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Paul in Athens | Pr Matthew Chang

Acts Petaling Jaya

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  1. You're listening to a message to go from axt church. We hope this message

  2. will light up your day. I'm gonna go straight by asking a warmer question.

  3. Okay, what is your retirement plan? Oh? Wow? Like some

  4. of you are like, okay, what a question? Right? Why is

  5. your retirement plan? Some of you like, take out, let me take

  6. out my document, let me take out my bucket. Least you know,

  7. I want to go to this place, I want to this much money,

  8. I want to go travel, how many times? Eat? What kind of

  9. food? What's a retirement plan? I think that's a very important question,

  10. isn't it? What is a life really all about? And I actually asked

  11. that question. I had to ask that question a bit younger in my age

  12. as well, because my dad was actually retiring and I was like wondering,

  13. as such a small town of seabou, right, what to do I retire?

  14. You know? Some of you are laughing, like, you know,

  15. imagine E followed me, you know every day. Then let's say, is

  16. it what are you gonna do? Man? What's what's the plan for?

  17. What? Call me? Is our hometown? Nodle dish? What are you

  18. gonna do? Then after that, my dad started to tell me, oh,

  19. I want to go this place, go to that place, you know,

  20. go to my childhood place, or you know, visit China and do

  21. things. And I said, who is going to go with you? I'll

  22. be away and I said, oh, maybe I'll bring my mom, bring

  23. your mom along and stuff like that. But time times, right, things

  24. happen as well. Now my mom contracted Parkinson's disease pie these is very early

  25. on. And when things like that happened, plans completely change, you know.

  26. But then again, you know, I mean going back to the top

  27. of your retirement, right, I really got to think what is really retirement

  28. about? And it's all about just me and you know, yeah, it's

  29. nice to try. Yes, it's nice to do certain things, your hobbies

  30. and stuff like that. But then eventually everybody will come to an end one

  31. and all. So, and I don't want my children to worry. Is

  32. oh I have to come back, you know entertain So for me, from

  33. a very young age, right, for me, at least, I had

  34. this idea that I always believe in adventure. Okay, this is where I

  35. insert the Lord of Rings. Okay, how many of you love lorderings?

  36. I love lorder ings and I really really adore Lord of Rings. Okay.

  37. You know there's this ending scener where you know billboard backings okay, the original

  38. ring bearrel right, Okay, apologize, apologize to those who don't really watch.

  39. Maybe it's an incentive for you to watch. I know it's long,

  40. I know it's tiring, but there is ending seeing there where because he doesn't

  41. have the ring anymore, and he's he's aging, okay, his age is

  42. a ring called and now he's watch another younger person carry the ring and then

  43. finally did what he couldn't do. Okay, and he's all he's barely walking

  44. right now. And then they and then all his friends. He's he's so

  45. blessed because he's surrounded by friends. And then what and then they ask what

  46. do you want to do? And I don't remember this, saying rick Ac

  47. clearly, and he's saying, no, I think I'm ready for another adventure,

  48. isn't it? My question is are you ready for another adventure? Their

  49. life is all about adventure one, isn't it? Okay? My British actually

  50. not there? Okay, Sorry, I apologize to the late J R.

  51. Tolkins, but but life is all about adventure one you know, it's really,

  52. isn't it. It's like, you know, you know what it's adventure?

  53. Is it new places? No? You know if you watch Lord of

  54. the Rings, yes there are elements of new places, right, but it

  55. is not incidents that the first book is about one the fellowship and what stays

  56. intact out the whole movie at the end his what the fellowship. It's about

  57. people. It's taking chances with people. Yes, sometimes people break your heart,

  58. sometimes people disappoint you, but it's the fellowship is the adventure. And

  59. then, my wan, my most touching scene. You know, the Lord

  60. of the Rings are not gigging out a bit, but this is the only

  61. this is the analogy that I can categorize for today. Okay, so there's

  62. one partner. I remember Sam gmg Okay, he and Frodo had a fight

  63. because Frodo doesn't trust him and sometimes you know, you carry the ring.

  64. It's like then there's and then when they were coming climbing up the mountain and

  65. they were like tired, and then both Frouda and Sam was tired, and

  66. then they couldn't finish climbing it anymore, and then you know, then they

  67. want to give up it was overwhelming. And then what the sam might say,

  68. Yeah, I can not carry the ring for you, but I can

  69. carry you. Ah. There was a very powerful scenes in it. I

  70. love that scene, you know, if you've never seen it, seen it

  71. for the first time when they built it up. It was such a powerful

  72. because there's such a distrust, you know. But he couldn't carry the ring,

  73. he knows, you know. But then out of you know, they

  74. were working barefoot, that he must like no hot stones, and he said,

  75. I can't carry the ring for you, but I can carry you.

  76. And it summarizes a lot about what life is, you know, and the

  77. truth is this it all that in life, right you cannot empathize fully or

  78. be in the position how they are. And also for the other person,

  79. isn't there you cannot understand what they go through. Sometimes people go through difficult

  80. times, loss, grief or you know whatever. They you cannot carry the

  81. ring for them. And a lot of times we give up and they said,

  82. ah, that's it. But that story, that scene taught us one

  83. thing, you know, that the adventure doesn't stop there. And then Semone

  84. did something that nobody expected, was that he carried the whole hole of product

  85. on his bed and he climbed up that thing, and it actually means what

  86. it is, you know. Sometimes that's what it means, is to help

  87. to carry your brother or a shepherd that carrying the ship on their shoulder and

  88. climbing up. Yes, live people in times and life is like that.

