Sermon
1 John 1:8-22 ; 2:1-2 | Jesus our Advocate
Publisher transcript
Transcript
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This is City Post Church, we're about three things, build
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equipped and send all under the lordship of Jesus Christ, a
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small Church Plant in Fort Worth Texas, who decided to do things
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a little differently. I would almost I had to Crystal,
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I love City Post because of the people.
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It's where I belong, we truly preach the word.
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I love City Post because of the community.
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We've been able to build to do ministry.
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Like Jesus perlite to push back Darkness.
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This is City, Post podcast. All right, so we're going to be
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in the book of First, John. We're going to keep trucking
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through this thing. Woo.
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It's like I feel like we have to like calm down a little bit man.
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I was like I gotta move. It was good man.
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That's awesome man. So we're going to be in the book
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of First. John going to be looking
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starting in verse 8 1:8 before we dive in, let's pray together
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father we love you and we thank you so much for this time
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together and Lord I pray that you speak to us through your
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word this morning. God.
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Pray for myself. Lord that you helped me to
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remember the things that I've studied father to trust the Holy
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Spirit Lord and for any of these ideas not to be mine but to be
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all you. So Lord, I pray that you open
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our hearts and Minds to your word and that you be with us
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today and your name, we pray all these things.
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Amen and Lord. Please don't let the Cowboys
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choke. I come on man.
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Play it like you did last week, man.
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Let the quarterback. Get a stomach bug.
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I don't know what they're like, man.
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Come on, we can do it. All right, so we're going to be
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in the book of First John. We're going to dive into it.
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So last week we talked about God is light and we talked about
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what that means but I also want to fast forward one other week.
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So the first week we looked at verses 1 through 4 and we talked
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about what this book is about John is writing to the gnostics
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and the gnostics. That you could separate the
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spiritual from the physical. That's right.
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The material and there and we looked at the implications of
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that. So John immediately Begins the
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argument with, you got to get Jesus, right?
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You guys got your view of Jesus is all jacked up because they're
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like, how can Jesus be 100% man and 100% God at the same time,
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if the spiritual and the physical don't match up and
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there in John is like, you guys are wrong.
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And here's why Then last week, we talked about how God is
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light. The implications of that and how
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because God is light, because of his Holiness, he shines a light
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on our sin. So if you walk with Christ, if
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you claim to walk with Christ, people who walk with Christ, who
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love Christ are always confessing their sin because of
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his Holiness. So I mean, like, you don't
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become numb to sin. You don't like you, you don't
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claim to love Christ and love Jesus, but yeah, Yet live in sin
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knowingly. So we are going to trip up.
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We live in a sinful world but that's why we need his
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forgiveness. And pretty much what John is
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doing here. Is, he's sorting out the fake
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Believers from the real ones and that's kind of what our culture
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is doing right now. And I truly believe that's what
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God's word is doing right now because there's a difference
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between someone who professes Christ and someone who possesses
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Christ, there's a difference between someone who's in church
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and someone who's in Jesus, like we see these things and I mean,
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like, let's just be honest, we Live in Texas in north Texas.
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We are the belt buckle of the Bible Belt and going to church,
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has become, like, a cultural thing.
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People go to church for so many different reasons and what we
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need to look at. We didn't make sure that it's
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not about attendance. It's not about just showing up
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to something, it's not about serving.
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The good of the community. No, it's about surrendering your
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life to King Jesus. It's about his lordship.
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It's about following. Him and John is calling out
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these folks. So we saw there's like to test
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that John is pretty much doing to everyone right now.
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Number one is the Christ test, which we saw the last couple of
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weeks. So, who do you say Jesus?
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Is because, if you get Jesus wrong, then you can't get right
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with God. So, that's the first smart.
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But then the second Mark, is the confession test.
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Because there's no one in the history of Christendom that has
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come into salvation without confession of sin.
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You just can't sign up for it like there's got to be some
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confession of sin. There's got to be some kind of
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of you saying, I need a savior and John is also going to go in
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and say you can't separate regeneration and sanctification.
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So if you say, your heart has been regenerated by Stiff, God
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changed your life. That means, from that point on,
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he's going to be keep forming, you toward the image of his son.
