Sermon
Luke 24:1-10 | Experience the Empty Tomb.
Publisher transcript
Transcript
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There are 1,000,000 and millions and millions of people around
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the world today celebrating the Lord Jesus Christ that he came,
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he died, he was buried, and he rose again on the third day just
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like he said he would. What makes today so special is
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that without the resurrection of Christ, our faith means nothing.
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Without Jesus raising from the dead, this is just a Country
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Club. Like there's no point in us
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being here today without Christ being raised from the dead.
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And what's wild is that if you look at all other faiths and all
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other different belief systems men, there are people that
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celebrate and mourn at the tombs of those who they believed came
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and established their faith. You could go anywhere in the
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world and you see buildings like with gold and fine fabrics and
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you see people from all around the world gathered there to pray
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and to mourn and to light candles and and to weep and to
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and to remember what that person used to do.
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But if you go to the tomb of Jesus, we're not going there to
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mourn. We're going there to celebrate.
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There is nothing elaborate about the tomb of Jesus except that
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it's empty. And listen, if that don't excite
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you, I don't know what does. And like I, I could barely sleep
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last night thinking about today and this message and just
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thinking about my week and thinking about like all the time
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just talking and, and, and studying and praying through
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this whole resurrection. He died on Friday.
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He took our sin. They buried him to make sure.
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And then he rose again. And as I was praying, I was
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like, Lord, what, what do I say today?
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Like what, what do I tell your people?
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I just continually felt the Holy Spirit say, just tell the story.
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Just tell the story. So what I want to look at is the
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story of the resurrection in the book of Luke.
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Now the resurrection story is in all the gospels, Matthew, Mark,
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Luke and John. And what's interesting about
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this is that the the the resurrection story and Luke is
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actually the shortest as there's not very many details.
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So what I want to do is as we go through the story of the
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resurrection, I'm going to cross reference a lot.
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So that way we get the whole picture of what happened on that
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day. And then we're going to pray and
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respond to what the word of the Lord has to say.
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And then after that, all the kids are going to go outside and
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get eggs and then they're, and then, then we're going to push
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them to eat candy and then send them all home.
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So it's going to be great. All right, Look at verse one,
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verse one and two of the story of the resurrection, and we'll
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talk about it. We're just going to walk through
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this thing like we always do. Verse one says this.
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On the first day of the week, very early in the morning, the
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women took the spices they had prepared and went to the tomb.
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They found the stone rolled away from the tomb, verse 3.
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But when they entered, they did not find the body of the Lord
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Jesus. All right, so let's, let's set
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this thing up here. So Jesus died on Friday.
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He gave his life on the cross. And remember how the Sabbath
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works. The Sabbath you can't work, you
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can't really do anything. So when Jesus died, Joseph,
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Aramanthea, and then also Nicodemus took his body.
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And they asked Pilate and the Pharisees for the body, and they
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took it and they put it in Joseph's tomb and his tomb.
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They didn't have a lot of time to prepare the body.
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They wrapped it and they put it in the tomb.
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Why am I telling you this? Because this has a this is a key
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detail on what we're about to walk through with the women
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encountering Jesus. So let's begin the first day of
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the week. We know based off the Jewish
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calendar that the first day of the week is a Sunday.
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The way that the Jewish calendar works, it starts at 6:00 PM and
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it goes to 6:00 AM. So that means Saturday is the
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Sabbath day. The first day of the week is a
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Sunday. Why is that so important for all
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of us? Because Sunday is the day of the
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Lord. Why do we gather on church on
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Sunday? Because he resurrected on
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Sunday. That's why we come together as
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believers and many people. And there's nothing wrong with
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gathering in other days. But the main day, the day that
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the Lord rose from the grave is a Sunday.
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So that is the Lord's day. And listen, I need to talk to
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our men and our fathers and our our guys real quick.
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If you're leading your family, well, your kids better know that
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Sunday is the day of the Lord. It's not a day to catch up with
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life. It's not the day to do laundry.
