Sermon
Galatians 2:19-21 | Death to the Selfie.
Publisher transcript
Transcript
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This is City Post Church. We're about three things.
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Build equipped and send. All under the Lordship of Jesus
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Christ, a small church plant in Fort Worth, TX.
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Who decided to do things a little differently?
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Adoramos. Ajesu Cristo.
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I love City Post because of the people.
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It's where I belong. We truly preach the word.
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I love City Post because of the community we've been able to
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build. To do ministry like Jesus.
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For light to push back. Darkness.
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This is City Post podcast so. We're going to be in Galatians
Galatians 2 chapter mention
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chapter 2 today. Hey, so in 2001 there was a term
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that began called selfie. Anybody familiar?
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So pretty much if you look at the.
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History of what? A selfie.
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Is and where it came from. It all started with a group of
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Australian students who took a camera, turned it around.
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And took a picture of. Their friends and this girl that
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posted it on her. Blog called it a selfie.
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And then a selfie is pretty much a.
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Self photograph, a self. Self photography, a
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self-portrait. In 2003 that term was coined and
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it it was infused into our culture today and it actually.
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Caused me to do a little bit of. Like digging because I was a
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real. Curious about this because we
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use it so. Much in our vernacular and so
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even today, 93,000,000 selfies are taken.
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Daily, Worldwide. It's just a normal thing now,
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like nobody. Y'all remember when people used
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to talk about? Hashtags.
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We're like every marketing meeting you would go to, they're
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like, we got to make sure we added hashtag.
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And I'm like, thanks, Boomer. Like we know that like that's
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just normal information now. And I feel like that's kind of
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what selfies have become. 60% of Americans take at least one.
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Selfie a week. And out of those 60%, only 60%
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of those selfies are people smiling.
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So I guess the other. 40% are duck.
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Faces like alright. Anyway, I'm just curious.
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Don't look at nobody. All right, so the average.
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Teenager in the United. States takes 5 to 8 selfies a
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day. Between 7th and 7th grade and
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seniors in high school. And some of you are like, that's
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not true. Like just because you don't post
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them don't mean that you take them.
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Right. Like that's the average.
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Teenager. The.
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Average person or the average selfie takes about 7 minutes.
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To take, to edit, to add filters and to be satisfied with it. 5
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to 7 minutes. That whole process.
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And and then I started thinking I was like you.
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Know selfies tell a story? And they're and I'm not saying.
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Selfies are bad, trust me. After this, I'm going to keep
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taking them. Right.
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Like it's part of our culture. It's just what?
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We do. We want to show people things,
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but selfies also have. Topical like, like they, they,
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they. Get into.
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These like spaces where you're. Trying to convey a message.
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To people. So what I did was.
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I got in my iPhone and you know like.
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You could look at pictures like folders of pictures.
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And now? If you have the update, there's
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actually a folder that says selfies so I was curious.
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I was like man I wonder what the kind of selfies I have saved on
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my camera. So I opened the folder in my
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iPhone. I had 244 selfies.
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That's a lot, y'all I? Don't even remember that.
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So I started. Looking through them and I was
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like, man, these are like. Categories that we do today, so
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I would like to. Share with you some some of the
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stuff I found right so so. When we take selfies.
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I think one of the selfies we do is we take the famous person
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selfie. So the famous person selfie is
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when you see somebody that is popular or famous, like I took
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one with Santa. Claus, do y'all have selfies
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with Santa Claus? No, in my family, yeah, we do
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celebrate Santa Claus. We think it's fun.
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Let my kids have that. Y'all believe in essential oils?
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Let my kids believe in Santa. All right, so I'm just saying
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let let my kids have it. Don't ruin it for them, right?
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And then, you know, not just the famous person selfie, but then.
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You have the. Airport selfie So whenever
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you're travelling or you're at an airport, you tend to want to
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take. A selfie to let the.
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World know that you will no longer be in town after the
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airport selfie. You have the Somebody stole my
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cell phone selfie where people Jack your phone.
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People take your. Phone and then they.
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Decide to take 50. Of them to take up all your
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memory, and that's kind of a normal thing.
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But then you have the look who I ran into selfie and.
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When you see somebody that you haven't seen in a long time, an
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old friend, a family member, the first thing you think of is
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like, I want to. Take a picture with you so I
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could show everybody like hey. Reunited, and it feels so.
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Good, right? Like.
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I want to. Show the world that that like we
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took a selfie. Then you have the.
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I took it first selfie, right? So I had the privilege.
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When Estefan and Crystal. Got married as.
