Sermon
Paul in Athens | Pr Matthew Chang
Publisher transcript
Transcript
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You're listening to a message to go from X church. We hope this message
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will light up your day. So turn with me to Acts chapter seventeen.
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Okay, X Chapter seventeen, and I actually have a minimap. You have
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the slides up. Okay, we actually have a minimap, and we're gonna
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come from the east from NTR. We're gonna travel up all the way.
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So you see in the middle here Lestra derby Ntriconya, these are all the
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places that he previously started the church in his first missionary trip, and all
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the way up to troas Neropolis for the pie. Then after they we will
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go later on to Berea and eventually down to Athens. Okay, so you
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kind of have an idea where we're gonna end up to be. We're gonna
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end up at Athens. Okay. Cool. Actually notice the young people are
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actually listening. Very very good, very very good. I hope this will
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be exciting geography and history for you guys as well. Okay. So ex
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Chapter seventeen, it talks about here preaching Christ at Thessalonica. Okay. So
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this is also the same time that Paul also wrote the Book of the Thessalonians
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as well. Okay. Now verse one, it says here from the NKJV
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version. Now, when they had passed through a Fithilis and a Polonia,
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they came to Thessalonica, where there was a synagogue of the Jews. Okay,
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a synagogue is a temple. And everywhere they went to which is new,
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they always go to their synagogue so that they can meet their own fellow
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Jews, Okay, so that they can easier for them talk. Then Paul,
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as his custom was, went into them, and for three saburbs,
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he reasoned with them, from the scriptures. Okay, it's easy to talk
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to the Jews because it's a fellow Jew, because their common ground is the
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scripture. Okay. And he explained to them and demonstrated to them that the
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Christ had to suffer and rise again from the dead, and saying, these
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Jesus, whom I preach to you, is the Christ. And some of
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them were persuaded, and the great multitude of the devout Greeks, and not
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a few of the leading women joined Paul and silence. So it was made
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with a pretty good success, not just to the Jews, but the Gentiles,
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especially the devout Greeks. Now, okay, these are very religious Greeks,
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very highly educated and highly intelligent Greek people who actually were persuaded. So
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it was very very successful. Okay, really is not something to be sneered
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about. Let's continue in verse five. But the Jews, who were not
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persuaded wire you know, all the case, all the time, became becoming
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envious, took some of the evil men from the marketplace and gathering a mob,
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set all the city in an uproar, and attacked the house of Jason,
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and sought to bring them to the people. Now let's stop there for
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a while. Now, there's a few things we can learn from here.
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First of all, wherever you want to do God to work, you can
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almost be certain there always be resistance people. No matter how good you preach,
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how good you try to demonstrate, all the things that you do with
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your best intention and love, there will be some people who will become either
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jealous in this case, or contentious. And the thing is, you must
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understand now, they think that they're doing the right thing, you know what
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I'm saying. They always think that they are doing the right thing. They
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so called people, They are not from God. They always think that they
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are doing the right they're actually believe they are righteous for doing it. But
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yet you see what they do. It's a very similar pattern on what some
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of these people when they try to rebel and they try to what they call
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it undo the work of God. What did they do? They took some
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of the evil men from the marketplace and gathering a mom If you look into
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the world right now, isn't that very very familiar, very familiar, isn't
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it? Young people or anyone here, Please be careful of the crowd.
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Okay, be very very careful. You know a lot of times in our
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lives we like to blend him with the crowd. You know, what is
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the hot topic? What is people right now? You following in terms of
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supporting in terms of justice movement so called this movement, that movement as well,
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this club or this this cause as well. Be very very very very
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extremely double extremely careful of crowds because the enemy loves crowds. Enemy loves why
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the enemy loves crowds because you cannot find him, but yet you can sense
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him. You can sense always in the crowd that someone is steering, something
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is happening. There is a narrative that is stirring up the crowd, but
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you can never find them one and the crowd for one moment will love you.
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But the moment you say something they don't like, they will turn on
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you and betray you, and you will even stomp on you. You know
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what I'm saying. When they're like you, you will be celebrated very greatly.
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But the moment you are against them, they will turn against you and
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you will don't know who is it. You wouldn't know who they are because
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they're always hiding somewhere there. And that's exactly what the evil men did.
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They knew they were stirring, but they do not want to be identified,
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and they gathered who they gether evil men and all or don't want to gether
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the good men, but they gether the evil men. He said. It's
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not about the understanding that they are trying to rally, but it's about the
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intent of their heart, trying to do evil. So what did they do?