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It's not the day to go play sports.
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Like even though those things are fine, it's going to happen,
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it's OK, But it doesn't mean that's not what Sunday is.
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Those things fall on the Lord's Day.
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It's not the Lord's Day falls on those things.
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So as we raise our families and as we grow our children and we
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teach our kids, our kids need to know that Sunday is the day of
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the Lord. So regardless of everything else
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that you got going on, you better.
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They better know that it's the Lord's Day and we happen to be
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doing stuff on the Lord's Day. It's the first day of the week.
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And then it says very early in the morning, early in the
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morning, this text means it's just the the third watch.
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So it was between 3:00 AM and 6:00 AM.
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You ever hear that saying you were up before Jesus and the
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Mexicans? I could say that I'm sure.
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All right, so you're like, I'm not coming back.
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All right. So it it was between 3:00 and
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6:00 AM that these women were up.
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We know it was at Daybreak. It was very early in the
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morning. These ladies probably didn't
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sleep very much the night before, knowing what they saw
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and experienced probably an expectation to go to make sure
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that the body of Jesus was properly prepared.
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Because what they probably experienced was watching Joseph
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and Nicodemus do a rush job on it because they had to hurry up.
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So that way they beat that Sabbath deadline, they were in
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anticipation to make sure that their savior's body was properly
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prepared. So they woke up early that day
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and it says the woman took spices they had prepared and
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went to the tomb. This is where Spice Girls, and
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I'm joking, all right, So dad joke, all right, for some of
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you, like Gen. Z are like, where are the Spice
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Girls? So they took spices.
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So what you would do is somebody that had a tomb was usually
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somebody very wealthy in the family and they would carve the
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tomb out of the side of a mountain or a cave, like out of
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rock. And there's pretty much you, you
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take a step inside the tomb and then there's compartments where
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they would lay the dead bodies and the body of the person in
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your family was deceased. They would wrap the body up.
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And then they will use spices and ointments and oils to embalm
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the body. And then years after the body
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decays, they take what's left, which is the wrappings and the
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bones. And they put it inside of a box
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called the Osos you. Sorry, I can't even say this
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word, Ossuary. And that box called the ossuary
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is pretty much stays inside of that tomb to remember the dead
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and then repeat process of whoever else would pass away.
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So the women wanted to go to the tomb to prepare the body of
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their Lord Jesus. They woke up extremely early and
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as they were going to the tomb, in the Gospel of Mark, it says
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that the women were having a discussion as they were walking
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toward the tomb. And what they were wondering is
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how in the world are we going to move this massive stone?
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You see, in a lot of these tombs, the stone was used to
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protect the dead body or the, the, the, the, the items inside
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from animals or grave robbers. So the tomb had to be extremely
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heavy. It had to be able to seal it.
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So that stone was a circular object and then they would push
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that stone. It would take many men to do
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that and the stone would fall inside of this Crest in the
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bottom. So once it latched in there
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would be really, really difficult for it to move unless
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you had many strong men. So in verse 2, it says that they
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got there and the stone was rolled away from the tomb.
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Did you guys catch that detail? Look at the wording.
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It was it was they found the stone rolled away from where?
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From the tomb. That means that the stone wasn't
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just rolled away like men pushed it.
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That means that somebody took that stone and they rolled it
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away away from the tomb. It was like somebody just taking
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it like light work and just dropping it there.
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Now, here's the crazy thing about that detail.
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The stone usually measured between like 1.5 and 2 tons.
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It was not. It was nothing light.
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Let me give you guys some examples.
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Mid size sedan is about two tons.
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A small Suva large adult rhinoceros.
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A fully loaded trailer is about two tons.
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Me after going to Texas de Brazil.
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I'm not alone about two tons try moving me right.
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This thing was heavy all, and for the women to see that detail
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and said that the stone was not just rolled away, but it was
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rolled away from the tomb. And then in the Gospel of John
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says that there was an Angel sitting on top of it.
