Sermon
Genesis 32:22-28 | Wrestling with God and living to tell about it.
Publisher transcript
Transcript
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And I got to all right, so I know some of you guys know this,
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but there are three types of wrestling.
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You have wrestling and wrestling is what you see on Saturdays.
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You see people jumping off of ropes and hitting each other and
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heads with chairs. It is the most entertaining
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thing. We call WWE soap opera for men,
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right? So you ladies might have like
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your soap operas and your Love Island and all that good stuff,
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but we have WWE and that's our soap opera.
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So don't yell at us when we watch it.
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And then we have wrestling, which is like the Olympic style
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wrestling, the three, two-minute rounds.
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You get points, you try to pin your opponent.
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But then my favorite is lucha libre, and lucha libre is
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Mexican style wrestling and it is out of control.
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I mean, people are jumping off robes doing flips.
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I mean, it, the storylines are even crazier.
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It, it's, it's incredible. I love watching lucha libre.
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And one of the things with lucha libre is the worst thing that
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you could do to an opponent is remove their mask.
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So when two people are wrestling and the storyline gives that,
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and then it's one of those like the loser has to remove their
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mask and show their identity to the world man.
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Like when that happens or when they're fighting and the person
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starts to take their mask off, the crowd goes crazy.
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The crowd is like, don't do it. No, leave me mask at us alone.
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Like they like leave them alone. Don't do it.
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And then when the mask comes off, the person whose mask came
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off, they're all ashamed and they're they're trying to cover
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their and run out of the arena. And they're like all worried and
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concerned. And then the victor stands in
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the middle of the ring and he's holding the person's mask in the
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air. And what we're going to look at
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today is that tale of the take, because you know, we're doing
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Fight Club. On one side you have Jacob
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Surprise, 61200 and 30 pounds, 97 years old.
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Then on the other side, you have God Almighty.
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I can't describe him. All I know is that he could
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probably kill Jacob like that. And what we're going to watch
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today is that they go at it. There is a lucha match, there is
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a wrestling match that goes down.
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But here's the thing, Jacob wins because God pins them.
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And when we wrestle with the things of God, nobody ever talks
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about like we wrestle with our faith, we wrestle with some of
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the beliefs, we wrestle with some of the teachings and
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scripture, but nobody ever talks like what do you do when God
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wrestles you, not you wrestle with him.
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And Jacob is going to get find himself in a wrestling match.
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And the way that Jacob comes out successful is that his mask is
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removed and God is standing there and God's like, man, I'm
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so glad you finally gave up. You win.
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It's so backwards because when we talk about wrestling, like
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now we got to pin them, we got to fight them, and we don't want
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to submit. And it's like, no, but by the
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way that you win when God wrestles with you is that you
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submit. And when you submit and you give
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in to what God is doing, you win.
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And we're going to look at what this looks like to us.
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So let's fight. So before we dive into the text
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room in Genesis chapter 32, we're only look at 10 verses.
Genesis 32 chapter mention
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We're starting verse 22. I need to catch us up, right?
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Because this story is not going to make too much sense.
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So we don't understand Jacob. So for you guys that don't know
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and Genesis, you have Jacob. Jacob is Esau's brother.
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And when they were born, Esau came out first.
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And the Bible says that Jacob grabbed his heel.
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So we already know what kind of person Jacob's going to be.
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You know, when Livia was born, that girl came out screaming.
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Like all the nurses looked at me and they're like, she got some
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pipes on her. And I was like, Nah, man, she's
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not going to be that loud. It's just a baby.
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They write. She got she could yell like she
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had some pipes on her. Girl likes to sing like it is
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like. So we see it early on.
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Jacob comes out of the womb holding Esau's heel.
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So we know the type of guy that Jacob's going to be.
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He's a schemer. He's always trying to hustle.
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He's always trying to find out ways that he could get the one.
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Like he's, he's going to hustle people like that's what he does
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in his life. Then later on we see Jacob, he
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goes to his father Isaac, and he steals his brother Esau's
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birthright because he schemes it, right?
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He hustles his brother. He he steals the birthright.
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Esau's like, no, you didn't. And then Jacob's like, yes, I
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did. And Esau's like, I'm going to
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kill you now. So then Jacob takes off running.
