Sermon
What Jesus Went Through - Heaven Rule | Pr Jack Ling
Publisher transcript
Transcript
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You're listening to a message to go from acts church. We hope this message
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will light up your day. I want to start with this now. Okay,
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a question, right, I ask you a question. Has anyone here?
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Maybe you don't, you don't want to remember it, but have you
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do you feel like you've been betrayed before? Betrayed? Betrayal the feeling of
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betrayal, Yeah, betrayed. You know, you trusted a person and then
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this person turns against you or does something against you, you know, and
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you thought this will never happen. And that's the feeling of betrayal, right,
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And sometimes it's people close to you, you know, and you know
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in the story of the in the Gospel, you know you will we will
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see Jesus going through that. And we remember the name, right, Judas
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is the name of the person, the person who has been there with him.
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But why, you know, how come he will just turn his back
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on the Lord like that? Right? But you know, we know that
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forces of darkness are at work, right, and the flesh works very well
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with evil, all right, So we must be very careful with that.
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When when when we allow our flesh to be free to do whatever it likes,
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it will possibly high chances work with evil. Yeah, and that's where
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sin comes in. So anyone here you've been betrayed before? Yeah, yeah,
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yeah, you feel that way. Maybe the person didn't intend to,
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but you feel betrayed, right, anyone here you feel like you have been
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you know, someone denied you, meaning uh, you know they anyone I
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don't know wherever. Anyone has experienced this huh in front of you, their
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friend, but then somewhere else they say, I don't know this person.
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Actually is it a rare thing or is that quite common? Anyone you you've
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been, you've experienced that before, someone tell you, tells other people actually
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I don't know, don't really know this person, or they don't in front
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of you, they're like your good friend, but then somewhere else is like,
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actually, you know this person not cool enough for me? Whatever it
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is? Okay? Uh? And how about this? How about being questioned,
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question about what you do, question about who you are? Yeah again
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many times maybe these people, these people don't intend to do it, but
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you feel that way, right, And then finally accused. How about accused,
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whether it's falsely accused or accuse for something you know that happened. Maybe
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it was a mistake, and then accusation you were wrong, Yeah, why
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did you do this? So? And maybe how about this? How about
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abused? Abused? Perhaps physically abused, right, physically assaulted before maybe verbally
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mentally right your emotions, you've been hurt that way, abused. So I
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want to share with us here from John eighteen, mainly what Jesus went through,
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how he went through all of this in this one chapter, and how
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he dealt with it, how he dealt with it according to Heaven's rule and
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not man's rule, according to the Kingdom of God and not the kingdom of
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man, a man according to the spirit, and not the sword, not
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the sword. Why, there's a lot of opportunity for violence, right,
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but he does not do that. In fact, he stops that. Okay,
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now let's look at John eighteen. I brought this prop here, okay,
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just you know why, because I have no slights today, so I'm
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just gonna have a prop, okay. And this prop represents the sword.
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The sword. I don't have a sword. I wish I was looking for
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a sword, and I was like, okay, I didn't buy a sword
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because you know, don't don't agree with violence. But someone gave this gift
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to Ezra has been broken. Now, yeah, this middle but is not
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supposed to be there, right, there's a lightsaber supposedly all right, if
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you're no Star Wars, okay, anyway, okay, lightsaber. Well,
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we're very impressed with these things. Right when when someone pulls out a sword
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like sabers like wow, hero, or someone's gonna get hurt, you know,
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something like that is very intriguing. But I want to tell you that
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throughout what we're going to talk about here, Jesus does not agree with this.
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Jesus does not go with this the sword. He goes with the spirit
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goes with the spirit. I'll put it here, Okay, the spirit.
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You know what is the spirit? I would say, you know, the
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Word of God, the Word of God, which is the truth. The
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Holy Spirit. The Holy Spirit helps us to use the Word of God.
