Sermon
CHURCH OF PERGAMOS | Pr Matthew Chang
Publisher transcript
Transcript
-
You're listening to a message to go from acts church.
-
We hope this message will light up your day.
-
Today. I'm gonna be continuing on this series on the
-
seven churches in the Book of Revelations, and today we're
-
gonna go to a very interesting church. It's called the
-
Church in Programmers, or some people call it Programmers, and
-
it's called the Compromising Church. Okay, turn with me to
-
Revelations chapter two, and we're gonna read from verse twelve
-
to verse seventeen. Before I do that, almost forgot, I
-
just want to send woman's regards from passing can f
-
passenger to you all as well. They do miss you all. Okay, okay,
-
let's turn to chapter two, verse twelve, Revelations to verse twelve.
-
All right, now, the title says that it's called the
-
Compromising Church. Okay. So before that we have touched about
-
the loveless Church, the persecuted, persecuted church, and now the
-
compromising Church. He says verse twelve. And to the Angel
-
of the Church in Pergamo's right, these things says he
-
who has the shop two edged sword, okay, underlying that
-
he who has the shop too edged sword, okay, verse thirteen.
-
I know your works, and where you dwell, where Satan's
-
throne is Oh okay, And you hold fast to my
-
name and did not deny my faith even in the
-
days in which Antipas was my faithful martyrn who was
-
killed among you where Satan dwells. But I have a
-
few things against you, because you have there those who
-
hold the doctrine of Baleen, who taught bail Ballack to
-
put a stumbling block before the children of Israel, to
-
eat things sacrificed to idols, and to come med sexual immorality.
-
Thus you also have those who hold the doctrine of
-
the Nicolaitans. Which things I which thing I hate, repent
-
or else. I will come to you quickly and will
-
fight against them with the sword of my mouth. He
-
who has an ear, let him hear what the spirit
-
says to the churches. To him who overcomes, I will
-
give some of the hidden manner to it. And I
-
will give him a white stone, and on the stone
-
a new name written, which no one knows except him
-
who receives it. That's the reading of the Word of
-
God in man. Now, Wow, there's a lot of things
-
to be unpacked here, many many things. You know, we
-
talked about swords, we talk about martyrs, we talk about
-
sexual immorality, and we talk about manner. We talk about
-
what else are white stones? Wow? Sounds like a Lord
-
the Ring show, you know things. There are so many
-
allegories and uhtions. Okay, it's okay, so let's go slowly.
-
But today I'm gonna spend less time on the some
-
of that. I usually go a bit detailed in some
-
of the history, but I'm gonna know a bit lesser
-
on that. Okay, But we're gonna focus on a few
-
other key topics. Okay, So now let's focus on programs. Pergamas.
-
It's a very powerful city. Okay, I'm not I'm gonna
-
go through into much, but you can study if you
-
want to. Red powerful city, and it's mainly known for
-
its uh Like like I said, places of worship. They have,
-
they worship a few main guards Okay. One of the
-
major ones of course is Zeus who was there as well. Okay.
-
And actually programs, if you go right now, you can go.
-
It's it's basically near Turkey there, uh. And there's actually
-
a very large museum there. So but maybe you can
-
put up the slides if you have. Okay, so up
-
the line they go through that first saw. This is
-
how Programmam will actually look like in the modern times.
-
It's actually seated on a heel and it's quite actually
-
quite amazing. Okay, on the heel. There are always the
-
main structures and the main buildings, not where people stay.
-
The main structures are always the temples Zeus Temple and
-
the theater. And also what I mentioned before the last time,
-
we call it the imperial cult. You know what's the
-
imperial count the worship of emperors. They detify humans as gods. Okay,
-
so they have too the worship of the pagan gods
-
and the worship of the so called the imperial cults
-
as well. So on these two they will be seated
-
and they on the top there and then below that
-
you will see and there's these stairs. I think that's
-
about a ten to twenty thousand seater. Theater is beautiful,
-
you know, imagine a theater going to watch a movie
-
and then at the sign when you turn to the site,
-
you can oversee the rest of the city. It's a
-
beautiful theater. And then I'm sure they don't have any
-
problems with the acoustics. There side as well, very beautiful.
-
And if you read through the scriptures there it will
-
says that. It says there in verse thirteen, Jesus says
-
to the church, I know your works, and where you
-
dwell where Satan's throne is? Whoa Satan has a throne?
-
What does a throne look like? Is it a chair?
-
Is it a room? You know? How how does Satan's
-
throne look like? You know, if you look at the bib,
-
if you look and into you know, sometimes you know
-
illustrations in online or in video games or in movies. Right,
-
Satan's throne looks like something dark and you know, eerie
-
and nightmary, you know, and stuff like that as well.
