Sermon

The Perpetuity of Praise, Part 3

CCC West Covina

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  1. It was over 3000 years ago that the Psalms were written and

  2. compiled. Most of them written by the

  3. sweet Psalmist of Israel. King David in Jewish tradition

  4. tells us that the Psalms are just simply praises.

  5. The word means to to pluck with a string, and so most, if not

  6. all of the Psalms were were put to music that they might be sung

  7. in. The Psalms themselves emphasize

  8. the the majesty and the magnificence of God amidst the

  9. malady and misery of man. That's why the Psalm are so

  10. important to read on a daily basis.

  11. For most of us, our our days are filled with misery and heartache

  12. and pain, a lot like those written by the psalmist.

  13. And so through the reading of the Psalms, we begin to

  14. understand more about the the magnificence and the majesty of

  15. God and how he operates. There's 150 chapters in the book

  16. of Psalms. It's the longest, biggest book

  17. in the Bible. So turn with me, if you would,

  18. to Psalm 150. That's the last one.

  19. We'll begin our time there this morning.

  20. Psalm 150 verse #1 it says praise the Lord or Hallelujah,

  21. praise God in his sanctuary. Now maybe your translation says

  22. praise God in the assembly of the Saints, and both are true.

  23. The Bible tells us in Psalm 22 that God inhabits the praises of

  24. His people. And it is true that when we

  25. gather together as a body of believers, as Saints, we we give

  26. praise and honor to God. So we are to praise him among

  27. the assembly of the Saints. But the new American standard.

  28. The text that I use I think is closest to the translation when

  29. it says praise God in the sanctuary in in the temple.

  30. That's quite interesting because believe it or not, your body is

  31. a sanctuary. Paul says it this way in First

    1 Corinthians 6 chapter mention

  32. Corinthians chapter 6 verse #19 Do you not know that your body

  33. is a sanctuary? Your body's a temple of the Holy

  34. Spirit. It was in you whom you have from

  35. God, and that you are not your own, for you have been bought

  36. with a price. Therefore glorify God in your

  37. body. So when the psalmist says praise

  38. the Lord in the sanctuary, in all reality, our whole lives as

  39. believers, our bodies are that sanctuary.

  40. And there's to be this continual praise of God in that sanctuary,

  41. in that temple where the Spirit of God him himself dwells.

  42. And then the last first says, Let everything that has breath

  43. praise the Lord. Let everything that hath breath

  44. praise the Lord. Why?

  45. Because praise truly is the beauty of the believer.

  46. Psalm 147 verse #1 tells us. For praise is pleasant and

  47. beautiful. Psalm 33 One says the same

  48. thing. Charles Spurgeon, who was a

  49. master of words and a master preacher, said this about the

  50. beauty of praise. He said what wings are to a bird

  51. and what fruit is to a tree, what the Rose is to the thorn.

  52. That is the praise to a child of God.

  53. What makes the the the bird beautiful is when it's in flight

  54. in its wings. What makes the tree beautiful is

  55. the fruit that it grows. And what makes the thorn

  56. beautiful is that it's attached to the Rose.

  57. And what Makes You Beautiful is when you live a life of praise.

  58. So Psalm 63 says this verse #4 So I will bless you as long as I

  59. live. I will lift up my hands in your

  60. name. My soul is satisfied as with

  61. Morrow and fatness, and my mouth offers praises with joyful lips.

  62. So as long as I live, I I'm going to offer praises with

  63. joyful lips. It says over in Psalm 113 that

  64. Tim had read earlier. Praise the Lord, praise those

  65. servants of the Lord, praise the name of the Lord.

  66. Blessed be the name of the Lord from this time forth and

  67. forever. From the rising of the sun to

  68. its setting, the name of the Lord is to be praised.

  69. From the rising of the sun to its setting, God's name is to be

  70. praised. So when you wake up in the

  71. morning and you see the sun arise, some of us like to sleep

  72. in so we don't see the sunrise, but the the godly person gets up

  73. before the sun comes up, but he wants to see the sunrise because

  74. you want to praise the Lord from the rising of the sun to its

  75. setting. In other words, praise is

  76. continual. Praise is perpetual.

