Sermon

There Came a Man Sent From God (Part 1)

CCC West Covina

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  1. Take your Bible if you would please, and turn to John chapter

    John 1 chapter mention

  2. 1. John chapter one, verse 6.

  3. The Bible says these very familiar words.

  4. There came a man sent from God whose name was John.

  5. Now we spent two weeks looking at this man.

  6. What kind of man was he? It's always important that when

  7. you read the Bible, you major on observation because observation

  8. helps you with interpretation. The more you ask the question

  9. who, what, why, how, where, and when, the easier it is for you

  10. to interpret the context and the text itself.

  11. So observation of a text is very important, but I come to realize

  12. that that many people just don't observe much of anything at all,

  13. let alone the text of Scripture. So we looked at the very first

  14. phrase which says there came a man and answered the question,

  15. what kind of man? And we told you that number 1,

  16. he was uncompromising in his message.

  17. That's the kind of man John the Baptist was.

  18. He was unorthodox in his mannerisms.

  19. He was unequaled or unrivaled among men.

  20. He was unlimited in his mission, uninhibited in his ministry,

  21. unpopular before the multitudes, unforgettable as a man, and yet

  22. unimaginable for one brief moment.

  23. And we had to take you to Luke 7 to show you that, because you

  24. come to ask the question, how is it this this great man, the

  25. greatest man who ever was born of a woman, according to the

  26. words of Jesus, would have doubts and disillusionment about

  27. who the Messiah really is. After all, he was the the one

  28. who would pave the way for the Messiah.

  29. And yet, as he sat in that prison, Macarius and he began to

  30. reminisce about his ministry. He asked himself, is Jesus the

  31. expected? 1 And so he said his disciples

  32. to to ask that question. And so we come back and we ask,

  33. OK, so how does a man, the greatest man aboard of a woman

  34. get to that point? How how do we get to a point in

  35. our lives where we begin to question God, his ministry in

  36. our lives, his authority over our lives?

  37. What brings us to that point, especially when you realize the

  38. second aspect of John one verse number six.

  39. There came a man sent from God. How does a man who was sent from

  40. God doubt God? How does a man who was sent from

  41. God be disillusioned about God? How does a man sent from God

  42. become discouraged and depressed about his God?

  43. That's a good question. So we're going to answer that

  44. question for you. There came a man sent from God.

  45. The question is how was John the Baptist sent from God?

  46. So we're going to spend this week and next week answering the

  47. question, how was John sent from God?

  48. Because once you understand how he was sent, it will even make

  49. you question all the more how he he could come to this moment in

  50. his life where he would begin to doubt and become disillusioned

  51. about his God. This is very, very important.

  52. How, how was John sent from God? Later on in months, maybe years

  53. down the road in John 20 verse #21 Jesus will say these words

  54. as the Father has sent me, so send I, you.

  55. And when we get to John 20 verse #21 we're going to ask the

  56. question, how was the Son sent? Because once you see how the Son

  57. was sent, then you can see how the apostles then were to be

  58. sent, which will tell us how it is God sends us.

  59. But that's many, many, many sermons down the road today.

  60. We just want to ask and answer the question, how is it John the

  61. Baptist was sent from God? And I think that once you begin

  62. to understand this, it would help you understand life from a

  63. biblical perspective. For when you lose a biblical

  64. perspective, the circumstances around you are bigger than life.

  65. And they need not be need to always keep a biblical

  66. perspective when going through life for that one brief,

  67. unimaginable moment, the forerunner to the Messiah lost a

  68. biblical perspective and it caused him to doubt and become

  69. disillusioned. So let's ask the question, how

  70. is it John was sent from God? Turn back with me, if you would,

  71. to Luke's gospel, Luke chapter 3.

    Luke 3 chapter mention

  72. It says these words in verse one.

  73. Now in the 15th year of the reign of Tiberius Caesar, when

  74. Pontius Pilate was governor of Judea and Herod was tetrarch of

  75. Galilee, so Herod was in charge. It says that the word of God

  76. came to John the son of Zacharias.

  77. The word of God came to John. How was John sent by God?

  78. Number one, he was sent personally.

  79. God spoke to John. Luke chooses his words very

  80. carefully that the word of God came to John.