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He goes to Lana Heron. When he gets there, he works
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under his uncle. He falls in love with a girl
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named Rachel because all Rachels are beautiful.
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I know you're watching, girl. All right, So what the uncle
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does, the uncle schemes them. He's like, well, if you want to
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marry Rachel, you got to work for me for seven years.
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And he's like, I could do that. She's worth it.
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Works for him seven years. The night of their wedding, he
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switches him out and he gives Jacob Leah.
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Now Leah's not as cute, but she has a great personality.
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I'm joking. All right.
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So he gets with Leah and then Jacob's like, hold on a second.
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I wanted Rachel like I work for her.
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And then he's like, well, you got to work another seven years
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if you want to marry Rachel. And he goes, I'm going to do it.
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So he works another seven years. Now Jacob, he is grown.
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Now he he has Leah. He's married to Leah and Rachel.
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The Bible says that he has eleven children at this time in
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his life. 11 children, 2 wives, 2 concubines, lots of land, lots
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of property. He has a whole bunch of stuff.
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20 years has passed since his incident with Esau and God is
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now calling him back to Canaan. And God's like, I want you to go
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back to your brother. And Jacob is terrified.
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Jacob is like, this dude is probably going to kill me when
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he sees me. So Jacob is obeying the Lord and
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I, and as I'm reading this, I'm like, man, that's a long span of
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time. But if you look at Jacob's life,
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he's married now. He has more responsibility now.
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And I just felt the Lord. Just point out a few things that
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maybe for some of us, the season we're at versus the season where
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we're going to all it is the difference is you need to grow
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up. You need to mature and Jacob in
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this season of his life, now he has more responsibility.
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He has wives, he has he has things that he has to overlook.
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And now God is like, OK, now I need you to move to Canaan.
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It's time for you to go back to Canaan.
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And Jacob's like, man, but I got my brother wants to kill me.
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Still, for 20 years, Jacob has carried this with him.
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So what does he do? He starts sending gifts to his
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brother. He sends them camels, he sends
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them all this livestock. And he's, he's kind of like
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lowering the blow. And God comes to Jacob and says,
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I want you to go reconcile with your brother.
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And Jacob is terrified, but God has a bigger plan.
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So Jacob goes, and this is where we live off.
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So Jacob that night, verse 22 in chapter 32, that night Jacob got
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up and took his two wives, his two female servants, his eleven
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sons and a Partridge and a pear tree.
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I'm joking. That's the message version.
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And crossed the Ford of the jabuk after he had sent them
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across the stream, he sent over all his possessions.
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Now don't miss these two verses. This, these two verses say a lot
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when we look at the story of Jacob right here, right?
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So at night, remember at night if you're underlining something,
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go back to 22 for me. If you're underlining something,
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remember at night, because what we see in the scriptures is
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throughout Jacob's life, God comes to him at night.
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God comes to Jacob when he's all alone.
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God speaks to him in dreams, kind of like his son Joseph,
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God. This is the way that God kind of
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works with Jacob. And then Jacob, he gets up and
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he takes he now listen, he's following what God is telling
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him to do. He is in obedience to God.
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And we see that because it says that they crossed the Ford of
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Jaboka. I can't even say that word.
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And he crosses the Fort. Now we have to look.
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Whenever there's a name or a title of a city or a place in
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Scripture, you got to pay attention.
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All right, So this is a stream, right?
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It's 60 to 65 miles long. It's east of the Jordan River.
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It flows into the midway between the Sea of Galilee and the Dead
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Sea. What is this telling us?
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Listen, Jacob is going, and now he has his back to this stream.
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There's no retreat. There is no running away.
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He's obeying the Lord. He's doing what God's told him
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to do. If Esau was going to do a
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surprise attack, Jacob was like, man, this is the spot that he's
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probably going to do that. And if Esau comes with all of
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his people and all his army and all his boys to take Jacob out
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and all his people and all his family, they are stuck like
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Chuck. There is no going anywhere.
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Jacob put himself in a position where there's no retreat and
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listen. When it comes to our obedience
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with God, many of us look at obedience with I need a safety
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net and I need a way to get through it and listen.
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With obedience, there is no safety net.
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God is our safety net. His calling on what we're trying
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to do is our safety net. So we go in fearlessly, but
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there's an issue. So he sends everybody across.
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He sends all the positions across.