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They set all the city in up Rochester, small group of people can
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set the whole entire community and attack the House of Jason and sought to bring
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them out to the people. But when they did not find them, Okay,
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continue verse. They drank Jason and some of the brethren to the rulers
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of the city, crying out, saying this, these who have turned the
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world upside down have come here too. Jason has harbored them, and these
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are all acting contrary to the decrease of Caesar, saying there is another king,
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Jesus. And they trouble the crowd and the rulers of the city when
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they heard these things. So when they had taken security from Jason and the
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rest, they let them go. And when you read this right, sounds
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very familiar, isn't it? Not just in our current event, but when
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Jesus was doing his ministry, didn't he what they call it encounter the same
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very resistance. A few group of people who decide to if we can't win
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you by reason or by power, we use the crowd. You know what
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I mean? Right? They cannot do miracles, then they cannot win you
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with what they do do turn to their crowd. Always people, always the
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same strategy. They all overwhelm you, and sol Christians, do not be
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surprised. Do not be surprised. There's always been detected of the enemy.
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And what did they want to do? They eventually let them go, Let
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Jason go after they take security, take money. Okay, let's continue.
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Okay. Like I said, these are not the main location, but our
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world want to go through so that you can understand where they were coming from
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as well. Verse ten, then the Brethren immediately sent Paul and Silace away
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by night to Berea. When they arrived, they went into the synagadue of
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the Jews. These were more fair minded than those in Thessalonica in that they
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received the world with all readiness and search the scripture daily to find out whether
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these things were sold. Okay, you know when people were hungry. When
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people are sincere in seeking God, what did they do? When they receive
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the word, they will search, They will seek instead of immediately reject.
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Okay. And in verse twelve it says that therefore many of them believe.
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After searching the scriptures, they believe. They realized that it is true God's
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work, not God's words, and hither it confirms one another. Okay,
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therefore many of them believe, and also not a few of the Greeks,
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prominent women as well as men. But when the Jews from Thessalonica learned that
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the word of God was preached by Paul a Berea. They came also and
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stirred up the crowds. Wow, and see, like I said, whenever
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you want to do good works, they might not be there, but somehow
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they will follow you from your previous destination as well. Then verse fourteen.
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Then immediately the Brethrence and and Paul away to go to the sea. Okay,
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they same Paul first, but both Silas and Timothy remained later. So
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Paul was there first before the other two. So those who conducted Paul brought
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him to Athens, and receiving a command for Silas and Timothy to come to
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him with all speed, they the pattern. So Paul arrived in Athens for
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the very first time on his own. Okay, I don't know you.
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I don't know if you can recall how do you how did you feel?
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And the first time when you were dropping booky being tongue, you know,
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or in Singapore in the middle of the street there you know, and then
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he started to realize that this is the entire world, you know, and
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then there you are, and then you can begin, you know, your
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journey from there. I don't know how you feel, you feel overwhelmed,
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you feel like too small, You feel like the bright lights have consumed you.
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But this is exactly how poor where Paul and how Paul will be feeling
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right now in Athens. Now arrive in the main place, and this is
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where I'm going to spend your time here. Now. How many of you
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have been to Athens before? Not mean I have not been there yet,
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would love to go one day? Okay? What is Athens known for?
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Athens? What is Athens known for? How can we? Why is Ethens
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non for? Don't tell me pizza? Okay? What is Ethens don for?
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Olympics? Okay, Olympics for what else? What is Ethens don for?
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Where are the students? Where are the teens? Were? Ah?
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Yah, yeah, bana bana? What's Ethens known for? You know?
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How may you repeat your you're not exkidding? What is Athens known for?
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Huhm? Philosophers, netcrop police? Okay? Good, okay? Probably some
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of you were like, I know the image, but I don't know what's
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the word. Okay, because something we're building with a rock and triangle at
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the roof there, you know, is it mass he? Is it aeropagers?
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He's not? Is it a temple of artemist, you know. Okay,
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Athens. Okay, first of all, let me okay, maybe I
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will read this verse verse again. Let's read from verse sixteen, so that
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we can have the proper introduction verse sixteen till verse twenty one. Now,
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while Paul waited for them in Athens, his spirit was provoked within him when
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he saw that the city was given over to idols. Okay, Therefore he
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reasoned in the synagogue with the Jews and the gentile worshippers, and in the
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marketplace daily with those who happened to be there. Then certain Epicurean and Storic
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philosophers, I want you to underline that. Okay, Epicurean and Storic philosophers
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encountered him, and some said, what does this babbler want to say?
