Sermon
Paul in Athens | Pr Matthew Chang
Publisher transcript
Transcript
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You're listening to a message to go from axt church. We hope this message
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will light up your day. I'm gonna go straight by asking a warmer question.
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Okay, what is your retirement plan? Oh? Wow? Like some
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of you are like, okay, what a question? Right? Why is
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your retirement plan? Some of you like, take out, let me take
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out my document, let me take out my bucket. Least you know,
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I want to go to this place, I want to this much money,
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I want to go travel, how many times? Eat? What kind of
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food? What's a retirement plan? I think that's a very important question,
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isn't it? What is a life really all about? And I actually asked
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that question. I had to ask that question a bit younger in my age
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as well, because my dad was actually retiring and I was like wondering,
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as such a small town of seabou, right, what to do I retire?
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You know? Some of you are laughing, like, you know,
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imagine E followed me, you know every day. Then let's say, is
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it what are you gonna do? Man? What's what's the plan for?
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What? Call me? Is our hometown? Nodle dish? What are you
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gonna do? Then after that, my dad started to tell me, oh,
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I want to go this place, go to that place, you know,
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go to my childhood place, or you know, visit China and do
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things. And I said, who is going to go with you? I'll
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be away and I said, oh, maybe I'll bring my mom, bring
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your mom along and stuff like that. But time times, right, things
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happen as well. Now my mom contracted Parkinson's disease pie these is very early
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on. And when things like that happened, plans completely change, you know.
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But then again, you know, I mean going back to the top
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of your retirement, right, I really got to think what is really retirement
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about? And it's all about just me and you know, yeah, it's
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nice to try. Yes, it's nice to do certain things, your hobbies
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and stuff like that. But then eventually everybody will come to an end one
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and all. So, and I don't want my children to worry. Is
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oh I have to come back, you know entertain So for me, from
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a very young age, right, for me, at least, I had
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this idea that I always believe in adventure. Okay, this is where I
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insert the Lord of Rings. Okay, how many of you love lorderings?
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I love lorder ings and I really really adore Lord of Rings. Okay.
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You know there's this ending scener where you know billboard backings okay, the original
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ring bearrel right, Okay, apologize, apologize to those who don't really watch.
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Maybe it's an incentive for you to watch. I know it's long,
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I know it's tiring, but there is ending seeing there where because he doesn't
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have the ring anymore, and he's he's aging, okay, his age is
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a ring called and now he's watch another younger person carry the ring and then
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finally did what he couldn't do. Okay, and he's all he's barely walking
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right now. And then they and then all his friends. He's he's so
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blessed because he's surrounded by friends. And then what and then they ask what
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do you want to do? And I don't remember this, saying rick Ac
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clearly, and he's saying, no, I think I'm ready for another adventure,
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isn't it? My question is are you ready for another adventure? Their
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life is all about adventure one, isn't it? Okay? My British actually
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not there? Okay, Sorry, I apologize to the late J R.
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Tolkins, but but life is all about adventure one you know, it's really,
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isn't it. It's like, you know, you know what it's adventure?
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Is it new places? No? You know if you watch Lord of
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the Rings, yes there are elements of new places, right, but it
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is not incidents that the first book is about one the fellowship and what stays
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intact out the whole movie at the end his what the fellowship. It's about
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people. It's taking chances with people. Yes, sometimes people break your heart,
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sometimes people disappoint you, but it's the fellowship is the adventure. And
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then, my wan, my most touching scene. You know, the Lord
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of the Rings are not gigging out a bit, but this is the only
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this is the analogy that I can categorize for today. Okay, so there's
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one partner. I remember Sam gmg Okay, he and Frodo had a fight
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because Frodo doesn't trust him and sometimes you know, you carry the ring.
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It's like then there's and then when they were coming climbing up the mountain and
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they were like tired, and then both Frouda and Sam was tired, and
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then they couldn't finish climbing it anymore, and then you know, then they
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want to give up it was overwhelming. And then what the sam might say,
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Yeah, I can not carry the ring for you, but I can
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carry you. Ah. There was a very powerful scenes in it. I
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love that scene, you know, if you've never seen it, seen it
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for the first time when they built it up. It was such a powerful
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because there's such a distrust, you know. But he couldn't carry the ring,
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he knows, you know. But then out of you know, they
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were working barefoot, that he must like no hot stones, and he said,
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I can't carry the ring for you, but I can carry you.
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And it summarizes a lot about what life is, you know, and the
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truth is this it all that in life, right you cannot empathize fully or
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be in the position how they are. And also for the other person,
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isn't there you cannot understand what they go through. Sometimes people go through difficult
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times, loss, grief or you know whatever. They you cannot carry the
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ring for them. And a lot of times we give up and they said,
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ah, that's it. But that story, that scene taught us one
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thing, you know, that the adventure doesn't stop there. And then Semone
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did something that nobody expected, was that he carried the whole hole of product
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on his bed and he climbed up that thing, and it actually means what
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it is, you know. Sometimes that's what it means, is to help
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to carry your brother or a shepherd that carrying the ship on their shoulder and
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climbing up. Yes, live people in times and life is like that.
