Sermon
Genesis 25:19-26 | Learning from Esau's failure.
Publisher transcript
Transcript
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This is City Post Church. We're about three things.
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Build equipped and send. All under the Lordship of Jesus
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Christ. A small church plant in Fort
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Worth, TX. Who decided to do things a
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little differently? Adoramos ayesu cristo I love
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city post because of the people. It's where I belong.
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We truly preach the Word. I love City Post because of the
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community we've been able to build.
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To do ministry like Jesus. For light to push back.
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Darkness. This is City Post podcast.
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And thank you. Because you're so good to.
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Us and Amy when you say I don't. Care what you're doing is that
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you are. Giving up your right to.
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Choose you are. Saying I don't care, then that
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means something else is going to come in and fill that gap.
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And as I was, I was looking into this story.
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We're doing a series. Called Fight Club.
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And I first I thought I was like, man, you know, Jacob kind
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of hustled his brother. But honestly after seeing.
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This story, the birthright that. Belonged to Esau.
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Esau was pretty much I don't care, I don't care that this
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belongs to me. I don't care.
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What God is doing? And what ends up happening is
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when you say I don't care, something else will fill it.
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And I think as believers, as Christians, the term I don't
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care is probably one of the most dangerous phrases.
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That. We can say because you're not
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choosing sides and when it comes to the things.
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Of God I don't. Care means that you don't care
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and you don't know. And really it's when it comes to
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the things of God is like, no. You should care.
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You have to care and. We are living in a.
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Culture, that is. Kind of bleeding.
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This whole idea of I. Don't care this whole quiet
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quitting, the ghosting the the like non responsiveness to life.
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Is a way of saying. I don't care if it's not about
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me. It's very dangerous.
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What? We're going to see here, so
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you're not. Talking bad about the things of
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God, but you? Also, ain't talking good.
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About them, you're just like. Nonchalant, which is extremely
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dangerous and which we're going to.
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Look at today, this battle. Between the two brothers in the
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story of Jacob and Esau. So look at Genesis chapter. 25
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we're going to just dive into it and.
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We're going. To start, in verse 19, this is
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the account of the family line of Abraham's son.
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Isaac, Abraham. Became the father of Isaac and.
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Isaac was 40. Years old when he married.
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Rebecca, daughter of Petul. The Armenian from Patan Arm.
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The sister. Of Laban the Armenian. 40 years
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old. There's hope for some of y'all
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out there. Stick it out So before we keep.
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Reading I want to. Catch us up here.
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Because in the beginning of Genesis chapter 25, we see the
Genesis 25 chapter mention
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end of Abraham's life and what a lot of people don't.
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See if you keep reading if you read the.
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Beginning of chapter 25 it says that Abraham remarried after
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Sarah passed, Abraham got married again.
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Father Abraham had lots of game joking and if you keep reading
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that it goes on to list. All the kids that Abraham.
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Had with his second wife and I'm wondering like.
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Why does it list this? Long list of names remember what
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was the promise that God gave Abraham?
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You're. Going to be the.
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Father of many nations, your descendants are going to be.
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Like the stars and we're. Seeing this promise come forth
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early on, even at the end of Abraham's life, God's promise is
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beginning to come true. And then, as Abraham is in his
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last years, he begins to give things.
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To his kids, he gives Isaac the birthright.
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He gives Isaac everything and we're.
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Going to to talk about what it means to.
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Receive a birthright versus a. Blessing he gives.
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Isaac, everything he gives. Ishmael stuff.
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So that way Ishmael could go on and create his nation.
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And now we get to Isaac's family and what we see.
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Here right off the bat. Abraham became the father of
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Isaac, and Isaac was. 40 years old when he.
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Was married to Rebecca and listen, Rebecca was incredible.
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Viewed, the Bible says. Beautiful servant of the Lord,
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but the one thing was that she was barren.