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Mr. and Mrs. Cortez, I was the first person that I took a
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picture with with them. That's my claim to fame.
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And many of us like whenever we do something first, whether we
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finish a. Race, whatever it is.
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We want to make sure that we let the world know.
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That it was us first. Then you have like toxic a
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selfie or like I like to call the crazy eyes.
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You know, sometimes we try to take selfies and, and, and it
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kind of shows like, hey, I'm pretty, but I'm also crazy.
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Don't mess with me. Like I saw this.
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Picture and I was like, oh, she got the crazy.
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Eyes like like she's like I'll cut you.
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You know what I mean? And then we see these selfies.
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Then we have the wish. You were here selfie like the
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celebrating. The FOMO.
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Like I wish. You guys were here.
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I'm here right now, but you're not, so let me.
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Take a picture to let. You know.
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That you should be here. With me right now having a great
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time. Then you have the.
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Before disaster strike selfie. All right.
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There's always a picture that you take that you.
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Remember, like I took this photo before it all went bad.
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This was my disaster. Strike selfie.
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I went biking with Alex. And I ended up in the in the
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bushes because I didn't listen to him.
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Rachel was beating me up for that one.
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Then you got the rocking with. Jesus selfie, right?
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And this. One a lot.
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Of us take selfies. When we're rocking with Jesus.
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So whether we are doing. Devotionals whether we're.
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Getting ready for Bible study sermons.
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We want to make sure. We take take a selfie.
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In our coffee shop. Or wherever we're.
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At To Let people know. That we're rocking with Jesus.
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Today and which there's nothing wrong with that I think.
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It's a great way to let. People know that hey, I'm in the
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word. You should be in the word too.
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Right. So rocking with Jesus selfie
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last. Couple we have the I'm just
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bored. Selfie where people are just
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bored so you just take selfies. Just to pass the time.
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We have the. Church gang selfie When you're
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out with the church, you want to let people know you see Mina.
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All right, so that church gang selfie.
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Then you have the small. Flex Selfie where you're at a
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place or location. And you want to flex on people,
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but you don't want to tell them. Exactly what it is because.
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You want them to ask. You where you're at.
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So you take a random picture and just post it and be like.
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Wish you were here, right? Or it sucks to be at the beach.
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You know, you just. Throw that out there so.
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People pay attention. And then the last and not least,
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my favorite, the Stevie Wonder selfie.
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So we have all sorts of selfies. I mean, I could go down the
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line. We have gym selfies because we
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want people. To see that we are.
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Progressing in our workouts, we have motivational selfies.
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Or we take a picture. Looking into the sun and we
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throw a motivational like I am somebody you know, I don't know,
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like just just think. About what motivates.
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You and then we have. The thirst trap selfie where
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people will take. Yeah, where people take selfies.
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Sharing their assets to the. World.
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Because they want attention and they want people to look at
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them. And what's wild is this whole
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idea of selfie is. Ingrained in our culture to the
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point. Where we do these?
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Things not really knowing. Why we do it and really what the
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selfie. Stems from is inside the word
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self. In 2014, the Chain Smokers came
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out with a song called #selfie Blew up Worldwide.
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It's. Everywhere and it's going to
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continue to drive our technology.
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However, I think if we're not careful, this whole concept of
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selfie is actually going to. Drive our theology as well, and
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we have to be. Very, very careful because it's
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starting to leak. In to our eschatology and the
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way. That we see ecclesiology and our
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Christology like. The way we view Christ and the
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church if. We're not careful.
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We're going to stick ourselves in the center of that when what
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God is saying when we look at the gospel, is that the problem?
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Is you you're the issue. You're not the, you're not the
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solution. So I had to send.
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Christ to come in. And solve that problem.
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So. The Gospel says it's not.
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About self, it's actually. You must die to self.
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And that's a hard concept for many of us in this room and many
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of us in this world to understand because.
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The gospel puts the world. Upside down, it's not.
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About you, it's actually. About dying to self, you want to
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be first. You got to be last.
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You want to be the greatest in the Kingdom.
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You got to live a humble life. It's the upside down Kingdom.
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It's kind of. What Jesus teaches us.
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And when I what I want to. Show us today.
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Is that? Listen, I'm going to say this
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with a. Lot of love you.
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Are not the main character in the movie of life you're not
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you're. Actually, the guy that's
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begging. To be in the B roll, Jesus is
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the main character. Jesus is the one who comes in
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and saves. US.
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And. Pulls us out of our self.
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And he gives us his. Spirit so that way we.
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Can live life and live Christianity the.
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Way it's supposed to live. And it's only done through him
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and not us. It's kind of a hard concept to
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grasp. Because the gospel pushes
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against self. And it points us to.