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That's what we call, sanctification, and you are
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going to become Sanctified until you reach glorification, which
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is Us in heaven with Christ. So there is no Ann's if there's
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no division here, if you claim to know Christ, and that means
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your life is becoming Sanctified, you're being modeled
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into the image of God through the holy spirit.
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So John is going to go through this back and forth here because
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if you look at verses 6, 8 and 10, they all begin with.
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If we say John throws that out there.
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It's like if we say but then verses 7 and 9 The evidence,
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it's the if you do. So I'm glad that you're saying
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it but the proof is are you doing it?
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And John's calling him out on it, he's calling them out on it
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and he's calling us out on it too.
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You see, you can't separate those two.
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I mean, think about it. It's like if Jesus says, narrow
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is the gate, you can't separate the narrow path of the gate and
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the path itself. So it's like you don't enter a
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narrow gate in order to go into a wide path.
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That doesn't make any sense. Jesus is saying no like narrow
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is the gate because Narrows the path.
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That's kind of what he's calling us to and the truth is, a lot of
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us believe that if you walk a now you raise a hand.
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You join a church, you teach a class.
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Some of us even lead worship. We get, baptized you join a
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choir but yet your life is never changed.
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So you could do all those things that's great.
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But the, the true, it has your life and transformed by Jesus
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and John even calls it out and the Book of John chapter 3,
John 3 chapter mention
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where he talks to Nicodemus, and he's like, you've got to be born
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again. And he talks about all the
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implications of that So, look at verse 8.
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So, with that being said, let's jump in.
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Look at verse 8, if we claim to be without sin, we deceive, we
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deceive ourselves and the truth is not in us.
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So in verse 8, John is immediately going to the false
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teachers. Now, remember the false teachers
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were saying that we are enlightened, we have the
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revelation, we have the truth of God in our lives but yet we
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could live anyway. We want to because the body is
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not connected with the spirit and we talked about, you know,
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we do that too. So he's immediately saying if we
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claim so that means y'all to that we have that we are without
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sin, we are playing ourselves, we are deceiving ourselves.
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There's no way if someone admits of being a sinner or if you
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don't admit to being a sinner there's no way salvation could
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be in. You See, these guys were
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floating around saying, everybody else is wrong, except
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us. And John is calling them out on
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their fill-in-the-blank. He's like, no, this is not the
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way it works. So, let's go ahead and dive in
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the verse 9. This is where I really want us
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to kind of dig our heels in. Look at verse 9 and 10, if we
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confess our sins, he is faithful.
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And just, and will forgive us our sins and purify us from all
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unrighteousness verse 10. If we claim we have not sinned,
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we make him out to be a liar. And his word is not in US.
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Whoa, so we got to go back. Look at verse 9.
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Let's dissect this because man, these next couple of verses are
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so powerful because John is going to be talking about how
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this all works with forgiveness here if we confess our sins.
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So that means that there must be a declaration of you confessing
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your sin, it must be on your own terms.
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You can't confess something just because you feel bad, you
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confess it to a holy and righteous God because you
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understand who he is and you understand who you are, like I
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sinned against a holy and righteous God.
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Like that there should be something in me that the Holy
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Spirit would convict me of that. That's how that's a true sign of
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a Believer right there. So as Christians, we are
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lifelong, confession, errs. We are always confessing our
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sins to God. If you fail, a hundred times,
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you run back to Jesus 101 times. There's always there's something
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in us that when we do sin, we feel convicted about it.
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We confess it to God, but it doesn't stop there because
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there's got to be something called.
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Repentance. Repentance is an about-face.
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Right. It's like you turn around so
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there's got to be something in you.
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That's like I keep failing but I'm going to do whatever it
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takes not to do this anymore. That's when repentance hits.
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There's got to be something in you.
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When you're like, this has got to stop.
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You see the word confess actually means that you cease in
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the same way, God sees it. That means that you disagree
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with it the same way God disagrees with it.
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It's like, man, like you're bothered by your sin.
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So if we confess our sins, He is faithful and just we got to
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break that down too because that's big-time right here, he's
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talking about. So who's faithful and just Jesus
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is faithful and just what does he is?