  89. You know, you can't really live their life for them, you can't and

  90. fully empathize. But it doesn't mean there are a loss you all. But

  91. the true friendship, the fellowship that stays intact stronger than the Ringer is the

  92. friendship. You know, they carried him on the shoulder and camera or I

  93. tell you, I'm selling this movie like crazy already. Thank goodness, there's

  94. a new Lord of the ring movies coming up. Oh but there is the

  95. topic of my story, you know, actually, because if you read X

  96. eighteen, which I'm going to share very quickly, right, if you really

  97. just like that, you will see it's just hey, Paul meeting some people,

  98. Paul preaching in some cities. Right. But if there's a theme that

  99. if you see at this pivot junction here, it's about Paul being discouraged,

  100. okay, doing the things that God has given to him. He's being discouraged,

  101. facing a lot of adversities, rejection. But yet at the same time

  102. God says, continue and yet along the way when you pull your life to

  103. certain things right, we don't have a home, you don't have certainty of

  104. financial stability and rating. What does God bring along people and the people that

  105. stick with you, people that are abound by the same passion, and people

  106. who continue to encourage, people who continue, people who come from the north,

  107. literally from the north, and people who literally come from the South,

  108. which I will share on as well, to come together to post life to

  109. really and reach him as well. Okay, so before I continue, already

  110. take up ten minutes. Ready they are just start with the world pray.

  111. Okay, Father, we thank you for this time we can gather here.

  112. Lord, I ask for a today that Lord, you'll fill our hearts with

  113. courage, with openness, with a sense of desire to adventure our God,

  114. and the willingness to open our eyes to see and to really allow you to

  115. be the author and the finisher of our faith. Lord. Every chapter,

  116. Lord, we want to prepare and then clear as many lines as possible,

  117. because we want you to write. We're just a book, but we want

  118. you to write. We want you to have the space the place to write

  119. it. Lord, and so, Lord, be the author of our lives.

  120. Come and feel us. Come and come and influence us far and inspire

  121. us in all your ways. We can mait this time onto your hands in

  122. Jesus name, we pray. Amen. Eighteen Paul at the in his second

  123. missionary trip, but also towards the end of his second missionary trip. Ready,

  124. and I'm gonna read from verse one here, okay, and some parts

  125. I will skip, okay, just so to save time. X Chapter eighteen,

  126. Verse one, it says, out of these things, Paul departed from

  127. Athens and went to Corinth. And he found a certain Jew named Aquila born

  128. in Ponters, who had recently come from Italy with his wife Priscilla. Because

  129. Claudius had commanded all the Jews to depart from Rome, and he came to

  130. them. So, because he was of the same trade, he stayed with

  131. them and worked for by occupation. There were tent makers. Okay, let's

  132. pause there for a while. Okay, Now, there's a few things to

  133. note there. So about Paul had come from Athens, which I preach about

  134. previously. The city there had many gods. But all the gods couldn't help

  135. them. Remember, all the gods couldn't help them, but they had one

  136. particular altar to the unknown God who actually delivered them from their worst plague and

  137. epidemic. But yet they're forgotten about God. A city they had forgotten its

  138. roots. The city had forgot that they should reach further and seek the Holy

  139. One. But they stopped there and went back to their idolatry ways. Okay,

  140. and now they come to another challenging city, the city of How many

  141. of you know? Why is corinth famous for? How many architecture students are

  142. here? Hey? Go one here? I know you know the Corinthians,

  143. Corinthian, the city of Corinthians, the city of Corinthine is famous for architecture.

  144. You know that? Okay? Correct? Not correct? He spoke with

  145. fear and trembling. Okay. What were they known for? Cornicers and archers

  146. and stuff like that. So a lot of the pillars and stuff like that.

  147. And the corinth was very known for as well. Okay. So they

  148. were known for architecture. They were known for bronze working. A lot of

  149. famous bronzes came from corinth. They were famous for mirror making. Remember a

  150. mirror didn't came from glass in all that time, you know, mirror came

  151. a lot from bronze as well at that time. Okay, so it's faded,

  152. but it clear. Can see a kind of like a orange goldish type

  153. of hue as a mirror as well. Okay, what else the what they're

  154. famous for? They were famous for what they call it the canal Okay,

  155. they were famous for uh uh, not an Olympic, a kind of Olympic.

  156. Okay, it's called the ish Myth Games. Okay. And it's very

  157. likely that Paul had attended the games. They do all sorts of games,

  158. and they had actually the victor's crown, you know, and the crown is

  159. actually made of wiltered salary. Do you know that wiltered salary is like,

  160. wow, you use vegetable to make you know, maybe Malaysia will use gankong,

  161. you know, to make our crown. You're laughing with some people use

  162. you know, in ethens, they use I think garlands of olives and stuff

  163. like the crown. That is why when Paul said and not our crown is

  164. not made of a perishable crown. That was why he was referring to as

  165. well. He's not talking about goal. He's talking about people use vegetable.

  166. You know, the crown you're gonna have or not don't made from vegetables.

  167. You know, we're gonna receive an imperishable crown from the Lord Jesus Christ.

  168. Oh, now you understand that there's a bit of context here. So Paul

  169. is applying a lot of things that he actually visits in his seas, and

  170. he's addressing to the people who actually knows what he's actually speaking about talking about.

  171. And you're talking about running and all the all the race of favor with

  172. furtherness, you know, everything he saw he tried to communicate to them in

  173. that case. Well, okay, so there is the games. What else

  174. is famous in Corinth, of all things that were most famous for, is

  175. what drunkenness and adultery? Okay, of all things they were famous for his

  176. drunkenness and adultery because there were a place where they have a quite strong canal,

  177. full canal. Okay, because they have sort of like an edge there.

