Sermon
That All May Know | Elder Ang Peng Hoe
Publisher transcript
Transcript
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You're listening to a message to go from axt church. We hope this message
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will light up your day. I want to teach you know, that's my
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style. So today we'll be looking at quite a number of scriptures. But
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I am just going to give you the scriptural reference first to what I'm going
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to be sharing, and then you have time please go back and read all
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these scriptures. I'll be making some reference to some here and there, because
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if I read the entire chapter then I won't have time. Okay, mainly
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i'm reading from or I'm referring to Matthew chapter nine, meth You chapter ten,
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and also Second Corinthians five, chapter five, all the way to the
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start of chapter six. So quite a fair bit of scriptures that we're going
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to be making reference to. Some of you may have heard me share on
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this, but I'm here insurance after a long time, so I think it's
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good to share a message on the team for this year. How many of
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you all know what the team is that all may know, and you're going
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to be hearing a lot of teachings and sharings on this team. It is
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fundamentally a team based on evangelism. Evangelism Okay, this is a big word,
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a word that sometimes we don't like to use because it's the one part
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of our faith that sometimes you're like, got to do this or not.
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Why can't we just reap the rewards of having a good God that has given
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us insurance for the end of our life where we will go to a nice
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place, you know. Sometimes that's what we have in our minds. But
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evangelism is actually basically a duty and a function in which, believe us,
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those who say we follow Christ, we have to take on while we are
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here on this earth. And so it's something that is very important for us
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to understand. In Bahasa, the word evangelism is pun in Jilan, so
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of course we know the word in jail is actually it's actually gospel. It
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is the other word for gospel. Another word for gospel is the good news.
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Okay, So evangelism is basically the act of sharing the good news,
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the act of, yeah, just bringing the good news to someone who has
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no idea what the news is. That's what gospel is. You know.
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You think of the word gospel, you think of the world the word herald
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h E R A L D Herald. Have you heard of that? Word
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is usually used to name newspapers. You know, there are different newspaper public
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publications, some called the Herald. If you have ever heard that term before.
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Uh. And when you think of herald, you actually think of someone
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who is announcing, and that's what you used to be back then. Whenever
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a nation conquers a land and they want to send news back, they will
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send this soul horse rider back to the Roman Empire and then they will herald
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the good news. They will say, hey, we have won and they're
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declaring it no, and we have taken this land and this is where we
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are today. We are going to celebrate this. So when we think of
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the Gospel, we've got to think of that. We've got the thing of
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basically someone who's riding on a horse going back to people who don't know the
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news here and celebrating the news by announcing it and announcing it with great joy.
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You see. You try to match that with how we look at evangelism
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today. We always look at it as must must tell someone about Jesus Ah.
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Why can't I just enjoy him for myself? Okay, it is a
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very common thing. Uh, And I speak it not just uh. You
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know, from understanding, but also from experience, because it is it is
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something that I struggle. It's not so easy. And and no, let's
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let's let's go to scripture. Let's read some scriptures, let's get some understanding.
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And I pray that today you'll be encouraged. More than anything else.
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I'm not here to put people down. I'm here to help us understand God's
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word. And with that understanding, I pray, every understanding must translate into
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action. And I think that's that's important. That's why we send our kids
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to school. That's why you all go to school. Right, you're putting
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all the hate knowledge in the world into your heat, but it doesn't translate.
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If you come on you can't work, then something is fundamentally not right
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with the entire education system. It's the same for us as believers. No,
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sometimes we can have so much hate knowledge, but if it never translates
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into something, into change, lives, into actions, then we remain where
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we are. And so God's word is full of knowledge. But I believe
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the Holy Spirit is both knowledge and power. It gives us the knowledge and
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understanding and the Holy Spirit that empowers us to do what we are called to
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do. Okay, that all may know. Okay, it starts in the
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Gospels. I believe it starts with Jesus himself telling us why and then showing
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us the way. Okay, there is nothing in which we are left or
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entrusted to do here in this world that is not already shown or already taught.
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That means God didn't just say you go wing it yourself. And I
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don't really care about how it ends up as long as as long as you
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get yourself to Heaven, it doesn't matter. No, I believe Jesus himself
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has showed us the way, and the scriptures has always pointed us on how
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we need to do it as well. And so why must we share?
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Why must we preach the good news? And how do we do it effectively?
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That's the question that I want us to have on top my mind.
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My men, all the best way helping me in the slightes Okay. In
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Matthew chapter nine, Okay, Matthew chapter nine, Okay, Verses one and
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two, we actually read this story of a paralyzed man who was brought to
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Jesus, and so in verse one and two he says, Jesus climb into
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a boat and went back across the lake to his own town. Some people
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brought to him a paralyzed man on a mat. Seeing their faith, Jesus
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said to the paralyzed man, be encouraged, my child. Your sins are
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forgiven. Okay, very interesting thing for Jesus to say. Yet at the
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same time we are talking about evangelism. So why did Jesus deal with the
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sins of the paralytic or the paralyzed man rather than deal with his sickness?
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You ever wonder that, because I mean, I believe in this case this
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man's suffering and his sin were directly related, and that's why Jesus dealt with
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it in this way. But he did not always deal with it in this
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way as well. There are sometimes when he deals with sickness, he really
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just deals with it, get straight of the cause of the sickness, and
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a person is healed. But in this case that was what he said.
