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Stephen | Pr Matthew Chang

Acts Petaling Jaya

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  1. You're listening to a message to go from axt church. We hope this message

  2. will light up your tea today. None of that. We're gonna talk about

  3. a very famous character. I'm sure some of the children may know as well.

  4. And it's about the character of Steven. Who, children, do you

  5. know this character Stephen? Yes? All right, someone like, oh Steven,

  6. this isn't my friend. Okay, So we're gonna about talk about Steven.

  7. So the I think about two weeks ago and I was here and I

  8. was speaking. Remember how many of you remember what I was teaching about.

  9. I don't remember already. Uh, I thought I was. I was teaching

  10. the same topic as Pastor Elvin as well. H M, I said,

  11. pasta Ivan was saying, teaching the same topic as me. Whichever work where

  12. it works at about what the name of Jesus. It's like the name of

  13. Jesus as being a theme, you know, you know, it's like,

  14. you know, everybody's focused seeing and realizing the power the authority of the name

  15. of Jesus. And we've now we've covered that. I think it's in from

  16. A X chapter four, if I'm not mistaken for or for four or five.

  17. I think it's probably from four, yes, Okay. Now, and

  18. so I'm going to continue to talk talk a bit about from X chapter six,

  19. and we're going to cover specifically about Stephen. Okay, Stephen, now

  20. for a bit for a very brief introduction. Who is Stephen? You see

  21. an apostle? No, he's not an apostle, okay, okay, So

  22. he is actually a deacon. Okay, you know what does deacon mean?

  23. Deacon was first appointed when the apostles. I think if you read in X

  24. chapter six, the apostles could there was just so much work. There are

  25. pastoral world and their administrative work. You can't then there are thousands people were

  26. coming to the Lord by the hundreds and the thousands, and there are so

  27. many it's very hard for them to teach to hear at the same time to

  28. also administer administry of work, to feed the people, to manage collection.

  29. It was just so much work, okay. And so they're appointed among them

  30. seven people who were full of the Holy spirit, full of wisdom. They

  31. are able to serve as well, okay. And they came with the word

  32. to serve was actually the Greek work for the Econicists, the Acconsists. If

  33. I correctly. So it's about about then where the name called deacon and then

  34. to serve under the table. Ah. So in a way, if you

  35. look at our current format, you know, of course we used to have

  36. a title called deacon, but no longer we have. It's just that we

  37. have leaders here, okay, But the responsibility of the deacons is actually mimicking

  38. what we have as leaders here as well. Okay. Of course there are

  39. different levels to it, of course, and is uh a whatdical it ritual

  40. responsibility, but it's very similar now. The unique thing is not that there,

  41. oh, there is administration about the church. That's not just a unique

  42. thing. If you observe in chapter six, right, they were first appointed

  43. and then immediately the spotlight of the Book of X for a brief moment it

  44. stopped. It was the spotlight was taken away from the apostles and it started

  45. to focus on the deacons. Okay, imagine you're being appointed as to serve

  46. in the church, and immediately after that you are being mentioned in the Bible

  47. and you're being highlighted and God and God is using these deacons as quickly as

  48. possible. And if you and this is quite an important message for us,

  49. and a precedent for us because some of us within the AA new leader,

  50. someone new he God might not use them, My God might not put them.

  51. Did you realize if you read in x chapter six, at the moment

  52. they were appointed out, they already put to the court ready. You know

  53. how many of you were like that, Hey, I signed that for to

  54. serve in church. And the next day you end up in the court ready,

  55. in the government court, you know. And it's not by coincidence,

  56. no God saying that you are ready, let's go to court. Ready.

  57. It's like if you go for for go to a law farma to start your

  58. internship, right the first day are you're taking your own case and you're taking

  59. the highest case. Ready, okay. And so this is what actually is

  60. happening to Stephen. Okay. And he was, you know, because of

  61. the passages now and on to summarize it up there, he was actually teaching

  62. in the synagogues. And he was not just teaching any synagogue. He was

  63. teaching in the synagogues of what they call it Jews that were dispersed, not

  64. in Jerusalem, but they were dispersed up higher a bit north to Greece and

  65. to Rome. Where a lot of the Jewish people were intermarrying, but they

  66. were still faithful, okay, to their Jewish culture. Still came to the

  67. synagogue to learn, to hear the teaching, and a very famous apostle came

  68. from there as well. And that was and then there was Paul. Okay.

  69. So Paul is a Roman who grew up in Greek, but he had

  70. the conviction of a Jew. It's quite amazing. Grew up. He's a

  71. Roman citizen, raised up as a great, but then he studied and not

  72. religiously, and and with a conviction as a Jew. Okay, he was

  73. one of them. And they didn't say, but I suspect that he was

  74. one of the persons that had a problem with Stephen at the very early beginning.

  75. I suspect, like, okay, that's my thought. And as he

  76. was teaching is okay, he created a big stir okay. And if you

  77. can't turn with me to ask chapter six years and I really need you to

  78. turn to your Bible so they can follow with me. I also prepared slides,

  79. but just turned to the Bible for now. And in verse ten,

  80. it says he and they, meaning the the Jewish people that were based in

  81. the synagogue there, they were not able to resist the wisdom and the spirit

  82. by which he spoke. This guy just got appointed as Dickoner very earlier,

  83. and he was already speaking there, and they could not withstand, they could

  84. not debate, and they could not contend what he was preaching. Okay,

  85. and so much so. In verse eleven, it says that then they secretly

  86. induced men to say we had heard him speak bless famous words against Moses and

  87. God, okay. Underlying these two things, ah Moses and God. Okay.

  88. Then in verse twelve, he says, and they stirred up the people,

  89. the elders and the scribe, and they came upon him and seized him

  90. and brought him to the council. The council is not just any council.

  91. It is the Sanhedrian Council. Okay. It is the highest counsel okay,

  92. that decides on the law. And they can even pass and judgment to judge

  93. very serious matters on for the people as well. Or they said, or

  94. they decree new laws from there as well. Okay. They brought it to

  95. them, and they also set up false witnesses who say these men does not

  96. speak, does not cease to speak blessed famous words against the Holy Place and

  97. the Law. So underlying the Holy Place and the law. So children,

  98. if you could do with me, so I need you to draw Moses.

