Sermon
Covenant School Of Ministry
Publisher transcript
Transcript
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Difficult people, so they were constantly upgrading us. I don't
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want anybody to feel like this is not a classroom.
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People will never pause in our class. For people with
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basic preachers. It is an enhancement. It is a sharing,
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a collaborative effort of all of us, sharing our experiences
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about preaching, what works, what does not work. And as
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I said to her, every two weeks, we're going to
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have various courses, some in the episcopal see some and
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how to be an overseer some of the what bishops
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just know, our modern day impossibles, just all kinds of
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things are pastoring.
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I'm going to put together. I'm putting together.
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A success Pastor's Institute because I'm.
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Finding out that people like a pastor and her husband.
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Make ministry look easy, right, so anybody think they can
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do it. I am amused with a number of people
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who have started churches who need to go find somebody
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who already has a church and say me and my
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people are coming over and we're gonna help you out.
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And the number of people who think they're pastors.
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There that are not man. Pastoring is not just a palacy.
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It's not just something you get up because you got
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all of us I teach in my church.
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All of us are ministers. Everybody in the church is
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a minister.
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Everybody has a men nustry, but not everybody has the
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ministry of preaching, the ministry of teaching, the ministry of pastoring.
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You gotta know where you fit and stay in your
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lanu a man. And this is the day where people
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will jump out in a minute and then start a church,
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and then after fifteen or twenty tries and ten years,
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it ain't working, and they still think it's the devil.
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It ain't the devil. You don't have that ability. That
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is not what God calls you to do. So I
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think it's I think I think it's imperative for us
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to know that.
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Yes, Uh and Uh, I know something up here. When
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I was dealing with Uh and she will.
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Tell you, I pantation was a part of our ministry.
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And she kept trying to get famous, kept trying to
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get famous. One day the Lord told me to tell
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her something, and I'm telling it. This is this is
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my mantram. People who think they have arrived usually have not.
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People who try to be famous don't ever get discovered.
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People who try too hard because uh, one day I was,
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I was dealing with this stuff. As the Lord told me.
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He said, it's the Holy Spirit and me that makes
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you go viral. I said what he said, it's the
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Holy Spirit in me. If I don't want you to
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go viral, you ain't going viral. You can do whatever
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you want to do. You can preach, you can go
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up on the top of it.
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I can swing from that uh uh top that roof
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over there. But if the Lord does not want that
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to be what he wants that to be, it's not
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gonna be that. So we have to know where we are.
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So let's deal with certain preparation. And there are a
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lot of legal words I'm going to.
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Try to pack in the time we have together everything
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that deals with the basics of what you need to know. Now,
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please let me tell you this course is normally talk
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in two sections.
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And it normally takes about eighteen weeks. But we're gonna
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try to condense all of it.
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One of my professors was named doctor Mitchell. Doctor Mitchell
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calls what we do the celebration of preaching. We all
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know Paul, and preaching has some parts. I want to
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go backwards and come come forward. The first part is
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your voice. Your voice. Your voice is your commodity. Your
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voice is your main tool. You gotta take care of it.
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You gotta protect it. You gotta make sure you guard
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your voice, even down to One of the things I'm
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going to do eventually is for preachers, bring in a
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voice coach. Some people preach and then nasally. Some people
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preach and the tone is off. Some people preach and
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they don't realize they irritate you more than they help
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you because listening to their voice is not a good thing.
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Then there are preachers. I have friends and bishops and
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people that I have known who are preachers, but they
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lost their voice.
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And there are a lot of things you can do
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to lose your voice.
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But I was growing up the old preacher fussing us
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before we went outside winter or summer.
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Howver, your throat up, what it's hot, how are your
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throat your pores are open, your sweating stuff is getting
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in your system and it can pollute your choints.
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It also is a matter of focus, because when you
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are preaching, you're gonna hear me say a lot about focus,
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because if you are not focused in your preaching or
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around the preaching, gift you're not gonna be effective, so
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you have to focus.
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So by God, well, James is on the microphones and I'm.
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Struggling and need a mic, and I got to struggle
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with him.
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Missus.
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Lord John's taught us something one time, he says. He says,
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when I get up, I always.
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Started real soft, every one of us, Lord, he said.
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The reason why I do that is because I'm waiting for.
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The man on the microphone to turn my mic up
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and say, Lord, we can't hear them, he said.
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And then after he gets the volume set.
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I want him to leave it alone because I know
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that I'm gonna use my voice in order to enhance
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my crowd, he said. But if I start off loud,
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they're lower my mic, and then by the time I
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get to the end of the message, you have no voice.
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Every preacher has gone through it where you started out preaching.
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But I used to preach on Sundays twice Monday.
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I was horse. I had no voice. Right now, I
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am hoarse, but I am horse because.
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Of fallen, because of sinuses, because of all of the
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stuff that's gone on in our environment. And so you
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have to protect your voice. There are things you can do.
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You can't get throat coat. Throat coke gonna make you
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sick as a dog, but it's gonna generate good vocal
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You're gonna have to have vocal rests.
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You know, you got to freeze today.
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But the church is having a picnic and you go
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out to the picnic playing.
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South Park holly Head. Hey, come on, come up.
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You're not protecting or resting your commodity.
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It's your commodity.
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I have people in my church right now and they
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will tell you, and they all are going to throat
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specialists because they're going through very It's the same thing
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for singing.
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Can I tell you something that you that you need
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to know?
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When people come to hear you freach, they want you
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to sound like they expect you to sound, and they
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don't want you up there now all of a sudden
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because your voice is messed up, not delivering.
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It's the same thing with singing. Same thing with singing.
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If I go to a concert and I want to
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hear beyonceing, I want be answer.
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In the sun she sound on that record, because I
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ain't fit to pay No.
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Three and four hundred dollars to come in and hear
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her lips sink and hear no CD play, I can.
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I can get to see that from the store for
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twenty dollars. So when I come in, no, God.
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You gotta bring it. Come on, come on, Vincent, or
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give it my money back.
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Because concerts are three hundred, two hundred dollars a ticket,
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So you expect that person to give you the same
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thing that you would if you were listening to them
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on Facebook, if you were listening to them on a recording,
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if you listen to and you want to feel the
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same spirit of God, I listen to people, Minister Howard.
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She makes me laugh because I was I was thinking.
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About what I was gonna talk about today, and I
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was coming over here and I was playing fifteen hundred,
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and I was listening to the radio, and there was
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a man on now and I said, Lord, have mercy
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at seven o'clock in the morning, why is this man
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on the radio?
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He can he can pay for that time and let
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me preach. I still get him all them. But he
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sat there and I can't even thank God.
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I can't remember the name of the broad because he
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was just on there. He was talking. I was like
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seven o'clock in the morning. I'm gonna need just a
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little bit more, brother, And he said, if you have
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any suggestions for this, bro class, please call me.
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And I started writing the number down and just call him.
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Said brother, at seven o'clock in the morning, you got
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to bring me some excitement.
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I'm getting up by you know. I took my shower
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and everything. Now I'm trying to get refreshing. Gonna sit
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down the radio and talk just like this the whole time.
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And he said, hey, y'all want.
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Y'all in another prayer is essential and y'all was able
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to do it, but he wanted I was. I was like, Lord,
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have mercy, this is this is not what we need.
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So number one, protect your voice.
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And if you did write in your paper, write it
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your voice is your commodity.
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It's uh Todd Hall.
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We were doing a sound check and Raleigh and I
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was in there and he he he read spiritually. He
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read the person doing the soundboard sound teenish and he said, oh,
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he said, when I tell you to turn it up,
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I mean.
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Turn it up. He said, because you ain't. Because I
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want you to think about it.
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If preaching is the only thing you do, and and
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and Pastor Smith will tell you because I was just
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alluding to those who uh having have to have vocal
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rests now and stuff like that.
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They sing all the time. They sing all the time
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and have to have.
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If you don't take care of your commodity, then one
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day you're the pastor one day you're a preacher, and
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that's all you.
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Have, and now you can't talk. What are you gonna do.
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You didn't take care of your voice, you didn't protect
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your voice, you didn't have a good might, and so
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sometimes you have to argue with the technicians. Turn me up,
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because I'm trying to protect this. This is the voice
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of God. I'm trying to protect you. This is my commodity.
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And if I lose it, I might be a good
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o stent Walmart, but I ain't trying to do that.
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So so protect what you have, take care of it.
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Or the older stations tell us put a coat on,
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wrap your throat up, don't leave, don't leave your vocal
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be be aware of seasons like this, sin us, be
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aware of various conditions and take care of it.
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Oh, I'm trying to go straight. Others, Wrap your throat up,
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be careful of milk.
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I just know well, I think preachers need a vocal
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coach like singers.
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Be careful of milk before you preach.
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Be careful of dairy products because they close your throats up.
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Chocolate closes your throat up. Get vocal trained. Know about
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your force. If you abuse it, gonna lose it. You
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abuse it, You're gonna lose it. Okay, don't walk out
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with your forest open. Be careful of certain medications. Certain
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medications close your throat. Certain medications dry out your sinuses.
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Certain medications dry out your throat. Okay, you have to
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know before preaching. Now, back in my day, I don't
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know if they do this now. I don't think they
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do this no more. But back in my day, if
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I know I had to preach on Sunday, I go
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into a strict consecration. No choking, no laughing, no hanging
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out out late at night, just just as I'm in
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strict consecration because I want when I stand up, God
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to use me, and I don't want anything in the way.
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I want to be repaired for what I did last night.
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I want to be at Lord. I stand in the
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bowl and at it to four o'clock because we had
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a contest going on. Now I got the preacher, and
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I'm not prepared. I'm not prepared spiritually, mentally.
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Or physically.
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I will tell you one night, Bishop Noran Jones was
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preaching in the Complication and he preached and the pul
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pit in d C. And I'm not telling the story
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to tell you it's about this. How he was preaching
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and jumped off the pool pit and landed in the
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second row of chairs. Everybody fell out of the hole
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of GIRs. I'm seeing there going, Oh my God, Jesus
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Christ I the living garden, and everybody.
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Fell out around them.
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After service, we got a church that night, maybe about
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eleven thirty or twelve o'clock midnight, and he said, shall
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she going with us?
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I said, going with y'all?
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Were He said, well, they didn't rent it because those
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a gym. We're going to play some basketball. I said,
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play some basketball. This man just preached literally for two hours,
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jumped down bless the people, received the offering. And now
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he talking about going to play basketball. He said, come on, shouts,
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you you gotta get with it. You gotta get with
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the rest of us preachers. This is what we do.
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I said, this is what we do. Needless to say,
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I went with them to the gym, but I was
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the one on the front bleacher sleep and they were
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running full course. But when I woke up, mister Jobs
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said something to me. He said, listen, let me tell
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you something. To preach, you have to be healthy.
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And I'm not just talking about hoopers. Preach.
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You have to be healthy. You have to have your
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wind together. You have to have stamma though. You have
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to be a walker. To preach you going. You have
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to make sure you're sugar it's regulated. You have to
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make sure you took the meds. And you didn't take
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the meds. They're gonna make you light headed because these days.
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I told my church. I told my church, and I
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mean it.
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If I fall out, don't just assume it's the Holy Spirit.
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Check my pulse. And while you're taking my pulse, if
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you need two.
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Cars, now, I want one cause I used to be
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there in the old Church of I was preaching out
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up on the pews, just walking the pews, playing for folk.
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We had about two or three hundred people in the building.
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It was only folks to have fifty folk in it.
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Folks falling left and right. And I went down and
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when I came to I was an ambuland, and I
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went and speaking in tongues and I wasn't speaking in
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tongues because the spirit was on me. I was like,
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I know, y'all didn't let the embulance come to the
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most holy church.
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This is the church of deliverance, and y'all let the Ambuland.
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When I got to the hospital, I had a female
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doctor because they rushed me to high point, and she said,
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you had a stroke. I said I had a stroke.
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I said, I don't feel like I had no stroke.
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They starts sticking me on my left side, and I said, Lord,
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have mercy, because the sanction would have went to praying
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for a couple of hours.
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I would have lost all the activities in my limb.
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So what I'm saying these says, don't.
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Be so proud that you that you don't let especially
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the person who's with you a company.
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I need to preach.
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No, Hey, I just kicked my shuldarn and it's real
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high I'm setting fall out. I was having an airy
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situation not too long ago, and I said to all
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my people, look if I if I tip over, it's
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because my equilibrium was off because I went to the way. Oh,
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y'all sitting there, Holly, louis he in the spirit?