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She could not have a child. Didn't Abraham and Sarah have
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that same mission? But here's the difference with
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Abraham. When, when, when God prompts a
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man, I'm going to promise you a son and they couldn't have a.
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A child. What Sarah did was hey, sleep.
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With my servant. And that's where Ishmael came
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and to this. Day we see the problem with
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that. Look at the middle.
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East. But what Isaac does here is that
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he inquires of the Lord. He looked at what his father did
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and went through and he learned from that, it says Isaac.
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Prayed to the Lord in verse. 21 on.
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Behalf of his wife. So Isaac didn't just inquire of
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the Lord. Praying for a wife, but also
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when she. Couldn't have a child he prayed
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on. Behalf of his wife because she
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was childless here's a. Lesson in God's timing, y'all.
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And the Lord answered his prayer, and his wife Rebecca
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became pregnant. And then.
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Like, let's keep, let's keep. Seeing this, because think about
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this, they get married 20 years later they have.
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Their first children, which is. Jacob and Esau, so I'm married.
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At 40, I'm 60 by. The time I have my first born
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kid. That's crazy.
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So she was buried. She prayed, but look.
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What happens in verse 22? This is something that we could
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all learn. Here the babies jostled each
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other within her and she said, why is this happening?
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To me. So what did she do?
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She went to inquire of the Lord. Look what they're doing.
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When there is a this. Is something we could all learn
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from when there's a problem. When there's a worry, what?
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Does Isaac and Rebecca. Do they seek the Lord?
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Many times when we're going through something or something
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we don't understand or there's an issue, you know what?
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The last thing we do is pray. We don't pray we don't seek the
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Lord. We don't.
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Ask God for help and we see here Isaac and Rebecca Godly.
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People and they inquire. Of the Lord, they pray and they
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ask. Him in and.
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Jesus tells us this. He's like, man, you do not have
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because you do not ask. And if you ask anything.
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In my name I will. Provide that for you, Jesus
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tells. Us in the New Testament.
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You got to pray. So what does he ask?
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He's like, pray, inquire the Lord, seek the Lord, we even.
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Cease in the Old Testament. Isaac.
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And Rebecca are doing this. They're praying like we're
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barren. Now remember, Isaac is the
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promised child of Abraham, so he knows that there is something
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special coming through this line and he can't understand it
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because he doesn't have children yet.
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So she acquires of the Lord. And let's see what happens.
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She becomes pregnant and she feels something inside, like
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something is off, something is not like feeling right.
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She inquires of the Lord. Look at verse 23.
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Look. What it look what God tells her,
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The Lord said to her. Two nations are in your womb.
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The two people from within you will be separated.
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One people will be stronger than the other, and the older will
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serve the younger. All right, that's key right
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there. I got something you should
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underline or highlight God is giving her.
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A heads up of what's? Happening with the two human
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beings inside of her body. And the first thing God says is
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there's going to be two nations that come out of your womb.
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That means that. Each of these children.
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Are going to be ancestors. To.
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Thousands and thousands and thousands of people.
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Can you imagine you have two nations inside of you?
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Imagine like man. No, No.
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Pressure. This is a big deal, God.
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God is letting her know. And also I think this is an
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argument for life because you have no idea what God's cooking
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and for you to step in and say life doesn't matter, you have no
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idea what God has. And God is saying, man, there's
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two nations. Here, however, these two people.
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Groups are going to be separated, there's going to be a
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division amongst them and the older is going to serve the
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younger. You see that that doesn't make
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sense culturally because in culture the older the first born
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always gets. The birthright.
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The birthright you get double the.
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Portion and and the you pretty much get everything that the
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father leaves behind. So you don't just get double
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portion, but it's your responsibility to continue to
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run the family. You get all the liquid.
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Assets, you're the one that. Keeps everything.
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Going it's super duper important.
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So this is this. Is what he's getting.
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He's. God's telling her these are the
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things that are coming in coming up.