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Die to self. So what we're going to look at?
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Today in Galatians chapter 2. Is that Paul?
Galatians 2 chapter mention
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Is going to make an argument he's going to confront.
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Cephas. Who's Peter and Cephas?
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Is coming in here and he's like, Nah, man, like he like these
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guys come in, these Judaizers come in and they see the
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Gentiles are all coming to. Christ and the Judaizers.
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Are like, man, that's great. But you guys need to.
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Follow some of the law. So you can come to Christ, but
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it's also the law as well, so. If you want to be.
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Justified by. Christ, it's not just through
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faith and grace and Him alone. You also have to dip into the
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law as well. And they walk in.
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Here and they pull Peter. And even Barnabas fall into it,
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and Paul shows up, and Paul's like, hold on a second, that's
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not how this is going to roll. And Paul confronts Cephas to his
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face. And I think it's a great
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reminder for us to understand. That the gospel is for.
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Every single person and the. Gospel is all about grace.
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Alone, it's not through. Works.
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It's about faith. Alone, and it's through Christ
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alone. And if you hear any other
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gospel, that's all trash. And I and I understand that we
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live our. Life through tik.
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T.O.K and social media and. Reels but listen if.
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It's not through faith, grace, and Christ alone.
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It is a gospel that is not existent.
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It's an encouraging message that does not work.
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So what Paul does here is Paul's like.
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Listen the gospel I received. I received through Christ.
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Straight up from him and this is the.
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Gospel, that is, that saves. And brings salvation to all.
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Of us so we're. Only going to focus on verse 19
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through 21. But I got to catch us up a
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little bit. So Galatians.
Galatians 2 chapter mention
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Chapter 2 Look at verse. 11 so Galatians chapter 2 I'm going to
Galatians 2 chapter mention
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start on verse 11 and this is what.
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The word of the Lord says. When Cephas came to Antioch.
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I opposed him to his face. This is Paul talking.
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Because he stood condemned for before certain men came from
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James. He used to eat with.
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The Gentiles. But when they arrived, he began
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to draw back and separate himself from the Gentiles
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because he was afraid. Of those who.
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Belong to the circumcision group the other Jews joined him in
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his. Hypocrisy so that their
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hypocrisy. Even Barnabas.
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Was LED astray, so look. What's happening?
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So that the book of. Galatians is all about Paul
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looking at the church in Galatia saying like you guys are falling
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back into. The law when it's faith through
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Christ. Alone, you don't have to.
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Abide by the law. It's through faith in Him and
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these Judaizers are coming into the church and they're starting
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to feed like, no, no, no, it is through Christ.
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But you also got to be circumcised.
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It is through. Christ, but you also can't eat
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certain things and when when the people that from James came it
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changed the way that Cephas and Barnabas and some of the.
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Believers, it shifted. How they saw the Gentiles.
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Now who are the Gentiles? Gentiles or anybody that's not a
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Jew, Pretty much. So think about.
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This like you're in high. School High school cafeteria.
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Now, some of you are like, well, Ricky, I go off campus.
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We didn't have to do that. Just go with me here.
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You're in the high school cafeteria.
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You walk into cafeteria, you have all.
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Groups kind of hanging out, eating with each other.
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Right like you have the. Football team, like everybody's
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eating, hanging out there. You have like the video game
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squad we we call. Them the white hats.
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Right, like the rich. Kids and then you had the emo
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kids and then you had. Like the language center kids
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over here, like, like you had everybody.
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In their own little groups, hanging out together and and.
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Paul is walking. In there and he sees the
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Gentiles who he's been ministering to and they've been
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sharing the gospel to. But then there's.
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A group over here that are the Judaizers.
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And as he's going into the cafeteria, the Judaizers like,
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hey, come sit with us, Paul, You don't sit with them.
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They don't. Follow the law.
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Like they're, they're eating bacon.
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You're not supposed to eat bacon and.
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Cephas is like, well, it says that Cephas was scared, so
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Cephas is like. Y'all right, I'm going to come
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over. Here, So they started pulling
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the believers to treat. The Gentiles differently and
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Paul is seeing this and what Paul does is Paul is going to.
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Call out Cephas or Peter to his face.
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So look at verse 14, he says. When I saw that they were not
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acting in line with the truth. Of the gospel, I said to Cephas
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in. Front of them all.
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You are a Jew, yet you live like a.
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Gentile and not like a. Jew How is it then that you
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force? Gentiles to follow Jewish
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customs. AKA Paul you're.
