Sermon
Paul Missionary Journey (Part 1) | Pr Matthew Chang
Publisher transcript
Transcript
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You're listening to a message to go from X Church. We hope this message
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will light up your day today. I'm gonna be sharing with you guys sort
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of like a series. I'm gonna begin a series and uh, it's it's
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like a sort of like a it's not three parts, probably more like five
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to six parts. And it's gonna, uh sort of like a become a
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breach for this year's theme and next year's theme as well. Okay, so
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this year is about heaven rules, uh, and for next year it's about
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you know, sharing the Gospel. So they're all may no, okay,
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so all men God is abled and then all men know as well. And
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we're gonna I'm gonna be sharing from the Book of Acts, not covering the
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whole entire Book of AX. I've been teaching the Book of X to students
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from the Book of of course in our apps our Bible school as well.
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But I'm gonna talk specifically about the three missionary journeys of Paul. How many
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of you know about the Tree missionary journeys of Poor I see blank faces,
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It's like, what is going on? Okay? Good? I like to
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share things that you know people are not so familiar with. And it's good
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because these are things that you need to know so that you equip yourself with
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a lot more understanding knowledge, be a doctrine, so that you know how
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the history applies to you as an individual, to your family, and to
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your church as well, so that you know how God moves. Okay,
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And it's my and a lot of times when we read the Bible, or
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we do our break time, or we go to a church when we're expecting
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a sermon where it's like, oh, today, I just need to know
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what's the message for today? And you know, I need this profound understanding
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and like whoa moment, I need an explosion happening in my mind this this
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sermon. Sometimes a lot of times it doesn't happen that way. It happens
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throughout it through a journey and the things that you need to learn in your
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life. Sometimes you might not discover it in the days. Like God,
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I need to answer, I need to grow, I need to quickly.
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It's like how many nothing? But not mean? What was that? You
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think? What was that? People since India cause they get canceled? Ready,
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Okay, Now, indeed the hand of the Lord is upon you and
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you shall be blind and not seeing the sun for a time. And immediately
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that dark mist fell on him, and he went around seeking someone to lead
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him by the hand. Who then the procounselor believed when he saw what had
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been done, being astonished at the teaching of the Lord. Sometimes you can
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convince someone no matter what. But what sometimes people need is to fear the
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Lord, isn't it. You can see, you can hear, they can
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convince, you know, they can argue and reason to the highest level.
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And the Greeks were great reasoning, you know, fantastic reason people. You
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wish you with the chef to do their their head where brave into when the
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Okay, let's leave us leave the so uh okay? And there when when
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then then when? Okay? And now I'm gonna joint a few chapters,
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and we're gonna go to X chapter thirteen. Okay, X chapter thirteen.
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And this is where a church, an important church, has already been planted.
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Okay, and that church is called the Church of Antioch. Okay,
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turn to your neighbor and say Antioch. Okay, it's the Church of Antioch,
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and it's a very very important church. I'm gonna give start by maybe
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showing you a map here, you're gonna have the first line, you guys
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see, Okay, So to what's the south there? There is Erusalem.
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Can you see Jerusalem? I apologize if you know I'm exercising your eyesight.
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Okay, So you see some area and the lower parts of Jerusalem there,
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Okay, if you want to know, h okay, the one for another
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time. Okay. So basically what happens in Jerusalem. You know what happened
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to Stephen, right, So he was persecuted, and basically the believers were
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under you know, being persecuted, and a lot of them left not flat,
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okay, flat, the Bible says, I think, if I'm not
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mistaken, it's X chapter eleven eight. Okay, I can't remember which one
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to say. But basically they went up north. A lot of them went
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up north as far as Cyprus, Tassars, and even to the places of
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Antioch as well. Okay. And so when they went there, it was
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not not the Church didn't send then there. Okay, so the believers believe.
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But then because of persecution, they went up north okay, ran for
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their lives, went up there. And when they went there, okay,
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So a lot of the believers, the Jewish believers. Okay, so they
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went into They've also brought the gospel with them. They brought the gospel and
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where they where? Who do they share to? They shared with their own
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Jewish people. Isn't it retestment? You know? Doesn't it really great?
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Grill and level high, the real real you can see, isn't it the
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Lord theary is definitely people? Sometimes what but what someone wins can come sick
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sometimes the watching of the donished thing and when he believes the program and by
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they him to live on in some rounds went him, He's not time for
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a time for the scene, not bishop and you p is a plot and
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of the Hey the Indian okay, immediate because we do not have enough Indians
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in Cybul? Was that what got such a thing? One? Now?
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So I said, what do you mean by not enough? In? How
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many Indears do we need? So I was like how many times? Now?
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Quickly bring them in you all for the sake of the students, you
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know, No, I'm just kidding, okay, so like, oh how
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many Indians? So if I'm not my second my dad told me that time
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for a place or a state or locale locale to celebrate the pabaty, you
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need to have a quorum of minimum fifty Indians. So I was like,
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seriously, we couldn't find fifty. So when my dad drove me out there,
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I started to become my eyes open and now I was like, where
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are the Indians? You know? Sorry, if any brothers and sisters are
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Indians, say, I'm not making fun of you guys, okay, but
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this is where my life. I was like, where are the Indians?