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Look at verse 24 when the time came for her to.
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Give birth they were. Twin boys in her womb.
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So they were quite this. He had twins, the first one was
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red and. His whole body was like a hairy.
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Garment. So they named him Esau.
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It's like a mix of Andrew and Esteban.
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Red bro like Chewbacca, just a hairy, hairy human being and his
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name is. Ethan, because of his
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appearance, he was. Hairy even to the point where he
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later on he's going to be the head of the Edomites.
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The word Edom means red, and then we're also going to see
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that. The color.
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Of the Stew that Jacob made was red.
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It's like, what is the what's the Bible?
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Trying to and I was digging. I was like, what is this?
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And honestly, there's really nothing that came.
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About it, but you got stick to the text.
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Look at verse 25. The first to come out was.
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Red, His whole body was a hairy. Garment, and they named him
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Esau. And then verse 20. 6 After this
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his brother. Came out and his hand grasping
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Esau's heel so he was named. Jacob Isaac was 36.
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Sorry, 60 years old. When Rebecca gave birth to them.
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So look, look what the names are.
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Esau comes out and he's giving a name based on his appearance.
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Jacob comes out and he's giving a name based on his actions, and
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Jacob comes out and he is grabbing the heel of Esau.
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Kind of strange. A lot of scholars believe that.
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Even when they were in their mother's wombs, they were
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fighting with each other. They were fighting for position
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on who comes out first. You know, I was looking into
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this. There's also something called
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Palmer. Grass reflex if you have a baby.
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If you notice with babies anything you put in their hand
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they immediately close it and if you.
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Have a toddler? They'll just.
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When I had. Glasses, that's what.
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Libby and Elena would do. They would grab my glasses and
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clinch on like the. Claws of Death.
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And you're just trying to fight like let.
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Go of it. And guys, this is.
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A natural reaction. To babies, but.
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Coming out of the womb. That's a little bit off.
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So what we see here is that Jacob.
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Is immediately grabbing Esau Almost.
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Like he was fighting for. Position and imagine his name.
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Jacob the heel. Grabber, listen, this is not.
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A. Great.
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You know, like I'm trying to name my kid.
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Something cool here. Heel grabber.
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Actually means somebody that's a scoundrel.
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Like a Rascal, like a trickster. It's like if.
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You use the term man, you're pulling my leg.
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You play too much. That's Jacob and Jacob.
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'S name was Heel Grabber. Then I started thinking before
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Genesis 25. Where else do we see?
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Something with a heel or grabbing the heel.
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Genesis 3. Genesis 315.
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The word says I. Will put enmity between you and
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the woman, and between your offspring and hers, and he will
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crush your head and. You will strike his what heel?
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So this is not a good connotation when something goes.
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Through the heel. So we see this, that Jacob is a
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heel grabber. This is who?
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He's going to be. And we talked about this a few
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weeks. Ago, this is the personality.
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Of Jacob. Now look at verse 27.
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The. Boys grew up.
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And Esau became a. Skillful, Skillful.
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Hunter, a man of the open country, while Jacob was content
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to stay at home among the tents. Esau.
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Loved. To go outside and hunt.
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Jacob. Liked to stay inside and chill
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and that word content or actually means wholeness they we
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see the same Hebrew word in the. Book of job so like.
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Siblings, they had different tastes, they had different
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personalities, and for some reason it kind of leaned where
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the parents actually began to look at their children and have
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favorites, which is not good. So Isaac had a taste.
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Of wild game in verse 28 so he loved esau and.
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Rebecca loved Jacob you. Have a mama's boy and.
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You have a daddy's boy. And their love for favoritism
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actually began to divide. There's three things I want to
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select. It's not going to be on the
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screen. But things that began to
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manifest here between the brothers was ancestral, right?
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So Esau is going to. Be the head of the.
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Edomites doesn't end well and then Jacob is going to be where
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Israel comes out of we. Saw that few weeks ago.
