Sermon
The Study Of Deuteronomy
Publisher transcript
Transcript
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Gracius Strother, We thank you tonight for your goodness, your
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mercy and your kindness. Thank you because you're good to
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us and you're good all the time, and we bless
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you tonight. We think you for this night of studying.
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Jesus' name Amen, it's Sisatina on here because she was
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just she had just called us about getting essys and
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I'm not sure whether she got the email or what
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actually happened with her.
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I don't know if she's on one of these iPhones
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or not. I don't see her name on here.
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Tina. Are you all okay? Well, we'll go anyway what
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we want, what I want to do, and I don't
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know how much you guys can see. Can you all
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see that if I do that? Okay? That well? Anyway,
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what I'm hoping to do is when we are together,
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and I'll just bring them Sunday when we're together. What
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I'm hoping to do is to get you. It's about
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one hundred and thirty two pages, and I have it
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spiral bound so that if you are if you miss
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Bible study, you still will be able to follow through
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what we're following through. But it is an intensive and
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it is also a method where you can take notes
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as well as, like I said, you can follow along.
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You will need your Bible because what we're going to do,
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I'm going to give you some background and hopefully I
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will be how it will I let you type into
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the notes.
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Let me see.
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HH is that you? No, that wouldn't mean that's our
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j hh. That just me. But I don't see the
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rest of the notes. All I see is the Lord
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is good. That's all that's on there.
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Oh.
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I was gonna say, as i'm speaking, if you or
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how it would type the notes in, it's going to
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come in a different color. But if you will type
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the notes in, it will help me in that way,
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I won't have to be trying to type and teach.
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Please please type this.
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I'm on my phone. I'm gonna have to look. I mean,
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I'll still try. Okay, if we're doing the Book of Deuteronomy,
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and the reason why we're doing the Book of Deuteronomy
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is because that's what the Lord told me to do.
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But I'm going to give you guys some background. But
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we're actually going to be using the Bible. So I
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want us to get used to using the Bible because
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we're actually going to use the Bible. And this is
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actually going to be Bible study. It's not going to
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be a uh cheerleading session. It's going to be Bible studies.
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So you will need the notes. But when you get
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a copy of what I have, it will help you.
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It's spiral bound to write your notes because what I
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have found board get your Bible. What I have found
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out is and I have been amazed by this, especially
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these last few days. I've been amazed by the fact
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that everything in the New Testament is actually fulfilled in
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the New Testament, and I actually see it. So they're
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gonna be some things that in Deuteronomy are archaic, meaning
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they don't apply to today, but they will help us
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to understand Matthew, Mark, Luke, John, the other books in
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the Bibles. That's the good thing about this particular Bible study.
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The Deuteronomy is a part of the Penter took, and
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I know these are gonna be heavy words. Pinder took
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and spelled p e n t a t e u
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c h. Pencer took is spelled p e n t
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a t e u c h. And the pincer took
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deals with the first five books of the Bible. And
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all of us should know first five books of the
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Bible Genesis, Exodus, Leviticus, Numbers, Deuteronomy. Then it takes over,
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Joshua takes over. And when Joshua takes over, it changes
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the whole leadership. But the Bible is one book. It
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starts from Genesis, the creation of man, and it goes
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on down. So it is one book. It's not a
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bunch of books. Is one book. When we deal with
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as we deal with the Pentertook, we're dealing with the
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first five books of the Bible, and they are the
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books that are written by Most. Okay, they are the
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books that are written by married Phone.
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I'm getting ready to mute it.
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So we deal with the first five books of the
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Bible with all the books that are written by Moses,
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most going to be our principal character.
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Phone.
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That's what keeps storming is Mother, I can't I don't
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have access to actually mute them. Okay. So with that,
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there you go. Okay. So with that, what's going to
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happen is as we look at these first five books
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of the Bible, you're going to know how to actually
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interpret the whole Bible. Because once you know basic things,
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it will open you up to other things. Okay, So
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that's that's the So Deuteronomy is the is the is
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the fifth book of the pedative. But it is also
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called the Torah t o r a h the Torah.
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The Torah is the books of the Law. And you
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may hear a lot of Old Testament people uh saying
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the Torah the us. The Jewish people only have five books.