-
So the scholars actually went and look into like what
-
Satan's throne actually is. Of course, you can look at
-
two two thrones, okay, first throne, like I said, there
-
are two worships. The first throne is also the pagan
-
worship where they have the throne of oh you call
-
it the throne for Zeus, okay, and you can go
-
to that picture. Then the second one the altar, they
-
call it the altar of Zeus. This is actually the
-
actual museum, you know, the actual museum so it's so big, right,
-
it's bigger than this place, you know, probably like double
-
the size of this place. And it will have it's
-
called the altar okay, where if you look at the
-
science the engravings that are actually quite accurate. Okay, they're
-
quite accurate. But this is in this replica. Okay, how
-
they have the pillars. If you do look at the
-
site of the drawings there these are all the different gods. Uh,
-
they can have Athena and all sorts of things that
-
she drew it there as well. But if you want
-
to go and study, you can go online. There's plenty
-
of study. But it's called the Altar of Zeus in
-
the museum, very famous. And on this altar, and then
-
there will be in amongst them there will be a
-
big Texas barbecue. No ask you they but yes there
-
is a big barbecue. It's called the Altar of Sacrifice,
-
huge one. Okay. A lot of times. So what happens, Okay,
-
we nowadays we go to gya grocer, we go grab well,
-
we go to NSK we buy meat from them. By
-
that time is different. All the meats. Most of the
-
time in these places they come up to the altar
-
for us. Okay, they can't. They bring it there, they
-
offer to use the sometimes they will charboil it just
-
for hygiene purposes, and then from the top they bring
-
it down to the marketplace to be sold. Makes sense, Okay,
-
they don't go to supermarket straight one. They will bring
-
it there and bring it down first one. Okay. So
-
a lot of times most of the meat are already
-
offered to idols already most of the time ninety percent, okay,
-
very rare. They have their meats. They are on their
-
own one. Most of the time you will be brought up,
-
offered and brought it down and then the rest or
-
the people will actually buy from their party from there
-
as well. And so if you can imagine that, if
-
you want to be a Christian, to want to abstain
-
from idle foods, you have a kind of a big problem, there,
-
isn't it. Huh, kind of have a big problem. You
-
struggle or to buy food, and you know, talk about food,
-
whether you can eat food, offer to idol. Just to
-
assure you you're actually in the Bible if you read
-
the Book of First Corinthians. Paul actually addressed the issue
-
with the believers as well, because people were like, should
-
we eat, should we not eat? Should we eat from
-
the altar? Or should we it from the marketplace? How
-
are people who can eat with their conscience and not
-
in the conscience. People were struggling it with a well,
-
but why is it certain parts of the Bible says
-
that eating is wrong? Why certain parts of the Bible
-
say it's permissible. Which is right? Which is wrong? Anybody
-
got any answer? You're like, no, no, it's a name. Okay,
-
you want me to explain, You want me to explain
-
a bit over them? Okay. Generally, if you look into
-
First Corinthians, what Paul says. First of all, the first thing,
-
there are no gods, only one God, our living God.
-
There's a doctrine. Again, the doctrines know how the gods,
-
if you offer the idult, they don't exist because they
-
don't exist. You can say they worship demons and stuff
-
like that. But all are there, no gods. There's only
-
one true living God, and all the earth in its
-
fullest belongs to the Lord. Okay have you heard this? Presto,
-
The earth in its fullest belong to the Lord. Okay,
-
So in a way that if you know in your conscience,
-
in your understanding. So if you're understanding that comes down
-
to your conscience. Doesn't mean you have understanding, means your
-
conscience is clear. Now a lot of people can understand,
-
but their conscience you struggle. So your understanding has to
-
take time to trickle down to your conscience. That you
-
eat with a clean conscience. You get mean, right, That's
-
why it takes time. Okay, So Paul, his understanding has
-
also cleared his conscience. Say, I can eat and I
-
know this offer food offered to idolts. I'm not sinning
-
because they don't exist. So they're understanding and their conscience
-
is ready to partake in there as well. Now, most
-
of the time this pols is partaking of the food
-
in the marketplace because food from the altar coming down,
-
you're not partaking in the worship. But if you eat
-
of the food, you bring the food to the alter
-
and you eat of it. It is not just about
-
the food. It's about the act of worship that you
-
abstain from. Makes sense or not. You don't partake in
-
the worship, makes sense or not. It's that you bring
-
you you kill. You don't bring it to the alto
-
af already. But if you buy it go to the
-
if you got if you go to NSK right now,
-
you go to a gig grocer. I don't know what
-
they did. Maybe they do certain things, but no, as
-
long as I give grace to the law, I don't
-
need to know everything is of the lot. My conscience
-
is clear. I don't partake in what you do. My
-
conscience is clear, makes sense or not. So there's a
-
difference partaking of the food on the alter and on
-
the marketplace. So the Christians, when you go and buy,
-
you don't need to party in that. You don't need
-
to know what this ilies as well. Your conscience is clear.
-
But what the Bible says. Yeah, when you go to
-
the altar, you bring the food. You're in it that
-
right from there, you're not just eating, you're partaking in
-
the act of worship. Makes sense or not. There's a
-
different one, and not buying food and act of worship
-
is very very different as well. Makes sense. So that's
-
why we don't ask you to go and do all this.