  99. You need to draw God. Then you need to draw the Law, then

  100. the temple. Okay, so you draw these elements. Okay, because why

  101. do we highlight this? Okay? Because if you look in X Chapter seven,

  102. you will realize that it's a very long passage. Okay, if you

  103. look just very briefly at this entire passage, right, it's it's like he's

  104. giving a sermony and aw and some and then when I read this, my

  105. earlieress, when I read this like I skip, you know, it's like

  106. I read this in Genesis before what I go through it again? How many

  107. of you know what I'm talking about? How may you did that? Or

  108. social studious man? So you know? Because why if you look at X

  109. Chapter seven, look at some of the titles, it says here the call

  110. of Abraham, the patriarchs in e G. And then God delivers Israel by

  111. Moses, and then Israel rebel against the God God through that tabernacle, and

  112. then towards the last two titles, then he talks about Israel resisting the Holy

  113. Spirit, and then before we know it, Stephen was martyred. Okay,

  114. we look at it, you will think like he's just giving a sermon.

  115. But today I want to invite you to not look at it as he is

  116. one guy who was preaching. But I need you to turn the landscape.

  117. Okay, and if you children, if you can draw it, how would

  118. you like to draw a court room? Okay? Can you draw a courtroom?

  119. Can you draw a courtroom? Okay? And one courtroom there are judges,

  120. there are the people there, and then on one side is Steven and

  121. then all the other side are the accusers. Okay, So today we're gonna

  122. have court room drama. How many of your life court room drama? I

  123. love court room drama, you know. Then I just realized that don't I

  124. don't have to become a lawyer. Ready? How many of lawyers we have

  125. here? I know at least of you for my homies. Okay, okay,

  126. okay. So it's it is actually a court room drama. And when

  127. you read X chapter seven, right, you cannot read it like a sermon.

  128. You have to read it like a prosecution case. It is a prosecution

  129. case. So to understand a prosecution case, you must understand what are they

  130. prosecuting and what are the accusations? Okay, true, Now you cannot simply

  131. defend. You must defend systematically, one by one what are they accusing you

  132. of? Understand now, so you must lay out your case. Then you

  133. defend yourself. So what are the things they specifically are accusing Stephen of?

  134. So can I have the first sight? We're the first like ooh, okay.

  135. So there are four parts to this accusation. It is highlighted in X

  136. chapter six. Okay, So they're accusing for blaspheming against God, saying that

  137. you're bless feeming against God. Second saying that you're blastpeming against Moses, you're

  138. blastweeming against the law, and you're blesswheming against the temple of God. One

  139. by one, four major accusations. That is why they are able to bring

  140. him to the council. Yet, I mean right, because the council decides

  141. on these matters. You must understand. Now they cannot bring him to it

  142. if he is if he just decides not to pay the money for the food,

  143. or you know, he's just offensive towards a personal person, they can't

  144. bring him to the Council. It's only on certain matters, especially relating to

  145. theology and of God they're actually believe in they can bring him there. So

  146. they brought him to the Highest Court with these four accusations, and he says

  147. that they're set up, all the false witnesses. And in xt Chapter seven

  148. you will hear and listen to his defense. And the interesting thing about Stephen

  149. and you then the theme is about heaven rules, isn't it. You realize

  150. that Stephen has just been appointed as a deacon and straight away he has to

  151. defend himself against all these accusations. You know how many of you are ready

  152. to be defending again, to defend for Christianity against all these four things.

  153. It's like the hardest assignment you can have. On your first day you're given

  154. ready at the highest Court. And on first day you go to university,

  155. you straight go to exam ready. Serially, it's just like that first day,

  156. go you go straight to exam ready, Okay, the hardest obstacle,

  157. the highest, most strictest examination, straight away, ready, the highest assign

  158. the most difficult assignment. Okay. And he will sitting there. But you

  159. think that It will be very difficult, isn't it. But this whole theme

  160. is about one It's not about Stephen. It is about Stephen being a simple

  161. person, very raw in our terms. But yet he was demonstrating the power

  162. of the Holy Spirit. So by the end of it, I hope that

  163. you will realize two things. The power of the name of Jesus and the

  164. power of the Holy Spirit. How many of you have been scared to witness

  165. for God? How many of you are scared of being prosecuted one day if

  166. they hold a gun to my head, or they're going to chase me out

  167. and go no food ready, if they ask me to defend for Christ?

  168. How am I going to be scared or not? This is why it's going

  169. to happen. But fear not, you're not going to do it by your

  170. own mind and your own Strengthen, know you really can't run it all.

  171. You really really cannot. If you're thinking like maybe I will memorize my script

  172. and all what to say, you can't do it, people. The pressure

  173. is too strong, your knowledge is too limited. Now there people call Ai

  174. samreal, they can shoot you down and they will politically correct you. You

  175. know you can't at the end of days, when we stand to winners for

  176. God. It is not by our by our power, but it is in

  177. the demonstration of the Holy Spirit. It is only by the Holy Spirit.

  178. You shouldn't study everything, but I tell you do you look at Stephen.

  179. It is only by the demonstration of the Holy Spirit. And as I go

  180. through one by one, as he defends one by one, all these points,

  181. you will see start to begin to see holy spirits who work, and

  182. you will see he starts to turn the table against them. It's quite amazing.

  183. Okay. Like I said, you must look at this as a court

  184. room. Okay. Now in chapter seven, okay, it starts off with

  185. a high priest. The high priest is the most powerful person in Jerusalem in

  186. terms of the temple. And it stays that all these accusations, and you

  187. start are these things. So is it true? Are you bespheming against all

  188. four of them? Now? The first eight versus A, it talks about

  189. Stephen, starts to talk about Abraham. He's not giving them a lesson.

  190. No, he starts off because it is the first accusation against him. He's

  191. saying that the people, the people are saying that you are blespheming against God.