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Faithful actually mean, he is faithful says he will do exactly
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what he said he's going to do no ends at no ifs, ands or buts
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about it. If Jesus said, if God says he's
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going to do something is going to happen, it's going to be
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done. So he is faithful what Be
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faithful to read the vest rest of verse 9.
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To forgive us of our sins and purify and purify us from all
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unrighteousness. So, Jesus is not just faithful,
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he's not only going to do it because he said he's going to do
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it, but he's just, that means he's Equitable.
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That means like, there is no underlining.
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There's no small print here is not like, I'm going to forgive
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your sins, but you must sacrifice things in your life in
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order to repay me. That's not how this works here.
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And I'm just going to call it out.
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I know a lot of us fall into that especially before Easter
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hits where we decide to give something up to try to make God
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a little happier with us. That's not what it says here.
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Because what it says here is that he's not just faithful but
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he's just And I mean, it's a good restart.
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We could give up, dr. Pepper or chocolate?
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Because it's going to help us. But if you think that, that is
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going to, please the Lord. You're wrong and I'm sorry, but
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that's not the right theology here because there's nothing
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that you can do to appease God's Wrath.
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Especially something like giving up candy.
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So we need to make sure that we get these Traditions, right?
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Because he is faithful, he was going to, he's going to do what
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he says he's does. He is just, that means he's
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Equitable. There is no underlying, God is
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righteous to forgive our sins, and he will forgive our sins and
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purify us. So there is a cleanse to this
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because when we sin and we, we get in our sin, it's almost like
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you feel kind of dirty about it. Like, there's like this guilt
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and shame that falls on your shoulders.
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And you just kind of feel like, oh, man, like I got to go into
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hiding right now and what Jesus is saying is I'm not just going
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to forgive your sins, but I'm going to free you of that.
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You see, there is no such thing as guilt-based faith.
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Our faith is not out of guilt. If you're feeling guilt and
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shame, that is not coming from God, that's coming from
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somewhere else because God does not operate in a guilt pushed
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religion, he doesn't operate that we don't go based off of
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guilt, we go based off of conviction because God is light
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and he is highlighting our sin. And I know sometimes our
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families guilt us into things. But the truth is, we don't
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worship our families. Our families are not faithful
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and just to forgive our sins Christ is So when people try to
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kind of guilt you into things, you remember who's the one that
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forgave my sins and purified me of all unrighteousness.
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And that's what keeps me looking forward.
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Like my Ricky but like, my family loves me.
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I know my family loves me too, but they also understand that
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there's somebody greater that I serve.
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So, we've got to make sure that we do not get pushed into this
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whole guilt driven Faith because that's not what the word says.
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So he calls us. When we feel dirty and unclean
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because of our sin, he cleanses us of all unrighteousness.
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So wherever sin, abounds Grace is greater.
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We are covered by his grace. He covers us and no matter what
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you've done, Jesus is greater Isaiah 1:18.
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I'm just going to go and read this just for time sake.
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Isaiah 1:18 says come. Now let us settle.
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The matter, says the Lord though your sins are like Scarlet.
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They shall be white as snow though.
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They are as red as Crimson. They shall be like wool.
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See what Christ does is that he he doesn't just forgive us but
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he cleanses us. He cleanses us of our guilt and
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our shame. He covers it and I will say
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this, even even if Are slow to confess Christ.
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Is quick to forgive. So, your confession does not
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determine how Jesus forgives us. So there might be something that
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we're holding onto for years. And we're like so ashamed of it,
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like my house. Jesus going to, like, forgive me
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because I've been, like, just into this thing in crisis.
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Like, I don't just ask for forgiveness and I'll give it to
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you. It is made available to you, but
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you must confess your sin. So even though you're slow to
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confess Christ is quick to forgive and if you don't
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remember anything else today, please know that, then verse 10.
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If we claim we have not sinned, we make him out to be a liar,
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and his word is not in a. So now what John is doing, he's
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he's talking to the he's addressing those fake those
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false teachers, but now he's kind of Shifting the focus to
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the The fake Believers, the false teachers, he calls out a
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little bit but now he's going to the false believers.
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And when he's calling him out on his, their view on sin.
