Sermon
First Love- Revelation 2:1-7
Publisher transcript
Transcript
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God, thank you so much for today. And God, this
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morning as we approach this really powerful passage,
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God, I just ask that you would quiet our hearts,
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God. And God, beyond just quieting our hearts,
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I ask that you would give us discernment and
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a humility to be willing to look at our own lives,
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God. God, this is a convicting passage. And God,
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I ask that you would open our eyes to places
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in our own lives where we need to be convicted
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in our walk with you, God. Open our eyes to places
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where we have abandoned our first love, God.
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Lord, this morning I ask that you would give
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me just your words, God, and nothing else, Father.
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Give us ears to hear from you this morning and
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an openness to respond. In your name we pray.
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Amen. Well, as we kind of kick off this series
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through Revelation, I just want to give some
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very, very brief background information about
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Revelation real quick. So first off, Revelation,
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it is written by the Apostle John. He is on the
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island of Patmos at this point, and it's written
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between 94 and 96 AD during a time of pretty
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heavy persecution under the Roman Emperor Domitian.
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Underneath Domitian, the Roman government is
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going around, they're arresting Christians. Anytime
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that a Christian does anything that might be
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on the fringe of being illegal, they're not just
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tried for the crime and found guilty. Their punishment
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then is significantly worse than the average
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person. And John is given this revelation by
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Jesus during this time frame. He's on the island
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of Patmos, sitting there in exile for really
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no crime of his own other than just being a Christian.
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And Jesus says, hey John, I'm going to do something,
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but I need you to write down exactly what it
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is that I'm going to tell you. And that's a theme
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throughout the book of Revelation. This challenge
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to John to write down what it is that Jesus says.
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And so in Revelation 2 and 3, Jesus speaks directly
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to seven churches in Asia Minor. Seven churches
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that are real churches. Seven churches that should...
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inform us and should encourage us should challenge
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us as a body of believers so let me just ask
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if you are able would you stand with me as we
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read revelation 2 1 through 7 just out of reverence
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for this being the very words of our lord and
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savior jesus to us this morning it says this
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Write to the angel of the church in Ephesus,
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thus says the one who holds the seven stars in
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his right hand and who walks among the seven
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golden lampstands. I know your works, your labor,
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and your endurance, and that you cannot tolerate
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evil people. You have tested those who call themselves
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apostles and are not, and you have found them
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to be liars. I know that you have persevered
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and endured hardships for the sake of my name,
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and you have not grown weary. But I have this
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against you. You have abandoned the love you
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had at first. Remember then how far you have
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fallen. Repent and do the works you did at first.
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Otherwise, I will come to you and remove your
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lampstand from its place unless you repent. Yet
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you do have this. You hate the practices of the
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Nicolaitans, which I also hate. Let anyone who
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has ears listen to what the Spirit says to the
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churches, as the Holy Spirit says to the churches.
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To the one who conquers, I will give the right
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to eat from the tree of life, which is in the
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paradise of God. You may be seated. That is the
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letter to the church in Ephesus. There's encouragement.
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There's rebuke. There's instruction. There's
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some more encouragement. There's a promise. There's
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a lot going on in these seven verses. But there
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is one main point that I want to make sure we
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all take away from today. We can never lose our
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first love. We can never lose our first love.
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And hear me on this, that is a challenge to us,
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that we must never let go of our first love.
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That we must never get caught up with caring
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or concerns about the world or something else
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in life and then look back and realize that we've
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gone months and years without our first love.
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And we'll see today what that first love is.
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But before we look at anything else in this passage,
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let me challenge you. We can never lose our first
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love. Throughout Revelation 2 and 3, John's given
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all sorts of different opening statements. It's
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Jesus introducing himself in a way to the church.
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Jesus saying, this is me talking to you. So look
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at Revelation 2 and with me, let's see the first
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of these introductory statements. Once again,
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it says, write to the angel of the church in
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Ephesus. Thus says the one who holds the seven
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stars in his right hand and who walks among the
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seven golden lampstands. So start off just identifying
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a few things from this. So first, there is a
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speaker in this letter. This letter is not John's
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letter to the church in Ephesus. This is Jesus'
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letter to the church in Ephesus. And John is
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simply a middleman here. John is told this. write
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to, and then somebody to write to, write to the
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angel or literally write to the messenger of
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the church in Ephesus. He's given a message to
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pass on to these angels. And before we really
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dive into that message to the church in Ephesus,
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let me take just a few minutes to set the context
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for us of Ephesus. Ephesus is probably the most
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famous, most well -known of these seven churches,
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and it's probably most famous, honestly, for
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the letter that's sent to it. That's the book
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of Ephesians. If you open up your Bible and go
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to the book of Ephesians, it's the letter sent
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to this church, the church of Ephesus. The church
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in Ephesus is also very clearly talked about
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in Acts 19 and Acts 20. In Acts 19, 8 through
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10, we see the following account of Paul's time
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in Ephesus. It says this, Paul entered the synagogue
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and spoke boldly over a period of three months,
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arguing and persuading them about the kingdom
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of God. So preaching about Jesus. But when some
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became hardened and would not believe, slandering
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the way, that is Christianity, in front of the
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crowd, he withdrew from them, taking the disciples
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and conducted discussions every day in the lecture
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hall of Tyrannus. This went on for two years
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so that all the residents, notice that word,
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all the residents of Asia, both Jews and Greeks,
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heard the word of the Lord. There's three things
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that we really see in those verses that kind
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of summarize Ephesus as a church. First, The
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gospel spreads rapidly in Ephesus. Within two
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years, the entire region has heard about Jesus,
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and I don't believe that's just some form of
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hyperbole. That's true. These are believers who
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are on fire for Jesus, and they are telling everyone
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that they meet about who Jesus is because they
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want to see their friends, their neighbors, their
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family members getting saved. The gospel spreads
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rapidly in Ephesus. Secondly, the gospel takes
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root in Ephesus. These believers want to hear
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more about Jesus. So these discussions, these
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teachings in the lecture hall of Tyrannosaur,
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the believers are hungry for God's word on a
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daily basis. Culturally, there would have been
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kind of like a break in the afternoon, a couple
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hour break, two, three hours. And it's believed
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that during this time the believers in Ephesus,
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instead of going home and taking a rest, would
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actually go to the lecture hall of Tyrannus and
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hear Paul preach for two or three hours a day.