  192. You may not even believe in the same God as us. Who are

  193. you okay? And he says yeah. Stephen says, brethren, and father's

  194. listen. Verse two. The God of Glory appeared to our father Abraham when

  195. he was in Messa, Mesopotamia, before he dwelt in Haran, and said

  196. to him, get out of your country, from your relatives, and come

  197. to a land that I will show you. Okay, I'm jump jumping forth

  198. to verse five. Okay, okay, he says, yeah. And God

  199. gave him no inheritance in it. Remember throughout Abraham's life when he left his

  200. from his father's house from Earth, coming down to the land of Canaana,

  201. did you know that all this time he did not have a permanent residence.

  202. Know, he rented his entire hundred years, you know, March the one

  203. hundred years like okay? Did you know that he was living in a tent,

  204. you know, and he lives in a tenth for the rest of his

  205. for all the way, even though God promised you have to have to have

  206. children that numbered like the sense, he'll be a father of many nations.

  207. And this guy stay in the land that God promised him to give to him.

  208. He stayed as a u and not as a rentor okay, all his

  209. life and not you got you gotta give him credit. He's still believed.

  210. You know, if, for example, if you were me, and if

  211. you're someone, if your parent or someone says, hey, I'm going to

  212. give you this unit, but for the rest of your life until eighty years

  213. old, you are still renting from it. Do you take the person's word

  214. as it is. But Abraham believed, you know, even though he had

  215. not tasted it and see it. You know, he believed God all the

  216. way. You know. It's amazing, isn't it. He believed God.

  217. Okay, and we have to give Really, Abraham was really by favor and

  218. it's and God gave him no inheritance in it, not even enough to set

  219. his foot on. But even when Abraham had no child, he promised to

  220. give him to him for a possession and to his descendants after him. But

  221. God spoke in this way that his descendants will dwell in a foreign land,

  222. and that they will bring and they will bring them into bondage and oppress them

  223. for four hundred years. Okay. And then in verse eight he says,

  224. here Danny, God gave him, gave Abraham the covenant of circumcision, and

  225. saw Abraham be got Isaac and circumcised him on the eighth day, and Isaac

  226. begot Jacob, and Jacob begot the twelfth patriarchs. Now what was Stephen trying

  227. to do? He's saying this, the God that I believe in is not

  228. a different god. The God that I believe in is the same. It

  229. is the God of Abraham, the God of Isaac, and the God of

  230. Jacob. Now if you most of the time when you read right, when

  231. you talk about declaring the God that they believe in, and why did they

  232. stop at Jacob? How come they never say that it is the God of

  233. Joseph. How come they never say why did they stop there? They always

  234. say the God of Abraham, god brother Isaac, and God Jacob. Never

  235. sayd God with Joseph. Why makes sense, isn't it so? In genesism?

  236. And how come you never include humor? You know that? Why?

  237. Sorry? Because he was thrown in prison. But Jacob was in exile running

  238. away from the Father, from from the brother or so the reason why Joseph

  239. was not included is because God did not appear personally to him. For all

  240. first three of them, God appeared personally to them. Understand, Oh no,

  241. there's a very important qualification. It's not only appearing. You know,

  242. when you God appears in your life, that that legacy will only be validated

  243. at the end of your life. You get. I mean right, God

  244. appealed to Abraham, but he's true memoir or legacy and the reality of God

  245. really appeared to him. Is this is confirmed at the end of every life.

  246. It is true for Abraham, it is true for Isaac, it is

  247. true for Jacob, for Joseph, God, you know, but God was

  248. with him. It's not but God with him. So that is the reason

  249. why that they always declare that you know I am the God. You know

  250. whoich God? Do you believe? I believe in the God of that appeared

  251. in God to God, to Abraham, to Isaac and to Jacob. Is

  252. always stopping there. Okay, So stevea saying we believe the same God so

  253. much. I'm going to tell you I know what God promised to Abraham,

  254. and I know what God gave to Abraham as a sign of the governor He

  255. got gave. He gave Abraham the sign of the circumcision. There is where

  256. all the Jews, how the Jews all separated themselves from all the gentiles,

  257. yem and I the governor of the circumcision. Okay, and so is that

  258. so the first defense done. I'm not blespheming against God. Actually, yeah,

  259. it's quite incredible because normal people, the average common people at that time

  260. in the Book of Acts, they don't know much about Scripture one, you

  261. know, although they are supposed to teach their family and stuff like that,

  262. but a lot of them it was taught at the temple. They heard it

  263. from a temple and they bring it to their family. One. They just

  264. get me, right, I heard from a temple, and I go back

  265. to my family and I teach them most of the time. Okay. So

  266. the understanding is not very elaborate, but the fact that he is able to

  267. do it so early in his service is amazing. Okay. He knows every

  268. genealogy, everything about Abraham. So the first defense was done. I believe

  269. in the same God, So you cannot accuse me of black swimming against God.

  270. I spoke nothing against it. Okay, we believe in the same God.

  271. I'm not a Samaritan. Okay. So now if you move. Now

  272. we start to move into the second defense. He is no longer defending himself,

  273. and you will start to see a pattern shift in his defense. Okay,

  274. a pattern starts to a pattern starts to appear, and it starts to

  275. take a shift. He says here in verse nine, Okay, and the

  276. patriarchs okay, meaning the twelfth patriarchs Okay, okay, the twelve sons of

  277. Jacob Okay, and the patriots became envious underlying the word envious. Okay.

  278. He never used to discrib when he described. He never described anything with his

  279. particular characteristic. Now, but he starts to saying that these patriarchs were what

  280. envious? Okay, he starts to highlight their heart became envious sol Joseph into

  281. Egypt. Now, why did he start Why did Stephen start to highlight that?

  282. Why did he start talking about Joseph? But Joseph being a victim being

  283. attacked, attacked by who, by his brothers. Okay, he didn't just

  284. say there was a Joseph. He said Joseph became a victim and was prosecuted

  285. by his brothers. But he says that but God was with him and delivered

  286. him out of all his trials and gave him favor and wisdom in the presence

  287. of Pharaoh, king of Egypt, and making governor of all the all of

  288. Egypt and all his house. Okay, let me stop here for a while.

  289. What is Stephen trying to stay here? He's saying that Joseph is not

  290. just any patriarch. Joseph was the chosen one. Joseph was favored by God.