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The Holy Spirit leads us into truth. And so that is what Jesus focus
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us on the Kingdom of God, not the kingdom of man. You know,
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the kingdom of man many times is won by this. Right. The
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empire strikes back, you know, kill them all here, destroy right,
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the bigger your weapon, the better, right, That's that's the kingdom of
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Man. That is the sword. But Jesus does not go with that,
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you know, and the Kingdom of God does not need that. All right,
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it is the spirit. So now let's look at John eighteen. Okay,
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And I've asked Frederick to try and put up at least Bible verses there.
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So, children, I don't have slide. So how are you going
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to take notes? You listen, right, listen, You're write what you
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hear hearing, okay, and you do you do your best, don't worry,
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okay. So it's not about copying stuff here, it's thinking and putting
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some words down. Okay. Something that's meaningful to you? Everyone say that
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meaningful? Yeah, So you take out something that's meaningful to you. Okay,
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are we there? Can you put out there? John eighteen, verse
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one, Thank you, Frederick? Yeah, John eighteen, verse one,
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okay, So let's look at this. After saying these things, Jesus crossed
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the key Dron Valley with his disciples and entered a grave of a growth,
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a grove of olive trees. Now, okay, pass it for a while
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before this, before chapter eighteen one. Chapter seventeen, okay. Chapter seventeen
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is the chapter where it is known as Jesus's Longest prayer, Jesus's prayer.
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All right, if you kind of just turn back in your Bible bit you
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will see if you know you have the Red letter Bible is all almost all
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in red because Jesus is talking a lot here. He's praying, and he's
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praying about unity. He's praying about you know, his people, he says,
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saying, he repeats this many times. You know, I'm not of
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this world. I'm not of this world. And they are not of this
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world. We are not of this world. He's trying to say, his
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people are not in this world. All right. We are in the world,
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but we are not off the world. Yeah, and his kingdom is
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not of this world. So he prayed all that, and now chapter eighteen
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is where he's here, verse one, right, he went with his disciples.
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How come there? Oh the version changed, okay, all right,
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no worries. Yeah, and Kjim is good, yeah, okay, So
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he is with his disciples. So his disciples actually heard the prayers, all
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right, and so he crosses this brook keyd drawn very interesting, right,
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you know, everything that's mentioned in the Bible is worth checking out because I
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think there's some significance, right, so book brook Key draw on What is
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that? Okay brook Key drawn? Apparently is like I know, train or
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like a river beside the temple, beside the temple, near the temple.
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So what happens here? You know, the temple is where they sacrifice animals,
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right, and there's a lot of blood and blood keeps flowing in that
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river, right and you can smell it, you know, you can smell
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blood very strong, is very memorable. You know what you smell, you
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know it's blood. You know. Someone was saying that. I think yesterday
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at the hospital, Adril was saying, oh, okay, smell the blood,
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you know, because there was a lot of blood, you know,
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Reza at that time. So the whole disciples and Jesus crossed this river and
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actually was reminded of the blood. And I think, you know, Jesus
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was reminded himself that this is what I'm going to do. I'm going to
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bleed, I'm going to be a sacrifice. And so he keeps his focus
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being reminded this way. And so they go to this garden. This garden
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is where they usually meet. Now I want to explain to you. Now
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let's maybe go to verse two. All right, this is where we see
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the betrayal happening. Okay, so we're talking about betrayal, right. Verse
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two says and Judas who betrayed him. Judas, who betrayed him, also
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knew the place, for Jesus often met there with his disciples. Right,
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See Judas knows this place. This is the place Jesus met often with his
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disciples. I want to ask us a question here. Is there a place
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we meet often with Jesus? All right? Because this is where he meets
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with disciples often, right, I hope Excyberjaya here in Tinya hotel is a
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place you meet with Jesus often, at least here to start with. And
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then there's homes, right Can that be another place? You mean often with
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Jesus there? And of course you know in your own life personally, is
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there a place? Is there a time you meet often with Jesus? You
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know, when I was in Sydney, my timing the place was not the
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usual place. Everything got a bit jumbled up, right, because I daily
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pray a prayer, and I actually say a prayer that's quite repetitive, you
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know. I pray for a few things quite repetitively. And I realized that
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actually helps me because when I was in Sydney, it kind of the timing
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was off, and I didn't say these prayers, you know, for a
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few days. Then I find myself feeling lost because it's not what I usually
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do. And so this is a reminder to us, you know, we
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need to be at a place that we do something often repetitive, even if
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it's repetitive prayer, even if you say the Lord's prayer every day, don't
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look down on that. It's very powerful, you know. It keeps you.