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Now as much as that might sound great to me to
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preach for two or three hours today, I'm guessing
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most people here are not signing up for daily
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two to three hours of hearing me talk. But that's
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how hungry they are for the gospel and to know
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Jesus more. So the gospel takes root in Ephesus.
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They love the gospel. And thirdly, the gospel
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inspires the Ephesian church. The gospel inspires
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the Ephesian church to live out their faith.
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We see that throughout the rest of chapter 19
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and then into chapter 20. See, after some more
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traveling, Paul gives a very famous address to
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the Ephesian elders in Acts chapter 20, where
Acts 20 chapter mention
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he exhorts them to obedience in Christ. And he
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challenges them on how to shepherd the church
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of Ephesus well. What to guard them from, what
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to expect, what they're going to face. The gospel
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spreads rapidly, it takes root, and it inspires
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the Ephesian church in obedience. And even beyond
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Paul's time in Ephesus, the early church history
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that we have paints a picture of strong leadership
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in the Ephesian church. Here's just a few notable
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names of some men who served in this church.
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Paul obviously spent about two years there. Tychicus,
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one of Paul's co -workers, spent time there.
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Timothy spent much of his ministry in Ephesus.
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In fact, that's actually where he was when he
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received 1 and 2 Timothy. And then the apostle
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John actually spent a chunk of his time serving
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the Lord in Ephesus. Here's my point with this.
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The Ephesian church grew and was also led towards
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Christ consistently. It had good leadership.
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From the minute it was begun until we get to
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this letter, it's had solid leadership. You know,
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this isn't a church where we're saying, well,
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if they could have just gotten a good leader
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in. If they could have just gotten somebody there
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who could have, you know, led them and pointed
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them towards Jesus. That's not the situation
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in Ephesus. See, as the church grows in Ephesus,
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there's a group that hates that. That's the followers
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of Artemis. Ephesus was a powerful and an influential
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city. In some ways, we could compare it to New
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York City today. It was a powerhouse city. It
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was economically important. It was culturally
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important. It was politically important. It was
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the center of trade. It was the center of the
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worship of Artemis, or as the Romans called her,
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Diana. And people worshipped her. They would
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travel from all around to go worship Artemis
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in Ephesus. And she was the goddess of childbirth
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and actually hunting along with several other
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things. But she was very, very popular in Roman
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life. And the worship of Artemis was very different
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than worshipping God. See, the worship of Artemis
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was highly sexual. It was led by priests and
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priestesses who were extremely hostile to the
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gospel. But as we see in Acts 19, even as the
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priests and priestesses of Artemis attempt to
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shut down the gospel, their worship of their
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idol is no match for the worship of the one true
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Savior. Like we see, everyone in the region hears
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about Jesus, and many believe the gospel takes
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root. The Ephesian church quickly gains a reputation
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as being a fast -growing, influential, well -connected,
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deeply evangelistic congregation. And that is
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the church that Jesus writes to. Now let's look
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at the next part of the introduction. We see
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that Jesus, the speaker here, says that he holds
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the seven stars in his right hand and he walks
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among the seven golden lampstands. Here's what
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that means. The seven stars are the angels of
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the seven churches that Jesus is going to address.
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He holds them in his hand, meaning that he has
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dominion over the seven churches. Yet at the
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same time, he also walks among the seven lampstands,
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which are the seven churches themselves. This
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shows that Jesus is not far off or distant, even
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as he rules over the church. Instead, Jesus is
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close and personal. Now friends, before we ever
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get to the Ephesian church, our main point for
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today, please hear this takeaway from the introduction.
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Jesus is after a personal relationship with you.
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Jesus loves you personally. He knows you and
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he cares about you. Jesus is close to you. Yes,
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Jesus holds the seven stars in his right hand,
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but Jesus also walks alongside and among the
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seven lampstands. Friends, Jesus cares about
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you and Jesus walks with you. Now from verses
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2 and 3, we're going to see Jesus spending a
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little bit of time encouraging the church in
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Ephesus. This is what it says. I know your works,
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your labor and your endurance, that you cannot
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tolerate evil people. You have tested those who
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call themselves apostles and are not, and you
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have found them to be liars. I know that you
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have persevered and endured hardships for the
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sake of my name, and you have not grown weary.