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So the Jewish religion, which is totally different from Christianity,
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only has five books. The Jewish Bible only deals with Genesis, Exodus,
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Leviticus numbers Deuteronomy. So with that, when we look at
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the Torah, we're talking about the first five books, and
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we're talking about the story of the children of Israel
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coming out of bondage into a place of freedom. I'll
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go ahead and tell you, and some people you know
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hate it when you when you when you hit the
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best part. But I will tell you it is in
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Deuteronomy that they actually cross over into the Promised Land.
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But let's do a few things. I want to give
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you the definition of the word covenant covenant, and you
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need to write these things down because a covenant is
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a formal agreement or promise between two or more parties
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to do a specific action. I'll say that again. A
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covenant is a formal agreement, and I underline agreement or promise,
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and your underlying promise between two or more parties to
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do a specific action. And some people call it a contract,
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some people call it an agreement. Most covenants are sealed
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in blood, and our covenant is sealed in blood. And
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I think that's very important because our church name is
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Covenant Church. So I think it's very essential for us
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to understand what a covenant is. It is a formal
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agreement between two parties, and it's usually sealed in blood.
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But it's also a promise between two or more parties
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to do something specific. God promises he's going to do something,
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we agree to it, and so once we agree, we
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are now in covenant, the covenant of marriage. Two people
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get together and they say, we promised to love, to
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cherish and sickness, and in hell, that's a covenant, Okay.
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So it is agreement. And what you see from Genesis, Exodust,
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Leviticus numbers Douteronomy, you're going to see that what God
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is doing is he is constantly making a covenant. Other
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words for covenant are agreement. Other words for agreement are testament.
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So God is constantly making a covenant. He's constantly making
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agreement with his people, and he's constantly making agreement with us.
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He's constantly promising to do something if we would do something.
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And that's what you're gonna see in the Book of Deuteronomy,
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and you will see in the Torah, the first five
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books of the Bible. Okay, So with that, I also
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need to give you the information that there are one thousand,
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four hundred and fifty idols in Israel during Bible times.
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One thousand, four hundred and fifty idols in Israel. So
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when the Lord tells them to tear down an idol
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and build an altar, it is a serious thing. It's
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not just something simple. They're over one thousand, four hundred
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and fifty and we have to think about this from
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the mindset of the Bible. That's a lot. That's a
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lot in one geographical area today in the United States,
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if I told you there were one thousand, four hundred
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and fifty idols, you wouldn't be surprised. But that's that's
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a lot of idols. And God's problem with them was
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he brought them out of idle worship, just for them
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to keep continuing the same pattern. If you're writing notes,
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you should write God does not want us to continue patterns.
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Cycles have to be broken. Patterns have to be broken,
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Habits have to be broken, Attitudes have to be broken.
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And that's even in the Bible. He wants us to
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break cycles, habits. Sometimes you have to disconnect from people.
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Sometimes you have to disconnect. And we're going to see
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that later on in Deuteronomy, because well, I'm sure the
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preachers on him may know. God has a big problem
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with Moab. Moab. He has a big problem with Moab.
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He tells people letter On, He tells the man, don't
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marry a more bite woman. He tells people, when you
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go into app make sure you don't connect yourself with
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the more app people. The problem with that is this,
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everybody in the Bible is related to each other. Now
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I've told you this before. When Jacob gets married, he
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marries two women. He marries Rachel and he marries Leah.
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Those are his cousins. Because from the beginning of Genesis
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all the way to the end, and y'all might have problems,
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all of us is related. So we're all related we're
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all connected, We're all joined together some kind of way.
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It is not until you start getting into the second, third,
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and fourth generation that you start to see that the
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relationship line gets broader. Okay, the second thing I need
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to tell you is we need to mention that when
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God gives this commission for Moses to get the children
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of Israel out of Egypt, he also uses a man
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by the name of Aaron, And we want to go
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ahead and establish that Aaron a A r N Aaron
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is the brother of Moses, because Moses feels inadequate. Moses
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feels like I can't speak. Moses feels like I'm not
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as smart as some other folks. Moses feels like I'm
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not as qualified as some other folk. So what ends
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up happening is Aaron, the brother of Moses, helps him.
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But something happens in the end. And what happens in
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the end is Aaron messes up. He makes a golden cow.
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And when he makes a golden cow, that's why people
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will say now and they get upset. They say people
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have problems, or certain groups of people have problems with
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gold ear rings, with wearing gold, with wearing gold and
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necklaces because what he did was while Moses was in
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preparation up talking to God, the people come to him
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and they say to him, we want a God. We
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want a god we can touch, we want a God
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we can feel, we want a God that we can see.
