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Booker T. Washington, An Amazing Life

Pure Heart Ministries

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  1. Good evening, Welcome to Voice in the Wilderness. This is Don Noble of

  2. Pure Heart Ministries, and I welcome you today with exceedingly abundantly and overflowing joy.

  3. This is Black History Month, and tonight we're going to talk about an

  4. amazing life, the life of Booker T. Washington. But before I go

  5. there, there's something that's been bugging me, and it actually kind of goes

  6. in the flow of what I'm going to be talking about with regard to Booker

  7. T. Washington. But this happened at the Super Bowl game. Millions of

  8. people watching, I'm sure most of you listening watch the Super Bowl. It's

  9. the only football game I watch all year, and sometimes I don't even watch

  10. the Super Bowl. But nevertheless I watched the whole game. And what disturbed

  11. me was, I forget what part of the game, but coach Andy Reid

  12. of the Chiefs pulls out of the game Travis Kelcey, Well, everyone knows

  13. Travis kelce because he's dating Taylor Swift. Big deal. I could care less

  14. anyway, he pulls him out of the game, and Travis Kelsey was not

  15. in the least bit happy about it. Proceeded to march over to his coach

  16. and purposely, purposely bumped him, causing the coach to like stumble a little,

  17. but fortunately he was able to stay upright and then proceeded to scream in

  18. his face. Now we could see his facial expressions, so you could see

  19. that he was very angry. You could tell by the look on it.

  20. You could you could read it. But we didn't know what he was saying.

  21. So they had lip readers analyze what he said. It was not nice

  22. and he used that bad word that you know begins with that certain letter that

  23. I'm not going to say, and so whatever he said, it was really

  24. not nice. What is my point? My point is this, The word

  25. honor means to demonstrate high respect or great esteem for someone. By honoring another,

  26. you are saying you see great value in them. Here's what Scripture says

  27. one Peter to seventeen. Honor all people, love the brotherhood, fear God,

  28. Honor the King. When we honor the King Jesus by the life that

  29. we live, by the words that we speak. But it also says to

  30. honor all people that's unsaved, saved doesn't matter. Honor all people. Scripture

  31. says. This act by Travis Kelcey was extremely dishonoring to a man who is

  32. his coach, who is a man of authority over Travis Kelsey. So when

  33. you are a player, you are submitted to the one in authority. The

  34. coach is the one in authority, and you honor that authority by listening to

  35. what the coach says. You don't bump him to almost knock him down or

  36. say ugly mean things shouting screaming right in his face on national TV, like

  37. for everybody to see. I mean, it wasn't bad enough that he did

  38. it, It was even worse that cameras caught it and so the whole world

  39. gets to see it. Anyway, I had righteous indignation. I still have

  40. righteous indignation. I am mad about it because it was so so dishonoring to

  41. this coach, so dishonoring. And of course the coach didn't shout back,

  42. did he No, he stayed silent, which was the right thing to do.

  43. But I tell you, see, this is the day that we live

  44. in, this is the culture we live, and we think that we can

  45. do that to people. We can dishonor them, We can dishonor our boss.

  46. We can dishonor our parents. We can dishonor you know, people that

  47. are older than you. Know, if someone's older than you, I mean

  48. you shouldn't dishonor them, but especially those who are in authority over you,

  49. your pastor, your preacher, your priest, you know, your boss.

  50. Come on now, someone told me that he's a born again Christian. I

  51. don't know that that's true, but I could tell you if he says he

  52. is, I'm saying, really, I I don't believe that. Nevertheless,

  53. I had to get that off my chest because it was it just bugged me

  54. that he's so dishonored. And the Bible says, what's you sew, you

  55. will reap, So there we go. I know one thing. And then

  56. after watching him with the with the big award in his hand, and he's

  57. over there shouting some whatever he was shouting. I would not want to be

  58. married to a man that behaved that way, and I was not. Fortunately,

  59. I was married to a gentleman, a true, true gentleman. So

  60. back to Booker T. Washington. I'm ashamed to say that I knew little

  61. about this man, and I knew little about the impact that he had on

  62. his generation and the generations to come. His life and accomplishments are way too

  63. vast to talk about in one program, so I'm just going to try to

  64. highlight some things that really I felt made him so special. He accomplished many

  65. things. But just a little background. He was born in eighteen fifty six.