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There's really four main things in here that
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Jesus calls out as encouragement. Jesus has seen
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the church's works, their labor, their endurance,
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or their perseverance here, and also their inability
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to tolerate evil people. So let's take a moment
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to talk about just each one of those, because
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these are four things that we should have in
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our life. Our lives should be marked by these
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four same things. First, we see Jesus talk about
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works. And the word here is a word, ergon. It's
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a word used to refer to servants completing the
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tasks of their master. And it is most famously
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used in Mark 13, 34, and 35. I won't read that
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for us. But essentially, a man goes on a journey,
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and he leaves his servants with work to do, with
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ergon, tasks to do. And the challenge is that
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they need to be going and doing their work while
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he's away, so that when the master comes back,
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Their work is complete. There's a very practical
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application of this idea that we see as Christians.
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What is the task that Jesus has given to us?
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I think it's pretty simple. It's what we read
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at the end of every service. As Jesus leaves
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earth, as he returns to heaven, he gives us a
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simple challenge. Go and make disciples of all
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nations, baptizing them in the name of the Father
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and the Son and the Holy Spirit, and teaching
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them to obey everything that Jesus commanded.
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Not that we can, but that Jesus commanded. And
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remember, I am with you always to the very end
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of the age. That is the work that we are supposed
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to do while the master Jesus is away. The work
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of going and making disciples. Let me read you
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this quote from Charles Spurgeon. It struck me
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really hard in the heart on Monday. He says,
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if we are true servants, we are always about
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our master's business. If we eat or drink or
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rest or sleep, we desire to do all to the glory
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of God. Then he ends with this, we are never
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off duty. We are never off duty. That is the
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challenge that we see, to always be on duty.
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And the church in Ephesus has done this work.
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They have worked for the kingdom of God, and
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Jesus encourages them that he has seen this.
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Just as another practical reminder, Jesus sees
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you. This isn't a scary thing. This is a good
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thing. Jesus sees you serving the kingdom. And
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Jesus encourages them for their work. He says,
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I know your works. I know that you've done the
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tasks I've given you while I've been away. Next
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step, Jesus addresses labor. I'm not going to
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lie, that had me a little stumped. It took some
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time to wrestle through this one. Works and labor
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seem like synonyms for each other. You know,
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you labor while you're at work. You work in your
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labors. They seem very closely connected. But
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in this context, the word labor is linked more
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to the good works that the Ephesian church is
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carrying out, like what we see in actually Ephesians
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2 .10, where we read, for we are his workmanship
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created in Christ Jesus for good works. We can
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read good labor, which God prepared ahead of
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time for us to do. The church is living out there
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doing the good works they're called to do. They're
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obedient to God in that. And third, Jesus encourages
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them for their endurance and their perseverance.
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They've gone through hard times. The cult of
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Artemis has persecuted them, but they've endured.
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The temptation to throw in the towel is real,
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and it's there for them on a daily basis. But
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they haven't done it. They've carried on. As
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hard as it was to be a Christian in Ephesus,
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they are persevering. And Jesus encourages them
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in that. Hey, church in Ephesus, I know it's
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not always easy. Hey, church in Ephesus, I know
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there's a lot of people around the Mediterranean
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Sea that think if we could just be a church like
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them, if we could just be a church with all of
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this stuff figured out, wouldn't it be so much
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better? And Jesus says, hey, I see you enduring.
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I see you persevering. Friends, Jesus sees you
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as you go through trials and hard times in your
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life also. Like I said, everything in this letter
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is also practical for us. Maybe you're in one
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of those hard times right now. Where you're persevering
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and you are doing everything you can just to
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keep your head above water. Where it feels like
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kind of your life is sloping down like this and
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it feels like every day is harder and harder
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and harder and more hopeless and more hopeless
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and more hopeless. If that's you this morning,
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let me encourage you with this verse. Let me
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encourage you that Jesus knows what you're going
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through, that he is with you as you persevere
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and endure this hardship. I know it's not something
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we think about all the time, but sometimes that
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hardship comes because we follow Jesus, because
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our friends or our coworkers don't understand
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the decisions that we're making, because that
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family member doesn't get why it's important
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to us that we are up early on a Sunday morning
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to come to church. Friend, persevere and endure
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whatever that hardship might look like for the
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sake of Jesus' name. He is with you. But as encouraging
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as verses 2 and 3 are, and they are encouraging,
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and we see that the church in Ephesus is doing
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some stuff right, verses 4 and 5 are kind of
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the climax of this passage. It is the rebuke
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that Jesus gives to them. So look again with
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me at verses 4 through 5. He says this, but I
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have this against you. Let that sink in. Jesus,
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their Savior, holds something against them. They
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have erred in this. You have abandoned the love
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you had at first. Let's stop there. We'll touch
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on verse 5 in a minute. Stopping there. As high
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as the highs are for this church in Ephesus,
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there's also a huge area of concern. Jesus rebukes
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the church for something very specific. You have
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abandoned the love you had at first. There's
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two big things here. First, They have lost their
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first love. But equally striking, they didn't
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just passively lose it. They didn't just wake
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up one day and not have it anymore. They abandoned
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it. They turned their back on their first love.
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So before we continue with the second part of
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that verse, let's start with this. What is their
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first love? Simply put, their first love is Jesus.
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Their first love was the gospel and salvation
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by faith. Their first love is summarized in Ephesians
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2 like this. You are saved by grace through faith,
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and this is not from yourselves. It is God's
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gift, not from works, so that no one can boast.