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And when he says this, he starts to listen to
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the people. And it is encumbering on our leadership that
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we not listen to people, because people will talk you
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into doing stuff that is against the will of God.
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So Aaron takes say give me your goal. I ring
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give me your goal. Change, give me all your goal,
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and he melts all of the goal and formulates it
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into a cow. Now he formulates it into a cow
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because the god, the famous god of that time, was
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a bull. It was the look the image of a bull.
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And with it being an image of a bull, he
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was just duplicating it because it was something that was
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already common to everybody in Israel. Okay, so those those
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are kind of like our our brief They're gonna be
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some more so Genesis, because because I want to get
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you to Thudonomy. Genesis is the book of beginnings, and
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the word Genesis itself means beginnings. It is the first murder.
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It is the first marriage, it is the first job,
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it is the first temptation. So all first are in
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the book of Genesis. So Genesis is the book of beginnings.
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It is the birth of the generation and the beginning
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of all men. We see the creation of the whole
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white world, the first man, and then it goes from there.
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But again, it is a continuous story. Is not different
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people in Exous, different people in Louke, different people in Matthew.
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It's a continuous story. These are our ancestors. This is
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where we all of us came from Adam. And that's
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important because all of us have the same promises of Abraham.
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The promises that are made to Abraham and Genesis are
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fulfilled in Deuteronomy, are fulfilled in Matthew, Mark, Luke, John.
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What God said he was gonna do for David, he's
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doing for us. I said he's gonna do for Abraham.
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He's doing for us. Well, God said he was going
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to give us, He's giving us. So we have the
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promises of Abraham, the promises of David, the promises of Moses.
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And that's very important to know. Okay, the second thing
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is Exodus. Exodus is just what it says it's an
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exit out of Egypt, and Egypt, in case somebody does
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not know, is in Africa. So it is our exodus
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from Africa to the Promised Land. Now what is chilling
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is they get to a place called kardsh Barana Kadesh Barana,
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and they get there four times more times they were
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on the break of going into the Promised Land and
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missed it. So exodus is the exit. It's the way
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out of Egypt. It's where God is revealing to the
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people they can be free, they no longer have to
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be in bondage. It's where God the best word for exodus,
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if you're trying to remember it, when one word is freedom.
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But they don't make it to the Promised Land until Deuteronomy.
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And that's why we're studying Deuteronomy, because that's when they
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make it to the Promised Land. But then God says
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to them in Deuteronomy, you can't do this in the
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promise of the land. You can't take this attitude of
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the Promised Land. You can't do this. The wilderness is
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a buffer. So whenever God allows you personally to go
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through a wilderness, what he's really doing is is he's
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trying to get some things out of you before you
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receive your promise. So the wilderness is a buffer. God's
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trying to get some stuff out of you before he
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takes you into your promise. Then you have Leviticus. Leviticus
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is the guidebook for teaching God's people about holy living.
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To us, a lot of that will be archaic, but
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it is the guide book that teaches us about holy living.
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It is where we find the rules for the woman
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in the New Testament with the issual blood. If a
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woman has the issual blood, she's not to send on
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her stool, and she sits on her stool, nobody can
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sit on the stool after her. If a woman has
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the issual blood and she lays in the bed, nobody
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can lay in the bed with her, beside her or
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after her. Because all of that was considered unclean. It
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was it was they didn't Things that they didn't understand
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will unclean, leprosy, unclean, today age unclean. Things that they
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had no control of or no understanding were considered unclean.
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And by the same token, what was happening is stuff
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that they could not control. They figured that God was punishing.
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We don't take the stance to believe God allowed age
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as a punishment. We don't take the stance of God
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allowed leprosy for punishment. Now let me go, let me
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go back, because there is one case that can prove
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that leprosy is a judgment. When Moses gets ready to
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get mad, he gets married to a black woman. His
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sister Miriam gets upset and goes and confronts Moses, and
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God strikes her with leprosy. And the Bible says, from
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that point on, she is what we call white, because
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you don't we don't know white people. We think we
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know white people, but we don't know white people. Very
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seldom do you see a white person. You see pink people,
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you see people that are shades of white, but a
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true white person is really white. And normally that is
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from Miriam, a curse of leprosy because she came against
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the man of God and try to correct him. So
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white people, they used to teach being black as a curse,
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I will tell you, according to the Bible, being white
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as a curse. Also in that same note, if you
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look around the world, three fourths of the whole white
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world is our color. Indians are color Africans. Maybe a
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little bit darker, but most of them are our color.