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Others said, he seems to be a proclaimer of foreign gods because he preached
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to them Jesus and the resurrection. And they took him and brought him to
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the aeropagus, Okay, saying, may we know what this new doctrine is
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of which you speak, For you are bringing some strange things to our ears.
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Therefore we want to know what these things mean. For all the Athenians
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and the foreigners who were there spend their time in nothing else but either to
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tell or to hear some new thing. Okay, Now we known from here
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and that when Paul arrived, right, he was overwhelmed and stern not because
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of the high rise buildings and all the lights. He was stirred and overwhelmed
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by the amount of gods that he was surrounded with. Now, there's a
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saying in Athens that it is more likely when you rock on the streets that
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you is more likely for you to meet a god than a man. Okay,
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it's more like you for you to meet an idol than a man.
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Okay. It's like you know, if you go to I don't know if
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you go to New Zealand or certain parts that you'll meet more you likely more
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to meet a ship than the men. Certain places there are more ships than
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men. O here, But in this place there are more idols than men.
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Extremely religious, okay, extremely religious, and also a place where a
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lot of philosophers gather together as well. Now, who knows what is the
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origin of the the origin of the name of Athens. Who what was his
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name after? Athena. Athena is the name of a Greek god known for
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what, god of wisdom? Okay, the god of wisdom Okay. In
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the Roman that is the equivalent of Athena as well, it's called Minerva.
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Okay, Minerva. I think there is a cosmetici or called Minerva, right,
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Okay. Anyways, uh so, a lot of the cities they take
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on so called there what is that word host pagan god? So Athens,
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you know, will worship Athena, and that city will basically draw a lot
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of very light minded worshippers and people as well. So because because of the
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goddess of a lot of people will come from different places to come to reason,
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to debate. Another very famous place. And it's not Ethens. It's
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not so much like a New York or Tokyo, not so much of that.
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It's more like a Boston like it's more like Oxford, okay of our
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current world. Okay, it's not a big city, but it's a very
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highly intellectual city. Okay, it's not the biggest city, but a highly
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intextual, very influential kind of city as well. Sorry. Oh yeah,
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all the big universities and all the high highly intelligent people who are there as
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well. Now he says, there and that Paul. When he was there,
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he actually met with two groups of people, which were the Epicurean and
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the Stoic philosophers. How Mayvilla have heard these two names? Howmiovill is an
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Epicurean? How many of your Stoic Actually you don't realize that we actually have
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a lot of Epicurean and historic beliefs in our our generation right now. And
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these are very quite important, Okay, because later I will summarize it up.
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Just to give you a bit of quick summary. Actually have the slight
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right, So Epicureans, what is their main belief okay, Epicurus don't don't
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don't show them, don't tell them, okay, just in case, what
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do Epicurreans believe in Epicureans. It's focused mainly on a kind of heathenism.
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You know why? It's a hedonism? Have you heard their Hidonists? People?
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Who is a Hedonesia? Hidden? Is what do they believe in?
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That life is all about what pleasure? Life is all about pleasure, whether
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you like to eat, whether it's an essential decharge you feel, you see
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your experience. Life is all about pleasure. The end of life is all
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about pleasure and they actually believe in gods, okay. They believe there is
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a God on many gods, okay, but they do not believe that the
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gods actually intervene or care in the affairs of men, okay. And so
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because of that, and that's a very important implication, because if they believe
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there is a God and God doesn't intervene or care, that means whether you
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do right or wrong, there are no consequences. It's a very important belief.
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Imagine you combine these both are okay, you believe that life has no
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consequences whether you do right and wrong, and your main goal is to pursue
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pleasure. When you combine these together, what do you get? People who
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are completely out of control? You get what I'm saying. When life is
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all about pleasure and there is no consequences in life, you get people who
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are completely out of control. And sometimes we have a form of that as
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well. You lo, everybody said, you get no, don't do it.
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Okay, it's true, your Lord, But then because of that we
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take it to the extreme in uh, why it works so hard? You
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so all you're spending now and then just enjoy alcoula. You never know you're
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gonna live again, and then you buy a first class when you can't you
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can't afford it, you know, go to a hotel you can't afford it.