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But now they have abandoned that. They've lost
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loving that. Instead of being focused on faith
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and the freedom that Jesus gives, they've become
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focused on their appearance. Their own walk with
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God is dry. Their corporate walk with God is
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dry. Yes, they're good at identifying the false
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apostle. They're good at that. They're good at
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doing the right thing and making it seem like
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everything's okay. But inside, their hearts are
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dry. They're just going through the motions.
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I could say it like this. Their reputation carries
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them forward, is respected. Their reputation
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tells the world around them, you're doing great,
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church nephesis. Look at how great you are. But
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inside, it is empty. And here's the scary part
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about Revelation 2, because there is a scary
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part to Revelation 2, 1 through 7. That exact
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same thing can happen for us. We can make our
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relationship with God about checking boxes rather
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than passionately, intimately walking with God.
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The Ephesians do all of the right things. They're
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doing good works. They're even telling people
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out the Bible. They're inviting their friend
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to church. But they're doing it for the wrong
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reasons. To be blunt, we could say it like this.
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The church in Ephesus is fake. It is phony. It
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is empty on the inside. It is hollow. They are
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like a tooth with a cavity. To the naked eye,
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everything seems okay. But when you look closer
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at the x -ray, you can see very clearly that's
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not normal. Friends, they are not healthy. They
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need to have this addressed, and it needs to
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be addressed. ASAP. I don't know about you, but
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when I've gone to the dentist and they've found
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a cavity, they come up with a plan for how to
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treat it. They don't just look and say, well,
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you've got a cavity. Have a good day. Like, you
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know, I'll see you again in six months and see
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how your tooth's doing then. It's okay, you've
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got a cavity, and here's what we're going to
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do. We're going to do a filling. We're going
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to take action on this. We're going to do something.
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And just like that dentist tells you both what
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is wrong and also what you need to do to fix
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it, Jesus also tells the church in Ephesus what
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is wrong and what they need to do. There's three
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steps that Jesus gives them in verse 5. Let me
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just read verse 5 again. Remember then how far
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you have fallen. Repent and do the works you
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did at first. Otherwise, I will come to you and
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remove your lampstand from its place, unless
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you repent. There's three steps today that Jesus
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gives to the church in Ephesus. Here they are.
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First, they need to wake up. They need to wake
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up to what's going on. Secondly, they need to
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repent. They need to repent of what they're doing
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wrong. And third, they need to renew their walk
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with God. They need to renew their first love.
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They need to fall back in love with Jesus, back
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in love with the gospel, back in love with their
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salvation. It's not just enough to say, hey,
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God, you're right, we did fall short. Jesus is
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saying, You need to wake up. You need to repent.
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You need to take action about this. So first,
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they need to wake up to their sin and understand
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with them having abandoned their first love,
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they are sinning. They need to wake up to their
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sin. They need to realize that what they're doing
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is wrong. They need to realize they've turned
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from God. They need to see that they're no longer
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this glorious Ephesian church. They're a church
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that's empty on the inside. And we're reminded
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of what the stakes are if they don't wake up.
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Jesus tells us that. I will come to you and remove
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your lampstand from its place, unless you repent.
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Wake up, or else Jesus is going to take away
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the lampstand. For the Ephesians, it's like they
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almost think, well, I come from this great lineage.
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You know, my parents, my grandparents, these
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people, they knew who Paul was, they met Paul,
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they had Paul over to their house for dinner,
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so I'm covered, I'm good. I know more than this
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church and Colossae, let's say. I can sit back
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and I can kind of just, you know, watch and rest
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on my own merits, rest on how much I know, rest
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on how good I am at this rather than who I am
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on the inside. I can't help but think about one
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of the most humbling nights of my high school
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life. My sophomore year of high school. My freshman
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year, we won the state championship in basketball,
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and then we graduated eight of our top ten players
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on that team. And we went in to our first game
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my sophomore year, and we all thought, well,
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this is going to be super easy. Does everyone
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know who we are? We are Faith Christian, five
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-time straight state champions. This is a breeze.
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And we were playing a team. There were two classifications
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larger than us called Denver South. If you ask
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Hope, she might have run against Denver South.
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Denver South was known for really... two things
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in Denver. They were really, really good athletes,
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and they were super athletic, like way more athletic
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than a bunch of Christian school kids from the
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suburbs. They were really good athletes, and
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we came out so confident, and I remember our
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coach being like, you guys got to chill down.
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Let's go through the game plan. We're like, we
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got this. Don't you worry, coach. Well, the 35
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-point deficit we faced at halftime was a pretty
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good wake -up call that we did not have this.
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The 48 -point loss that was the worst in the
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last 20 years of the program history was a pretty
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humbling way to be reminded that we most definitely
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did not have this just because of what our jersey
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said on the front. And I will never forget our
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coach looking at us in the locker room and saying,
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you guys thought tonight you could put on a jersey
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and magically become something you aren't. You
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guys didn't do the work ahead of time. Friends,
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that's the same case for the Ephesian church.
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They think I show up at church on Sunday morning.
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My church is awesome, man. I lead a small group.
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I'm in this Bible study. I'm in that. My church
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is great. I'm good at this. I put on my church
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personality, and that means I'm close with God.
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Friends, that is not the case. There is no church
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jersey you can put on that just magically makes
-
you better. No, instead, our life is about what
-
we do on a daily basis in our walk with God.
-
And so Jesus tells them to wake up. Secondly,
-
they need to repent. They need to go to God.