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No, he died. Call the paramedics. We need to take care.
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You have to be healthy to preach. You have to
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be exercising. You need to be swimming, you need to
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play tennis. You need to be winded. You need to
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be able to breathe and control your breathing. I know
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that's the stuff nobody talks about. All of that is
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a part of preaching. And you got arrest things like
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fisherman friends. Don't strip your throat with lemon juice, don't
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strip your throat with lemonade.
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Don't drink certain.
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Types of liquids because all those things take from you
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and dry you out.
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Now you're trying to minister effectively, and it's not working, okay.
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And like I said, people expect you. If I hear
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you one time and I follow you somewhere else, I'm
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expecting you to bring it. I call the second time.
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They tell you, I am, And I'm not critical in public.
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I say, preacher should never talk about another. Preachers give
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downfalling or ministry, especially across the porfit.
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Don't ever do that.
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And we can talk in a setting like this, But
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I'm critical if I invited you to preach in my complication,
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and then I'm responsible for you to preach somewhere two
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weeks later, and you preach the same sermon word for word.
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Same inflection, same movement, I cant I preach it. I say,
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she gonna say, was she getting ready to say? She
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gonna lift a leg? Right there? She gonna turn around
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the twitter? It was identical.
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And I said that gone, oh no, but there is nothing.
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And I learned from mister nor John's here. This is
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something we disagree on. He said, shots, I only have
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five messages and that's all I preach. I just depending
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on where I am and Holy spirits lead switch it up.
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And that's true.
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No A preach the same message for one hundred and
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twenty years.
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He did not change.
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It's gonna raine, y'all ready, come in the house. It's
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gonna rain. I'm building an art.
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It's gonna right.
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So technically, you have to discover where your ministry is
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and know what God has called you to preach. And
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if you listen to I'm gonna get y'all secret today, suicide,
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give him my secret out. If you listen to every
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one of my messages, it's the same message. If you
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go back and listen to every one of your messages,
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it's the same. Whether it's a message about reconciliation, where
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it's a message about salvation, where it's a message about women,
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whether it's a message about men, it's the same message.
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It does not change.
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We just change the method because when you walk into
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a house, you gotta know your audience. Now I call
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you to preach on you. Thanks to the children's you
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don't come in with a message up here and the
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children sit there looking at you. Now you fastor did
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something on you Sunday the last time you preached that
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blew me out the water. And what he did was
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he gave each one of our kids a tie and
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they had to listen to his message so they know
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when to get up, bring the tie and put it
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on his neck.
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And I was sitting there looking at.
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I said, nephing, I don't know if this gonna work out,
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because you know, sometimes children are there they don't co
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operate with But they sat there and listened to his message,
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and each one of them knew their cue. So that
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made them sit there and listen, and it brought them
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into the message as a willing participant. You gotta be
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wise when we're talking to children. I ain't finna preach
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you about reconciliation, regeneration and salvation and they gonna see
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that like, I don't know what are you talking about it?
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So if I'm preaching the children, I gotta go to
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the store and get a little little job maynaigs.
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I gotta get a loaf of bread. I gotta get
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a pack of handle.
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I gotta say, you know, turban crisis like a Seidlers,
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you need an outside, you need an inside. I gotta
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take the maynaggs out and.
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Them kids say that ooh, ooh, here you was a manaid,
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oh my god, yah, y'all see that.
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And you now have drawn them in, and now you
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have their retention and they're listening the normal listenings fan
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of any adults ten to twenty minutes. If you don't
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cap shoot them and bring them in, you've lost them.
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And people sit in church all day long. But then
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I cut that part of what I'm gonna do.
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After two, I'm gonna ask us to terrator, do they't
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want to hang out with us and go over to
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near us?
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Honey?
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They're sitting there, but they're not listening. They're not hearing,
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so you've lost your whole artist. The last thing I'm
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gonna say in that line is this, protect your image
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in the pool pen and outset of the pool pen.
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I said like this to my.
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Medicines, and they would tell you, don't ever let people
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get a butt on you.
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She's a good preacher, but honey, she cusses all the time.
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She's a good preacher. Behind they let me tell you.
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Something I saw all and they was going in and
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out of the club. She's a good person, but honey,
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she can't get along with nobody. She's a good preacher,
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but you don't ever walk people to get a butt
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on you.
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When you enter into preaching.
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Ministry, it changes your whole entire life.
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They laugh at me because my drummer has.
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Finally got me in some jeans and polo shirts, because
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he'd brought me at least two or three hundred of them,
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and he said fast, I don't never said you don't
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never wear the.
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Stuff that I got to get.
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They want me on you Sundays coming head with jeans
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and a T shirt, and my wife ain't gonna let
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me do it.
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First of all, Second of all, I have a image
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to part.
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We were doing a photo shoot and if photographer saying, dang,
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fast a smile.
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I said no, cause I don't want about to think
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I'm weak.
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I want nobody when I'm in the ministry saying you
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cause you have to be particular about which picture you
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put on the fly.
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So I said no, I got a certain image. So
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when he caught me smile, he says, he started clicking
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real fast. But there is an ever and for years.
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But when I first came to our church forty one.
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Years ago, I was I was a young pastor, and
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they didn't like it because I was young.
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And one of the.
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Main reasons that I dressed in future with blue pants stripes.
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I had a yellow suit. I had a right through
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the sun. I mean how many yellow sits.
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Boy, and I came in the church with.
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It all, and the older sights were like, oh my god,
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what in the world.
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And we invited it into our world. So you know
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what they did.
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They went to Sears department store and bought me two suits,
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and they presented it to me on a Sunday morning.
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And I put the suits all and I looked like
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I was ninety ninety, but I caught the message. The
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mess as was we need you to talk down.
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We don't. We don't get our pastor walking around with
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yellow and and that was the style. You can't always
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adapt to the style. You can't always I'm going to
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say something, and ladies, it's kind to be hard to say,
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because ladies, I don't believe women should preach wearing pants, right.
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I believe that that know it. That's what I said.
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I said, I want y'all know difference between what I believe,
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and I ain't.
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Telling no loue on the Lord, the Lord, the Lord
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say no that the Lord ain't say that. I said
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that because it takes the focus off your preaching. I
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have talk preachers. You don't wear sparkle it diamond shoes.
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You don't wear things that are going to accentuate your flesh.
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You don't wear stuff that's dangling, because now you've preaching.
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And we said, oh Jesus, that he ring gonna fall off. No,
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that showed us a big hoop. One is that real gold?
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They showed me are signing and guess what I'm hearing nothing,
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she said.
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They we'll tell you one of those states we we
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had our church.
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Uh, And she still she is still she's a pastor
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to this day, and she should come to our church.
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I used to have us like almost at least every
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other month. And one of my trustees, Uh, we were
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in the office. I said, how'd you enjoy the messas tonight?
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And you have to know Isaac. I said, I ain't
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hear it. And that's just the way Isaac is. Those
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people that know Isaac will tell you. He said out
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of here. I said, you ain't hear He said no.
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I said, all that preaching that woman did and you
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ain't here.
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He said no.
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He said her dress was so tight all I could
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see was her shape.
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And I didn't hear none of the message. And he
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just stopped. He went up went back to count.
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I said, oh my god, that I thought about it.
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How many people make that mistake. Preachers who preaching with
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jeans skirts are and we can tell you have on farm.
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So now we're no longer listening to the word of God.
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We're praying, lordies, he's a full of skirt up.
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Lordies. Hope the rest of the people don't see what
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I see.
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So you have to guard your image as a preacher.
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You gotta come a go in Holy can I tell
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y'all something else? This is me, This is not prove anyway.
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I don't like passist utterers before or after preacher, because
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when I'm going in to preach.
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At a place.
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Now I go on to Pasistuda, you gonna but how
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you been well? What's going on with your ministerment?
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No? No, right now I'm on assignment.
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I'm waiting for the last words from God. I'm waiting
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for him to confer what I'm gonna say.
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And I don't have time for out of tell them
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and conversations.
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I have that.
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Problem now with the person who drives me. I have
-
to remind him over and over again, don't talk to me.
-
Don't talk to me on the way to church. You
-
talk too much.
-
Shut up.
-
I have to threaten him. You ain't gonna drive me
-
no more if you can't keep your mouth shutting. Now,
-
after church, I'm good.
-
We went talking.
-
How was your wee ben? Oh my wee man doing?
-
How your week man? Let's go get a hamburger. It's
-
a different thing. But when you are the ministry assignment,
-
I want to stay focused. Where is the generation of
-
people who are so afraid of God? I don't want
-
to miss this boy that.
-
I don't ever want to go somewhere.
-
I tell people, if I ever stand up and the
-
Lord don't say nothing, I'm say the Lord ain't saying nothing.
-
Then the Lord watched between me and the gods because
-
because because.
-
We don't have to make up stuff, and they're a
-
lot of people making up God saying God tired of y'all.
-
No, God ain't tired. You tell him to him, you tired.
-
God ain't tight God, God, I hate to tell you
-
all this and that, but part tired of all of y'all.
-
What No, you you got the attitude God ain't tight,
-
and stop lying on him.
-
Stop saying God saying.
-
All this stuff he didn't say because you didn't like
-
the fact that the usher didn't have you a fan
-
you you would be surprised how much stuff it is
-
motivated off of emotions. So we don't wear tight clothes,
-
We don't wear sparkles, don't wear something new.
-
I got.
-
I'm preaching at Pastor Brooks, show up at a church.
-
Oh y'all, man, y'all sitting.
-
And all of a sudden, I'm I'm a wear a
-
new custom made tailor suit. It's a new shoes and
-
I'm up there. I can't even focus on my message.
-
And I'm like, oh, Lord, ded, shoes ain't the right side.
-
And I'm trying to. I'm trying to. I'm trying to
-
look at my maid script. Oh Lord is Lord. I
-
normally kick my shoes off in the middle of the after.
-
I need to kick these off.
-
Now, Oh Lord, Lord Jesus, if I if I stand
-
at me, I don't know.
-
Maybe that's in the water's colored.
-
You don't wear anything new when you're going to a
-
new place because the devil will use it to take
-
your focus off the world of God. So, uh with that,
-
so you protect your image, protect your image going in.
-
Okay, So let's let's let's deal with this whole concept.
-
Uh. There are numerous ways to formulate a message. Some people,
-
the Lord gives them a subject and they find a scripture.
-
Some people, the Lord give you a scripture for the subject.
-
Some people, the Lord will give you the message and
-
you take the message and you build around. Some people
-
are just writing fond of a song jumps out there.
-
So there are there are numerous ways. And normally, however
-
God deals with you.
-
He deals with you. Let me let me ask answer
-
the question.
-
I know somebody's gonna ask profassor do you have to
-
have a written down sun.
-
You don't have to, but that is my suggestion.
-
Until you become comfortable, I'm always afraid I'm gonna get there.
-
He ain't gonna say nothing, so I at least won't
-
know if he don't, if if he don't start out right,
-
I got at least a start, and then all of that.
-
You know, y'all, y'all have either said it or you've
-
heard it. I feel my health coming because it's it's
-
like a fire.
-
If you strike a match and light it, the oxygen
-
is gonna come to make it blazed. But if you
-
don't start it. Okay, this this, this is not in
-
the Bible. This is a fair phrase, but I learned
-
it in the old Church. If you made one step,
-
he don't.
-
Make it two.
-
So you got to at least start it for him
-
to finish it. So whatever your preparation style is, whether
-
it is uh, somebody, somebody.
-
Throw out the scripture SOBS twenty three learns my ship. Okay,
-
so we already know that's that's that's my scripture, all right.
-
There are two to three hundred ways a three hundred subject.
-
You can get. Yeah, give me five off office. Off
-
of the script. He's a good chapter. He's a good
-
ship you can depend on.
-
Following his leave, h you can depend on God.
-
Give me to keep he takes. Can I add word?
-
Good kid? Okay, So now I got a subject. I
-
got much.
-
Least thing I want to do now is build my sonmon.
-
What you will probably do is eventually get like me.
-
I got sermon books full of sermons. But when I
-
get up there and the Holy Spirit knows who's there,
-
instead of me reading it verbatim, because the Holy Spirit
-
can only bring back to your remembrance that which is
-
already in there, let me say it again different. You
-
gotta put it in there first. So I put it
-
in there is what I've written. Because your mind, according
-
to psychologist, when you start writing, your mind has to
-
engage with your hand.