  77. Praise is something that's ongoing.

  78. Praise never is out of season. Praise is never optional.

  79. It's always essential. Praise is a part of who we are.

  80. It beautifies us when we open our eyes in the morning.

  81. We we praise the Lord for bringing a safety through

  82. another night. We praise the Lord for the

  83. events coming that day. We praise the Lord for all

  84. that's going to happen in my family that day.

  85. And I get in and I, I take a shower and I praise the Lord

  86. that I have running water and that I have towels to dry off

  87. with. And for you ladies, you have a

  88. blow dryer to blow dry your hair.

  89. You praise the Lord for electricity to be able to turn

  90. it on from the rising of the sun to that setting.

  91. God's name is to be praised again.

  92. Charles Spurgeon, who has written so much about praise in

  93. his his book on the Psalms, The Treasury of David.

  94. And outside of that, he has written a a whole lot of books

  95. on the perfection of praise and the practice of praise.

  96. He says these words, and these are written in his devotional

  97. morning and evening on the date of July 31st, as he talks about

  98. First Chronicles 933, where the singers in the temple were to

  99. work faithfully, fervently, ferociously all throughout the

  100. day. They were to sing both day and

  101. night, for their work was never done.

  102. So Spurgeon would comment on that by saying these words.

  103. Well, was it so ordered in the temple that the sacred chant

  104. never ceased. Forever more did the singers

  105. praise the Lord, whose mercy endureth forever.

  106. As mercy did not cease to rule either by day or by night, so

  107. neither did music hush it's holy ministry.

  108. There is a lesson sweetly taught to thee in the ceaseless song of

  109. Zion's temple. Thou too art a constant debtor,

  110. and see thou to it that thy gratitude, like charity, never

  111. faileth. God's praise is constant in

  112. heaven, which is to be thy final dwelling place.

  113. Learn thou to practice the eternal Hallelujah around the

  114. earth. As the sun scatters his light,

  115. his beams awaken grateful believers to tune their morning

  116. hymn, so that by the priesthood of the Saints, perpetual praise

  117. is kept up at all hours. They clothe our globe in a

  118. mantle of Thanksgiving and girdled it with a golden belt of

  119. song. The Lord always deserves to be

  120. praised for what He is in Himself, for His works of

  121. creation and Providence, for His goodness towards His creatures,

  122. and especially for the transcended act of redemption

  123. and all the marvelous blessing flowing therefrom.

  124. And it's always beneficial to praise the Lord.

  125. It cheers the day and brightens the night.

  126. It lightens toil and softens sorrow, and over earthly

  127. gladness it sheds a sanctifying radiance which makes it less

  128. liable to blind us with its glare.

  129. Have we not something to sing about at this moment?

  130. Can we not weave a song out of our present joys, or our past

  131. deliverances, or our future hopes?

  132. He leaves us with a question. What do you have to praise the

  133. Lord for at this very moment? Psalm 119.

  134. The psalmist says these words. Psalm 119, verse #164 Seven

  135. times a day I will praise Thee. Does that mean that I set my

  136. clock for seven different times a day for an alarm to go off for

  137. me to say praise the Lord, or to thank Him for what happened over

  138. the last two hours? So at 8:00 I praise Him.

  139. At 10:00 I praise Him. At noon I praise Him.

  140. At 2 I praise Him. At 4:00 and 6:00 and 8:00 I

  141. praise Him. Seven times a day I praise the

  142. Lord. Is that what that means?

  143. No, now 7 is the number of completion.

  144. It's the number of perfection. The psalmist is saying my praise

  145. for thee will be complete. It will, it will encompass the

  146. the perfections of the day, the completion of the day.

  147. My life will be incomplete if I don't praise you, but my life

  148. will. My life will be complete if I do

  149. praise you. That's what he says.

  150. The psalmist understands perpetual praise.

  151. The psalmist understands the perpetuity of praise, that it's

  152. something that's lasting not just now through this life, but

  153. makes its way into eternal life. For praise truly will be the

  154. eternal service of those who dwell in the presence of the

  155. living God. Amen.