-
See, there's a temptation for us to try and fix
-
problems either in our church or in our own faith
-
by just working harder and relying on our own
-
strengths. If I just do a little extra work,
-
if I just force this, if I just stop going here,
-
stop doing this, and if I just stop this, then
-
it'll all be okay. But that isn't the right attitude.
-
See, even if the results show up, it's become
-
all about us and how good we are, how smart and
-
how gifted we are, rather than about who God
-
is. They need to repent and go to God and rely
-
on God. Their father is waiting there with open
-
arms to welcome them back. They need to run to
-
that father and accept his love and his help.
-
Similarly, I tried to challenge myself to think
-
of an example for each one of these so they can
-
feel a little bit far off and maybe abstract.
-
When I was about four years old, my family had
-
just moved to Michigan. I remember trying to
-
pour a glass of juice for myself. Now, for perspective,
-
I was shorter than the counter. I couldn't see
-
the top of the counter. And my mom and my sister
-
were gone. My dad was laying down on the couch
-
just trying to rest a bit after work for the
-
week. And so I decided I would just get this
-
by myself. So I took the brand new bottle of
-
juice and I started to pour into this glass.
-
And if you've ever been around kids, I used to
-
work at a daycare, so I saw this firsthand all
-
the time. A four -year -old does not have the
-
strength to just pick up the bottle of juice
-
and just start pouring it and control where it
-
goes. It just flows everywhere. It was a recipe
-
for disaster. And now I'm looking down, I'm covered
-
in juice, and the floor is covered in juice,
-
and the counter is covered in grape juice, I
-
believe. Really a great thing to spill everywhere.
-
And I had to decide what I wanted to do, right?
-
Do I tell my dad, hey, Dad, this one's on me.
-
I made a big mess in the kitchen. Or do I try
-
and hide it, try and fix it on my own? And I
-
chose option two. I decided to try to hide it,
-
so I wiped down my legs, and then I got a paper
-
towel and wiped up a little bit of the floor.
-
It's all gone. It was not gone. And then I sat
-
down with my glass of juice. I was like, I'm
-
going to drink this now. It's going to be great.
-
And about 20 minutes later, my dad got up and
-
came over, and he found grape juice all over
-
the floor. In that moment, I was like, I'm going
-
to have to find a new family. Like, this is bad.
-
I'm panicking. My dad's going to be yelling at
-
me and screaming at me. He's going to send me
-
to my grandparents for a month. which would have
-
been fine. I love my grandparents. But then instead
-
of yelling at me, my dad just asked me a question.
-
He said, why didn't you ask for my help? Why
-
didn't you just come talk to me? When you spilled
-
it, why didn't you just tell me so I could help
-
you? He told me he would always help me. He wasn't
-
going to scream at me. He wasn't going to disown
-
me. He said he got down on my level. He told
-
me just to ask for help next time. Listen, that's
-
what God's saying to the church in Ephesus. He's
-
saying, why don't you just come talk to me? You're
-
not where you want to be in your faith. You've
-
lost your first love. You're going through the
-
motions really good, but you don't love me. But
-
why don't you just come talk to me? Why are you
-
trying to fix it all on your own? Why don't you
-
just come talk to me? Repent and just come talk
-
to me. Then Jesus gives them their third instruction.
-
After they repent, they need to renew their relationship
-
with God. Last fall, we looked at the book of
-
Haggai, which is a great example of renewal.
-
In Haggai and in here, the people of God needed
-
to renew their walk with God by worshiping God
-
instead of trying to do everything on their own.
-
Jesus is reminding them, enough with halfway
-
following me, enough with just saying you follow
-
me. Be all in. Jesus is calling for their hearts.
-
See, there's no doubt that the Ephesian church
-
knew a lot about Jesus. They knew lots about
-
Jesus. If you got all the early church together
-
for Jesus trivia, they probably would have won
-
it all. They were very, very smart. They knew
-
what they were doing. You know, we saw that in
-
their good works, right? They're very good at
-
calling out false teachers. That's something
-
we'll see other churches struggle with. But they've
-
missed that they're supposed to be growing to
-
love Jesus more. There is a book I was given
-
at the Southern Baptist Convention called Fruitful
-
Theology by a guy named Ronnie Kurtz who was...
-
one of my theology professors in seminary. And
-
in it, Ronnie writes a chapter on love and the
-
theology of love. And he starts with a really
-
simple challenge. That as we study who God is
-
and that God is love, it should challenge us
-
to do a couple things. As we learn more about
-
God's love, we should love God more because we
-
are appreciative of what God has done. but it
-
should also change how we live on a daily basis
-
as we grow to be more like Jesus. See, we can
-
do theology where we just sit back and we read
-
a book and we say, well, that was very enlightening
-
to me, and I'm really glad that I read that,
-
and there's been a lot of books I've read like
-
that. We say, you know, that was great. I learned
-
an awful lot about the Trinity in this book,
-
and that was, you know, helpful to understand
-
more. You know, it was helpful to understand
-
the early church's missional strategy. That was
-
great. But that doesn't mean that our heart changes.
-
And Jesus is challenging the Ephesians. You guys
-
know what you need to know. Enough with the classes,
-
enough with, you know, that next program or that
-
next this to learn a little more. Your heads
-
are in the game, but your heart is not. Why?
-
Because you've abandoned your first love. You
-
know all the answers. You know how to spot the
-
phonies from a mile away unless it's yourself.