-
You know, traditional ancestral worship. You got to be very
-
careful because it's not just about all. It doesn't say no,
-
it's an act of worship. Okay, you buy the food.
-
Do you know where they come from? Maybe halfway the
-
truck feller chant something? Do you know? You know? You
-
don't know, You don't partake in it. But your conscience
-
is clean. That's what you eat, You give thanks, you get,
-
you give grace. It's the Lord bless the food, sanctify
-
onto our body, because it is your name that sanctisfies it.
-
Not us, but it's your name. That's why our conscience
-
is clear. Makes sense or not. But there are those
-
who Christians who come, They when they look at their food,
-
they are not ready yet pauses. In that case, love
-
is higher. You get me right, So when we conduct
-
ourselves there is conscious there is understanding, but love goes higher.
-
So when you eat, it's not about whether I can
-
eat or not. It's not about hey, if I eat,
-
will my brothers stumble because their understanding has not trickled
-
down to their conscience yet you get what I'm saying that,
-
So I rather I don't eat, so that they are
-
ready they don't stumble. So in this matter, it's not
-
about my right, it's about others. So in your act
-
of not eating, it's not about whether it's right or wrong.
-
Your act of not eating. It's about serving others. Makes sense,
-
makes sense or not? It's about love. Okay. It's like
-
I go to a restaurants. My children cannot eat spicy food.
-
I can eat spicy, but I die that and order
-
everything spicy? Is it? Then my children you just suffer.
-
You can just eat it is everybody getting one you can't.
-
Then after day they're like, I don't want to go
-
to any restaurant anymore. You know what I mean. I'm saying.
-
So it's not about my ride, but what I like
-
to eat is about serving my kids, my kids. You know,
-
I eat the children's meal. You're like, oh, such a
-
nice oh see the my best somebow ever. But then
-
my children's daddy, I want pizza. I'm like, seriously, I
-
want pizza with pineapple. The horror, the horror. It's like, oh,
-
at least all there some Italian pizza or all the
-
pizza with pineapple. Oh it's okay any Italians? Yeah, No,
-
you don't saying what I'm saying. It's out of love,
-
you know, it's not about why we act out of
-
there as well. Okay, so that's about food. But if
-
you want, I highly encourage to go and study about
-
it as well. Uh you know, First Corinthians. I think
-
it's First Corinthians nine, I think mistaken. Okay. So, uh so,
-
if you want to talk about where Satan's throne is,
-
there is there. And then they also there's an imperial worship.
-
I think that at that time the emperor was Tragian
-
or something, Okay, Trajan Trajan. Okay, so the worship, but
-
I'm not going to focus too much on that today, okay,
-
But I'm gonna focus here on the next few verses.
-
And he says, here and you hold fast to my
-
name from verse thirty, and did not deny my faith
-
even in the days in which Antipass was my faithful martyr. Okay,
-
Antipass was one of the martyrs. Well, he's if you
-
want to know how he died, it's a very horrible way,
-
which I won't do it here because of children, but
-
you're going if you want to go and read it
-
a very horrible way, okay. But it says there even
-
though they were faithful, even though they were suffering in
-
a very difficult and deceitful evil place. In verse fourteen,
-
Jesus has a warning to them. They say it verse
-
fourteen I have a few things against you, because you
-
have there those who hold to the doctrine of Balem,
-
who taught Ballock how to put a stumbling block before
-
the children of Israel, to eat things, sacrifice to idols,
-
and to commit sexual immorality. So this is where I'm
-
going to focus on. I want to focus on Baylem. Hey,
-
you know about the history about Bayleim. How many of
-
you know the story of Bailim? Yes, hands up, quickly,
-
hands up? Okay. For those who don't know, okay, you
-
can go and read in the Book of Numbers. Okay.
-
So this Balem was a very powerful prophet. Hey, not
-
all prophets are mentioned in the Bible, Okay, not all.
-
But outside of the Bible, we can clearly see that
-
there are incidences where a few characters are called in.
-
You don't see the Book of Bailim. Okay, there are
-
other prophets there as well. Even in the time of
-
Pall there were virgins who were actually profits as well. Okay,
-
So doesn't mean that you're a prophet you must have
-
a book. Okay. So this is one instance. We know
-
that even if you're a prophet, you might not have
-
a book. So God has ordained certain prophets to have
-
the authority to write scripture and whatever it is to
-
be canonized as well. But clearly Balem is recognized here
-
because he's not not only recognizing in the Book of Numbers,
-
but in later parts in I think in the Book
-
of Peter and the Book of Revelations. So powerful this
-
guy so important. His lesson is that he was mentioned.
-
But what did he do so he came? He existed
-
during the time of Moses. Okay, the people, okay of
-
Israel were in the wilderness and the king the Ballack.
-
There's this guy called Balack okay Bala, who is the
-
king of Moab. He was very fearful of the Israelites, Okay,
-
because the Israelites were like that. Neither sad. No, they
-
describe them as cows. You know why. They describe them
-
as cows, not just one cow, but many cows who
-
come to a field and just lick up all the
-
grass and then they move on to they lick up everything.