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Listen, this is a demonstration of faith because Jacob left
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himself to no retreat. My family's over there.
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My positions are over there. There is no turning back now,
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Lord, I am doing what you have called me to do.
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And listen, Jacob had a lot of responsibility.
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He had all his family, all his people, all his stuff.
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Man, he could have died 1000 deaths of busyness and sometimes
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it takes God getting you alone so that way you could listen to
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him. Jacob was doing what God told
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him to do. He was on the move, but there
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was something else that God needed from Jacob.
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So look what happens. Look at the next verse.
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So Jacob, he was left all alone, right?
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So this is usually I believe that Jacob was by himself
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purposely so he could be in prayer with God based on maybe
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he was worried about what was coming.
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So he was in prayer with God. And look who shows up, it says a
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man wrestled him till Daybreak. Now who's this man?
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Well, based off Hosea 12 verse four, we know that this is an
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Angel of the Lord. We also see this in in Exodus
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chapter 3 verse 2. It says an Angel of the Lord
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showed up. But what a lot of scholars are
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saying is that this is what we call a Christophany.
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So this is like an Incarnate image of Christ that shows up on
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the scene. We see this in the book of
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Daniel when Daniel, Shadrach, Meshach and Abednego get thrown
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into the fire. And then like the king is like,
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hold on. There's like a like the a son of
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a gods in there. Like there's another person in
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there. That's what we call a
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Christophany. So think about this as Jacob is
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praying, asking the Lord, he gets a single leg takedown.
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Somebody shows up, Sweet Boom, probably suplexes him.
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But I also want us to see something.
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The Bible doesn't say that Jacob wrestled with God.
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The Bible says that this man that that God wrestled with
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Jacob. There's a big difference here.
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And for many of us when we look at our lives and we start
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noticing like man, there's some weird stuff like like God, I, I
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feel there's something in my life and listen, it's not you.
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It may be God trying to get something out of your life
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because he has something for you and he knows that you will not
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surrender it. He knows that you're not going
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to come to him in submission. So for some of us who are hard
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headed and some of us who are prideful and some of us who are
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self-sufficient, God has got to wrestle you down and yank that
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sucker out of your life so that way you can listen to Him now.
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And for many of us, it's very painful, it hurts, it's hard.
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And God is there and He's and there's a purpose for this
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battle. So Jake, Jacob is left alone and
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God wanted something from him. And what God wanted Jacob to
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sacrifice was all his his proud self-reliance and his fleshly
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scheming that we see all through his life.
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Jacob was about Jacob. And I want us to understand this
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because a lot of us can do the right thing, but do it the wrong
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way. And many of us do the right
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thing thinking that we're doing good.
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But listen, not everything good is from God.
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Be careful. So we're trying to do the right
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thing. And as I was studying the text,
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I was like, man, God has something so a big for for
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Jacob, it goes beyond reconciliation with Esau.
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But God's like before I do this for you, I need I need you to
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surrender to me. I can't give you this blessing
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until you until there's something I take out of your
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life. And for Jacob it was his
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self-reliance, his fleshly scheming.
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And God came to take these from him.
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And God came by force necessary because God understood the kind
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of man that Jacob was. Jacob was hard headed.
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Jacob liked to control everything.
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Jacob was self reliant. He wasn't just going to
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surrender that to God. So God said, OK, bet, boom,
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let's fight, it's time to go, let's go.
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And God is there wrestling with Jacob.
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And I started thinking about this because there's a
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difference between being led and being driven.
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And when you're being LED, you're being led by the Lord.
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So when you're being led by the Lord, that means that there is a
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that, that the Lord, the Spirit is leading you.
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So if God is leading you, that means that God determines the
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place, but also the pace of things.
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So when God, so when you're operating in obedience to God
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and you know that it is the Lord who's leading you and you're
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following God, the pace of things makes sense and the place
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of things makes sense and things are working as they should.
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God is breathing on it. But some of us walk in obedience
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to the Lord, but we're being driven by something else, and
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that's Jacob. Jacob was not being led by the
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Spirit of the Lord. Jacob was being driven by his
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dysfunctions. And many of us do things in
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obedience to God where God tells us, this is what I want you to
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do, this is what I'm calling you to, But you're not being led by
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the Spirit, you're being led by your dysfunctions.