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There was a paralyzed man came to him and then instead of saying we healed
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walk, he said, I forgive your sins. And you know the thing
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about Jesus is he's an amazing doctor, okay, and he always diagnoses perfectly.
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He always makes the right observations. He was the best doctor to people.
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And that's why scripture tells us that it is not the healthy that needs
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us to assist them, it's always the sick that needs us to assist them.
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The gospel actually reminds us of that. And so Jesus saw straight into
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this man. The cause of this man's disease, he saw straight into it,
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and then he dealt with the cast, not the symptoms. A lot
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of times when you see the doctor, what they do is they identify your
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sister, your symptoms. That's what diagnoses is and then after that they will
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address the symptoms. But Jesus went straight for the cast, and straight away
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he said the son, your sins are forgiven. And then to prove that
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he had already dealt with the problem, Jesus released him from the consequences of
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the cost. That's why he says, I tell you, get up,
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take your bait, and go home. So not only was he free from
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the cause, the cost has been addressed, he's also free from all the
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consequences that follows the cost, and that's why he said that to the paralyzed
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man. You see the key factor here, that third opposition, And we
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know wherever Jesus go, he tends to tick people off. Okay, you
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see, a lot of people were unhappy. Uh. And it's not the
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fact that he healed the paralyzed man. I think everyone would have been happy.
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It was the fact that he dealt with sin. In other words,
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if only Jesus just healed the flour make him walk, everything would have been
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all right. It wouldn't have been a problem. No one would have raised
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an iota of discontentment on why he did what he did. Why then,
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did he not just remain on earth as a physician? Think about it.
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I mean, he could have. He could have been the most popular physician
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in the whole white world, not just going around healing people's diseases and sickness,
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and then maybe everyone can live forever and ever. But we know that
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it's not the problem. It would have been a wonderful mission to have a
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doctor like that, such a noble calling and such a noble purpose. However,
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Jesus did not come just to save people from sickness. That is the
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first thing that we need to realize. But he came to save us from
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sin. Sin, And you know what he was doing. He was essentially
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claiming his divine prerogative to forgive sins. Because we know only God can forgive
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sins. That is why people hated him. They hated him. They hated
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him with a vengeance. Actually, and then we also reader it's not just
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him healing the paralyzed man. We also read that he hung out with text
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collectors. The next thing we go on, we read Okay, Jesus and
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the text collector, and verse nine says this. As Jesus was walking along,
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he saw a man named Matthew sitting at his text collector's booth. Follow
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me and be my disciple, Jesus said to him. So Matthew got up
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and followed him. Imagine, No, what is like to be such a
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person. Basically, a text collector is a social outcast, someone who's society.
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I mean, you all don't sing for joy to the Lamaga hasildalam,
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the LHDN writer that right now it's time time to something your text. No,
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I don't think you all are like daily. I pray for all those
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who, Okay, you should, you should. Many of them don't know
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Jesus you should. But yeah, but that's the reality. This group of
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people are not really love. They are quite unpopular. In that sense.
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But what did Jesus do He called this man. Basically this man was collecting
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text He called him from collecting texts to collecting stories about Jesus, and ultimately
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today we have his gospel. The Gospel of Matthew is a text collector's gospel,
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because that is who Methew or Levi is. He's actually an accountant.
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For all your accountants know there is an accountant writing part of the one of
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the four gospels here amazing. Apart from text collectors, there was also another
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group of people that Jesus hang out with them. He mixes a lot with
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them. Then they are also another group of social outcasts. They're simply just
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called sinners sin us and I know, you know, it's quite an interesting
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work. Sometimes we talkt about sinners, do we we over generalize it.
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We think that everyone's a singer, which is true, everyone is a sinner.
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But in this case verse eleven, when we read but when the Pharisees
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saw this, they asked his disciples, why does your teacher with such scum
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per strong words? Nalty sorry, NLT A bit more straight up. That's
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what I like reading it. It's politically incorrect, but we get the point
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of course, the first question that we ask is are we all not seen
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us? Yes? Like I said, you know, sometimes we have that
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over generalization of the word sinners. But the word here in this context,
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okay, in this context is not talking about all of us in general as
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sinners. It's talking about people who have been excommunicated, basically Jews who used
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to practice Judaism, but they have been excommunicated from their local temple, their
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local synagogue. They were people who were not allowed to go into the congregation
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because somehow, one way or the other, they have broken God's laws.
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Either day, like I don't want to observe the sabob, I want to
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go and deal the land and work with my cows on a Sunday, sorry,
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sab Saturday, Saturday, and anyway, you know what I mean.
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There are people who don't, who choose not to follow or who started breaking
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the laws of the synagogue, the laws of Judaism, the laws of Moses,
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and that's why they have been excommunicated. And that's how the Pharises view
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them all this as sinners. And so there are two groups of people who
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had difficulty mixing in ordinary society. I like to call them marginalized. Okay,
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they are marginalized or sideline. And then Matthew decides to throw a party
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for all of them, invited them all to come, and Jesus is the
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center of this party in this story Methew chapter nine. And from just these
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few passages you'll take note. You take note of this that Jesus would actually
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be bordered about sins. I think very important for us to take all that,
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because if only he had start to healing, he would have been all
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right. But we will never have the cross today. That's the reality of
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it. So the first thing to take on is Jesus was bothered about sins.