-
That's how they describe the Israelites, like cows licking up
-
the grass. There's so many of them and they and
-
they were just staying quite near by them, and every
-
day the inhabitants of were filled with dread, okay, just
-
filled with so much dread. And as he feared, Ballack feared,
-
he sought to weaken them. Okay, he said, Oh, many
-
people have fought against them and they lost. There must
-
be a better way. So what did they do? He
-
went to find this guy, a renowned prophet and diviner okay,
-
called baalem To want to curse the Israelites. Okay, but
-
before so he so Ballack sent emissaries, you know, people
-
of renowned prince and princesses, you know, to go. You know,
-
it makes a different one and know you instill just
-
get an email. But if there is an envoyur an
-
entourage that comes and meet you and hey, say tim,
-
you know, suddenly you see outside there ten mercedic s
-
class coming to your front door, rolling out the red carpet,
-
bringing you gifts. You know, not just one two free
-
endless gives. You know this spend happen hour just shaking
-
hand and then give culling up in your house and
-
all they show you the glory, you know, the you
-
know it's like, oh, I've never seen my fridge so
-
full before that, just pumping up, you know, so many things,
-
and then said, hey, greet things from b Luck okay,
-
from the morbides. Okay, we have heard of your tales,
-
we have heard of your exploits and power that whatever
-
that you speak, God hears and God will ordain as well.
-
There's power. Why don't you come? You know, see all
-
these rewards and there will be more if you will
-
follow us, and you will and what you call it
-
and treat us with your favor. Okay, he said, shure.
-
But before he did, they did that. But but Baylim
-
actually had a dream, God actually appeared to him saying
-
that you will not follow them. Okay. But then Bayleem,
-
first of all he said, ah, I will not go
-
as much as you give me as well, all these
-
things I cannot. I cannot go with you because I
-
know what you want to do. But despite if you
-
read the Book of Numbers, are despite all Baylim saying
-
all the right things, all the right words, right, you
-
know that there's a hidden agenda okay, And that's why
-
sometimes even in the scripture is not said. But even
-
the people like Peter and Paul, and especially the rabbis,
-
you know, the Jewish, they know what Baylim actually did.
-
His words betray him because he actually betrayed the people
-
of Israel. Okay, so Ballad was actually offering what enticing
-
Baylum with one money okay, enticing with a lot and
-
a lot of money to come and to curse the Israelites. Okay.
-
So Baylim consulted with God, who told him not to
-
go and not to curse Israel because Israel God's chosen people. Wow,
-
very very important. So there's first attemn, second attem, and
-
even there's one incident where the angel and you know
-
where the Baylim had had an incident with the donkey.
-
You know, so they came into a ravine. You know,
-
the donkey would not pass and go and hit the fella.
-
Wait until the donkey turned around became Shrek you know donkey.
-
You know, the donkey start speaking. You know, oh my goodness,
-
this is not Pixar animation. You know, the donkey actually speaks.
-
And then suddenly God opens his eyes and realized that
-
what the donkey was speaking is true. There's actually the
-
Angel of the Lord with the sword drawn in front
-
of the donkey. If he passed, he would have been dead.
-
So the donkey saved Baalim. Donkey say Baylim, the Angel
-
a lot of toy. Did you realize your donkey just
-
saved you? Don't You just saved you? And there's the
-
Angel of the Lord. He fell flat down. Okay, So Baylim,
-
it's not like to say he's a powerful, powerful and
-
anointed person, but also have powerful encounters with God and
-
God warning you and then God appearing to almost kill you.
-
You have speaking donkey, or how much more do you
-
need in your life? Huh? You're signs from God? What
-
other signs you need from God? Huh? Speaking donkey? Huh?
-
Angel of the Lord? What more signs do you want?
-
He had everything, you know, all these things that they
-
will qualify him as a very powerful or at least
-
as someone that got used powerfully. Okay, So I think
-
there's four times. Okay, I think it's four times. He
-
tried to, you know, but Lad tried to get Baylim
-
to curse, but every time he couldn't do it. He said,
-
no matter what much money you gave me, I couldn't
-
do it. But yet, if you read in numbers a
-
few chapters later, numbers thirty one, okay, thirty one, I
-
think it's thirty one, you will realize there's something happened
-
to the Israelites. The Israelite started what marrying the moral
-
black women, marrying them and taking on their gods especially
-
they are pagan idols, all the bales and all this
-
worship into among them as well. And then all that
-
and God became so furious and twenty four thousand people
-
were judged and killed. Okay, twenty four thousand people and
-
judge were killed. And then eventually she reviewed these were
-
the people who were not These people were actually trapped
-
or at least atlisa what do you call it? Part
-
of They died because of judgement because of what Balem did. Okay,
-
So Baalim couldn't directly curse the Israelites. God said no,
-
So he said, if I do, I'll die. Baylim also
-
practical guy, Okay, if I do this, I'll die. So
-
what did he do? So instead of cursing the Israelites
-
what you bade them? Do? He get the Israelites to
-
curse themselves. Oh, Julia, if I can't curse you, I
-
get you to curse yourselves. How many if you were
-
to curse yourselves, you don't know that. If I can't
-
curse you, I will get you to curse yourselves. This
-
is what the devil does in gay turn to your neighbor.