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You know, it's like a compass. It keeps you focused. You
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know, it reminds you of who you are. It reminds you of what
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you're here to do. And so I thank god I'm back here in Malaysia,
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and you know, I'm not at a foreign land. I love being
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at a familiar place doing you know, saying the familiar prayer and spending time
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with the Lord, a place where we meet often with Jesus. Hallelujah.
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Let's keep doing that. Yeah. And so you see, Jesus, he's
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not a secretive guy. He doesn't need to keep secrets, he doesn't need
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to hide anyone you know why. He's not afraid. He's not afraid of
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anything. And so when you know when when Judas was planning the betrayal,
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I don't know what was on his mind. I believe he was thinking,
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ah, he knows I'm gonna betray him. Maybe he's gonna hide somewhere.
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Maybe he's going to gather a gang to fight back, you know, with
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swords, right, and so, but you see Jesus goes to the place
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that was familiar, and it's almost like saying, Judas, you know where
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I'm gonna be here. Yeah, I'm just gonna be here, And Judas
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comes and goes like, oh, exactly, He's just there, all right.
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So Jesus is not afraid of what's happening, he's not afraid of what's
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to come. Yeah, And how good it is to be able to be
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to live life like that. No matter what happens to me, I will
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still be at the place. I will still be there. And if you
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want to catch me, you want to do anything to me, I'm not
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a free because I'm doing what's right. I'm doing what is true, what
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is right. I will keep going on this way, and I don't need
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to fight back I don't need to fight you back there, no need to.
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I don't need to have another sword to fight with you. All right,
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I know where I'm going. So now verse three, this one is
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where we It is very interesting. Wirst three you come Okay, yeah,
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oh, it just keeps going like that. Okay, fine, right,
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yay. Worse three. Then Judas, having received a detachment of troops and
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officers from the chief priests and pharisees, came there with lentns, torches and
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weapons. Let's take notice of this Judas. He brought a detachment of troops.
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How many do you think we're there? The troops? How many?
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I know in the movies we see something like five people, six something like,
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you know, but actually, according to you know, you know,
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according to scholars, it was probably one hundred people an army because they were
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ready to fight. They were ready to do something, because they don't know
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what to expect. We are going to do something, you know, violent,
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We're going to catch someone. And this guy, Jesus, we've been
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hearing about him and people's he's actually now more and more popular, and he's
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been healing people right, raising the dead. Such a powerful person, and
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so that's why I believe they are just expecting, like people are going to
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rise up, going to back him up, going to fight for him.
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And so they brought a hundred people or maybe more to come and capture this
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Jesus. Right, so you see the judgment of troops. Not only that
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you look down there, lanterns, torches and weapons. Everyone say weapons.
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They brought weapons, were ready to fight. La Okay, they were ready
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for a war or something. And they brought lanterns and tortures. Why because
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uh, you know, they not only for just it's a nighttime thing.
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I believe they were going to they were ready to search. They were thinking,
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this guy's gonna hide, he's gonna be hi, he gonna escape somewhere.
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We're gonna search him. We're gonna find him, and we're gonna search
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with lanterns and torches and go Everywhere's gonna be a dramatic scene, right,
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stuff like that. But then they come and Jesus and disciples were there looking
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at them. They're there. They're just there. Made an easy job for
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them. Okay. So just just so, I mean I never really noticed
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this, but as I read, I got like, oh yeah, really,
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they're actually ready to do something big, a big project. But Jesus
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made it easy for them. I'm just here. Now we go on,
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it will be more interesting. Let's go on verse four and uh, let's
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go with worst fourth us. Right, Let's see what Jesus says was for
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Jesus therefore, knowing all things that would come upon him, went forward and
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he went forward? Hey, they answered him. Is it that looks like
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five? Okay? Now I'll read my one? Okay? Verse four?