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So understand, don't ever let anybody tell you black folk
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are cursed. We're not cursed. He cursed Miriam and she
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became according to the scripture, she became white. Okay. So'
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and I mean when I say white, I don't mean
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like we see people today. I mean very very like
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like the like the color white, because most of us
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are not black or white, if you notice it. Okay,
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all right, So numbers is the other part of the book.
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Numbers recurds is what's experienced, what journeying through the wilderness.
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So this is where we see the wilderness was going on.
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That's right, you find numbers recourse isra's experience, what journeying
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through the wilderness. The people's disobedience, their lack of faith,
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how they accused God. It made them wonder in the desert.
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And you might as well go ahead and know now
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it was a result of murmuring and complaining. They stayed
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in the wilderness. Remember, and somebody should write this in
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the notes. It is eleven eleven day journey, but they
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stay out there for forty years. I mean, excuse me,
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forty days, forty years a punishment for an eleven day journey.
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They keep going around in circles, and that should say
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to us from the psychological perspective, that should say to
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us that when you see a person going round and
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round the same cycles that we were talking about in
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the beginning, that's normally proof that a person is out
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of the will of God. They're murmuring, they're complaining, they're
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not accepting the will of God. God wants us to
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accept his will. We see it in the New Testament,
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and we can understand scripture better because it says, not
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my will, but God will be done. That's what God
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wanted from Israel in the Old Testament, and they wouldn't
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do it. And then finally to Deuteronomy, Douuronomy is it's
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rich to God's people when they entered the promised Land.
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I'm gonna go ahead and let you know, three generations
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die before they get to the promised land. Three whole
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generations die before they get to the Promised Land. Okay,
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and that's because that God had to allow them to
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die off they did not inherit or see the promise.
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But we also want to correct the fact that when
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Moses didn't make it to the Promised Land. Yes he did.
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Moses made it to the Promised Land, but he was
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not allowed to enter the Promised Land. But what God
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said to him from the beginning was take the people
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of Israel. Two he didn't say, intrue to the Promised Land. Okay.
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Moses is basically, for our understanding, Moses is the pastor,
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he's the prophet, he's the shepherd, he's the leader, he's
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the head of the church, the people, and there are
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some six million people following Moses. Six millions, so it's
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the largest church we've ever seen in the world. And
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he's taking them from one place to another. So this
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is a lesson about how you move people. Before you
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can move them physically, you got to be able to
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move them mentally. Before you can move them physically, you
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got to be able to move them spiritually. Okay. So
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with that, uh, if you would open your bibles and
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this is I'm gonna the Bible that I'm using is
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going to read slightly different, but it's I promise you
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it is the Bible. Chapter one is where we're going.
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This is God giving them the command to enter Cana
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And somebody, please tell me when ten minutes is up
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so we can have questions in the last fifteen minutes.
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So Israel is God's chosen people. Israel is also us
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even today, Israel is God's chosen people. That's why we
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should be nervous about everything that's going on across seas,
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because they're God's chosen people. They walk in the same
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land that Jesus walked in, they talk in the same
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area that Jesus talked in, they get baptized in the
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same at the Willing Wall. All those things we see
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in the Bible are still there today. So Israel is
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God's prosen chosen people. And we are spiritual Israel. Though
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we were not born in Israel, we are spiritual Israel,
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meaning that is our heritage. There is a difference between
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the jew and the Christian, but Moses is accepted in
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the Christian religion as well as in the Jewish religion.
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So Moses's name means in the Hebrew drawn out, drawn out.
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We know his experiences. He sees a bush that's burning
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with fire, and Pastor Marcus, we've got to make sure
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we preach this correctly, because some people, when they preach it,
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they don't give the intensity the fire is burning. The bush.
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But what gets Moses' attention is the bush does not
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burn up. The fire burns, but the bush is not
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on fire. The fire is just in the bush. It's
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just he can see the fire, and so he turns aside.
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Because it is common in the wilderness to see fires.