-
Please don't curse yourselves, and please don't curse anyone else. Okay,
-
Please don't curse anyone, not yourself, not anyone. Please don't
-
do Okay. So the devil works by getting you to
-
curse yourself. Wow, how do I actually get to curse myself?
-
By enticing you to do the things that you like,
-
that follows your flesh, and that is contrary to God's commandment? Okay,
-
So that's how you curse yourself. That's why you get me.
-
God doesn't have to do anything to you. Want to know,
-
a lot of times you say, oh, God is judging me.
-
God doesn't have to do anything to you. You know,
-
judgment happens when God releases his hand upon you. It's
-
like if you're gonna fall down from there and God
-
is holding you. Don't fall down. But they said you
-
keep wanting to go to the God. God's judgment is basically,
-
you want your way. I'm just gonna real let go.
-
Gravity will do its work. You don't say what I'm saying. Ah,
-
God doesn't have to do it, push you anything, one
-
and all the day and the day you disbelieve that
-
disbelief is your judgment. Ready, Yeah, I mean right, disbelief
-
itself is already judgment. That's what Jesus said to the Pharisees. No, you,
-
the fact that you disbelieve that is already judgment. Let go.
-
I'm trying to speak to you, trying to talk to you,
-
trying to hold you. But you say, if you don't
-
want so when I let go, that disbelief is your judgment.
-
So scary, isn't it. God doesn't have to do anything,
-
you know. But the Israelites were deceive by the evil
-
one again. So Baalem, his love for money was so
-
all great, okay, his eyes and everything was so I
-
think the kings they probably knew what Bayleem's weakness were.
-
I don't think it was a coincidence. You know, they
-
didn't bring women or they brought money. You know, he
-
didn't bring foolhood. They knew what he wanted. They must
-
have done their research already. They knew what he wanted,
-
what he liked, but he couldn't do it. But he
-
went the other way. So the doctrine of Bayleem is
-
about what the doctrine of Bayleem. It's about enticing and
-
getting purpelled to curse themselves. Happens to Christians can happen
-
to a church and it's happening break privately at their time,
-
and so what happens? How do you what are some
-
of the examples of Christians or churches, uh, deceiving themselves
-
into a faith and a belief that it's not like
-
what God wanted at all? You know what I'm saying. No,
-
you're saying, I trust, trust me out. We can be
-
like Baylor man anointed encounter with God Ah, but yet
-
still deceived and curse you. Baylor must cursed, and he
-
cursed the people as well. Both for Cus, you know,
-
I see what I'm saying. Both for Cus Bayleem was
-
cursed because he loved the world, not because of his
-
anointings from God. He was cursed because he loved money,
-
and out of his love for money, he cursed he
-
and he cursed like he got. He tricked the israet
-
to curse themselves. So because now that is rest love,
-
the women love their gods. So both were a cursed Okay,
-
very very dangerous everybody. Okay, so far makes it make
-
make a lot of sense or not. Okay, So how
-
do we go about protecting ourselves so that we don't
-
become like Bayleorm or be affecting other people to curse
-
themselves as well, don't become a victim or become a
-
back Baylem. Okay, So what are some of the things
-
that we need to be careful of? Okay? Second Peter,
-
Chapter two, verse fifteen. Okay. Second Peter, Chapter two, verse fifteen. Okay.
-
The apostle Peter talks about Baylem as well. Second Peter
-
two fifteen says they have forsaken the right way and
-
gone astray, following the way of Bayleem, the son of Beor,
-
who loved the wages of unrighteousness, but he was rebuilt
-
for his iniquity. A dumb donkey speaking with a man's
-
voice restrained the madness of the prophet. Wow, call him
-
a mad man, you know, crazy? Okay, So let's talk
-
about some of the ways that Christians tend to compromise.
-
You see, the people at Pergamos that don't have it easy,
-
what they have is actually very pure. I think whether
-
they eat or don't eat, the conscience, really they want
-
to keep themselves pure. You see her. It's not easy
-
enough to be like someone like you're staying in programon.
-
If you're a Jill, if you went to Jerusalem, you
-
travel like hundreds of a mile down to Jerusalem to
-
worship at the Temple, and then suddenly there as you
-
travel with your family, you met this guy Jesus, who
-
were feeding the five thousand, who were healing. And then
-
after that you heard that he died and rose up
-
three days later, and you're like, wow, this is amazing.
-
I believe, and I've seen the apostles work. But now
-
I have to go back to my hometown. I have
-
to travel back hundreds of miles back northward, and I
-
come to this place. Got Jesus or not, got apartls
-
or not. It's just me and surrounded by pagan worship.
-
Some of you you know what I'm talking about. Some
-
of you are students. Maybe you come from some place,
-
from your family or from your environment. Wow, such a
-
nice place exchange were people of faith and worship and
-
home saying, you know, it's a nice surrounded the other day.