  291. And we know that he was favored because he was so and then came

  292. out to become a governor of all Egypt. You know it is not it

  293. is not by his will, power or sheer luck. You know it is

  294. God who delivered him. But the one that God chose they persecute. This

  295. is the beginning of the first trend. Okay, you say that I don't

  296. believe in God. I tell you I believe in the same God. But

  297. I want to tell you at the same time, Okay, the God that

  298. you believe in, when he sends people the one that he chose. Do

  299. you notice that there is a pattern that every time he sends his people,

  300. he's chosen one. People reject and prosecute the one that got sent. So

  301. this is the first time, this is the beginning of that trend. There

  302. then it says there there by verse uh oh, okay, by verse thirteen,

  303. Okay, by verse thirteen, and the second time Joseph was made known

  304. to his brothers. Okay, when Joseph reviewed himself and Joseph's family became known

  305. to the Pharaoh, then Joseph sent and called his father and all his relatives

  306. to him, seventy five people. So Jacob went down to Egypt and he

  307. died, he and his father's and they carried back his remains back to Cham.

  308. So basically, what he's saying is that the person that they rejected.

  309. Okay, the brothers reject him because they thought that he was proud, he

  310. was self righteous. You know, he was favored by the father. Okay,

  311. they sold him. But the one they rejected came back and became their

  312. redeemer. Okay, see your first trainer, the one the rejected came back

  313. became their redeemer. You reject by heaven rules, God will use the very

  314. stone that you reject to redeem you, and you will come back to know

  315. that it is the one. It is true, it is true that God

  316. works in you. And they cry and the lament. So this is the

  317. first pattern. Then he gives another story. I'm not gonna start there,

  318. and it's like, this is not a unique case if you look into that.

  319. Now we're going to go into Moses or do the slide there? Oh

  320. yeah, I forgot, I have slides. You're guys looking at it all

  321. the time. Well, they were not looking at me, right you're looking

  322. at the slides right now, it says here, continuing pattern of rejection.

  323. Okay, Then Moses was chosen. Okay, Moses was chosen, and he

  324. says in verse twenty at this time, Moses was born and was well,

  325. pleasing to God. God was pleased with Moses. God's favor and grace was

  326. upon Moses, and he was brought up in his father's house for three months.

  327. Okay, then we know that, you know. Then he was baby

  328. in the in the in the what they call it, in the basket,

  329. and then down the river, picked up by the by the midwives. Okay.

  330. Now then he he he in verse twenty three, he said that when

  331. Moses became grew up to forty years old, Okay, Moses, I grew

  332. up to forty years old, he began to visit his brethren. Okay,

  333. the children of Israel, and seeing one of them suffer wrong, he defended

  334. and avenged them who was oppressed and struck down the Egyptian. Now Here he

  335. started to reveal what Moses was really feeling. Why did Moses do all these

  336. things? What was stirring inside Moses? Okay? Was he just content in

  337. living in the temple? No? Okay? He he says. Therefore,

  338. he suppose that his breddren would have understood that God would deliver them by his

  339. hand. But they did not understand. He actually felt the calling of God

  340. to deliver his people by his hand. He knew that he was set up

  341. for such a time as this to save them, just like Joseph as well.

  342. He understood that he was favored by God. He understood that he was

  343. sent by God. But when he came to his brethren, what did they

  344. do? They reject him again? Isn't it saying? Pattern? Again?

  345. They reject him? Okay? And he says here in verse twenty seven,

  346. But he who did his neighbor wrong, the guy who actually was He saw

  347. two men were fighting, okay, and Moses tried to intervene, and they

  348. responded to him by saying, what who made you a ruler and a judge

  349. over us. Okay, who made you so righteous to decide how we should

  350. behave? Why should we caut out to you, surrendered to you and look

  351. to you to be our savior and deemer? Do you want to kill me

  352. as you did the Egyptian yesterday? You know there's a pattern of what.

  353. They will use everything to discount you. You're calling your purpose, your past

  354. mistakes, you're no your you're not so perfect regime. They will use everything

  355. to discount you in the law in the end of the days when persecution,

  356. people will use everything against you. Okay, when your first job that you

  357. did, you must have late for what you want to become a leader in

  358. the church? You want to tell witness to me? Forget about it yet?

  359. I mean right? Hey, you think that you're so good to tell

  360. me about Christianity? Hey, in your life is not also not so good?

  361. Ready? You got mean right? They will use every single thing to

  362. throw against you, and a lot of Christians will be scared. You get

  363. mean right? I tell you this is the same tactic they have been doing

  364. since the beginning of time and all, and they will still do it until

  365. now. They want to remove what do they want to do. They in

  366. court. It's called removing the weakness. You know, you I see what

  367. I'm saying today is a witness that is a powerful witness coming to the car.

  368. They won't want the winners to take stand. There would before you take

  369. stand, they will discredit you. You know what I'm saying. They won't

  370. want to remove the witness. And the same thing that the devil is doing

  371. right now and the world is doing to us as a believer, is to

  372. remove the witnesses from taking stand. But we do not take stand on our

  373. own righteousness or our own resume. We do not parade all my resumes claim.

  374. We come at witness under the name and the blood of Jesus. You

  375. come saying here under the blood and the name of Jesus alone, not by

  376. our own strength. Okay, Moses couldn't do it. In fact, Moses

  377. tried to do his first witness in his first evangelism project. He could rejected

  378. so much as he went to the wilderness for forty years. You know,

  379. evagine if we start a witness event just in program campus in your ufah and

  380. they get rejected their backslife for forty years and who then you're like Oh man,

  381. what does it tell? So what did you learn from that? First

  382. two things, people will always reject our witness And second thing, we cannot

  383. do it without God. You cannot do it without God. I can tell

  384. you can give the best Bible program or to do it vangelism. You cannot

  385. do it without God. You cannot. It's only by the power and the

  386. mind of the Holy Spirit. Okay, it's very important. So we never

  387. grow proud, we never grow self righteous. Oh we have the best because

  388. you know, No, it doesn't. It's really by the grace of God.