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Tumba weeds they catch on fire, so it was common
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to see a fire, it was not common to see
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a bush burning and not burning up. So it gets
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Moe's attention. Then out of that he hears the voice
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of the Lord. And I'm here to tell everybody's on
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the Bible studdy of the night, anybody who may be listening,
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I'm here to tell you you're getting ready to enter a
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period with God where you're going to hear see his
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voice everywhere. God uses everything. He uses the wind, he
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uses the thunder, he uses the snow, he uses the
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red birds, the blue birds. And if you are sensitive
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to hearing God, you will hear or see Him in
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every aspect of nature. People used to laugh. We went
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to see Purple Rain back in the day, and we
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were in there shouting. Because God will speak to you,
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even through movies, even through television shows, even through people
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that are not saved, God will speak to you. And
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I want everybody to understand that God is getting ready
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to heighten your sensitivity so that you're going to hear
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and see God. Because there are many manifestations of God
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that we've never experienced, that we've never paid any attention to.
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So that's a new phase of your life where you're
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getting ready to hear Him. And sometimes we have to
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make our hearing more sensitive to him because sometimes he's
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speaking and we're going past it because we think, oh,
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that's just me talking, or that's just my stomach talking,
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or that's just my mama talking. But you have to
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be sensitive to the voice of the Lord because he
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uses everything in order to speak. So Chapter one, these
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are the words which Moses spoken to all Israel. And
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hopefully you have your Bible on this side of the Jordan,
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in the wilderness and the plane over against the Red
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Sea between Paran tofal and Levan and Hazardth and desert
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have So God is now speaking to the whole generation.
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And excuse but he's using Moses to speak. This is
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Moses' third time because two generations have already died off.
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So now he's speaking again to a general, a new generation.
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And I used to wonder why we have had to
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repeat things at our church. It's because sometimes one generation
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dies off and you haven't introduced God to the next generation.
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So he's introducing them. So when he does this, he's
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actually getting ready to release the Second Law. I would
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say to you, anything that God says, he says it
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more than once. He may say it a different way,
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he may use a different person, but he always anything
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that's important, he's going to reiterate. So Moses in the
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previous book has come down with the ten Commandments, his
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brother Aaron, has listened to his brother Aaron, who is
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the assistant investor, has listened to the people and has
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formulated a cow. And one of the commandments on the
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tablet says thou should have no other God before me.
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He throws the tablets down and he breaks the ten Commandments.
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So here in Deuteronomy, we're going to see God again
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because the tablets were different. It wasn't something Moses created.
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It was like the bell of a temple. God did
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it because what he did was he etched on stone
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what he wanted to say, and Moses just brought it down.
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So God again is going to have to etch in
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stone what he wants to say. Verse two says there
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are eleven days. This is it bears the fact that
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this is an eleven day journey from horror now horror
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in your Bible. You should take horror and you should
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draw a line. When you get this Bible study book,
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you'll be able to do it in here because it
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has the Bible on the left. It has place for
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notes on the right. But Horror is Mount Sinai. They're
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the same place. And it's important that we know that
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Sinai is Horror because Horror is where God gave the
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law the first time Sinai mount Sinai, mount Horror by
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the way of Mount seer unto kordesh Barana. In the
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inner that second verse, what you should know is kdessh
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Barana is less than three hundred miles from the Promised Land.
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It's less than less than The whole passage helps us
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to understand that geographically from Egypt to the Promised Land,
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it's two hundred and fifty miles. So they're walking two
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hundred and fifty miles and it takes them forty years
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when it should have only taken them eleven days. And
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of course today we don't want to walk nowhere, we
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would drive. But in Bible days they didn't have Christ
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Loers and Bury and Mercedes, so walking was their normal
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way of getting to a place. So it's not anything strange.
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First three says, and it came to pass in the
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fortieth year, so forty years. And in the eleventh month
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forty years, eleven months, and on the first of the
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month that Moses spoken to the children of Israel, according
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to all that the Lord had given him in the
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commandments unto them. And you need to underline the word commandment,
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because God does not just speak in commandments. We have
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ten commandments. The Jewish faith has six hundred and twelve laws,
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so if they want to be a good Jew they
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have to do six hundred and twelve laws that they
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have to obey. But you got the commandments, you got
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the six hundred and twelve laws, you got the Bible,
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and you have the word of God that comes or
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proceeds out of the mouth of God. And there you
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should have thought about the scripture. Man should not live
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by read a law, but by every word that precedes
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out of the mouth of God. So when God speaks,
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he's not just speaking through the Commandments. He's not just
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speaking through the laws. He's not just speaking through the Bible.