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Capping. I mean, Peter, you're capping
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right now because I know you eat bacon.
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You coming over here saying like, Oh no, like I I.
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I follow the law. I do all these things like, no,
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I can't do that. And Paul's like, hold on, Peter,
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you and me, we had a bacon sandwich yesterday, so don't act
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all high and mighty right now. So this is an example.
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Like what? Paul is is saying.
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He's like, man, you're making stuff up, man you're lying in
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front of. Everybody, because you live this
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way. But that's not what.
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The gospel is. You don't.
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You don't. Neglect people because you.
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Think they're not following the law?
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That's not the gospel. Cephas Barnabas, and Paul is
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quickly throwing this there. Now look at 15 through 17 and
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Paul's going to explain kind of why.
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We who are Jews by birth. And not sinful Gentiles know
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that a person is not. Justified by the works of the
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law, but by faith in who? Jesus.
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So we too have to put our faith in Christ Jesus that.
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We may be. Justified by faith in Christ.
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And not by the. Works of the law, because by the
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works. Of the law no one will be
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justified Paul is breaking this thing down he's like, listen,
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the gospel is not about doing the law of.
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God, the Gospel is about faith in Jesus Christ, that's what.
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Brings you salvation, but if in seeking to be justified in
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Christ. We.
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Jews find ourselves also among the sinners.
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Doesn't that mean that Christ promotes sin?
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Absolutely not if I. Rebuild what I destroyed.
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Then I really. Would be a law breaker.
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So Paul is going after the fact that Cephas kind of went back
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into his old ways and what's. Wild is if you if you follow the
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story of Peter. Even in Acts, Peter has a
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vision, a dream of this blanket where God's telling him it's not
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about. The food you eat that brings you
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closer. To me.
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So Peter knows he knows better, but he got intimidated and Paul
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is kind of charging them up saying no, Peter, it's not about
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if you want to be. Justified with Christ.
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It's about putting faith in him. It's not through.
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The works of the law. So Paul is.
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Bringing all this up and this is the climax of this conversation,
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this. Is where it all bubbles.
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This is where I want to focus. Look at 19 because Paul says
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something here that is so important.
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Look what it says for though the law.
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I died to the law. So that I might live.
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For God. What Paul says here is a massive
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statement to say this in front of Judaizers.
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Who has? Spent their whole entire lives
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believing that in order for them to be right with God, they must
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know and follow every single law of God.
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And what, Peter? Says is like Nah, I had to.
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Because of the law. I had to die to the law so that
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way I might live. For God, see what Peter.
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Was saying is if I don't die to the law then it's going to be
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impossible for me to use the law in order to be justified in
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front of a holy. And righteous God, how did?
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Paul die to the law. See the law.
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Itself killed Paul. Now I'm not talking.
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Literally, but spiritually. See, what Paul understood is
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that because. Paul knew the law.
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Listen. Paul's pedigree, his background,
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he was. Trained by one of the the
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strongest rabbis, Paul knew the law back and forth.
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Paul was zealous to the law. To the point where he would go
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and kill Christians, Christ's followers.
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He would persecute the Church. Until he had an encounter with
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Jesus that changed his life forever.
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And if you want to know more, you should come to.
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VBS. That's what we're going.
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To be talking about. It.
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Showed him that he could never live.
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Up to the law and fulfill its holy standard, right?
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So. Paul's understanding of the law
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he never understood. It it actually frustrated?
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Him watch this. The law of God to.
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Paul made him guilty not. Justified so all through life.
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He's thinking, this is how I become good with God.
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But then Jesus shows up on the scene, the new covenant comes in
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and God's like no, the law points.
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You to the Savior. It's a big fat.
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Neon sign that says you can't do this, you need somebody.
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To do it for you, You can't do this yourself.
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It's impossible, you see, like. When Jesus taught on the Sermon
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on the Mount. Jesus would be.
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Preaching, he was giving Kingdom principles, things that you
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should do. That's different than what?
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Paul understood the law to. Be.
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So if the law makes you feel guilty and doesn't point you to.
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Somebody to be justified? You have your faith in the wrong
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thing because what the law should make you do.
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Is you should look at the law it serves.
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As a mirror to help. You understand that you can't do
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it. So I need a savior.
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I need somebody that will help me do it, but I want you to
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notice something that Paul says here.
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I think this is so important in verse 19 because when I read.
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The text, it says the law. I died too.
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Paul does not. Say I had to kill the law guys,
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the law of God is great. It shows the holy heart of God.
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It shows the character of God. David, I will hide your word,
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your. Law in my heart, so that way I
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do not sin against you. Psalms, 1/19/10.