  66. That's a long time ago in Virginia, actually five years before the start

  67. of the Civil War. He was born into slavery, and his family was

  68. freed when the United States troops reached the area where he was born. It's

  69. near hales Ford in Franklin County, Virginia. Booker T. Washington never knew

  70. his father. He was nine years old when he and his family gained freedom

  71. under the Emancipation Proclamation. His mother took the family to the free state of

  72. West Virginia. Yay, that's where I'm from. That's where I live.

  73. So that made me excited. I didn't know that, But the illiterate boy

  74. taught himself to read and attended school for the first time. They settled in

  75. the little town of Maldon, West Virginia. He worked in the salt furnaces

  76. and coal mines in West Virginia for several years to earn money. He finally

  77. made his way east to a school in Virginia called the Hampton Institute at the

  78. age of sixteen. He walked nearly five hundred miles to attend this school,

  79. and it was founded by a Union general by the name of Samuel Chapman Armstrong.

  80. Washington later stated this, He says, I have spoken of my admiration

  81. for General Armstrong, and yet he was but a type of that christ like

  82. body of men and women who went into the Negro schools at the close of

  83. the war by the hundreds to assist in lifting up my race. The history

  84. of the world fails to show a higher, pure and more unselfish class of

  85. men and women than those who found their way into those Negro schools. Graduating

  86. from the Hampton Institute in eighteen seventy five, Booker T. Washington wrote in

  87. his book titled Up from Slavery. He wrote that in nineteen oh one,

  88. he says, perhaps the most valuable thing that I got out of my second

  89. year at the Hampston Institute was an understanding of the use and value of the

  90. Bible. Miss Natalie Lord, one of the teachers from Portland, Maine,

  91. taught me how to use and love the Bible. I learned to love to

  92. read the Bible, not only for the spiritual help which it gives, but

  93. on account of it as literature. The lessons taught me in this respect took

  94. such a hold on me that at the present time, when I am at

  95. home, no matter how busy I am, I always make it a rule

  96. to read a chapter or a portion of a chapter in the morning before beginning

  97. the work of the day. Whatever ability I may have as a public speaker,

  98. I owe in major to Miss Lord. Booker. T. Washington wrote

  99. in a book he titled The Story of My Life and Work. Aside from

  100. General Armstrong, he said, the persons who made the deepest impression upon me

  101. at Hampton were Miss Natalie Lord and Miss Elizabeth Brewer, two teachers from New

  102. England. I'm especially indebted to these two for being helped in my spiritual life

  103. and led to love and understand the Bible, largely by reason of their teaching.

  104. I find that a day rarely, if ever passes when I am at

  105. home that I do not read the Bible. Miss NATLEI Lord wrote in an

  106. article for the Hampton Institution publication called The Southern Workman in May of nineteen oh

  107. two. She said, Booker, as we always called him, I was

  108. much interested in him from the first. He is quiet, unassuming manner.

  109. His earnestness of purpose and faithfulness greatly impressed me. I saw in him one

  110. whom you could completely trust. He was diligent in his business and yet unselfish

  111. in his thought for others. So I want to just stop there for a

  112. moment to show you the contrast. And you could say, well, you

  113. know, football players, you know they're you know, full of energy and

  114. passion and drive and whatever whatever. But I bet you you could find a

  115. lot of players, professional football players who are quiet, quiet men. And

  116. when I read this statement that she wrote about him, she said, his

  117. quiet, unassuming manner, unassuming means I'm not trying to show the world that

  118. I'm a big I'm a big deal. His earnestness of purpose and faithfulness greatly

  119. impressed me. Later, Booker T. Washington attended Whalan Baptist Seminary in Washington,

  120. d c. He then, in eighteen seventy six, he taught school

  121. in Malden, West Virginia. He had returned to West Virginia and taught school

  122. in that same town where He also taught a Sunday school class at the African

  123. Zion Baptist Church, and then he returned after graduating from the Hampton Institute,

  124. he returned to teach at the Hampston Hampton Institute. Of course, Booker T.

  125. Washington's most impressive accomplishments were while he was at the Tuskegee Institute, where

  126. General Armstrong you know, desired and then of course appointed him to be the

  127. head of the school when he was only twenty five years old. And of

  128. course Washington was a reformer. I mean, he did so many things at

  129. that institute to change the life of those who, you know, were emancipated,

  130. and so he was trying to really help the Negro race, as he

  131. called it. In the spring of eighteen ninety six, Booker T. Washington

  132. invited George Washington Carver to teach at Tuskegee as he had just received his master's

  133. degree from Iowa State Agricultural Institute. They became friends, and Booker T.