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You know, you can't really live their life for them, you can't and
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fully empathize. But it doesn't mean there are a loss you all. But
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the true friendship, the fellowship that stays intact stronger than the Ringer is the
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friendship. You know, they carried him on the shoulder and camera or I
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tell you, I'm selling this movie like crazy already. Thank goodness, there's
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a new Lord of the ring movies coming up. Oh but there is the
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topic of my story, you know, actually, because if you read X
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eighteen, which I'm going to share very quickly, right, if you really
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just like that, you will see it's just hey, Paul meeting some people,
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Paul preaching in some cities. Right. But if there's a theme that
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if you see at this pivot junction here, it's about Paul being discouraged,
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okay, doing the things that God has given to him. He's being discouraged,
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facing a lot of adversities, rejection. But yet at the same time
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God says, continue and yet along the way when you pull your life to
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certain things right, we don't have a home, you don't have certainty of
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financial stability and rating. What does God bring along people and the people that
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stick with you, people that are abound by the same passion, and people
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who continue to encourage, people who continue, people who come from the north,
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literally from the north, and people who literally come from the South,
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which I will share on as well, to come together to post life to
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really and reach him as well. Okay, so before I continue, already
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take up ten minutes. Ready they are just start with the world pray.
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Okay, Father, we thank you for this time we can gather here.
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Lord, I ask for a today that Lord, you'll fill our hearts with
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courage, with openness, with a sense of desire to adventure our God,
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and the willingness to open our eyes to see and to really allow you to
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be the author and the finisher of our faith. Lord. Every chapter,
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Lord, we want to prepare and then clear as many lines as possible,
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because we want you to write. We're just a book, but we want
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you to write. We want you to have the space the place to write
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it. Lord, and so, Lord, be the author of our lives.
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Come and feel us. Come and come and influence us far and inspire
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us in all your ways. We can mait this time onto your hands in
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Jesus name, we pray. Amen. Eighteen Paul at the in his second
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missionary trip, but also towards the end of his second missionary trip. Ready,
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and I'm gonna read from verse one here, okay, and some parts
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I will skip, okay, just so to save time. X Chapter eighteen,
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Verse one, it says, out of these things, Paul departed from
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Athens and went to Corinth. And he found a certain Jew named Aquila born
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in Ponters, who had recently come from Italy with his wife Priscilla. Because
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Claudius had commanded all the Jews to depart from Rome, and he came to
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them. So, because he was of the same trade, he stayed with
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them and worked for by occupation. There were tent makers. Okay, let's
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pause there for a while. Okay, Now, there's a few things to
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note there. So about Paul had come from Athens, which I preach about
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previously. The city there had many gods. But all the gods couldn't help
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them. Remember, all the gods couldn't help them, but they had one
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particular altar to the unknown God who actually delivered them from their worst plague and
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epidemic. But yet they're forgotten about God. A city they had forgotten its
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roots. The city had forgot that they should reach further and seek the Holy
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One. But they stopped there and went back to their idolatry ways. Okay,
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and now they come to another challenging city, the city of How many
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of you know? Why is corinth famous for? How many architecture students are
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here? Hey? Go one here? I know you know the Corinthians,
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Corinthian, the city of Corinthians, the city of Corinthine is famous for architecture.
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You know that? Okay? Correct? Not correct? He spoke with
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fear and trembling. Okay. What were they known for? Cornicers and archers
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and stuff like that. So a lot of the pillars and stuff like that.
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And the corinth was very known for as well. Okay. So they
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were known for architecture. They were known for bronze working. A lot of
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famous bronzes came from corinth. They were famous for mirror making. Remember a
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mirror didn't came from glass in all that time, you know, mirror came
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a lot from bronze as well at that time. Okay, so it's faded,
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but it clear. Can see a kind of like a orange goldish type
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of hue as a mirror as well. Okay, what else the what they're
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famous for? They were famous for what they call it the canal Okay,
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they were famous for uh uh, not an Olympic, a kind of Olympic.
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Okay, it's called the ish Myth Games. Okay. And it's very
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likely that Paul had attended the games. They do all sorts of games,
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and they had actually the victor's crown, you know, and the crown is
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actually made of wiltered salary. Do you know that wiltered salary is like,
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wow, you use vegetable to make you know, maybe Malaysia will use gankong,
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you know, to make our crown. You're laughing with some people use
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you know, in ethens, they use I think garlands of olives and stuff
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like the crown. That is why when Paul said and not our crown is
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not made of a perishable crown. That was why he was referring to as
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well. He's not talking about goal. He's talking about people use vegetable.
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You know, the crown you're gonna have or not don't made from vegetables.
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You know, we're gonna receive an imperishable crown from the Lord Jesus Christ.
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Oh, now you understand that there's a bit of context here. So Paul
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is applying a lot of things that he actually visits in his seas, and
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he's addressing to the people who actually knows what he's actually speaking about talking about.
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And you're talking about running and all the all the race of favor with
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furtherness, you know, everything he saw he tried to communicate to them in
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that case. Well, okay, so there is the games. What else
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is famous in Corinth, of all things that were most famous for, is
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what drunkenness and adultery? Okay, of all things they were famous for his
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drunkenness and adultery because there were a place where they have a quite strong canal,
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full canal. Okay, because they have sort of like an edge there.