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They were different in this position.
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Right Esau was rugged. Headstrong hunter preferring
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the. Outdoors, Jacob was just a.
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Plain old guy that loved the comforts of inside.
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He loved the air conditioning. He didn't like the sweat.
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There's nothing wrong with that. Personalities.
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And then we see this parental favoritism.
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Esau from his dad Jacob. From his mother and listen when
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you list these three things. These are this is an ingredients
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for conflict and head and heartache for any family.
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This is going to cause a divide. Started doing more research on
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this and I was like man, like I know like with siblings, there's
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kids where parents favor one or the other.
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And what we see here is that the child that.
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The parent does not favor actually grows up with emotional
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distress, low self esteem, they have damaged sibling
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relationships, identity issues and then they have increased.
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Risk factors like poor. Academic performances depression
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and then it might lead to substance abuse that's a child
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that whenever they. See their brother or sister.
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Sibling being favored and them not getting that same love and
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attention but on the flip. Side.
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The child that the parent. Favored.
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They grew up with the pressure to feel, to be perfect.
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Which also leads to anxiety. High anxiety overindulgence is
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going to cause a hard time developing life.
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Skills. Is going to strain
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relationships, even might lead to bad.
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Health. And then of course, they're
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going to struggle with relationship dynamics.
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Either way. It's not good for.
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Parents to pick favorites. It's actually terrible.
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It's damaging to the family unit and God created the family for
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mom and like he created a system of.
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Order and it's for to love every child.
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The same and what? We're seeing here is.
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Evidence that when parents favored.
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Their children. It causes a.
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Division, this is what we're going to see here.
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So let's see how this all boils up.
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OK, so verse. 29 Once when Jacob was cooking some Stew, Esau came
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in from the open country and he was famished all right.
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He wasn't just hungry, he was hungry, hungry all right.
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So that when you see famished, it's it's almost like I have
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nothing left. I have I am starving.
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I have no energy. I have nothing left to give
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unless I have food. Then verse 30.
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He said to Jacob Quick. Let me have some of that.
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Red Stew, give me some. Of that menudo I'm famished and
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that's. Why he was also called?
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Eden because the Stew was red. They eat them.
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It's just a play on words. That we see here.
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Don't don't miss the the point here.
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So Jacob replied. Now this is an opportunity for
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Jacob and I believe because we see the faithfulness.
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Of God from. Isaac and Rebecca they raised
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their children talking about the.
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Lord, they raised their children.
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Tell them about the promises of Abraham and and the God of
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Abraham and what it means. To have this.
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Birthright, and I'm pretty sure they kept telling Esau.
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That this birthright. Is going to be yours one day,
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but. What we see here is that.
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Esau probably wanted nothing to do with it.
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He hit him with that. I don't care.
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And Jacob, being the scoundrel that he was, being the little
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like trickster. That he was he.
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Saw the open opportunity so now he's cooking.
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Which they're they're just. Being in their normal zones,
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like he loved to be inside, He loved.
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To cook. Esau loved to hunt.
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Esau's like, I'm starving, I'm going to fall.
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Out Jacob's like great. Sell me your birthright now.
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Why? This is such a big deal.
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Like if you read the. Old Testament and Deuteronomy.
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The the. Eldest son is actually you.
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Are allowed to sell your birthright.
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It is not against the law to sell your.
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Birthright. It's up to you, however, to sell
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it for a bowl of Stew. Really.
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You get land out of that, you get you get so much more out of
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selling your birthright. And Jacob did not care.
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Now what? Jacob knew Jacob understood the
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birthright. So go ahead and put up that
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slide about what the birthright is.
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I want us. To look at this because.
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I think this is something really important here.
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The birthright. It's a double portion of the
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inheritance. So whenever you are the first
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born child, the birthright. You get a double.
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Portion and then you also lead the family.