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The other thing for us to take not is he was bordered with sinners.
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Jesus came to basically deal with sinners, and he came to deal with
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sins. That is his purpose. And this is why we therefore have the
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responsibility of telling everyone the good news of Jesus. What is the good news
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of Jesus. Well, the good news of Jesus is earth going out and
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telling people about sin, helping them acknowledge sin in their lives, and basically
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that we are sinners. We are all sinners before the Lord. That's what
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the good news is actually doesn't sound like good news, right telling someone that
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you have sin in your life and you're a sinner against God. I know,
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But that is the good news because all of us are sinners, and
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today essentially we don't have to remain in that state of mind or in that
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position. And that is why Jesus came. He came to sick and save
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those who are laws. As we read on chapter nine, go back read
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the entire chapter nine. It's quite a lot of verses you will discover.
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Know the biggest problem that the early believers were facing, it's still the same
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problem we have today because verses thirty five to thirty eight. It starts off
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in an NLT with a title that says the need for workers, and then
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verse thirty five reads as such, Jesus traveled through all the towns and villagers
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of that area, teaching in the synagogue and announcing the good news about the
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kingdom, and he healed every kind of disease and illness. When he saw
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the crowds, he had compassion on them because they were confused and helpless,
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like sheep without a shepherd. He said to his disciples, the harvest is
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great, but the workers are few, so pray to the Lord who is
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in charge of the harvest, asks him to send more workers into his field.
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Until today, we are still praying this prayer because there is a lot
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in the harvest. There's still so many people who have yet to know who
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Christ is, let alone respond to the saving knowledge of Christ Jesus. But
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we are still praying God send more workers out into the field. That is
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the reality of the situation. That's why I say a lot of us sometimes
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when we start to believe, we cannot just rest and chill and relax because
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the next chapter, Jesus actually shows us how all may know. Basically,
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he told us the only way that all may know is by doing what I
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did with my disciples. I send them out. So go is a very
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powerful word in the scriptures that talk about evangelism, because if you don't go,
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there will be no evangelism. You need to go all of it.
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If I want to break it down, there a quite a lot of scriptures
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that talk about evangelism. But think about it. The most famous one is
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Metew twenty eight. What does it say? It says, go therefore and
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make disciples. The other one that we read a lot from is in Rome.
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I think chapter ten. You know, how will the people know?
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Then he talks about it unless someone walks towards their direction. There is a
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going And in chapter ten of Matthew we read in verse five Jesus sent out
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the twelve apostles with these instructions. This is why he did. No,
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don't go to the Gentiles or the Samaritans, but only to the people of
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Israel, God's lordship. Go and now go again, Go and announce them
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that the Kingdom of Heaven is near. Heal the sake, raise the day,
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cure those with leprosy, and cast out demons. Give as freely as
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you have receive it. Still, go and go and announce the Kingdom of
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Heaven. Go and announce the good news. He didn't stop them from healing
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the sick, casting out demons, et cetera. But again, the main
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purpose was to go and announce. And so this was essentially the real turning
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point in Jesus' ministry. If you study the scriptures, you will realize this
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was the moment where disciples became apostles. Okay, what the what? What
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is the what does the word apostle mean? Anyone want to take a guess.
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An apostle try appointed close close when you appoint what you do after that,
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after appointment you acknowledge the person, and then what happens? What do
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you do? You keep him in scent. Actually that's the word apostle means
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scent one. And so those who have been called to be with him,
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those who have been called to study him, those who are called to dine
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with him and eat with him and observe him, we know those were the
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disciples. Now they are actually called to depute times for him. It's a
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whole different meaning. Firstly, they came, they followed Jesus, they watched
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his ways, they learned from him, they ate with him, they dine
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with him, they observe him. And then now he says, now you'll
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be me where I'm not there. So that was how he sent his disciples
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out. It's amazing. And these are not learned people, know this.
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Are not people with three years of Bible degree and then the masters in theology
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and then a PhD in divinity. No, these were many fishermen's tax collectors,
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basically people who work with their hands. But they understand working, and
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they understand going, and they understand moving and so they were sent out to
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do what Jesus had already been doing. Jesus told them that they were to
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preach and to heal as they had seen him do, but without him being
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physically present, and that was the crucial change that took place. And he
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gave them some commands. No, he told them, Okay, don't take
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anything of herself, no money, knows backlos, no break. Why would
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they send with nothing? You think about it, Okay, science is just
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good to take our minds and thing in the scriptures. Why send with nothing?
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Well, I believe Jesus wanted them to learn how to depend on the
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people. They went to for food, for change of clothes, for money,
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because we are going and they are serving the people, and so don't
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worry. They were to go with nothing, and I can imagine. No,
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it was such a tough test for the disciples, but more importantly,
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it was for them to learn how to depend on God, because he's the
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one that gavet the instructions on other than just depending on the people. Building
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the relationships with the people and hoping that the people will be the one that
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helped them. Hopefully they can be tan makers wherever they are called to it's
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not just that, it's really just knowing God and trusting him. But we
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read that the disciples did go boom, they went, and they came back
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with amazing testimonies, amazing testimonies, and they were to preach the Kingdom of
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Heaven is at hand. They were to heal the sick, cleansed the lepers,
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raise the dead, cast out demons. You know, but persecution would
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follow, and it sure did follow. Persecution never left the church. I
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just want you all to take note of that. No matter how comfortable you
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are. If you think we are here worshiping so freely in this beautiful land
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and nation, and you know, being a Christian means that everything is fine
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and dandy, that's not true. Because I always believe persecution will follow those
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who put their trust and their hope in the Lot and follow after his ways.