-
So now I'm engaging with my spirit.
-
And while I made and do not make the mistake
-
of thinking because I wrote it, I got to read
-
all of it.
-
Man, right, write this down in your.
-
Paper real quick. When the Lord gives you an exit,
-
you take it. When the Lord gives you an exit,
-
lord take it. Don't make the mistakes some preachers make.
-
I'm at the exit. I got you the bath froom.
-
I said, I'm gonna keep on going, wait for the
-
next sex. A few minutes later, I see a sign,
-
say next excit one hundred and fifty two miles. He said, Oh,
-
Lord Jesus, sometimes preachers don't know how to take the exit.
-
I'm in the middle of my servant and the people
-
are jumping up and knocking over.
-
Chairs and falling out.
-
You think I'm gonna keep going for a twenty more minute,
-
just so I can conclude, Because y'all, y'all better sit down.
-
I wrote this.
-
I no you getting ready to be hear boy yourself
-
in a few minutes, because we've already got the essay.
-
What you want to make sure you have done is
-
you have gotten across what the message is. Okay, we're
-
talking about several things. We're talking about a text, the
-
Lord's my shepherd. We're talking about subject.
-
Any one of these.
-
I'm building a message, and we're talking about reading the
-
people and the Holy Spirit well enough to know when
-
your assignment has been completed.
-
I don't have to preach for two hours. Let me
-
add this. I'm all over my notes, but it comes
-
to mind now.
-
Also recognize what type of preacher you are, because not
-
everybody is a Sunday morning preacher. As some preachers man
-
in me, they want to preach on a Sunday morning,
-
but never as long as I'm alive, Well, he ever
-
preach on Sunday. Now, you can't develop into a Sunday
-
morning preacher because all you gotta do is work your craft.
-
But recognize everybody can't preach on Sunday mornings.
-
On Sunday morning, we got all kinds of spirits, We
-
got all kinds of people.
-
We got people with patience and without patience.
-
So we can't put you up there and let you
-
practice on a Sunday. The people who preach on Sunday
-
morning must be able to deal with distractions. You preaching
-
and that whole road, get up, grab their bag and
-
walk out.
-
I don't need you, like what's wrong with time?
-
Oh you're gonna walk out on it if you want,
-
because the next thing I get ready to do, they say, okay,
-
belove it, have a seat.
-
I'm gonna take over from here.
-
Because you have just killed the pastor's surface because you're
-
in your flesh and you're not experienced enough to handle
-
some of you. Some people doing that. When I walked
-
in the room, they stopped talking. They must have been
-
talking about me. No, I ain't been giving you that
-
much credit. I don't know what they were talking about.
-
Excuse me. I really don't care. As long as I
-
know I'm on God, so I'm not. So we can't
-
give people all. I had to tell one one prophet,
-
don't be afraid of their faces.
-
Can I share something with you all?
-
I stood up in my church two weeks ago, and
-
standing in front of my church, Wow, the Lord showed
-
me inter pews, it's a bunch of hurt people you
-
need here. And if I was emotional, I would have
-
got caught up in my emotions and would have messed
-
up my whole message and everything else. Because the Lord
-
will show you the needs of the people right while
-
you're looking.
-
At have to stay on task and on your assignment.
-
So we got our subject and those those these are
-
parts you should know. We got our We got our text.
-
Our text is usually a scripture me answer somebody's question. Now,
-
you don't always have to use a scripture. That's old church. However,
-
you need to be scripturally silent.
-
Tell it again.
-
You don't always have to use You don't have to
-
start out with scripture. There we tell you. Sometimes I preach,
-
I get my scripture at the end. Nowtimes I preach,
-
I get my subject at the end.
-
That's time I preach. I don't get our subjects. You choose.
-
Choose it from whatever I said, find it.
-
Because what the the subject is supposed to do is
-
remind you what the preacher said.
-
About the scripture.
-
Soon as I say, he's a good sheepherd oh lord,
-
the terroristies, Oh.
-
My god, remember that message like it was yesterday.
-
I remember, well, first Paul, the second point. It should
-
bring you to a place of recall. But it is
-
not necessary. So you got your text, got your subjects.
-
Now we want to work on the whole message process.
-
Again. I say, for some of y'all want to hear.
-
Hey, I generated it's not accepted. It's the Holy Spirit.
-
Depending on your as.
-
Soon as you get the invitation.
-
As soon as you get that's to say you, I
-
want you to preach next Friday, next Thursday.
-
Immediately.
-
What should happen is your spirit should start to become
-
a subject to the spirit of God, and most of
-
the time you you will get ten to fifteen missages.
-
You just don't write them down. So you know what
-
I do, I have a whole section. I normally keep
-
one of these with me.
-
I call it. I call it. They're my cheek notes.
-
What I do is if I'm driving and the Lord
-
give me a subject.
-
Or or or y'all know, y'all know he's a good shipper.
-
What I'm gonna do is come back later on. I'm'a
-
come back later on.
-
I'm aa come back later on and develop the message
-
before I preach it.
-
I'm not gonna just stand up. This is the missing Lord.
-
Gave it and go to ramble, because you get like
-
some people pray, and when you preach like this, we're
-
not listening to you.
-
Preach the Lord, Glory to God. I want y'all to
-
know glory to God. He'll be whatever you need. Glory
-
to God. I want y'all to know glory God.
-
The Lord told me to tell you how to get
-
glory God, just to be encouraged. You know what we're doing.
-
I said, okay, thirteen.
-
Fifteen sixteen, Oh, she said glory to God thirty eighth time.
-
And what you have just shown us is you didn't.
-
Study, you didn't have no prep time, you ain't spent
-
no time with God, and you're nervous right now.
-
You will always be.
-
I have been preaching now for forty three years. Every
-
time I get up, I am scared to them.
-
Man, it never failed. I ain't up, not one time.
-
Well I said, oh I got this to night.
-
No me and you, Not one time have I ever
-
gotten up and felt comfortable. Now, once you start and
-
the Holy Spirit kicks in, you can relax. And I'm
-
one of those preachers that looks for and you probably
-
out to the response of the people.
-
I need the amen. I need to come on, preacher.
-
I need to.
-
Folks standing up, and when you don't get it, it
-
sometimes will throw you again off.
-
Folks. Yeah, don't study to preach, preach to live.
-
Minnie, come to my house right now, going down, says
-
to my basement.
-
Go to the bookcase.
-
I probably have about fifty or sixty sermon books with sermons.
-
I have never preached before. I didn't here.
-
I'm talking about book. I'm talk about good sermons. I'm
-
talking I got everything in it. Sometimes I get finished preaching,
-
I sit down and said, oh my God, smifful time.
-
I just swim.
-
Oh my god, I should have said it.
-
If I said it would kill. I used to get angry.
-
Then the God because I get up there and I
-
have it so beautifully written, I was I was like,
-
uh h, Jesse text my words rhyme and went together.
-
I was gonna, I'm gonna get up there. I'm a rhyme.
-
It's gonna go to kill. And I get up at
-
the lawss. I'm looking at book today. Yeah, and I'm like,
-
you wait a minute, Lord. A couple of times, No, No,
-
that ain't what I want you to give. But I
-
get up.
-
Then I got to the point that I started I
-
would have a message printed on written now, and I
-
started signing it and giving it to my sons.
-
And then the Lord came and won me said don't
-
do that no more. It's your preaching.
-
A big percentage of it deals with your experience. God
-
needs you and your servant. I had a friend, We're
-
going to California. I had a friend and this is
-
this is back in the days. Because Noel Jones was
-
my icon. I could tell you every summer he preached.
-
I could tell you everything he was gonna say. I
-
knew it before. He was spilling out of his mouth.
-
And we were in California. One of my friends was preaching,
-
decided to preach a Noel Jones's son. Now I was
-
up on a full pen and say no, he ain't,
-
and he preached it word for word. I was good
-
until he got to the park.
-
Where he started telling my two nephews. Came to me.
-
I promised my two nephews, I gonna take them to
-
Disney World all His nephew fell out the bike and
-
broke his leg, but I told him, don't you wear it. Oh,
-
can't gonna let you down. I'm gonna make this up
-
to you. His subject was it was Nord Jones' fatas message.
-
He'll make it up to you.
-
I said. I said, I'm done. Don't I ain't know.
-
My friend had nephew the same name as Lordtone. I said,
-
I swear her Nord Jones tell that story about the bicycle.
-
So I so, I said, so you got He said, no,
-
that was what Nord Jones said.
-
I said, say what, Oh, we don't use other people's experiences.
-
You put you in the message. God would deal with you.
-
God would speak to you and give you your own examples,
-
and it is plagiarizing.
-
When I said, well, my two.
-
Nephews, he said, I said, oh my god, I heard
-
this before.
-
I haven't had preachers in our turn My god son
-
living in my house got look one son I never preached.
-
He got up, he got your subject.
-
I heard that something someone and it ain't nothing wrong
-
with using the subject that you've heard before.
-
What bothered me was as he started preaching, he gave
-
his introduction. I said, what man, I hear? I ain't
-
just heard that subject. I heard that introduction. I put
-
the subject in my phone and it came right off
-
the Lord, word for word.
-
But he had said it all night long, writing word
-
for word, so he can preach another man's. Your messages
-
are exclusive to you. God takes your experiences. And can
-
I mention the Smith without getting in trouble. Smith first came.
-
You have to know, this is Pastor Smith.
-
He's one of the fasts. He's he's a comedian. He's
-
a comic. He keeps us laughing and keeps us happy.
-
So when Lord called him the Prench, he came him
-
in and said, Pastor, the Lord that called me the preach. Okay,
-
because the Lord gonna tell the pastor before he tells
-
you anyway.
-
I said, yeah, I know indeed, y'all, Lauren told the pastor.
-
I don't know.
-
I can just be that serious and be that stuff
-
stuff in, just be that straight what The Lord knew
-
who you were when he called you. But I can't
-
stop him, you know, making people that the Lord knew
-
who you.
-
Were when he called you. He doesn't separate you. And
-
now all of a sudden, you got that because he
-
came in here. If he apple comes from him, stiff
-
starts and crazy we allow ways in the murdency room,
-
something is wrong. What are you saying, Pasif God does
-
not change your personality, he keeps your personality intact.
-
He knows who he called, you know why he calls you.
-
Not all of us can reach everybody, but all of
-
us can reach somebody. Right, you work on the people
-
God has sent you to reach, and don't worry about
-
the rest of it. So God reserves the right to
-
take control of your personality.
-
Now, the spirit of God that.
-
Lives inside of you is always going to be your refiner.
-
Spirit of God that lives in side of you always
-
gonna add to your message. It's gonna determine what you say.
-
It's gonna determine the things you have gone through in
-
your life, whether you like them or hate them. You
-
gone through them for your preaching moment. You had to
-
go through them. You will go through a whole lot more.
-
It ain't because they would don't like you. It ain't
-
because the Lord is trying to shake you up. It
-
ain't because your friends are sitting in the room saying,
-
ballad stare you down. It is for your preaching moment.
-
You have to know every angle of God. And I
-
will submit to you in this room that half of
-
us do not know half of God. So God has
-
to create a situation to show you don't believe it.
-
John.
-
John's dealing with Lazard, you know, John says us.
-
John puts in.
-
A test, Lazaris, whom you love, it's dead. And then
-
Jesus says, and I am glad, y'all know in twenty
-
first SENTI that's gonna be a fight, Jesus, Jesus one
-
that made at two steps? Did you say you're glad?
-
And then the text goes further than saying that Jesus
-
didn't love Laser, he loved Mary and Martha also, and
-
all of a sudden, John says, Jesus is not yet.
-
You know, no, that's another substantation I want when I
-
call him.
-
I want him coming, you know. I'm like, John, wait minute,
-
are you the missage?
-
Shall look for somebody else when I was out there
-
and else who he was.
-
But now I'm in present, you can't at least come
-
and see me. So he put all this.
-
He puts all this in the text because every test
-
that you preach needs some type of attention, it needs
-
some kind of static.
-
It needs to bother the people a little bit. He
-
doesn't get it a hurt. He actually waits three days.
-
Then he come into town.
-
Man Martha in the kitchen with the potato salad and
-
the macaroni and cheese, honey bake hound, the green beans,
-
and Martha looked out door. H he ain't gonnaieve it.