  81. Same phraseology used of Abraham in Genesis 15 verse #1 And the

  82. word of the Lord came to Abram. Same thing about Samuel in first

    1 Samuel 15 chapter mention

  83. Samuel chapter 15 And the word of the Lord came to Samuel.

  84. Same thing about Nathan and second Samuel and the word of

  85. the Lord came to Nathan. Same thing in First King 17

  86. first number one. And the word of the Lord came to

  87. Elijah. That there was a personal call

  88. upon their lives, and that call would move them to ministry.

  89. And John the Baptist would be subject to that call, the divine

  90. call of God upon his life. The word of God came to John.

  91. God would speak to John and He moved John to ministry.

  92. Now, just for by way of illustration, turn back with me,

  93. if you would, to the book of Jeremiah, because the same

  94. phrase is used about Jeremiah and it gives us a little bit of

  95. the details about what God said to Jeremiah.

  96. Now we don't know what God said to to John the Baptist.

  97. We don't know that Baba didn't tell us, but we do know what God

  98. said to Jeremiah. But I want you to remember

  99. Jeremiah is a lot like John the Baptist, except for a couple

  100. instances. John the Baptist had a 18 month

  101. ministry. Jeremiah had a 40 year ministry

  102. a lot longer. John the Baptist was thrown into

  103. prison, Jeremiah was thrown into a pit.

  104. So they had that similarity. John the Baptist wasn't married.

  105. Jeremiah wasn't married. Jeremiah had.

  106. Nobody listened to him. At least John the Baptist had

  107. people coming down from Jerusalem and were baptized in

  108. the Jordan and had some semblance of listening to what

  109. John had to say. But nobody listened to Jeremiah.

  110. So keep that in mind when you read this.

  111. Jeremiah one verse #4 Now the word of the Lord came to me.

  112. This is Jeremiah speaking. This is what God said to me

  113. before I formed you in the womb. I knew you.

  114. Before you were born. I consecrated you.

  115. I've appointed you a prophet to the nations.

  116. Now maybe, maybe John the Baptist heard something similar.

  117. We do not know, it says. Then I said, Alas, Lord God,

  118. behold, I do not know how to speak because I am a youth.

  119. But the Lord said to me, do not say I'm a youth, because

  120. everywhere I send you, you should go, and all that I

  121. command you, you shall speak. I'm sure the Lord told John the

  122. Baptist what to say, what to preach on verse #8 do not be

  123. afraid of them, for I am with you to deliver you, declares the

  124. Lord. Then the Lord stretched out his

  125. hand and touched my mouth, and the Lord said to me, Behold, I

  126. have put my words in your mouth. See, I have appointed you this

  127. day over the nations and over the kingdoms, to pluck up and to

  128. breakdown, to destroy and overthrow, to build and to

  129. plant. Jeremiah is rehearsing,

  130. reviewing all that God said to him about his ministry.

  131. And he would go in the power of the Lord.

  132. But it wasn't long before Jeremiah became disillusioned

  133. and discouraged, a lot like John the Baptist.

  134. And yet Jeremiah's response is different than John the

  135. Baptist's Turn to Jeremiah, Chapter 20.

    Jeremiah 20 chapter mention

  136. Listen to the words of Jeremiah. Oh, Lord, you have deceived me,

  137. and I was deceived. You have overcome me and

  138. prevailed. Jeremiah feels helpless.

  139. He feels taken advantage of because God called him to preach

  140. to the nations and no one's listening, no one's following.

  141. Remember, Jeremiah is right before they go into Babylonian

  142. captivity, they're on the cusp of of going in that direction.

  143. So he preaches with passion and and energy and intensity, trying

  144. to get people to understand that they need to follow God and obey

  145. God. But he feels that he was

  146. deceived by God. He says I have become a laughing

  147. stalk all day long. Everyone mocks me.

  148. Everybody's making fun of me. Everybody's laughing at me.

  149. For each time I I speak, I cry aloud.

  150. I proclaim violence and destruction because because for

  151. me the word of the Lord has resulted in reproach and

  152. derision. All day long.