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I'm not sure whether you have the slightest that I have. Did you
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get my science? Okay? Cool? All right? So whereas corinth.
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Yes, if you see the chorinth there okay. You see that there's a
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kaya okay, and you see between that Archipela peninsulaandre is a small connecting line
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there like a joining there with Athens there okay. Between that line there there
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is solved like ano pass okay. And this narrow pass is what allows them
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to go for the up as well, because they don't want to go from
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the west side because the west side you're open to open waters, so the
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sea is very treacherous. So they're rather go in between there, makes sense
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or not. They will not go there. You know why because during the
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winter time Paul actually was going through deadline there was where he almost got you
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know, sunk in later in the third missionary part okay, So they rather
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go inland. So that place is very popular and Collings is known as a
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place with where many sailors actually go to no sailors. They get their wages
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when they finish finish the trip, okay, maybe sometimes half before they go
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up the ship, and then theother half when you come down from their ship.
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When you get money. Really, oh, your gudji, your money
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already entered your mainbank account ready, and what you do during the end of
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the end of the month. You go, you go on shopping and buy
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things the grand out. You're like crying ready like I've seen I foregoing for
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Oh Lord, you spend your first gudjie on all the things's going, this
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is going and grab that, you know. That's what they did in Corinth.
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So they got they got their money already, came down from the ship.
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What did they do they spend in Corinth? Okay, and they spend
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your two known things okay, adultery and drunkenness. In Corinth. One of
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the one of the wonder the main pagan gods they worship. Okay, it's
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the temple of Aphrodity. Okay, no mean, no mean. I will
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go a bit longer to explain because of time I doing time to explain.
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You can have a look at the the picture, not this one, the
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next one I need to Okay, you didn't get my updated one. It's
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okay, cool, No worries Noorius. That one, the early one,
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is the wrong one. That's why I had to I had to go and
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change it. So the temple of Aphrodite is sited poch out in Corinth.
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Okay, so that every morning when you wake up, you can see the
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temple of everydity. Okay. The temple of everydity is a sensual god.
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Okay, it's the god of eros. Okay. There are many types of
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love, but this is the eros love, the fleshly love, the erotic
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love. Okay. And so what they did was not that just they had
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the temple. They had officially okay, one thousand prostitutes. Temple prostitutes,
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Okay, that start work at night, so there were light at night,
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the temper every day will light up to beautiful with marbles and stones, and
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then at a certain time, all the all the all the other prostitutes will
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start coming down from descending from the hills, coming down and fill up the
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main streets. One thousand prostitutes who will serve. And then it's actually considered
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by them a legal kind of arrangement because in a way, they actually,
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if they want to pray to everydity, they have to engage in these typ
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of activities with their with their what they call it servants and worshippers in the
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temple as well. So you can imagine when the sailors when they go there,
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it's like, oh, and then underneath the heels. There they're surrounded
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by thirty forty wine shops. You know, wow, what a coincidence.
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It's a modern day Las Vegas. Okay, I said that it's not gambling,
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but it's full on the bouchery, full on. Okay. And so
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when you go into read the Book of Corinthians, right, you read the
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first and second, they deal with a lot of immoralities, not just the
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muanti, because they cannot accept that it's wrong when their mind is not wrong,
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you get, I mean, right, So they when a lot of
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when some of the believers in Corinthians believe right, they also were partly still
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influenced with the old ways, with the Corinthian ways, and so they try
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to merge their former belief okay, with the new Christian belief. Okay,
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it's called it quite syncretism. Yeah, I don't, I don't, okay
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if you Synchronous comes from the word synchronizing, okay. Synchronism okay, Synchronism
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means what synchronizing the world and godly believes. God has given us grace,
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God has loved us. There's no more penalty for sin. Yet if we
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do the worldly things, we don't get any problem. As well, synchronism,
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and do you see synchronism happening in this world right now? So that's
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why when you read the Bible, the problems are not too foreign to us.
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One I know atally is quite common one now, although we don't have
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the temple of epidity. But what we have is called the Internet, you
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know, which is in our hands every day, ready, isn't it in
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our hands every day? Inviting us all sorts of things. But in these
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days the Corinth, if you're called a Corinthian, it's like the worst thing
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you can they can be called. You're called a drunkard and a yella,
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you know, a debuture. Okay, So Paul Start came from Athens,
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a difficult city. Now he's coming into Corinth and at this stage of his
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life he's getting a bit hired. He's getting a bit hired. And when
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you do the work of God so that all men know which is our thing,
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you get discouraged. Sometimes you start homes hey, nobody, come on,
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you prepare, you cook, ready, you compare early, you cook
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the food, you clean the house. And then people you know don't want
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to fight to come even just you're like, I can't say anything. Also,
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don't show up. Also, you make an employment to meet people,
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but people don't want to. People, you know, leave you behind as
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well. You get me right, You do a lot of things. Sometimes
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you can't prepare early for the worship. You know, people come late for
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the service or so. Oh, a lot of things that can come to
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do one and all, you pay for the meals and people just expect you
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to pay and don't contribute as well. A lot of things can come the
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way. One, you expect people to pray for you, but you don't
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realize that. Sometimes people judge you as well. There's a lot of things
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that can come in the household of God one yet mean right, and you
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don't go outside. You've got so many more things you can go. Oh,
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this can be very very discouraging. Paul was none other the strangers I
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mean right. He experienced very similar things. And not only that, he
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was prosecuted by his own very people whom should welcome him and where they call
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it when they called itself together with him as well. But he continued there
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and he says there that he met this power couple. Power couple. Okay,
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not churches are, but I've seen churches are young churches are when they
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can change by just the arrival of one family one another. Did you know
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that an entire church can be changed by the arrival of one family, sometimes
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one couple. I'm not saying the individual does know. There is power.