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Hey, wait, I'm in the wrong book. Wait, I mean,
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Matthew, let me turn it, Matthew, Mark, Luke, John,
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Ah, right, we have it. Now let me listen to John just
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in case anyway. Verse eighteen okay, sorry, Chapter eighteen, Verse four
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here, okay, Yeah, Jesus there for, knowing all things that would
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come upon him, went forward and said to them, whom are you seeking?
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You know? Again, like I said, he's not hiding, he's
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not afraid. He comes forward to them. They're like weapons and lanterns and
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everything's like who are you seeking? I mean, I think maybe they couldn't
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recognize him. They still wonder is this Jesus or what you know? And
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Judas is like you know, and it's like you shure it is Jesus,
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right, because everyone looked the same the time. Yea, every right.
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And so Jesus came up to them and said, who are you looking for?
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Who are looking for? Right? And they say, they say Jesus
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of Nazareus verse five and six. Let's go to that. He said,
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Jesus or Nazarus were looking for Jesus or Nazru's that you've seen it, and
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it's like, I'm he, I am he right, I am he.
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Judas was there right, stood there to confirm, yes, this is the
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guy right. I think other versions of the Bible said he actually maybe him
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to confirm this is him, right, but students was there just to confirm
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and he we're looking for next one, next verse. Yeah. Know what
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happened here? Okay, look at this now when he said I am he,
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they drew back and fell to the ground, all hundreds of them or
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what. But they were like they were stunned. They were stunned. They
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were shocked, like the guy is just standing here and is this really him?
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I think they were surprised because says they drew back and fell to the
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ground. Right. I want to tell you something here. What I noticed
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here is that even in a time where it looks really scary, where you
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know, it looks impossible, like one hundred people is here to destroy you,
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against you, Jesus is still in control, and people who want to
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threaten him will fall back. They they can't, they can't believe it.
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They're afraid. A hundred soldiers, you know, with weapons and leopards,
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they were afraid rather than Jesus. Jesus, one man, you know,
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being targeted. He can come up to them, say hey, we're looking
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for Oh yeah, I'm the guy, catch mina, get me all right.
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But and he even say says, okaymana. He even says, I'm
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him, don't touch any of these other people. Wow, I tell you
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man, we'll talk about gangster right right, big boss. Now Jesus really
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is the big boss, because say you don't touch any of them, right,
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and they will listen to him. He is in authority in a situation
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where you should be afraid, you should be thinking out your sword and comelah,
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comela, you know, like fright back, you know. But Jesus
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he's not afraid, and he can't say. And he comes up to them,
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they fall down. He says, don't touch them you're looking for me,
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right, just get me, Just get me. Don't touch them?
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All right? Where's that verse he says, don't touch them? Verse eight?
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Right? Hey, I think it's verse seven to nine. Let's okay,
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it's verse seven to nine, Frederick. Right. He asked them again,
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He asked them again, who are you seeking? You want to be?
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Are you sure you got the right guy? Right? This is I
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am Jesus of Nazareth. You can get me, and he says, don't
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touch them, eight at nine, verse eight at nine. Okay, he
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is still in control. Amen, any of us here, you're going through
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a situation. You feel like one hundred people is against you. You feel
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like you know someone's trying to give you issues and problems. Look to Jesus,
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right, and don't be afraid. He is still in control. You
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know, Reza's situation, it looks like it's going to be the end.
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Anna's handback situation looks hopeless. But Jesus is still in control. Amen.
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Amen, let's continue to put a trust in him. We may not have
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it all together, right, but if we hold on to Jesus, he
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is in control. We are not in control, We are not in control.
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But it's Okay, Jesus is in control, so hold on to him.
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Amen, Amen, praise God. Now go to verse ten level.
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Let's see the reaction of the flesh. Let's see the reaction of mankind.