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But he said, yes, when persecution does follow, you should not
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fear people, but fear God. Because verse twenty eight says is, don't
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be afraid of those who when who want to kill your body, they cannot
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touch your soul. Fear only God who can destroy both body and soul.
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And so Jesus actually teaches them. And if you read the whole chapter ten.
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You will see the scriptures actually saying that when you are in this tight
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corner, sometimes you may find yourself in the dark because you belong to Jesus.
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Have ever experienced that? Because sometimes we think, oh, Jesus,
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in my life, everything is all light, every day is sunshine. Every
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day I wake up and there's a smile on my face and everything feels awesome.
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But the truth is, we do sometimes find ourselves in the dark,
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even when we know, especially when we know Jesus. But if you are
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there in the dark because of Jesus in his name, you're there. I
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want to say, don't worry, don't be afraid of man, but know
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that the Holy Spirit is the one that always puts the right words in our
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mouths. It's always there with us to help us and to guide us.
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And we read again and again of all these examples of Holy Spirit empowered people
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in scriptures, whether it's the Life of Different in the Book of Acts,
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or whether you read the Life of Paul Peter James John in all those scriptures,
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all of them have been put in a tight corner. Either they are
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put in you know, they are court convicted, charge in court and there
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they are standing and trying to no explain what they believe in, and God
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has always put the right words in their mouth. We have tons and tons
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of their testimony. Testimony is recorded in scripture and it's it's amazing. So
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don't think that God can. Sometimes we are like, I don't think I
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can, But we can because that's what the Spirit of God wants to do
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in our lives. So it's been shown throughout the ages that you find whenever
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people of God who have stood on trial requested to be a witness, the
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Holy Spirit has always delivered them from the fear of men and put words in
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their mouth. And that's why another word for evangelism is to witness. That's
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what we are called to do. If you are called to witness, you
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have to think of it as a legal term as well, because if you
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are called to appear in court and you are put in the witness dog in
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Basa, Lasia is called kandung success likes though you're a cowl or a or
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a gumbing, but it is it is you know, you are sitd in
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the dog. That is where you have to just testify or witness what you
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have seen. Okay, You're always called to witness what you have experienced first
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hand. Don't have to tell story about other people. Just witness what it
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means to you first. That's what witnessing really is. That's what sharing the
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gospel really is. Of course, after that you can continue to because there
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are many other people who have also experienced God in the same way. But
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start off with what He means to you first. And that is a really
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evangelism when we are able to say, this is what God has done for
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me, and that is why I can have a smile on my face even
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though everything else around me is not going well. But yet I put my
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hope and my trust in God. And so it says, let the fear
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of the Lord take away the fear of people in every situation. Realize that
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the spirit of God is there to help us. Amen, let's look at
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it deeper. And I'm going to go deeper some more into Second Corinthians.
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And now we're going to move from the gospels to the epistles. Okay,
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Second Corinthians, chapter five, verse eleven. I'm going to read all the
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way to chapter six, verse two. Okay, it's a lot of scriptures,
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but I'm quickly going to read them because in the NLT it just starts
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off by saying that we are God's ambassadors. What does that mean? Sounds
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like a big one. No. When I was young, all I wanted
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to do. Actually, I really want to become an ambassador to travel.
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You got to travel everywhere, and yeah, I mean without having to be
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a besides being an ask to it, which was something else that I thought
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maybe it would be quite cool. But yeah, I didn't choose that path
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anyway. Can imagine myself as to it. I don't think I got to
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height anyway. Okay, I think henine foras towards Yeah. Oh I just
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made it. Okay, Okay, I say it's a verse eleven. Because
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we understand our fearful responsibility to the Lord, we work hard to persuade others.
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Again, I really again, because we understand our fearful responsibility to the
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Lord, we work hard to persuade others. God knows we are sincere and
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I hope you know these too. Are we command commending ourselves to you?
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Again? No, we are giving you a reason to be proud of us,
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so you can answer those who brag about having a specular ministry rather than
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having a sincere heart. If it seems we are crazy, it is to
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bring glory to God, and if we are in our right minds, it
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is for your benefit. Either way, Christ's love controls us. Since we
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believe that Christ died for all, we also believe that we have all died
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to our own life. He died for everyone, so that those who received
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his new life will no longer live for themselves. Instead they will live for
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Christ, who died and was raised for them. So we have stopped evaluating
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others from a human point of view. At one time we taught of Christ
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merely from a human point of view. How differently we know him now.
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This means that anyone who belongs to Christ has become a new person. The
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old life is gone and a new life has begun. And all of this
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is a gift from God, who brought us back to himself through Christ.