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There is a power that comes from an individual, and there is a power
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in nottaing couns with a family as well. Okay, when a family comes
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together, it's different because you know why, people see, that's a functioning
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family. There is a template you all. Suddenly you bring an example and
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it's like a company that has never succeeded anything, suddenly they bring a unit
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that is successful. People like, oh okay, it tells them, man,
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there is a benchmark or there is there is something they can look forward
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to. One So a family brings a lot of things to the children,
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to the young adult, to the campus, to the whole entire church as
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well, so that they can look forward to there is that there there is
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a power in there, what marriage should look like, what marriage should be
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until they until they're very end as well. So we have pole meeting this
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power couple called Priscilla and Aquilla. Now how did they get to together?
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Okay, I know, I'm taking a long time. I don't know where
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they can finish or now, but everybody's still doing Okay, Kenna, it's
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not all the rings are about. Okay. They met this power couple called
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uh uh Aquila and Priscilla. Okay, taking poor Aquilla and Priscilla. Okay.
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So where did they came from? They came from Italy from Rome.
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Okay. They didn't call Italy at the time. They called it Rome at
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that time. Okay. They came from Rome. And instead of coming from
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Rome, there were actually expelled from Rome. And the reason they were expelled
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it was mentioned there in I think verse two, okay, because Claudius,
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the emperor that time, had cast out all the Jews. And another historian
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I can't remember the name, also verified the same thing, saying that there
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was a time when all the Jews were cast away from Rome and the imparts
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of Rome to come down from the north to the south because there was a
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lot of within the Jewish community, there was a lot of disputes, okay,
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and these disputes they had started dragging people from the streets. Greeks and
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Romans became involved entangled in their own dispute as well, and you see that
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a lot of times in the Book of Acts. You know, the people
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the Jews are dragging people, dragging leaders, municipals, you know, people
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from the market, good and black people dragging them into their confrontation and the
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dispute and causing a lot of problem for the city. And the root of
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the problem recorded by the historian was regard was centered around this guy called Christus.
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Okay, but Christ burst is actually Latin, and they didn't know they're
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actually crests to the Jewish people actually refers to Christ. So they were fighting
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about Christ, who Christ was, and the people and you'll be asking,
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how did the people in Rome got to know about Jesus Christ? How did
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you got to know? Got to know so much? They started fighting there
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up in the north that Paul, did they even know about that? None
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of the persons knew about How did they go there? How did the how
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did the news of Jesus Christ went up there? Pany cost pentecosts? Okay,
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So the day of Pentecost, people from all around the words, Hey,
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you're speaking Greek, you're speaking Rome, you're speaking God, you know
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all the languages. When they spoke, well, after the Pentacles they all
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went up and they shared the gospel. But yet at the same time when
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they were sharing, there were resistance. Out of all these things, that
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was a short story, and then they saw we have the first adventure people
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that came down was a Quilla and Priscilla coming down to join Paul. Paul
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meets them in a time when he was discouraged. Okay, Now, Paul
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and Aquila Priscilla, there were tent makers, and Paul was also a tent
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maker. Okay, it's actually required, you know, you know, Paul
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is a student. Okay, he studied under the Jewish law. He's a
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student of the law. He's an academian or a preacher. Okay, But
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it is required that for all the rabbi's fathers right to teach their son not
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only the law, but they are required to teach their signs and to pass
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on to them a trade. So if you're a teacher of the law,
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you must learn one thing that you can do by your hand. Ah,
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that's a requirement. You can teach the law, you must be able to
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earn a living. So Paul can teach, but he can make tents.
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So I ask you, guys, if you can know the word of God,
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what can you make as well. It's very important. So it's required
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from all the rabbinical teachers. You know, you must learn to do.
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In cases when you cannot do, you must be able to earn a living
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as well. So it was quite a very good, powerful, what they
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call it format for them to follow as well. Okay, I'm not saying
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that you go immediately after this. Are you all go and go job street?
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You not go and do another thing, you all, but it's important.
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The idea of knowing a trade or skill of your hand was very powerful.
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And Paul when he went to Corey, it's like people are rejecting me.
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And so okay, I go to the street. I start selling,
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you know, making tents tents from gold hairs, gold hairs, and then
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they clean the bleach, they weed, they die, and they make tents
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together. And so when the tent maker, normally they sit in the same
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role on the streets, okay, in the main streets, Okay, they
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will sit side by side. And when when I was in Pompeii, when
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they were telling showing the streets right how they were selling the shops are are
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probably decided for two chairs, okay, the two chests. That's your shop.
