Sermon
Jesus Concerns | Elder Terence Atkinson
Publisher transcript
Transcript
-
You're listening to a message to go from as Church. We hope this message
-
will light up your day this morning. I just want to bless you with
-
what the Lord put in my heart today, and it is to tell you
-
something about Jesus. It is to share with you about the concerns that Jesus
-
has for us. But in order for me to get to that, I
-
want to address what our concerns are. Then we can see how God's concerns
-
and jesus concerns line up with others. Now, in nineteen eighty two,
-
I learned something called Masslaw's hierarchy of needs. How many of you have studied
-
that before? Can I see your hands? While I am not alone,
-
it's still being taught in universities, I think, yeah, I learned this
-
when I was doing my levels and it never left me because actually it is
-
very very true of each and every one of us in our lives. Okay,
-
so you can see Masslow's hierarchy of needs. It's the colorful slide too.
-
There you go, what is it? Okay, Before you can go
-
up in your latent needs, you have to cover those needs that are the
-
most basic. So i'll just go over that with you a little bit of
-
a management lesson this morning. All right, it's okay, it's okay.
-
Physiological needs. Hey, before you want anything else, you want food on
-
the table, right. I remember sharing with you that when Jesus introduced himself,
-
what did he how did he introduce himself? I have come to preach
-
the good news to who the poor? And I remember telling you that the
-
thing about being poor is the first thought of your days. What am I
-
going to eat this morning? I'm not gonna have for breakfast? You know?
-
Do I have water to drink? Clean water? And the next thing
-
you know is you need food? Okay, you need water, you need
-
air, good air to breed. You need water, food, shelter,
-
sleep, clothing, and reproduction or reproduction. Okay. How many of you
-
know that the poorest countries are the ones with the most people. It's the
-
cheapest form of entertainment. Those of you that are too young to understand,
-
one day you will, okay, physiological needs. And this can be very,
-
very sad. I remember once nineteen eighty six, and I saw a
-
man in Old Clang Road taking a bath out of the water that was falling
-
from a shed roof in a rain that was very sad his basic needs were
-
not met. He had no place to stay. So physiological needs. Now,
-
after those are met, the next thing you would look at is the
-
needs for safety, all right, I mean basically you want to be safe,
-
right, I mean, if you had food on the table, you
-
won't go and take risks. You would look for a place to be safe.
-
So Maslow said, the next need is to have personal security, which
-
includes employment. Why because employment gives you money, honey. And when you
-
have the money, you have the honey okay, food lah food that Hey,
-
how many of you thought you have food? Food? Food? Okay,
-
come on, come on, let's get back to the message food,
-
health, and property. The next thing you look for after you've got that
-
is love and belonging, friendships, intimacy, family sense, and connection.
-
Now this may differ from person to person, but generally this appears to be
-
quite true. And after you've met that, you want more. You notice
-
as you go higher you want more, but what you want changes. So
-
now what it is is you want to be respected. You want to be
-
recognized for who you are. I mean, when you got no food on
-
the table, do you care people recognize you? You will go to the
-
dumpster and look for food because you're hungry. But you see, if all
-
those meets I met, you'll start to look at life differently. You'll want
-
to be recognized. You would not want to be seen as weak, you
-
would not want to be seen as poor. And finally, at the apex
-
at the top is self actualization. That means you become the most of what
-
you can be. You want to leave legacy. Wow, you want to
-
You want people to remember you after you're gone, reaching the pinnacle of life.
-
You see, that's what we as human beings want, That's what we
-
crave for. Okay, I won't ask you to raise your hands, but
-
how many of us know that this is true? Think about it. These
-
are our concerns, So our concerns drive our needs. Isn't it true?
-
Whatever our concerns are, whatever's in our minds, that that is what drives
-
our needs, and in turn, our needs always occupy our thoughts. Those
-
of you who have children, what are in your thoughts? That they be
-
safe, that they have a good education. As they grow older, they'll
-
find somebody good to marry. And then at the very top, when you're
-
gone, they'll be able to take care of himselves. How many of you
-
know that that's true? Right, those of you who got kids, this
-
is true, It is right. So I'm speaking to the converted. So
-
our concerns, driver needs, Our needs occupy our thoughts. Now our thoughts
-
determine our actions. Right. The person who is a thief doesn't have,
-
so what are his thoughts? Get what I do not earn, I'll steal
-
it? Okay? His needs begin to occupy his thoughts, and then what
-
does his thoughts do? Driv him to make plans to rob drive his action.
-
I'm giving you the negative example that shouldn't be and then after that the
-
actions become the outcomes. So he goes and steals, and what's the outcome?