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And God needed to RIP that out of us, and He needed to RIP that
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out of Jacob. Because when you're being led by
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your dysfunction, then that means that your dysfunction
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determines the pace and the place of things.
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That's why when you're trying to work in obedience, you're just
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stressed out all the time and burnout creeps in and nothing is
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working. Why?
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Because you're being led by your dysfunctions and not by the
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Spirit, but you're doing it in the name of the Lord.
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And many of us do this. Listen, man, we are all broken
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people, man. We have insecurities that lead
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us. There's some performance
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orientation issues that we have in our lives, man.
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There's some self-image issues, there's some control issues,
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there's immaturity issues. There's some stuff that we all
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grew up with. Maybe our parents grew us up in
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a certain way and those things bleed in.
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Let me say it better this way, because a lot of us also follow
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the Lord and we try to do things for God, but we want
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affirmation. God, I'm doing what you've
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called me to do, but God, I want to applause as well.
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I want the platform, I want the lights.
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I want my name to shine right next to your name.
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And we do this for affirmation. Many of us grew up with this
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whole idea of the only way I'll get a hug is if I jump through a
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hoop. So we go through life looking
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and we're being led by our dysfunctions.
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And Jacob was in obedience to God.
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But the thing that led Jacob in obedience to God was not God
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himself. Jacob had some things inside of
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his life that he was fighting with, and they were this whole
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like scheming self. Like, what can I get out of it?
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I took my brother's birthright. God was going to bless me
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regardless. Why did I take my brother's
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birthright, Man? Because you're selfish.
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And many of us lead out of that place.
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So instead of God using you for ministry, you use ministry to
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try to use God for you. That's a hard thing to take.
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Like they say, if you can't say Amen, you better say Ouch.
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Like, like, man, when the guy reveals to me, I was like, man,
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that that's like, man, I've done that before as a pastor, as
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somebody in ministry. Like I've fallen into this trap
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where because we want to use ministry for ourselves, we end
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up eating off the church and we take from the church and we
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become consumers of the church and listen.
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And we disguise our selfishness and our pride with a ministry
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wrapping paper and a big fat bow that says service.
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And at the same time, we're doing all these things for God.
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But in the back of our minds we're like, no, no, but I want
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some of that too. I want some of that glory and
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God's like I've called you to this, but the only way that
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you're going to be able to truly accomplish what I've called you
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to is that you're going to have to surrender some of this stuff.
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And for some of us, we're like, heck, 9 surrendering you crazy.
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That's who I am. Like I said, like some of us,
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like bone thugs N harmony me no surrender, right?
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I mean like like like we're that's kind of where we're at.
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Like now. I ain't weak.
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I'm surrender to no, but I don't tap out like I'm, I'm, I'm
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prideful. I'm a man and guys like, OK,
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well, I, I have a calling I have in your life.
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And in order for me to accomplish what my purpose is,
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I'm going to have to RIP that thing out.
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You know, I was look at this as I was looking, I mean, as I was
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looking at Scripture, you know, even before Jesus started his
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earthly ministry, Jesus goes to John the Baptist, he gets
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baptized. This is before Jesus did
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anything in his earthly ministry.
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He was 30 years old. And as he becomes baptized, the
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Holy Spirit descends in the form of a dove.
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And God says this is my son, my beloved son, whom I'm well
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pleased Jesus didn't do one thing.
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And God says I affirm him. See, Jesus is doing ministry out
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of affirmation, not for it. Many of us do ministry because
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we want it. We want the affirmation.
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We want people to praise us. And if you're not emotionally
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healthy and you're not in good standing with God, you're going
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to end up doing ministry out of affirmation and not gratitude.
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And God is going to have to RIP some of that stuff out because
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he has a great plan for you and he has a great plan for us.
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And when that happens, sanctification starts to look
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like moralism. Sanctification is US
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transforming and conforming to the image of Christ.
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So for many of us, it's like, man, God changed my life, but
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now I'm not a liar anymore. I don't steal anymore.
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I don't make up stories anymore. I don't sleep around anymore.
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And you're trying to throw your identity based on what you used
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to do and not do. But no, it's not about a title
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of what you used to do not do. Sanctification is like, I have
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Christ in his spirit living in me.
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And because I love Jesus and because Christ in the Spirit
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live in me, I no longer want to sin.