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You know, I can't believe we couldn't find registered fied the Indians in Seabu.
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You know how many of you from Seabul here and you're from Seabul?
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You know my pain? Okay, we need more here, so you know
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looking you know, I was like, I tell you I had a hard
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time looking for Indians. You know in my hometown. You know, I
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only found one mama and even the mama was Chinese or no. I was
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like, what why could have it? And so because of that, we
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couldn't we couldn't celebrate departure. I was like, oh man, such a
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shame. But then now if I drag it fur them? So what happened
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with the Jewish community? Right? So when they flat or when they move
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up first, whether they are believers or not. When they go to a
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city, whether it's in Antior, whether it's in Cilicia, you know,
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whether it's in Coreadings, you know, where they go there, they need
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ten people, ten Jewish people to be gathered, okay, to form a
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synagogue. Okay. So the law by their culture is that whenever there are
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more, when there are more than ten Jewish men okay, sorry, they
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count men okay in the time, Okay, they don't count women. When
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they are more than ten Jewish men, they can come together and form a
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synagogue. Sometimes, whether there's a building or not, they can form a
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synagogue. There's a gathering where they will come for prayer. The reading of
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the law can do cleansing as well. So later when you read the Book
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of Acts, when they one of the cities when they went to they realized
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that Paul and I think it's Look, when they enter into the city,
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they couldn't find a synagogue. So instead of going to a synagogue, they
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will go to the river side where the women will pray. Okay. So
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just for you guys to know, okay, So is it important So when
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you go to go to and most of the cities and town cities that Paul
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goes to, then he will always look for a synagogue. Why because they
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are the same blood, same understanding, same history. So they do need
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to explain the gospel from the very beginning. And see what I'm saying,
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they know the Old Testament, so it's very it's hopefully he feels that you'll
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be easily sun tweeting according to the Old Testament as well. So he will
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deliver them because of men but believers, but believe it's okay, it's not
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there when they okay, and of tastes of the p and when them when
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the basic but which is my book, okay, then mistake phenomen I think
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there is about on the bed flaky black enough and left them a lot and
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t cute person under two overs were literally the basic the cute press was so
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you're going to steep into the urans and happened particularly basic So okay, that's
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uh if you okay the result of parts and the meriss okay, okay,
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signed your assizing access I'm I'm you know jes you see them rus there sat
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that's okay, see I see here joing by evening and port very very verse
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of your anti church. Okay, your your name to your and church church.
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And then okay, the plant people already church, where is who this?
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And teeth in teeth and with the chap feel down and okay as well
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as they do. And I'm not a Greek citizen, I'm not a Roman
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citizen. I'm a Jew. So who can I bring along that can help
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me do this work? And then, you know, because I don't believe
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that Ato is going to stop. Anto could be just the beginning of what
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God has planned to do. Maybe the Gospel has come out out of the
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cage or not the case, out of the confines of Jerusalem, and and
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it's just the very beginning. Who can I bring and Barnabas remember who was
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there? So Paul? Okay, so remember Saul. When he became a
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believer, all the disciples were still very scared, and for good reason,
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because he was persecuting the believers. Okay, So he went back to his
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hometown tasks. Okay, you see the top there. So Paul was sitting
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there for three years, I think it's three years, Okay, sitting there
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and you know he was just praying, doing whatever he can, but he's
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not being mobilized. It's like you have a department you can't use her,
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and the person you cannot use that. Paul was sitting there for three years.
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It can't be utilized. You know. No, I received this great
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revelation Jesus appeared to me in the middle of the road. What can I
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do? So he just waited there. So if you feel like you're not
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being used, I don't worry. You're not the only one going through.
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But God has a plan for and the purpose for everyone, even the waiting
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as well. So Barnabus decided to call Paul and or Saul at the time,
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to come to Antioch to serve the church and to minister to the church,
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and also prepare themselves for further work that God may be in store for
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them as well. And Saw became the perfect person because Antioch was like a
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like a port poorier, like a melding pot of all the different cultures as
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well. Uh As he was the perfect man who knew the Jewish customs very
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well. Who is familiar. I think his mother or one of his parents
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uh were Greek. And then he was born as a Roman citizen. Okay,
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so he has three backgrounds that really made him an ideal candidate from them.
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Okay, So the two of them, what they call it, were
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their ministering to the church. And then eventually Antioch became sort of like the
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first planted church okay, of Jerusalem, you can say the whole the first
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church plant, the first church plant that was not intentionally planted by men,
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but was intentionally planted by God. Uh, you know, go it so's
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you don't move ahead, I go, We're gonna move ahead, ready,
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Okay, So God planted them, planted the church first there without the initiative
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of the Jerusalem Church. They planted there. But now it's important for you
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guys to understand that Antio become a very became a very important example for the
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power of present churches, how we should behave, how we should conduct ourselves
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as well. And if you read the Brave Brief History of Antioch, you
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know, I'm just going to show you a slight there in the next night.