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He can speak audibly. He can speak through the wind,
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he can speak through the rain. So you have to
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be sensitive to hear his voice. Verse four says after
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he had slain Siam, the king of the Amorites, which
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dwell in Hespond, and all the king of Bashah, which
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dealt at Astrat in Ederra, this is dealing with Moses.
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Moses has conquered the king because while all of these
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people are connected, they broke off and fragmented into other people.
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And what ended up happening is some of the other groups,
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once they broke off, they got their own identity, and Israel,
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although they were kin to them, became their enemies. And
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it's like people in our life who all of a
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sudden come our enemies, and we don't know why, or
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they don't agree with what we agree with, so all
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of a sudden, what they do is they become our enemies. Okay.
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Verse five says, on this side of Jordan, in the
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land of Moab, began Moses to declare this law, saying
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you should circle mo Ab because Moab is going to
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be a very important place in our lesson. Remember I
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say in the beginning Moab. God has something against Moab
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because Moab not only broke off from Israel became their enemy.
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They sneak attacked them, They attacked them. Everybody else attacked
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them face to face. Moab snuck up on them and
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attack them from the back. So God puts a curse
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on Moab. However, Moab is related to the children of Israel,
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because all of these people are related. Remember what I
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said verse six. So the Lord, our God spoke unto
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us in horror, so he's reminding them. The Lord spoke
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to us at Sinai. He gave us a tinkermandmage. But
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he said to them, you have dwelt here in bondage
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too long, and on the notes that you're gonna get
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us as horror as a place where the commanders who
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were given and the name means a dry place or
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a glowing heat. I will end and open up for
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questions at verse six by telling you God was the
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fire in the bush that Moses heard. God was the fire.
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It was not just a fire, It was God himself
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in the bush. But the bush did not get consumed.
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Later in this book, we're going to see that God
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can be a consuming fire, meaning not only can God
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occupy a bush and speak out of the fire, God
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also can consume the person. He can burn the person up,
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He can burn your life up. Because God is and
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you heard this for years, but I want you to
-
know where this stuff comes from. God is, and you
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should write this in your notes. God is a consuming fire.
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But when God is a consuming fire, he is bringing judgment.
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We want the fire that burns in the bush that
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speaks to us so we know God. We don't want
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to be at the end of the consuming fire, because
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the consuming fire is the judgment of God. Okay, so
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we're gonna stop at verse seven because at verse seven,
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Moses is he has them right on the promised land.
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If I was saying this tonight to you, I was saying,
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you get your only two steps from your promise. You're
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right on the brink of your miracle. But before he
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does that, he's got to say some things. He's got
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to get them ready because they want the fire that
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burns in the bush and not the consuming fire. And
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if we were balancing it with the New Testament, we
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would say this, no, ye, not judgment. Begins in the
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house of God. God never does anything without a warning,
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never does anything without speaking to us. And that's not
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for us to be afraid of him. That's not for
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us to be scared of him. That is for us
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to understand how God works. The scripture says to take commandments.
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Say God is a jealous God. He doesn't want to
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share us with anybody. He doesn't want us to have
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our attention on anything other than him. We'll open the lines,
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Lady Howard, will open the lines so that people who
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may have questions about what I've taught can get it.
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The lines are open. If you have questions, you can
-
raise your hand, or you can just speak. It may
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be don't be afraid. It may be a question that
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somebody else has too, or something to help you understand.
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Everybody has to unmute themselves. It won't let me use them.
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You have to unmut yourself. Ask questions. Nobody has any questions.
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I say God had a problem because say that against Chad.
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Okay, you said God had a problem Moa because of
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the Idol worship and because he snuck attack the children
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of Israel, and he was part of the children of Israel.
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Yeah, it's a group of people. Whenever we see these
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names like Moab, the Amorites, the Hittites, the Purchase Sights,
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all of those are part of the twelve original Sons
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of Israel. But what happens is they become the enemy
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of each other. And when Moabs group came out, instead
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of them facing Israel and fighting them face to face
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like a family fight, they would sneak attack. And when
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they would sneak attack, it may God bring judgment on them.