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Like I just did this. So the women get there, they see
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the stone rolled away from the tomb, which means it looks like
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there's no way men could have done this.
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But when they entered, they did not find the body of Jesus.
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When they got to the tomb and other gospels and John, Mary
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Magdalene got there first and she stood there baffled.
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How in the world can this be where the Savior's not here, the
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Savior's not here, but they got, she got there first and then the
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other ladies came afterward. What I want you all to
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understand here with this tomb being so heavy, this tomb had
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nothing to do with Jesus coming out.
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I say this every Sunday, every every resurrection Sunday has
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nothing to do. Like Jesus wasn't waiting there.
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Like, all right, let's go. No, like, because what we see in
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John chapter 20, he was transcending walls.
John 20 chapter mention
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He showed up to the disciples. Listen, the stone being rolled
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away has nothing to do with Jesus coming out as everything
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inviting the women in. And it's the same thing to us.
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When that stone is rolled away, it is giving you an invitation
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to come inside and look. What do you see?
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Nothing. Yes, Jesus is not there.
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There's something though, his rags that were wrapped.
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We'll talk about that here in a second.
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The women went inside. They looked.
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It was an invitation for them to come in.
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And verse 4, it says that when they were wondering about this,
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suddenly two men in clothes that gleamed like lightning stood
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beside them to the angels. Now, in other gospels, it says
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that one of them spoke for the pair.
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Matthew focuses on the one that spoke.
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But what we know is that angels were present at the resurrection
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of Christ. Then verse 5, what?
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How did the women respond? The same way all of us would
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probably respond if we saw angels.
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Terrified. You're not getting your phone
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out saying this is going to be a great video.
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I'm about to go viral. No, you're about to like, pass
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out. When angels show up, it's
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terrifying. And verse 5 says, in their
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fright, the women bow down with their faces to the ground.
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But the man said to them, and this is a question that all of
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us should really think about. Why do you look for the living
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amongst the dead? I think this is a logical
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question that the angels had. What are you doing here looking
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for Jesus? This is a place for dead things.
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Jesus is not dead. What are we doing here?
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And then the Angel begins to remind them of what Jesus said.
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And I think that the Angel seemed almost surprised that the
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women were surprised because Jesus has been telling them that
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this was going to happen and the angels were ready to see this,
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so they naturally wondered why the women were surprised.
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And I thought it was a legit question, but it's also
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something that we should learn from as well.
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We should not expect spiritual things from those things that
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aren't dead. Why are we looking for things
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that are living amongst things that are dead?
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Why are we looking for Jesus in religious traditionalism and
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formalism, in man's rules and human efforts?
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Guys, those things are dead without Christ.
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Isaiah says man, like all your righteous acts are number a
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bunch of filthy rags for me without Jesus.
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All of this stuff and many of us look for Christ and many of us
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are looking for life in things that are dead and in God's word
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says what, what, what are you doing here?
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Why are you looking for things that are living amongst the
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dead? We find Jesus where resurrection
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life is and we worship him in spirit and in truth, not in our
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works that he would look at us and be satisfied.
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So we keep going with the story says he is not here, he's risen.
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And then the angels do something where the angels are like, but
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you did you remember the e-mail we sent?
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He's not here, he's risen. Remember how he told you while
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he was still with you in Galilee, that the Son of Man
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must be delivered over to the hands of sinners, be crucified,
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and on the third day be raised up again.
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Then they remember his words. So when they came back from the
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tomb, they told all these things to the 11 and to all the others,
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when they finally realized, like this is what Jesus was talking
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about. Now in John it says that Jesus
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appeared to Mary while she was waiting and weeping.
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So Jesus is already making his appearance to everyone.
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Now what's interesting about this is that if you were, if you
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were to debunk Christianity, you would have to go after the
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resurrection. You would have to go after the
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resurrection. You could argue about everything
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else, but if the resurrection is true, then everything else
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follows suit. You got to argue the
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resurrection. All right, so this is what I
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want to do. I knew that kids were going to
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be in here today, so I'm going to ask for my kids.