-
He come Jesus, May said, let me go out to
-
meet him. Mother said, you go hand on out to
-
meet him. But I don't want to meet him, because
-
you know what, he's too late now.
-
He might as well stay away here. And she said, oh,
-
she said, this is Jesus. She said, where was Jesus?
-
Four days ago, but I'm sure for them disciples told me.
-
They told him, and God forbid. The disciples came back
-
and did like some of us, And he said, I
-
am glad.
-
Wait for the time. This whole house soon. Did Jesus
-
first hold the threshold? Hey, don't get having funny?
-
Did you say, I am glad.
-
We won't get time to display.
-
I don't know what you're talking about, Jesus, but Jesus
-
has to disappoint his friends because he's getting ready to
-
reveal a side of him.
-
He's a You got a message right there.
-
Sometimes your disappointment is leading you to your discovery.
-
Sometimes God's got to let you down to lift you up.
-
Sometimes God's got to disappoint you so you know what
-
he can do and who he is. Jesus would have
-
to next, we need an explanation.
-
Did you know last Jesus with his smart self.
-
Saying, lest dead he's sleep.
-
Jesus, what you're just saying, he's it's a wrap that
-
could be my subjects. Come on the.
-
Post that don't rap them.
-
Put him in the grave, roll start in front of him.
-
And Jesus said, show me where you're laying might so.
-
You what no no, you should have been with undertakers.
-
You should have been in the possession with us, You
-
should have been with the rest of them. On you
-
ain't gonna come up and here, Jesus, are you praising Jesus?
-
You missed the funeral? Show me I love Jesus is
-
the cools. But he don't get up selling that. He
-
just show me where you later. And then she comes
-
out with the fact, I ain't gonna show you not
-
because if you had been here, my.
-
Brother lived and died.
-
Now I gotta be on you if I had been Jesus.
-
At that point I was saying, baby, I got other
-
folks to hear. How do you checked my schedule? Jesus
-
goes to the jo and Jesus, well, mm hmmm, he weep.
-
Have I been for so long? Right?
-
You don't know who I am? I am? But I
-
don't know I.
-
Raised the widow name son from today? How how quickly
-
you forget, yeh, what I've already done, sir?
-
Show me where you left? And I noticed that I
-
don't know? And now he's thinking right.
-
Four days later, with them disciples eating up our potatoes, I.
-
Would say that last piece of hand for myself and
-
Jesus says, last.
-
Come for.
-
Let me help you because I need you.
-
I need you to understand why we have to study texts.
-
This was not the only last.
-
One that.
-
Because the Bible days, some of the common names were
-
last week John, so so that had to be more
-
than one.
-
Last one was in the grave. But when he speaks,
-
he called all right, lass knows he's calling me.
-
When he starts talking this, lads will saying not me,
-
not me, not me, but you. And then that's a
-
tension in the text because when lads will come forth,
-
come on here, and.
-
Then it fell out that up and like hold on now,
-
whomen Jesus.
-
When Jesus comes back, he has to disappoint his friends
-
because he wants them to know I am the resurrect Yes,
-
you saw me, you saw the rest when I speak men,
-
lys so that has to be and you can also
-
apply that to your life because while you're getting frustrated
-
and feeling busted and mass know, what he's trying to
-
do is show you I am.
-
We say it, but we don't want to hear.
-
That's nothing too hard for about thank you. So we've
-
just built a whole. I just gave you a Revival's
-
word from Servia and what it takes to get there
-
is the research.
-
I got my scripture. What's what's my research?
-
Now, let's talk about researches.
-
When you deal with research, we cannot try to explain.
-
All scripture with new daytime thinking.
-
Yes, there's a woman, she goes to the well those
-
at twelve noons.
-
You gotta understand something viable days because you have to
-
know the customs of the time. You have to know
-
the habits, something there in order to preach and explain
-
the scripture.
-
Can't take every scripture so literal that you change its meaning.
-
Right in vital days, the women got the water for
-
their family. When they got the water, they put the
-
water pots on their heads. You don't believe me. Go
-
to the New Testament and.
-
Find Jesus when he's getting ready to grab the cold
-
fast to them, and you will see a man.
-
Carrying a water pot. So that was an.
-
Unusual thing or man. So he uses that as a
-
signal in the New Testament. But you have to understand
-
the Old Testament customers make a scripture with So she goes,
-
she's gotta go get the water for her family, gets
-
to the well and I gotta be honest with you.
-
He's really frustrating. She don't want to see Jesus or nobody.
-
But when she walks upon the well, he's a sitting there.
-
Twelve noon is the hottest part of the day. She
-
thought up she went at twelve noon, she went and
-
running to nobody. She gets there, heyk me some water.
-
Uh huh, give it a what, so, she says, And
-
she's going to get water. Listen to her response, because
-
you gotta read everything in the text. I don't have
-
anything to draw water with. He's really trying to say that, Jesus.
-
In a nice way. He's getting just just go on.
-
I'm frustrated, I'm busted. I'm sick of people, he said.
-
But you ain't got to draw that water. I got
-
some water, davy. If you drink it, you'll never thirst again.
-
Go on, honor that. So now he's drawn her in.
-
Jesus is not giving her pick up line. She is
-
not the whole we make her out right. The facts
-
of the text says.
-
She has been with.
-
That means she is right now. And I hear people
-
preach the text like she is right now. No, she
-
has been with, So it gives us a description of
-
her past, and then it says, and the man she's
-
with now, the one man that she's with now, Oh,
-
she's a whole of times, she's efflusive.
-
She has six women.
-
See that's what's from And I want all y'all women
-
in this congregation to know. That's what's wrong with us.
-
Maybe you are interpreting the text wrong.
-
Good.
-
Can't put your feelings, your emotions, you're off thinking mm
-
hmm into a text.
-
This is bes.
-
Darst reader that's prophetic. Darts to tell her her past
-
and what she was looking for at the fountain.
-
She finds it because no man can run into Jesus
-
and be the same. So Jesus talking to her and
-
he's trying to help her. The time is coming, and
-
the time is now. Well, you're gonna be able to
-
worship me anyway? What what? What?
-
What?
-
What?
-
Where?
-
When?
-
Hall ups, Hollo up, Hope, let's get this straight down.
-
This is the concept we worship God in the mountains. Lord,
-
when we want to see God, we go to the mountains.
-
And she said, no, no, no, I'm getting ready to
-
break down that whole system. I'm getting ready to destroy
-
that whole system. Because the time is now where you're
-
gonna be able to worship the Lord wherever you are.
-
He changes her whole course of thinking, and she becomes
-
one of the Bible's first evangelists because she runs into
-
the city saying.
-
Come see your man.
-
I heard people preaching tests because this ain't go People
-
weren't surprised. They know she already about the text, says
-
she five men and the lunch. No, you're missing the
-
beauty of the text by trying to put twenty first
-
century thinking behind Bible texts.
-
Can't do it.
-
Gotta know the customers of the time, got to know
-
the habits of Gotta research outside out of the Bible
-
so you understand what's happening. You gotta dig into the text.
-
This is how I do it. Let's say let's say
-
I had to preach up. Let's say I'm getting ready
-
for my Sunday morning message. I start on Monday.
-
If the Lord gives me the scripture first, I take
-
that scripture and I read it.
-
At least five times.
-
And at least four to five different biblical versions. I
-
may read it in good news. Let me translations. What's
-
my favorable today today's today's language.
-
Message? The message Bible.
-
I'm gonna I'm gonna read it. I'm gonna read it
-
in five different places. Now, just because I read it
-
in five different places, and the words change does not
-
mean a whole lot of different things. What I'm trying
-
to do is get, and it's simplicity with the text
-
to say, all right, if I do that, I may
-
wait to to I may not wait to I'm gonna
-
look at the scripture in a commentary. People like Rivers,
-
I don't like Ribery. He wouldn't say it. People like
-
white Clock, you like Matthew Hearing.
-
Generation. It's up to you.
-
Just read it in different commentaries. Okay, my third day,
-
I'm gonna look at.
-
The text, and I'm gonna read the context, which is
-
the scripture he gave me. I need to know what
-
happened before that scripture. Then I'm gonna read what happened
-
after that scripture, maybe.
-
Sometimes the next chapter, context, pretext, post texts.
-
I'm gonna read all of that, because sometimes when you
-
take a scripture out of texts, you try to make
-
it have a meaning that it really doesn't have. I
-
need to know the event before it's after. Sometimes it's
-
in the same text sometimes the book before. What was
-
Jesus doing before?
-
What was he doing? After? What happened?
-
Here?
-
Jesus turn his way going through the city, and a
-
rich ruler runs to him and the name of Jarious.
-
Jarious starts talking to Jesus. Starts talking to Jesus. First
-
thing he says is said he should come witness specialist kings.
-
Not one of those occasions. He don't get your hurry.
-
Jesus still analysis, yess Jesus, my daughter who is twelve.
-
Sick before Jesus gets in a hurry. Another when his
-
servants comes back and says, your daughter, I got Those
-
of you who are mothers who have children immediately can
-
be drawn into the pat At that point, can you
-
imagine having a child? You going to get Jesus to
-
come to your house and he doesn't get there in time.
-
Jesus just telling to Jerry's all of a sudden, stuff.
-
Touch me now, I know how the church is come
-
on with Jesus. We gotta crown on here today. What
-
you mean who touched you all these fun anybody could
-
have Jesus.
-
No, no, no, no, no no no, I'm trying to
-
I'm trying to explain something to you don't understand.
-
I'm trying to explain to.
-
You, is when this touch happened, something left me and
-
went into the first God. Now, and her name is Veronica.
-
We know her, We know her name. But we only
-
know her name.
-
Because we have gone to the works of Joseiphas, and
-
he says there was a woman in the city by
-
the name of Verona. Because you got cause, if you're
-
gonna preach, you gotta you gotta study them all than
-
just to buy.
-
You gotta you to be open, You gotta be wise,
-
You gotta read other stuff that compliments you'll buy. You
-
gotta sit down with a rabbi and find out what
-
the customs of the time on. So so now we
-
know her name is Veronica.
-
Veronica is trying to be hid, trying to be hid
-
because according to the Vinegars, a person who has the
-
issue that she has is not supposed to be in
-
fun right.
-
She can no longer dwell in the house with her
-
family if she sets on the stool.
-
If you can bear me out by just going to
-
the videgains, I promise, if he sets on the stool,
-
nobody in her house can set behind. Right.
-
We already we got the details because we know she
-
has spent all of her money trying to find a
-
cure and has got none better.
-
She's frustrated, Dan, I'm not supposed to in public. I'm
-
not even supposed to touch anything clean. But long, Jesus,
-
I got to go for this. I ain't spent all
-
my money, I spent all my time. I'm sick of
-
being sick.
-
I'm tired. I don't need nobody to see me. So Lord,
-
I just want to touch the him up. It's gone.
-
But when she touches it, virtual leaves him. M hm.
-
Garrison is trying to get in the cover. Come into
-
the house. And now Jesus stops and say, somebody touch me.
-
And it's oh, Jesus, Jesus, all these folks that you've
-
been touching that that's the church's response because we.
-
Always had Come on, Jesus, this is no, no, no, no,
-
something special happened.
-
And then.
-
He says to her, woman, you're no longer comfort. I
-
want you touch me. Healing.
-
She's healed from every not just the issue, from every
-
sick you gotta read from every sickness. She every.
-
Subject. One touch she touches the lowest part of his garment.
-
She touches the him.
-
Because Song says that the anointing flows from the top
-
to the bottom, so the most only place is noist.
-
I've been, They've be fair. This is a class, but
-
I'm teaching you'll now you also got you also to
-
do research to find.
-
Out the hymns of Jesus's garments, because it encompasses three colors.
-
M Red parl it perfect. People think Scharlar is the same,
-
but it's nice. Scharlars is a little bit rich those
-
those three. It is also the same colors that are
-
in the temple.
-
That's not by happeness. Then it is the same colors
-
of the veil that is not by happeness that comes
-
from you doing your research. The threads of the temple
-
have those three colors, but Jesus is wearing them in
-
the New Testament to say in the Old Testament, I
-
am the fulfillment of what you love.
-
I am in nothing.
-
And once she touches it, she connects from a New
-
Testament all because Jesus is saying I'm the fulfillment of everything.
-
On reading such, I mean so now.
-
Jesus is stopic on his way to Jersey's house, he's
-
been an interrupted subject divine interruption.