  156. Thank you again. It was Spurgeon who said these

  157. words. He says it is a great thing to

  158. praise Jesus Christ by day, but there is no music sweeter than

  159. the nightingales. And she praises God by night.

  160. His well to praise the Lord for His mercy when you are in

  161. health, but make sure that you do it when you are sick, for

  162. then your praise is more likely to be genuine when you are deep

  163. down in sorrow. Do not rob God of the gratitude

  164. that is due Him. Never stint Him of His revenue

  165. of praise. Whatever else goes short, Praise

  166. Him sometimes on the high sounding symbols with all your

  167. heart and being. But when you cannot do that,

  168. just sit and mean His praise and solemn silence in the deep quiet

  169. of your spirit. Because I want to say it would

  170. create an almost miraculous change in some people's lives if

  171. they made a point of speaking most of the precious things and

  172. least of the worries and ills. Why always the poverty, Why

  173. always the pains, Why always the dying child?

  174. Why always the husband's small wages?

  175. Why always the unkindness of a friend?

  176. Why not sometimes? Yes, and why not always the

  177. mercies of the Lord? That is praise, and it is to be

  178. our everyday garments. So true.

  179. We are looking at the pathway of praise, and we are still

  180. covering this topic, the perpetuity of praise, and giving

  181. you the principles that would allow you to continue on day

  182. after day, seven times a day or all day, lifting up your hands

  183. or making sure that as long as you live, you will praise the

  184. Lord. Giving you the principles that

  185. will help you understand that as you go through the day, God's

  186. power is available. And because God's power is

  187. available, His promises are undeniable.

  188. And because His promises are undeniable, His presence is

  189. unavoidable. And because His presence is

  190. unavoidable, then we know that His Providence is unsearchable,

  191. The Providence of God. Have you ever taken a moment and

  192. look back at your life and watched and seen all the things

  193. that God has done by bringing you where you are to this point

  194. today? It's so important to do that

  195. because as you look back and see what God has done, you're able

  196. to see how God is going to manifest Himself daily in your

  197. lives. That that's just so important.

  198. You read the Old Testament. They were written for our

  199. encouragement. Romans 15, four says why?

  200. Because you see how God led his people all throughout the

  201. wilderness wanderings, how He led the kings and the judges,

  202. how he led the priests and the prophets, how God was

  203. orchestrating everything, determining every event under

  204. the heavens to bring about His glory.

  205. The precision of His plan, the precision of His prophecy all

  206. being fulfilled so that he can say in Galatians 4, in the

  207. fullness of time, God sent forth the Son born of a woman, born

  208. under the law, that he might redeem his people in the

  209. fullness of time. In other words, at the perfect

  210. time, it was the right time. It was the, the, the specific

  211. time God had made a plan and that plan was to make sure that

  212. a son came at the right time and all the events, everything was

  213. right socially, everything was right politically, everything

  214. was right religiously. Israel was right where God

  215. wanted them to be so that he would send forth his son at the

  216. proper time. The Providence of God, it's,

  217. it's unsearchable, it's unfathomable.

  218. It goes way beyond anything we can imagine because God

  219. orchestrates all things and brings about his perfect plan.

  220. But as you travel the pathway of praise, there is times in which

  221. we we sin, there's disobedience on our part, There's times we

  222. think things we should never think about.

  223. We do things we should never do, and we realize that we've sinned

  224. against the Lord. So as you travel the pathway of

  225. praise, the 5th principle is this, that His pardon is

  226. invaluable. His pardon is invaluable.

  227. Bless the Lord, O my soul, and all that is within me.

  228. Bless His holy name, bless the Lord, O my soul, and forget none

  229. of his benefits. And the very first one the

  230. psalmist mentions is that he pardons all my iniquities.

  231. It is so, so valuable. It is so important to realize

  232. that God is the forgiver of man's sins.