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And God has given us this task of reconsuling people to him. For God
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was in Christ reconciling the world to himself, no longer counting people's sins against
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them, and he gave us this wonderful message of reconciliation. So we are
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christis ambassadors. God is making his appeal to us. We speak for Christ
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when we plead come back to God for God made Christ, who never sin,
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to be the offering for our sin so that we could be made right.
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We've God thrue Christ as God's partners. We beg you not to accept
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this move, sorry, not to accept this marvelous gift of God's kindness and
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then ignore it. For God's says, at just the right time I hurt
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you on the day of salvation, I help you. Indeed, the right
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time is now. Today is the day of salvation. I know a lot
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of us is Let me help you break it down, okay, and hopefully
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I bring some understanding to this. You see, one of the things that
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people find injectionable about Christians is that they will not keep their religion to themselves.
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You feel that. If you don't feel that, then I don't know
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whether you should feel guilty now. But you know, why do Christians always
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insist that everybody else must come to the saving knowledge of Jesus Christ? And
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people find that offensive? Some people are like, what you always imposed that?
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Impost that on me? Why do Christians do this? Why can't they
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just be contented with their own personal faith and then just keep it in them.
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Right, and Paul actually gives two reasons. You know, it's so
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you'll be like, no, that's not true. I don't think that's how
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I feel. But you know, sometimes you go you just imagine before you
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were believer, and then suddenly you join a company and then you sit on
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the cubicle and then the cubicle next to you is this Hallelujah guy. You
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know, got all the cross everything, no picture of Jesus, marry everything
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all day. I think you'd be worried. Right, you'll be like this
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one yes and Kong, yes, Oh it's the truth. Why why why
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can't they just keep your eyes sould to yourself? No? Keep basically a
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translated keep Jesus to yourself? Basically why And Paul actually gives two reasons in
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these scriptures, two motives. And it's as simple as this. The fear
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of the Lord and the love of Christ. That is why we do it.
-
And these two things go together, they go hand in hand. Just
-
to go out and seek to persuade people through the love of Christ is not
-
enough, and just to do it through the fear of the Lord is not
-
enough. Together, remember, when you read the scriptures, you will see
-
that these two goes hand in hand. See, the one thing that we
-
aim to do in life is to please Christ, and we are therefore afraid
-
of displeasing him, afraid of displeasing him. No, people will say,
-
you know, well, aren't you afraid of displeasing people? Yes, we
-
are. Nobody wants to go and offend each other, upset them, disturb
-
them. No, it's not my calling and my purpose in life. Every
-
Sunday I take the mic, I want to come and pisce all of you
-
all off. I want to share the gospel, talk about Jesus, or
-
shove Jesus down your throat. No, I really don't intend to do that.
-
I don't intend to disturb and upset you. But the scripture tells us
-
that we are to first fear God, fear Jesus, fear displeasing him.
-
And this is the motive that overrides all others. And we would hate to
-
break the heart of the one who loves us. Right, It's a natural
-
thing. See. The only reason, and we have to think of it
-
in a bigger perspective. The only reason why you and I are still here
-
after we are safe is because there is something for us to do here in
-
this world, if not all of us would have been taken up. Really
-
the meaning we say Jesus, thank you so much. I've come to meet
-
you. I receive you and your love in my heart in heaven, because
-
yeah, why not, that's the ultimate purpose for us to worship God.
-
Then salvation would have just been like that. But Noah, I'm still here.
-
You are still here, and no, we are not left behind.
-
Okay, I know how you'll be thinking, Oh, man, only the
-
noble and the good fellers all got taken away. We're all here, left
-
to suffer and a tone for our sins by for ourselves. No, that's
-
not how the scripture teaches us. We are still here because God has the
-
plan and the purpose for us, and we are supposed to tell the world
-
about Jesus. Sometimes, as humans, we always have this sense of abandonedment.
-
No, no, science, that's kids. So we have that father
-
don't care about me. And you know it's normal, Okay, some some
-
parents really don't care about the chilren. Okay, don't do that. But
-
it's so easy for us to feel abandoned. And there are days when sometimes
-
we live our Christian life like as tho. We are abandoned children, and
-
we are not. We are not abandoned. Please remember that, because the
-
spirit of God is here with us, and so we know the fear of
-
the Lord is matched with the motive of the love of Christ that compels us
-
goes together. We know the fear of the Lord, and therefore we persuade.
-
We fear God, and that's why we go out and tell others.
-
And it is the love of Christ that controls and directs our path and directs
-
our life. It is both. We don't want to break his heart because
-
he loves us, and his love is what compels us to go out and
-
love others. And how do we love others? Well, We love others
-
by telling them about the good God who has done great things for me in
-
my life, and I know that he can do the same for you.
-
You see, if you go out and talk about your religion, most people
-
will tell you that you are crazy, You're a maniac. That's what scriptures
-
is, That's what Paul says. Some of them would think that I'm guilah,
-
I'm a maniac. But Paul is telling the Corinthians, I don't mind
-
if you think I'm mad, because I'm mad for God. At one point,
-
Jesus was thought to be mad. No, you know, they thought
-
Jesus was mad. A carpenter who claimed that he can save the world.
-
I would have thought he was mad. He thinks he can convert everyone.