-
Holiday time come you go back to your hometown. Wow,
-
it's just everything is so different. I don't belong here,
-
you know, It's like, oh, I wish I could be
-
back here. Well we you know, we appreciate the affection,
-
you know. But if God calls you back, if God
-
places you in a place like program On where sometimes
-
it mean tough. You are there for a purperson a
-
reason when you know it doesn't mean that you must
-
always stay in the church or stay in Jerusalem on it. No,
-
God scatters wanted, not scattered, so that you can build
-
a church wherever you are. That's why we believe in
-
church planting. You know, if everybody, I just all our
-
militia said we don't want we just want to come
-
back to Subang or coming to bj only how they
-
cannot think church beyond outside a single location. They cannot
-
think of a God's glory in their home places or
-
in their hometown as well. So imagine met with me,
-
this person coming back. Everything it all sacrifice to I
-
want to open up a shot, want to buy a land,
-
I want to do anything. I want to get married
-
or so difficult. Everything is about idle. Worship's struggling you all. No,
-
maybe a while, maybe you find one rare Christian you know,
-
who actually believe, But most of the rest of the people,
-
who they look at you. They look at you as
-
someone who is weird and someone who maybe occurs to
-
the society because you have such a different belief. Okay,
-
afterward it gets one It gets tiring, isn't it. It
-
gets tiring. You know, I want to eat meat. I
-
don't want to just eat it. I want to eat meat.
-
I want to be able to walk anywhere I want.
-
I want to do anything I want. I want to travel,
-
I want to You see, it gets tiring. And after
-
a while, when not being a Christian, you know, some
-
people say being a Christian, you know, I want my
-
Sundays to be free, so difficult. Yeah, no, I want
-
to serve, but I serve or so I have to
-
go to a certain meeting or so and not so
-
difficult hiring, you know, and you think, whatever you're experiencing
-
it now, it's just this church or here onia. I
-
tell you it's been from the very beginning of time people,
-
from the very beginning of time. No differently all I
-
tell you it was more and all. You actually go
-
back every day Father's parents. If you're tired of you
-
go beck, how you need to teach again? You know,
-
they say that you're supposed to teach a children the
-
ways of the Lord. So, father's every morning before you
-
make breakfast, you're supposed to teach your children at the
-
commandments of the Lord. Now, ah, God, such a thing
-
I cannot outsource our tuition can ah? Ah kids? It kids,
-
is not done by church one and all. Your family
-
is supposed to teach one. Now that's how did you
-
know that the Israelites were one of the most literate
-
people in the ancient times. One of the most literate
-
people became because you are forced to know the law
-
and to know the worship and to teach it to
-
your children. So it's like not like Falstaff, but okay,
-
national education among the family members who give me. Everybody learned.
-
And even in the times of the Reformation, what did
-
they do. Worship wasn't music. Worship was about lyrics and
-
all they taught. People didn't want to come for Bible studies.
-
People didn't want to comfort sermons. You know, all the
-
people were just so tired. So what did they do.
-
They put teaching into songs. That's why when you look
-
in the hymns are and why the hymnsa got one stanza, two, three, four,
-
four verses And if you read the verses. You realize
-
it about creation, It's about say, it's about God's saving,
-
It's about the return of Christ. You know why they
-
were putting doctrine into worship so that people will not
-
doctrin and teach their children. Oh I didn't know that. Yes,
-
they will get them people to learn English and to
-
learn the Bible by worship. It's not about you know
-
what song are you playing today? Tickle me a bit,
-
you know, no, completely different people. That's how we arrived
-
people here, you know, we didn't. They didn't just float
-
in a Christianity didn't just float here, you know. Okay,
-
it was intentional, Okay, So I was I talking about.
-
That's my train authority Okay, compromising okay, getting tired being
-
excluded from so many things, missing out, having to live differently, okay.
-
And so the temptation is what is what we call
-
this this famous what it's called syncretism. You can write
-
now syncretism, very famous for syncretism. What the syncretism means,
-
it's the same meaning as assimilation, synchronizing yourself with the world.
-
Don't be so different now, I know, you know, stay
-
a bit, not enough data, so I steal your WiFi,
-
you know data, you know, plug into the WiFi. I
-
don't want to miss out. Gotta plug into the WiFi
-
of the world. Okay, synchronize yourself maybe something you try
-
to you know, it's not so wrong, you know, Okay,
-
maybe you know, we do a lot of things, you know,
-
you know, trying to know what the world is changing.
-
You realize that the world is changing, well is changing,
-
and we try to adore, you know, trying to change,
-
you know, like, for one example, I told you, I
-
told you about the worshiper. Worshiper. Yeah, talk about all
-
this verse just one keyboard, very difficult. We need to
-
play something maybe a bit more relevant. Now. Why don't
-
we much coplay and worship? Yeah, you know, it's like
-
cool man, she was like co play, you know. It's like,
-
you know, maybe we'll go Bruno Mars. You know that,
-
didn't you know, I don't know. Oh, it's sports season.
-
Maybe we put together with sports. It's hey, God, good leadership.