  178. I'm not sure whether you have the slightest that I have. Did you

  179. get my science? Okay? Cool? All right? So whereas corinth.

  180. Yes, if you see the chorinth there okay. You see that there's a

  181. kaya okay, and you see between that Archipela peninsulaandre is a small connecting line

  182. there like a joining there with Athens there okay. Between that line there there

  183. is solved like ano pass okay. And this narrow pass is what allows them

  184. to go for the up as well, because they don't want to go from

  185. the west side because the west side you're open to open waters, so the

  186. sea is very treacherous. So they're rather go in between there, makes sense

  187. or not. They will not go there. You know why because during the

  188. winter time Paul actually was going through deadline there was where he almost got you

  189. know, sunk in later in the third missionary part okay, So they rather

  190. go inland. So that place is very popular and Collings is known as a

  191. place with where many sailors actually go to no sailors. They get their wages

  192. when they finish finish the trip, okay, maybe sometimes half before they go

  193. up the ship, and then theother half when you come down from their ship.

  194. When you get money. Really, oh, your gudji, your money

  195. already entered your mainbank account ready, and what you do during the end of

  196. the end of the month. You go, you go on shopping and buy

  197. things the grand out. You're like crying ready like I've seen I foregoing for

  198. Oh Lord, you spend your first gudjie on all the things's going, this

  199. is going and grab that, you know. That's what they did in Corinth.

  200. So they got they got their money already, came down from the ship.

  201. What did they do they spend in Corinth? Okay, and they spend

  202. your two known things okay, adultery and drunkenness. In Corinth. One of

  203. the one of the wonder the main pagan gods they worship. Okay, it's

  204. the temple of Aphrodity. Okay, no mean, no mean. I will

  205. go a bit longer to explain because of time I doing time to explain.

  206. You can have a look at the the picture, not this one, the

  207. next one I need to Okay, you didn't get my updated one. It's

  208. okay, cool, No worries Noorius. That one, the early one,

  209. is the wrong one. That's why I had to I had to go and

  210. change it. So the temple of Aphrodite is sited poch out in Corinth.

  211. Okay, so that every morning when you wake up, you can see the

  212. temple of everydity. Okay. The temple of everydity is a sensual god.

  213. Okay, it's the god of eros. Okay. There are many types of

  214. love, but this is the eros love, the fleshly love, the erotic

  215. love. Okay. And so what they did was not that just they had

  216. the temple. They had officially okay, one thousand prostitutes. Temple prostitutes,

  217. Okay, that start work at night, so there were light at night,

  218. the temper every day will light up to beautiful with marbles and stones, and

  219. then at a certain time, all the all the all the other prostitutes will

  220. start coming down from descending from the hills, coming down and fill up the

  221. main streets. One thousand prostitutes who will serve. And then it's actually considered

  222. by them a legal kind of arrangement because in a way, they actually,

  223. if they want to pray to everydity, they have to engage in these typ

  224. of activities with their with their what they call it servants and worshippers in the

  225. temple as well. So you can imagine when the sailors when they go there,

  226. it's like, oh, and then underneath the heels. There they're surrounded

  227. by thirty forty wine shops. You know, wow, what a coincidence.

  228. It's a modern day Las Vegas. Okay, I said that it's not gambling,

  229. but it's full on the bouchery, full on. Okay. And so

  230. when you go into read the Book of Corinthians, right, you read the

  231. first and second, they deal with a lot of immoralities, not just the

  232. muanti, because they cannot accept that it's wrong when their mind is not wrong,

  233. you get, I mean, right, So they when a lot of

  234. when some of the believers in Corinthians believe right, they also were partly still

  235. influenced with the old ways, with the Corinthian ways, and so they try

  236. to merge their former belief okay, with the new Christian belief. Okay,

  237. it's called it quite syncretism. Yeah, I don't, I don't, okay

  238. if you Synchronous comes from the word synchronizing, okay. Synchronism okay, Synchronism

  239. means what synchronizing the world and godly believes. God has given us grace,

  240. God has loved us. There's no more penalty for sin. Yet if we

  241. do the worldly things, we don't get any problem. As well, synchronism,

  242. and do you see synchronism happening in this world right now? So that's

  243. why when you read the Bible, the problems are not too foreign to us.

  244. One I know atally is quite common one now, although we don't have

  245. the temple of epidity. But what we have is called the Internet, you

  246. know, which is in our hands every day, ready, isn't it in

  247. our hands every day? Inviting us all sorts of things. But in these

  248. days the Corinth, if you're called a Corinthian, it's like the worst thing

  249. you can they can be called. You're called a drunkard and a yella,

  250. you know, a debuture. Okay, So Paul Start came from Athens,

  251. a difficult city. Now he's coming into Corinth and at this stage of his

  252. life he's getting a bit hired. He's getting a bit hired. And when

  253. you do the work of God so that all men know which is our thing,

  254. you get discouraged. Sometimes you start homes hey, nobody, come on,

  255. you prepare, you cook, ready, you compare early, you cook

  256. the food, you clean the house. And then people you know don't want

  257. to fight to come even just you're like, I can't say anything. Also,

  258. don't show up. Also, you make an employment to meet people,

  259. but people don't want to. People, you know, leave you behind as

  260. well. You get me right, You do a lot of things. Sometimes

  261. you can't prepare early for the worship. You know, people come late for

  262. the service or so. Oh, a lot of things that can come to

  263. do one and all, you pay for the meals and people just expect you

  264. to pay and don't contribute as well. A lot of things can come the

  265. way. One, you expect people to pray for you, but you don't

  266. realize that. Sometimes people judge you as well. There's a lot of things

  267. that can come in the household of God one yet mean right, and you

  268. don't go outside. You've got so many more things you can go. Oh,

  269. this can be very very discouraging. Paul was none other the strangers I

  270. mean right. He experienced very similar things. And not only that, he

  271. was prosecuted by his own very people whom should welcome him and where they call