-
You know what it means to obey God, but your
-
hearts aren't seeking me. And so, Cornerstone,
-
I want to challenge us. We'll talk more about
-
this. Do I? Do you? Do we need to renew our relationship
-
with Jesus and fall back in love with God? Is
-
our fire for Jesus burning as bright as it once
-
did? And we will talk more about that in a minute.
-
But let that already be on your mind. And look
-
at verse 6 with me. Jesus sandwiches his rebuke
-
with some positive feedback. And he gets back
-
to that in verse 6. You've lost your first love.
-
I'm rebuking you for that. I'm calling you to
-
repentance. Yet you do have this. You hate the
-
practices of the Nicolaitans, which I also hate.
-
Jesus encourages the believers, it's good that
-
they hate this group. It's good that they don't
-
like the practices of this group. No one knows
-
exactly what they do, but an early church writer
-
says this about them. They lived lives of unrestrained
-
indulgence. They used their faith as an excuse
-
and even a reason to engage in sexual immorality
-
and other sins. And Jesus hates that. Don't miss
-
that. You hate the practices which I also hate.
-
Jesus didn't go to the cross so we could selfishly
-
live lives built around our own pleasure. Instead,
-
Jesus went to the cross so we could be set free
-
from sin. Jesus didn't die for us to pursue after
-
sin. Jesus bought us back from sin. And here
-
Jesus encourages the Ephesians that they are
-
right to hate those practices. But it's also
-
a reminder, a reminder to follow me. Don't just
-
follow emotions or yourself like what this group
-
does. Don't just follow the way of the world.
-
Instead, follow me. Have a personal relationship
-
with me. And that brings us to Revelation 2 -7
-
where Jesus closes out this letter. He says,
-
let anyone who has ears Do you have ears this
-
morning? Not if you have ears. Okay. Let anyone
-
who has ears listen to what the Spirit says to
-
the churches. To the one who conquers, I will
-
give the right to eat from the tree of life,
-
which is in the paradise of God. He wraps up
-
this letter by saying that it's for everyone
-
who has ears. If you have ears, this letter is
-
for you. Hear the word of the Lord this morning.
-
Hear the warning that Jesus gives. Take time
-
today to examine your heart in your own life.
-
Take time today to examine, do I love Jesus first
-
and foremost? That's what we're just about to
-
do, in fact. But Jesus' final piece is actually
-
an encouragement. To the one who conquers, I
-
will give the right to eat from the tree of life,
-
which is in the paradise of God. But Jesus isn't
-
talking about a Roman soldier. He's not saying,
-
dear Roman army, you conquered a lot of the world,
-
and I will give you the right to eat from the
-
tree of life because you were so good at that.
-
Instead, this word, this word conqueror, is from
-
the word nika. It's where we get the brand Nike.
-
It also means to persevere, to endure, to win
-
even. Let's use that word there. Jesus challenges
-
us to win, to win by following him, to win by
-
loving him first and foremost. Jesus challenges
-
us to persevere day after day until the finish
-
line by following Jesus. And he promises us something.
-
I will give the right to eat from the tree of
-
life. That is a shout out back to Genesis chapter
Genesis 1 chapter mention
-
1 through 3, back to the Garden of Eden, back
-
to man's first sin where they eat of the tree
-
when they are not supposed to. And now we see
-
that to the one who conquers, the one who wins,
-
the one who loves Jesus, the one who walks with
-
Jesus, Jesus gives the right to eat from that
-
tree. But there's something else there also,
-
actually. Ephesus was known a little bit, it
-
wasn't their major thing, but they were known
-
a bit for their date palm trees. Their trees
-
were a sign of provision. In the Old Testament,
-
for instance, in Exodus 15, God uses palm trees
-
to show that he's providing for people. So right
-
here, you've got a cool connection. I will give
-
the right to eat from the tree of life. I will
-
give provision to the one who perseveres, the
-
one who endures, the one who conquers, the one
-
who follows me. I will provide. I will give you
-
the right to eat from the tree of life in the
-
paradise of God, or literally, you will be with
-
me in paradise forever. It is a call to a church
-
that is struggling by reminding them to focus
-
on the most important thing. So let's take a
-
minute now and let's talk about that most important
-
thing. Our first application point today is this.
-
Our first love calls. Our first love calls. The
-
first question that we have to answer after reading
-
Revelation 2, 1 through 7 is this. What is our
-
first love? What is our first love? And I'm not
-
saying who is your first love as in like, you
-
know, that person from first grade. What is your
-
first love? What is it that is in that seat of
-
preeminence in your life? What is the thing that
-
you will build your life on? And I want to take
-
you two minutes to tell you what the church in
-
Ephesus was originally founded on. The church
-
in Ephesus was built on this understanding that
-
we live in a broken and fallen world, a world
-
that is that way because of sin, which is anything
-
that misses God's holy and perfect mark. And
-
here's the truth. We are all sinners. We all
-
find ourselves in brokenness and we need a way
-
out of brokenness, a way to be restored like
-
what Jesus just said, to be in paradise of God.
-
And Jesus came to earth. He gave his life for
-
us on the cross after living a perfect, sinless
-
life, the only person to ever do that. And he
-
died on the cross and rose again on the third
-
day so that we can be saved. And to be saved,
-
we need to repent and put our faith in Jesus.