  389. But make no mistake. Does it mean that we're not supposed to witness.

  390. No, we are even more required to witness, even more so because

  391. the Holy Spirit is available to all of us. We are even held to

  392. a higher standard to witness daily for Christ. Amen. Now, So the

  393. people Moses came to them at forty years old. They rejected him. Okay,

  394. they rejected him, same thing that rejected Joseph. They rejected him.

  395. Then after forty years has passed, the Lord appeared to him, okay,

  396. saying you know. And then the voice of the Lord appeared in versity two,

  397. saying I am the God of your father's the God of Abram, the

  398. God of Isaac, and the God of Jacob. I told you you stopped.

  399. There, isn't it tree? Okay, God of Abraham, God of

  400. Isaac, and the God of Jacob. And Moses tremble and they're not to

  401. do so God appeared to him. Okay. God appeared to him, and

  402. God told him to take off his senders, for he is standing on holy

  403. ground. But God, after Moses had been rejected by the people who for

  404. forty years, he sends him again. He sends him again. The people

  405. that know, the people that rejected you, they will see again that you

  406. are truly their redeemer that I've appointed. Okay, And in versity device said

  407. this Moses, whom they rejected, saying, who made you a ruler and

  408. the judge is the one God said to be ruler and the deliverer. By

  409. the hand of the angel who appeared to him in the bush, Moses eventually

  410. became a He became truly the ruler and deliverer. The one that rejected came

  411. to rule them again. Another pattern, isn't it? You see a pattern

  412. now? So so you see start to realize that, Hey, Steven,

  413. you're starting to highlight our forefathers. But you're not just highlighting our four fathers.

  414. You know, you're highlighting a patterner that we as Israal, we are

  415. a stubborn people. We keep rejecting God's people, but eventually it came back

  416. and bite us. Okay, Now what else had? So he is not

  417. blessing, that's meming against God. He is not blespheming against Moses. He

  418. truly knows who Moses is. I'm not saying anything wrong. I'm not blest

  419. meming against Moses. But your forefathers were the one who prosecuted him. Your

  420. forefathers were the one who rejected him. So I am clean. So what

  421. else do we have? He says that he still have two things to defend

  422. against against. They say that they're accused him of bless feming against the law

  423. and blespheming against the temple. Okay, two parts okay. And he says

  424. here in verse thirty seven, this is that Moses who said to the children

  425. of Israel, the Lord your God will raise up for you a prophet.

  426. Underlying that prophet is a prophet with a capital P. It's not just any

  427. prophet. It is not Elijah, and it's not Daniel. It's not Jeremiah,

  428. it's not Amos. No, it is the prophet. Okay, you

  429. say you believe in Moses. You say, I Blesshem, bless him.

  430. Let me remind you that Moses, the one that you believe, prophesies that

  431. there will be a prophet that will come and that all of us are to

  432. listen and to follow him. True or not, It's true because it's in

  433. scripture. They study the scripture. You should know this. Moses prophesied about

  434. a prophet to come upon us. Okay, okay, did you recognize the

  435. prophet? They came in your midst? Did you receive him? If you

  436. believe in Moses, you will have recognized you will have received him. Ah.

  437. He asked this question for them and not. Then he moves on and

  438. he says, this is he who was in the congregation in the wilderness,

  439. with the angel who spoke to him on Mount Sinai, and with our fourth

  440. brothers, the one who received the living oracles to give to us, whom

  441. our fathers would not obey but rejected, and in their hearts they turned back

  442. to Egypt, saying to Aaron, make ask God to go before us.

  443. As for this Moses who brought us out of the land of Egypt. We

  444. do not know what has become of him. And they made a calf in

  445. those days, offered sacrifices to the idols, and rejoice in the works of

  446. their own hands. Okay, imagine with me, And what is Stephen saying.

  447. Imagine on your wedding day. Okay, you are the groom, and

  448. that's Ray. There's a groom waiting there with the groomsman's waiting for the bride

  449. to arrive. Okay, and imagine you're not the groom, you are the

  450. bride. You prepare yourself, dress up, you know, photo taken.

  451. Ready, you're ready, and then your father at the right side, and

  452. you're walking down, walking down, walking down. Everybody is like looking at

  453. you, but then they're not looking you and smiling. They're looking at you

  454. shock. And you walk and you walk and you're like, why is everybody

  455. looking so sad and short? And you come up to the altar and you

  456. realize your groom is missing. Your groom is missing, and you wonder what's

  457. happened to your groom And then someone come up to you and say that your

  458. groomer while waiting for you, I started texting with his ex girlfriend. They

  459. were happy while they were waiting for you. You know, wait, he

  460. was techtics. We were ex girlfriend having found talking about the past time.

  461. Oh, we used to have our first day at that time. We used

  462. to do travel play. Oh you remember we do this to do this that

  463. they wait, you know, yeah, I don't know why she's taking so

  464. long, you know, coming down here. Ah, yeah, I remember.

  465. We had a good time. They talk and more and more and more,

  466. and suddenly you don't appear in the altar anymore. That is exactly how

  467. God feels. So and that is exactly what Israel did to God, and

  468. all stood him up. Not only stood stood up against God, they committed

  469. adult tree on the day of the wedding. Of the wedding. You see,

  470. you don't understand. We have to understand now. When God brought his

  471. people to the wilderness, it was not just that ham to have honeymoon in

  472. the wilderness. And all he told more was as told. Pharaoh said,

  473. let my people go to do what that they may worship me. Okay,

  474. The specific instruction was that they may worship me. So Moses led them into

  475. the wilderness, into the mountain of God, Mount signing okay. And they

  476. were so scared. It was because standards and clouds and glorial God was so

  477. scared, so scary, they said, no, you go, We don't

  478. want to go. We stay down here, scared, scared, scared that

  479. your universe had to go for a wedding. Don't want to walk out.