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Peter. What happens here? I'll read verse ten and eleven? Right,
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yeah, okay. Then Simon Peter, having a sword, drew it and
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struck the high priest servant and cut off his right ear. The servant's name
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was Malchus. Very interesting. Again, there's no the names don't appear for
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no reason. Malcus was mentioned. You ever realize the guy's name is malcous,
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Yeah, Malchus. And she's a good name, you know. Apparently
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it means king. Ah, it means king. It's a Greek name,
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I believe. So see what happened here, Simon Peter. You know he
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said to Jesus, right, he said, I will never leave you,
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I will never betray you. Right. He says something like to Jesus at
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one point and then so he's trying to live up to his word. Right
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now, he ticks up his sword, and what happens. He goes to
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this person. Who's this guy? A high pre servant, not even a
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soldier. He's like soldiers, soldiers. I don't want to find oh,
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find this guy. This guy, he's a servant. And you know what
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it does. See if it makes sense to you, are right here,
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you see the sword. If I cut Paul's here here, it will be
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his left ear. So how come you guys this way? So actually he
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does it from the back. He's like, the servant is here, I'm
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going to care him. Ah ah, hey he does. He springs a
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surprise. You know, he thinks very smart, right, Sarah, Peter
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is a coward at this point, at least, right, he's he's afraid.
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He's a scared He's a scary guy. Right, He's afraid, and
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so he tries to do something brave. And that's that's the amount he can
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do. Right, He's such just for no soldier, soldier. So a
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word, okay, go get this guy right and cuts the off the right
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side. So I mean, I'm just imagining, huh. Right. And
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then the servants name was malcous. Why the name mentioned? Why is his
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name mentioned? Right? Because I believe, I mean, if you stud
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in the Bible, you'll see a lot of the names right is either most
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of it is in Hebrew, like a Jewish name like caiaphas Ana's right,
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but Malchus is a Greek name. Peter is a Greek name. If you
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notice something the pattern, I believe those who have become Christians they change it
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to a Greek name, so they have a Hebrew name and then now it's
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a Greek name. So Malchus actually is now a Christian. And so that's
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why his name is mentioned because you know the guy, the guy you know
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you can't is Malchus, the guy who's worshiping with us today. Ah yeah,
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yeah, praise God. My ear was a healed by Jesus. Yeah,
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so Malchus actually, I mean, if you were healed by Jesus,
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the ear that was cut off, don't you want to believe in it?
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Yeah. Then also in the middle of this opportunity to evangelize this, Jesus
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prays Godah yeah, so Thak. You know, you seize every opportunity that
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we have to be able to pray for someone, you know, speak healing
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over someone, and uh uh they will, they will be they will follow
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Jesus. And so you know what Jesus does. He Jesus said to Peter,
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put your sword away, don't use this thing. Right. I don't
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need you to use this when you are betrayed, when you are denied,
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when you are accused and abused. Keep this away, keep it away.
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I don't need you to I don't need to go behind someone and cut the
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ear and then choose the weaker guy. You know, right, No,
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no need violence, No need the sword. Right? Uh? The spirit
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is enough. Say hey, sure, I not drink the cup which my
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father has given me. I need to do this job. I've got something
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to do. I need to get this done, So don't stop me.
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Don't stop me from fulfilling my destiny with your sword, with violence. You're
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going through something, I know. Sometimes you feel like you want to get
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violent. You want to fight back, you want to hit back, right,
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you want to retaliate. But Jesus will tell us put it back,
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put back the sword, because that's not the way to solve issues. That's
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not the way you know things you're going to overcome. Amen, hallelujah.
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Now verse twelve and thirteen. Let's look at that verse twelve and thirteen.
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Everyone doing okay? Kids? Able to take notes? So fast? You
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mean you're fast, or me, I'm fast? Let me see your notes?