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So if you claim, you haven't sinned, and that means that you
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make him out to be a liar. Now, in verse 6, he talks about
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how we lie and now I'm verse 10. He's taking it up a notch and
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he's saying how you're saying that God lies, man, that's big
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You're brave soul. If we say we have not sinned
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then then we're calling God a liar.
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Now, a lot of us are like, that's right, but but hold on a
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second because I want us to think about this first, what
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excuses, do we come up with? For not just our sin, but also
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our support of sin. Because remember, we saw that in
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Romans chapter 1 even if you support it, You're in the same
Romans 1 chapter mention
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gang as those who admire it or doing it.
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We might hear things like that's just my personality to my DNA.
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It's a mistake. It's just how I am.
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It's how I Was Made. Listen, if you don't confess to
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a holy and righteous God of your sin, Then you're calling him a
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big liar. And last time I checked, you
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didn't create a universe. He did, he's the creator of all
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things and it is unwise of us to say that God is making stuff up.
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When we come up with these man-made thoughts and ideas.
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That something is our DNA, who cares?
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If you were born that way, you're still a sinner and it
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still must be confessed. Regardless of what you think, or
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what people have told you, we are all sinners.
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We all must confess, our sins, his, and then he tells us he's
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like you're not just call me a liar.
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But his word is not in you. That's a non-believer.
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So, if you go around here, like, man, not like, that's not a sin,
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that means that his word is not inside of you.
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There's no conviction at all. Now, I'm not saying good.
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Just hate people know, that doesn't give you a license to do
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that. We love everyone, but you've got
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to look at yourself inwardly before we start pointing at
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everybody else. What am I?
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What is God shining a light in my life to point out my sins?
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So for us to say that God said it but yeah, we deny it, that's
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crazy, that's crazy, talk. Okay, guy moves.
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So look at verse verse 1 and chapter 2.
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Now John is going to shift his Focus.
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So he called out the false Believers.
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He looked at kind of the fake Christians that claim to be
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followers of Christ but yet there's nothing in their life
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that shows it But look, all verse 1 starts in Chapter 2.
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My dear children, I write this to you, so that you will not
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sin. But if anyone does sin, we have
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an advocate with the father Jesus Christ.
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The righteous one going to go ahead and read verse 2.
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He is the atoning sacrifice for our sins, and not only for
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hours, but also for the sins. Of the whole world.
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So why do we start? So who's John talking to now?
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Understand John is pushing about 90 years old right now.
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So for him, my dear children, that's kind of like a term of
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endearment like mijo or like, you know, whatever your parents
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call you. But he's nine, he's allowed to
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call people that, but he's also talking to the brothers and
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sisters of Christ. Those are the children are.
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He's talking about God's children here.
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So my dear children. I write this to you, so that you
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will not sin, the purpose of these Epistles.
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And John, does this three times throughout the book of First
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John, he gives a purpose on. Why?
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The purpose I'm writing you to you, this is that you will not
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sin. Now with John saying you will
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not send indicates that we will sin.
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Right? Like he's calling you out
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because that's what we do. We are sinners.
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We live in a sinful world and he's trying to say, like, the
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reason I'm writing you today is so that you will not send a k,
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you will stop living in your sin.
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Because Jesus is going to be the advocate, the righteous one
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that's going to forgive us for this.
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He's going to go and talk about this here so that you will not
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sin and real quickly, I just want to talk a little bit about
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Sin. Because there's some things that
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the reason why John is calling out, he doesn't want us to sin
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because he understands what sin does.
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So, five quick things and I'm going to run through these, what
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is it, what is it? That sin does to us the
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children, number one, sin dishonors, God, and we see that
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based off of the text here. We serve a holy and righteous
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God. And when we choose to sin, we
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are saying we're chasing our heart rather than the Holy
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Spirit we're giving in to ourselves.
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So, number one, it dishonors God, number two, you lose your
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joy. He's talked about that, how
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Christ he cleanses us. So when you're buried in guilt
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and shame, it's not easy to be joyful in that moment.
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So when you're in your sin, you lose your joy as well.
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Number three, you forfeit spiritual power, you forfeit
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spiritual power. You know, if you really want to
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see the Holy Spirit, moving your life, there's going to be some
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things in your life that you're going to be like like that.