  233. So no longer, no matter how long the journey or how many sins are

  234. committed in that journey, if we confess our sins, our God is

  235. faithful and just to forgive us our sins and to cleanse us from

  236. all unrighteousness. That's why the psalmist says in

  237. in Psalm 32, How blessed is he whose transgression is forgiven,

  238. whose sin is covered, How blessed is the man to whom the

  239. Lord does not impute iniquity, in whose spirit there is no

  240. deceit. When I kept silent about my sin,

  241. my body wasted away through my groaning all day long.

  242. For day and night your hand was heavy upon me.

  243. My vitality was drained away, as with the fever heat of summer.

  244. So wonder solemnly recorded in Proverbs 2928.

  245. Excuse me, 13 that he who covers his transgressions will not

  246. prosper, but he who confesses and forsakes them shall find

  247. compassion. And here is David talking about

  248. the blessing that comes with the forgiveness of God.

  249. But while he hid his sin and concealed his sin, so he thought

  250. he was, the Lord knew. And so he testifies to the fact

  251. that God's hand was heavy upon him.

  252. He drained his couch with tears. Because you see, God doesn't

  253. allow his children to continue in sin without confessing the

  254. sin, without turning from the sin.

  255. And Dave is a classic example of that.

  256. He said God's hand was heavy upon me.

  257. Verse 5 So I acknowledge my sin to you and my iniquity.

  258. I did not hide. I said, I will confess my

  259. transgressions to the Lord, and you forgave the guilt of my sin.

  260. That is just so great, and therefore let everyone who is

  261. godly pray to you in a time when you may be found surely in a

  262. flood of great waters, they will not reach him.

  263. You are my hiding place, You preserve me from trouble.

  264. You surround me with songs of deliverance.

  265. The Bible says, and Isaiah 53 verse 4.

    Isaiah 53:4

  266. Surely our grief see Himself bore, and our sorrows He

  267. carried. Yet we ourselves esteem Him

  268. stricken, smitten of God, and afflicted.

  269. But he was pierced through for our transgressions.

  270. He was crushed for our iniquities.

  271. The chastening for our well-being fell upon Him, and by

  272. His scourging we are healed. All of us, like sheep have gone

  273. astray. Each of us has turned to his own

  274. way, but the Lord has caused the iniquity of us all to fall on

  275. him. He was oppressed and he was

  276. afflicted, yet he did not open his mouth.

  277. Like a land that has led to slaughter, and like a sheep that

  278. a silent before its shearers, so he did not open his mouth.

  279. By oppression and judgement He was taken away and asked for his

  280. his generation who considered that he was cut off out of the

  281. land of the living for the transgression of my people to

  282. whom the stroke was due. It just goes to show you that

  283. our Lord is the one who who forgives us all of our sins.

  284. I love what what Nehemiah said in Nehemiah chapter Chapter 9

  285. verse #17 You are a God of forgiveness, gracious and

  286. compassionate, slow to anger, abundant in loving kindness.

  287. Micah would say in seven verse #18 Who was a God like you who

  288. pardons iniquity and passes over the rebellious acts of his

  289. possession, who does not retain his anger forever?

  290. Psalm 85. Psalm 85, verse #3 You forgive

  291. the iniquity of your people. You covered all their sin.

  292. You withdrew all your fury. You turned away from your

  293. burning anger. Then over in Isaiah chapter,

  294. chapter 43, the prophet Isaiah records these words in verse 25.

  295. God says, I even I am the one who wipes out your

  296. transgressions for my own sake, and I will not remember your

  297. sins. Why is it I can continue down

  298. the pathway of praise, giving thanks, rejoicing in God?

  299. It's because His pardon is invaluable to me.

  300. I know that I will sin. I know that I will offend my

  301. God. I know that there's times going

  302. to come that I will not be pleasing to Him.

  303. And so I go to him and when I when I go to him, he so

  304. willingly forgives all of our transgressions.

  305. It's not that they are not already forgiven, because they

  306. are. Ephesians tells us that they

  307. were forgiven in the past, present and future.