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Or so many things written here. Very good, very good, very
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good. Right, all right, here we go, all right, first
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twelve and thirteen. It's talking about pilot, pilot, okay, first twelve
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and thirteen. Yeah, from then on Pilot start to release him. Am
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I getting this right? Let me see? Yeah? Yeah, okay,
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anyway, uh right, yeah, sorry, let me I wrote some wrong
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things here, just trying to link it back together. Okay, never mind,
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okay, uh I'm talking about it. Sorry, sorry, I'm looking
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at the wrong chapter. This chapter nineteen, okay, verse twelve. So
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the band of soldiers and their captain and the officers of the Jews arrested Jesus
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and bound him. First, they led him to Onnas, for he was
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the father in law of Caiaphas, who was high priests that year. It
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was Caiaphas who had advised the Jews that it would be expedient that one man
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should die for the people. All right, So you see here, you
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know, the soldiers arrested Jesus, although Jesus actually gave himself to them,
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all right, And so they arrested him, and look at this right if
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you notice this, they led them ed him to Anna's first, who was
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who the father in law of Caiaphas, So anest was not really the high
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priest at that moment. Chiaphus was officially the high priest, but they had
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to bring him to Anna's first. So, I mean, if you look
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at this thing, it was already very fishy situation. Why they have to
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bring to Anna's first, right, And obviously he was calling the shots,
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right, And so you look at the situation, it's a very fleshly situation.
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Someone was in power and they wanted, you know, to hold on
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to power. And so there's these two names there, Anna's father in law
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of Caiaphas, Right, And then we move on to verse fifteen and eighteen,
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right where we see Jesus denying sorry or Peter denying Jesus Siven. Peter
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followed Jesus, and so did another disciple. Now disciple was known to the
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high Priest and went with Jesus into the courtyard of the High priest verse sixteen.
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Yeah, but Peter stood at the door outside. Then the other disciple,
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who was known to the high priest, went out and spoke to her
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who kept the door, and brought Peter in. Right, we know this
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part. What happens is Peter denies Jesus, right three times by the time
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the rooster crows, he denies Jesus three times, although he said he wouldn't,
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all right, and Jesus actually prophesied that, right, you will deny
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me. But how does Jesus deal with someone who denies him? Right again,
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if you did it by the sword, you would cut this guy off.
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You will not probably won't work with this guy anymore, right, because
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he told you you were going to deny me. And how brave of you
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to go ahead cut the guy's hair from the back. Right. There's so
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many flaws that we can see in Peter. But we know you know later
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on in the chapters down the road, as Peter met Jesus again, he
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forgives him. Jesus forgives Peter who denied him. Yeah, and Jesus even
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empowered him and trusted him, say you feed my sheep, if you love
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me, feed my sheep, feed my lambs. I entrust you to do
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my work. Still, uh and uh, yeah, I mean, if
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we look at this, how do we deal with people who have been denying
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us? How do we deal with people who have been going against us?
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If we go by the sword, by the flesh, by the kingdom of
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man, it will be, it will end up in aggression and violence.
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But let's go by the spirit. Let's go by the spirit. Let's go
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by the Kingdom of God. And you know, through that, through the
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Holy Spirit. Again, as I said earlier, by our own strength,
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we are not able. By our own strength. We you know, we
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feel like hope, giving up hope, giving up trust. But this,
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by the Holy Spirit and holding onto Jesus, he is able, and then
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he is able, and so we keep holding on to him. And whether
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we face betrayal, denial, accusations. You know, I don't think I
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will read on some more, but I just want to tell you a bit
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more. You know, when Jesus was faced with Pilate and he says,
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are you the King of the Jews? If you read on in the next
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few verses, are you the King of the Jews? Right, he's the
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one declaring that. And you know, you know, the story of the
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gospel is that pilot eventually puts the signed King of the Jews on the cross,
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and the priests actually said, no, don't put that, don't put
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that right, because we don't want him to declare him the king of Jews
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by pilots is not. He's already done. Even at that point, God
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is in control and God the class, Jesus the King of the Jews.
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All right, and and you know, you know how frustrated I believe the
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priests and all these people were, what all going as not as planned?
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You know, now we're declaring him killed the Jews. Now you know he's
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in control. We try to search for him and bring all the soldiers and
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and and and he's like, yeah, here I am and they fall down
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to the ground. God is still in control. Amen. Amen. We
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hope you've been blessed by this message. For more information on our church,
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please visit exchurch dot org. We are also active on Facebook and Instagram.
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We're believing that this week is going to be a good week, a hit
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for you. God bless