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Two chairs, three chairs, three chairs is very blessed ready, two
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chairs, and there were like dozens of them, okay, dead by the
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daytime at that, and they will sell. Okay. There is one way
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you can meet other time makers. There's a possibility to make that. The
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second way they could have man was there in the synagogue, okay, in
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the Jewish temple. There are a few waysteas you can be seated. Okay.
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One way is that the front seat. You are actually invited to speak.
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You cannot go there. I want to sit at the front. It
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doesn't work that way. If you do that, you'll be chased away.
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Okay. You have to be invited to be seated. If you're not invited
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to be speak seated, you are you are asked to sit according to your
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occupations. Carpenters, fishermen, not tank makers. They normally gather together,
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they see. So that's another way that they would actually have been sitted together
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as well. Okay, Now that was very fast, a lot of things.
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Okay. So Paul actually met them, and he says there in verse
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four, and he reasoned within the synagogue every Sabbath and persuaded both Jews and
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Grapes verse five, and when silence Antimothy had come from Macedonia, Paul was
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compelled by the spirit and testified to the Jews that Jesus is the Christ.
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Okay, Paul was compeller, and I was like, Ah, I'm discouraged,
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but the Lord is speaking to me again. Okay, I'm gonna encourage
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them. Okay, I'm gonna I'm gonna share the gospel. But in verse
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six he says, but when they opposed him and blesspheme, he shook his
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garments and said to them, your blood be upon your heads. I am
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clean. From now on, I will go to the Gentiles. Not his
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best moments, okay, not his best moments, Okay, but I can't
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imagine that even someone like Kim can feel so discouraged, upset, frustrated,
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and that's the words in it. Frustrated. You know, so now your
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blood be on your head. It's like, you know, you drive to
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try to drive far this fella are You're trying to give him chumps out And
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they're like, didn't try to the blood be on your head. Don't do
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that. Okay. You're like, I'm upset orady. You know, I'm
-
trying to help you but you know, then he's go upset. Then what
-
did the Lord do? He says, here okay? Uh the verse seven.
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And he departed from there and entered the house of a certain man named
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Justice, okay, justas or Justice, one who worshiped God, whose house
-
was next door to the synagogue. He gets upset, and he goes to
-
the next door. Quite interesting today, I'm upset. I'm gonna pretyure gentles.
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And then he goes to the next door. Okay, he goes to
-
the next door okay, and uh, who and then who? She got
-
a Then christas the ruler of the syner good. Believe on the Lord with
-
all his household see with all despite sometimes you see this experience all your frustrations.
-
Right, God still brings in people. You know, you feel that
-
you do so much and you don't get any labor at all. That God
-
still helps the produce, you know, isn't it? God still helps the
-
producer is God's worker. It's not dependent on your satisfaction, isn't it?
-
A lot of us are we feel we tie success with satisfaction. Success is
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with faith. You can't see it. Also, you can't feel it,
-
you can't sense it. You still do the work, okay, And he
-
says that and many Corinthians hearing believe and were baptized. This is despite posts
-
worse days okay. And in verse nine it says, now the Lord spoke
-
to Paul in the night by a vision. Do not be afraid, but
-
speak, and do not keep silent, for I'm with you, and no
-
one will attack you to hurt you. For I have many people in this
-
city. Oh God knows say his discourages well, despite all the things that
-
has happened, trust me, are people Sometimes you get discourage, like even
-
when there are fruits around you. An you know that you can get discourage
-
even when you you see when there are successes around you. You know,
-
people believe it, People be encourage you, and you can still beg slid
-
one. No, no, you wan say what I'm saying here. You
-
know how many of you know what I'm talking about. You can back slid
-
one because you don't understand it. Things can be probably right. Your church
-
may be growing your homes and be green, but you still I don't want
-
to give it up. Funnier But this is exactly what happens, and the
-
Lord intervenes to what to minister to him saying that what go and go ahead
-
and speak, do not keep silence for I am with you. So that
-
oh man, no, isn't it so? Paul? It's like a it's
-
like an EV card. Know how many would like to buy EV cars?
-
You know? Then he finally meet you know, like, oh my patrol
-
is low ready, everything every signal, possible signal is flashing red day.
-
Then he comes to a charger the Lord ministers do then what happens to him?
-
And he continued there for a year and six months? Or one single
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church can last for one and a half years. You know how many of
-
you like that? Tiw recharge? How many? If you want to recharge
-
you there? Yeah, I recharge you today and then the Lord recharges you.
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You can last for one and a half years. You know, one
-
day you want to leave? Ready? You know? This one single charge
-
you charge your phoner or this one can last for one and a half years.
-
You know, amazing is it just the word of the Lord. I've
-
been hurt before, I mean I know, I know, I know I've
-
been tested being frustrated. Oh I know, tell me all these things.
-
But the Lord gives his work just like that and pull one and a half.
-
You stay on most of this is actually his second most longest place.
-
I think it's the longest or the second longest place is stayed on. You
-
know when he sees so many non's happening now and he wants to give up,
-
but he stayed the longest. Is it because of him? No,
-
it's because of the grace of God. Amen. Amen, you want some
-
of your tire, but you need a refreshing of the lor recharging of the
-
Lord, just like Paul did. So when I share all these things,
-
then you realize that Paul is no different than you and I are. Not.