-
Now he's because because it depends on who you're talking.
-
If I'm if I'm preaching to a ministerial conference, I'm
-
not gonna preach Louis simple.
-
Preaching to a Sunday morning. I'm gonna preach a Sunday.
-
Morning subject preaching on a you know, I'm gonna preaching
-
different types.
-
So now, Jesus at the woman healed from twelve years
-
of mission.
-
And of everything she was healing. Jesuays, come go with me.
-
Jesus got Ronica has jerious mister Jarris's house. Those here,
-
Hey he pass out, that's a fact. After one.
-
Jesus watching the room almost like he did last. Stay
-
way and hold up, or I do anything else. Come on,
-
I need all of y'all, folks who don't believe get out.
-
My subject is.
-
Leave.
-
Jesus goes in.
-
And you gotta read the text because this story is
-
mentioned in pree texts, while being mentioned in three texts.
-
One of those texts, and that's why I want to
-
make sure I read it, because if I'm gonna preach it,
-
I want to see what Matthew says.
-
I wanna see what Luke saying, and I want to
-
see what Mark said.
-
So I'm gonna read it, and I'm gonna read the
-
same story in each book. I'm gonna read it through
-
the commentaries at least three. I'm gonna read it in
-
other Bible translations. I'm gonna look up the works that
-
Joe siphis to see by chance that he mentioned.
-
Yes, he does. And then I'm gonna watch what he
-
does in the text. Because in the text, after he
-
puts everybody out, he brings in the little girl's mother.
-
He plays in the fall and he speaks to the
-
little girl and she gets up. He takes her by
-
the hand, puts her in the hands of her mother
-
and says, feed her the all Potata said, take a
-
private chicken hand for everybody else they to put out.
-
It's for them. Now, I got a question for you.
-
Who is the little girl's mother not mentioned in the text?
-
H h You couldn't because if you look at the text,
-
he says, I'm restoring the family.
-
But you gotta look at you gotta you gotta look
-
at it in every book, because it's not written in
-
every book.
-
It's written in one book. He says, I'm restoring the family.
-
Yes, sir, I'm giving the mother back her child and
-
the husband back his wife.
-
M she's been put out, who had this issue? Because
-
that's it on the stool, and I leave the bed
-
with us, not be around her children. Now, God heals
-
the daughter, takes her in her hands to hear brown
-
feed the side. That's called inference, infer And you can't
-
preach that that way.
-
You go.
-
You go go someplace and say, oh, my mother, that's blasphemy.
-
You got to prove it, tell me.
-
So let's deal with the fact that some informations the
-
Lord gives us is just for us. Some information the
-
Lord gives us. It's for us to share. Some information
-
the Lord gives for us. And don't make the mistake
-
of thinking everything you study now you gotta put it
-
in your manuscript right right, because now you up there
-
for three and a half hours, I'm gonna compare him
-
and the synagogue and we're like, but this have to
-
do with what you're talking about. You lost us, So
-
some information God will reveal it. It's only for you.
-
Sometimes when I write a sermon, I have four or
-
five pages of notes.
-
That's just for me, and I do that because I
-
don't know which way the Lord's gonna take me, and
-
if you decide to go right, I want to be
-
able to go right with him.
-
Instead of going left with him.
-
So I got these whole three pages before I ever
-
got to my sermon of notes on the research I
-
did on the text.
-
Every all information is not for you questions for you
-
to share. Some information is for you just to know.
-
Some information is for you to go back later on.
-
So there are official words for everything I've just done. First,
-
the first word that we want to discover is howolytics. Howmolytics.
-
Howmolytics is the that is the technical name for the
-
art of preaching, and preaching is just that.
-
It's an artist. You are an artist here and Mitchell says,
-
you're drawing a picture you want other people to say.
-
I'm putting myself in it, I'm using my body land,
-
I'm letting my voice rise and home, I'm getting your attention.
-
I'm not standing in one let, I'm moving this side.
-
I'll watch it do.
-
An illustration because Steinberg says people learn one of three ways.
-
Some people learn by listening, some people learned by seeing,
-
and some people have to put hands on okay, I'm
-
gonna listen.
-
Is in your notes.
-
I'm just I'm just not going straight down, all right.
-
So if I'm preaching concerning I don't want to leave
-
the people out that learn by seeing. So I might
-
get up like nord dogs hood. Come brother, come on, brother,
-
come on, brother, shut up here. Put three people up here, chauls.
-
Y'all that know how to.
-
Listen are getting the message. But the people who got
-
to see something.
-
I believe three men pot on the cross. One man
-
died in his shin, one of them died for sin.
-
One man died because of saying.
-
Now my message has become illustrated. I'm using an example, preacher.
-
I said, yeah, what's wrong with some of y'all?
-
These days? You just like this cook half full? But
-
Jesus wants your full love to hold it. Girl, you
-
want your feel to the breath. I'm trying to draw
-
you and official. I throw towels and my nurses go crazy.
-
They said, if you throw one more towel, after we
-
just bought twelve towers last month, you done throw them
-
all out. I kicked my shoes off. I tell you
-
that that excuse I'm gonna say it. I'm gonna use
-
this word, but I don't mean it. That's a gimmick
-
because I know when I'm preaching, people are wondering people.
-
Some people say, but he ain't preaching to them. Shoes coming, maybe.
-
Looking a lot.
-
You know, din go.
-
You preaching now fast.
-
Some people say, rock them, rock them and shake them,
-
shake them and rock them, rocking, shake them.
-
Some people say, we got through John't shake that hand
-
like you're gonna shake it off. Some people say, here's
-
three folks are hot. Some folks say, touch your neighbor. No,
-
that is the are a preaching.
-
That's what makes people not go to sleep on you.
-
That's what That's what makes people say, gonna do next? Right,
-
she didn't what she gonna do next? Lord see, I
-
gotta watch this preach that crazy. But you've drawn them in.
-
Let me tell you the Holy Spirit does not need
-
in it man. People need them right. People need illustration.
-
People because we listen on a flat tone, needs something
-
to happen.
-
Make me not stop listening. But you want to feel
-
our people don't do it as much? Am I?
-
No time I was preaching my commanded the Pool of
-
Offense thirty on the thirty eight long years.
-
And one of my ministress illustrating my subject was I'm
-
right on the edge. He was laying. We had a
-
Baptist church Penson, North Carolina. Lad right on the edge.
-
He messed up my whole message. Before I can get
-
to delivery. He had jumped up and went the souf.
-
That's that's when you know you had an exit and
-
you don't kill on the right. So I just got
-
the message. That was it. You got the beause he didn't.
-
He didn't killed my message. And what I what I
-
have found out with me it is when the when.
-
I'm preaching and the Lord tells me to use the
-
person right, it's usually the person that he really.
-
Wants me to use.
-
That's why they get happy and they can't and they
-
go to the leaping and all that kind of stuf.
-
Just just forget it.
-
Okay, y'all got the message.
-
Because the Lord will leads you to people who you're
-
really there to pre school. Oh, in the study section,
-
I got the text reading it, done my homework, in
-
the commentaries, I done my background.
-
I take. I want to make sure. The second word
-
that you need to know is firma nudist therma. Nudist
-
is Fromaeuticts. Is making sure.
-
You have.
-
Rightly interpreted the text. Does it mean what you said?
-
How much of you have you added? And it is
-
making sure you don't mispreach the purpose of texts. I
-
tell my church three things. All scripture is inspirational. It
-
is given by the Holy Spirit.
-
We all can said on it. Some has written to us,
-
some has written for us, and then some is about us.
-
We make the mistake. But did I say, oh, Lord
-
told me in my mother's womb he for me. No,
-
that ain't what he told you. That that's a samen.
-
That doesn't apply to all of us, not only a
-
lies to Samuel. I can't take ownership of what he
-
said to Samuel.
-
The preachers do it. And you're wrong. God ain't saying
-
to everybody in your mother's belly for you were born.
-
Is that true? Yes, it is true. But he didn't
-
say that to you. We do the same thing, we said,
-
Jesus said, And Jesus ain't say, Paul said it.
-
He beget happy, and we said Jesus said, no, No,
-
don't get so excited and so caught up that you
-
preaching and make Paul Jesus.
-
Paul said, I deal with people all the time. I
-
was in the whole room of.
-
Folks at Tommy tell Us is homegoing at y'all at
-
the place y'all have church. I asked the question, who
-
made you a Lord made me a vire?
-
I said, hold on, lordly got nothing to do with that.
-
You don't care and you don't have no scripture to
-
prove that.
-
The Lord makes Bishop Paul came up with that, right,
-
Peter came up. They are structuring the church. Jesus and
-
God ain't got nothing to do with that. Where man, pastor,
-
are you I need you to deal with If you
-
you call something, yes, the Lord does call something, but
-
that's through Paul.
-
That's the structure of the church.
-
And I can't get up and say what Jesus said,
-
Jesus made me an a bost No, no, no, when
-
this is St. Johnson said to me, I'm gonna lay
-
my hands on you in the front of your apostle.
-
You know what I said, No, Chao, the shouts. You
-
don't hear me, I said, I hear you. I don't
-
know about this right here.
-
He said, Well, you're already doing the job. I said, okay,
-
I've been doing a whole other jobs for a long time.
-
He said, all I hear your resumetion. You think I'm
-
gonna charge you some money? It wasn't my man, I
-
know how much is this gonna cost me? D said,
-
I got to obey God. So I did my research,
-
my research from.
-
I was in an.
-
Organization in the church that did not and to this
-
day does not believe in apostles because the original definition
-
of apostles, they had to walk with Jesus.
-
Somebody just say, right now, wait man, wait minute, wait minute,
-
because what about Paul? What about Paul? He walked with Jesus.
-
We got knocked on this walk with You.
-
Had to see Jesus do miracles, had to be present
-
at his death burying reservation.
-
Okay, I didn't know how that fit in the twenty first.
-
Century because I've seen them, but I ain't seen them, right,
-
I heard them, I ain't heard them. I didn't think
-
I fit the qualifications until I learned through research that
-
we are not first generational apostles, but fourth generational were
-
able to be apostles because what happened was in the
-
Bible days, they went from being disciples, which is supposed
-
to be learning about Jesus learning about Christ, learning about Christianity,
-
and when Jesus left because of the acts experience, they
-
became apostles.
-
Then came this. I mean, y'all just lost the way.
-
So the apostles have a function in the church, but
-
we are not the original apostles.
-
Needlessly we walk around like we do original apostles black
-
cluding tables for me.
-
No, you'll have to understand things in their context. Then
-
you'll understand the functionality of how things are. With that,
-
you always want to make sure when you're doing a scripture.
-
Herm a nudist, I am interpreting the text correctly, the
-
whole book of near minds.
-
They might need to break. Let me let me, let
-
me give you all about ten minutes breaking. May have
-
to use the restaurant. It is right around the corner.
-
They have doughnut they have. I'm really about thirty minutes
-
from being finished, I promise, But I didn't want to
-
take him a cause I've been sitting in class sometimes
-
to say I wish he was just.
-
Gave him mine rest for three minutes. I got to
-
finished twice to long, I.
-
Think five o'clock. So I want to Deorge pick A
-
questions because I don't want to leave you. I can.
-
I had a couple of weeks ago had to teach
-
Himinard and they didn't tell me. I had to fill
-
up three and a half hours.
-
Because actual supposed to be two classes, but it wound
-
up being one class.
-
But nobody moved. Pace was fast, and I so I
-
sold my point being I could. I could do this.
-
All day long, I was explaining, you began the fastest, fastest,
-
faster Brooks. I was just plains with them that And
-
I don't mean this in a negative way.
-
Here's Ago when I first came to high Point, and
-
to be honest, and she doesn't know this, I'm I'm
-
gonna say this about your wife and color her. She
-
is one of the reasons why I stayed and didn't
-
give up. We're on west Wood Street and it was
-
the old folk against the other folk, and I had
-
made up my mind, this is my last day. I'm
-
gonna kick the table over after this meeting, I'm going
-
out the door. I'm never coming back.
-
The Lord is cursed for you to send me the
-
high Point.
-
And she got up and began to talk. She made
-
me feel so guilty. He's like she she sounded like
-
the disciples when Jesus. Jesus comes to disciples, Disciples, he said,
-
he said, the rest of them and left y'all, I'm going.
-
To when I'm saying, where can we go? You got
-
the words of eternal life by the.
-
Time she got finished talking and testifying and crying, oh,
-
I nowhere else.