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The things that you cannot afford it, we do it because life is
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all about pleasure, isn't it. Because what you see on your Instagram and
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your TikTok and stuff like that is people, you know, you just enjoying
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their life to the maximum. As well. Someone was telling me, you
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know, people are so focused on their pleasure, okay that you know,
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people will actually come together to collect their money to rent a very expensive hotel
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that they cannot afford individually, just so that they can tend to tell themselves
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and their friends they are actually stay in this hotel before. It is actually
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an elite group there, you know, in many many cities, you know,
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in Shanghai, in Tokyo, people who do that. I want to
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know. So I can't afford if stay hotel it's five thousand, we can
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get a night. I get a few friends so that we can have one
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night and we take all the Instagram photos we can. There is my life.
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And you look at them like, oh, they just started to work
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in one year on how come like they want past is not doing good jobs
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living young adults to know, lady, huh true or not? How can
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they got private jets? Wanting on? Well, how can they got all
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these time of bags wunning on? Life is all about pleasure? They believe
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life is random and there is no out of life, no consequences. The
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stoics okay, probably quite familiar to some of you as well. What do
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the stoics believe? And see now they are quite if you go online there
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are quite people who believe in storics okay, wisdom. Stoics believe in one
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main thing self mastery, self mastery. They believe in discipline, pain,
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pursuit of control, discipline. So they are quite contrary to the Epicureans.
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They look at epicurances who pursue only pleasure as very flawed and very unadventurous,
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very shallow. Okay, So they believe life is about mastery. You know,
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pursue you know, whether it's a physical mastery discipline, you know,
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if you know, like who is it, David Godginza, you know who
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will run and run until he like, like, he'll still run running because
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I can do it, I do it. You know, It's like you
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know, and then they believe that in the in the in the belief in
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God, they believe that everything is gone. Very pantheism. You know,
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we've got it, penteistic. Everything is go, God is everywhere, Everything
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is God. There is a God that is God. So nobody is wrong.
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We accept all religion. Everything is God. Okay, But they don't.
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They don't really feel like that is really important. But the most importantly
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is that you can be like that and you need to muster. You need
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to become that God that you will call to ment to be, you know
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what I mean? Right? And sometimes or that that type of thinking has
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also infiltrated into a church as well. Well, why is it that wrong?
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Is that wrong? Is it wrong to a discipline? Is it wrong
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to ty your eating? Is it wrong to have eight pecks? Is it
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wrong to dress well? Story? People dress well? Want to know,
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hey, not dress nice? One? And not all these things? Is
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it wrong? In some ways? We can say, But it's good,
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isn't it. God wants us to care for ourselves, isn't it? But
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yet in all the things that they do, who is the master when they
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pursue mastery? We are the master and not God? You fast. You're
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fast because or intermittent fasting, not because it's God true or not. And
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it becomes hard because anything you do in your Christian life becomes blurred ready because
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really is about more about you, rare than about God. When you dress,
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you dress for God or you dress for yourself. Ah And everything you
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do is about you, you you you you. And when anything, whether
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it is your family, whether it is your relationship, where there is a
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church, where there is your workplace, that's cause you to do something that
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is not about you and or goes against something that you prefer, you go
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into you enter into a conflict in the stage. You know, you run
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into conflict, conflict with people, conflict with the value system because all this
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time it's about you mustering yourself. You cannot have another muster about you.
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Ah, am I connecting with people here? You know, am I connecting
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with people? You know what I'm saying here, It's very fascinating. You
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know. So our belief system now is not really that more advanced than them.
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You know, they at that time, at that time of simulation,
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they are very very evolved and advancing. They're thinking in their philosophy and their
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way of life, one. Okay, Now let's pursue a bit more.
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Okay, let's go into verse eleven. Okay, verse eleven vers let's see.
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Yeah, wait, let me for a while. Yeah. So in
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so, okay, wait for a while, he says here, so in
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verse nineteen is they said that, and they took him because he they they
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hear that Paul was talking all sorts of things. They brought him to the
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aeropapers or aeropapers are just mention very quickly. Aeropagers is for another name.
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It's called Mars Hill. I mean a few of the word mass will before.
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There's a church called Mars Hill as well. Mars Hill because er aeropapers
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is basically the hill top where people come together to debate or they settle civil
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suits or cases as well. Sometimes they will actually see that in the talks
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about here there is a judge here. The name of his the name of
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the judge is called Dionysus, who eventually became a bishop and a saint in
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Athens as well. So there's a judge who will preside over different things.