  308. His forgiveness is all-encompassing and the very

  309. first words on the cross where Father forgive them for they

  310. know not what they are doing. And even though they necessarily

  311. weren't forgiven at that point, he was saying there's

  312. forgiveness. That's that's available to those

  313. who will come to me and repent of their sin and turn to me.

  314. I will forgive you. Even though He hung on the

  315. cross, but His purpose in coming was to cleanse us from our sin.

  316. And so when we give our lives to Christ positionally in Christ,

  317. we are totally forgiven of all of our sins.

  318. But the reason we confess our sins, the reason we forsake our

  319. sins is because we want the fellowship and the communion

  320. with God to be intimate and sweet.

  321. But because of my sin, I bring up a barrier between me and my

  322. God. It's it's like you and your

  323. children, right? As a father loves his children

  324. and is willing to forgive his his children.

  325. When a child sins against him, he is willing to forgive.

  326. He wants to forgive. He has forgiven.

  327. But the spirit of forgiveness doesn't mean that the Son is

  328. forgiven. He must come and repent of a

  329. sin. And when he does, the barrier

  330. that the Son put up is torn down.

  331. The sweetness of the communion then begins to happen and to

  332. flow because there's been repentance, there's been a

  333. confession of sin. So in a practical sense, not in

  334. a positional sense, because positionally we are, we are

  335. forgiven in Christ, but from a practical sense, from the sense

  336. of our communion and intimacy with Him.

  337. It comes because we go to Him and we confess our sins because

  338. we want to be right with our God.

  339. We don't want there to be a barrier between US and Him

  340. because we've erected the barrier of sin.

  341. So we go to Him and we ask forgiveness and confess our

  342. sins. The word confess means to say

  343. the same thing. So we say the same thing about

  344. our sin that God says about our sin.

  345. And we go to him, and he forgives so willingly, so

  346. freely, because that's the kind of God we serve.

  347. That's why along the pathway of praise, you must remember that

  348. His pardon is invaluable. It will cause you to praise Him

  349. all the more for His willingness to forgive you of all your sins.

  350. So as you travel, remember the power of God is available.

  351. The promises of God are undeniable.

  352. The presence of God is unavoidable.

  353. The Providence of God is unsearchable, His pardon

  354. invaluable. Invaluable.

  355. Remember in Matthew Chapter 9, when the paralyzed man was

    Matthew 9 chapter mention

  356. healed, they dropped him down through the roof.

  357. They couldn't get in because the crowds were so big around the

  358. house that the text literally says they unroofed the roof.

  359. And Can you imagine? Jesus is sitting in the house

  360. and he's teaching people about his Kingdom, and all of a sudden

  361. all of the dirt and the hay and wood come falling down upon all

  362. who are sitting there because the paralyzed man had to get in

  363. to see Jesus. And then they would lower him

  364. down right before him. And Jesus says to him, My son,

  365. your sins are forgiven. Well, why?

  366. And the Pharisees that were there began to say to

  367. themselves, This man blasphemes. And then the text says that

  368. Jesus knowing what they were thinking, that's just so good.

  369. I love that because you know, when I'm preaching, I have no

  370. idea what you're thinking, but the Lord does.

  371. He knows exactly what's on your mind right now.

  372. Those of you are thinking about lunch plans and those of you

  373. think about football plans this afternoon.

  374. He knows what's on your mind, but he knows what's on their

  375. mind. So he says, let me ask you guys

  376. a question. Which is easier to say your sins

  377. are forgiven or to take up your bed and walk?

  378. Well, the answer is simple, just say you're forgiven.

  379. Why? Because who's going to know?

  380. That's right? But if I say to you first take

  381. up your bed and walk and you don't walk, then you're a liar.

  382. You can't do anything. So the Son of Man says your sins

  383. are forgiven, but to prove to you his sons are his sins are

  384. forgiven, he says take up your bed and walk in.

  385. The paralyzed man takes up his bed and walks out of the house.

  386. So great. So in that from that context,

  387. Matthew takes us to the call of Matthew, and Matthew is a tax

  388. collector. He was below the sinners.

  389. He was below the prostitutes, He was, he was below the

  390. adulterers. He was the worst of the worst.