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That's saying I can't have, I can't be around.
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Can't have that. So whenever you have this
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habitual sin, whenever there's a sin in your life that you're
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clinging to, don't be surprised if there's no movement.
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So we forfeit spiritual Power, number four, it dulls our
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ministry, we'd all our ministry. So what John is saying is like
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liquid, if you claim to know God that means you walk.
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As he told us to we walk in the light but if you're too busy
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falling into your selfish desires, what does that?
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Tell the world. Yeah, you're claiming Christ,
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you're claiming Joy, you're claiming Freedom that we were
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singing about but yet you're in your sin and now you're
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depressed and anxious. But yet you serve a God of Peace
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but your life is chaotic. You see the dualism there.
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That's exactly what the gnostics were going through and then the
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last one is we harm. We don't just harm our ministry,
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but we harm our Witness. Because sin affects everyone
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else around us, not just you. I love how selfish we are,
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sometimes. Well, we think like what we do
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is only going to impact us. But in all honesty sent impacts
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everyone that we're connected to, we don't realize that You
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know, growing up I went through a phase where I would wear
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shoes. I would wear everything chanclas
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with no socks. Anybody else here?
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No, just me. I'm on an island by myself.
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All right, great. And in the early 2000 I had
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these like leather Doc Martin sandals.
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Remember those. First of all, the problem was
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their leather, and if they get a little bit wet and then your
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feet happened to be on them over time, it smells Terrible.
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But I loved it though. So so I kept doing it.
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So I would wear shoes with no socks out where my chanclas with
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no socks. And after a couple of weeks.
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Yeah, right. Even knows, right.
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And after she's like sleep, my son and I stopped that way.
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I wear socks. Now, you know I changed
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sanctification, right? But I remember we were taking a
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car ride. We were, we were driving and I
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decided to move my sandals. And the smell just permeated the
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cart like slowly, it was like a stink bomb.
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Went off like, umm, and I'm hit first, so I'm and I start
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laughing cause I know it's coming.
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Like, this is wonderful. I'm not gonna say a word to
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anybody. I'm not even going to do the
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silent. Like let me lower my window
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low-key. Like now we're going to all
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going to get it. And then all of a sudden people
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like start making comments like Mario starts yelling Martinez.
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So like and I can't breathe. I'm laughing so hard because I
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like, oh my God. So is it the Trinity?
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Like if we passed the trinity, Like is it like we had a dog
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named shimmy there? Like the shimmy P?
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Like what is it? But you see like that, that
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stench, that smell like it in just impact me.
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It impacted every single person I was around and whenever we sin
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in our lives, that's exactly what it does.
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That stink impacts everyone around us, and we don't realize
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it for some of us. We think it's funny.
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But it's not so sin doesn't just piyo guilt and shame on top of
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you. It also piles selfishness on top
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of us as well because we think it's all about us and that's not
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Freedom at all. So, so John he's like, I write
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this to you so that you won't sin because he understands the
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effects of sin in our lives. Now, John's about to go and
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explain a little bit of what this looks like.
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So he goes and he says, but if anyone does sin, which you are,
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we have an advocate With the father, Jesus Christ, the
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righteous son. This is so cool.
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The more you study them like wow this is awesome.
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Why does John use the term advocate?
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a lot of us read this here, like with the Holy Spirits are
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Advocate and The word advocate here is a it's like a legal
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term. It's like a term that you use in
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a courtroom like a like a like like there's something going on
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with law. We see the same word in John
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16:7 so it's translated as like a helper like someone that's
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going to help you to get free. So what what John is saying here
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is that Jesus is our Advocate. He's like our defense attorney.
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So it's almost like a courtroom here, it's like God, holy and
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righteous. God is the judge, right?
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He's the one that his wrath toward sin is the Judgment.
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The devil is like the prosecutor.
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He's the one that's always pointing.
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Like look what Ricky did, look what he did. like look what you
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did last week, look, so he's trying to point you to God and
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then you have Jesus that I were advocate Who's kind of like our
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defense now? Ricky, where do you get that
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from? Because if you look through
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scripture, like if you look at the Book of Job, The Book of Job
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begins with Satan coming into the presence of God says, I bet
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you, I get anybody to turn against you.