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Spiritually you, you lead all the liquid assets you.
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Keep the family name going, but this one, this birthright, was
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really important. Because this birthright, the
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birthright that Isaac had, that he was.
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Going to pass on was going to determine who would inherit the
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covenant God made with Abraham. This covenant included land, it
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included a nation, and it included the Messiah, the seed
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of. Jesus.
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Guys, this was not just some ordinary thing.
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No, no, the covenant of Abraham was a big deal.
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And for Jacob? To just be like, yeah.
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Whatever. That's not good.
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So as we see this. There's a difference between a
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birthright and a blessing, so. Jacob schemes Esau for.
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The birthright now next chapter he's going to, him and Rebecca
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are going to hustle Isaac and Esau for the blessing.
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Because when you don't care for one thing of God, you miss out
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on the blessing. And that's something that we got
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to grab onto, no pun intended. So Deuteronomy 2117.
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I'm just going to read through this for times sake.
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We talked about the birthright. It says he must.
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Acknowledge the son of his unloved wife as the first born
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by giving him a double share. Of all that.
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He has that son. Yeah, that son is the first sign
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of his father's strength. The right of the 1st.
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Born belongs to him, so anybody that's the first born, they get
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the birthright. They get all of that.
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Stuff even in Exodus chapter. 4. When when Moses is is trying to
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get his. People to be freed by Pharaoh.
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They then say to. Pharaoh, this is what the Lord
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says. Israel is my first born and I
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told you, let my son go so that he may worship.
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Me, but you refuse. To let him.
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Go so I will kill. Your first born son God is
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threatening Pharaoh with removing the first born.
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You know how many legacies are going to be.
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Destroyed. I never understood the
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implications of the plagues. God is wiping out a generation
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because they're being disobedient.
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So. Pharaoh, you don't want to let
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my people go. Done.
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First born. Gone.
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Because this is. Being a first born, this is.
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This is a big. Deal.
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Verse 32 Look. Look how?
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Look how like Esau responds. This is crazy.
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You want to talk about dramatic? Look, I'm about to die.
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Esau said. What good is the birthright?
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To me, what is Esau saying here? Esau's pretty much saying.
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I don't value this. I got one life to live.
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If I die, this has. No benefit to my life.
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So this. Birthright that I've been
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hearing about and all this stuff that doesn't benefit me at.
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All I could care less about it. So it's a very, very selfish.
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Motive that Esau gives He does not value the birthright.
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He didn't care. So 33 but.
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Jacob said Swear to me. 1st so he swore.
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To the oath to him. Sell me the birthright to Jacob.
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Then Jacob gave Esau some bread and some lentil Stew.
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He drank and ate. Then he got up and left.
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So Esau despised his birthright, and that word despised as
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strong. That word despised means I don't
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care if you have a. Future.
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Esau wanted nothing to do with it.
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He got up and he. Left like it was like.
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Any other day. And what's crazy is that.
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Once he finished the bowl of Stew.
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The Bible does not. Say Esau felt.
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Remorse. The Bible does not say that.
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Esau felt bad. He did not say that that he
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wanted to repent. He just got up and left like it
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was no thing. Man Malachi chapter 1.
Malachi 1 chapter mention
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Now read this if you want to look in your scripture.
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This this passage is is. Wild to me, Malachi chapter one.
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I'm going to start in verse. 2 Just read through verse 5.
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Malachi is one of the prophets, and he's speaking to Israel on
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behalf of the. Lord, he says, I have loved you,
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says the Lord, But you. Ask.
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How have you loved us? Was not Esau's?
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What was not Esau Jacob's? Brother declares the Lord.
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Yet I have loved Jacob, but Esau I have.
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Hated and I have turned his Hill Country into a wasteland and and
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left his inheritance to the desert.
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Jackals. Edom May.
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Say, though, we have been. Crushed, we will rebuild the
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ruins. But this is what the.