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I don't care anymore. Like this stuff doesn't please
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the like this doesn't please me anymore.
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Sanctification is looking more like Christ, not looking more
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like moralism. There's more to it.
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So we have to be careful. And the only way that we achieve
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this is that we address our brokenness, which leads me to
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point number one. We got four of these things that
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your vadnais. You being bad is always driven
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by brokenness. Some of us are like Rick, I
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can't change. I'm trying to change.
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I'm trying to do stuff like my addictions are too strong.
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I can't, I can't change stuff like I can't change the way I
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act. It's who I am.
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It's I'm a product of my environment.
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Listen, your vadnais is not because of your past or where
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you're from. Your vadnais is because of your
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brokenness. And until you address the
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brokenness in your life, until God changes the heart, until God
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does something that no man can do, which is the forgiveness of
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sin and the repentance of your life, and He gives you a heart
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of flesh and he changes for a heart of stone.
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Until you have that, you can't address the behavior and the
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vadnais that you are bleeding out.
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Listen, Jacob, even in his obedience to God had some
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brokenness in him, the way that he acted, the way he treated
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people, the way he used people, that Vadnais was not coming out
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of who he was, that that was coming out of a brokenness in
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his life, and God had to address it.
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And what does God do? God wrestles him to the ground.
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In order to fix our Vadnais, we got to fix our brokenness first.
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God could fix the heart. Man can't.
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And if you're not going to surrender, you're going to
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struggle like I'm just being honest.
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I've been there. If we don't surrender to Christ,
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there's going to be a struggle that ensues in our lives.
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And look what happens. Look at the next verse.
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Look at verse 25. He says man, when the man saw
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that he could not overpower him, he touched the socket of Jacob's
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hip so that his hip was wretched as he wrestled with the man.
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And then 26 And then the man said, let me go for his
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Daybreak. But Jacob replied, I will not
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let you go unless you bless me. Oh, this is crazy.
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So think about this. They're wrestling, they are
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struggling. They're on preparing.
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I could just picture on the floor, single leg takedown, arm
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bar, ankle lock, all this stuff. You go tap.
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No, I'm not going to tap. Flip some.
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They're just going. And listen, I don't know if
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y'all have ever wrestled before. It's exhausting.
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I don't know how this 97 year old man did it.
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I could barely last three minutes and I've done wrestling,
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I've done judo, I've done all that stuff.
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And listen, you got to be in some physical shape.
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You got to be in some tip top shape.
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I love what Dan Gable said. Dan Gable is an Olympic gold
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medal wrestler and he has a famous quote that says once
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you've wrestled, everything else in life is easy.
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It's difficult. So he's wrestling.
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And here's what's amazing with Jacob.
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Jacob Hung in there with him. It says when the man saw that he
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could not overpower him, he touched Jacob's socket, his hip.
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So what are you saying? Like Ricky, like Jacob was able
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to wrestle with God. He hung like his, like, no, no,
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no, hold on, like don't get ahead of ourselves 'cause God
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could have easily ended it like that.
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But you know what God does? He will be there with you until
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you finally wear yourself out and you find yourself holding on
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for dear life. That's exactly what happened to
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Jacob. Jacob did not win this fight.
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God did. So our determination to have our
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own way is actually us trying to win over against God.
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So we're fighting. We're like, no, it's my way,
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God, my way, God, my way, God. And God is there wrestling with
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you. And he's like, uh huh, OK.
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Yeah, all right. Uh huh.
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Yeah. You're like, no, God, my way, my
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way. It's all about me.
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It's my stuff. And God is there just pulling
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and pushing, and he's there wrestling with you.
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And I truly believe that God allows us to struggle.
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So that way we find ourselves at a place where we are just
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holding on for dear life. And look what God does.
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You know what he does? He touches the socket of Jacob's
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hip. And I started thinking I was
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like, man, that's kind of smart. Because if anybody knows
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anything about wrestling, the two most important components of
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wrestling in the human body are your hips and your abs.
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And I started looking at it. I was like, man, why are the
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hips so important to a wrestler? Listen, it says, the hips are a
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key source of power for wrestlers.
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They enable them to perform explosive movements and change
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direction quickly. Your hips also serve as takedown
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defense. So when somebody shoots at you,
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you lock your hips and they can't take you down.