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It was the way that Paul viewed the.
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Law so Paul doesn't go around saying I need to.
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Kill the law so that. Way I'm good with God.
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Think about what, Paul? 'S saying here look he.
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What what he's saying? Is like everything in my life
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that I've put hope in. Like this is how I always live,
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this is how I always thought that I would be right with God
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by the law pursuing. The law doing the law.
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Paul never said I had to kill this, Paul says.
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I have to kill. This and when I think about the
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things that you and I as believers.
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Struggle with if you think. About the things that we battle.
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Our addictions, our past, our anxiety, our depression, our
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anger. Our lust, our deceptive nature.
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All the things that our sinful nature brings up.
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All the things that our. Flesh.
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Battles, many of us grip it and we're like, we got to kill it.
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I got to kill my past. I got to.
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Kill my anxiety, I got to kill my depression and we.
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Try to do it ourselves and what you need to kill is you.
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It's not it. We live in a sinful world.
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There's always going to be sin until the new heaven and the new
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earth come, until we're in. Glory with Him we're always.
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Going to live in our sinful nature and in the.
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Sinful world. But the great news of the Gospel
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is that Jesus came, He died, He was buried, he rose.
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Again, so that way if I put my trust in Him and ask him for the
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forgiveness of my sins, he gives me His spirit and I'm able to
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walk in this sinful. Jacked up world saying.
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Saying Nope, you don't have no bold on me.
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You don't have no hold on me. I'm not a slave to you anymore.
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You're able to walk in. Freedom, guys, that is what?
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The gospel is. And I think sometimes many of us
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struggle with things and has nothing.
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To do with the thing. We're struggling with has
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everything to do with. US.
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But we don't want to point that out, and what Paul is going to
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tell us in the next verse is the reason why I had to die to
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myself. Why I died to the flesh?
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How did I do that? Because I was crucified with
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Christ. Therefore, I no longer live.
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Look at verse 20. For it is Christ who.
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Lives in me. So that way, the life.
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I now live in the body which is in earth.
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I live by the Father. And the Son of God who loved me
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and who gave himself for me AKA. The death of a selfie.
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What Paul is. Getting out here, he's like,
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man, I couldn't do it. I couldn't do it.
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Like man, the law, I had everything, all my hope in this,
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what I thought, and really the only way for me to defeat this
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thing was I had to crucify my flesh.
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Had I had to kill? What's inside of me spiritually?
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You see, Paul? Was struggling the.
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Pride of the old I if you look at this.
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Look at verse 20. Look at, look what he uses.
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I have been crucified. I no longer live now.
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I now live I. Live by faith.
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He uses the word IA lot because he's putting the responsibility.
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Where it needs to go on himself. He doesn't say law, he says my
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I. So what?
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He says. Is I've been.
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Crucified with Christ? What?
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What? What he's saying?
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Here is like man, when Jesus was put on the cross, I understand
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that he took all of my sin, he took everything that.
-
That I should have been and he killed it.
-
He let God put his wrath all over it.
-
So that way I. Could no longer live for myself
-
now I live. For Christ.
-
And in our culture, man, we. Are directed to.
-
Everything focused on me, I myself.
-
Everything is self esteem, self-confidence, self.
-
Direction, self help, self exaltation, but also that's the
-
good stuff. But the good stuff leads to some
-
also bad stuff like self pity, self sabotage, self hate, self
-
hatred. Why does the that good lead to
-
the bad? Because you're focused.
-
On you and you cannot do it. Listen, you're bearing a weight
-
that you were never meant to carry.
-
You don't have the. Power to defeat.
-
Sin. You don't have the power to
-
defeat Satan, You don't have the power to fight against the
-
devil. So the longer.
-
That you gaze. On yourself, the more frustrated
-
you're going to be calm because nothing is working the way that.
-
You thought it should work. And then when things don't work,
-
you begin to mask, you begin to find pleasure in positions and
-
all this other stuff. And listen, what Paul is saying
-
is like. You have got to die.
-
To self, it's time. To be crucified with Christ.
-
So how does all this work? How do I?
-
How does this work? Because the truth is meant like
-
those who struggle, those who. Really, really struggle with.
-
Things, man, they have not truly surrendered yet.
-
Jesus being Lord means that he's all I want, He's all I need,
-
He's all I want to serve. So when other things start
-
coming in, I say I've been crucified with Christ.
-
That don't work on me. Because it's Christ.
-
That lives inside of me. I have a spirit that lives in
-
me. I no longer live.
-
What does that mean? That means that my heart of
-
stone is now crushed and I have a heart of flesh now.