  153. Jeremiah is is distraught. Here I am preaching here I am

  154. called by God here I am giving my all and people mock me and

  155. they make fun of me and they laugh at me.

  156. I've become a derision all day long but if I say I will not

  157. remember him or speak anymore in his name, then in my heart it

  158. becomes like a burning fire shut up in my bones and I am weary of

  159. holding it in and I cannot endure it.

  160. He says I'm cop between a rock and a hard place.

  161. Every time I open my mouth people make fun of me, they mock

  162. me, they they say all kind of slanderous things against me.

  163. But if I don't say anything and I hold it in, it's like a

  164. burning fire in my soul and I and I got to let it out.

  165. I just can't be quiet, and yet when I do, I face all kinds of

  166. obstacles, all kinds of criticism, all kinds of

  167. slanderous comments. So listen, for I have heard the

  168. whispering of many terror on every side.

  169. They were mocking him because he would come and preach terror on

  170. every side. Because of the judgement of God,

  171. he became the prophet of, of, of terror.

  172. So now they mock him and say he is the prophet.

  173. He is the one who has terror on every side.

  174. Denounce him. Yes, let us denounce him.

  175. All my trusted friends watching for my fall, say perhaps he will

  176. be deceived so that we may prevail against him and take our

  177. revenge on him. All my trusted friends,

  178. everybody that I've has a confidence, every one of them

  179. are looking for my fault. Now, I'm not sure any of us have

  180. been in that situation. John the Baptist was not in that

  181. situation. He was unpopular because they

  182. said he had a demon. But John had followers, he had

  183. disciples. Jeremiah had none.

  184. He had nobody, so he's expressing himself.

  185. Now. Listen to what he says next.

  186. But the Lord is with me like a dread champion.

  187. The Lord is with me like a mighty warrior.

  188. The Lord is with me like a fierce warrior.

  189. The Lord is with me as one greatly to be feared.

  190. Therefore my persecutors will stumble and not prevail.

  191. They will be utterly ashamed because they have failed with

  192. with an everlasting disgrace. Excuse me, that will not be

  193. forgotten. Yet, O Lord of armies, Lord of

  194. hosts, you who test the righteous, who see the mind and

  195. the heart, let me see your vengeance on them.

  196. For to you I have set forth my cause.

  197. Sing to the Lord, praise the Lord, for he has delivered the

  198. soul of the needy one from the hand of the evil doers.

  199. A different perspective than John the Baptist.

  200. And John the Baptist situation was not near as dire as

  201. Jeremiah's was. And although John the Baptist

  202. would soon be beheaded, Jeremiah was in complete and total

  203. isolation. No friends, no family, no close

  204. associates, no place of refuge, no church to go to for people to

  205. pray with him and for him, no pastor as a confidant to go and

  206. receive counsel from. All he had was all you need.

  207. A dread champion, the Lord of armies, A fierce warrior.

  208. My friends, that's all you need. That's all you need.

  209. And Jeremiah would be able to continue his ministry even

  210. though nobody ever responded. Didn't quit.

  211. I'm sure there were times he wanted to quit, but he never

  212. threw in the towel. Why?

  213. Because he was personally called by God.

  214. Personally called by God You as a Christian have been personally

  215. called by God. In Philippians 3, Paul calls

  216. that calling a high calling. And secondity one verse #9 Paul

  217. calls that calling a a holy calling.

  218. In Hebrews 3 verse #1 the writer of Hebrews calls it a heavenly

  219. calling. You've been called by a high,

  220. holy heavenly calling into the Kingdom of God's dear Son.

  221. God offers a general call to all men, a universal call to all

  222. men. In Matthew 11 he says, Come unto

  223. me, all you that labor and a heavy laden, I will give you

  224. rest, but you got to come to me. It's a universal call.

  225. And the Bible says that whosoever shall call upon the

  226. name of the Lord shall be saved. But the Bible also says in

  227. Romans chapter 8 verse #30 that those whom God did predestined

    Romans 8 chapter mention

  228. he called to himself. The Bible says in Romans 828

  229. that all things work together for those who have been called

  230. according to His purpose. The Bible also says in the book

  231. of First Corinthians chapter one, that we are to consider Our

  232. Calling. How did the Lord call you?

  233. Listen very carefully. He calls you the same way He

  234. called John the Baptist, the same way He called Jeremiah.