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So God says, don't marry a mobile woman. God said,
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you know, don't dwell in more Ab because more Ab
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was one of those groups that turned away from God
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and all of them started becoming great heavy idol worshipers. Okay,
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thank you, thank you. Yes, you're sending to welcome other questions.
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And I want us to understand the Bible. I don't
-
want us just to be reading it. I want us
-
to understand it. And I promise you, as we go deeper,
-
this is going to help you to understand the New Testament.
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Why God says this, Why God told Moses this to God?
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Tell Peter this, Why did God say this to Paul?
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You will understand it as we go along. If you
-
stick with me. But like I said, we're going to
-
have a guide that you'll still be able to follow
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us even when you can't be on here. If if
-
you have to miss a week or something, you'll still
-
be able to follow. Other questions, no questions. I'm trying
-
to see if I got my question people on here? Yeah,
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no other questions, Yes, James Jen The answer is yes. Basically,
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it's a study of Deuteronomy because we want to study
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the Book of Deuteronomy, because I promise you the more
-
knowledge you have of the I think that shouting is good.
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I think there screaming is good. But if we don't
-
know how to interpret the Bible and make it applicable
-
to our own lives, we miss the essence. You just
-
hear a preacher say turn here, and you don't know
-
what they're talking about. It's going to be important that
-
we know. Like we just said about Moab, the sons
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of it's a car, who are they? Why are they
-
in our Bible? Because they're not just mentioned in the
-
Old Testament, they're mentioned in the New Testament. They grow
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out and they start to expand. So we need to
-
know all of these groups and know why they're in
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our Bible. So basically, this is a study of Deuteronomy
-
so that we can understand the entire Bible, and we'll,
-
you know, we'll keep going down. And I'm trying to
-
make it so simplistic that even if our young people
-
get on here, they will be able to understand it.
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What's the title the book Apossible? The Study of Goodiful?
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What book the God? Oh, it's one that I made.
-
Howard has seen it and she can vouch for it.
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It's one that I made because what it does is
-
it puts the Bible down. I already have notes on here,
-
but it also helps you to expand your notes. Is
-
what it's going to do is it's gonna make you think,
-
if you if you do your work outside of us
-
being here together for an hour, if you do your work,
-
it's going to help you understand the whole entire Bible.
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Because it has notes. That's some kind of way I
-
can put it up. But I don't know all that
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how to do all that. But it has notes. It
-
defines because when anytime you study in the Bible, you
-
want to know what a name mean, what his name
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Moses mean. Everybody should know. Its drawn out. Why does
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God call him drawn out? Drawn out? Is he was
-
in the river and God picked him up. I'll give
-
you another example, and that I let minister Howard talk.
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If you would look in the Book of Genesis, because
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I'm doing Genesis like I'm doing Deuteronomy now. In the
-
Book of Genesis it says that there was a river
-
that went through the garden of Eton, and it went
-
in four different directions. What we should take from something
-
like that is this God intends for us to be successful.
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That everybody listening tonight has four streams of income because
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each one of those streams went into a different place.
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So not only to teach you what the Bible says,
-
but to teach you revelation and how to interpret the Bible,
-
and how to know what is saying and not take
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somebody else's word for it, Lady Howard.
-
Yes, sir Bishop. So my question is we know that
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Moses grew up in Pharaoh's house. Is his first encounter
-
with God although his mother was an Israelite? Is his
-
first encounter with God with the bush? In seeing the bush?
-
I mean his first one? Is that his first knowledge
-
of God is what I'm saying, or had he been
-
taught in that way, in the way.
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His first knowledge of the true and living God is
-
the bush the pharaoh's house. And please let me tell
-
you and everybody's your this in your notes. Pharaoh is
-
not a person. It's a system. It's a system of
-
bondage you oppressed, to keep you down, to keep you
-
mentally drained. That's what a pharaoh is. A pharaoh in
-
Israel is like a king. Okay, he's just like a king.
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So he's in charge of the land. However, remember I
-
keep telling you there are Moses encounters three different pharaoh rameses,
-
and we'll go through all that later three. But his
-
first encounter is he grows up in the house of
-
the pharaoh. God allows him to grow up in the
-
house of his enemies, to learn how they act, to
-
talk like they talk, to live like they live. But
-
then he's going to have to leave them because he
-
hears the voice of God that says, now leave them
-
and go back and save your people. So he's a liberator,
-
he's a shepherd, he's a prophet, he's a priest. And
-
now he's been given his assignment. His assignment is out.