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Okay. The Church of Antioch, although they were uh comprised of a
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lot of Jews or mixed Jews, they were there in Antioch. They were
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a very generous church. Okay, there were a very generous church. I
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think if it's in uh, chapter eleven or chapter twelve, chapter eleven,
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you will see that. You know, there was a prophet okay, they
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named Gabbers who came to Antioch. Okay, so the Church of Antient what
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was happening? There was a prophet who told them that a great family was
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going to come and it's going to affect the church, the mother church in
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Jerusalem very heavily as well, so the planted church, the younger you know,
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younger church. What did they do? They gathered together a collection of
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offering to send down to the mother church for relief and support as well.
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Hey, they started without any support or not, but then they became Okay,
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the ones and there actually supported them. Okay, they were the ones
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who were initially they were the ones who were initially receiving a lot of suspicion.
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Hey maybe you know, don't know whether they did account or not.
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But they were the ones who extended a help. And so the Jerusalem,
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although initially they weren't sure, now they become blessed by the planted church.
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Okay, they became they became blessed by Antioch. Okay, And there were
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an obedient and submitted church. What do I mean by an obedient and submitted
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church. Okay. And so sometimes when you have church, there are planting
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outside. Okay, the first church there is plant outside. Remember they have
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no internet, no email, nor whatepp. You have no idea what's going
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on in their meetings or you know, all their disputes. You were concerned
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with their teaching and how they conduct things as well. You must understand at
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that times, Jewish influence, traditional Jewish influence, was still very strong.
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And not only traditional Jewish influence was very strong, they were also they were
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the minority. Most of the believers were either from Greek or Roman religion as
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well, so there was a lot of influence that come to them. But
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when we say that there were submitted and obedient, it means that every time,
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okay, especially there was one time, okay, there was a great
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debate about, you know, circumcision, a great debate about whether you need
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to become a Jew first because before you become a Christian. Okay, So
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you know, there was a debate you need to become a Jew first before
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you become a Christian. Post says, no, you don't need to become
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a Jew. Verse you know, you don't need to go through all these
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things you can immediately the gospel is for everyone. The barrier for to become
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a Jew is now removed. Ready, don't need to become a Jew,
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okay. And so there was a great debate. So instead of deciding from
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themselves, what did they do? They say that, no, we will
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let the Mother Church in Jerusalem deliberate over it and decide for us. They
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didn't decide for themselves. So is there a display of obedience and submission?
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It is still it's like, whoa, we've got big metal. We can't
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decipher ourselves. Let's acknowledge the authority of the Mother Church. So they and
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so they they did that as well, I think if it's in a chapter
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eleven, oh no, it's in later in the later chapters. Okay.
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So they were a submitted church. They did not decide on theological or any
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key important matters on their own, okay. And so in ex church as
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well, you will always see the same case as well. You know,
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we give a certain level of autonomy for a lot of church plans, but
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on key important things we always they always expect that the church plants come back
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to the Mother Church to decide on it as well. This is not a
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new hierarchia. This has always been played out in the Book of X one.
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Okay, always been played out in the Book of X one. There's
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always been none by that, okay. And so they did because they recognize
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that although we are, they could be a bigger church, there could be
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a richer church, there could be a more blessed church. But they always
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recognize God's hand on the mother church and the third one there were as sanding
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church. Okay, they do not just stated that, oh, we were
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a planted church in Antioch and all, hey, you know, we enjoy
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a lot of freedom, a lot of blessing as well, we're probably richer
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and stuff like that. But they didn't just stop there. They realized they
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committed themselves to the to the to the prayer, and then they received their
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first mission, their first real mission from God as a planted church. And
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there is where we will begin. And I know that I don't have much
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time and I'm not to need to move on forward. Everybody doing okay,
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so ours okay, if i'm if i'm if I'm confounding, you please,
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you know, win wink a bit, you know, then I will slow
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down. But everybody, okay, So our clear okay now so X chapter
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thirteen, I will try it. Okay. Now, it's saying in verse
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one. Now. In the church that was at Antioch, there were certain
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profits and teachers. Barnabas Simeon, who was called I have no idea how
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to properly pronounce without being in a without being racist or anything. Niger Okay.
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I was like, hey, my dead like stumble like oh Niger okay?
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Okay? Who Lucius or Sireen Manayan who had been brought up with Herod
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the tat truck okay and so okay. So we have these few key leaders
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in antiong okay and as the minister to the Lord and faster, the Holy
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Spirit said, oh you see that. Wow, the Holy Spirit is directly
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speaking to the counsel of the leaders and said, what now separate to me
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barnerbas and saw for the work to which I have called them. Then,
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having faster and prayer and laid hands on them, they saved them away.