  272. it when they called itself together with him as well. But he continued there

  273. and he says there that he met this power couple. Power couple. Okay,

  274. not churches are, but I've seen churches are young churches are when they

  275. can change by just the arrival of one family one another. Did you know

  276. that an entire church can be changed by the arrival of one family, sometimes

  277. one couple. I'm not saying the individual does know. There is power.

  278. There is a power that comes from an individual, and there is a power

  279. in nottaing couns with a family as well. Okay, when a family comes

  280. together, it's different because you know why, people see, that's a functioning

  281. family. There is a template you all. Suddenly you bring an example and

  282. it's like a company that has never succeeded anything, suddenly they bring a unit

  283. that is successful. People like, oh okay, it tells them, man,

  284. there is a benchmark or there is there is something they can look forward

  285. to. One So a family brings a lot of things to the children,

  286. to the young adult, to the campus, to the whole entire church as

  287. well, so that they can look forward to there is that there there is

  288. a power in there, what marriage should look like, what marriage should be

  289. until they until they're very end as well. So we have pole meeting this

  290. power couple called Priscilla and Aquilla. Now how did they get to together?

  291. Okay, I know, I'm taking a long time. I don't know where

  292. they can finish or now, but everybody's still doing Okay, Kenna, it's

  293. not all the rings are about. Okay. They met this power couple called

  294. uh uh Aquila and Priscilla. Okay, taking poor Aquilla and Priscilla. Okay.

  295. So where did they came from? They came from Italy from Rome.

  296. Okay. They didn't call Italy at the time. They called it Rome at

  297. that time. Okay. They came from Rome. And instead of coming from

  298. Rome, there were actually expelled from Rome. And the reason they were expelled

  299. it was mentioned there in I think verse two, okay, because Claudius,

  300. the emperor that time, had cast out all the Jews. And another historian

  301. I can't remember the name, also verified the same thing, saying that there

  302. was a time when all the Jews were cast away from Rome and the imparts

  303. of Rome to come down from the north to the south because there was a

  304. lot of within the Jewish community, there was a lot of disputes, okay,

  305. and these disputes they had started dragging people from the streets. Greeks and

  306. Romans became involved entangled in their own dispute as well, and you see that

  307. a lot of times in the Book of Acts. You know, the people

  308. the Jews are dragging people, dragging leaders, municipals, you know, people

  309. from the market, good and black people dragging them into their confrontation and the

  310. dispute and causing a lot of problem for the city. And the root of

  311. the problem recorded by the historian was regard was centered around this guy called Christus.

  312. Okay, but Christ burst is actually Latin, and they didn't know they're

  313. actually crests to the Jewish people actually refers to Christ. So they were fighting

  314. about Christ, who Christ was, and the people and you'll be asking,

  315. how did the people in Rome got to know about Jesus Christ? How did

  316. you got to know? Got to know so much? They started fighting there

  317. up in the north that Paul, did they even know about that? None

  318. of the persons knew about How did they go there? How did the how

  319. did the news of Jesus Christ went up there? Pany cost pentecosts? Okay,

  320. So the day of Pentecost, people from all around the words, Hey,

  321. you're speaking Greek, you're speaking Rome, you're speaking God, you know

  322. all the languages. When they spoke, well, after the Pentacles they all

  323. went up and they shared the gospel. But yet at the same time when

  324. they were sharing, there were resistance. Out of all these things, that

  325. was a short story, and then they saw we have the first adventure people

  326. that came down was a Quilla and Priscilla coming down to join Paul. Paul

  327. meets them in a time when he was discouraged. Okay, Now, Paul

  328. and Aquila Priscilla, there were tent makers, and Paul was also a tent

  329. maker. Okay, it's actually required, you know, you know, Paul

  330. is a student. Okay, he studied under the Jewish law. He's a

  331. student of the law. He's an academian or a preacher. Okay, But

  332. it is required that for all the rabbi's fathers right to teach their son not

  333. only the law, but they are required to teach their signs and to pass

  334. on to them a trade. So if you're a teacher of the law,

  335. you must learn one thing that you can do by your hand. Ah,

  336. that's a requirement. You can teach the law, you must be able to

  337. earn a living. So Paul can teach, but he can make tents.

  338. So I ask you, guys, if you can know the word of God,

  339. what can you make as well. It's very important. So it's required

  340. from all the rabbinical teachers. You know, you must learn to do.

  341. In cases when you cannot do, you must be able to earn a living

  342. as well. So it was quite a very good, powerful, what they

  343. call it format for them to follow as well. Okay, I'm not saying

  344. that you go immediately after this. Are you all go and go job street?