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And then God, says, look at my servant job and then God gives
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him permission do anything. He wants to, but you don't kill
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them and I promise you, he will still not turn against me.
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I also see this in Zechariah Chapter 3 Verse 1.
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It says, then he showed me Joshua, the high priest standing
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before the angel of the Lord and Satan standing on his right side
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to what accuse him, he Satan is our accuser.
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He's the one that's trying to disprove God's faith.
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I mean, his faithfulness and his Justice, he's trying to say,
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look, look what, look what your people are doing to you.
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They're sinners. Like, what you're claiming is
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wrong. Wrong.
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But then Jesus standing at the right hand of the father, being
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the defense attorney and then look what it look.
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What it adds though. In verse 2, he says not just we
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have an advocate with the father Jesus Christ, but they look what
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he adds. The what the righteous one?
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You got to throw that in there. Why?
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Because Jesus Christ is the only one that has right standing with
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the father because he's the only one that lived a perfect in It's
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in this life and he's the only one that's able to take God's
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Wrath do sin and satisfies and appease the father.
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So, we have Christ who's like that defense attorney.
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So whenever the Satan the accuser comes and he's trying to
-
point like, look at all this in you've done, Jesus gets in the
-
way and says, hold on. He belongs to me.
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I got him, he's mine. And he takes it, and I just want
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to say this one time, Jesus has never lost a case.
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Ever and will never lose a case. Why?
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Because he's the righteous one. So what the word says, So we
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have this advocate in Jesus, that if you surrendered your
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life to him, he steps in for us to appease God's Wrath towards
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sin. So whenever we feel like I'm and
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we messed up, if we don't confess, we have this Advocate
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that's going to take it for us how wonderful.
-
It's so many times, man, we fall into this trap of thinking,
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we've ejected up so bad, that there ain't no way God can
-
forgive us. And what Jesus is saying now, I
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have to send don't fit it. Must have quit Johnnie Cochran.
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Okay, he steps in and he throws that he's like, no.
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Like your sin doesn't work here because I've taken it for you.
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He's the, he steps in between. And then we had with verse 2.
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He is the atoning sacrifice for our sins.
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I love that term. He is in other translations.
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It translates to he himself is the atoning sacrifice.
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There's a word for that atoning sacrifice more of the accurate
-
translations is the propitiation.
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It's a big word, I've had to practice it a lot.
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So I could actually say it the propitiation of sin.
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The propitiation pretty much means that he's able to satisfy
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the price. God looks at him says, like, I'm
-
satisfied with your with the cost.
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So I'll take that he himself. This is important because Jesus
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doesn't need anybody else to help him.
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He doesn't need anyone. He's a committee of one.
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He doesn't need any guidance. He doesn't need any help.
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He doesn't need help from his mom.
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Just throwing that out there. He's the only righteous one.
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He's the only one that is righteous enough.
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For propitiation, he's the only one righteous enough to atone
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the sacrifice of our sins. And not just for hours but also
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for the sins of the whole entire world.
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So everyone who comes to Christ everyone who gives their life to
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Christ, he's able to cover them. You see, this is a kind of a
-
complicated thing because it is that he redeemed us This in the
-
present tense, it's not in the future tense that he's going to
-
be redeeming. No, he redeemed us at the cross,
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right then and there it is done. It is finished.
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It's over so because he's the righteous one because he
-
redeemed, us, anyone who comes to him, he's able to atone their
-
sin because of his sacrifice, and God looks at that payment
-
and says, I'm satisfied. Now, the sacrifice had to be a
-
death on the cross, for the wages of sin is death.
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But the gift of God is eternal life through Christ Jesus.
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Our lord that's Romans 6:23. It had to be a death, it not
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just blood if Jesus was in The Garden of Gethsemane and he
-
starts bleeding through his pores, if it was just blood,
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that would have sufficed it right there.
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He bled, it would have been done but no, the wages of sin is
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death. There had to be a death.
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There has something had to die a life for a life.
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And God looks at Christ and says, I'm satisfied with that
-
sacrifice right there. There's nothing else that's
-
needed, that's it, that's, that's appeases me.