-
He gets caught? Puts in, be, put in resign. Right,
-
that's the same in our daily life. What our concerns, our drives,
-
our needs, and then we think about it, we focus on it,
-
and then our actions are determined and we act on it, and there's
-
consequence or there's blessing. I pray that our actions always cause us to be
-
blessed before the Lord and not have consequences. I'm getting to why this is
-
important. So, now are we happy with our outcomes those of you that
-
do not know Jesus. I'm about to share with you Jesus today, those
-
of you that don't know him as personal lord. And see they listen very
-
carefully. But are we happy with the outcomes of our life? Mate?
-
Me sit down and and our time alone and we talk to ourselves. Are
-
we satisfying? Are we marthas or are we marry? Are we concerned with
-
so many things, so many issues in life? But Mary was only concerned
-
with one thing. I want to sit at the feet of Jesus and listen
-
to what to say? And what did Jesus say? That which she has
-
done will not be taken away from her? Wow, you mean to say
-
if you are concerned with something other than Jesus, it can be taken away
-
from you. I don't know, but I'll go back to what Jesus said.
-
She has chosen the right thing and it will not be taken away from
-
her. So if you want something that can never be taken away from you,
-
you got to choose the right thing, be concerned with the right thing,
-
and it can never be taken away from you. Are we souls or
-
are we? Pauls Now I shared a message the last time I was here,
-
all right, that you can still be great while you're a soult.
-
But let's look at at Saul before he accepted, before he accepted the Lord.
-
Are we some one who thinks we're doing God a favor and completely missing
-
it? Or are we the Paul who says for me, to live is
-
Christ and to die is Gain? Are we happy with our outcome? I
-
remember Paul said this, He said this to a group of people. Why
-
do you trouble my heart? Why are you trying to make my heart?
-
Said? I'm willing to go and even die for Christ, and that's what
-
makes me happy. Ooh, I'm paraphrasing, of course. But if he's
-
telling the people don't make him sad, and he's telling the people I can
-
go up and even die for the Lord, he's actually telling the people what
-
makes him happy. Right when you read scripture, you've got to understand what
-
the person is talking about. What the guys trying to say. Are we
-
happy with our outcome? And then I talked to you a different SOULO Are
-
we sauls Are we David? Are we the ones who think we do God
-
a favor by sacrificing lambs to him that God has said, I don't want
-
Or are we David's whom God can say? Here in lies a man after
-
my old Saul was given an anointing to be the first king of Israel.
-
But being a king was not good enough. He wanted to be a priest,
-
and that begin his downfall. You look at David. David did not
-
want to be a king. David was just just a boy. How many
-
boys here in the crowd? Okay, how old are you are you?
-
Sixteen? You're thirteen? You know you're three years younger than when David was
-
called. And you know what David did when he was between thirteen and sixteen?
-
Killed the bear? He killed a lion. I think, right,
-
kill a lion in a bear. But you know what he did when he
-
was sixteen? You know you don't know he killed a giant? Yeah,
-
with that one, exactly that one. So are we souls? Are we
-
David's? Do we think we do God a favor when we do his things
-
our way? When we do his things away? Or are we David's who
-
do things God's way? And then are we concerned? Like annonis hey?
-
I want people to think I'm generous? So I'll sell all my property,
-
I'll keep some for myself, and I tell him I've given all, or
-
are we Stevens. I'll get to Stephen in a moment. But Annon High,
-
do you know the guy missed it, he and his wife. He
-
should have just said, you know, leaders in church, I sold my
-
house for a million dollars. I'm giving you five hundred thousand, five hundred
-
thousand I want to keep for myself. You know what would have happened.
-
The leaders in church would have said, thank you for your generosity, God
-
bless you. But instead what he did was he kept five hundred thousand.
-
Then he went and told him I've given you all, and that offended the
-
spirit of the Lord. Be careful how we talk and how we exhibit,
-
and how we portray our desires before the Lord. If we tell God I'll
-
give you so much, then that's all you need to give him. That's
-
all you need to say. You don't say I give you. And you
-
know God's not about false witness. You know, a false witness is when
-
you do so much, but you say I did so much. Let's not
-
be anonizers, but let's be Steven's. We just went around doing his thing,
-
and he tells the truth. I see heaven opened, and I see
-
the Son of Man seated at the right hand of Father. And for that
-
simple statement, they killed him. So are we happy with our outcomes?
-
Now? I don't know if Stephen was happy with this outcome in the beginning
-
Lund, but for the fact that he just went to sleep after that and
-
God, you know, received him to heaven, I'm sure he was happy.