-
So she she is really one of the main reasons.
-
And the Lord is blessed them, is giving them great
-
success in their ministry. Haven't seen everything God's going to
-
do for me, But there are certain people in your
-
life that.
-
You know you are because of that.
-
But back then, when I first came, the Lord said
-
to me, you will be given to the body of Christ,
-
and you will be able to.
-
Now people said started leave my church. At first, I
-
got to be honest with you. Hold on, Lord, save
-
me from a house fool and folks just leaving and rolls.
-
And the Lord said, remember what I told you when
-
I called.
-
You told you you would prepare many who will serve
-
and earn the places.
-
The Kearneys, Uh, Jeremy say, he's in China right now.
-
He's in China. He spends most of his time in China.
-
He accredits. Uh, we used to have leadership at eight
-
o'clock on Sunday morning. You're a leader, you had to
-
be there.
-
At a oh two.
-
We locked the door, knocked the door, so if it
-
was hot, you stand outside beming on the door.
-
And I told anybody, I dare you to go to
-
that door. Then you got fined like thirty to fifty
-
dollars lord for various things. And this young man came
-
from durm, North Carolina.
-
His teachers told him, you will never graduate in high school.
-
Then secondly teachers to Hils, he'll never graduate college.
-
He now has his master's degree in engineering.
-
Holloyd. He is one of the top officials of Kim
-
General Motors. When I first started calling, he was in
-
his office like, why are you whisperings that you woke
-
me up? Did nothing when he first got them, but
-
now they sent him to China. He's running their division
-
out of China. His brother graduate Lakeith Martin and make
-
bombs to the United States. He's the head trustee at
-
a great amount Calvary d C. So you never know
-
whose lives you're going to touch. And then there's a
-
bunch of pastors, a bunch of elders, a bunch of
-
dcons who are at other people's churches. So I recognize
-
that one of my colleagues is to see Body of Christ.
-
So I go around and that's what I do, not
-
only for us, not the Holy Church, for charge a
-
bunch of people. But the Lord said, because my stuff
-
got set outside. They literally set my stuff outside two
-
am in.
-
The morning, I know about any notice of One of
-
the mother Pains grandsons was coming in from the club.
-
Called his grandmother two in the morning, said y'all having
-
the y'all sell at the church. Saying no, she gets
-
up out of her big goes over there and calls me,
-
ain't gonna leave it, said, I go there. And because
-
I was broken for three years and needed the healing
-
and deliverance, we had to going from place to place.
-
When the Lord healed me, he.
-
Says, now you gotta get back on your sign. Now
-
you gotta get back to equipment the body of Christ.
-
It doesn't matter to me what branch of God you're in.
-
What matters to us is that you are effectively operating
-
and work, and that's our intentions.
-
So you're here, and especially if you register, you'll hear
-
other classes and things that we're going to set.
-
UH. We're gonna do a success Pastors conference, so just
-
to train, just to help. I think that we're in
-
the day where people just need to talk. I see
-
so many fastors.
-
I have what four pastors fund, so many fasters, So
-
many people just need.
-
To talk, just need to express themselves, ask questions, have
-
a platform where they feel safe for they can excuse
-
I'm gonna say this, where they can get naked and nobody's.
-
Gonna So that's what we're endeavoring to do something. This
-
is our first session I had. I don't.
-
One of my sons, James Junior, he would tell you
-
I'm not a wiz and electronics.
-
I don't planning on anything. All I need to be
-
able to do is Christmas button and say hello. They
-
so they have to keep up with.
-
But yesterday I had, I know to the point that
-
I had to take my phone and put it back
-
on the charger.
-
I had between twenty five.
-
To thirty pastors and people just calling and who's the
-
sessions for them?
-
Can I come?
-
I'm a pastor for the UH, and like I tell everybody,
-
is open to whoever our prayers that we say something
-
that will help you that we answer some questions that
-
you have questions.
-
Oh, let's get back to this question. And if I
-
have a questions and sometimes you get up, go ahead,
-
okay you.
-
Different friend? Yes, study, how do finde what is not?
-
I mean, becide it?
-
Not even with this picture? How do we do? What
-
books are not good for study? Yes? Oh, you gave
-
me uh when you gave me this text, it is
-
a perfect text. Because what you do when you go
-
to buy a.
-
Bible or commentary is you always go to the twenty
-
third and you read a commentary or you read a Bible,
-
and it is the opposite of this. It's not a
-
good book. That's for commentarists.
-
That's for there.
-
Now, when I when I went to school, there was
-
one hundred and fourteen translations of the Bible.
-
You know how men there are now.
-
Eleven thousand translations of the Bible. Right Bible, Women's Bible,
-
Devorcet hollos in there. So when I when I'll get
-
ready to buy a Bible, I go to twenty third song.
-
If it says something that is against this, because some
-
of them say.
-
He is my shepherd. If it doesn't say the Lord
-
is my shepherd. It's not falent books. Because we are
-
in an ai generated society.
-
It's harder to do because I can tell you I
-
have purchased at least five books that deal with the
-
episcopacy that I wouldn't give to my dog to use
-
the bathroom. Because everybody writes, but they don't know what
-
they're talking about.
-
Have you all seen any about we have.
-
We have a big controversy right now because preachers are
-
supposed to wear the crosses in their pockets, but now
-
we've got a whole generation that's wearing them hanging down here.
-
There's a big controversy because hanging them to your side
-
is not acceptable because we put it in our pocket
-
as it's close to our heart. So when you know
-
things like that and you start to read parts of books,
-
leave it in the bookstore because you know it's got
-
a lot of county Riary. Uh. But then if I started,
-
if I started putting Riary, which is a commentary of
-
the Bible, I started putting Riary down. If you know
-
the history of the Bible, it's gonna make you nervous.
-
Constant King is working with the King. King is not saved.
-
He ain't thinking about he ain't got all of those.
-
He just says, take these books, panitize them, and put
-
them together. Sanitizing is simply deciding whether or not they
-
have the doctrine of the church. But there are at
-
least thirty lost books of the Bible and dress Dorcas,
-
so that if we wanted to, we can prove that
-
women were bishops during.
-
Jesus' times, right.
-
Inference, I just taught your inferences. In inference, Aquila and
-
Priscilla start the church. In emphasis, no church is started without.
-
A woman's health, and it started in their homes.
-
So for us to sit here in our open scripture
-
where Paul said to be a bishops you must be
-
the husband of one wife, I mean a woman can't
-
be aficient.
-
No, that excuse me, you stupid Paul is a chauffiness smell.
-
If by the day right now, if I take you
-
over there, ladies, you're gonna have to put something over
-
your head.
-
Or be killed, or be killed third and third world countries,
-
women are property. You have no rights, no right.
-
So you can't take the Bible and interpret it in
-
American without understanding the customs of the time. So of course, okay, Uh,
-
we gotta deal with Corinthics. Paul said, don't let the
-
women say nothing in the church. I wish I would.
-
I wouldn't handle church.
-
What do you actually saying was come on, men, stand down,
-
Come on, women stand down. Let your husbands come to
-
their place.
-
So we don't drown them out. So you got you
-
got to right leave devide the world of truth. And
-
some people don't do it because we don't. We're lazy.
-
We repeat what we've heard. That's that's what it is.
-
That's what it is. Somebody has said it for a
-
long time. If I had heard her say the fifty
-
second gotta be right.
-
No, No, I kept my pastor mission Herd and Williams
-
who married Shelley season He told us, don't take nothing
-
I say for granted. And because I travel with him,
-
spend time with him, I was just big right hand,
-
the servant.
-
The shout.
-
Jesus said, the greater works than he shall I do?
-
What's greater than human? What's greater than raising the bed?
-
You're right, what is greater than that? But Jesus did
-
say greater work, so it's got to be something greater
-
than that. He would challenge us, and these days we
-
have nobody challenging us. Nobody something is wrong. Can I
-
tell you something?
-
The people in the few no more than us because
-
they studying this is right.
-
I ain't gonna take it for grant's I respect you.
-
I know what you're saying, but that's true.
-
So now we got to be doublely equip The reason
-
why I am a good preacher and a good teacher.
-
One lady, her name is Deborah Dickerson. Yes, sir, he's
-
luneous to that till she pops up. Now she's about
-
seventy eight, seventy nine years old. I was fourteen year
-
old in the church, and she said, yet they're cashing out.
-
Death ain't know what they're doing. You might want to
-
shut them down.
-
They made me the Sunday schoo teacher of the dumb
-
class at fourteen wow, chasing my class, and only too
-
one Sunday for her to turn me apart and rip
-
me up.
-
I just should never do it again. My wife will
-
tell you. So now my habit is. I went home.
-
I was set on the floor on Sunday night fifteen book.
-
My wife wild coming as an old Jesus, what is this?
-
Didn't you take him to another room.
-
No, I'm sitting on the floor, and I want to
-
make sure that what I teach is correct.
-
And if anybody comes against me, I can prove what
-
I say. Answer. Yeah, that put the fire, God and
-
fear end me to the point that now when she.
-
Goes around, she goes sen certain see the prophesy either,
-
don't say nothing either take a whoa. But she she
-
gives me all the respect any person in the Yes,
-
I have been tested right in the fight. Those are
-
the people we need leading the church. There is a
-
whole new I don't know if y'all know. Whole new
-
thought of the least heresy is out here that if
-
you don't know the truth, you will be convinced that's truth.
-
So you gotta study the shot. So yeah, so uh
-
And like I said, just just the history.
-
And if you go to seminary, seminary is usually somebody's cemetary.
-
They gonna kill every thing you thought. My godson went
-
to Suke. They took God away from him. I said, Lord,
-
I don't know if he's gonna recover. They told him
-
that Jesus was not the son of God. They ripped
-
his apart. By the time they put it back together
-
because they want you to be able to It's called apologics,
-
being able to defend. And a bishop is supposed to
-
be able to defend the word of God. He's supposed
-
to stand up and say it ain't true, and they'll
-
tell you.
-
Uh, Carolina. They to think I was crazy. I had
-
a preacher. Preacher I got in the middle of revival,
-
say the lovers, prince, this is the last night of revival.
-
The Bible's cancer. This young man in office said, who's
-
your coming. He said, well, well, to be honest with you,
-
I left my pastor. U.
-
I said, that's the problem. But then we didn't have
-
all this technology. I said, Okay, your flight leaves on Friday.
-
At the hotel, we're gonna feed you for the next
-
three days.
-
He's gonna be a good offering. But you're not preaching
-
to my congregational moment. That's good. And they just think
-
they used to think I was crazy.
-
I had.
-
I had a group around ourstle of battle. Uh, and
-
we we almost fought that night, I mean real fight,
-
because they're trying to get her to get the hold
-
of hoasts.
-
They all around her. If my blad breathfast, I said, wait,
-
my mother pastor who out the way. She ain't gonna
-
get the hold of y'all suffocato. She's gonna die in here.
-
The priest said, you may tell me this my service.
-
I said, but this is my church. As a matter
-
of fact, service is over. It is day.
-
I went to uh hey, douncle Thomas h husband and
-
he was still he was still on the front row.
-
You still kicking. I said, yes, sir, gonna be here
-
to the little car. He looked at me like, I
-
you remember what you did to me? Yeah? Good, I said.
-
We we ain't better. Rehas nothing what was and what
-
is now?
-
He is. I'm not. I'm not mad at him different things.
-
But when the Lord puts you in charge of a house,
-
I'm responsible for what. Look y'all need you need to
-
be my wife.
-
We don't eat out of dirty place.
-
I get so embarrassed when I'm in a restaurant because
-
she's like, okay, put mine breaking, stop from.
-
Breaking classics. I'd be like, oh, I'll be like, oh
-
my Jesus tried. If it ain't right, girlfriend sending it back.
-
I said, they're gonna mess around spinning your stuff now.
-
She said, I would they would so so we are
-
responsible for what the people JE was. I'm gonna say
-
everybody doesn't preaching my chother.
-
I don't invite people out of friendship. I did that.
-
They had to sit and listen to a whole lot
-
of folks. One day they can passed. Do you owe
-
anybody else some of the stuff you bring up in here?
-
I asked you to preach. You should feel honored. And
-
we got a school preacher. Have them mad at me
-
now because I won't let him preach.
-
I don't even realize they should have been here today.