  391. And Jesus says follow me and Matthew leaves.

  392. It all follows Christ. And Matthew was so overwhelmed

  393. by the forgiveness of God, he invites all the tax gatherers

  394. and all the sinners that he knows to come to his house for

  395. dinner. And Jesus and the disciples dine

  396. with the tax gatherers and the sinners.

  397. And again the Pharisees are so upset because here he is dining

  398. with the filthy riffraff of the day and not dining with them,

  399. the religious elite of the day. And Jesus says you guys missed

  400. it. I've not come to call the

  401. righteous. I've come to call the sinners to

  402. repentance. That was his ministry.

  403. Our gods are forgiving God. And so as you travel the pathway

  404. of praise, there's going to come incidences and times and issues

  405. that will arise where you will sin against the Lord.

  406. That's why his pardon is so invaluable that you can go to

  407. him and say, God, please forgive me in my sin.

  408. And God does that. He wants to, he wants to

  409. fellowship with you more than you want the fellowship with

  410. him. And so he he longs for you.

  411. He wants to dwell in intimacy with you.

  412. His pardon is invaluable. Next, his provision is

  413. indescribable. His provision is indescribable.

  414. 2nd Corinthians 915 Thanks being to God for his indescribable

  415. gift. Thanks being to God for his

  416. incomparable gift. Thanks being to God for His

  417. irresistible gift. What's the gift?

  418. The gift of God is eternal life through Jesus Christ our Lord.

  419. Romans 623 The gift is eternal life.

  420. That's His provision, but his provision goes way beyond that

  421. because He is a son and a shield, Psalm 84 tells us, and

  422. that no good thing does the Lord withhold from those who walk

  423. uprightly. Psalm 8411, what a beautiful

  424. verse. But our Lord's a son and the

  425. shield. He's a provider and a protector.

  426. And so because his, his provision is indescribable,

  427. because it is, how do you describe eternal life?

  428. How do you do that? How do you describe the the

  429. angels, Peter tells us, look down upon the redeemed and

  430. scratch their heads. They don't want to stand it.

  431. They don't get it. And yet we in our finite sinful

  432. minds expect to describe eternal life, describe the forgiveness

  433. of sins. We can't do that.

  434. It's indescribable. And so you you thank God for his

  435. provision of salvation. You go all the way back to

  436. Genesis 22. We've already talked about this

  437. where Abraham named that place Yabe Yuray, the Lord, my

  438. provider. The Lord would provide the

  439. substitute at the right moment, at the right time within His

  440. Providence so that you would not have to pay the price for your

  441. sin. God did that, His wonderful

  442. provision so indescribable. The Bible says that eternal life

  443. is imperishable. It tells us that our inheritance

  444. not only is imperishable, it's incorruptible.

  445. We, we don't understand that we, we live in the law of the second

  446. law of thermodynamics, where everything is getting worse and

  447. worse, not getting better and better.

  448. Everything is crumbling. Just look at your own life.

  449. You're getting older, you're not getting more fit, you're getting

  450. less fit. You know you're not getting

  451. stronger, you're getting weaker. Why?

  452. Because your body's breaking down.

  453. But yet eternal life is incorruptible.

  454. It's imperishable. The call of God, Romans 11/29 is

  455. irrevocable. The gifts and calling of God are

  456. irrevocable. God never takes it back.

  457. God says, you know, I know, I forgave you, but no more.

  458. I'm taking the gift of eternal life back from you.

  459. No, He didn't do that. It's it's the unchangeable God,

  460. the immutability of God, the greatness of God that allows us

  461. to be forgiven of our sins and that we are securing Him.

  462. The provision of God is indescribable.

  463. And we live in that realm because we want to try to

  464. explain to you all that eternal life means we just can't.

  465. It's the life with the eternal God in His presence forever and

  466. ever and ever. But it goes beyond an extended

  467. life. Why?