-
But God gave him the background knowledge to know how
-
things work in Pharaoh's house. That's unique, but I can.
-
Let's put that with life. Each one of you don't
-
even realize it. The assignment that God has for your
-
life is based on what you've been living. I worked
-
at Salem College, and when I got there, I had
-
to do job descriptions. I had to do all of
-
this stuff. I'm like, Lord Jesus, I got this job.
-
I thought this job was going to be wonderful, but
-
the Lord knew I was going to need to know
-
how to be a pastor. I learned how to be
-
a pastor working at Salem College. And I promise you
-
whatever your feel of expert, he says, God is preparing
-
you for your spiritual assignment. You just don't know it.
-
He teaches you, and you don't know you've been taught.
-
Most didn't know he was being taught. But he's on
-
the backside of medium for forty years. But Moses keeps
-
having to go through these forty year preparations. We don't
-
have time in our land to go through forty years
-
of preparation. Hopefully I answered your question. You did bishuh,
-
thank you? Okay, I have.
-
One yes, yeah, darl I got a question on the
-
doom the book of You went back.
-
When you're going.
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Back and you're talking about the three generations, who are
-
the three generations?
-
The three generations are all people from that that like us.
-
The child Israel, but dies because they won't listen. The
-
last part I say, broach generation dies out because they
-
won't listen. And we don't want to be part of
-
a generation that dies out because we're not listening to God.
-
Right this and this is the third generation. The third
-
generation enters into the Promised Land because Moses, Moses has
-
to go back and tell them because you questioned God,
-
because you questioned me as your pastor, because you acted
-
like you acted murdering the complain, you will not see
-
the Promised Land. And if y'all remember in the Book
-
of Numbers, they send twelve spies go check out the
-
Promised Land and tell me how it is. Only two
-
spies come back with a good report. So it is
-
how you look at things. Are you a half half
-
field cut or are you a do you see the
-
whole thing? Are you optimistic or are you pestimistic? Do
-
you question everything or do you just And the Greek
-
word is p I s t O S trust God.
-
He wants us to trust them when we can't trace them,
-
Trust them when you can't figure it out. Trust them
-
with your life, trust them with your job. Trust him
-
that he that he's doing what his word says. We
-
say it, all things work together for good to them
-
that love God, but we don't really believe it, because
-
if we believed that, we will believe in the providential
-
nature of God. Everything God does is good. It's for
-
our will. It hurts. I don't understand it, but sometimes
-
it's like a toothache. God gotta let your tooth hurt
-
before you go to the Dennist Right. You know you
-
got writing tea, but God, I gotta let it hurt. Then,
-
when when he let it hurt, you say, oh Lord,
-
I can't take this no more. You break up with somebody,
-
When you break up with from God gotta let it
-
hurt because that person wasn't for you and you got
-
to start that old no good. He wasn't no good,
-
no way. Why did you see that ten years ago?
-
Now you see it and you said, I don't never
-
want to deal with him. God sometimes has to allow
-
pain in order for us to change our direction. And
-
that's what he's doing to the children of visual Okay,
-
thank you, got time for one more question?
-
I got one for you, Bishop, go ahead, he is,
-
I mean, it's a simple one, but so he said,
-
The Pentitook. The Pentitook is the first five books of
-
the Bible written by Moses. So does it start at
-
Deuteronomy or does it start at Genesis.
-
It starts at Genesis, and it's amazing that he's writing
-
the story of what happened even before he can on
-
the scene.
-
So in study, why do we start with Deuteronomy.
-
We started with Deuteronomy because I think Deuteronomy gives us
-
a full picture looking back. And what we'll do is
-
we'll go back to some of the other books, especially Genesis,
-
because I love Genesis where it talks about and the
-
spirit of God moved on the face of the earth.
-
We didn't have rain in Genesis. The way that the
-
earth got water is like it gets watered. Now if
-
you go out every morning, there's dew on the grass.
-
But something happens to mess that up. But we want
-
to deal with the aspects of the Deuteronomy church because
-
it's going to help us to understand our relationship with
-
our leader, our relationship with God and our personal relationship.
-
But we'll probably go backwards now. We may not deal
-
with Leviticus because Leviticus is deep. Leviticus have all of
-
us scratching our head on what right, what ain't right,
-
because a lot of that is religious