-
After all, like Ephesians 2, 8, 9 tells us, it
-
is by faith that we are saved. It's not from
-
ourselves. We can't brag about it. It's not like
-
you can say, well, you know, it's so good yesterday
-
that now I'm saved. That's not how that works.
-
Trust me, the church in Ephesus would have loved
-
that if they could have just had a set of things
-
to do, a set of check boxes to hit every day,
-
and things to do, things to obey, so they could
-
just go through the motions. We're saved through
-
our faith. And then after we are saved, we're
-
given a new challenge. We are challenged to grow
-
in our faith, to grow closer to God, and to go
-
to the people around us. And that's what we see
-
in Acts 19, right? These people are growing in
-
their faith, and they are going back into the
-
brokenness that's all around them, and they are
-
bringing the good news of Jesus. That right there,
-
that is what the church in Ephesus is founded
-
on. It's founded on knowing Jesus, on following
-
Jesus, on loving Jesus. And so I want to challenge
-
you with something this morning. This morning,
-
do you know Jesus personally? Not just do you
-
know that there was a man named Jesus who lived
-
a long time ago. Do you know that Jesus died
-
on the cross for you personally? Do you know
-
that Jesus loves you? I'll just preach that to
-
you and preach that to me too. Do you have a
-
relationship with Jesus? Have you placed your
-
faith in Jesus for the forgiveness of your sins?
-
And if you're here today and you cannot confidently
-
say that, you cannot confidently say that you
-
know your faith is in Jesus, that you have been
-
forgiven by Jesus, washed clean by his death
-
and resurrection, then let today be that day.
-
Let today be the day that you cry out to Jesus
-
in saving faith. Today, put your faith in Jesus
-
for the forgiveness of your sins and be saved.
-
Let me challenge all of us here this morning
-
with this. Today, let our first love challenge
-
us to make sure that our first love is Jesus.
-
That our first love is not drifted, we have not
-
abandoned it, it chased after something else.
-
Like position. or influence, or popularity, but
-
that our first love is Jesus. Here's our second
-
application point. Our first love calls us back.
-
Our first love calls us back. The church in Ephesus
-
has a history of knowing Jesus, of walking with
-
Jesus, of seeing God move in a bunch of different
-
ways, but their hearts have grown cold and distant
-
from God. They needed a wake -up call, right?
-
They need their alarm clock. And to renew their
-
love for Jesus, or to make it new, But it's not
-
just the Ephesian church. It's all of us. We
-
can all struggle with this. We can all struggle
-
with feeling that we've grown distant from God.
-
We can all struggle with finding out one day
-
that we wake up and our hearts aren't burning
-
passionately for God. That our quiet times don't
-
seem as fruitful. We don't have the same passion
-
to tell people around us about Jesus. That prayer
-
is less of something that we long for and it's
-
more of something we do out of habit because
-
after we pray, then we can go eat. We all go
-
through these seasons. I'm saying that from firsthand
-
experience. There's days, weeks, months where
-
I find myself not following Jesus with the passion
-
that I want to follow Jesus with. But there's
-
something incredible about following Jesus. When
-
we're in these lows, when we're struggling in
-
our relationship with him, Jesus doesn't leave
-
us. He doesn't just say, well, that's too bad
-
for you that you're not feeling it. I'll see
-
you again in six months. Good luck. Instead,
-
Jesus calls to us. That's what this letter is.
-
This letter is a call to the church in Ephesus
-
to come back. It's a call to them to renew their
-
love. A few weeks ago, I officiated a wedding.
-
You know, when you're doing a wedding, when you're
-
getting married, if you've gotten married before,
-
you know this, there's vows. Also, if you're
-
married, you know there are days where it is
-
harder to live out those vows than other days.
-
There are days where you're thinking to yourself,
-
did I really promise that? That's going to be
-
hard today. I'm not feeling very patient today.
-
I'm not sure I want to do that today. But it's
-
something we promise. Friends, sometimes you
-
might hear somebody go through and renew those
-
vows or take some time to sit down and talk through
-
their vows again and renew them together. That's
-
what this letter is calling for the church in
-
Ephesus to do. It's Jesus saying, I know you're
-
in a dry spell right now. I know you're in a
-
spot where following me is not really what you
-
want to do. Come back to me. Come back to me.
-
There's a practical challenge in this for us
-
today. It's one that honestly might make us uncomfortable.
-
It's a question I've wrestled with this week,
-
and so now I want to ask you to really take this
-
to heart and to wrestle with this too. Are you
-
filled with the same fire for Jesus that you
-
had when you were first saved? Does your heart
-
long with every ounce of itself to be close to
-
Jesus? Or is our spiritual life more on the back
-
burner behind all the other things in life, the
-
responsibilities, the distractions, everything
-
else that goes on on a daily basis? Let me challenge
-
you to really take inventory of that and then
-
to do something about that. Let me give you a
-
really simple, manageable application that's
-
relevant to what we've seen this morning. You
-
want to fall more in love with Jesus? I think
-
one of the best books for that is the book of
-
Ephesians. Ephesians paints a beautiful image
-
of salvation. of how we are saved, of who God
-
is. So let me challenge you this week. Reflect
-
on where you're at with God and then read through
-
Ephesians. But don't just like read it, flip
-
through. Okay, great, I did what Daniel said
-
to do. Meditate on it. Consider it. Let it spur
-
your heart into a deeper walk with Jesus. And
-
as we do that this week, let me encourage us
-
to ask God to reignite the fire in our heart.