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Lord says they may rebuild, but I will demolish.
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They will be. Called the wicked land, a people
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always under the wrath of the. Lord, and you will see it with
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your. Own eyes and.
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Say, great is the Lord. Even beyond the borders.
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Of Israel. This is crazy.
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Where do? You, man, look what's happened
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in the Middle East today. Guys, this is Edom.
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I've never seen a passage before.
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I've never seen a verse that said God hated somebody crazy
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to. Me Esau had the ability to grab
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a. Hold of the promise which was
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the lenience of Jesus Christ. But he said I don't.
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Care. Here's what's wild Esau will
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forever. Be known as the red.
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Hairy guy. That's his whole name.
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That's. It.
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He will ever be known of the Edomite.
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Red hairy guy that did. Not grab a hold of the promise,
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but yet. He was a hunter he was loved by.
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Isaac and did awesome things. Jacob was a jacked up
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individual, a scoundrel where God had to wrestle with him.
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But because he survived, God changed his name to Israel and.
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Jacob was a jacked. Up human being but wanted the
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promise. Guys, this is what the gospel
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is. It's not about performance.
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This is what God. This is why Jesus.
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Came. It's about belief.
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It's about grabbing a hold of the promise.
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Was Jesus Christ. And listen, it doesn't matter.
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What your life looks like but if you believe.
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In him then God's going to show you with grace there's
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forgiveness of sin and there's a new future.
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But if you go on through life thinking that you.
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Have to be. Perfect and perform and do.
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All these religious. Things and call people out and
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you don't care about the promise of God.
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It's not going to end. Well, for you.
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And we see this right along. We even see this in Romans
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Chapter 9, verses 10 through 13. Not only that, but.
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Rebecca's children were conceived.
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At the same time. As their father Isaac by our
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father Isaac excuse. Me yet before the twins were
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born, or had anything good or bad, in order that God's purpose
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and election might stand, not by works, but by Him who?
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Calls, she was told the. Older will serve the.
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Younger, just as it is written. Jacob I love, but Esau I hated
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God. Is saying listen like God is
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pointing out listen Esau. His terrible choices.
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People were like, well, didn't that?
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Catch God by surprise. Like no, because of God's
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sovereignty, God is showing us. That because of Esau's choices,
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he had to choose Jacob. He said all this before they
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were. Even born God mapped all this
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out and he's showing us. That Jacob was.
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Jacked up man he was. Bad.
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He's a bad character. He's a bad.
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Person but because he. Grabbed a hold.
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Of the promise God forgave him and God give him a new future.
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He's like, you're going to leave my people?
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But Esau had it backwards. Esau was a good guy.
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He did everything he was asked to.
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But he. Did not care about the promise.
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I think that there's a few things that we could learn from.
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Esau today as believers. Because I'm reading this text
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and I'm like man, what? Should we fight?
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Against As believers in Christ, what can we learn from the
-
mistakes? Of Esau so that way.
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We don't make those mistakes. So #1 what can we learn?
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I don't care is the same as I don't believe when you say
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things like I don't care when it comes to the things of God.
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Like I talk. To people all the time and
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they're like, man, Ricky, I don't care.
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About the church. I don't care about.
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Like his? Spirit I don't care about.
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Like his, his word. I don't care about like,
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worship. I don't, I don't care about
-
prayer. I don't care about all these
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things. Well, listen then.
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You don't believe there's absolutely no evidence of a
-
regenerated heart. So you could go around and you
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could say I know God all you want to, but the proof is in
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the. Fruit that your life bears.
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Listen Esau, by him saying I don't care knowing what the
-
promise was going to bring, that means that he did not believe in
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the promises of God themself to the point where he's like I'd
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rather not be hungry then go through.
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All of this Jack stuff. So when we say.
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To the things of God, man, I don't.
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Care Isa had this. Whole mentality of like, man, I
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don't you only live once, like I'm living one time.