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Wow. There's so many things that are being put out there because we see
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God, uh, you know, speaking to the church and also directing how
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they should lead the church and how they should basically allocate their resources. The
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first thing they did. What they did was that they prayed. Okay,
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they sought the Lord, and then the Holy Spirit spoke and said that you
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need to set aside uh soul and bannerbas to a work means it's a what
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means that they are not to remain here. You need to set them aside.
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You have your local church here in Ntio, but now you need to
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set aside leaders that I'm going to send them to do a special work.
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Okay, So the church is always constantly hearing the Lord about how to use
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their leaders. You know what I'm saying. That's a very important function in
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the church. The church must always be listening and hearing how the leaders might
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not what God God is saying, and how the leaders will be used.
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Okay, unless the Lord specifically all they will serve the local church and do
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whatever they can. But there is a time when God will say separate.
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And we see that that the first function of the of the church. They
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just start to quite new. They're already sending out already enough. And Paul
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and barnabas where they're founding ones and all. What does that tell you?
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That means that sometimes you get a local pastor there in the church, they
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might not remain there for a long one. Ooh ooh, hey, but
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this is the first planted church, you know, not the second and the
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third, and fourth and all. The first planted church are the found not
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the founding. But you know, the main leaders are already taken read you
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know, so what they gotta expect for the rest of the leaders to step
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up? True or not? You did you realize that that can happen for
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homes as well, isn't it? Oh? Did you realize that, Oh,
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sometimes the home leaders are you cannot be there for long one It means
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another home leader has to come and step up one and a whoa. Then
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you were like, oh no, no, but how is the work of
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the log going to continue? You abandoned and you up this antio? Is
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it? No? There must be new people. There's why there are other
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names here, Nigeria, Lucius, Mineian. You know, true or not?
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It's the first example we see here. I'm not making this up.
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I'm just reading along. It's like, oh, I didn't realize that there
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is so many templates and examples that God has laid out for us, because
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say that no, we're gonna take your so coopmost precious and almost like unknowledgeable
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leaders. I'm gonna take them. I'm gonna send them for missions, and
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you are to lay your hands on them. One you're praying for their praying
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for yourself. You know, I know, because I know I have to
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surf you homes. No, but you have to step up because the Holy
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Spirit is at work. You don't realize it. The Holy Spirit is always
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at work. You're putting in your positions to serve. You don't realize it.
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But the Holy Spirit is at work, and they know. So what
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do they do. They're faster, and they pray, and they are laid
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their hands on them, and they send them away. Don't stay there any
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longer. You go, better go now. It's amazing when the whole church
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fears the Lord. We don't need sometimes have big plans or anything. We
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just need people the church to fear the Lord. And when they fear the
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Lord, they will always do the right thing. Amen. All right,
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let's move on now. So where did they went to? Can I have
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the next map? Okay? So we go up a bit further up north.
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Okay, So this is a so you see Antioch there? Okay,
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on the right side on my right side there. Now, just to not
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to confuse you guys, are there are two Antiochs? Okay you're like,
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yeah, why did the ancient will name the locales like that? Right?
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I don't know, you know, but that's how Okay they name. So
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there is Antioch here and I don't have my notes. There's there's Antio ok
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here, there's the name. Okay, I'm not there, go a historian.
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There's another antil on the top anti of Uh. I can't remember,
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okay, Antio Impasidia. Yes, Antio Impasidia. They said, the top
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one is called the anti Uppasidia. Okay. So their first journey from the
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Antioch there, So where did they went? And they went to Cyprus and
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they went to the place full of salami. Okay, No, there's whey
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hou salami, pizza salami. No, that's not true. Okay, that's
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not how pizza was invented. Okay. At that time, the Romans don't
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eat pizza. They don't eat spaghetti. Pizza spaghetti was where but the way,
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way, way, way, way, way much later, okay,
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there's a one time. Okay. So they went to Cyprus, the island
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of Cyprus, and went to path horse as well to teach. Okay,
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so let's read here verse for so being sent up by the Holy Spirit,
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they went down to Sluzia, and from there they sell to Cyprus. And
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when they arrived in Salamis, they preach the word of God in there where
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did they speak? Synagogue? Okay, in the Jewish Nagogue. They always
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go to a place. They always look for the synagogu fust. You will
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always see this pattern consistently. Okay. They went to the Jewish Nagogue.
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They spoke there, and they also had John as the assistant. Who is
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this John, Not the apostle Paul okay, and not the apostle John.
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Okay, This is actually Mark, John Mark, the guy who wrote the
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Book of Mark. Oh hey, this is Mark. Okay, John Mark
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okay, and John mar initially followed uh Saul and barnabas as they become their
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assistant. But then you were later on. He has got a bit of
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a history with them. He joined them for a while, then he left
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them, and then when he came back discovering in the days like God,
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I need to answer, I need to grow, I need to transform,
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you know, within a certain day, certain hour. But it doesn't happen
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that way most of the time. It takes a journey. And by that
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journey, when you have gone through ups and downs, your sufferings, the
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things that you've seen and re see and re examined again, that you realize
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now I understand, now, I perceive, now, I become aware what
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this truly means as well. And I'm going to take you guys on the
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journey and you will go to many places. So I need to borrow your
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imagination and your imagination with me and to go to places and to imagine with
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me, together with Paul as well, and you will see God's faithfulness.