-
The pride that I once had is now shattered and my life is
-
surrendered so. We talked about this a few weeks
-
ago. So when I give my life to
-
Christ, that means that I have a new self.
-
My old self is now gone, right I?
-
Crucified that I gave. That to the Lord now it is his
-
spirit that lives in me when I put my trust in him and I ask
-
for forgiveness. Like Lord, I'm going to live for
-
you now. You're the Lord of my life.
-
Then then you come. So that old self is.
-
Passed away and remember that old self was dominated by sin,
-
right? Like our sinful nature.
-
The way that we're. Pulled into things the way that
-
I feel inadequate. All that stuff that we struggle
-
with is part of our old self, the new self says.
-
Man, I sin and I can't sleep because it's bothering me the.
-
Old self is like I. Sin and I don't care.
-
Because that's just. Part of my life.
-
And we use things like. It's who I am.
-
It's how I grew up. I'm a product of my environment.
-
I. Get that?
-
That's old self. Thinking new self thinking is
-
now I am found in Christ. I have a new heart and my thing,
-
my mind and my heart under things of heaven now.
-
Who cares where you're from? Who?
-
Cares what's around. You you are a new.
-
Creation. The old is gone and the new has
-
come. Jesus covers.
-
Our sins. But he also changes.
-
Our lives. And if you're a believer in
-
Christ, your life must look different.
-
If it doesn't look different then either you just fell into
-
emotionalism or you just haven't been discipled yet.
-
So our lives look. Different.
-
I'm not the same. Ricky I used to be before I knew
-
Jesus. I'm different now we got to
-
understand. Listen, the key to Christianity
-
is this. It's so simple.
-
The key to Christianity is faith in.
-
Christ. It's faith in Jesus.
-
Listen, everything else is just preference.
-
How we want to worship, how we want to pray, what church we
-
want to go to. How certain churches make me
-
feel, How come they ain't loud? How come they're too quiet?
-
Listen, all that stuff is preference.
-
And I'm going to be honest with you all that.
-
Stuff is real privileged. Because you go to other
-
countries where they're just happy to be meeting together in
-
a house. There ain't no instruments.
-
There ain't none of. That stuff like that's like, you
-
know, like. That's a Western problem.
-
That we have. So guys, we're lucky we we're.
-
Blessed to live in a country where we could.
-
Decide what we want. But listen, everything is about
-
having faith in Christ. That's what it all comes.
-
Down to everything else. Listen, Jesus is what sustains
-
us. He's He's our portion like he's
-
our. Strength so when I give my life
-
to Christ, when I surrender, when I when I put.
-
The flesh to death. There's a few things that
-
happen. Right, like we participate
-
spiritually. In the.
-
Death of our Lord and Savior Jesus Christ which?
-
Means that we now have victory over sin and death we are no
-
longer a. Slave to it it.
-
Doesn't control our life anymore, I'm now able to say.
-
Lord help me with this. And you know what?
-
He does. He helps me with this because
-
it's. Christ, it's not me.
-
Believers, the old self. Is now gone, then you have come.
-
So we live in what we call the new man and we have the
-
indwelling. Power of the Holy Spirit.
-
And then also we have the love of Christ is now made manifest
-
in our souls. That's why I'm able to love
-
somebody that's hard to love. That's why I'm able to not punch
-
you in the throat when I want to and put my arm around you and
-
say. Brother, I love you.
-
That's why I'm able to. Love.
-
Hard to love people. It's not Ricky, it's Christ.
-
That's what it looks like guys, to die to self.
-
And many of us have this idea. Of like now, but.
-
I have to because of what God did for me.
-
I have to pay it back like I I feel terrible.
-
I feel guilty. Listen, that is law talk.
-
You can't pay it back because the grace that he pays you.
-
Is nonstop, it's continual. There's no.
-
Way that you could pay. Anything back to Christ?
-
It's impossible. That's why Jesus.
-
Comes and he says listen, my payment.
-
Is. Sufficient.
-
We call that propitiation. That God looks.
-
At my payment for your sin and he.
-
Says it's all good, I'll accept that.
-
He will never stop shedding His grace on you.
-
And then I love in verse 20, the last.
-
Part because I think this last part a lot of us miss outlook
-
what it says right He's I've been crucified with.
-
Christ, I no longer live. But it's Christ who lives.
-
In me, the life I live in the body which he's talking about
-
present day. Now I live in faith through the
-
Son of God. Who loved?
-
Me and gave himself. For me.
-
Now listen, I could tell somebody I love them all I want.
-
I know the guys we call that pillow talk girl.