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Okay, and aeropapers is actually almost like it's like a parliament, but and
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a more global scale. People from Egypt people from Rome, people fro from
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different places will come to Athens and the Aeropeakers to talk about all things as
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well. Sometimes they don't do anything, it's not bottlingthing, just to talk
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to me. See who has a new thing to think about as well.
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So error comes from the word errors. Errors is actually the other word is
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actually in Mars. Okay, it's called Mars Ras. Errors is the godless
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of war and the reason if you want to know the one, it's called
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aeropapers because the first chord, the first proceeding they have, was to judge
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between how errors has killed Poseidon's son or if you want to know about it
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as well. So this is why it called the aeropapers. Okay. Now,
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so they brought Paul there to hear his address. So this is where
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we're gonna listen to from verse sixteen. It's not from verse twenty two.
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Okay, We're gonna read from verse twenty two all the way to verse twenty
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nine. Let's do this, Okay, Pay careful attention. Then paulstal in
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the midst of the aeropapers and said, men of Athens, I perceive then
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in all things that you are very religious for as I was passing through and
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considering the object of your worship. I even found an altar with this inscription
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to the unknown God. I want you to highlight that and underline them.
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This is very important. Okay. Therefore, the one whom you worship without
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knowing him, I proclaim to you God, who made the world and everything
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in it, Since he is Lord of heaven and earth, does not dwell
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in temples made with hands, nor is he worshiped with men's hands, as
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though he needed anything, Since he gives to all life, breath, and
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all things, and he has made from their pre appointed He made from one
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blood every nation of men to dwell on all the face of the earth,
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and is determined their preappointed times and the boundaries of their dwelling, so that
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they should seek underlying the Lord, in the hope that they might grow for
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him and find him. Though he is not far from each one of us,
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for in him, underlining this, for in him we leave and move
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and have our being. As also some of your own poets have said,
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for we are also His our friends. Therefore, since we are the offspring
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of God, we ought not to think that the divine nature is like gold
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or silver or stone, something shaped by art and man's devising. Let's past
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there for a while. Now, Paul is giving a very difficult sermon to
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a very difficult crowd. How many or you like to do that? Go
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and go to maybe go to Oxford and give your somemon preaching to some of
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some of the most intelligent people. Some of you will not even give,
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not share about Christ to your own friends and family members, let alone to
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this group of very highly intellectual people as well. But Paul, it's quite
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interesting because he started knowing, like his observation, he comes and meets what
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they like to do on their daily life, what is important to them.
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It is a very good communication skill you now, if you want to connect
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with someone, figure out what is important to them. And sometimes a lot
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of times you can see from what they dress, or what they talk about,
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or what they're observed, what is important to them, or what do
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they fear. Things like that you can begin the conversation. And it says
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here that he noticed that they are very religious. Many altars okay, and
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he even found an altar with this inscription to the Unknown God. How many
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of you have heard this altar before? To the Unknown God? A lot
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of times when we read passage. We come to the Oh. Yes,
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you know, these Athenians, they just want to make sure that they cover
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every god. Just in case we didn't cover anything, we put one into
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the Unknown God. You know, like you know, you get me right,
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because you're scared you didn't you didn't cover some pire chazzing here if you
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miss somebody you know who gets angry with us, you know. Okay,
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we put the unknowng Okay, by the way, you know a lot of
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times we think like that, but it is far far from the truth.
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You want to know the story behind it. Actually, I was doing a
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research and I discussed and I saw it. I realized that it is very,
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very fascinating. Actually, there's a picture of it. You want to
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see the picture, kind of the slide. It looks like that, not
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very high, about this high. Okay, to the Unknown God. I'll
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tell you the story and I'll wrap it up. I won't take this very
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long. Okay. Athens has been a very religious city for a very very
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long time. There was many, many gods, and about four hundred or
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five hundred years before Christ was born, Okay, Athens experienced a very severe
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epidemic, very very tough epidemic. Some people say it was typhos. Some
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people if they could busy small pox okay, very bad, and a lot
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of people were dying. And because they are so religious, what what do
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you think they would do? The whole entire city went into you know,
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you know, sacrificial in a uh spree, you know, sacrificing everything to
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gods. They pray for everything, They built new idols, The whole city
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went into turma. This God cannot do, that God, that God can
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not do. And the under God get me on. Everybody was just doing
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everything just to appease the gods and all sorts of law. But nothing worked.
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Okay, you can actually read this if you want online. So one
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day they decided say we've done all we can and you still don't work.