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You will see God's deliverance, and you will see the things that you know,
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how the things that God has done, you know, two thousand years
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ago now lends itself into a lot of the things that we do in church.
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And how God has also been so faithful to guide even our church and
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you know ex church here to do the things that we do as well.
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Amen. Okay, So the last time that I was here, I talked
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about if I know, miss second was about Stephen. Okay, And now
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I'm gonna join a few chapters and we're gonna go to X chapter thirteen.
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Okay, X Chapter thirteen. And this is where a church, an important
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church, has already been planted. Okay. And that church is called the
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Church of Antioch. Okay, turn to your neighbor and say Antioch. Okay,
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the Church of Antioch. And it's a very very important church. I'm
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gonna give start by maybe showing you a map here you're known. I have
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the first line. Can you guys see? Okay, So to what's the
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south? There? There is Jerusalem. Can you see Jerusalem? I apologize
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if you know, I'm I'm exercising your eyesight. Okay, So you see
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some area and the lower parts of Jerusalem there, okay if you want to
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know, uh, okay, the one for another time. Okay. So
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basically what happens in Jerusalem? You know what happened to Stephen? Right?
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So he was persecuted, and basically the believers were under you know, being
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persecuted, and a lot of them left not flat okay, flat on the
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Bible, says I think, if I'm not mistaken, it's X chapter eleven
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eight. Okay, I can't remember which one is it. But basically they
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went up north, A lot of them went up north as far as Cyprus,
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Tassars, and even to the places of Antioch as well. Okay,
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And so when they went there, it was not not the Church didn't send
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then there. Okay, so the believers believe. But then because of persecution,
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they went up north again, ran for their lives, went up there.
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And when they went there, okay, so a lot of the believers,
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the Jewish believers, Okay, so they went into They've also brought the
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gospel with them. They brought the gospel, and where they who do their
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share to they shared with their own Jewish people Verse seven. Okay, who
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was with the pro consul surgs Poulos and intelligent men? These men called for
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Barnabas and Saul and so to hear the word of God. But Elias the
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sorcerer, which is the same sorer, but just like maybe it's a longer
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name, okay, for soul. His name is translated. We stood them,
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okay, seeking to turn the pro counsul away from the faith. So
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when Paul and when when Saul and Barnabas went there, they experienced favor.
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They were not just teaching in the synagogue. They realized that their teaching he
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reached all the way up to the pro consul, and the pro Consul was
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asking them, need to say, intelligence man, he was very interested to
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hear what barnabasas H Paul had to preach. But you know that something you
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must understand that when we preach the word, we are not just going in,
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you know, with open arms on it. No from everybody. Whenever
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you preach the word, whenever you try to evangelize, whether it's in school,
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whether it's in officers, whether to a high importance individual, there will
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always be resistance, either directly or indirectly. And you will see this as
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a pattern across all the Book of Acts. And why we go through this
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series is so that you will realize every obstacle their face. But yet Heaven
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still rules, and the work of God cannot stop because so they're all may
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no, regardless whether they resist or not, it cannot stop. So that
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all may not either they are blessed to the preaching of the world or they
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become well we'll not say, okay, they become judged, but they're here.
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But they did not respond. Okay, now he says that, then,
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so okay, So when when when they were preaching the word, they
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this bar Jesus this guy was trying to distort the message, was trying to
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sway the procouncer. Because Bar Jesus, who was practicing sorcery and these are
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basically quite illegal stuff, he was getting a lot of favor and a lot
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of influence over this this guy as well. And to see him being turned
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away and by a religion that he's quite familiar with by his fellow men,
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he was very threatened. Okay, And so he says that. Then Saul,
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who is called Paul filled with the Holy Spirit, looked intently at him,
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eyes and pupils widened, and said that all full of this seat and
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all fraud or you know sometimes when you go here court cases, that they
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go long round before they call you who you are, Paul, They didn't
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wete such such time. He just say, oh, full of this seat
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and all for you, son of the devil. Oh, how this strong
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man, your enemy of all righteousness? Will you not cease perverting the straight
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ways of the Lord. What how if we the Christians and all the leaders
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or our preachers start talking like that in public, we start getting canceled immediately,
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right immediately, get canceled ready, Okay, Now, indeed, the
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hand of the Lord is upon you, and you shall be blind and not
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seeing the sun for a time. And immediately that dark mist fell on him,
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and he went around seeking someone to lead him by the hand. Who
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then the procouncilor believed when he saw what had been done, being astonished at
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the teaching of the Lord. Sometimes you can convince someone no matter what are
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But what sometimes people need is the fear of the Lord, isn't it.
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You can see, you can hear, they can convince. You know,
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they can argue and reason to the highest level. And the Greeks were great
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and reasoning, you know, fantastic reasoners and all you can. You know,
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you can be strong and influential like the Romans. But when the fear
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of Lord hits and strikes you, you realize whoa There is a God,
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and God means business. Okay, let's quickly move on now verse thirteen.