  235. Listen to 2nd Thessalonians chapter 2 verse #13 and 14.

  236. Paul says, But we should always give thanks to God for you

  237. brethren, beloved by the Lord, because God has chosen you from

  238. the beginning for salvation through sanctification by the

  239. Spirit and faith in the truth. It was for this he called you

  240. through our gospel, that you may gain the glory of our Lord Jesus

  241. Christ. John Paul says you were called

  242. through the glory of the gospel of truth.

  243. In other words, you heard what God said in his word.

  244. Faith cometh by hearing and hearing about a word concerning

  245. the Christ. Romans 10/17 So somebody

  246. presented the truth to you, somebody spoke the truth to you.

  247. And this book, this Bible, this truth, this law, this revelation

  248. is God's word to man. And while God does not speak

  249. verbally to man anymore, he makes very clear all that we

  250. need to know in his Word. He was one, one to three tells

  251. us that God has spoken in these last days only through His Son,

  252. Jesus Christ our Lord. And these are the very words of

  253. the living God. This is how God converses with

  254. you through His Word. And so while there is this

  255. general call that goes out to all men, there is a efficacious

  256. call, a, a, a divine call that calls those who have been

  257. predestined into the Kingdom of the living God.

  258. And the word of the Lord came to Jeremiah.

  259. Jeremiah had to wait for God to speak like Abraham had to wait

  260. for God to speak like Elijah had to wait for God to speak.

  261. We don't. God has spoken, so we pick up

  262. His word. We read what He says, and God is

  263. speaking to us through His Word, and we converse with Him through

  264. prayer. But His Word is called the

  265. living and abiding word of God, and God speaks to us through His

  266. Word. In April of 19, 71, I had made a

  267. profession of faith. My parents had presented the

  268. gospel to me and I made a profession of faith in April of

  269. 1971. And I asked them, I said, do do

  270. you want me to to say this prayer?

  271. Do do you want me to to become a Christian?

  272. And they said yes. So I pray this prayer, thinking

  273. that that made me a Christian. And so from April of 1971 to

  274. March of 1972, I was a very uncomfortable person, one

  275. because I was 13 years old. I don't know any 13 year olds

  276. that are very comfortable today. But mainly because I knew in my

  277. heart I did not give my life to Christ.

  278. I prayed a prayer for my parents sake, not for God's sake.

  279. And God in his sovereignty was so good, he said, a preacher to

  280. our church. And back in those days we had

  281. Bible conferences that lasted all week.

  282. And back in those days, the church was packed every night of

  283. the week, unlike churches today. But in those days the church

  284. would be packed with a Bible conference and sure enough, we

  285. would go Sunday, Monday, Tuesday, Wednesday, Thursday,

  286. Friday, Saturday and the place was always packed with people

  287. and the preacher was preaching on hell, heaven and hell.

  288. Where will you go? He talked a lot about heaven and

  289. the glories of heaven. They talked a lot about hell and

  290. the gruesomeness of hell. And I sat there, 2nd row from

  291. the front, because we had our seats.

  292. We sat in the same plate like you do.

  293. You sit in the same spot every week.

  294. All right, We had to sit in the 2nd row from the front every

  295. week. I had to sit with my parents

  296. every week. Could not sit with my friends.

  297. He preached on the gruesomeness of hell as he began to preach

  298. more and more vehemently through the text.

  299. My heart was screaming for help because I realized that that

  300. what he was saying was true. And I realized that I had never

  301. given my life to Christ, that I had done it for my parents sake,

  302. not for Christ's sake. And the Spirit of God was

  303. convicting me through the scriptures and God was calling

  304. me through His word. And March 19th, 1972, on that

  305. Sunday afternoon after church, I went home and told my mom and

  306. dad, Are you sure I'm saved? And I'd ask that question all

  307. throughout the week leading up to that Sunday.