  480. You know, it's so scared. Okay. So Moses went up. He

  481. said that you stay down there, okay. And she's for what most of

  482. us to receive the law in our wedding, tim And what does receiving the

  483. law means when we do the wedding? You know what we do you before

  484. that, you have to register yourself and sign it on. You get me

  485. right, And when you do the wedding, it's not just a kiss.

  486. You know, when you do the wedding is to exchange what vows and your

  487. commitment. When God brings gives Moses the law, it was a contract with

  488. the people. You get me with the Israelites. This is my law.

  489. Okay. I give to you. This law is a requirement. You will

  490. fulfill all this. And when you fulfill all this, I will give you

  491. and I will rendered to you my allegiance, my service and my provision to

  492. you in any contray it's the same as well. You represent who you are,

  493. what you are to fulfill, and what are the things and the services

  494. the benefits are to be rendered. And then towards the end termination clause,

  495. if you break the law, what will happen to you? You know what

  496. I'm saying here and so much if you look at it in a way,

  497. it's like a spiritual marriage none between God and the people Israel. I brought

  498. you out prepared, we had you know, we went through pre courtship.

  499. We went through in all our courtship and then yeah, finally we're getting married

  500. and you are groom, not prepared. I've shown you my favor, giving

  501. fit new mind, not giving you water all this while through the wilderness,

  502. and yet on that wedding day you were not there to be found. What

  503. happened to you? He says that they waited so long they started, Hey,

  504. most of it's taking it too long mate for us a God that we

  505. can worship. But it didn't just say God enough. But when they gave

  506. the golds and the seals and everything, what did they come out? The

  507. product was a golden calf, and it was not a coincidence. You think

  508. that suddenly it just came out like a calf like that. No, it

  509. was a beautiful calf. Beautiful. Hey, when you make things how of

  510. God, it's beautiful one. Okay, yeah before two million people, you

  511. know the Jews, you make allows it all, you'll be beautiful one.

  512. They'll be presented, this is your God. And he used the name yahwegh

  513. someone, Oh my goodness, the one who delivered you. It came out.

  514. It's like some daylized all white thing for my for my for my pride,

  515. texting, Yeah, I remember all my past memories. They are hot,

  516. We're all the way to worsh God. Their hearts, the true nature,

  517. what their hearts, what has stolen their hearts was not God, who

  518. has keptured the heart was not God. It was still Egypt. Egypt was

  519. still in their hearts, and when the cow came out, they freely worshipped

  520. it. You give me sometimes that sometimes people we might not remember our eggs,

  521. but sometimes when the opportunity raiser is that, it comes out like that.

  522. To review what it is, Okay, piece, I don't go into

  523. that. Okay, I'm giving you because it's real, isn't it it's very

  524. real. And then it's that's what Moses was trying to tell it to them.

  525. See what's a pattern here? You say, you want you say that

  526. I'm blaspheming against the law of God. But remember at the altar there,

  527. while God was preparing to give the altar, who didn't show up? Your

  528. forefathers. Don't talk. Don't talk about breaking the law, talk about the

  529. first law breaker. There's a pattern here, isn't it? Against it?

  530. God brought you out by your recheck that his profits, and you rejected his

  531. law from the very beginning. You didn't even want his law, you know,

  532. saying you don't even want to get married. You didn't even want to

  533. get married. You came in right their hearts, their hearts. You know

  534. what's not there? So Stephen, you think about it. How can the

  535. guy, I will assume Stephen is not a very educated person at that time,

  536. very young, how can he present a case like that at the highest

  537. courtingal so powerful, so bold, so sharp that you know his defense spends

  538. that is. You know, when we do law, we always dig back

  539. our old laws and find the president president president. Maybe there was a judgment

  540. against it, Maybe there was rulings. We used this ruling. He didn't

  541. have time, he didn't have check JPT to do his case studies. You

  542. know, he didn't tend to do case studies. In all people, Holy

  543. Spirit, I know all the cases. You don't need any case that you

  544. just depend on me and I will present the case before you, and you

  545. will lay down all the case all the way back to the forefathers. You

  546. will be the best lawyer. I told you. This is a court room

  547. drama again, isn't it? It is a court room drama. This guy

  548. is like, how is it? All the high prison, all the elders,

  549. like, who is this guy who is able to use all this the

  550. Old Testament to bring out such a case. This is a demonstration of the

  551. power of the Holy Spirit. Okay, so we covered three parts? Really

  552. is and the last one then he says that, oh, you blessed fem

  553. against the temple? Now, how many temple has been built in Israel?

  554. Sofa one, two, three, four? I think I tested you guys

  555. on this two weeks ago. How many two? First one was built by

  556. who? David? Oh Solomon? So sure not? You sure not?

  557. The father Solomon will be the second one? Don't tell me, my King

  558. Herod, which one was bigger? King Herod or King Solomon? Sure?

  559. Sure? Who was richer? Solomon was reaching it? So which one is

  560. bigger? No, King Herod, you fail for it? Does it mean

  561. you're rich? It means you have a bigger temple? Okay, King?

  562. I think King Solomon spent seven years to build a temple. But another time

  563. I would take something to learn. But King Solomon spent fifteen years building his

  564. own house, twice as long compared to building God's house. So can we

  565. learned from there? A lot of us like to build our own house more

  566. than build God's house. And ding ding ding ding ding ing. Anyway,

  567. there's another story to learn. King Herod's temple was way bigger. It was

  568. so big that there was a phrase in the ancient time they say, if

  569. you're seeing the temple of King Herod, you have seen beauty. Oh so

  570. you don't understand this is our historical thing. King The temple that King built

  571. was two to almost two three times bigger than the original temple. Big,

  572. beautiful people from everywhere, even from Greece to room that will come and see

  573. you one. It's beautiful. It's really a wonder it's amazing, so much

  574. so that the priests and the Jewish people they really, you know, really

  575. elaborate the thing that this is really the glory of God. Okay, really

  576. really so when you read the New the New Testament, right, a lot

  577. of times all these places when they took over, it was the place.