-
I love you, really. How do you know you love
-
somebody? You show it.
-
If you don't show it, talk is cheap.
-
And what he's saying here is? Like you know how I know that
-
God loves me? Right here because he gave.
-
Himself for me. That's the verse that Hector
-
read. In the beginning he's like, man
-
like. Even while we were still
-
sinners, Christ died for us. Like what other love is there?
-
Did you know that Christ knew exactly what He was purchasing
-
on the cross? He knew that you were going to
-
Jack it up. He knew you were going to live a
-
life on sin. And He loved you enough to say I
-
still want Him. And guys, that is a.
-
Kind of love that we will never understand.
-
God loved us. How do we know he loved us?
-
Because he. Gave himself for you.
-
That's how we know. He still.
-
Loves us very much today and he still wants to forgive you.
-
And then let's end this thing. Look at verse 21.
-
And I love how Paul ends. This he says I do.
-
Not. Set aside the grace of God for
-
if. Righteousness could be gained
-
through the law. Christ died for nothing, Paul
-
concluded To Peter. This is kind of a strong way to
-
acknowledge Peter, but he's saying it's like, listen, when
-
you took a stand with the Judaizers, when you decided to
-
ignore the Gentiles and go sit with them, what you're pretty
-
much saying is that Christ's death was for nothing.
-
It was the better. Translation is Christ died
-
needlessly. He didn't have to die.
-
Because. If everything we've been
-
talking. About was about the law.
-
Then why would we need grace? It would just be up to you.
-
It's impossible, but Paul wants to make sure that Peter knows
-
that it is through grace only that we're justified.
-
So we could have a relationship with the holy and righteous God.
-
Doesn't matter what you did in your life in your past, none of
-
that matters. God wants you and he's like,
-
man, I want to forgive you, I want to give.
-
You grace, but you have got. To make that decision, SO4 quick
-
things and then we'll be out of here.
-
About this passage. I think these are 4 great
-
reminders for us as we. Look at how what Paul taught us.
-
Number one is you and Jesus are still too many people.
-
That's kind of awkward. To say out loud.
-
But it's true when it's like, man, it's just me and we're
-
going to storm the gates of hell with a water gun.
-
No, no, no, you're there. It's too many.
-
What does Paul say? I've been crucified with Christ,
-
so I no. Longer live, it is Christ who
-
lives in me. So.
-
Everything I do now it's. Jesus.
-
It's not you and Jesus. It's not you rocking with Jesus.
-
No, it's. Jesus only He allowed.
-
He uses you as a vessel in order to do His work.
-
And his build his Kingdom and the faster that.
-
You could take yourself out of the way.
-
And take yourself out of that middle.
-
Piece and just let Christ use you the.
-
Better it's going to go for you. So if it's not no, it's not
-
Ricky and Jesus doing this. It's not Ricky and Jesus
-
planning a church. No, it's.
-
Just him, I. Submit to his Lordship, and I
-
say, Lord what? Is it that you want me to do?
-
Like? What is it that you?
-
Want me to do and then listen when I start leaning toward my
-
flesh, which does happen. I know it's surprising.
-
To a lot of you guys, but I do struggle.
-
When I start leading toward my flesh and my sinful nature.
-
It is the Holy Spirit that's like, Hey, Rick.
-
No, that that's not, that's not what Christ wants.
-
Come back to the point where it bothers me.
-
Like it's hard to sleep sometimes.
-
Because the Holy Spirit is just where the Spirit of God.
-
Almighty inside of me is like is wrestling with this.
-
So listen, it's not it's, it's Christ only, and the faster you
-
could understand that. The faster it's going to.
-
Be. For you.
-
I love this. Even and and you're like, well,
-
Ricky, what else do you see that in the Bible?
-
I'm so glad you asked talk to John the Baptist.
-
What does John the. Baptist say I must decrease so
-
that way he could. What increase?
-
John the Baptist is not like man, I can't wait.
-
For Jesus to get here so that way everybody could look at me.
-
Baptizing him, John the Baptist is like, man, I'm not worthy to
-
even tie his sandals. I shouldn't be here, right?
-
Now. Because it's all about Jesus.
-
Jesus. Talks about this in John 15.
-
What did? You say listen if you.
-
Abide in me, abide in me. You will bear fruit.
-
Why? Because it's me.
-
But. Apart from me, you can do
-
nothing. It's only.
-
Jesus, it's all about Christ. So that's that's what we're.
-
Getting. That's what Paul's getting at.
-
It's not. You take yourself out.
-
Of the middle and stop focusing on you and start focusing on
-
Christ and if and the faster. You do that, the better.