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We decided to hire a consultant. They literally when they hire a consultant,
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okay, and what kind of consultant were? They hire a poet? To
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know a poet? Actually, all mythologies come from poets. Did you realize
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that their backstory where they's used, Oh, come for poetry one, All
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the backstraates come from them. One. You get me in right. These
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people seem to like, oh, how can you think of a story this
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already, you must be inspired, you know something that. But they hired
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this guy call a power and I can't seem to pronounce his name. Probably
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his name is Epimenideses. Okay, you can go ahead find him out,
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okay, And they hire him to sort of figure out to solve the city's
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epidemic issue. And what he did, okay, and what he did was
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very very fascinating. I want you to play coast attention. Okay. So
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what he did is that he asked the city together the ships. Okay,
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the ships together, whether they're white, where they are black, gather altogether.
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The goats all come together as well. And what they did is that
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what he did that he put them together, and he staffed them for about
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a week. He'll starve the ship, starve them for about one week.
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After one week, he will let lose the pen okay, the pen for
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and they will observe all the ships. Okay, they're immediately grained to increase
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the grass and then eat whatever they can. They just let them go.
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But here and there there will be some ships there were one away from the
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pack and start to go to one corner and then just sit down there and
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lay down their life. There is exactly there where at that spot and where
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that ship is. The instruction was given so that they will take that place
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and build an altar that altar, so it's not just one altho, there
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are multiple althars. You will build an author there, say to the unknown
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God and sacrifice that ship. And when they did that, it worked.
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It worked. All the gods they sacrificed to you don't work, but for
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this particular one it worked. And decide, who is this god? And
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we call it the unknown We don't know what it is. You don't know
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what it is, but we sacrificed and it worked. Just why the college
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to the unknown God? And it's been there until now. It's still there
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because people want to not forget that this has happened in Athens, and if
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that happen again, this is what they would do. So a lot of
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cities are actually very haunted and filtered with a lot of so called urban urban
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stories and legends and stuff like that. Okay, but they had that as
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well. So now with that understanding in mind, right kind of gives you
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a new perspective on things, isn't it very very new new perspective? Because
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What did you really really learn from here? Did? Paul was very very
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aware of what they were they were doing. You see, after this was
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happening four five hundred years before, After four five hundred years, what would
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you expect from Athens, a city that recovered from epidemic that was delivered by
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one unknown god? What do you think would have happened to them? You
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would expect them to worship only one god? Isn't it? But yet when
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Paul arrives, what did he find? Multiple gods? So our Athenians without
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blame? Of course not isn't it? Literally is really like us? Isn't
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it our lives? Isn't it this story? You know? When if you
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look at it? You know? What? What? What did Paul?
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What? What did Paul say? What did Paul say? What do you?
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What do you write? He says it. Therefore, the one whom
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you worship without knowing, not just knowing, the one whom you did not
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know, but delivered you, save you even you were ignorant, saved you
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him. I proclaim to you God who made the world and everything in it,
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Seeing he is Lord of heaven and us, and does not do well
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in temples made with him, nor is he worshiped with men's hands, so
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on and so forth? What is he? What is Paul trying to say?
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First of all, men like to create call in their image. Man,
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I love to create God in their image. That's what like to do.
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But God is not after a men's creation. I don't care how you
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look. You look at you, you know when you know when we when
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we traveled to Italy, it's amazing, you know, everything they creator,
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it's not really after you know, it's not a true representation of what history
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is. When I saw the statue of Moses, you know, what does
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Moses look like? Now? Moses looks like I know, big biceps and
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huge triceps. You know who has been before you if you know what I'm
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talking about. There, I saw that this is the is Moses like it
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was so bulke and oh really it's massive. You go online and check out
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the statue of Moses, all type David. It's like the perfect or the
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David. You know, oh what was like like that? I don't know.
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Shepherds are it look like they're one and on because they went through an
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age of Renaissance and that they went through an age of Renaissance age or renass
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means enlightened, that we should celebrate humanity, we should glorify humanity. You
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get me in right, So Renaissance was after the Dark Ages. Okay,
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so they celebrate everything, even Moses. Anything else must be glorious and human
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form as well. Okay, so they created from them and I was like,
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is that Moses? So if not, because we are we have an
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agent or maybe like a more conservative perspective. And when you go like this
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is quite quite different from what I imagine what Adams like perfect trying to reach
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God and know the system chapel. Interesting, okay, but men love to
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create things from their own emanigation, from in their own and how they look
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like said God should look like this, and to that they will said this
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is how God wants to live in the type of temple and the type of
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houses. But actually what it represents is what hard one. We want to
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look like that, and we want to live in houses like this. You
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get me a we impose, we cut and paste our desires and put it
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on God and say that that's God. Unfortunately, isn't it so limitted?