  578. The temple was really revered by the Jewish people and the communtee okay. And

  579. so when Jesus said, you know, you did destroyed the temple, our

  580. building up in three days, it was blasts for meds. And remember just

  581. to say that tear down this temple and I were build up in three days.

  582. So people, how long you think you'd this temple too? Who are

  583. you? That's why they were so enraged because it was like a national treasure

  584. for them, you know, beautiful, beautiful okay, And so you think

  585. about it, But who is King Hero? Is he a good guy?

  586. No, he's not a good guy. Okay. I'm not gonna go in

  587. through too much. He's not a good guy. Okay. Okay. Now,

  588. before we have the first Temple and the second Temple, what did the

  589. Israelites the hand, the tabernacle, the camp you remember, and the temple

  590. was where they didn't have a land at all. But yeah, there was

  591. a temple among them, and God traveled with them wherever they went for forty

  592. years. Did God ask for them to build a temple. No, God

  593. just say you carry you, bring with me, bring me among your mits,

  594. wherever you go, wherever your battle, bring me along with you.

  595. The tabernacle, it was everywhere with them. They said that you focus so

  596. much on the temple, but you misunderstand what God really looked for and how

  597. actually God moved in their midst. Right now, you are being conquered by

  598. Romans, you know, the people. You build this bigger temple, yet

  599. you are conquered by the Romans. The first temple was also destroyed. But

  600. yet when God was in the small typing like small house, typing on them,

  601. They're never hungered, they're never thirsted, they were normal, never conquered

  602. by people. They safely reached the now acaurse the next generation. They reached

  603. the promise that it was not about the temple, it was about God in

  604. their midst. That was the true temple, you know what I'm saying.

  605. So they focus so much on this, you know, on this, on

  606. this outer trappings. You know, now just we look at it. So,

  607. oh, this wood was brought from there, and this golden level was

  608. this and there, Oh, you cannot cross here across there. All these

  609. things they focused on so much about. But Insae they verse forty. For

  610. our fathers had the Tabernacle of witness in the wilderness, as he appointed,

  611. instructing Moses to make it according to the pattern that he had seen, which

  612. our fathers, having received in truth, also brought with Joshua into the lamp

  613. possessed by the gentiles. He's saying that god temple was in your midst,

  614. and he was so faithful all the way to Joshua to bring it through.

  615. Okay, whom God drove up before the face of our father's until the days

  616. of David. Say, when God was in the tabernacle, God achieved so

  617. much, you know, he drove out all the people and gave you a

  618. land. All the enemies. That was saying, drove them out. You

  619. had more victory and conquests. When God was dwelling among them in the tabernacle,

  620. But Solomon built him a house. However, the most High does not

  621. dwell in temples made with hands. As the prophet says, heaven is my

  622. throne, and the earth is my foodstool. What house will you build for

  623. me? Says the Lord? What is the place of my rest? Has

  624. my hands not made all this? What? What the Lord wanted them?

  625. What's not the worship in the building? You know, because the temple,

  626. it's not the building, it's they're themselves. They were the temple. They

  627. focused on the building, but not the heart of the worship. You worship

  628. with with with great voices and stuff like that, but their hearts. God

  629. was not leaving inside that God was an external entity. You know what I'm

  630. saying here. So if you want to accuse me against the swimming against temple,

  631. you realize that your building, this is, this is not even the

  632. temple that God was even referring about God. It's not talking about temple God.

  633. It's talking about worship, and where is my worship? You're saying what

  634. I'm saying, Yeah, that is the true matter. So they were focusing

  635. on the wrong thing. Again, the council is being shamed, being shamed,

  636. you know, and being shamed. So after all these things, Okay,

  637. defended himself clearly, and instead of defending himself with every defense, he

  638. is pointing out actually the council and the history of Israel is actually simple.

  639. Instead of him being standing on trial, the council and the elders and Soco

  640. Prisa were the ones now being what do you call it? Uh? Being

  641. on being being being being standing on trial, isn't it norm Stephen Steve is

  642. putting them on trial instead of here on trum he made, He made to

  643. turn the table against them in his court defense and he concluded not as a

  644. defense, but he concluded his statement with a prosecution. Uh, he concluded

  645. his tam with a prosecution. What was that? He said? You stiff

  646. net and UNCircumcising her. You said you're from Moses, and I say from

  647. your you're the sons of Abraham. What was the what? What? What?

  648. What was the what was the and that God gave to them circumcision?

  649. But you are uncircumcised in your heart. You are not the sons of Abraham.

  650. The guy is shut man. You are you stiffness and uncircumcised in your

  651. heart, in your ears. You always resist the Holy Spirit as your father

  652. did, not only a father's Did you do it right now? Because right

  653. now you for the temple and in accordance to the temple in accordance to the

  654. things that you do. And most importantly, the prophet that Moses has prophesied,

  655. what did you do to him? You murdered him? You accuse me.

  656. I am innocent, but I stand here accusing you as murderous. Yeah,

  657. I mean right. So it's very powerful and all this whole thing is

  658. a court case of how Stephen tonning against them by again according to the power

  659. of the Holy Spirit in the end of days. In the last days,

  660. you won't be just being cornered and not. Okay, I really believe when

  661. things it's gonna be hard for us. It's believers. When people will come

  662. up with some new Age thinking saying that you guys are not taught Christians will

  663. be labeled as not tolerant, not living, not accepting of people. You're

  664. believing in the religion that is outdated in everything as well. But the Holy

  665. Spirit is gonna manifest itself again in a power in the glory. It's gonna

  666. confound all the so called great fingers of our mind. I think, even

  667. beyond Jordan Peterson. I tell you you think there are many great thinkers in

  668. the Facebook. I tell you the Holy Spirit is gonna confound them. Science

  669. and wonders are gonna follow to demonstrate the power of the Holy Spirit. Okay,

  670. say which of the prophets did your fathers not persecute? And they killed

  671. those who foretold the coming of the just One, They killed the one who

  672. prophesied, They killed the messenger, and they killed the just one as well,

  673. killed the messenger, and they killed the just One or whom you had

  674. now become betrayed. And the murderers right now you are betrayers. You are

  675. murderers who have received the law by the angels and have not kept it.