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As I drove to a close here, this is only the first part.
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Now, when Paul and his party sets her up from Paphos, they came
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to Prograd and Pamphilia and John departing from them, returned to Jerusalem. I
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told you before, isn't it? This is where John Mark departed from them,
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and returned to Jusalem. Why we don't know, he didn't say,
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but apparently Mark left, you know, decided okay, uh, no,
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Cyprus is the last place I will do my work here. After that,
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you will, you know, you guys can go up north again, but
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I will go back. Okay. But when they departed from Prograd, they
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came to Antioch and Pasidia. So they went to the new Antioch. Can
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you go up to that new that first s matma know the XTBO work here,
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so not that first match sorry, the third map. Ah. So
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from Pathos they went all the way to Perga Pamphilia. The region has got
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Pamphilia, and they're all the way up to Antioch. And this area,
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you know, it's part of Galicia. They've got different cities there, okay.
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And this is around where you know, around this region. It's also
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where Paul wrote his first letter the Book of Galicians as well. Okay,
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when you read the Book of Galicians, you will realize, oh wow,
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this is Paul, you know, you know, writing addressing to them as
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well. Okay, when you read the New Testament and the letters are not
-
in chronological order one you know, just so you know, it's not ch
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chronological order one. Okay, Now let's move on and after about in verse
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fourteen. But when they departed from Perga and they came to Antio inm Pasidia
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and went into synagogue on the Sabbath day and sat down, and after the
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reading of the law and the prophets, the rulers of the synagogue sent to
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them saying, man and brethren, if you have any word of exhortation for
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the people, say on. So they went to the synagogue to preach,
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and not to preach that. They went to visit first, and then the
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temple will do their world. They will do the reading of the Lord,
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they will do the cleansing. So suddenly they became so generous and invited.
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Is there any man among you, if you're visiting from somewhere, maybe you
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want to stand up and give a word of encouragement. Basically, they gave
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Paul and Barnabash the mic. Some people, you give them mind if you
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don't get back ready, you know, I'm there, You get the micd
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that's it. Oh no, you gave him the mic. Okay. So
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they gave him the mic okay, then posted that and motioned him with his
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hands and said, men, of Israel, You who fear God. He's
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he's talking very confidently because these are his brethren. He said, men of
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Israel, or are such a title to address? Okay, and you who
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fear God, listen. The God of this people Israel, Okay, chose
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our fathers and exalted people when they do it as stranger as why do they
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say these people, he said, these people because in the synagogue or outside
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the synagogue, they were also proselytes. Proselytes meaning gentiles who converted into Jewish
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belief. Okay him, they are not born Jewish, but they converted into
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Jewish. Kay. And they came to the synagogue. I don't know whether
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they can see inside outside, but their name is called proselyte. So to
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address them as well, he used to state, not these people the original
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the true Jewish people and their history. Okay. The God of these people
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is Rare. Chose our fathers and exalted the people when they dwell as strangers
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in the land of Egypt, and with an uplifted arm, he brought them
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out of it. Now, for a time of about forty years, he
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put up with their ways in their wilderness. And when he had destroyed seven
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nations in the land of Canaan. He distributed their land to them by allotmen,
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and after he gave them judges for about four hundred and fifty years until
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Samuel the Prophet. And afterwards they asked for a king. See pattern.
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Let me read on again. Okay. So God gave them so the son
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of Cash, a man of the trial of Benjamin for forty years. And
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when he had removed it, he raised that for them David as king.
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See another pattern here, to whom also he gave testimony and said, I
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found David, the son of Jesse, a man after my own heart,
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who will do all my will. From this man, said, according to
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the promise, God raised that for Israel as savior Jesus. Another pattern again.
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Okay. After John had first preached before his coming the Baptism of repentance
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to all the people of Israel, and as John was finishing his course,
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he said, who do you think I am? This is John Baptist,
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are saying, Okay, he's answering to people, you know who will say
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that, who are you? He's saying that on you know, who do
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you think I am? I am? Not? He he referring to the
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promised one, the Messiah. I am not the Messiah. But behold,
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there comes one with a capital, or the Messiah, the anointed one after
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me, after me will come one the Sanders, whose fee I am not
-
worthy to lose. Means that whatever I'm teaching you, whatever I'm preaching to
-
you, whatever baptism I'm doing to you, is good. But there is
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a greater one to come, the greater hope, a greater message, and
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the greater baptism there is about to come as well. Okay, And this
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guy, I'm not even worthy to not to tie his other sandals on his
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feet. And in verse twenty six he says, men and brethren, sons
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of the family of Abraham, and those among you who fear God. Now
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he changes tone. Okay, maybe I pause for before I go to one.
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To the verse twenty six. You see Paul summarizing Old Testament. Okay,
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but if you summarize it, what was he doing? What was he
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doing? Why? Why did he start with this? He was trying to
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work. He was trying to lay out a pattern. Say, you all
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know the Old Testament, and you know all these famous men all the way
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from Moses, from Egypt, all the way to John the Baptist as well.