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Kids, where you at? Raise your hand if you're a kid.
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I I need you all's help. OK.
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All right, Now, listen, when I'm at home and I say something that
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makes no sense or something silly, you know what Elena tells
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me, Bra. All right, So what I'm going to
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do is I'm going to point to you, and I need you guys to give me
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your best, like, bra. OK, You ready?
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I need all the kids. You got to do better there.
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Come on. All right, And the parents, you
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could do. You could join in, too.
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They probably told you the same thing, Right?
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All right, so I'm going to give you an example, guys.
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Did you know that when we went to go eat, Rachel said she don't
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like C CS? I know.
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Isn't that crazy? And then somebody was arguing
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with me the other day saying the In-n-out Burger is better than
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Whataburger. I know.
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And then they're saying that Juanitos is not as good as mil
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tacos. Come on.
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All right, so every time I point, I need to hear that, OK,
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Because listen, here is some debunking theories.
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There's something called the wrong tomb theory.
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I know. And what the wrong tomb theory
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says is that they believe that all the followers of Christ and
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the ladies, they, they went to look for Jesus, but they made it
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to the wrong address. So when they got there, they
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were like, he's not here, but at the same time Jesus was buried
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in another place. I know, isn't that crazy?
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But here's what's wild because in Matthew, it says that Mary
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Magdalene and Mary the mother of James actually saw where Jesus
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was being buried. I know.
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And then there's another theory called the stolen body
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conspiracy theory. That means that somebody came at
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night, rolled A2 time stone away, and they took the body of
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Jesus. I know, isn't that crazy?
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Which makes no sense. But here's what's even Wilder,
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because in Matthew 27, it says that there were some guards like
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Seal Team 6 Roman guards in front of that tomb, and they put
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a Roman seal on the tomb door. And that means if anybody were
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to move that it's a crime against Pilot.
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You think anybody's crazy enough to go do that?
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I know it's nuts. And then there's a theory called
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the hallucination theory. I know the hallucination argues
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that the disciples experience a shared hallucination rather than
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a physical resurrection. There's actually this German
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theologian named Gerd Lubman who makes the assumption that
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everyone who saw the risen Christ imagined it.
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So check this out. That means all 11 disciples, the
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women, those who are on the road to Emmaus and 500 plus
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witnesses, they all imagined it. I know it makes no sense,
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people. Crazy, right?
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And it all gets better. And then there's something
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called the spiritual resurrection theory, which means
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that the body decayed but the spirit resurrected where it says
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that when they walked in. They saw absolutely nothing but
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sheets of Lenin perfectly on the tomb.
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And then the last one. I don't even think I should
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mention this one. This is so outrageously
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ridiculous. There's something called the
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swoon theory, this idea that Jesus actually never died, that
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he just passed out, that he was just hurting.
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So then when they put him in the tomb, they wrapped him up and he
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just got right up and he just pushed over a 2000 ton tomb and
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a door. And then he fought off these
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soldiers after he's been pretty much beat to death and after
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he's been scourged. And then he walked seven miles
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to Emmaus all hurt. Have you ever stepped on a Lego?
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I step on the leg. I'm out for like 30 minutes.
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I'm just like, I can't walk. It's so ridiculous.
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Listen, you could do all the theories in the world that you
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want, but the truth is, is that Jesus resurrected from the dead.
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That's the only explanation. And there's all these messianic
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prophecies that point to him doing that.
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Jesus rose from the grave. He's not there anymore.
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You can't argue that Jesus ain't real.
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You can't argue it. Many people that try to disprove
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the resurrection actually turn into believers of the
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resurrection. God is alive.
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So whenever somebody tells you Jesus ain't real, you know what
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you tell them? Yeah, he is.
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Verse 11. But they did not believe the
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women. Oh, sorry, I skipped the verse
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here. Verse 10.
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Sorry. It was Mary Magdalene, Joanne,
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Mary the mother of Jesus, and the others with them who told
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this to the apostles. But they did not believe the
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women because their words seemed to them like nonsense.