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We are so like that, that's what puts it. God is not created
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by silver or God not easier created by the hands of men. But of
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all, okay, it's not God reaching down to us. It's about us
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reaching up to the Lord. God is created. And he goes on further,
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okay, and he's saying, what is the purpose of man? God
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is created? And the second what is the purpose of man? The Epicureans
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it's okay. The idol worshiper say that our job is to appease the gods,
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to give sacrifices so that they will bless us. They will give us
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rain, they will give us crop, they will give us sons and daughters
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as well, so we sacrifice of that. The Epicureans believe, no,
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God don't care about us, So our life purpose is to what the pursuit
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of maximum pleasure with no consequence. And then the Stoics say that our life
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is all about self mastery and everything is the stor wings the Epicureans, the
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idolators are all. It's about they themselves. Isn't it all about they themselves?
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And Paul says that no, the purpose of man is that men were
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created by God to seek God. And God has pre appointed where and when
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you all will be placed, so that we might reach out for him.
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And because he said, we reach out because we desire to know him.
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We desire to know our maker, we desire to know our source. And
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when we reach out, we actually have a hope and a desire to grow
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for something in the dam. And Paul says that he is not far.
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He is not far. Okay. So our purpose is to know him and
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to glorify him. And he says that we seek him for in him.
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We leave, we move, and we have our being. We leave.
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It means we draw our breath, we start to breathe, we move.
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You continue to leave and have our being means to continue existing for a reason,
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isn't it? We leave, we move, and we have our being.
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Okay, Now all these things sounds good and fine. Okay I'm doing
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to curse. Sounds good? Okay, Paul, your kite good. You
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know our history, you know our gods, and you are proclaiming something that
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is so unique you know to us, you know that even you know it
-
goes. You know it's not just you know it's higher than our philosophers,
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higher than our idols and our god. Okay, where are you taking us
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all? Not all the world? He's okay, but they started to stumble.
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In the second part of his sermon, what did he say in verse
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thirty there he says, there, oh, let me check it carefully.
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Verse thirty, Verse thirty. Truly, these times of ignorance, God has
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overlooked, okay, saying this time, these periods of ignorance, you create
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all these things without knowledge. God has overlooked. But now commands all men,
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everyone everywhere, to repent, because He has appointed a day on which
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he will judge the world in righteousness by the man whom he has ordained.
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He has given assurance of this to all by raising him from the death.
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Everything was okay. Umtil this point, everything was good, no problem this
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main part. So what do you say? He introduced the word one two
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keywords resurrection and repentance. Repentance. It's so unique to them Aster. What
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we have to repent? Repair from what? Repair from our own self indulgence,
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Repair from our own you know, focus on our own hands and our
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own creation, on our own self mastery. And he says that no,
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calling everyone to repent, because why because God has created God on that on
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the God has appointed a date on which he would judge the world. What
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do the Epicureans believe in God doesn't care. There are no consequences. Suppose
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that God actually cares, God actually sees God, and God will require accountability.
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You're right, God sees and God will require accountability. And God has
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appointed a day that he will judge. And who is that judge? By
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the way, you must understand a lot of people think that everything in Christianity
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and everything in heaven, it's all by grace, you know, yes,
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and not yes and not when you were born on this earth, it's truly
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by grace. One. And know you didn't something a registration from to your
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mum and that I want to be like this and I come out like that.
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You know I wanted it. But after you were born, everything in
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your family are you have to do right by your parent one and know not
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everything the things like, oh, everything you do is perfect one and all.
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There is a sensor that you have to earn it. You have to
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be by merrit one and all. Do you know that how a person becomes
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king. Jesus became king and not because he was the son of God and
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one just because he was the son of God and not because he was the
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grace of God. Yes, in a way. But Jesus became king because
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of one main thing. What's that word? He was worthy? We have
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a talk before this concept, but it's a very important thing. You know,
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to become a king. You don't go back grace when you know it's
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not go by race, you know, not go by you know bla,
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You go by worthiness. Why do you think we sing the word worthy?
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Is the lamb's worthy? When you're the book at the book of revelations?