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Isn't it interesting that the thing that God ruined for Jake,
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the thing that got hurt and Jacob was the very thing that
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gave Jacob power to rule over his life?
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Because all through Jacob's life, Jacob had the ability to
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make some explosive decisions. He had the ability to change
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direction quickly. And what God does is God hits
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you not where it hurts. God hits you where it works.
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And for many of us, we think, oh, God's going to hit me where
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it hurts the most. No, no, no, no.
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Because the depths of your heart reveal that the things that you
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care about, you make things work even if it's not good for you.
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And God knew, like Jay, it always lived Jacob's life.
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It always worked for him. He was a schemer.
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He always got stuff from people. He always hustled people.
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He was able to do these things. And God hit him right where it
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works. So God touched his hip.
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Now Jacob can't wrestle no more. He's out.
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So there goes a self-sufficiency right there.
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He can't move now. God hit him where it works.
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Now Jacob probably felt drained. He probably felt defeated.
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In verse 26 it says the man said, hey, let me go.
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It's Daybreak man. We've been going at this all
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night. But look what it says.
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It says I will let you. I will not let you go unless you
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bless me. That means that Jacob was
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holding on for dear life. Jacob is waiting for the referee
-
to ring the bell. And if you ever watch boxing, if
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you ever watch a heavyweight fight where somebody's
-
exhausted, you know what they do.
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They just hold on. It's the most annoying thing in
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the world. When you pay for pay-per-view,
-
you're like bro, the next 5 rounds you're just like hugging
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each other. Brother is holding on for dear
-
life because he knows if he lets go, he's going to hit the
-
canvas. Same thing with UFC, same thing
-
with any combat sport. You get to a place where you
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know that you're losing and you don't want to get pinned or
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embarrassed. So what do you do?
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You hold on. But I think that there's
-
something important for us to understand here because he says
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I will not let go unless you bless me.
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And listen, I think there's a lesson for us because if you
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want God to bless you, you need to be in proximity with him.
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You need to be holding on tight. You need to be holding on close.
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And many of us want God's blessing, but we want to be far
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away. God bless my life, bro.
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You're not even in the ring with him.
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You don't, you don't even know him.
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So if you want to receive, if you want to see what God can do,
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you need to hold on. And I love what Jacob does here
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because Jacob says, Lord, I ain't letting go until you bless
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me. This is a sign of defeat, not a
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sign of victory, because he's holding on.
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It doesn't say that Jacob continued to wrestle.
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He's given up. And what he understands, and
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what I think we need to understand is that, listen, we
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can't conquer much of anything unless you let the Lord conquer
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your heart first. Many of us want to do big things
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for God, many just want to follow him and a jump in his
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calling. But there's some things in our
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lives that you have not surrendered and you have not let
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the Lord conquer first. Some of us, I know we don't like
-
that language and we talk about this a lot like man, I don't
-
like the word surrender. I don't like man as a man that
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makes me feel a certain way. Listen, it's King Jesus, He is
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worthy of those words. So you surrender to him, you bow
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your knee to him, you, you submit to him.
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Because when you do that, you win.
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I love what happens here He goes.
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I'm not going to let you go unless you bless me first.
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Then I'll let you go. And listen, this wasn't Jacob
-
dictating terms with God as like God needed his permission.
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When God overcame Jacob and Jacob was exhausted of wrestling
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and he's tired, he finally realized, OK, God, I'm at my
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wits end. I'm holding on for dear life.
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Can you just, can you bless me now?
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I'm ready. See, in the past, Jacob, he's
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always sneaky and clever. He's always willing to do all
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these things and listen. Surrender is not a bad place to
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be. Which leads us to #2 what's the
-
second point of all this? Listen.
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And struggling with God. The only way to win is by losing
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and not giving up until you have lost.
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What The only way? And when you're struggling
-
wrestling with God, the only way that you and I will win is by
-
losing. But also in losing, you don't
-
give up in the process of losing.
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There's a difference between losing and quitting.
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And sometimes we hear teams say this in football like, man, I
-
didn't. They didn't win.
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I lost because I quit. And many of us quit before God
-
is able to do a work in US. I remember watching like and
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many of us saw like the first Rocky.