  134. Washington became friends with the leading men of his day, including steel industrious industrialist

  135. Andrew Carnegie, Standard Oil's John D. Rockefeller, and Henry Huttleson Rogers,

  136. George Eastman, inventor and founder of Kodak and Sears Roebuck and company president Julius

  137. ROSENWALDT. Julius Rosenwald funded a pilot program of over one hundred elementary schools designed

  138. and operated by Tuskegee, Rosenwald and Carnegy took a matching fund approach to expand

  139. to four nine hundred and seventy seven schools, two hundred and seventeen teacher homes,

  140. and one hundred and sixty three shop buildings in fifteen states. An agricultural

  141. college on wheels taught over two thousand farmers in twenty eight states. I like

  142. that. I think they came up with some pretty pretty cool ideas. So

  143. I want to share some other things which give you some insight into this man.

  144. Booker T. Washington believed that to be great one should read the Bible.

  145. And these are things he wrote in his Booker T. Washington Papers from

  146. eighteen eighty nine to eighteen ninety five, and he said, as a rule,

  147. a person should get into the habit of reading his Bible. You never

  148. read in history of any great man whose influence has been lasting who has not

  149. been a reader of the Bible. He says, take Abraham Lincoln and Gladstone,

  150. the British Prime Minister. Their lives show that they have been readers of

  151. the Bible. If you wish to properly direct your mind in your lives,

  152. begin by reading the book of all books. Read your Bible every day,

  153. and you will find how healthily you will grow. In his address at Columbus,

  154. Ohio, made twenty fourth nineteen hundred, booker T. Washington stated this.

  155. He said, the men, the men doing the vital things of life,

  156. are those who read the Bible and are He added, those who have

  157. accomplished the greatest results are those who never grow excited or lose control, but

  158. are always calm, self possessed, patient and polite, again talking about people

  159. losing their control. He believed in a religious life and that it was key

  160. to freedom, usefulness, and honor, and he wrote that in another book

  161. he said, educated men and women, especially those who are in college,

  162. very often get the idea that religion is fit only for the common people.

  163. No young man or woman can make a greater error than this. He says,

  164. My observation has taught me that the people who stand for the most in

  165. the educational and commercial world and then the uplifting of the people are in some

  166. way really connected with the religious life of the people among who they among whom

  167. they reside. This being true, we ought to make the most of our

  168. religious life, so we can see that obviously, this was extremely important to

  169. Booker T. Washington. Reading the Bible, living the Bible. I think

  170. that's probably what struck me the most about him. I mean, Booker T.

  171. Washington went before a Queen Victoria. I mean he you know, traveled

  172. Europe. I mean, he was extremely famous. Everybody wanted to listen to

  173. what he had to say, and he did, you know, a great

  174. service to the African American culture, people their lives. And that Tuskegee Institute

  175. was amazing. I mean, what they were able to accomplish there. One

  176. of the things that Washington said about when he was describing the Tuskegee Institute and

  177. by the way that was established started which is thirty three people in Alabama.

  178. But he said, while the institution is in no sense denominational, we have

  179. a department known as the Phelps Hall Bible Training School, in which a number

  180. of students are prepared for the ministry and other forms of Christian work, especially

  181. work in the country districts. He said, in the school, we make

  182. a special effort to teach our students the meaning of Christmas, to give them

  183. lessons in its proper observance. The season now has a new meaning, not

  184. only through all that immediate region, but wherever our graduates go. And I

  185. think that kind of struck me because I thought, oh, we're learning about

  186. the meaning of Christmas. Here we are, how many years later, one

  187. hundred or so years later, and we're not even saying the word. We

  188. don't want to say the word Merry Christmas. I mean, things have shifted

  189. a whole lot. But nevertheless, the Tuskegee Institute was really amazing. You

  190. know. They they did so much there. I mean, they constructed so

  191. many buildings, classrooms, barns, out buildings. They grew their own crops,

  192. they raised their own livestock, and they were learning to provide for the

  193. most basic necessities. But both men and women had to learn trades as well

  194. as academics, so it wasn't just a trade school. The Tuskegee faculty used

  195. all these activities to teach the student's basic skill skills to take back to their

  196. mostly rural black community. Communities throughout the South. The main goal was not

  197. to produce farmers and tradesmen, but teachers of farming and trades who could teach

  198. in these new schools that I talked about and colleges for blacks across the South.