-
You got because a lot of people things, you know, Wow,
-
they damn don't need UH said a minute. I already
-
had that class. I'd have been on your teach. This
-
ain't the same teacher. It's a different day. You gotta
-
move with the time.
-
I had one some of that, you know some of that.
-
So some of that's three or four people preaching or
-
platform service. And the person had uh ten fifteen minutes.
-
I got up, I ran in the bell. First, you
-
got gonna shoot the bell. I got wait a minute past,
-
I got some more to set.
-
You better say anything. You gotta say that. This is
-
the last time you're gonna.
-
Say because if you can't be subject to the house,
-
you can be subject to your leader.
-
You can be something spirited.
-
God as you already out of control, said oh yes.
-
My question is how do you know? How do you
-
go about learn? Teachers? Everybody don't college, So how do
-
you go about knowing that?
-
What you do is I tell people to know what
-
you're supposed to do? Go back to how you will call.
-
Peter has denied Jesus. Lord, come and Peter love it, Lord,
-
love it, feed my Peter comes back again, Peter, you
-
love it.
-
The Lord. I'm sicking you asking me. I just answered
-
this yesterday.
-
Lord, I said, feed my lamb. Don't come to him
-
a third time. And he only does that because he
-
knows Peter's going to deny him, so he's given him
-
solid evidence to use against Satan. Sayan can't say you
-
denied Jesus.
-
That he said. I also he said yes to the calling.
-
So he comes back and says, feed my sheep. What
-
he was saying to him was, you're going to preach
-
as a shepherd.
-
Always look at the call, look at whatever calling of
-
anybody in the Bible.
-
Pull up anybody your what God wants you to do?
-
Is in your calling. Now, this is this is the problem.
-
Sometimes God is calling people to be jealousies and they
-
don't wait for the instructions.
-
You got who you said, Kevin, I run. I didn't
-
hear the rest of the rest of the instructions are
-
I want you to clean the church? All I heard
-
was my name.
-
I didn't wait for the instruction. So you have a
-
whole lot of people who are not called to the
-
fool pit. They missed their calling because I heard my name.
-
But if you go back, if I was, if I
-
was to go to any person, he say, explain your calling.
-
Tell me how you were call.
-
Some people call to children's ministry, some people call to
-
minister to other women. Then you only have to look
-
at the things that happen in your life. Because He's
-
gonna quote those he called. He qualifies, he justifies.
-
So if you are a woman, you've gone through a
-
lot of challenges as a woman, chances.
-
Are God is calling you three other women hoses, take
-
off your shoe the ground out here, standing on this
-
holy ground, and the Lord speaks to him out of
-
the bush and makes him a liber raider. He gives
-
them strict instruction, go tell Pharaoh. Now see, I told
-
y'all the Lord, and hear me when I say this,
-
so you understand I do not separate God from Jesus.
-
Just talk this to my people.
-
Lash In the beginning God, the world was with God,
-
the Word was God. So when you see God in
-
Genesis is really Jesus, and both will.
-
They're the same. He says, all through to this, I
-
ain't my father one, but you can't. You can't freaks
-
that just understand the concept. So when I understand that.
-
Jesus has been, Jesus will be, Jesus will forever be,
-
I understand the workings of Christ. We get caught up
-
into my new details. Mary and Elizabeth, see jam both
-
all are pregnant, and the baby leaps in their wont
-
what makes that baby leap in their wont.
-
So the Holy Spirit? The Holy Spirit? But it has
-
not come yet, because it they't come into Acts chapter two.
-
So if I go by y'all thinking the Holy Spirit
-
is only New Testament, but not truth to the Genesis.
-
Because somebody says, the spirit of the Lord moved on
-
to mee.
-
So the same Holy Ghost that comes in Acts two
-
doesn't come just in Acts two it was here all
-
the time dispatched.
-
That's good. That's good. It's it's how you look at
-
That's true. Is how much you big and too.
-
Hm. You will understand your calling when you understand what
-
did God say, Nicolls? It is you got too many people,
-
which huh, g in got too many people? Take the
-
people who laugh.
-
Like a dog. Thein't gonna get the fu. So it's
-
in your car liparator pastor minister to women. That I
-
if if anybody told me a little lady.
-
Who was in charge of the youth department of mounth
-
Cal Holy Church. She's forty years old, but she's in
-
charges department. Everybody complain and they said, how you gonna
-
be in charge of the youth department at forty years old.
-
I'm a convention, I'm seven. She takes me and said,
-
come up, son.
-
Well yeah, hands me up in a chair. You're gonna
-
be a great preacher. I'm saying, I don't know what
-
no preacher is. I'm saying anythink about preaching. I'm thinking
-
about going outside and trying to put the ball in that.
-
Basketball court and the nig go to the church.
-
But she set my frame, and she set my life
-
or the gertrue pits put her hand on me and saying,
-
I gotta put my hand on your head.
-
Everything you're going to be m h.
-
Sometimes it is the people around you who solidify your college. Jesus,
-
and this is why we have consecrations, this is why
-
we have public services. Jesus is on her. John already
-
has his church. John's church got more p the diseases,
-
John got disciples TODs.
-
Right.
-
John's touch is busting out the saints. Jesus comes down
-
while John is baptizing, people say you got to baptize me.
-
Don said, oh, oh, don't you know who you are?
-
Man?
-
I ain't been a bat, he says John. John, come on, John,
-
you have to baptize.
-
But he's saying to him, it is necessary because you
-
want pastors who have a good reputation, who are quality pastors,
-
who have great standing ministries.
-
To say she's good.
-
Now Jesus steps in the water because John really wasn't
-
gonna baptize. John now baptizes him. And when he comes up,
-
you hear a voice.
-
From heaven saying, this is my besn I be loved son.
-
I'm all well please, Now he can do minished every
-
man or woman decent affirmation of their father. My Lord,
-
they did, they pastor saying, yes, I worked with them.
-
They need somebody saying she's good.
-
Now. Yeah, it's necess that unless you deal with this
-
generation now of vicious and amposts were just raising.
-
Themself for.
-
You need the affirmation of a father, saying, they said
-
in my class, they said, under my teacher.
-
She was in my church. She was faithful. He's faithful.
-
I probably broke a heart of many a day fussing
-
and going on. She ain't never cuss bad, she ain't
-
never fight bad.
-
She took I promise you if you asked her right now,
-
asked him that didn't like everything I said.
-
Answers I probably didn't understand, but Lord, you put me
-
under this man, I'm gonna take it.
-
Those are the people who get blessed. Those are the
-
people that God advanced. Before God started doing anything for me.
-
I had to sit and make another man great.
-
And I had no problem. I need all unstands. Actually,
-
when he put me out, I said, oh, I'm breecase
-
for rest of your life. I ain't going nowhere. He said,
-
He says, he said, you're getting out. I said, I
-
don't care what you say. I'm always trying for you.
-
I'ma always carry your breathcase. He said, no, you're getting out.
-
Then he stands up any complications, cause I was getting
-
ready toun out the back.
-
I knew he was gonna appoint me that night. I
-
heard it out Chiles. I wasn't sending in my regular
-
seat because you know you kind of can feel stuffing
-
chous the where is it? Stand up?
-
I'm sending you to Rollet with Pastor Shirley season because
-
I don't even like chirlote.
-
Years. I am I Robb proble for me because I
-
gotta go down here with him. The day I was mad,
-
my young people went back to the hotel.
-
My young people took the pencils off the wall, bus
-
holes in the water in and took out and took Now.
-
You Pastor, he said, you're getting out what dubas I
-
was at it, I vis Williams. I put out better
-
places than it put me out the globe. He said
-
instead to dance, and I was shouting. I said, you
-
ain't had to put me out like this, And then
-
he said then.
-
His magic statement was I could be selfish and keep
-
you with me. M that's a pastor.
-
M hmm.
-
Gotta be released because you gotta go old Rod.
-
It's my wheel. And now there about three months. I mean, Kevin,
-
come that loss. In the name of Jeesus, you are
-
now a copest.
-
Lord.
-
I didn't even want to be here. He's act. Now
-
I got a position. Now I gotta call the Lord.
-
The Lord knows how to put things in motion. But
-
go back to what he said for something else I
-
was I worked for then. It was not air barkers
-
a r. It was blessed to the Lord. Just got
-
high school. Going to back then and call him technically
-
it's yes. I had room downstairs by myself. I had
-
TV the gospel all day long. Nobody down about me
-
a shout. I was having church in the basement. My
-
only job was to take blessed They sent me. Put
-
everything on one car, put on the elephant. I never
-
saw people. I was good. I had to deal with nobody.
-
One day, the Lord used the white woman by the
-
name a kid. You know, can what you be doing
-
down here?
-
I'll be praising the Lord all day long. And Jesus,
-
I don't think I'm yeah God. This means you staying
-
basically mhm.
-
She was not a Christian. I said, I don't mean
-
nor tell me what God said. Tell me all with God.
-
I was satisfied. I ain't have to deal with nobody.
-
I can sit down and don't want to sit down.
-
I'm gonna stand. I want to be watching it blood
-
of Jesus. She said. What I want to do is,
-
she says, you're going to school at night. I want
-
to start training. Let's training. I wor awhere well other
-
colored people who would look at me in that woman
-
don't never in that office. He wasn't using you, stupid.
-
Mm hmmm. One day she told me how to do
-
pay off. I know what everybody makes. I'm making the
-
least of everybody, going to have nig We've better unless
-
on my payroll. Never there were days I wanted leave,
-
or says stay, but she did. After six months and
-
chin twelve employers. I'm getting ready to marry. The younger
-
place is gonna need a marriage. I'm announcing, oh shot,
-
m hmm.
-
I know who stole chicken, and now I'm geting ready
-
to be the boss. I had to pray that's indeed.
-
I went home and said, Lord, you gotta give me
-
a plan. I know everything. Time on those chicken, and Lord,
-
how is it gonna work? The Lord gave me. The
-
Lord gave me a written out plan. So I came
-
up to listen. I know you, I know you, I
-
know you. Still time wiping everybody's slate clean. H But.
-
None of that are are y'all are to bring your
-
person's inside, be your person in color, only.
-
Bring your keep. Because the Lord gave me every everything
-
on the plan in order to be succession. He then
-
promoted me after a year, bigger facility.
-
I got to the bigger facility, no job, the strips,
-
nobody knew what they was doing, twenty two employees. Everybody
-
just moved drunk. So then I had to go home,
-
develop job districts, come up with charge.
-
Ways to do things. Answer your question.
-
You know what it was was happening.
-
The low was teaching how to pass. I'm getting ready
-
to be sent to a church and hide for it
-
doesn't have church structure, doesn't have jobs. Yeah, people are there,
-
but they don't know where they've been. And I said, Lord, geez,
-
you've got a sense of human like nobody else. Right,
-
But I didn't even know he was trying to me
-
to be a pastor.
-
Me to be a pastor.
-
Oh, most time you look at your career, you look
-
at what you're doing now, and normally go hand.
-
So let's go this. It's only in a few more minutes.
-
So I'm not gonna get into icer gs and s
-
g s because those are technical words.
-
But it is basically examining the scripture and doing like
-
we just been with inference, looking at things, reading the
-
scripture and of course reading it without up us on
-
the radio.
-
Whole lot of distractions, hes running in and out of
-
the door because you need to see something.
-
Give you one example, then i'll give you the final notes.
-
The other part of this example is this, as a preacher,
-
you're looking for the needle in the haystack.
-
You're looking for something nobody else thought talt.
-
Revelation in the scripture can have revelation, illumination, explanation, information, okay,
-
but you're looking for revelation because you you don't want
-
your ministry.
-
To be like anybody else's. In order for God to
-
reveal something, it's got to be spirit breathed.
-
So you can't be watching TV trying to look at
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housewives on comic Salt Lake City, Atlanta.
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Coming up with Norm.
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You've got to have a discipline for the word of God.
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You gotta ask questions, why, why, who's talking? Why are
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they talking?
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Why did you say this? Why?
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You gotta study who the Pharisees are, the sad see
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whoever the components are in the scripture.
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You need to understand there is a group of people,
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but there's a spirit behind them.
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Status see Pharisees, thats a spirit, the rich rulers, that's
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a spirit behind And you.
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Gotta realize that even today that same spirit lives. They're
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still sad, disease, paris.
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We don't call them in. And that starts to give
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explanation to the text.
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Boys blind, Jesus heels, Jesus heels, the who was the
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city comer say, who's.
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Saying that this boy might be blind?