  345. You not go and do another thing, you all, but it's important.

  346. The idea of knowing a trade or skill of your hand was very powerful.

  347. And Paul when he went to Corey, it's like people are rejecting me.

  348. And so okay, I go to the street. I start selling,

  349. you know, making tents tents from gold hairs, gold hairs, and then

  350. they clean the bleach, they weed, they die, and they make tents

  351. together. And so when the tent maker, normally they sit in the same

  352. role on the streets, okay, in the main streets, Okay, they

  353. will sit side by side. And when when I was in Pompeii, when

  354. they were telling showing the streets right how they were selling the shops are are

  355. probably decided for two chairs, okay, the two chests. That's your shop.

  356. Two chairs, three chairs, three chairs is very blessed ready, two

  357. chairs, and there were like dozens of them, okay, dead by the

  358. daytime at that, and they will sell. Okay. There is one way

  359. you can meet other time makers. There's a possibility to make that. The

  360. second way they could have man was there in the synagogue, okay, in

  361. the Jewish temple. There are a few waysteas you can be seated. Okay.

  362. One way is that the front seat. You are actually invited to speak.

  363. You cannot go there. I want to sit at the front. It

  364. doesn't work that way. If you do that, you'll be chased away.

  365. Okay. You have to be invited to be seated. If you're not invited

  366. to be speak seated, you are you are asked to sit according to your

  367. occupations. Carpenters, fishermen, not tank makers. They normally gather together,

  368. they see. So that's another way that they would actually have been sitted together

  369. as well. Okay, Now that was very fast, a lot of things.

  370. Okay. So Paul actually met them, and he says there in verse

  371. four, and he reasoned within the synagogue every Sabbath and persuaded both Jews and

  372. Grapes verse five, and when silence Antimothy had come from Macedonia, Paul was

  373. compelled by the spirit and testified to the Jews that Jesus is the Christ.

  374. Okay, Paul was compeller, and I was like, Ah, I'm discouraged,

  375. but the Lord is speaking to me again. Okay, I'm gonna encourage

  376. them. Okay, I'm gonna I'm gonna share the gospel. But in verse

  377. six he says, but when they opposed him and blesspheme, he shook his

  378. garments and said to them, your blood be upon your heads. I am

  379. clean. From now on, I will go to the Gentiles. Not his

  380. best moments, okay, not his best moments, Okay, but I can't

  381. imagine that even someone like Kim can feel so discouraged, upset, frustrated,

  382. and that's the words in it. Frustrated. You know, so now your

  383. blood be on your head. It's like, you know, you drive to

  384. try to drive far this fella are You're trying to give him chumps out And

  385. they're like, didn't try to the blood be on your head. Don't do

  386. that. Okay. You're like, I'm upset orady. You know, I'm

  387. trying to help you but you know, then he's go upset. Then what

  388. did the Lord do? He says, here okay? Uh the verse seven.

  389. And he departed from there and entered the house of a certain man named

  390. Justice, okay, justas or Justice, one who worshiped God, whose house

  391. was next door to the synagogue. He gets upset, and he goes to

  392. the next door. Quite interesting today, I'm upset. I'm gonna pretyure gentles.

  393. And then he goes to the next door. Okay, he goes to

  394. the next door okay, and uh, who and then who? She got

  395. a Then christas the ruler of the syner good. Believe on the Lord with

  396. all his household see with all despite sometimes you see this experience all your frustrations.

  397. Right, God still brings in people. You know, you feel that

  398. you do so much and you don't get any labor at all. That God

  399. still helps the produce, you know, isn't it? God still helps the

  400. producer is God's worker. It's not dependent on your satisfaction, isn't it?

  401. A lot of us are we feel we tie success with satisfaction. Success is

  402. with faith. You can't see it. Also, you can't feel it,

  403. you can't sense it. You still do the work, okay, And he

  404. says that and many Corinthians hearing believe and were baptized. This is despite posts

  405. worse days okay. And in verse nine it says, now the Lord spoke

  406. to Paul in the night by a vision. Do not be afraid, but

  407. speak, and do not keep silent, for I'm with you, and no

  408. one will attack you to hurt you. For I have many people in this

  409. city. Oh God knows say his discourages well, despite all the things that

  410. has happened, trust me, are people Sometimes you get discourage, like even

  411. when there are fruits around you. An you know that you can get discourage

  412. even when you you see when there are successes around you. You know,

  413. people believe it, People be encourage you, and you can still beg slid

  414. one. No, no, you wan say what I'm saying here. You

  415. know how many of you know what I'm talking about. You can back slid

  416. one because you don't understand it. Things can be probably right. Your church

  417. may be growing your homes and be green, but you still I don't want

  418. to give it up. Funnier But this is exactly what happens, and the

  419. Lord intervenes to what to minister to him saying that what go and go ahead

  420. and speak, do not keep silence for I am with you. So that

  421. oh man, no, isn't it so? Paul? It's like a it's

  422. like an EV card. Know how many would like to buy EV cars?

  423. You know? Then he finally meet you know, like, oh my patrol

  424. is low ready, everything every signal, possible signal is flashing red day.

  425. Then he comes to a charger the Lord ministers do then what happens to him?

  426. And he continued there for a year and six months? Or one single

  427. church can last for one and a half years. You know how many of

  428. you like that? Tiw recharge? How many? If you want to recharge

  429. you there? Yeah, I recharge you today and then the Lord recharges you.

  430. You can last for one and a half years. You know, one

  431. day you want to leave? Ready? You know? This one single charge

  432. you charge your phoner or this one can last for one and a half years.

  433. You know, amazing is it just the word of the Lord. I've

  434. been hurt before, I mean I know, I know, I know I've

  435. been tested being frustrated. Oh I know, tell me all these things.