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There's really no different than you and I are. Know, you're not
-
a worse person because you experience frustration or setbacks or discouragement, and you're no
-
different. But Lord is faithful. Okay, now I'm gonna escape verse twelve.
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You can read on and stuff like that. But basically they try to
-
persecure Paul, but then they didn't succeed it, and then you know,
-
but because of time, I'm going to skip a bit. Um let me
-
see, Okay, I'm gonna read verse eighteen a bit. Okay, paologize
-
if I'm jumping around a bit Okay, you say he's here. So after
-
the one and a half youre in Chlorin Paul. This Paul returns to Antioch.
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He says here in verse eighteen. Paul remained a good while. Then
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he took leave of the brethren and sell for Syria, and Priscilla and Aquila
-
will with him. He had his hair cut off at Cancrea, for he
-
had taken a vow. Okay, some of you will like be asking like
-
why did he do that? Okay, So there is what we call a
-
nazar righte vow you can read. I think it's a numbers thirteen. Okay,
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So it's a voluntary vow vow that you can some people still take it
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in some parts of the world. Okay. It's basically you abstain yourself from
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wine, from anything made of years, you know, and you don't.
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You cut and you shave up your hair and you keep it, and then
-
you separate yourself of the Lord. I think. But normally there's a specific
-
time, specific beginning and a specific time, and normally people do that as
-
they're going to enter into the password period. A lot of the Jews,
-
from the used devout Jews do that as well. So when they are at
-
towards the end, they actually entered into Jerusalem, okay, to submit their
-
vow before the temple as well. Okay, so Paul will actually do it
-
once here and later on in his third missionary treat when he goes back to
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Jerusalem when he will be finally arrested. Okay. He is also bringing some
-
people to fulfill the nazar right vow as well. But they thought that he
-
was actually trying to pollute or desecrate the temple. Okay, So just for
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you if you want, if you really want to know what's happening here,
-
So he cut off his hair. So what is telling the reader and telling
-
all of us, telling all the churches, is that he has his sight
-
to go back to Jerusalem or to say sarria okay, within a certain time.
-
So that is what it actually means. He's going back, okay,
-
that is why. And he says in verse nineteen, and he came to
-
Ephesus, left them there, and he himself entered the synagogue and reason with
-
the Jews verse twenty. When they asked him to stay a bit longer,
-
he did not consent, but to leave of them, saying what did he
-
say? I must by all means, keep this coming fast in Jerusalem.
-
Why because he took the and that's the right vow. He bonded himself.
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Ready he must go. That's why he kept kep me something. Thank you
-
for the time, but I will return to you again. And God willing
-
himself from Ephasus. And then he landed at Ciceria and gone up and greeted
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the church. He went down to Editio, and there he spent some time
-
that he departed and went over the region of Galicia and the region can you
-
show up the map so that I can sort of tell you what actually really
-
happened. So he wasn't Quoring, which is on the west side there.
-
So he went back to Asia the Ephesus there when back now to going back
-
to Sicyria. Okay, Cysyria, there's where the port is went down to
-
Jerusalem. Carefulfill his volady. Then what did he do? He always submitted
-
to his home church. Always always goes back to Antio, remember or not
-
Antio? I don't told you. Every time he finished, he finishes mission
-
trait, he will always go back to Antio. He will submit, he
-
will report, and he will testify. Because there's covering and there's also accountability.
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God requires accountability for him. The church needed accountability from him as well.
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He's no greater than anyone else. Okay, it's very, very very
-
important. Okay. Any one of you doing your work, whether it's act
-
church or outside any other church. You go to your planners, sell group,
-
you want to go for missions. Remember you must come back and report.
-
And I'm telling you are not as best practicer. I'm telling you as
-
a bigger practicer. Okay. This is not governance. Are not some I
-
don't know Sabana's or Oakley governance. You know this is biblical practice. Okay,
-
So the same thing we do in XT church as well, we have
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conferences, we have mission conference, isn't it? Why do we do that
-
because we've got a lot of money, because we've got a lot of time?
-
Is it? No, it's the biblical thing to do. People.
-
Now you understand the context why we do these things. Now you understand the
-
context why we have this mission conference, why we ask every partner to join.
-
The thing is an extra stinger, it's an X thing. It's a
-
Bible thing. Understand Why not understand what I'm saying? Poor himself goes back
-
and the church is expected to be there to hear his testimony. You want
-
to know, you don't see what I'm saying here. It's a biblical thing
-
to do. Okay, So here goes there. Then we come to the
-
last part. I go one more character. I need to introduce now a
-
certain Jew in Versony four name Apollas born at Alexandria. Underlying that okay,
-
and I laqual men and mighty in the scriptures, came to Ephesus. This
-
man had been instructed in the way of the Lord, and being fervent in
-
spirit, he spoke and taught accurately the things of the Lord. Though he
-
knew only the baptism of John. There's a lot of things there. So
-
he began to speak boldly in the synagogue. When Aquilla and Priscilla heard him,
-
they took him aside and explained to him the way of God more accurately.