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By the time we had finished the story, we're gonna
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find out everybody in the Texas plining, even the people
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that can see right now, because what he's trying to
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show us is the difference between physical blind and the
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first mistake is who's said that this boy might be
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born blind? Because there's nothing anywhere that says you can
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send in the womb and come out fine. He's trying
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to show us rules are blind. The pans belong to
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the synagogue. They ain't trying to lose their position. I
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want to come and ask him saying, is this your son?
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Is that?
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Do that's us at? Ask him?
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They want to get it off themselves, okay. And when
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they do that, what they're trying to do is save
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their position in the synagogue. So they're blind to what
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the Lord's trying to show in the text. When we
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see that text, if you just read it, who's born blind?
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You miss the revelation of what God is trying to
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show us. So when I look at the text, I'm
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asking questions like God, this, this should be your first question.
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God, what are you trying to show me? What do
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you want me to You don't want you to see
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the boys line, He don't want you to want What
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do you want? What do you want me to see?
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And what do you want me to bring out? But
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you bring out may not be what you bring out,
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may not be what you bring out, may not be
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what you bring out, may not be what you bring out.
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God's gonna deal with your experiences.
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He's gonna deal with your past, He's gonna deal with
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your presence to give you a revelation.
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About the scripture same things.
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He's perform a miracle five thousand, folks say, and not
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the only time he does it.
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He does it twice in the Bible. Some people don't
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even know that, and they thinks the same miracle. But
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he does five thousand, and he just four thousand. OK.
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When he does it, he's doing it because the revelationsists
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the methologist, because in the New.
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Testament, they're gonna have to let hands old.
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People to get the Holi gold, and they gonna need
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a system. So Jesus creates a miracle. He has a
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little boy. He's out there teaching. He's been teaching all
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day long. And because Jesus believes you got to deal
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with the natural as wealth and spiritual, because everything that's
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in this natural will manifest, and the spiritual some stuff
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you already have.
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You don't have to wait for it, because scripture.
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Says eyes have not seen, ears have not heard, but
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God has revealed it by the spirit.
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So even when I don't have it, I have it
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in my hand. I'm just waiting for it to manifest.
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So he says to them, let's feed the fee go
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to church again, set him up, Send him away. Lord,
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we don't have enough.
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Procure to feed all his faw She said, no, no, no,
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we can't have people at church all day long. Don't
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get some chickens. They is selling or something.
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Yah.
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And Jesus, just in case you haven't had no attention,
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ain't no pickle to Wiggley, ain't no food, and no crows,
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ain't no.
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Where, they said, Jesus, say, go out longing and and
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find something.
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He's a little boy getting ready to take the lunch
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to his brothers were fighting in the war, and he
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stopped to hear Jesus.
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And he stopped to hear Jesus. He stopped to hear.
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Jesus was at the voice of the Lord. Everything changed,
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and the voice of the Lord every phase we are right.
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He stops to hear Jesus. He's an assignment to go
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to his brothers, but he stops.
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I will find him and require them his lunch. Really
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two biscuits five stargin m hm, that's the technical interpretation.
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Two biscuits five. Sorry. Everybody is always bout. Jesus takes it,
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blesses it.
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Because he never breaks you until he blessed yeahlujah.
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He takes it, bless us, it breaks it, and then distributed.
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That's what he does to us. He takes us, he
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blesses us. If you don't want to be broken, you
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don't want to be blessed.
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And then he multiplies us. Wow.
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But this process is necessary because the day is going
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to come after Acts chapter.
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Two, when they're gonna have a dilemma. Oh, we got
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five thousand folk out here, got five thousand both out
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in the world. We're gonna get him the Holy on.
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Somebody said, lavine, remember what we did when Jesus performed
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the Miracle of the five thousand.
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We got five thousands. Let's do the same thing he did.
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Take them and set them in companies of fifty. He
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can go to each crowd, lay your hands on. They
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don't receive.
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But the miracle is this, It takes it, breaks it,
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bless you get finished. Twelve baskets, fool. You gotta know numbers,
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Symbols mean something. You gotta known types, shadows, you gotta
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know each part of what I just gave you.
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I just gave you a lot of symbolism. If you're
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not careful, you're missing bread. Bitch.
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Twelve baskets five thousand besides women and children. All of
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those are symbolic. But if unless you dig into description,
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you will I'm looking for the Neil Haystan. If you
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look at that, it is the only story that is
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in all four Gospels. In one part of the story,
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they're in the wilderness in one, in one chapter, and
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in one book.
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I can't remember what's one.
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Right there, they're wilderness, but by the time they get finished,
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they're sitting on gray gray. They're in the wilderness. Ain't
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no grasses in the wilderness. By the time he gets
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finished with form of his memorical, the city in a
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place that used to be desert, but now it has.
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So there is a spiritual significance to the scripture.
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God always takes us from a desert place to a
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place of much supply. That's a spiritual concept that comes
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from us story Jesus. When Jesus preached, he told stories,
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he told peril. So there are really seven ways. There's
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seven types of preacher sposter there you knows. I'll have
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to go with the you knows expository. Why no, I
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have to get red doubled another bond hope. I don't
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believe it's five for this, I think you're alling. I
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think there's no such thing as five four. I think
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he meant it to be four because he says preaching
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and teaching. I think they go together.
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I think every preacher must be a teacher.
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I think, even if you're a hoofo, you gotta have
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enough information in your message to teach so you don't leave.
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Us stimulated by our flesh with no information for our success.
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All right.
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I think if you're gonna preach, you gotta say something.
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And you can't say nothing. If you ain't studied, you
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can't say nothing. If you ain't spent time with God.
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You can't say nothing if you ain't consecrated. And consecration
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does not mean I can't be around anybody. I'm in
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a barber shop, but it's me and Jesus because he's
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talking to my wild cutting.
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Conse question. Because I'm around Jesus, I'm in the car.
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I my They will tell you my greatest pleasure in life,
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and I do it every year. I did it the
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first year that they set my stuff outside, and I
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didn't think it was gonna work, but I obeyed God.
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I planted the garden. I plan one cucumber plan and
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got over two hundred and seventy four cucumbers. And while
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I was in there, I said, Lord, how I get
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this many cucumbers off of one You know what?
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The Lord said to me, Because I'm trying to show
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you just because they put you out does not mean
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you're not gonna produced. I'm trying to show you you're
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still and I'm trying to get you the whole dog
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and not give up. So I had to send you
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a signal.
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At the sign.
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These two yellow birds fly in my garden every day.
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I take the pictures of them when they flying day.
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They look like little tropical birds somewhere else.
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And the Lord, I said, I'm sitting them as a signal,
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as a sign to let you know I'm with you,
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and there's more going on in this garden than what
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you make any.
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Saying.
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When when I when I when I'm in a drought
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and can't get a message, I go to the guard.
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I put my hands, I let my fingers get the
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dirt up on me, and I start realizing the.
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Earth is the Lord's and the floor and said the
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world and.
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That I started realizing that I got some stuff going
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in my guard like they didn't even plank. I started
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realizing that God will give you a harvest.
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Some star years ago was no more ever here, I said, Lord,
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have mercy.
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I don't want my wife get upset about the water bills.
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And all of a sudden, the star comes up.
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And the Lord, I thank you for the rain. I'm
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go in the house.
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God, let's say in the South. Now, I'm saying, Lord,
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let me please stop ring. And this something's going too fast,
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it's growing too quick. But the Lord's trying to show
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me my hand is on you what And while other
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folks trying to cancel my plan, they.
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Can't stop what I'm doing. You gotta stay come, he
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says to me. You ain't in control of this. I'm
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in controlling this. All you gotta do is gonna pay
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me and watch me.
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Let me.
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So I'm taking the cue comors and stuff and put
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them on the They report and say, hell, did you
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least I'm on?
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Said yeah, because the Lord said, I'm getting ready to
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bless you in the season. You're gonna have so much.
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So what are you saying? Shops?
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I hear him when I'm driving, Yes, South, I hear
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him when I'm at the Walmart. I hear him when
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I'm passing somebody down the street and blessing.
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That's a Lord. I don't know, but the Lord don't
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worry about not knowing. I'm able to give instructions to
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people walking down the street.
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I speak to people who know only would not speak
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to me, because God is said, I'm trying to.
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Show the love of God. So I don't study to preach.
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I live to preach. Yes, but there's a message in
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the days.
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There's a message in there's a message in the bees
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flying around.
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There's a message in everything I see in nature. Him
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preaching them because everything has become a message. You can't
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tell me. I know for a fact. My God shall
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supply you can't. You can't convince me of anything else.
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I've seen him do it. I've seen the workings of
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his hand.
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Yes, if I sit down and I write, so now
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I take the text, take the subject, and then I
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developed the body of the message, because preaching has to
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draw people in. In my opening statement, and this is
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the success I'm gonna tell you the success of reministry.
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Lords that make it practical. Absolutely, I know he the
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fourth one. And if I refers, I need to know.
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What that means. So he delivered down out of the lines.
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Then I need to know what does that mean for
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the folk who show up at twelve twelve Pierson? How
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do I take that and make it relevant to now?
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Because now faith, it's the substance of things.
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I gotta.
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Whatever you're going through, I gotta make the word of
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God relevant till today.
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So it's substance structure, it's explanation, substance structure explanation, and
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then lastly, after substance, after structure, it becomes application.
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How do I apply this? How do I talk to
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a girl who has lost her How do I talk
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to a mother or brother lost their level? How do
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I minister.
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Five six women who be diagnosed with term cancer two
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of what the doctor said, they're not gonna live me?
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How how do I take what God is saying and
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make that applicable today?
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That's job preach. He's just the same Dad forever.
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How do I know.
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He's gonna help me?
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How do my pastors say, you never in a message
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lead people in despair?
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He says, you always give them hope. But God, God
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who is riches, but the Lord, he is able to
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do exceeding in the leave them with. With everything that's
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happening right now, hazy Man for president. We got a
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Congress who has just passed.
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The law, who have determined if they don't care about folks,
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that are gonna eat. But Jesus says, I was hungry,
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and you said we could be on the bricks of
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judgment coming to America.
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Preaches gotta fres So what do we free? Priest, Jesus
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were steady die? Were study rolls again? Were said? The city.
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Priest said, he still his power to the fingers, that
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nothing have no mighty preach, that there is whope, print,
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that he's the answer for the world, and he's a liberal,
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he's a burden baron, that he's a way maker, that
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he's a preach what he's done for you, Because what
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he's done for you is probably what somebody in your
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congregation needs to hear that he's able to do for them.
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You gotta take your preaching serious and play with it.
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My favorite writer, Elizabeth ex Teimer, says, choose your words careful.
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He says, late, sometimes I write the same sermon six times.
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Why this in the way.
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I gotta make sure when I say it, say it
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so they can hear it. Every preach word has to
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have a purpose and response.
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That's the end, has to have a person.
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I get finished preaching, I'm looking for some type of
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ass So if you're preaching nothing to have a point,
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then you want to know how to feel in the middle.
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I'm saying at the end of my message, I get
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finished preaching, and this this message right here.
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I want somebody to come and get their life to
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the little I'm saying.
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When I get finished preaching this message, I want somebody
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to have hope.
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I said, when I can't finished preaching this mession, I
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want some moment they can't up search and said I'm
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going home. I'm gonna kill myself to.
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Go home and say no, I can't do it because Lord,
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now I'm pregnant with a word and I gotta do
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something different. I want somebody to make a decision at
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the end of my message, so I got to labor
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if I got to.
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Write it, and can I tell you something, I don't
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go to sleep. It could be three o'clock in the morning.
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I can't lay down because if I do laid down,
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you know what you're gonna do.
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Free on the fire, get up, because when God can't
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get you by yourself. You awake and make time while
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everybody else is sleeping. Said, get up now, I made
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a mistakes. Lord.
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Hey, hey, lord, hey lord, get up. I'm trying to
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tell you I made a steak. Get up the next
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fun and the Lord did you say last night? No,
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you didn't right down last night. You on your own.
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That's good. I give my path or phone by the
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baby go in out of the room and go downstairs constantly.
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M that's my apprecentation.
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So if you keep your programs, if you dwell on
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the word of God, if you do your research, you
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can always feel the sand based on your experience. Usually
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in the subject tell you what I'm going to use
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that introduction, I'll tell you this is what I want
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you to know.
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The body of basing. I said, this is what I'm
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telling you. My conclusion. I wanted to be just