  436. But the Lord gives his work just like that and pull one and a half.

  437. You stay on most of this is actually his second most longest place.

  438. I think it's the longest or the second longest place is stayed on. You

  439. know when he sees so many non's happening now and he wants to give up,

  440. but he stayed the longest. Is it because of him? No,

  441. it's because of the grace of God. Amen. Amen, you want some

  442. of your tire, but you need a refreshing of the lor recharging of the

  443. Lord, just like Paul did. So when I share all these things,

  444. then you realize that Paul is no different than you and I are. Not.

  445. There's really no different than you and I are. Know, you're not

  446. a worse person because you experience frustration or setbacks or discouragement, and you're no

  447. different. But Lord is faithful. Okay, now I'm gonna escape verse twelve.

  448. You can read on and stuff like that. But basically they try to

  449. persecure Paul, but then they didn't succeed it, and then you know,

  450. but because of time, I'm going to skip a bit. Um let me

  451. see, Okay, I'm gonna read verse eighteen a bit. Okay, paologize

  452. if I'm jumping around a bit Okay, you say he's here. So after

  453. the one and a half youre in Chlorin Paul. This Paul returns to Antioch.

  454. He says here in verse eighteen. Paul remained a good while. Then

  455. he took leave of the brethren and sell for Syria, and Priscilla and Aquila

  456. will with him. He had his hair cut off at Cancrea, for he

  457. had taken a vow. Okay, some of you will like be asking like

  458. why did he do that? Okay, So there is what we call a

  459. nazar righte vow you can read. I think it's a numbers thirteen. Okay,

  460. So it's a voluntary vow vow that you can some people still take it

  461. in some parts of the world. Okay. It's basically you abstain yourself from

  462. wine, from anything made of years, you know, and you don't.

  463. You cut and you shave up your hair and you keep it, and then

  464. you separate yourself of the Lord. I think. But normally there's a specific

  465. time, specific beginning and a specific time, and normally people do that as

  466. they're going to enter into the password period. A lot of the Jews,

  467. from the used devout Jews do that as well. So when they are at

  468. towards the end, they actually entered into Jerusalem, okay, to submit their

  469. vow before the temple as well. Okay, so Paul will actually do it

  470. once here and later on in his third missionary treat when he goes back to

  471. Jerusalem when he will be finally arrested. Okay. He is also bringing some

  472. people to fulfill the nazar right vow as well. But they thought that he

  473. was actually trying to pollute or desecrate the temple. Okay, So just for

  474. you if you want, if you really want to know what's happening here,

  475. So he cut off his hair. So what is telling the reader and telling

  476. all of us, telling all the churches, is that he has his sight

  477. to go back to Jerusalem or to say sarria okay, within a certain time.

  478. So that is what it actually means. He's going back, okay,

  479. that is why. And he says in verse nineteen, and he came to

  480. Ephesus, left them there, and he himself entered the synagogue and reason with

  481. the Jews verse twenty. When they asked him to stay a bit longer,

  482. he did not consent, but to leave of them, saying what did he

  483. say? I must by all means, keep this coming fast in Jerusalem.

  484. Why because he took the and that's the right vow. He bonded himself.

  485. Ready he must go. That's why he kept kep me something. Thank you

  486. for the time, but I will return to you again. And God willing

  487. himself from Ephasus. And then he landed at Ciceria and gone up and greeted

  488. the church. He went down to Editio, and there he spent some time

  489. that he departed and went over the region of Galicia and the region can you

  490. show up the map so that I can sort of tell you what actually really

  491. happened. So he wasn't Quoring, which is on the west side there.

  492. So he went back to Asia the Ephesus there when back now to going back

  493. to Sicyria. Okay, Cysyria, there's where the port is went down to

  494. Jerusalem. Carefulfill his volady. Then what did he do? He always submitted

  495. to his home church. Always always goes back to Antio, remember or not

  496. Antio? I don't told you. Every time he finished, he finishes mission

  497. trait, he will always go back to Antio. He will submit, he

  498. will report, and he will testify. Because there's covering and there's also accountability.

  499. God requires accountability for him. The church needed accountability from him as well.

  500. He's no greater than anyone else. Okay, it's very, very very

  501. important. Okay. Any one of you doing your work, whether it's act

  502. church or outside any other church. You go to your planners, sell group,

  503. you want to go for missions. Remember you must come back and report.

  504. And I'm telling you are not as best practicer. I'm telling you as

  505. a bigger practicer. Okay. This is not governance. Are not some I

  506. don't know Sabana's or Oakley governance. You know this is biblical practice. Okay,

  507. So the same thing we do in XT church as well, we have

  508. conferences, we have mission conference, isn't it? Why do we do that

  509. because we've got a lot of money, because we've got a lot of time?

  510. Is it? No, it's the biblical thing to do. People.

  511. Now you understand the context why we do these things. Now you understand the

  512. context why we have this mission conference, why we ask every partner to join.

  513. The thing is an extra stinger, it's an X thing. It's a

  514. Bible thing. Understand Why not understand what I'm saying? Poor himself goes back

  515. and the church is expected to be there to hear his testimony. You want

  516. to know, you don't see what I'm saying here. It's a biblical thing

  517. to do. Okay, So here goes there. Then we come to the

  518. last part. I go one more character. I need to introduce now a

  519. certain Jew in Versony four name Apollas born at Alexandria. Underlying that okay,

  520. and I laqual men and mighty in the scriptures, came to Ephesus. This

  521. man had been instructed in the way of the Lord, and being fervent in

  522. spirit, he spoke and taught accurately the things of the Lord. Though he

  523. knew only the baptism of John. There's a lot of things there. So

  524. he began to speak boldly in the synagogue. When Aquilla and Priscilla heard him,

  525. they took him aside and explained to him the way of God more accurately.