  676. Or everything you accused me of, you are the one who broke every one

  677. of it. So the one who stands trial is free, but the one

  678. who judges is not being judged. Amazing, isn't it. Then that's the

  679. last part, is he says here, when they heard these things, they

  680. were cut to the heart, and they gnashed at him with your teeth.

  681. Ah, you know, they say there at the end of days, are

  682. you know when judgment comes out in the fire and brimson, man, there'll

  683. be gnashing of teeth. You know, people won't just go, but people

  684. will be full of anger and hatred. Okay, but he Stephen, being

  685. full of the Holy Spirit, he gazed into heaven okay, and saw the

  686. glory of God and Jesus standing at the right hand of God, and said,

  687. look, I see the heavens open, and the Son of Men standing

  688. at the right hand of God. And the moment he said that, they

  689. cried out with a loud voice, stopped their ears, and ran at him

  690. with one a court. And this is not just the We're not talking about

  691. the rioting and mobile in the streets, you know. And most of the

  692. time you see her what's happening in France or sometimes Bersia. This is not

  693. them. And are they're talking about politicians? You know in this case are

  694. priests and scribes and elders, all of these people. And they ran to

  695. him and all people of so called statue, you know, running with him

  696. with one a court. They want to murder in broad daylight. They turned

  697. the house of law into a house of murder. What did he do to

  698. this? Nothing in history? You know, you must understand. Most of

  699. the time you go to it's like imagine if you go to parliament, everybody

  700. in parliament Russia to kill one guy in broad there like what would have caused

  701. such anger and bitterness and hatred to commit murder and brought their life. It's

  702. true and all. And they cried, and the witnesses laid down their clothes

  703. at the feet of a young man called Saw and the stone Stephen as he

  704. was calling on God, saying, Lord Jesus received my spirit. Then he

  705. nailed that and cried with a loud voice, law, do not charge them

  706. with their sin. And he said this, and he fell a stip.

  707. You know how did the stone? Okay, as I dropped as I closed

  708. this part. Those stone are because there was the laying of the garment and

  709. then the lady with Saul, and Saul, what's consenting to it? Okay?

  710. They you know, you know why did they put down their garments?

  711. A few things are okay, because they're going to get to workler, Hey,

  712. they're not going to get to work. They're going to free themselves.

  713. Second thing is that when they're stone, they don't just put you at the

  714. far corner and then they just throw pebbles and you, oh, I miss

  715. your head and then you can dodge and play dodgeball like that. You know,

  716. it doesn't work like that way. One, Okay, what they do

  717. they will bring you up to a ledge a specific place. There's a specific

  718. place for stoning one. They will bring you there and there will be a

  719. ditch like a off a ledge like that the heighth normally it will be about

  720. two times you're height, okay, maybe about twelve feet at there, okay.

  721. And Stephen will stand like that and all the accusers will be behind him,

  722. and the first person who consent will push him. If you consent,

  723. you push, so he will fall. Okay, it's just like Joseph.

  724. You remember Joseph were cast into a pit, and so slay fall down,

  725. and if he survives, then the first person will move away. Then the

  726. people who will lay their side and you know what you do. They will

  727. carry stones and they will come here and then drop pap And these are heavy

  728. because you're anger. You don't't be using, you'll be angry. You carry

  729. the heaviest and you will drumpong. Wow. Heavy is their guilt, isn't

  730. it? Their anger? And there he and Steven will be down there crying

  731. lord, you know, being were being crushed by the singer their guilt,

  732. and Stephen would still say, please, don't sorry. I know their children

  733. here, apologize, But this is but Stephen, and how all these things,

  734. what do you say, Lord, do not charge them? Because he

  735. had to reveal the truth to them so that the grace of God may come

  736. to share with them the love of God. You see it. And because

  737. despite Stephen saying all these condemning things, eh and then being and then these

  738. people are became their worst And now you see what I'm saying. I'm saying

  739. the enemies became the worst version of themselves true not their true nature, come

  740. out who they truly are. The wolves are no longer ships. The wolves

  741. are truly wolves. They show their real skin when they show their real self.

  742. God used them the worst of them, Lord, that was soul,

  743. and and God used him to be his messenger of peace. See amazing God's

  744. love, isn't it. God will give us the truth out review somehow how

  745. simful you are. But yet even as you are as wretched and sinful,

  746. God still are able to use God's grace, can reach to the depths and

  747. sinfulness and evil of men and still save them. You get me right,

  748. And saw the one who consented to Stephen's death was saved by God to redeem

  749. so many. So sometimes when we think about witnessing. We think that people

  750. might not get saved because it's so hot. Who can turn the hearts of

  751. men of stone into flesh? Again, Again, I say, it is

  752. not the works of men, but the works of the Holy Spirit. Heaven

  753. rules rules over from Moses time, from Abraham's time, or even to the

  754. days of x when everyone seems to reach at Heaven rules able to save utterly,

  755. even those who are wretched and evil. Amen, God is able to

  756. say even an you. Now, someone may see, we may see this

  757. is no way nowhere, But we gotta see beyond on our understanding, beyond

  758. our preference, that God rules in salvation in everything over the nation. God

  759. rules. And I'm when I'm share all these things, my heart is desire

  760. is for what for everyone to believe? Okay, it's not for knowledge.

  761. There's reason that this story is still in the Book of Fact, so that

  762. we believe, we believe and have faith that God is at work, that

  763. God is ruling, and God is still working. Right now, There'll be

  764. many more Stephens, many mony, many more Stevens. But it's not about

  765. the Stephens. It is the manifestation of the power of God. Amen.

  766. We hope you've been blessed by this message. For more information on our church,

  767. please visit as Church RG. We are also active on Facebook and Instagram.

  768. We're believing that this week is going to be a good week. I

  769. hit for you God, bless O.