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Because that's a big deal because it is finished.
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It's done. so as we close, and I'm just going to go ahead and
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just as I think about this, I look at this text and I'm like,
-
man, like my mind is blown right now, because it's like, I've
-
jacked it up so many times, but yet Christ steps in and says, he
-
belongs to me, like, man. Ricky, like, he messed it.
-
No, but he's mine. So I'm going to take it.
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So Jesus is our Advocate, he's faithful.
-
And he's just, he cleanses us of our guilt and shame and
-
selfishness and And he's the only one that could satisfy this
-
payment and knowing that he's the only one he still goes
-
through with it. Like there's no hustle.
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Like there's no like, strings attached.
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And all I have to do is surrender my life to him.
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And I hear this and I think to myself, why are we still under
-
the control of sin? For some of us we're still under
-
that that that grip of sin in our lives.
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How is that possible? You see, we're going to sin.
-
We're Sinners. That's what the Bible says.
-
John even says it. But Christ through his
-
sacrifice, says you no longer have to live as a slave to your
-
sin because we are more than conquerors.
-
There's no condemnation. That's Romans 8:1.
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So he gives us his freedom to beat our sin.
-
He gives us this freedom to be free from it, and he gives us
-
this freedom to continue to walk in the light.
-
And I started thinking like why like why to some even myself
-
like why do we continue to walk unrepentant?
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Why do we continue to go back to the same junk that he freed us
-
from and I started thinking and what came to my mind was
-
Taekwondo. I know.
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So who when I was younger in South Florida, my parents
-
actually had us in Taekwondo classes for you guys.
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That don't know what that is. Like, it's not like a, like a
-
restaurant. Taekwondo is like martial arts.
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You know, like karate like like, yeah.
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And I remember my, when we were kids, my dad had me and my
-
brother in Taekwondo. It wasn't for me.
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It was like, too boring for me, but before we were going to go
-
to class at in Pompano we were at our friends house.
-
I think was like Pastor bones his house or something and me
-
and my brother were outside playing with her pet dog and we
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were running and as I was dog, was chasing me and it was like
-
small, so it wasn't crazy. It like bit my He'll like it
-
just caught my heel. And it bugged me out.
-
I was like, oh my God, he's got bit by a dog.
-
It is like bleeding a little bit.
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I'm dramatic. I think I cut my foot off and
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and I'm scared because like we're about to go to karate or
-
Taekwondo. I don't wanna get in trouble.
-
We're about to go to karate, but yet my I'm bleeding, I'm cut.
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So I take like some tissue paper, just hold it there.
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Try to hide it and I remember like my dad sees an alien was
-
there as And I was like, just trying to play it off because
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I'm like man if he sees that I'm bleeding and I'm hurt we're not
-
going to be able to go to practice.
-
We're going to go home and it's going to be bad and and then
-
also like to clean the wound, they use hydrogen peroxide, you
-
remember that and it just starts fizzing and like there was a
-
thing as a kid. You're like, it's gonna sting so
-
bad. So I didn't want to use that as
-
well. That all these like these
-
thoughts going through my mind on, why?
-
I don't want to I show like the bite that the cut I have.
-
And of course, I fought it. They were like we got to get
-
that clean. So they held me down and I'm
-
like fighting and I'm like using my Taekwondo.
-
I do not like they're holding me down and my dad, he takes it, he
-
cleans it, he wipes off the blood, he puts the hydrogen
-
peroxide on it. He puts a bandaid on it and I'm
-
like, you know you know and then you're like that didn't even
-
hurt. Like, what am I tripping?
-
Like that makes no sense. It is.
-
I'm thinking about this. I'm like, I think for many of us
-
We don't like to go through pain.
-
We don't like to go through like not just physical but like a
-
painful thought like something that pains us. and I felt like
-
the holy spirit said, you know, Ricky like the pain is not in
-
the healing, the pain is in the revealing The hard part was not
-
fixing my bite. The hard part was showing my
-
dad. Ripping it open saying, look,
-
what happened to me. That's the hard part because I
-
think cleaning it's going to hurt.
-
I think putting the hydrogen peroxide is really going to hurt
-
like I started thinking about this.
-
I was like man that's the hardest.