  526. And when he decided to cross the Akaia, the brethren wrote exhorting the

  527. disciples to receive him. And when he arrived, he greatly helped those who

  528. have believed true grace, for he vigorously refuted the Jews publicly, showing from

  529. the scriptures that Jesus is the Christ. So up to this point, Paul

  530. has been the main center, main character doing all these who are preaching and

  531. people believing, people rejecting him. Then in this chapter there this you see,

  532. You see a change, you see a shifting. It's not just about

  533. Paul. Towards the end of the Second Missionary Trip, God is what's bringing

  534. people in key characters. Starts with Priscilla, Aquilla, Aquila and Priscilla from

  535. the north from Rome. And now we have this guy called appall Us.

  536. Okay, who's going to come in as well? Okay, I thought talk

  537. to you about retirement, isn't it retirement? I is really about serving the

  538. law. And my brother before I started my work when I came out from

  539. UNI, told me one thing that I really remember saying. In life,

  540. there's only one full time job in Okay, in life, there's only one

  541. full time job. Everything else is part time. Okay. I hope you

  542. write it down, young, working down ministry. This is the only one

  543. thing you had to learn in life. There's only one full time job.

  544. And your first and main employer was God could put Adam in the garden.

  545. You know, that's the first employer. First contract in our first employment recruitment

  546. you've ever gotten in your life in human history was with God. And know

  547. we work with every big company, but we forgot the biggest company that we

  548. work with God, the CEO. He had. We have a contract with

  549. him, you know, and the duration is for life. You know,

  550. before even start the world, he already gave you all the benefits you know,

  551. your house, your family and everything. Yet we still don't want to

  552. serve. You know. It's like I pay your salary radio, but you

  553. still don't want to show up for work. You know, true or not?

  554. True or not? It's true or not. If you see a clique

  555. like that, you will frown upon him or who isn't it? Go recruiter

  556. into the company. First man, don't show up for work one and all?

  557. How can I like that? One? But doing another job? Well,

  558. that sounds very harsh. Why it's true, isn't it. The first

  559. employer recorder in the Bible was God. God put men in the garden to

  560. work and till it isn't it? And God said, dude, everything is

  561. blessed. Actually before that he named all the animals. You know, So

  562. okay, what am I going around? Okay? So we talk about retirement,

  563. right, So it's really about you know, serving God. And when

  564. you serve God, it's an adventure one to know, really adventure, really

  565. adventure of meeting people. Yes, you do go to mission field. You

  566. know, you meet people. You open up your homes, your house.

  567. Sometimes opening your house are it's the scariest thing, you know. If you

  568. ask me my old self, I will open up my houser. I probably

  569. wouldn't you know. I probably buy a small house, you know, not

  570. in nobody's place, nobody, you know, I'll be okay. But when

  571. my wife came into my life and she said, I want a big living

  572. room, I want a big dining table. That's why you come to my

  573. house. There's a big dining table one and not I imagine my mother,

  574. my auntie, my friend or church coming together. I'm like, no,

  575. no, no, no, I don't imagine that. I don't see it.

  576. She's like, let's party in the house like my house. Nobody came

  577. to my house. When I tell you Chinese a year. We go outside

  578. and I went, okay, she came into my last I turned me around.

  579. I said, okay, okay. That's that's the way I start to

  580. understand like you know, hey you no, God, you know helps to

  581. change my perspective, you know, through different means as well. But really,

  582. opening your house is not so much about your house, you know,

  583. it's opening your life to people. You know, relate to people, and

  584. people are tauchy and it's some touchy. It's sometimes difficult, people come and

  585. go. Sometimes it's hard to find good friends. Sometimes it's hard to feel

  586. people who truly appreciate you as well. But once in a while that comes

  587. along a semi SCMG who will come and really really bless you. And God

  588. brings people like that. I hope that when you're like your seventies, your

  589. eighties, hopefully we lived our nineties. Hopefully I don't have to wait too

  590. long. You meet great friends, new friends, again and again and again.

  591. Isn't it imagine your eightyear old you still open up for your house.

  592. You welcome young adults, You welcome new you know, new people, to

  593. talk to them, to get to know their new couples, you know what

  594. I mean, get to sew into them whatever much you may probably mean them

  595. once or twice in their life. It's okay, you still do it.

  596. But that is the adventure that God brings in our lives. So don't shut

  597. yourself up, you know, and think that retirement is just me on my

  598. ninety days, you know, around the world trip, you know. But

  599. no, no, no, it's about opening up your life and God brings

  600. along Apollos. Now Apollos. As I come to a close here, I

  601. keep saying that. Okay, I hope I really close. Yeah, they

  602. had the had my newest side. Oh yeah, okay, no, sorry,

  603. Alexander Apollos came from the South, and he came from the place they

  604. rode there, from Alexandria. Okay. Now that's a very important fact.

  605. You need to know, very important details. A lot of times we just

  606. all he meant not a guy. But he says that he came from Alexandria.

  607. And he says said that he's very familiar and known in the way of

  608. the Lord, and you know, and he's very fervent in spirit. Alexandria

  609. is a very famous town set up by Alexander the Great none other. Okay,

  610. and if some of you don't know about the city of alexand No,

  611. guys, revisit your history. Okay. Now, I also didn't know until

  612. I studied this was Okay, Alexandria is known for a few things. First

  613. of all, it's known to have one of the greatest and biggest ancient library

  614. in double Okay, I used to play this computer game and here and there

  615. I still play a bit because Civilization six. How many if you know what

  616. the game is, the Civilization one, two, three, four or five.