-
And when he decided to cross the Akaia, the brethren wrote exhorting the
-
disciples to receive him. And when he arrived, he greatly helped those who
-
have believed true grace, for he vigorously refuted the Jews publicly, showing from
-
the scriptures that Jesus is the Christ. So up to this point, Paul
-
has been the main center, main character doing all these who are preaching and
-
people believing, people rejecting him. Then in this chapter there this you see,
-
You see a change, you see a shifting. It's not just about
-
Paul. Towards the end of the Second Missionary Trip, God is what's bringing
-
people in key characters. Starts with Priscilla, Aquilla, Aquila and Priscilla from
-
the north from Rome. And now we have this guy called appall Us.
-
Okay, who's going to come in as well? Okay, I thought talk
-
to you about retirement, isn't it retirement? I is really about serving the
-
law. And my brother before I started my work when I came out from
-
UNI, told me one thing that I really remember saying. In life,
-
there's only one full time job in Okay, in life, there's only one
-
full time job. Everything else is part time. Okay. I hope you
-
write it down, young, working down ministry. This is the only one
-
thing you had to learn in life. There's only one full time job.
-
And your first and main employer was God could put Adam in the garden.
-
You know, that's the first employer. First contract in our first employment recruitment
-
you've ever gotten in your life in human history was with God. And know
-
we work with every big company, but we forgot the biggest company that we
-
work with God, the CEO. He had. We have a contract with
-
him, you know, and the duration is for life. You know,
-
before even start the world, he already gave you all the benefits you know,
-
your house, your family and everything. Yet we still don't want to
-
serve. You know. It's like I pay your salary radio, but you
-
still don't want to show up for work. You know, true or not?
-
True or not? It's true or not. If you see a clique
-
like that, you will frown upon him or who isn't it? Go recruiter
-
into the company. First man, don't show up for work one and all?
-
How can I like that? One? But doing another job? Well,
-
that sounds very harsh. Why it's true, isn't it. The first
-
employer recorder in the Bible was God. God put men in the garden to
-
work and till it isn't it? And God said, dude, everything is
-
blessed. Actually before that he named all the animals. You know, So
-
okay, what am I going around? Okay? So we talk about retirement,
-
right, So it's really about you know, serving God. And when
-
you serve God, it's an adventure one to know, really adventure, really
-
adventure of meeting people. Yes, you do go to mission field. You
-
know, you meet people. You open up your homes, your house.
-
Sometimes opening your house are it's the scariest thing, you know. If you
-
ask me my old self, I will open up my houser. I probably
-
wouldn't you know. I probably buy a small house, you know, not
-
in nobody's place, nobody, you know, I'll be okay. But when
-
my wife came into my life and she said, I want a big living
-
room, I want a big dining table. That's why you come to my
-
house. There's a big dining table one and not I imagine my mother,
-
my auntie, my friend or church coming together. I'm like, no,
-
no, no, no, I don't imagine that. I don't see it.
-
She's like, let's party in the house like my house. Nobody came
-
to my house. When I tell you Chinese a year. We go outside
-
and I went, okay, she came into my last I turned me around.
-
I said, okay, okay. That's that's the way I start to
-
understand like you know, hey you no, God, you know helps to
-
change my perspective, you know, through different means as well. But really,
-
opening your house is not so much about your house, you know,
-
it's opening your life to people. You know, relate to people, and
-
people are tauchy and it's some touchy. It's sometimes difficult, people come and
-
go. Sometimes it's hard to find good friends. Sometimes it's hard to feel
-
people who truly appreciate you as well. But once in a while that comes
-
along a semi SCMG who will come and really really bless you. And God
-
brings people like that. I hope that when you're like your seventies, your
-
eighties, hopefully we lived our nineties. Hopefully I don't have to wait too
-
long. You meet great friends, new friends, again and again and again.
-
Isn't it imagine your eightyear old you still open up for your house.
-
You welcome young adults, You welcome new you know, new people, to
-
talk to them, to get to know their new couples, you know what
-
I mean, get to sew into them whatever much you may probably mean them
-
once or twice in their life. It's okay, you still do it.
-
But that is the adventure that God brings in our lives. So don't shut
-
yourself up, you know, and think that retirement is just me on my
-
ninety days, you know, around the world trip, you know. But
-
no, no, no, it's about opening up your life and God brings
-
along Apollos. Now Apollos. As I come to a close here, I
-
keep saying that. Okay, I hope I really close. Yeah, they
-
had the had my newest side. Oh yeah, okay, no, sorry,
-
Alexander Apollos came from the South, and he came from the place they
-
rode there, from Alexandria. Okay. Now that's a very important fact.
-
You need to know, very important details. A lot of times we just
-
all he meant not a guy. But he says that he came from Alexandria.
-
And he says said that he's very familiar and known in the way of
-
the Lord, and you know, and he's very fervent in spirit. Alexandria
-
is a very famous town set up by Alexander the Great none other. Okay,
-
and if some of you don't know about the city of alexand No,
-
guys, revisit your history. Okay. Now, I also didn't know until
-
I studied this was Okay, Alexandria is known for a few things. First
-
of all, it's known to have one of the greatest and biggest ancient library
-
in double Okay, I used to play this computer game and here and there
-
I still play a bit because Civilization six. How many if you know what
-
the game is, the Civilization one, two, three, four or five.