-
You all talks and let's put it together and stuff
-
like that. Oh, go nice stadium, let's do nice stadium.
-
We're synchronizing with the world, synchronizing, Okay, So we synchronize
-
with what the world, and we reduce and reduce, continue
-
to discount and stay relevant until we come back to
-
the whole. You come back to your house, you don't
-
even recognize the house anymore. Peper will say that recently.
-
I don't want to say who is it, but it's
-
a very famous religious person sadly says that every road
-
leads to God. Every road leads to God. Doesn't metal
-
your phone? This, pay this, fay this, pay this, face
-
this way. Everyone needs to God. Why why he will will? Oh?
-
Such a person say that because syncritisma inclusive, Corona sounds
-
very inclusive, sounds very powerful. You know, it's like John Lennon,
-
imagine all the people leaving the world in peace. Oh love,
-
oh so much love, seventies love. You know, yeah you
-
want seventies love? You want? Sure not it's the world peace? Yeah, peace,
-
everybody's peace. Everybody shouting for peace. You know. But by
-
doing that you connect and trying to so much be
-
like the world. People have not recognize what is Christianity.
-
It's just another religion. It's just another faith. It's just
-
another do good people. After that, people will see not
-
just knowing your similarity, people will also see your words,
-
You're just like any other cust just just want money.
-
You're just like any other people who want to control people.
-
You get I mean right, there's no more distinction between
-
the church and the government. There's no more distinction than
-
the church and the world anymore. So though you get
-
the good and you also get their bad as well. Ah,
-
you see what I'm saying now, there's no difference anymore anymore. Okay,
-
I actually have a slide but about the different gods.
-
But because of time, maybe one day I will talk
-
about it. La if you're because it really burns me up,
-
because people always say they're all paths lead to God.
-
It doesn't make sense people, It's illogical. It's illogical. It's
-
like saying every Android machine is the same as Apple.
-
It doesn't work, people, it doesn't work. Did I go
-
into the airport and you say that every plane goes
-
to the same place. No, doesn't mean he has two wings, Okay,
-
doesn't mean he has an energy. It goes to the
-
same location. It doesn't make sense. Okay, but I will
-
talk about it another time. Areas will be compromise as
-
hydrocor close values and moral standards. We compromise on our money.
-
Of course, this is like baylorm sex have sex places
-
in a role in our community, in our society. Hey,
-
gender fluidity, like I mentioned before to you before, can
-
be identify yourself as the right pronouns so that you
-
don't offend people, because in your offend people, you will
-
ruin their life and they will blame you for the
-
rest of their life as well. Okay. If that is
-
the case, then we don't. We can't have education then,
-
because everything in education is offensive. Okay. Relationships okay, people
-
will want to debate can be unequally your I like
-
the girl first, I like the guy first, A merry first,
-
then after that we convert the person. It doesn't work
-
their way, people, it doesn't work that way. Okay, I
-
don't have time now, but I will addressing it at
-
our time. Okay. Drinking people, this one, this one very
-
very very very very very dangerous. Oh drinking. Churches can drink,
-
they can drink. I saw pastors drink. This man drink.
-
It's a law. If I drink already, you know, well
-
the church leader look at me differently and stuff like that. Okay,
-
this is your own conscience. Okay, but if you look
-
at the book of proverbs. Are you look in the
-
Book of soundsa especially the Book of problems are Tell
-
me how many times the word drunkeness come up? Tell
-
me doesn't have have a so much problem. I'm not
-
saying that it's drinking. It is wrong. People say that, Oh,
-
but Jesus drink turned water into wine as well. Immediately
-
be green light. Yeah, a lot of things that are
-
permissible but not actually good for you. You don't say
-
how I'm saying. You know. You tell me one person
-
who doesn't drink, who actually really are in danger very rarely.
-
You know, if you don't smoke, you really get into danger.
-
You don't gamble, you really get into danger. I'm not
-
saying you're perfect, but you cut yourself off from a
-
lot more risks if you drink. I'm not saying that
-
you want drink for a special occasion good, But when
-
you play with fire, What if you suddenly love drinking?
-
What if your small occasions becomes general occasions. What if
-
one day one go break up with you and the
-
only comfort that you have is just drinking. You see,
-
something can be so insignifi can be played a big
-
part of your life because you allowed it. You can
-
I'm saying, you know, it seems hamless, but it's not
-
about them. It's about you. You become weak. That's the problem.
-
That's the problem I have with my kids. If they drink,
-
Say no, you cannot. It's very hard for you to
-
watch over yourself. And with the moment you get into
-
that problem, it's very hard to come out you. I'm
-
saying no. So when we tell people, it's not just
-
like on a country no no, no, no no. Do
-
you know how many times the Bible is warning about
-
drunkenness or not. The Bible calls it's them full, you know, literally,
-
you know, fool. Okay, So I'm not saying that you're not.