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You know what nobody talks about is when Rocky fought Apollo at
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the end, Rocky lost everybody like the whole scene of the
-
movie Apollo 1. But Rocky lasted with Apollo.
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And then everybody's rushing the the ring and they're cheering.
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They're like, we can't believe. Listen, Apollo won the fight,
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but Rocky won the battle because that changed his life forever.
-
And for some of us, when we surrender to God and when we let
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God win, listen, God won the battle and he won the fight, but
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he changed your life forever. Your life is forever changed,
-
but it's going to take us for God.
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It's going to take us to win by letting God.
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It's going to take, I'm sorry, it's going to take God for us to
-
lose and let God win. So that way we end up winning.
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A little bit of a tongue twister there.
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So how does God bless him? Says then the man said, your
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name will no longer be Jacob but Israel because you have
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struggled with God and with humans and have overcome.
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I love this because God didn't allow Jacob to cover up his
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name. God went right after Jacob
-
because Jacob's name reflected his true nature.
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God didn't ask Jacob what your name was because God wanted to
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know. I'm God, I made you.
-
God is like, what's your name? And instead of Jacob hiding and
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instead of Jacob scheming and instead of Jacob like flipping
-
things around and and changing up the conversation, he comes to
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God and he says, my name is Jacob.
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And God says, no, I'm going to change your name.
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Your name no longer is Jacob, but it's Israel because you've
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struggled with God and with humans and you have overcome.
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Listen, struggle is something that Jacob has always done.
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If you look at his life, struggle is the dominating
-
characteristic of Jacob. In Genesis 25 through 27, he
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struggles with Esau. Genesis 27 is with his dad
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Isaac. Genesis chapter 29 through 31
Genesis 29 chapter mention
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it's with his father-in-law. Genesis chapter 30, it's with
Genesis 30 chapter mention
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his wives and now in verse 28 it's with God and God's like I'm
-
going to start changing your name is going to be changed now.
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Now I love the word the the name Israel is so important.
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The name Israel is Sarah. If we look at the Hebrew, Sarah
-
means fight, struggle, or rule, and then L means God.
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So the name Israel really means he who struggles with God, he
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who rules with God. However, in the Hebrew names,
-
the Hebrew language, God is not the verb, but he's the subject.
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So really Israel means God rules not he who struggles, but God
-
who rules over his people and God.
-
But look at this, think about, I think about Jacob.
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Jacob's name went from heel catcher and deceiver to God's
-
fighter and he who struggles with God.
-
How does God bless Jacob? God blesses him because he goes
-
from Jacob to Israel. He goes from a heel catcher to
-
one who struggles with God. He goes from a deceiver to the
-
people of God. He changes his name, but he also
-
changes his outlook in life. He changes his purpose in life
-
and he changes the directory of his life.
-
Jacob is actually going to be the birth place of the people of
-
God. Oh, and don't forget that Jacob
-
is going to have all these kids and one of those kids is going
-
to save Jacob's family because the seed of Christ is coming
-
from Israel. Jacob, there's a big situation.
-
There's a bigger meaning. This is bigger than
-
reconciliation with Esau. God has a massive plan here.
-
And then look what it says the next verse Jacob said, please
-
tell me your name and he replied, why do you ask me my
-
name? Then he blessed them there.
-
So Jacob called the place Pineal, saying it is because I
-
saw God face to face and yet my life was spared.
-
And then the sun rose above him as he placed Pineal, and he was
-
limping because of his hip. Excuse me #3 point #3 is that as
-
Jacob is walking, as Jacob is going through this, there's two
-
memorials that Jacob takes with him, his name and his hip.
-
So Jacob gets a name change. He doesn't just get Israel put
-
on him, but also Jacob changes the name of the place.
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And the name of the place is called Peniel.
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And for centuries and four years later, this place will always be
-
known where Jacob struggled with God and lived to tell about it.
-
And God shows up to Jacob and everything is great.
-
But how do you know that you've struggled with God?
-
There's a little bit of a limp in your step.
-
Now. Why does God give Jacob a limp
-
for the rest of his life? Because every step Jacob takes
-
is going to be a reminder of the day that God changed his life.
-
Many of us in this room walk with a little bit of a limp.
-
But limps and scars are the same things because they both tell a
-
story. And when people see you limping,
-
the first thing they ask is what what happened?