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Who can open the scroll? No one can open on? Oh, by
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grace of God. But how can now one can open? None? Not
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worthy? It's the concept of worthiness. A lot of people to understand it,
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en all. So if you open your heart and realize that there is
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this in this kingdom of God, there is this principle of worthiness, you
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will start to leave your life very differently. You know, you once like
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God, I want to do this because I want to be worthy. Ah.
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Oh, are you realize it? Not when you enter into a company
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and you get employed or not? But to be promoted is a base or
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not by grace or it's by all worthiness? Why do you think God talks
-
about whether you are faithful with one talent to talent and five talent. It's
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worthiness, so that you will not slack enough. You will understand what pleases
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God or not by this another someone I will talk about. It's a very
-
powerful thing and all worthiness and the things a lot of times in a lot
-
of the things that we do are we make ourselves unworthy. You disqualify yourself
-
when God has given you grace. What are those things? You know?
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So the concept of worthiness is very very important one. And not so that
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you're will be blessed so that you get things that other people can't seem to
-
that because they got stuck. They don't understand the principle of worthiness. You
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will be a good servant, You'll be a you know, you will be
-
someone that really truly reflects to become the child of God the concept of worthiness.
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Okay, anyway, I digress. Apologize for her. You're very excited
-
talking about that. But God says that truly these are times of ignorance.
-
God has over. But God has appointed a judge. Why is Jesus the
-
judge because he is the only one who was raised from there. There there
-
is a requirement for you to become a judge of the living and the dead,
-
and that you must be raised by God. And there is no one,
-
no one except Jesus Christ himself. Even if you read share scripture the
-
Second Timothy chapter four, what do you say, sayah, I charge you
-
therefore before God and the Lord Jesus Christ, who will judge the living and
-
the dead at his appearing and kingdom, isn't it Jesus Christ will come again
-
to judge the living and the dead at disappearing because he is worthy. He
-
is worthy, He is the one who was raised. And after all that
-
he said, right he said that there will be a resurrection. There is
-
a resurrection. There is coming whose name, those whose names are written in
-
the Book of Life, they will not see the second death. They will
-
be raised like Christ has been raised. Together. Okay, so now as
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I close this part here as I recamp. Okay, so we learn there
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are idols, idol worshipers. They are stoics, they are Epicureans. Do
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we have many? Are we like the Athenians? When God has clearly done
-
so something in your life delivered you, when all else failed, when all
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the God's failure, when all the things the mastery is your pursuit, or
-
whatever all has failed you, did you remember him or are you like are
-
we like the Athenians? When God has done something great in our lives,
-
a few hundred years later, God comes back. God comes back and sees
-
what feels our hearts. There are many Christians who still have many idols in
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their life. They love to create things they love. They have a brand
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of Christianity. They have a brand of God that does not resemble anything like
-
the God in the Bible. Okay, they have a lot of that.
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A lot of Christians have started to be started to allow the world to influence
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their lives, to be like Storics, to be like Epicureans life. Yes,
-
I believe in Jesus, but God, I really value pleasure. I
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really really want to enjoy my life right now, sir Ah. Later,
-
there's a lot of pain, men, there's a lot of suffering. You
-
know why I do that? My next five year businessman is about enjoying the
-
best I can in my young life right now, because that's what the world
-
and everyone else nearby me tells me to do. Maybe this is about MASTERI.
-
I will only go to a place where the value system and priorities aligned
-
to what I like and what is comfortable to me. I don't like to
-
go to a place where I have to change my priorities and my lifestyles because
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it reminds me that I'm not in control anymore. Isn't it we become like
-
the Athenians? You know, oh, a city, a vessel that is
-
completely forgotten, that we are completely helpless except by the grace of God?
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Have we become like that? This is a call for us to lay down
-
our idols, lay down our arms, lay down all the things that you're
-
so important, and start to remember who actually delivered you. Do not be
-
the Harmon. Learn from the Athenians, learn from them what they have forgotten.
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After a while, if you're not careful, the Christian believe that you
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hold so true will start to fade. It will start to become like an
-
unknown God in your life, just another piece, another author that you walk
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by until someone comes along into your life. Who is that? Who is
-
that? What did he did for you? Is it not worth giving up
-
everything? Can you save yourself? We hope you've been blessed by this message.
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For more information on our church, please visit as Church RG. We
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are also active on Facebook and Instagram. We're believing that this week is going
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to be a good week. I hit for you, God bless