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If this is not going to benefit me, my future, I don't want it.
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He clearly did not. See the value of his.
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Birthright and God took it away from him.
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And listen, when we go around and we say things like that, I
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don't care. Then we got to start
-
questioning, What do you actually believe?
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Have you actually repented? Have you given your heart?
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To Jesus Christ have. You surrendered to his Lordship.
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Or. Are you just going to church,
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man? Like, like you're just going and
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you're doing the right things. You got to grab.
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A hold of the promise, and that promise is Jesus.
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So I don't care. It's the same as I don't
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believe. Got to be careful with our
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language #2. Esau put very little value.
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Of spiritual things. Esau will forever be a.
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Lasting example on what it. Looks.
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Like to pick the things of this world over the things of.
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God, he's always. Going to be known for.
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This esau about. Only valued material things When
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he could grab we could what he could.
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Produce we could grab a hold of the spiritual birthright.
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Meant to him nothing compared to a hungry stomach and he got to a
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point where he's like, man, I'm hungry.
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I'd rather have food than the things of God.
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And that begs the question, what are you willing to trade for the
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promises of God? Because we read this.
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You're like man Ricky, that's so dumb.
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Why would? He just get a.
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Bowl of soup, knowing that he has all this stuff coming to
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him. I don't know.
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Let me ask us that same question why Why would I get into a
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relationship knowing that I don't belong there over the
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plans and the will that God has for my life?
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Why would I fall into this addiction knowing that God has
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something so much greater for me?
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Why would I cheat on my? Wife Why would I?
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Cheat on my husband knowing that that is not what?
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God has for us, we. Could go down the line guys,
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there's. A.
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Thousand other. Things that we could put before
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the Lord. We just don't.
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See it this way? But it's true.
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And when we put things. Before the Lord, those are
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called idols, so we've talked about this.
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And how do we know? I think like, how do we know
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that we're putting things before?
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God. Well, whose voice are you
-
listening to? So we got to think about what
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are we listening to? Here, because the voice of.
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Satan always pushes selfishness and pride.
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When it's all about you. Like you didn't get credit?
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For it. You were not the focus they're
-
going to make. You look stupid.
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Like people are not going to acknowledge you when everything
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becomes about you. That is not the voice of God
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because you're looking for trophies.
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Instead of towels. And many of us when it is the.
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Voice of God it is. Known like I have a greater plan
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for you, I have forgiven you. If you repent, I will forgive
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you. If you seek me, you will find
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me. See everything that God points
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to. When God's directing you, it all
-
lands on Him. When everything is about you,
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you are not. Created to carry that weight.
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You're not created to share God's glory.
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You're not created. To try to get forgiveness
-
yourself, that is. Going to crush you.
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But when it comes to the things of God, God's like, no, I'm
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going to take. Care of that for you.
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I love you. I will forgive you.
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I will guide your steps. I will connect you to the right.
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People like, if you just worship like, let me take care of it.
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See, 1 is about performance, but the other one's about
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acceptance, you see. Esau was all about.
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Performance and selfishness and pride, Jacob even in his.
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Terrible character was about. Acceptance.
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He wrestled with God and survived and he said bless me
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Lord, and God blessed him. Then last one.
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Esau valued temporary satisfaction over a long term
-
blessing. Esau valued satisfaction over
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blessing. For many of us, man, God has
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this amazing blessing in store for your life, but you continue
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to give up before you could even receive it.
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And when you cry out, you're like man, but.
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The question is why you quit so fast?
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Why do you give up so? Quickly when it gets hard.
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And what we do is that we are. Obedient to.
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God, until it gets difficult and.
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Then we find other ways. We dip out.
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We don't want it. And God is like, no, like if
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you're going to seek me, if you're going to follow me,
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you're not going to give in to your temptations.
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You're not going to give in to your comforts.
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You're going to keep. You're going to keep.
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Following me, many of you. Guys like God has a.