  308. Finally, my parents said, no, no, we're not sure you're saved

  309. at all. And I said, I know I'm not

  310. saved. I need to give my life to

  311. Christ. So on that day, March 19th,

  312. 1972, on a Sunday afternoon, beautiful sunny Sunday afternoon

  313. in the spring in Dover, DE, I knelt beside my parents bed and

  314. I gave my life to Christ. Didn't follow along in a prayer,

  315. didn't have a written prayer. I just cried out to God because

  316. God had called me through His Word.

  317. God has spoken through His word. That's how man gets saved.

  318. It's that personal call of God upon your life that when the

  319. Word of God is preached, God calls you to Himself.

  320. And when God calls you to salvation, He calls you to

  321. sanctification to set you apart from the world unto himself.

  322. He calls you into a life of service for the King.

  323. God doesn't call you to salvation and leave you dormant.

  324. No, He, He calls you to salvation and drives you through

  325. life because the Spirit energizes you day by day.

  326. Just like Jeremiah, just like John the Baptist, just like,

  327. just like Samuel, just like Elijah, just like Nathan.

  328. The word of the Lord came to Nathan and, and, and Nathan had

  329. to confront David on a sin and he did.

  330. He obeyed and the word of the Lord comes to us through Matthew

  331. 18 and talks to us about confronting sitting brothers.

  332. But note this, there are some people who are called by God and

  333. they do not want to obey. Perfect example is the man

  334. Jonah. Look what it says, Jonah one

  335. verse #1 and the word of the Lord came to Jonah.

  336. Same phrase, God is speaking to Jonah the prophet.

  337. The word of the Lord came to Jonah the son of Amati, saying,

  338. Arise, go to Nineveh, the great city, and cry against it, for

  339. their wickedness has come up before me.

  340. But Jonah rose up to flee to Tarsus from the presence of the

  341. Lord. So he went down to Joppa, found

  342. a ship which was going to Tarsus, paid the fare, went down

  343. into it to go with them to Tarsus from the presence of the

  344. Lord. Now think about that for a

  345. second. This is the prophet of God, and

  346. in his disobedience he lost all biblical perspective.

  347. In his rebellion against the call of God upon his life, he

  348. lost all rational perspective because he thought he could

  349. actually flee from the presence of the Lord, that God somehow

  350. wouldn't see him getting on a different ship, going a

  351. different direction, and that God would forget all about him.

  352. But you see, when you live in rebellion against God, you don't

  353. think biblically, you don't think theologically, you don't

  354. think rationally, you think ridiculously.

  355. Do you know that when God calls you to himself and cause you to

  356. be involved in the ministry of the church 'cause you as a

  357. Christian to live your Christian life, that when you don't obey,

  358. in essence, you're saying I am fleeing from the presence of the

  359. Lord. The Lord's not going to see my

  360. non involvement. The Lord's not going to see that

  361. my disobedience is is front and center.

  362. The Lord's too busy with everybody else.

  363. He's not going to see me not doing what he's called me to do.

  364. But yet God is everywhere. God sees everything.

  365. But God has gifted you to serve in the body of Christ.

  366. And when you don't serve in the body of Christ, you are saying

  367. to God, I'm going to Tarshish, I'm going to flee your presence.

  368. Then God's not going to know that I'm not serving him in his

  369. church. And I think that I am fleeing

  370. the presence of God. But you're not.

  371. You're not. God calls you to to forgive and

  372. we say we're, we're not going to do that.

  373. And in essence, we're saying I'm going to flee from the presence

  374. of the Lord. He'll never see my unforgiving

  375. spirit. He'll never know that I'm an

  376. unforgiving kind of person, but he does.

  377. God calls you to to give the first fruits of your increase.

  378. And yet we give all kinds of excuses as to why we don't give

  379. from the first fruits of our increase.

  380. And in so doing we think we are fleeing from the presence of the

  381. Lord, that the Lord doesn't see that I don't give to him.

  382. The Lord doesn't see. I don't give him my time or my

  383. talents or my treasures to him. But he does.

  384. He sees it all. And so from from the call of

  385. John the Baptist to the call of Jonah, to the call of of

  386. Jeremiah to the call of you and me, God calls to His word.

  387. He calls very specifically, very clearly, very obviously He calls

  388. us and tells us what to do. And yet so many times we are

  389. more like Jonah than we are Jeremiah.