-
Part is like we don't want to reveal our sin because we're
-
scared of what dad's going to say.
-
We think that he's going to take us out, he think that he's not
-
going to let us keep going, you're not put like three
-
things. I was like, you know why, we
-
don't want to reveal our wound or our sin Because we know
-
what's actually there and it's one of those things like if I
-
ignore it it'll go away type situation.
-
I don't we do that. We ignore it or we're scared to
-
see what we're going to find. I don't want to look at it
-
because it's going to freak me out if I see it.
-
We're number three. We're scared of what dad's going
-
to say? And I'm just thinking like, God
-
is like man, I am an advocate for you.
-
I want to heal you. I want to fix you.
-
But you got to get through the hard part.
-
The hard part is exposing your sin?
-
Yeah. But if we confess our sin to
-
him, He is faithful. And he is just not just to
-
forgive us, but to purify us of all unrighteousness.
-
So that way, we could live a life without guilt and shame and
-
selfishness. And we could be free.
-
It's a beautiful thing. But you got to get through the
-
pain of revealing it. You got to reveal it.
-
Well, Ricky like I if I revealed it what are what are people
-
going to say? What if what if I can't do this?
-
Like how do I fight? And I'm like, listen it.
-
That's why you have a church family.
-
So that way, they're there with you.
-
When you rip that sucker off and you're in, you're terrified and
-
like now I'm be there with you. So that way you're not going
-
through this alone. Love this.
-
So Ricky, how do we fight this then?
-
Like okay how do I fight this sin that I can't seem to get
-
away from. Yeah, he's just he's he's
-
faithful. He's gonna hook.
-
He's going to help me out. Well, I think of ice skating.
-
Out of all things yesterday, I took Livy and Elena to go ice
-
skating, me and Rachel like, we had to some as a family, and I
-
was like, all right. Cool.
-
Let's go ice skating. That's that's random but let's
-
go. Now, Elena is more methodical in
-
light ice skating. She wants to learn to dancing
-
and she slower Livi. Is YOLO.
-
She had ice skate song. As soon as she stepped on a
-
night. She thought she could be a
-
sprinter. She's like, well, I'm like a
-
broken arm. Here we go.
-
Concussion. Yeah.
-
But Levi thinks she could ice skate.
-
Really good. You know why?
-
Because she was holding her dad's hands the whole time.
-
So the whole time I am grabbing her hands and she's like,
-
Trucking it. She's like whoa!
-
She's like doing jumps. She thinks she's a figure
-
skater. She's confident because she
-
knows who's holding her, you see.
-
So how do I fight sin? You go to Christ with a reckless
-
abandonment, Faith like a child. You grab on.
-
You don't overthink it and you say, god, let's go.
-
The more that you rely on Christ.
-
The more that your confidence is in Christ, the more that your
-
faith is in Christ, the more that you trust him, the less
-
you're going to fall, you got to believe it, you got to trust
-
him. And when you do fall, he is,
-
he's more than faithful to step in and forgive us.
-
But you got to confess it, you got to trust him.
-
In the way you fight, it is that you grab on with Reckless,
-
abandonment. And you just say, let's go.
-
Just let him hold you, you're going to be surprised how fast
-
and smooth your life goes. Well, pray for us father, we
-
love you and we thank you so much.
-
God, we thank you for being the advocate.
-
Father, we thank you for taking it for a sky Lord we're so
-
grateful. That regardless of our sin,
-
regardless of them, how much time we fail?
-
You You are faithful and you continue to forgive us.
-
Father Lord, you are the holy and the righteous one.
-
You are the only one that could take sin and Lord we worship you
-
for that. So Lord, if there's anyone in
-
this room God that is that is fighting this.
-
This guilt and is fighting the shame is fighting this.
-
Just like mad. I feel dirty right now.
-
Lord, that is not from you. And in the name of Jesus I pray
-
that the Holy Spirit convict so that way we could confess.
-
And that way, we could be healed.
-
So Jesus, we love you and we praise you for what you're
-
doing? You made me probably stinks.
-
Amen. And that way, we could be
-
healed. So Jesus, we love you and we
-
praise you for what you're doing?
-
You made me probably stinks. Amen.