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There's a lot of jokes in that one, but I'm not going to
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actually bro. So here they are.
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They go to the tomb of Christ. They see the angels, they see
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the empty tomb, they see the linen lay perfectly on the
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grave. Mary Magdalene has an has an
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encounter with the living Jesus. They run and they go tell the 11
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disciples and they are they're telling they're pouring their
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hearts out to them and the 11 disciples are like y'all crazy.
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When the ladies told the disciples, you know what the
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disciples told the ladies, bro, But there were two disciples
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that did it say that two disciples actually went So when
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they heard the news the next verse.
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Peter, however, got up and ran to the tomb, bending over.
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He saw the strips of Lenin lying by themselves and he went away
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wondering to himself what had happened.
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The Gospel of John gives a better description.
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It says that when when they, when they heard the news from
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the women, even though the other disciples, they didn't really
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believe or they didn't really understand what was going on.
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It says that Peter and John got up and took off running and into
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the book of John. John tells himself that he beat
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Peter to it. He showed up first, he had
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better cardio. But he gets to the tomb, but he
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doesn't go inside. He sees the stone rolled away
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and he's just there. But Peter runs inside of the
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tomb immediately and he looks around and he's like, man, what?
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What happened? You know, Swat about the
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resurrection is that not even the disciples believed that it
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was happening. The women, nobody thought, which
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even proves the resurrection even more because there was no
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wishful thinking that it was actually going to go down.
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Nobody was prepared for it. So what does this say about us?
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What about us? I just want to end with three
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things. What does the resurrection mean
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to us? So as believers in Jesus Christ,
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the resurrection should not just be a Sunday event.
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This is something that all of us, this is something that all
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of us should cling to. This is the foundation of our
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faith and this is how we live, why we live our lives the way we
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do. So number one, what does this
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mean for us? It means that your life is an
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open invitation to show the world what the Lord has done.
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Your life is an open invite to show the world what Jesus has
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done for you. The same way that the stone was
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rolled away from the empty grave is the same way that our hearts
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are put on display, that Jesus changed your life so that we,
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the whole world, can see that the gospel is real.
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The open tomb is an invitation for people to come in and look
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around and discover that he's not there.
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Your life, the way that you live your life, your heart of flesh.
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Paul tells us First Corinthians that you are a new creation.
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The old is gone and the new has come.
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And for many people, you're going to be the only Jesus that
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they get to see. Your life should be put on
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display. It should be put out in the open
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so people see your life and they're like, there's something
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different about that guy. He used to not be that way.
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What happened? The empty tomb, That's what
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happened. I'm forgiven.
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The world can see the risen Savior now.
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I'm forever changed. My sins are forever forgiven.
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Let the world see #2 what does the empty tomb mean?
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Evidence that dead things are no longer attached to you.
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Every time you see resurrection in the scriptures, there's
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always a note in in the passage that whatever they wrap that
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person in comes off. When Jesus died, they wrapped
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him in linen and the way that that people would do that is
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that linen cloth was wrapped and then in that the wrapped cloth,
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sometimes Hebrew or Jewish families would put their name on
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it and then they would put spices and ointments and oils
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and it almost become like a mummified situation, like it
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almost kind of crusted. It got hard to keep the body
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from decaying too fast and doing it the right way.
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When Jesus rose Lazarus from the dead.
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After four days, Lazarus came out and the Bible says that the
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heat, Jesus said take off those pieces of clothes from him, he's
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no longer in the grave. When Jesus came out of the
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grave, he left the very thing that they wrapped him in inside
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the tomb. Because when you become alive,
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you leave the very thing that signifies death in your life in
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the tomb. So if I'm made alive in Christ,
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that means like the sin that's so bonded with me, I'm leaving
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that behind me. And if the Scripture is correct,
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if the gospel is real and the gospel says that I'm a new
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creation, that means that dead things no longer have a hold in
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my life, then then the question is then why?