-
No, the fear of the Lord and the love of Christ will lead you
-
to do things that some people may say that you are crazy. But we
-
do them because the love of Christ and the fear of God compels us to
-
do it. Those are the two motives. You see. The love of
-
Christ controls us because we discovered that love at the Cross, and everybody discovers
-
God's love at the cross. That's why, until today we can still sing
-
songs of the Cross, and something happens in our hearts because we understand God's
-
love for us. You know, if your faith means nothing to you,
-
you wouldn't be sitting here. In all honesty be the easiest thing to give
-
up one. But yet it's at the Cross that we discover God's love.
-
And if you really want to know Jesus loves you, then go to the
-
cross and you look at the cross and you say that He did that for
-
me. The love of Christ compels us because when we look at the cross.
-
We see that not only was I involved, It's not just I involved
-
there, No, but the fact that he died for all. He died
-
for all. And that's why our faith is not It is personal, but
-
it's not just to be kept personally. There is a reason why we are
-
called to evangelize. But sometimes we like to take on the ways of this
-
world and say that keep your faith to yourself, don't have to offend other
-
people. But if you don't realize that the cross is not not just for
-
me, No, sometimes you think, or you just look at yourself hanging
-
on the cross. No, no, no, Jesus hung on the cross.
-
If it was me, all of it, all will we do because
-
it would not have achieved what it was supposed to do. But because it
-
was Christ who hung in that cross, and he did not just hang there
-
for me. Yes he did, and that's why I stand here and testify
-
off his goodness and what he has done in my life. But he hung
-
there for all, and that is why I've got to take it a step
-
further after that. That is why we persuade someone else to be a believer,
-
because you remember that they are also already involved. Even before they know
-
Jesus, they are already involved on that cross. We are not there.
-
It's not just our cross, it's there a cross too. Amen. So
-
why did Jesus die in across? Okay, I'm going to go deep because
-
that's what the scripture. I want you to read the scripture and understand.
-
Because a lot of people, a lot of times know when we when you
-
talk about evangelists, it's just the pastor. I want to grow his church.
-
So they've got more tights and offerings to collect. Uh, they want
-
more people, know, so they can report numbers, report numbers. Know,
-
it's not about numbers. If you understand why you are supposed to do
-
you, if you understand the gospel, the fear of the Lord and the
-
love of Christ will compel you to do it. So why did Jesus die
-
in Across? Well, he died in across so that there is a personal
-
revolution in everybody's life that takes place. Revolution another word for revolution is of
-
course in Basa's revolution, but I translated as per ubahan change. There is
-
a change. No longer I do. Are you the center of your thinking,
-
because that's how we behave No, I am the center of my thinking.
-
No longer will there exist the capital I. But you will start to
-
realize it's Jesus. Because Jesus died the purpose of every human life on earth
-
is to live for him, not for our self. Does that make sense?
-
Not for ourself, because Jesus must be the center of thinking. Jesus
-
must be the center of our behavior. But usually before we know Jesus,
-
I am the center of my thinking. Normal until today's unless we still do
-
it, I am the center of my feelings. It's my feelings that I'm
-
worried about. Is your own feelings that you're worried about? Right? But
-
yet he's changing that, and he's asking you to take into account what he
-
is thinking and what he is feeling, and then you will realize what purpose
-
is all about. Let us go a little further. No, I've explained
-
the motive. The motive is again the fear of God and the love of
-
Christ. Then that's why Christians don't keep their faith to themselves. But more
-
importantly, if you don't keep your faith to yourself, what do you go
-
out? And do you go out and share? What are you sharing?
-
Because a lot of times, after we teach to spend our teaching or evangelism.
-
Then at the end of it, I got I got I understand evangelism.
-
And then the question that comes back is, but I don't want to
-
share it's normal. So what what is the message. Let's look at the
-
message, and the message is the gospel actually, because the reality is human
-
beings are always judging each other. He's good, he's bad, he's strange,
-
he's abnormal, he's funny. Right, we say all these things,
-
But when you have been to the cross, you don't judge people from a
-
human point of view anymore. You look at the man and you don't look
-
at the clothes. You don't just look at the size of his house.
-
Instance, You see someone for whom Jesus died for. That's what the scripture
-
is telling us. You see them from Jesus's point of view. If you
-
read again the NLT that the version that I just read, it says you
-
used to look at people from a human point of view. But it's the
-
revolution has taken place your outlook that you can actually shift how you used to
-
look at people and look at them differently. You just see sinners for whom
-
Jesus died, which is the thing that makes all of us here equal.
-
The reality is all of us are not equal in dignity. A lot of
-
times we like to think, no, I'm equal, we are all dignified
-
people. But no, no, actually we are equal in depravity. We
-
are all people who have fallen shot. We are all people who are deprived
-
one way or the other. We potential for dignity, but that's the reality.
-
We like to look at it as we're all great, But the scripture
-
says that, no, we are all equal because we're all bad. And
-
there were people who look at Jesus when you were here on earth, and
-
they they judge him with a human point of view, and this is what
-
they just They say, he's just a carpenter. But they were wrong,
-
because a cap can't raise the day, a carpenter can't heal the sake.
-
A carpenter can probably make coffins for the day and make baits for the sake.