  390. We don't say my Lord is with me like a dread champion, a fierce

  391. warrior. I'm not worried about what other

  392. people think or what they're going to say or how they're

  393. going to slander me or criticize me.

  394. It's OK because because the Lord of armies is, is with me.

  395. The Lord of hosts is my guide. I'm, I'm good.

  396. No, we, we capitulate to the circumstances around us.

  397. And all of a sudden we we shrink back like John the Baptist and

  398. fall into the dungeon of doubt and disillusionment and

  399. discouragement and then say, God are you who you say you are?

  400. And God never changes. He's always the same.

  401. That's why he told John the Baptist or John the Baptist

  402. followers in Luke 7. He said very clearly, blessed

  403. are all those who do not stumble over me.

  404. Blessed is the man who who does not quarrel over the way I do my

  405. business. I've planned it's going to

  406. function exactly as I designed it to function.

  407. So the question for you and me is this, if you've been called

  408. by God and maybe here today and, and the general call of God is

  409. given to you, you've never given your life to Christ.

  410. And God says, whosoever shall call upon me shall be saved.

  411. Call upon the name of the Lord. Come to me, all you that labor

  412. and heavenly, I'll give you rest, but you got to come to me.

  413. Will you be disobedient to that call or will you be obedient to

  414. that call? And for those of you who have

  415. who have responded to the word of the Lord because the gospel

  416. of truth has been presented to you, God has called you to to

  417. serve in his church. God has called you to minister

  418. to one another. He he has made you a steward, a

  419. household manager of #1 eternal reconciliation.

  420. Second Corinthians 5 that were to preach the gospel #2 temporal

  421. riches because he's given us all that he has and we're to be good

  422. household managers of of the riches he's given to us.

  423. Spiritual resources because God's gifted us with a special

  424. gift because we're in his Kingdom and we're to be a good

  425. steward of that spiritual resource being used to build the

  426. body of Christ and personal relationships.

  427. It's required of a steward to be found faithful.

  428. It's the word of the Lord to us, the call of God upon our lives.

  429. We have to ask ourselves, are we like Jonah when it comes to God

  430. calling us to do certain things? When it comes to presenting the

  431. gospel or encouraging other people in their relationship or

  432. giving to the ministry of the church, or exercising my gifts

  433. in the body of Christ, are we trying to flee from the presence

  434. of the Lord? And someone will say what?

  435. I don't think I'm doing that. Well, yes, yes you are.

  436. Why? Because you think that God

  437. doesn't see what you're doing, that God doesn't see you in your

  438. disobedient state, that God doesn't see you in your

  439. rebellious state, but he does see you.

  440. The question comes, how do you respond?

  441. Because you see, John the Baptist was called in a very

  442. personal way, like Jeremiah, like Jonah.

  443. He was called by God because there there came a man sent from

  444. God personally. The word of God came to John #2

  445. I have 7. By the way, the word of God came

  446. to John privately. Privately.

  447. Luke 3 verse #2 says the word of God came to John the son of

  448. Zacharias. What's the next phrase in the?

  449. Wilderness where in the wilderness if you go back one

  450. page to Luke one verse #80 after zechariah's prophecy about his

  451. newborn son. So John the Baptist is an

  452. infant. Verse 80 And the child continue

  453. to grow and to become strong in spirit, and he lived in the

  454. deserts until the day of his public appearance in Israel.

  455. So the question comes, how long did John live in the desert?

  456. How long was John privately in the wilderness?

  457. Did he go when he was 13141516? Did he go when he was 20?

  458. Because some would say that at the age of 20 he would begin to

  459. enter the priesthood. Instead of entering to the

  460. priesthood, a very public life, he entered the wilderness, very

  461. private life. Bob didn't tell us, but Luke

  462. 180, the curtains close on John the Baptist as an infant, and

  463. the curtains are not again raised until Luke 3 verse #2

  464. when it says the word of the Lord came to John the son of

  465. Zacharias in the wilderness. There's more said about Jesus

  466. from ages 1 to 30 than there is about John the Baptist from ages

  467. 1 to 30 because we have a, a counter of Jesus when he was 12

  468. years old in the temple, right? We told his mother, don't you

  469. don't have to be about my father's business that there,

  470. there is no like such occurrence with John the Baptist.