-
I want to talk to you a little bit about God's concerns. So
-
we know our concerns, right. Our concerns are food, shelter, loving,
-
intimacy, being recognized, and leaving a legacy. Right, these are
-
our basic concerns. But I want to talk to you about God's concerns.
-
God has some concerns for us. Did you know that. I'm not going
-
to ask you how many of you are nonbelievers, but listen to this very
-
carefully. In two p. Three nine, it says that the Lord is
-
not slack concerning his promises. God is not slow regarding his promises. God
-
is not you know what's the word? The word I'm looking for is Oh,
-
it's not coming to me. I know what the word is? It
-
just the word is not coming to me. Okay, irresponsible? God is
-
not irresponsible regarding his promises as some counselackness. So it's not slack like something.
-
Slackness is well because my answer has not come quickly? Wow, what's
-
the matter? God is not? We are so used to an instant coffee
-
that we don't realize that bru is the best. Okay, how many of
-
you tasted broke coffee? Your hands? Okay, how many of you tasted
-
instant coffee? Your hands? How many of you think that broke coffee is
-
better than instant coffee? Raise your hands. But God is long suffering towards
-
us. You know that when God takes his time with answering our needs.
-
You know what the Bible is saying. God is actually he's long suffering.
-
Long suffering is his patient with us. He knows that we can drive Spider
-
Man up the wall. He knows that we can be Spider Man, and
-
he know we can make men Spider Man and drive them up the wall.
-
But God is patient to us. And that's why sometimes he appears to be
-
slack concerning his promises. Why because He is not willing that any should perish,
-
but that all should come to repentance. Now, if God was quick
-
like what we think quick is, if God was an instant generation when he
-
said Jesus would come again five minutes after Jesus, when to Heaven Jesus would
-
have come down, everybody else would have been wiped out. Those who believe
-
would have gone up, which would be one hundred and twenty of them,
-
and the rest would have perished. But you thank God and I thank God
-
that until the Jesus has not come. You know why, because we are
-
sitting in a chair raising the Lord. We're saved. If Jesus came quickly,
-
we would not even exist. And God wanted us to exist because he
-
did not want us to perish, but to come to repentance. In John
-
three sixteen, it says for God to love the world that he gave he
-
is only begotten son, that whosoever believes in him should not perish. The
-
second time you're seeing this world should not perish. But what now have ever
-
lasting life? You thank God, and I thank God. He delays,
-
we have more time to see I loved one saved. In Matthew sixth that
-
he says, now if God so clothes the grass, and now you know
-
we talked about our concerns versus God in John ten ten. Let me tell
-
you what God's concern is. Besides being saved. The thief comes. The
-
thief does not come except two steal and kill, and to destroy. Who
-
is the thief Satan? He comes to do nothing but wreck havoc in your
-
life. I have come that they who are the day the days us,
-
that we might have life, that they might have life, and they may
-
have it more abundantly. You know God has got a concern for us.
-
And you know what is God's concern. Number One, we will not perish.
-
Number two, he will be patient with us so that we can understand
-
him. Three so that we can have the glorious life that He is meant
-
for us. Those ah, our concerns versus God. But let's look at
-
some bread and butter concerns. Now, if God we're gonna address Maslow's hierarchy
-
of needs. If God's so love, If God so clothes the grass of
-
the field, which today is and tomorrow is thrown into the oven, how
-
much more will he not? Will he not much more clothe you? Owe
-
you of little faith? Hey, we worry about where are we going to
-
stay? Right? We worry about our shelter, right, we worry about
-
our clothing. Right, God is seeing what's the matter with you? Look
-
at the grass man, It's beautiful, isn't it. Hey, how many
-
of you know that some weeds in the world is more beautiful than grass.
-
I've been to a place where the weeds are, or come up with nice,
-
big yellow flowers. And you have a grass. You have a land
-
full of weeds, but all your flowers say, please let me hear some
-
of your weeds in our country. It's so beautiful. God has a sense
-
of humor. Even what we think is not right. It's really great anyway.
-
God's taking care of our clothing. And then when we got clothes,
-
what do we want to do? We want to be clothed even better boss
-
suits. You know this tie that in Matthew six, Study one, it
-
says, therefore, do not worry saying what shall we eat? Or what
-
shall we drink? What shall we wear? Verse study too, for all
-
these things a gentile sick. But you'll have any father knows that you need
-
all these things. Hey, food man, how many of us know that
-
we are not starving? Look at our size? True? Not how many
-
of us here. Okay, don't look around. How many of us here
-
do not look like we are skin and bones. That's all of us.