-
Big plan for. You God has a big blessing for
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you. God has this amazing will.
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For your life. But you keep dipping out.
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You keep letting go of the promise.
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You keep choosing Stew over. Your birthright.
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And it's not going to work. God is not a genie in a bottle.
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God is a holy and righteous being.
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There's an amazing plan in your life for your life.
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And they sent Jesus. To help you walk.
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That out can't give up. You got to stick with it.
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We trade our. Birthright for cheap
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entertainment popularity. And pleasures that don't last,
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we get rid of it. For these things, so I want to.
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Hear Rachel at Read. Ephesians chapter 1 because the.
Ephesians 1 chapter mention
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Truth is, we have a birthright. When we become born again, we
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become sons and daughters of the Most High God, and God is saying
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I have a birthright. That I want to.
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Give to you. I want to.
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I want to transition to you. But you got to trust me.
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You got to. Repent of your sin.
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But you have to take a hold of it, don't have to earn it.
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You don't have to clean yourself up.
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You don't have to be perfect, just.
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Come to me, come to the cross and make.
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Sure, you get your birthright. What is the birthright?
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That God. Has for us.
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I'm just going to summarize. It I'll.
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Be on the screen Ephesians chapter 1 versus 3 through 14.
Ephesians 1 chapter mention
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Paul writes the longest run on paragraph.
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Ever. It's hard to read, but look.
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Look what? Everything's in the Birthright.
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I know it's kind of small so I'll read it out for you.
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Every spiritual. Blessing is a part of.
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This the. Blessing of being chosen by.
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Jesus adoption into God's. Family, complete acceptance by
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God in Christ. Redemption from our slavery to
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sin. True and total forgiveness.
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The riches of God's. Grace, the revelation and
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knowledge. Of the Mystery of.
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God's will and eternity, Eternal inheritance.
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And a. Guarantee of the indwelling.
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Of the Holy Spirit this is the birthright that God has for you
-
and all you have to do is accept it but yeah, you're willing to
-
give it away for. Stew because you want comfort
-
for just a tiny moment and God's like I have something so.
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Much bigger for you I. Have something so much.
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Better for you, I don't care about your.
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Men. We've got to get over.
-
Comfortableness or comfort? He sent us the Holy Spirit, the
-
great Comforter. You can't be.
-
If you're comfortable all the time, you're not going to be
-
able to experience Him. God is.
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Giving us all of this and just. For a little taste of Stew.
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Just for a little taste. Of comfort.
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He gave it all up. And I see this all the time,
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man, even in. Scripture I was thinking about.
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This so I was like man, Luke 1623, the rich man and Lazarus.
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Where is the story that Jesus is?
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Giving in verse 26 in Hades where he was tormented, he
-
looked up and saw Abraham. Far away, with Lazarus by his
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side, he called. Him and said, Father Abraham,
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have pity on me and send. Lazarus to dip his.
-
Finger in water just to cool my tongue because I'm in agony of
-
this fire. The rich man doesn't even repent
-
of his sin. Just a small taste, just a just
-
a little bit of Stew, but also we see.
-
Jesus on the cross and as Jesus hanging on the cross in John
John 19 chapter mention
-
chapter 19, Jesus says I'm thirsty and he's doing this to.
-
Fulfill prophecy, he says. I'm.
-
Thirsty. And so instead of giving him
-
water, what do they give him? They give him this vinegar wine
-
to help. Ease the pain.
-
And as they. Give it to Christ, He realizes
-
what it is. But he turns away.
-
From it. Jesus rejects the comfort so
-
that way you and I could have. A taste of the birthright that
-
he has. For US1 swig one taste, but I
-
also think taste and see that. The Lord is good.
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Try it. One taste of Jesus.
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Nothing else will matter. For you, except his forgiveness,
-
except his birthright. We'll pray for us.
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So Jesus, thank you for. All you do for us, let's
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worship.