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Okay, but do you notice something there. The pattern is that that
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God has consistently raised leaders for his chosen people and got raised. Moses got
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raised, Judges got raised, saw God raised David. Okay, God,
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they eventually got raised John the Baptist. But these people all died and they
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were not the one got raised them. All your people, follow your people,
-
listen. But there is one, the ultimate one whom God raised among
-
the people, born among the people, and his name is Jesus came.
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So so Paul was laying the foundation, got raised and raised and raised.
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But this one, this is the one that got raised that fulfills all the
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scriptures all the people before him was talking about. From Moses all the way
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to John the pan they were all talking about this guy. This the one
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that was the one that God will promise not only just to leave, but
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will save them. Okay. So in verse twenty six, he says,
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men and brethren, sons of the family of Abra, and those among you
-
who fear God, if you believe in God, to you the word of
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this salvation has been sent for those who dwell in Jerusalem and their rulers.
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Because they did not know him, nor even the voices of the prophets.
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They when they saw him, they couldn't recognize him, even though all the
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people you said you follow recognizes him, which I read every Sabbath, and
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you read these books every week. You know have fulfilled them. In condemning
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him, said wow, what does he mean by dad? Okay, they
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said, And though they found no cause for death in him, they asked
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Pilot that he should be put to death now when he had fulfilled all that
-
was written concerning him. They took him down from the tree and laid him
-
in the tomb. But God raised him from the dead, and he was
-
seen for many days those who came out with him from Galilee to Jerusalem,
-
who are his witnesses to the people. And we declare to you glad tidings
-
that promise which was made to the fathers. God has fulfilled this, fulfilled
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this for us their children, in that He has raised up Jesus. As
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it is also written in the second Psalm, you are my son today I
-
have begotten you and inversitative for it says, and that he raised him from
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the dead normal return to corruption. He has spoken, Thus I will give
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you the show mercies of David. Therefore, he also says in another sum
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you will not allow your holy one to see corruption. For David, after
-
he had served his own generation by the will of God, fell asleep,
-
was buried with his father. So corruption. But he whom God raised up
-
soul no corruption. Therefore, let it be known to your brethren that through
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this man is preached to you the forgiveness of sins, and by him,
-
everyone who believes is justified from all things from which you could not be justified
-
by the law of Moses. Beware, therefore, let's what was spoken and
-
the prophets come upon you. Behold your despises, marvel and perish for work,
-
a work in your days, a work which you will buy, which
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you were by no means believe, though one world, declare it to you
-
now. So there were three parts. Just quickly summarize it in this slight,
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there not the next like okay, So paul message consisted of three parts.
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The first part basically is ALTI summary that God has raised leaders again God
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has continued raised leaders. But the second part, the middle part of Paul's
-
salmon, was saying that God has raised them, leading to his son that
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Jesus has raised out, but not only raised up. All the things concerning
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him were fulfilled by the people in Jerusalem. They didn't even realize it,
-
did you hear some of them probably heard a lot then, probably have heard
-
about Jesus, but they have no context of understanding why Jesus had to die.
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And see what I'm saying, they didn't understand. It's like you watch
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a movie that they had their ending somebody character that you're not understanding why their
-
character died. You get me right, It's like, oh, I need
-
to watch another one to understand why their character died. Okay, So they
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understood Jesus there, but they did not understand why. So Paul had to
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come say, Jesus has to that to fulfill every part of the scripture.
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And it just happened so recently, and it was according to scripture. He
-
didn't realize it. So that so when they say, and if you do
-
read the scripture, you should know this by heart. They always had to
-
become come to fulfill. And so because of that, Jesus is the promised
-
one. Okay, Jesus is the promise one. But most importantly I come
-
to preach to you. He says, there are a message greater than all
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the previous leaders raise. Okay, God may have raised leaders to them,
-
but they all die. They all saw corruption. Corruption meaning not like you
-
know, taking a bright day, okay, corruption means that their body basically
-
rotted away. They all die their bodies they were buried, okay. But
-
Jesus was different, crucified, verified, but he rose from the grave.
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Okay. The preaching of the world of God must always end with the resurrection.
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Always when you tell people and then this, you realize that this is
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so important. I know, I also become convinced, like you, not
-
convicted. A lot of times when we tell people share about Christ. Right,
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we always say that, hey, God loves you. God loves you.
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It's good, it's true. But what is the hope, a hope
-
that defeats out whether you are rich, poor, you suffered through this life,
-
whether your love once die, whether you have cancer or not. You
-
see, God can love you, but all these things, and then you
-
can feel it, be comforted. But what overcomes this world and this suffering
-
is resurrection. You see why when we have loved ones as believers, when
-
we have loved ones who believe that while we take comfort, we don't moant
-
for eternity. We don't want a permanent loss because we know we will see
-
them again. Do you understand what I'm saying here? Even when you face
-
or you're you're impending death, with which will all come, why do we
-
still believe and hold on because there is the hope of resurrection? Love can
-
big people have good feelings, but resurrection give them the truth and hope.