  471. We know nothing about John except that he grew strong in

  472. the Lord. And the question comes, where

  473. did he grow? Strong in the Lord?

  474. Privately. In seclusion.

  475. Listen, Total obscurity breeds tremendous maturity.

  476. Total obscurity breeds tremendous maturity.

  477. Ask Moses. Moses was on the backside of the

  478. desert for 40 years, thinking that 40 years earlier he could

  479. enact the the Exodus by slaying an Egyptian.

  480. But nobody wanted to follow him, so God drove him to the backside

  481. of the desert because it would take him 40 years to learn how

  482. to shepherd people. When God came to Moses in a

  483. burning Bush, Moses was a completely different man than he

  484. was 40 years earlier. But in the privacy of the

  485. wilderness, in the desert, in isolation, he became the man God

  486. needed him to be. How about Paul after his

  487. conversion? Three years he was in the

  488. Arabian desert before he began to be used by God in the great

  489. and mighty way. Big about Think of Elijah again

  490. at Careth, in isolation in the wilderness, cultivating his

  491. relationship with the living God.

  492. Think of Christ. All you have to do is go to Mark

    Mark 1 chapter mention

  493. chapter 1 and realize that he had spent all day ministering,

  494. but arose early the next day to go off in isolation, in

  495. obscurity, so he could commune with his God.

  496. After the death of John the Baptist, Christ told his men,

  497. come apart with me for a while to a secluded place.

  498. Why? Because they needed to reflect

  499. on all that had taken place in the death of John the Baptist

  500. and the fact that they one day would lose their lives because

  501. of their commitment to the Christ.

  502. But for John the Baptist, let's just say he went at age 20.

  503. His ministry began when he was 30.

  504. He was on the backside of the desert for 30 for for 10 years

  505. before he began his ministry at age 30.

  506. It only lasted 18 months before he was beheaded.

  507. Not very long at all. But there he was growing strong.

  508. There he was communing with his God.

  509. There he was reviewing Old Testament manuscripts.

  510. There he was understanding his call upon his life, there in

  511. solitude and in silence, the two most neglected disciplines of

  512. the Christian, he grew strong in his walk with the Lord.

  513. Oh, by the way, the number one spiritual discipline that marked

  514. the life of Christ was solitude and silence.

  515. If you want to be like Christ, you got to spend a lot of time

  516. alone in silence. I've shared this with you

  517. before. I'll I'll share it again in

  518. closing. Once there was a man who who

  519. dared God to speak. Burn the Bush like you did from

  520. Moses. God and I will follow.

  521. Collapse the walls like you did for Joshua.

  522. God and I will fight still the waves like you did on Galilee,

  523. and I will listen. So the man sat by a Bush near a

  524. wall close to the sea, and waited for God to speak.

  525. God heard the man so got answered.

  526. He set a fire not for a Bush before a church.

  527. He brought down a wall, not a brick, but a sin.

  528. He still the storm, not of the sea, but of a soul.

  529. And God waited for the man to respond, and he waited, and he

  530. waited and he waited. But because the man was looking

  531. at bushes and not hearts, bricks are not lives, sees are not

  532. souls. He decided that God had done

  533. nothing. Finally, he looked to God and

  534. asked, Have you lost your power? And God looked at him and said,

  535. have you lost your hearing? God speaks in the silence, in

  536. solitude of life, in the loudest of ways.

  537. But most of us never take the time to listen.

  538. John the Baptist did for at least 10 years, probably more,

  539. on the backside of a desert, personally called by God.

  540. Privately he communed with God, became a man.

  541. Not just any man, an extraordinary man whose name was

  542. John and that man was sent by God.

  543. How personally, privately, oh, and yes, prophetically, but

  544. that's next week. Let's pray together.

  545. Father, we thank you, Lord, for today and the things you teach

  546. us. Our prayer Lord, is that we

  547. would be the kind of people that when we hear God speak to us

  548. through His word, we say, Yes Lord, we will follow, we will

  549. obey, we will honor and glorify your precious name until you

  550. come again, as you most surely will in Jesus name, Amen.