-
So we have no problem with food because God knows that we need this thing,
-
and he'll take care of it. But then scripture says, but seek
-
you first six thirty three. Seek you first the kingdom of God and his
-
righteousness, and all these things will be added unto you. So God is
-
telling you forget about your concerns. You're with me. My concerns override your
-
concerns. My concerns will keep you well. I want to tell you.
-
And I've been running like a freight train because I think maybe I have fifteen
-
minutes left or something like that. Ok, I gotta get to another place.
-
Elimibile is sharing in banda datama. I gotta get it there on time.
-
So let's talk about Jesus. Do you know that Jesus has some concerns
-
for us? In John four Versus four to forty two is the scripture that
-
Jesus is meeting this woman by the well. You know that story. He's
-
meeting this woman by the well and something which he doesn't do because he's in
-
a later part. You read it that his disciples were kind of surprised that
-
he was talking to a woman alone. And then he tells this woman this
-
is a Samaritan. Okay, a little bit of history. The Samaritans were
-
kind of people that the Jewish people would not, could not then could not
-
get along with, did not have anything to do with one another. Okay.
-
And Jesus says to this woman, give me a drink. You know,
-
when Jesus told the woman gave me a drink, do you think Jesus
-
actually wanted a drink or Jesus was making a conversation stutter, because if you
-
read that portion, that whole scripture, I don't find him drinking from the
-
woman from the water that the woman drew from the well. You read that
-
whole thing, do you find him drinking water? So he says, give
-
me a drink. It's not about he's one, but about what the woman
-
needed. You see, this is the mistake that I tried to correct a
-
fresh drink from the well of not workship, but worship. Okay, just
-
not try to find it. I couldn't find it. Okay, So how
-
many of you, you know, pleaser, you go up there and there's
-
no such thing. As worship. Okay, worship worship. It's not about
-
what he wants, but about what the woman needed. It was a fresh
-
drink from the wealth of worship. And how do you know this? You
-
know, when Jesus went into the story, the woman was concerned with two
-
things. She was concerned with. Did you say, you gotta worship like
-
this? And we say we gotta worship like that, and Jesus says,
-
no, this is how you worship in spirit ending true. And the second
-
thing this woman was concerned with was the Bible. The word says the Messiah
-
will come. So you know what was on our heart? All our heart
-
was worshiped and the Messiah. And is it any wonder why Jesus made it
-
a point to stop by to meet her at her need. Nothing happens by
-
chance. Now Jesus begins to introduce himself as someone who's not quite ordinary.
-
Bring your husband. Hey, Jesus knows us through and true. His focus
-
was out was on our need? Is another mistake, It's not out,
-
it's our need. You know, Jesus has never been concerned about our sin
-
as much has been. He has been concerned about our hearts. Because when
-
he said bring your husband. What did the woman say, I have no
-
husband, And Jesus says, that's right, you've had five in the one
-
you're with now is not your husband. So Jesus was actually acknowledging that he
-
knew that she had seen in her life. But did that stop him?
-
No, how many of us things, we're not good enough. Don't raise
-
your hands, because I suspect everybody will. But do you know that has
-
never stopped the Lord from coming to meet and greet you. Jesus knows us
-
through and through. His focus was on our need and not on our saying.
-
The question of worship which this woman laid before the Lord leads to a
-
question of the Messiah, and it gave her purpose and direction. Do you
-
know that her encounter with Jesus there into an evangelist? Because of her,
-
the whole town was saved. And what did they say? We believe you're
-
not because of what you've already told us, but because now we have met
-
him for ourselves. Hey, how many of you know you can be an
-
evangelist? Do you know how you can be an evangelist? Jesus meet you,
-
meets you at your need, irrespective of your sin. And while we
-
are still yet sinners, we can work for him, because if we are
-
waiting to be sinless before we go and do work for the Lord, then
-
you will have a lot of people with wings coming down to talk to us.
-
Angels. Luck, we have to wait until we're gone, then we
-
have to come back. By God's never done things deadly while you're here on
-
earth. Okay, who was she? She was a She was a Samaritan,
-
not someone that the Jews mix with. But she was also and a
-
doubt to risks. But she was repurposed. You know what Jesus concern is.