  617. Sometimes I will play and it's all about history, you know, geography,

  618. you know things like that. And Alexandria has what we called the Great

  619. Library, one of the great wonders in our great library there. It also

  620. have the famous Lighthouse of Alexander as well. But more importantly, it is

  621. where before Jesus came in right, a bunch of a group of Greek scholars

  622. run came to Alexandria decided to translate the Hebrew Scripture into ancient Greek. And

  623. it's called the Septuigian. Have you before the Septuision the septu Jian started in

  624. Alexandria. Septujian means seventy seventy or forty okay, okay, roget I don't

  625. have my notes here. See means seventy seventy scholars who converted ancient Hebrew Hebrew

  626. scriptures into classic classical Greek. Okay, so that the Roman and the and

  627. the Greek and the modern and the modern ancient world can start to understand the

  628. Hebrew scriptures as well. Okay. So a lot of the days, a

  629. lot of scholars studied the Septuvisian Scripture, uh, you know, from their

  630. source as well. So they're very powerful, very very knowledgeable. And Apollos

  631. came from Alexandria. So it tells us or give us a strong hit.

  632. He's someone who is very very highly intellectual. If you compare right now,

  633. it can compare like you know, if if if there was apology here,

  634. it will be somewhat equivalent. Who came from Oxford University? Okay, someone

  635. came from Oxford unis highly intelligent, greatest resource ever. So all Us was

  636. here and great, you know, he believed, he believed in the in

  637. the in the Old Testament. He was preaching in further Okay, but yeah,

  638. what happened Priscilla and Aquilla heard him, okay, and they realized that

  639. he was only familiar with the Old Testament. Hey, because there was the

  640. extent of the library, the library only had so much, only had the

  641. New Old Testament. But Jesus came along. Jesus was not just talking about

  642. the old Jesus. The Old Testament was prophesying about Jesus. So a post

  643. didn't saw it, didn't experience it, but he heard about it. Then

  644. Priscilla Aquilla heard it, and they took him aside and shared with him the

  645. fulfillment of what he learned. It's like you've been learning for the past twenty

  646. years of your life. You thought you knew everything about this topic. Someone

  647. that brings you aside and tell you you've done only part one. Let me

  648. tell you part two right now. It's a very humbling experience. You know,

  649. if you spend so many of your lers a and now you're preaching a

  650. bit someone to you, it's not completely it's very humbling. Why now being

  651. taught by who? Tent makers? You all? You came from graduate from

  652. Oxford unicity and you are being tutored by a tent maker and all? But

  653. was he willing to accept it? He was amazing, isn't it so?

  654. These things like that you don't realize, you don't miss it on He was

  655. so humble. God was bringing us really smart deal they all, really highly

  656. intellectual deal from the Saphah from the greatest library all the way up, and

  657. God was willing to prepare him, to educate him in the right way through

  658. the most unlikely sources, Aquila and Priscilla. And he believed, he believed,

  659. and it was amazing, isn't it? And then he says that not

  660. only he believed. After that, he said when he went to travel to

  661. other places, testimonies came to him that this was a great preasure, great

  662. brother, encouraging as well. So we learned humanly. We learn that this

  663. guy highly intellectual, but also very humble and submitted. There are times when

  664. I meet people. I'm not saying I meet a lot of that. Sometimes

  665. when you people I meet, either they come from Melbourne or from Sydney,

  666. from overseas. You know, they come and say Malaysia latit tastes a bit

  667. different, Oh your message you a bit you know different. Now you know

  668. they used to work different. You know they don't want to say that rect

  669. the inferior, but they don't say different. You know, I used to

  670. think like that also, because you know there's an aura everybody tries to be

  671. up a bit, you know, no, no, no, no,

  672. no, it must be submitted. Some people can submit to a church in

  673. overseas, but I cannot submit to a church in the local call things like

  674. they want to know your church SiZ is not one thousand? Got fifty people

  675. on here? Cannot submit that don't have the resumeiler. You know. It's

  676. that you're working. You work differently in a big company, you work differently

  677. in a small company, and whatnot cannot be like that one. But God

  678. brings along these people. And there is where I will close. Okay,

  679. so summarize interesting, isn't it? Paul meets Aquilla, Priscilla meets a pall

  680. Us in all these different secting as well. First thing we learned is that

  681. life is an adventure, isn't it? Life is a great adventure. I

  682. don't know how you might be feeling inspired bout all this, but when I

  683. tell you the life story, I want you to knowah, that God has

  684. great plans for you and I. God has great plans for you and I.

  685. God wants to use you. God wants to bring you to meet new

  686. people. God wants to teach you new things. And that sea what I'm

  687. saying here. So if there's an opportunity for you to serve, opportunity to

  688. open up your house, opportunity for you to go for missures, opportunity for

  689. you to rise up even when you are struggling. Say Lord, today,

  690. can you touch me like how you touch Paul. I'm tired and I can't

  691. see whether I can serve another day, six more months. I don't know

  692. how I'm going to do it. Let's stretch. But Lord, I know

  693. it's not man. But when you touch, when you speak, I can

  694. go on for another month. I can go for another year. I can

  695. go on for a lot longer because it's all about you. Amen. We

  696. hope you've been blessed by this message. For more information on our church,

  697. please visit as church Org. We are also active on Facebook and Instagram.

  698. We're believing that this week is going to be a good week. I hit

  699. for you. God bless