-
Sometimes I will play and it's all about history, you know, geography,
-
you know things like that. And Alexandria has what we called the Great
-
Library, one of the great wonders in our great library there. It also
-
have the famous Lighthouse of Alexander as well. But more importantly, it is
-
where before Jesus came in right, a bunch of a group of Greek scholars
-
run came to Alexandria decided to translate the Hebrew Scripture into ancient Greek. And
-
it's called the Septuigian. Have you before the Septuision the septu Jian started in
-
Alexandria. Septujian means seventy seventy or forty okay, okay, roget I don't
-
have my notes here. See means seventy seventy scholars who converted ancient Hebrew Hebrew
-
scriptures into classic classical Greek. Okay, so that the Roman and the and
-
the Greek and the modern and the modern ancient world can start to understand the
-
Hebrew scriptures as well. Okay. So a lot of the days, a
-
lot of scholars studied the Septuvisian Scripture, uh, you know, from their
-
source as well. So they're very powerful, very very knowledgeable. And Apollos
-
came from Alexandria. So it tells us or give us a strong hit.
-
He's someone who is very very highly intellectual. If you compare right now,
-
it can compare like you know, if if if there was apology here,
-
it will be somewhat equivalent. Who came from Oxford University? Okay, someone
-
came from Oxford unis highly intelligent, greatest resource ever. So all Us was
-
here and great, you know, he believed, he believed in the in
-
the in the Old Testament. He was preaching in further Okay, but yeah,
-
what happened Priscilla and Aquilla heard him, okay, and they realized that
-
he was only familiar with the Old Testament. Hey, because there was the
-
extent of the library, the library only had so much, only had the
-
New Old Testament. But Jesus came along. Jesus was not just talking about
-
the old Jesus. The Old Testament was prophesying about Jesus. So a post
-
didn't saw it, didn't experience it, but he heard about it. Then
-
Priscilla Aquilla heard it, and they took him aside and shared with him the
-
fulfillment of what he learned. It's like you've been learning for the past twenty
-
years of your life. You thought you knew everything about this topic. Someone
-
that brings you aside and tell you you've done only part one. Let me
-
tell you part two right now. It's a very humbling experience. You know,
-
if you spend so many of your lers a and now you're preaching a
-
bit someone to you, it's not completely it's very humbling. Why now being
-
taught by who? Tent makers? You all? You came from graduate from
-
Oxford unicity and you are being tutored by a tent maker and all? But
-
was he willing to accept it? He was amazing, isn't it so?
-
These things like that you don't realize, you don't miss it on He was
-
so humble. God was bringing us really smart deal they all, really highly
-
intellectual deal from the Saphah from the greatest library all the way up, and
-
God was willing to prepare him, to educate him in the right way through
-
the most unlikely sources, Aquila and Priscilla. And he believed, he believed,
-
and it was amazing, isn't it? And then he says that not
-
only he believed. After that, he said when he went to travel to
-
other places, testimonies came to him that this was a great preasure, great
-
brother, encouraging as well. So we learned humanly. We learn that this
-
guy highly intellectual, but also very humble and submitted. There are times when
-
I meet people. I'm not saying I meet a lot of that. Sometimes
-
when you people I meet, either they come from Melbourne or from Sydney,
-
from overseas. You know, they come and say Malaysia latit tastes a bit
-
different, Oh your message you a bit you know different. Now you know
-
they used to work different. You know they don't want to say that rect
-
the inferior, but they don't say different. You know, I used to
-
think like that also, because you know there's an aura everybody tries to be
-
up a bit, you know, no, no, no, no,
-
no, it must be submitted. Some people can submit to a church in
-
overseas, but I cannot submit to a church in the local call things like
-
they want to know your church SiZ is not one thousand? Got fifty people
-
on here? Cannot submit that don't have the resumeiler. You know. It's
-
that you're working. You work differently in a big company, you work differently
-
in a small company, and whatnot cannot be like that one. But God
-
brings along these people. And there is where I will close. Okay,
-
so summarize interesting, isn't it? Paul meets Aquilla, Priscilla meets a pall
-
Us in all these different secting as well. First thing we learned is that
-
life is an adventure, isn't it? Life is a great adventure. I
-
don't know how you might be feeling inspired bout all this, but when I
-
tell you the life story, I want you to knowah, that God has
-
great plans for you and I. God has great plans for you and I.
-
God wants to use you. God wants to bring you to meet new
-
people. God wants to teach you new things. And that sea what I'm
-
saying here. So if there's an opportunity for you to serve, opportunity to
-
open up your house, opportunity for you to go for missures, opportunity for
-
you to rise up even when you are struggling. Say Lord, today,
-
can you touch me like how you touch Paul. I'm tired and I can't
-
see whether I can serve another day, six more months. I don't know
-
how I'm going to do it. Let's stretch. But Lord, I know
-
it's not man. But when you touch, when you speak, I can
-
go on for another month. I can go for another year. I can
-
go on for a lot longer because it's all about you. Amen. We
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hope you've been blessed by this message. For more information on our church,
-
please visit as church Org. We are also active on Facebook and Instagram.
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We're believing that this week is going to be a good week. I hit
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for you. God bless