-
He wants to repurpose us for his glory. You don't know who the
-
Lord is today. My advice would be get to know him today, build
-
a relationship with him, receive him because he will repurpose your life and make
-
you extraordinary. Second concern in John eight one to eleven, let's talk about
-
the world. Right, you know what the world was interested in the world
-
was interested in condemning a woman caught in adultery. Wow, it seems like
-
Jesus dealt a lot with women who were adultresses. Right. I want you
-
to know that God is not concerned as concerned about our sin as much as
-
he is concerned about our repurpose and forgiveness. Did you know that jesus great
-
grandmother several times removed worse an adulterer herself. I think it's rama, right,
-
Yeah, can you imagine that? So he's got a soft spot for
-
people who don't make it on their own. He's got a soft spot for
-
you and I. The world tests Jesus by condemning a woman caught an adultery.
-
You know what's the thing? They never caught the man. Read about
-
it, thank you read about it. They never caught the man. You
-
know why? Because the man was not brought before the Lord. You know
-
why. It was a set up. The Jews had done this to set
-
Jesus up. And do you know that every time the devil brings us before
-
the Lord to accuse us, he wants to set Jesus up. What you're
-
gonna do? I think that's a song, right, but yeah, that's
-
a yeah, there you go, what you're gonna get it? The devil
-
wants to set Jesus up. Where's the man? You know? It's wonderful
-
that Jesus hardly ever looked up until there was nobody left. Jesus doesn't even
-
want to address the ACCUSI face to face, because not worth his effort,
-
the energy to grab and look at you. Can you find it strange?
-
Jesus paid little or no attention to them. He just did what he wanted
-
to do. That's why I say again, Jesus is not concerned about us,
-
and you know why. He can take care of it very easily.
-
You know how he takes care of yoursel. Jesus, please forgive me forgiven
-
as quickly you mean as quick as yes, hardly is the word finished from
-
your mark. You're forgiven, ord, Jesus, please forgive me. He
-
is still going on. You're already forgiven. You know that that's your lord
-
and mind. Jesus did not look up until everyone left. And what did
-
he say? Has anyone condemned you? No? And he says neither.
-
Do I go and say no more? Would this woman have sinned again?
-
My short answer is yes, La may not have been adult La. Maybe
-
other sin. Look, remember I shared with your before. Sin is missing
-
the mark. When God has a mark for us and we miss it,
-
that is sin. Is there a difference between adultree and thinking somebody thinking bad?
-
Or someone? No difference? Before the Lord sin is sin. See,
-
we are the ones to put classifications. Jesus says, neither do I
-
forgive you. Here was the was the Lord who would have been very,
-
very justified if he had condemned the woman, but he did not do it.
-
I love the Lord. What concerns Jesus. Jesus is concerned about our
-
forgiveness. Then we move on to and we're coming to an end John twenty
-
one, fifteen to seventeen. And here we have Jesus meaning Peter. After
-
Peter had denied him three times, and Jesus said to him, do you
-
love me? That sounds like another song? Do you love me? Anybody
-
know the song? Do you love me? And Peter says, yes I
-
do. Lord, Yes I do, Lord, Yes I do. Hey,
-
this could be a song. Do you love me? Do you love
-
me? Yes? Okay, Jesus asked Peter, do you love me?
-
Peter says, yes, I do. Then he says, tend my sheep,
-
attend my lambs, right, tend my lambs. And then he asked
-
Peter again, okay. The first time he says do you love me?
-
He tells Peter, feed my lambs. He's basically tells Peter, in your
-
first love me, you have enough to pass that love on to new believe
-
us. Then he asked Peter a second time, do you love me?
-
And the Lord answers by saying, tend my sheep. Now it's talking about
-
I would say, believers who know a little bit more. And what is
-
God's saying? Help look after them one step higher. And then when he
-
asks Peter third time, do you love me? And Peter, now flabbergasted,
-
says God, you know all things, you know that I love you.
-
Peter was now appealing to God. To Jesus, godship, you know
-
all things. You know that I love you. You know that I know
-
that you know that I love you. No more doubt. Now Jesus says,
-
what feed my sheep? Firsts feed I always wondered why Jesus said feed
-
my lambs, tend my sheep, then feed my sheep. You are now
-
ready to look after much older believers and feed them from me because you're fully
-
fully restored in love. What's the third concern of Jesus love in Jeremiah twenty
-
nine eleven, For I know the thoughts that I have that I think towards
-
you, says the lot of thoughts of peace and not of evil, to
-
give your future and a hope. Are there more than these three concerns that
-
Jesus had. I I'm sure they did, but these were the three that
-
the Lord put in my heart to share with you. So I want you
-
to know that Jesus has a concern that supersedes as sin for nature, and
-
he wants to restore us. We hope you've been blessed by this message.
-
For more information on our church, please visit as Church to RG. We
-
are also active on Facebook and Instagram. We're believing that this week is going
-
to be a good week, a hit for you. God bless