-
You get what I'm saying here or not? It always must be, it
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cannot it cannot serve. This is one of the main dishes. And not
-
that that that that that we that we present as a gospel. But is
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it easy to believe for people? No? But it must always be accompanied.
-
Christianity without resurrection is nothing. It's just another religion. People. It
-
must always come as you believe as a God, in believing God, not
-
just believing God, saying God, I will want their rise again. Even
-
if today, Lord, you do not deliver me from this, I know
-
I will still hold on to you, Because Lord, where can I go?
-
Where can I go to to have the words of eternal life? Where
-
can I go to to have another hope of resurrection? Yeah? I mean
-
right, he said, God, Let you will be done. I don't
-
understand it. I don't know how it works. But who will hold my
-
hand beyond this life? It is you? It is you, Lord,
-
okay? And so so it comes from phone tree parts. It's a summary,
-
it's you know. It talks about Jesus and Paul ends it with an
-
invitation Jesus, Jesus. I can't bearing a gospel, the gospel of Jesus.
-
Would you believe with me? This is in line with what you know,
-
in line with the scriptures, in line with what all the four brothers
-
have told you. In verse forty two, as I draw to a close,
-
so when the Jews went out the sin the Gentile's back that these words
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might be preached to them the next saba. There was a response in it.
-
The gentiles begged them, and all the word was begging them, Pa,
-
preach them again next week. You know what, when people are prepared,
-
they are hungry. You know, are you hungry? Always like,
-
oh, this message is too long, too much out of my mind.
-
I remember what I was asking one what one preacher said, Hey, when
-
you preacher, do you do you do you tourn down your message in terms
-
of complexity? Or do you you know or do you and pet up,
-
you know what's the guy? And then you say that you just preach the
-
truth, but never discount the fact that people are hungry, and people are
-
more capable of understanding than you think they are. So I share. I
-
know it's a lot, but I believe that you guys are more than capable
-
to accept them. And sometimes you might not have an opportunity to hear this,
-
you know, because I don't know what other preachers are preaching. But
-
sometimes the things that you learn now you just need to hear it one time,
-
and you will remain with you for a long long time, and you
-
will forever approach Book of X differently because one person chose to preach it the
-
other way. So don't neglect sometimes when it calls out a different way,
-
okay, verse forty four, And on the next step of almost all the
-
whole city came together to hear the word of God. But when the Jews
-
saw the multitudes, they were filled with envy and contradicting and blaspheming as they
-
opposed the things spoken by Paul. I jumped versus and apologize here, okay,
-
And in verse forty nine, and the word of the lot was being
-
spread throughout the region. But the Jews stood up, the devout and prominent
-
women, and the chievement of the city raised that persecution against Paul and Barnabas
-
and expelled them from their region. They got expelled even though they did a
-
good word. But it ended with this. But when they shook off all
-
the dust from their feet against them and came to Iconium, and the disciples
-
were filled with joy and with the Holy Spirit. When you do the faithful
-
things, you just preach the word of God, okay, even though you
-
may be rejected, even though you may be not appreciated, even though your
-
own fellow men may be envious, and they're brought and scheme against you.
-
All these things, okay, will never be able to rob the joy of
-
the Holy Spirit. You get what I'm saying here. Now, What what
-
I'm saying with you is this, have a very clear expectation when you do
-
your work of evangelism, of witnessing. It's not going to be open arms
-
when people receive it. But I tell you, when you do it,
-
there is an either joy and inner peace because it comes from the Holy Spirit,
-
not man approving of your work. You know, if you're hoping that
-
in God. If I'm sharing the Gospel and I'm not doing it, I
-
will receive appreciation in the world. No, I'm sorry. Sometimes even I'm
-
not talking about just sharing the world. Sometimes even serving Lord, whether in
-
homes, whether in your church, you will always be appreciated or being you
-
know, witnessing in the in the market. But you you want appreciation in
-
this world, you better temper down. Because men will always be men,
-
the world will always be the world. But the validation that comes must come
-
from the Holy Spirit. Even when you are expelled, it says that you
-
were filled with the Holy Spirit, and you're filled with joy and gladness.
-
Because if not, if they think about it, if poorant bannerbers became discouraged,
-
do you think they will continue for their second mission trip? They would
-
have stopped people, but they continue again and again. They went through so
-
many cities, you know, rejected and rejected and rech and beaten up and
-
beaten up and beaten up. It's like a preview of how we believers should
-
not be so quick to give up. But we keep looking for the wrong
-
source to validate our meaning and our purpose. You know, some people watch
-
low kis like ah for glorious purpose. Purpose is not about you know.
-
It's about burden more than anything else. But it's a burden we all share
-
for the Lord. That Lord is given us, isn't it amen. We
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hope you've been blessed by this message. For more information on our church,
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please visit as church dot org. We are also active on Facebook and Instagram.
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We're believing that this week is going to be a good week, a
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hit for you. God bless