-
When people see your scars, the first thing they ask is what
-
happened. And for Jacob, the rest of his
-
life, whenever he's limping, he's going to tell the
-
generations of his kids and his grandkids of the day that he
-
went to Pineal and the day that he that God changed his life.
-
Which leads me to the last one, man.
-
What I love about this is that this shows God's mercy and
-
grace. And listen, because of God's
-
mercy and grace, you don't have to end up in a casket.
-
Your casket now becomes a classroom.
-
You don't have to walk in life dead.
-
You don't have to. This is not the end for you.
-
God wants to change your life. God wants to heal you and
-
restore you. And many of us were like ashamed
-
of our past, but God's like, hold on a second.
-
That thing that you're ashamed of, it's not going to bury you.
-
I'm going to use it to teach other people how not to do that.
-
Your greatest misery is going to become your greatest ministry.
-
That's the beauty of our God. And Jacob, for the rest of his,
-
he's going to walk with a limb. But for the rest of his life,
-
he's going to be able to tell the story of when he met God, to
-
tell about it and how God didn't just change his name, but he
-
changed his purpose and he changed his life and he changed
-
his family. You have a choice, casket or
-
classroom. Which one do you want?
-
God is wrestling with some of you guys in here.
-
He wants something from your life, and it's not because he's
-
angry with you. God is not angry with you.
-
God loves you and He gives grace and mercy and He wants to heal
-
you and He wants to use you for something so much greater.
-
He wants you to have a better life and He wants you to thrive
-
and He wants you to know Christ because in Christ is real peace
-
and joy and understanding. Genesis chapter 46.
Genesis 46 chapter mention
-
Jacob is at the end of his life. The famine has come.
-
Joseph is now second in Egypt. God had a plan for Joseph to get
-
his family out of the danger of the famine so that way the seed
-
of Christ could come through the line of Jacob and Isaac.
-
Genesis 46. Check this out.
-
This is crazy. Genesis 46 verses 123 and four.
-
So Israel set out with all that he was his, and when he reached
-
for Sheba, he offered sacrifices to God of his father Isaac.
-
And God spoke to Israel, who's Jacob in a vision when at night.
-
Sound familiar? And he said, Jacob, Jacob, here
-
I am. This time God does not tackle
-
him. This time God reassures him that
-
I'm with you, Jacob, here I am. Listen, I am God, the God of
-
your father. He said do not be afraid to go
-
down to Egypt for I will make you a great nation there.
-
And the great nation is not a people thing, is not a property
-
thing, is not a wealth thing. It's a Jesus thing because the
-
line of Christ is coming through Jacob.
-
He's the great nation. He's the one that we're looking
-
for. And then verse 4 and I will go
-
down to Egypt with you and I will surely bring you back when
-
again and Joseph's own. And then it says in Joseph's own
-
hand. We'll close your eyes, man.
-
Many of us need to hear this. You've wrestled with God, you
-
have fallen, you're in your sinful nature and you're seeking
-
things from the Lord, not because of him, but because you
-
want your own stuff. And God's like, I have a better
-
purpose for you and I can't, I can't let that happen.
-
So I'm going to wrestle these things out of your life.
-
And listen, for some of you, it's going to mean you hitting
-
rock bottom. It's going to be him, you
-
removing everything from your life, you losing it all.
-
And listen, that's God's grace and love for you.
-
But like God tells Jacob, I'm going to bring you back.
-
I'm going to bring you back. And listen, I'm not just going
-
to bring you back, but I'm going to bless you.
-
The blessing I have for your life is so great.
-
It's not because of the seed of Christ, but I'm going to bring
-
you back. And your own son, the one that
-
you thought you lost, is going to bury you.
-
You're going to be able to see your family grow and thrive and
-
strive. And you're going to be
-
surrounded by the ones you love. It's going to be such an
-
incredible end to your life. And listen, none of this
-
happened unless he wrestled with God and he let God win and he
-
stood up and walked himself out of a limp.
-
And listen, God is going to bring you back.
-
Some of you guys are like, man, I have suffered too much, man,
-
I've done too many bad things. God is going to bring you back.
-
God is going to bring you back. Let him surrender your life to
-
Him and let the Lord redeem you. Let God bring you back because
-
He has something so much greater.
-
You just have no idea yet, but He's going to bring it back to
-
you.