-
That is a prayer I can promise you he will answer.
-
Ask God to reignite that fire. And here's our
-
third and final application this morning. Our
-
first love challenges us to endure. As we walk
-
with Christ, there is one more challenge. It's
-
really clear in Revelation 2, 1 through 7. That
-
is the challenge over and over to endure, to
-
persevere, or even in verse 7, that challenge
-
to win. That's what I want to talk about. How
-
do we experience that victory? It's simple. We
-
do so by walking with God until we return home.
-
So I want to encourage you, dear brothers and
-
sisters, endure. Stand strong and walk with God.
-
And there's a way that we can and should do that,
-
a way that I want to challenge us with this morning
-
that's not directly in here, but I think should
-
be a part of how we endure, a part of how we
-
go through life. See, worship is our response
-
to God's revelation. We could safely say that
-
if we're going to endure until the end, then
-
we need to worship God. It's not just a piece
-
of advice or a thought or an idea, it's a necessity.
-
If we're going to endure through this life, if
-
we're going to persevere and be with God for
-
eternity, then we need to fix our eyes on Jesus.
-
And so let me just give us three ways that we
-
can worship as we wrap up. First, we worship
-
God every single day. We see that in 1 Corinthians
-
10 31 and Colossians 3 23. Colossians 3 23 says
-
this, whatever you do, do it from the heart as
-
something done for the Lord and not for people.
-
Worship on a daily basis. Worship in your work
-
that you do tomorrow. Worship at home. Worship
-
in your relationships. Parents, grandparents,
-
worship God in the way that you talk to your
-
kids and grandkids. Worship in these things by
-
fixing your eyes on Jesus. Rather than getting
-
angry at your coworker, take it to Jesus. Your
-
child isn't listening to you? It's hard. I'm
-
not a parent, but I get it. Let's not lose hope.
-
Instead, take that frustration to Jesus and take
-
that and turn that into a situation where you
-
can worship Jesus. Whatever the situation you
-
face, let's make our lives about worshiping Jesus
-
by taking our lives to Jesus. Secondly, Worship
-
by loving the people around you. Worship God
-
by loving the people around you. Let's reflect
-
God's love by loving the people who are around
-
us. This gets after the good works and the labor
-
that we talked about earlier. Love that person
-
around us. Third, actually with our second one,
-
worship by loving that person by bringing them
-
next Saturday. Worship by loving that person.
-
By bringing them next Sunday morning. Worship
-
by loving that person and bringing their kids,
-
even if they're not free, by picking up their
-
kids and driving their kids here for VBS. Worship
-
by loving that person. And when we reveal the
-
full food truck schedule this week, choosing
-
one of those nights and saying, why don't we
-
get together and go eat from this food truck?
-
Why don't we go get some Watsons together this
-
night? Worship by loving the people around you.
-
Third and final, worship. By the way that you
-
corporately praise God. We worship as we gather
-
together and praise God. We worship as we gather
-
here and we preach the word of God. We worship
-
when we sing together. We worship when we talk
-
together in the lobby about the things of God
-
when we're there for one another in those hard
-
situations. We worship as we gather together
-
and hold one another in those hard times and
-
pray for one another. Worship is our response
-
to God's revelation. Let me challenge you with
-
this. It is encouraging when we all come together
-
for corporate worship. There's been some hard
-
seasons in my life. I'm not going to deny it.
-
And maybe you've gone through some too. But our
-
singing together helps us to endure. Last year,
-
right before my grandfather passed away, I was
-
really close to that grandpa. Did a lot with
-
him. And it was really hard. I'm not going to
-
lie. It really sucked. But there's something
-
really special about gathering with a group of
-
believers and singing praise to God. It was a
-
great reminder that no matter what it is that
-
we are going through in this moment, that God
-
is still with us. You think about that second
-
song we sang today, Living Hope. That even as
-
we might mourn or be going through a difficult
-
time at work or at home, that Jesus is our living
-
hope. That Jesus is our one true living hope.
-
And so let me challenge you with this. Worship
-
God by gathering together. Come together. Come
-
to church when it's hard. That day where you
-
say, I don't even know if I want to go to church
-
because life is just a little too much for me
-
this week. That's the day you need to be here
-
the most. So let me challenge you. Right now
-
as the worship team is about to come up and lead
-
us in two more songs, let me challenge you. Fix
-
your eyes on Jesus no matter what you're going
-
through and worship him this morning. God, thank
-
you so much for the chance that we have to come
-
together and to worship you. God, we are beyond
-
thankful, beyond grateful for the opportunity
-
that we have, God. And God, I just ask that you
-
would be with us now. God, I ask that you would
-
just help us to fix our eyes on you, God. Lord,
-
help us to worship you today, God, through our
-
singing, through being with one another, God.
-
Help us to worship you, God. Help us not to worry
-
about what someone around us might think of us,
-
God. Help us to worship you, to respond to you
-
and what you're putting on our hearts, God. Lord,
-
above all else this morning, I just ask that
-
you would secure us in our first love, God. God,
-
if we are here and we don't know you, or if we're
-
here and our hearts have drifted away from you,
-
God, would today be the day that that stops,
-
God? That today we would hear the words of verse
-
5, that we would wake up to that, we would be
-
aware of that. That we would repent. of that,
-
God. We bring it back to your feet. We just say,
-
God, help us to love you more. God, renew our
-
walk with you. We ask this in your name.