  468. Because the unbeliever, he will have an extended life in hell.

  469. His eternity will be spent in hell.

  470. But the eternal life is the quality of life that God gives.

  471. His children have a certain quality of life that those who

  472. are not as children do not have. They do not have that quality of

  473. life that springs from the inside out because of what God

  474. has done to cleanse their soul from their sin and give them

  475. eternal life. How great is that?

  476. His pardon is invaluable. His provision is indescribable.

  477. And let me give you one more and Lord willing, I'll finish it

  478. next week. His person is adorable, His

  479. person's worthy of adoration. And we've already talked to you

  480. about the person of praise and why it's so important to to bow

  481. before and the magi when they, when they came to the house,

  482. they bowed before the Lord and worshipped him out of adoration.

  483. There's something about our our Lord that makes him so

  484. incredibly majestic that we can't help but bow before him

  485. and worship him. The psalmist said in Psalm 97

  486. verse #12 Be glad in the Lord, you righteous ones, and give

  487. thanks to his holy name. Give praise and Thanksgiving to

  488. the holy name of God. I love what it says in in Psalm

  489. 145. I would extol you, Oh my God, O

  490. King, I will bless your name forever and ever every day I

  491. will bless you and I will praise your name forever and ever.

  492. Four times the psalmist says I will do this, I will do this.

  493. I'm giving you my word. This is what I'm going to do all

  494. day long, forever and ever. I'm going to praise your name.

  495. Great is the Lord how to be praised, and His greatness is

  496. untraceable. One generation shall praise you,

  497. your works to another, and shall declare your mighty acts on the

  498. glorious splendor of Your majesty.

  499. And on your wonderful works I will meditate.

  500. Men will speak of the power of your awesome acts, and I will

  501. tell of Your greatness. They will eagerly utter the

  502. memory of Your abundant goodness, and will shout

  503. joyfully of your righteousness. The Lord is gracious and

  504. merciful, slow to anger, and great in loving kindness.

  505. The Lord is good to all, and His mercies are over.

  506. All His works. All your works shall give thanks

  507. to you, O Lord, and your godly ones shall bless you.

  508. His person is adorable, worthy of adoration.

  509. When you can't think of anything to praise the Lord for that day,

  510. as you travel the pathway of praise, you always remember His

  511. holy name and give thanks to Him.

  512. You remember that He's the Lord, my Provider, the Lord, my

  513. Shepherd. He is the Lord of hosts, the one

  514. who fights for me and protects me.

  515. I thank Him for those things by thinking that he's a sovereign

  516. God of the universe who overrides everything because he

  517. rules over everything. That's who he is, Spurgeon said.

  518. These words we don't sing enough.

  519. My brothers and sisters, how often do I stir you up about the

  520. matter of prayer? But perhaps I might be just as

  521. earnest about the matter of praise.

  522. Do we sing as much as the birds do?

  523. Yet what have birds to sing about compared with us?

  524. Do you think we sing as much as the angels do?

  525. Yet they were never redeemed by the blood of Christ.

  526. He says many of our doubts and fears would fly away if we

  527. praised God more, and many of our trials and troubles would

  528. all together vanish if we began to sing of our mercies.

  529. Often times, depression of spirit that will not yield to a

  530. whole night of wrestling would yield to 10 minutes of

  531. Thanksgiving before God. The perpetuity of praise needs

  532. to be understood as you travel the pathway of praise.

  533. And because of what God has made available to you through His

  534. power and His presence, through His promises and through His

  535. provisions, through His pardon and through His person, we have

  536. no excuse not to praise the Lord.

  537. Let everything that hath breath praise the Lord.

  538. Let's pray together. Father God, we thank you for

  539. today. We are grateful for all that you

  540. have done. Forgive us Lord, for going

  541. through days, nights, weeks without lifting our voices in

  542. praise. Our prayer, Father, is that we

  543. would be cloaked with the garment of praise every single

  544. day. You've formed us for yourself,

  545. and the people that you have formed for yourself will declare

  546. your praise. May we do that, Lord,

  547. constantly, continually, consistently, as we travel the

  548. pathway of praise until that day where we go home to be with the

  549. Christ and we'll live the life of eternal praise in your

  550. presence. In Jesus name we pray, Amen.