-
But you can look at Jesus and you can judge him as a human
-
being, and I'm sure you will come to the conclusion that he is a
-
great human being. But that wouldn't change your life, that wouldn't have promoted
-
any revolution within you. We therefore, no longer look at Jesus or anyone
-
else from a human point of view, because that's not how God wants us
-
to look at it him, and that's not how he wants us to look
-
at one another. Now we know that Jesus can change our lives because he
-
has died for all. He is the universal savior, and we see no
-
one. Sometimes we think, no, see this person, this one cannot
-
save one gone case? Really koto none okay, bully the salamat Khan Okay.
-
I don't know what it is it in your language, brother, but
-
basically we are already we are already judging from a human point of view.
-
I know this person, and honestly, sometimes if I I have gone through
-
that know sometimes when I got friends who I meet after many years and they
-
realize that I work with the church, they're like, ah, this devil
-
can work with the church. Yeah yeah, no we but really, if
-
the change or perspective has taken place, we see nobody disqualified from being able
-
to repent and believe. You can go to anyone and you can say Jesus
-
loved you enough to die for you, and that person is capable of becoming
-
a new man a new creation in Christ Jesus. No one, no one
-
can say that I'm so bad that God cannot forgive me. And that's why
-
Paul is challenging us. And this is the message that he wants us to.
-
Chell athers, how do you look at people? Because if any man
-
is in Christ, he is a new creation. This is all of God.
-
Because only God can create something out of nothing in the beginning. Think
-
about it, Genesis chapter one. What happened? There was nothing? There
-
was no form, no life, no space, nothing, But year God
-
created something out of nothing. So what scripture tells us? And I believe
-
it with all my heart. And if he can create something out of nothing,
-
he can create somebody from a nobody. No matter how you look at
-
it. If you think your own life is so messed up, it's beyond
-
it's beyond saving, think again. Because God can create, God can make
-
something new. All things can pass away. How does it all start?
-
How does God create new life in me? It begins by being reconciled to
-
God. That's what the scripture is saying. You see, the word reconsole
-
simply means to turn enemies into friends. And that is why God has asked
-
us to be those ambassadors. That's what God is doing in Christ. By
-
nature, you see, we don't like God. No. No, by
-
nature. We might go to church. No, sometimes out of the sense
-
of duty I have to go, but not because we love him. We
-
actually dislike him by our nature. Because there's sin in our lives. We
-
want to make our own decisions. That's the reality of it. We don't
-
like his word, We find it boring. Sometimes we read a rich level
-
taker, so boring God. Or sometimes we just don't understand it, we
-
find it challenging. Or sometimes we just don't want We don't want to follow
-
God. We want to rebel. It's our nature. It is so difficult
-
to persuade men and women to accept the love of God. That could be
-
even some of you sitting here reluctantly. I'm here just because someone forced me
-
to come. By nature, that is me, that is you. We
-
are all we were all once dead, and sometimes it's still within us.
-
Is God therefore an enemy of men? No? But you see the thing
-
is God is an enemy of sin, and he hates it, and he's
-
very angry with it. It is as if you spend a lot of loving
-
care creating something you create something so beautiful, and then once you have created
-
it, some vandal comes and destroys it, comes and smash it up.
-
How would you feel? Well, that is what we have done to God's
-
world, and he hates it. And that's what has happened to his creation.
-
His people as well. Vandalize in our nature. That's all sin in
-
us. Now, somehow that must be dealt with. And you see the
-
good news I have for you is this, God found a way to take
-
away the hatred in his heart against our sin. He found a way,
-
and that way is the Cross, is Christ on the Cross. And this
-
is why, as Christians, people in whom Christ lives in, we therefore
-
become ambassadors to send to tell others. And what is it that we are
-
telling them? We are bringing them a peace offering, a peace offering.
-
You may have forgotten, no the wrong things you had done, But God
-
never forgets the wrong things that you have done, not until He forgives you.
-
Then he forgets, forgive and forget. That is God and only God
-
can do that. And so here we are told that God has found a
-
way of dealing with us in peace. He says, we can forget all
-
that now I am offering you peace and I want to be your friend.
-
And therefore our role as an ambassador is to present the message that says,
-
be reconciled to God. Accept this offer of friendship. The barrier on his
-
side is now gone because of the cross. He can now overlook everything wrong
-
that you have done. He can now forgive, and he can forget and
-
you can accept his love. That's the gospel. How can God do such
-
a thing? Do be asked? How is that possible? How can he
-
just wipe out everything? Now we come to verse twenty one of the passage,
-
Chapter five, verse twenty one, and it says this, in short,
-
Jesus was perfect. He knew no sin. So that's why we read
-
that. We're like, huh, what does that mean? You see,
-
that was the verdict of everyone, everyone who met Jesus. If you study
-
him and you try to find fault in him, you will end up disappointed,
-
just as how Ponty is pilot realize in his conclusion, I find no
-
fault in him. You know, I've read countless books of especially lawyers who
-
try to debunk faith, who tried to debunk Christianity, who try to make
-
a claim that all these things that the Christians are claiming is wrong, and
-
they go to everything, they study the evidences. The evidence is actually the
-
scripture, the scripture in itself, and then they study the claims in the
-
scripture, and then they realize there is no way any court will say that
-
the scriptures are wrong, because if you study it, and you study how
-
all the different the number of eyewitnesses, how it was all recorded, how
-
today we have all these scriptures and they're all consistent. Take a lot of
-
them, and she come to realize what I may not believe. After examining
-
Jesus and examining the claim that he is the son of God, I have
-
to admit that he's he's he's something special, and I have to admit that
-
if he claimed that he's got no wrong in him, that's the truth.