  199. And as time went on, this school expanded, adding programs, departments.

  200. It was massive and continues to this day. He led Tuskegee. Booker

  201. T. Washington led Tuskegee Institute for more than thirty years after becoming its leader,

  202. and as he developed it, adding to both the curriculum and the facilities

  203. on the campus. He became a prominent national leader among African Americans, with

  204. considerable influence with wealthy white philanthropists and politicians. One thing I wanted to share

  205. with you was Booker T. Washington was the first African American to have his

  206. image on a US postage stamp nineteen forty. In nineteen forty five, he

  207. was the first American African American elected to the Hall of Fame, and in

  208. nineteen forty sixty's image was placed on a US coin. In eighteen ninety six,

  209. Booker T. Washington was awarded an honorary master's degree from Harvard The first

  210. New England university to confer an honorary degree upon a black man. Harvard President

  211. Charles W. Elliott wrote May twenty sixth, eighteen ninety six. He says,

  212. President Booker T. Washington, my dear sir, Harvard University desires to

  213. confer on you at the approaching commencement and honorary degree. But it is our

  214. custom to confer degrees only on johnomen who are present. Our commencement occurs this

  215. year on June twenty fourth, and your presence would be desirable from about noon

  216. until five o'clock in the afternoon. Would it be possible for you to be

  217. in Cambridge on that day? Believe me, with great guard, very truly

  218. yours and so Then the Harvard president spoke at Tuskegee's twenty fifth anniversary in nineteen

  219. oh six, stating, now listen to this statement. I was like wow.

  220. By nineteen oh five, Tuskegee produced more self made millionaires than Harvard,

  221. Yale, and Princeton combined. Yeah, I'm going to say it again because

  222. you didn't catch it. By nineteen oh five, Tuskegee Institute produced more self

  223. made millionaires than Harvard, Yale, and Princeton combined. Wow. He was

  224. awarded an honorary doctorate from Dartmouth in nineteen oh one, and many places and

  225. items were named for him, including a bridge, a mountain, a ship,

  226. an airplane, a stamp, a coin, a college, parks,

  227. buildings, elementary schools, middle schools, and high schools. In November eighteen

  228. ninety seven, Booker T. Washington arrived at the White House and met President

  229. William McKinley. And from that meeting, I will tell you that Booker T.

  230. Washington wanted the President to come to Tuskegee and lo and behold through a

  231. variety of different things that happened. The President did come to Tuskegee and the

  232. town went crazy. In fact, all of the white people supported it.

  233. I mean, it's kind of amazing to think that at that time, you

  234. know, that's the Deep South, and but lists just like they I don't

  235. know, like they all got along. But I do want to share another

  236. bit of information. After the Civil War, freed slaves began to advance like

  237. Booker T. Washington, but Democrat vigilante groups in the South tried to keep

  238. them down, committing over four thousand lynchings. Who committed the four thousand lynchings

  239. Democrats Democrats. The Tuskegee Institute recorded that from eighteen eighty two nineteen sixty eight,

  240. three four hundred and forty six blacks and two hundred ninety seven whites were

  241. lynched, the whites being radical Republicans who were caught registering freed blacks to vote.

  242. Oh my goodness, could we please to share that with our current White

  243. House. Yeah. Three, roughly thirty five hundred blacks and roughly thirteen hundred

  244. whites were lynched, and they the whites were Republicans helping the blacks. And

  245. then when Theodore Roosevelt, a Republican, invited Booker T. Washington as an

  246. honored guest for dinner at the White House, who the Democrats went crazy?

  247. And they wrote in their Democrat paper in the South saying, the most damnable

  248. outrage which has ever been perpetrated by any citizen of the United States was committed

  249. yesterday by the President when he invited a n N word to dine with him

  250. at the White House. It would not be worth more than a passing notice

  251. if Theodore Roseneveld had sat down to dinner in his own home with a Pullman

  252. car porter. But Roosevelt the individual and Roosevelt the president are not to be

  253. viewed in the same light. Isn't that extremely disgusting? It is to me

  254. anyway, this was a great man who made a great impact on not just

  255. the community, but the culture of the African American people in our nation,

  256. and he is to be applauded. I am. I feel so honored to

  257. talk about him. I wish I could have met him. What an honor,

  258. and it is worthy. He is worthy of honor, this man.

  259. So you know, teach your children about the truth and about things that you

  260. know we aren't taught in schools anymore. But anyway, I I just felt

  261. it such an honor to learn something about a man that I knew hardly anything

  262. about. And wow, what an impact he made in our nation. So

  263. with that, I'll conclude and just say amen, Amen. Well, this

  264. is Don Noble. You can go to www dot pureheart dot today and listen

  265. to this podcast again, or you can download the iHeartRadio app, go to

  266. pure Heart Ministries and listen twenty four to seven. Of course, you can

  267. email me all lowercase letters, all one word donatpurehart dot today. And I

  268. haven't received an email for some time, so I'm really encouraging you to send

  269. me an email and then you can financially support this ministry by sending a check

  270. to Pure Heart Ministries, PO Box eighty five, Valley Grove, West Virginia

  271. to six six oh. And of course, never stop praying. I need

  272. your prayers. Well, God bless you. I look forward to being with

  273. you again next week. This is Don Noble saying Shalom shalom, Peace be unto you