-
It's going to be. For you, how do I?
-
Take myself. Out I crucify it to the cross.
-
#2 which leads me. Listen, if I die.
-
To myself, that means that my identity is solidified.
-
No more identity issues for Ricky.
-
You almost become untouchable. Like it's awesome.
-
It actually. It turns yourself into
-
testimony. Because.
-
It's like, man, Ricky, weren't you that guy?
-
Remember, You used to do that back in the day, weren't you?
-
That guy that used to. ABC and D and then I'm like.
-
Yeah, it was me. But you know what?
-
I'm now. Crucified with Christ I no.
-
Longer live that guy that. Ricky died.
-
He died. When I went to the cross, I'm a
-
new creation now. So yes, you know what?
-
You have a great memory, I'm so glad you remember that.
-
But I got a better story for you and because.
-
Now remember, we're agents of reconciliation.
-
My testimony is going to bring them in to the forgiveness that
-
you experienced. So listen.
-
When people come at you, I know sometimes we tend to feel
-
ashamed. We're like, Dang man, I don't
-
want like all that on me. Like I don't like people
-
bringing up my past. No, if they bring up your.
-
Past It's an opportunity for you to drag their butts into the.
-
Forgiveness and grace of Christ. Yes, that was me.
-
But you know what? That's not me no more because my
-
identity is found in Christ. Listen, you become untouchable,
-
you ain't going to hurt my feelings.
-
Trust me, I'll sleep just fine. Why?
-
Because I know who I am in Jesus #3 you are no longer enslaved to
-
sin, but you are freed in Christ.
-
So if I die to myself that means.
-
That Jesus lives. In me and through me, that means
-
that sin no longer has a grip on my life.
-
I'm able through the. Power of the Holy Spirit to.
-
Say no, not today. I'm good.
-
Keep it moving. But you know what else?
-
The fruit of the Spirit. I think some of us.
-
Forget that it's Lovejoy. So because I have Christ.
-
In me I'm not not only free to my sin, right?
-
I'm not like sin doesn't grip me no more.
-
But now I have a joy in my life knowing that it is.
-
Christ who lives. In me and through me, there's
-
nothing. That you can do.
-
To lock me in and lock me up emotionally, mentally, and
-
spiritually because my hope is in Christ.
-
So you ain't going to drag me to that place because I'm free now
-
so I'm able to. Walk out of it. #4 and I think
-
this one is so important. The more you focus on Christ,
-
the less. You're going to struggle.
-
With sin, the more you focus on Christ, the more the less you'll
-
struggle with your sin. Man.
-
Because we live in our selfish nature, we tend to try to dig
-
our own. Selves out of a hole.
-
That we made and we. Grip it and we fight it and we
-
struggle. With it and when it doesn't
-
work, we mask. It and we make excuses and
-
listen it just. Continues to bury you more and
-
more and more. Imagine if you kept that same
-
energy. And put.
-
That toward affections for Jesus and what Jesus is saying is
-
like, man, stop trying to do everything yourself.
-
Just look at me. So instead of.
-
Me trying to dig myself out of a hole instead of me just being
-
all mad all the time and upset and depressed and anxious.
-
What if I just served the Lord? And I prayed and I read his word
-
and I got involved. In the work that he's doing, I
-
promise you your life. Is going to change.
-
Jesus is saying. Look up.
-
Look at me, I'm the one that's going to do this.
-
For you. I'm going to put my.
-
Spirit in you gaze. On me it goes bad when we gaze
-
on ourselves too much. For I'm crucified with Christ.
-
I no longer live. Listen when the devil comes for
-
you. This is the verse that.
-
You want to use to fight when you let him know listen, I've
-
been crucified with Christ. I no longer.
-
Live. It's Christ that.
-
Lives in me, bye when people come at you.
-
When people say things about you and listen, it's all good.
-
I've been crucified with Christ. And I no longer live.
-
It's Christ that lives. Within me.
-
So say what you want to say. Bye.
-
I'm doing what the. Spirit tells me so the.
-
Way I want to end us today is we're going to have a time of
-
worship, might have some brothers and sisters up here.
-
I'll be up here as well. Listen.
-
If you need some prayer, if you just want somebody to pray with,
-
man, we're here if you want to. Give your life to Christ I.
-
Usually don't do this but man, I just.
-
Feel the Holy Spirit like. If you want to an invitation,
-
say Lord, I want to follow. Jesus today.
-
Come see me, let's pray. Together.
-
Let's talk together because. There's nothing better in life
-
than living for him and not yourself.
-
Let me pray for us.