-
He may not have promoted a personal revolution, but at least they can come
-
to a logical agreement that this man is sinless. It was the verdict of
-
not just men, No, it was the verdict of Satan himself. You
-
see the devil try to slender him, but I couldn't find anything to pin
-
on Jesus. Try to tem him so many ways do this do this I
-
offer you. This couldn't every time he gave and answer, he gave it
-
right answer, and he acted out with no sin. And he was also
-
the verdict of Jesus himself, because he's which of you convict me of sin?
-
Remember when they were going the stone him, he asked, which of
-
you convicts me of sin? Above all, it was the verdict of God
-
the Father, because it was God the Father who said, this is my
-
son in whom I am well please. And for the first time in all
-
history, God looked down from heaven and he saw one perfect life lived on
-
earth from beginning to the end, and who was dead Jesus. Jesus was
-
also put to death as the worst criminal on earth. What was happening?
-
Why did that have to happen? Why did God allow such a perfect life
-
to end like that? Was he an assassination so as we asked, No,
-
it was Jesus assassinator. No, it wasn't anything like that. It
-
was Jesus who chose to go to Jerusalem to die. Why because at the
-
cross you see two things. You see sinlessness and you see sin in the
-
same person. That's what it means. By him who knew no sin was
-
made sin by God. You see, God the Father treated Jesus, his
-
son, like a sinner. Jesus was going to have to face God's rather
-
face God's anger and his condemnation. And I want you to understand that God
-
the Father was treating Jesus as God's holiness must treat a sinner. You see,
-
if you say that God is holy, and you say that God is
-
just God, he's full of justice. That means that every wrong must be
-
punished and that an atonement has to take place. And that is why he
-
who knew no sin, he made to be sin, Why that we might
-
become the righteousness of God. That's what the scripture says. It's totally unfair.
-
It's an un fair exchange. But it is as though Jesus is now
-
saying to us, I took your sin, Will you have my righteousness?
-
I took all your badness? Will you have my goodness? I took all
-
of God's anger directed to you, And will you now have his love?
-
Amen? That is why everybody in your town, everybody in your city,
-
everybody in your workplace, everybody in your schools, all of us are involved
-
in the cross, because he died for all but it doesn't work automatically.
-
We all know that a person needs to remove the hostility in his heart and
-
accept this reconciliation. You need to accept God's peace offering get right with God
-
now, and there is something urgent about it. I want to continue to
-
encourage all of us here who believe, because since Jesus died, you can
-
get right with God. And that's why the scripture goes on to say that
-
now is the day we are living in it. We don't need to wait.
-
You know, back in the Old Testament they had to wait for the
-
promises to be fulfilled, and they were waiting and awaiting. But the scripture
-
now says today is the day of salvation. Nobody needs to have any unforgiven
-
sin on your conscience. And I don't wish that for any one of you.
-
Know, if you are a believer, believe and know that the Lord
-
has forgiven and wiped out all that has passed. If you are not a
-
believer, I want to urge you and I want to say I don't want
-
you to go around with a guilty conscience. And we all have that because
-
we are all sinners. The minut we do something wrong, we feel it
-
really we know it, and then we go around our lives with that,
-
carrying that guilt with us. But the scripture says today is the day of
-
salvation. That means today all of us can come before the Lord and say,
-
Lord, thank you for that great exchange, because you are taking my
-
weakness and you are exchanging it for your goodness. And that's what he wants
-
to do for us, because there will come a day when it will be
-
too late. You know, Jesus came those many years ago. Scripture tells
-
us that he will come again. But when he comes now, he comes
-
to sick and save those who are lost. When he comes again, and
-
we don't know the time in which he will come again, he will come
-
to judge. And I pray that we know Jesus when he is our savior,
-
instead of knowing him as the judge. And this is my plea to
-
all of you all, because we live in the day when people can get
-
right with God and love him and He can love you in return. And
-
now is the day. This is a day that he's talking about. Therefore,
-
I want to encourage believers. You are all ambassadors all. I don't
-
care whether you're a one year old Christian, Daniel old Christian, fifteen year
-
old Christian. Look warm Christian, Hot Christian, not very hot Christian.
-
We all have the good news in us. We all experience God's goodness,
-
and we are all who have His righteousness in exchange for our shortcomings and our
-
wrongs. Don't keep this to yourself, because we are all therefore called to
-
be ambassadors for Christ. Remember, you carry with you the peace of God
-
that surpasses all understanding, and you carry this peace offering wherever you go.
-
That's why Christians in the Middle East or in a lot of parts of the
-
world, when they see one another, they always greet each other as Shalom
-
Shalom. God's peace be with you. And we carry that peace offering of
-
God to those who don't know His shalom yet. And I pray that one
-
day day too, that all may know who Christ Jesus is. We hope
-
you've been blessed by this message. For more information on our church, please
-
visit as Church Org. We are also active on Facebook and Instagram. We're
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believing that this week is going to be a good week. I hate for
-
you, God bless