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Why do I carry that around? It's not attached to you.
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That means that you must be holding it.
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You've bought into the lie that says that you have to hold these
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things forever and that because of your situation and because of
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your family and because of the cycle of sin in your family and
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because your grandma did it and your auntie did it and your mom
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did it, that means that it's stuck with you forever.
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And that's not what I see in scripture.
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No, it's not. You leave dead things where they
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belong, in the grave. But because of the resurrection,
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you come out of the grave and you cannot be resurrected unless
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you die first. You must be dead to be
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resurrected. That means that we have to die
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to ourselves. We have to put some things to
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death in our life. So that way when we are
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resurrected with Christ, like Paul tells us in the gospel in
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the New Testament, we are a new creation.
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Everything is new. Everything else is left in the
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grave where it belongs. Dead things no longer are
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attached to you. And then the last thing, and
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we'll end with this, the resurrection is not.
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So that way you could be amazed, the resurrection, so you could
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be saved. The Resurrection Sunday, Easter
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Sunday is not a day. So that way we could all come
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together and be like, wow, that was an awesome service.
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No, it's so we could come together to point everything to
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Jesus. So that way you could give your
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life to him. You could surrender your life to
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him and say, I want to follow Christ.
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I'm going to surrender my life to him.
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You know what's so crazy about like this?
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This account in John when Peter and John run to the tomb in
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Luke, it says that Peter got there, he entered, and then he
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says he went away wondering to himself what had happened.
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Another word that fits better is astonished.
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Peter got to the tomb, he looked around and he was astonished.
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In John's gospel it says that John.
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This is John chapter 20, verse 8.
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This is finally the other disciple who reads the tomb
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first also went inside and John says that he saw and he
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believed. There's going to be one of two
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things here. You're either going to be
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wondered, astonished in of the resurrection, or you're going to
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believe the resurrection is not. So you could look at it and be
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like, wow, that's so cool. The resurrection is that you
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could look inside and say he did exactly what he said he was
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going to do and that he rose from the grave.
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That means that the check cleared with God, that the
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payment that Christ gave on the cross worked.
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That means that forever, forever, forever in my life, I
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am now accepted by God through the blood of Jesus.
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I am always forgiven and I'm always covered by His grace.
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It's not about astonishment, y'all, It's about belief.
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It's not about tradition, it's about faith.
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Celebrating the resurrection doesn't make you a Christian,
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like eating a cheeseburger in and out make you a mediocre
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burger. You could celebrate all you want
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to, but what we're driving people here, what Christ wants
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you to understand is belief. He wants your faith.
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You don't get atonement out of amazement.
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You get atonement when you put your faith in Christ.
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So really what I want to leave you with today is just that.
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Do you believe in the resurrection?
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Do you believe in the resurrected Savior?
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Have you surrendered your life to him?
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Have you have you asked for the forgiveness of your sins?
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And listen, if you haven't, today is a great day to do that.
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You've been invited in. Easter is not just about
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tradition, guys. It's about belief.
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So what we're going to do is as we worship, we're going to have
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our prayer team at the quarters. Listen, if you want to make a
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decision for Christ, go to our prayer team, let them know.
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I'll be up here till you come talk to me.
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I think some of us also need to respond in a way saying, you
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know what, I've been a follower, but I have not been baptized yet
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because I don't know what that looks like or I have all these
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solicit. Baptism is not salvation, but it
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shows people what is happening on the inside.
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And Christ calls us to do that, be baptized, let the world know,
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remember, you're inviting the world in to see what the Lord is
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doing. And then lastly, I think some of
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us need to take some time and worship and actually worship the
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Lord. Put away your devices, put away
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your agendas and, and you need to spend time just thanking
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Jesus. And he rose from the dead, and
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that he resurrected, and I'm forever saved.
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And as the Father crushed the Son on the cross, we've been
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crushed by His grace. I think some of us just need to
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worship and thank the Lord for what He's done.
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We'll pray for us and then we'll worship together as a church
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family.