-
You want to argue with me. If I myself, I
-
don't drink. I don't really enjoy drinking. I get allergies
-
when I drink. As well. You want to drink, it's fine,
-
but really be very very careful. A lot of times
-
some things you learn to cut off. Some things you
-
just nah, don't really need to. Some things you say
-
when you go to offices, hey, just drinking, you know, casual,
-
because if I don't drink, I'm cutting off from the world.
-
Because my bosses they spend hundreds of dollars drinking ten
-
o'clock eleven o'clock. And that's where all the cafes make
-
the money. You know, from alcohol. One they won't make money.
-
You wait, hey, some of the shops that open solid
-
because they make money from their alcohol. They make so
-
much money some people. One bill can be five hundred,
-
one thousand to a few hundred dollars, a few thousand
-
dollars just on on these things. They make a lot
-
of money. And your business opportunity, opportunity, your promotions, your
-
business expansion can come from there as well. But what
-
are you going to compromise? Do you want to get
-
into a position where you curse yourselves? Getting right, God,
-
it's not going to cust you, But you don't want
-
to put yourself in a place where you curse your selves. Okay,
-
I know I'm not saying it because I'm a pastor.
-
I'm saying because I have personal family members who struggle
-
with this personal I know people directly, my family and
-
my friends who struggle with this one. Okay, other parts
-
your devotion spending less time in prayer and devotion, but
-
you're spending more time in building your dream and your
-
kingdom and your house, that's your You can see. We
-
have godly devotion now, which is focusing on God, but
-
we have also carnal devotion where we focus How many
-
of you when you drive, are you want to dream about?
-
What's the next big car? You want to drive? What's
-
a nice house? Is? What next new revenervation? Where do
-
you want to go traveling? Every time we go into
-
TikTok and lert, it's the time is devotion with the world.
-
You don't realize that we spend devotion with the world
-
and not before you step in mass no instagram wuld
-
be devotion to the world spending if the devotion we
-
will spend with the world will be put into God.
-
How much more difference, isn't it? Huh what does Jesus
-
look like instead of like what does other people look like? Huh?
-
So different? Now let's look at one last chart there
-
I have here the last chart that has is about
-
why Christians have become I call one group of people
-
or where I used to be like actually identify me
-
and my younger self as a believer who is entertainment
-
and romance driven. That used to be myself, But now
-
I'm finding myself that I need to be. I'm not there,
-
but I need to be more discipleship focused and spiritually
-
aground the Christian. Let's look at let's look at some
-
of this difference. What is an entertainment and romance driven
-
Christian that's like the world? Okay, flashy emotional services. Hey,
-
come to one church and let me take my time.
-
I want to visit different churches first after a few years. Okay,
-
I understand. Okay, if you just come back or you
-
just become a believer, you want to find a place
-
to But understand, I'm not saying wrong, but you continue
-
doing that for a year, two year, five year tenure,
-
still visiting churches, still checking around, still comparing, still cannot
-
set thing now, Hey this one or this this one?
-
God that comparing. It's like you you keep adding to
-
your cart up, but you can never purchase something. Okay,
-
you're your car, it's got like twenty items there. You
-
know what are you waiting for a great discount? You're
-
waiting for the church to discount, give you a discount?
-
Is it waiting for God to give you a discount?
-
Is it? Why is a discount? Give you a good blessing? Wow?
-
I went to this service at that time, this pastor
-
said this prayer at this moment, at this seat, and
-
I got your promotion. That was a discount and blessing
-
you were looking for all this time. But if you
-
know you're still looking around, you know I don't get
-
a feeling flashily emotional. It was a time where I
-
have the most memories and stuff that hey, I'm not
-
saying one. I was like that. I was like that.
-
I honestly tell you. When I came out, I was
-
like that, I want to go to the WHOA hear
-
this and there I want to go. I want to
-
go to big conference. I want to go to great pastors.
-
I tell you, WHOA. This worship was so annointed, and
-
all I tell you, remember this one sort annoying. I
-
want to visiting more. I've been there before. Okay, I
-
look at myself as I've been there before. But now
-
I tell you, even if the worship has no music,
-
I was you stay. I went to Baro. I tell you,
-
not a single except for the main service and all
-
the house worship with it. Ninety percent of time, not
-
a single instrument played, not a single lyric was put on,
-
and everybody memorized the lyrics. They just walk into a house.
-
Homes Hey, abakaba, how are you? You know? You any prainny? Okay,
-
before we do, let's sing song Halle Lou. Yeah, you know,
-
Blessed the Shore. I tell you we did that one
-
day at like almost fifteen twenty times, you know, every
-
different houses, everybody there after that. Then the mother was cooking.
-
Halfway He's like, okay, come, let's sing together, less the Shore.
-
These ties like that, you know what I mean. Right,
-
It's just like that pleasure around Jesus. We went to
-
the school assembly, no roof, hot sun, ten o'clock in
-
the morning. Okay. I was like, oh, what are you
-
gonna do? Worship? Okay everybody? No, there is no project
-
or no book, nothing, just in there. Jesus lost me
-
and they were singing with their hearts and the hard crying.
-
Oh my goodness. It's like, you know, you know, it
-
was like, wow, it's so reverent, nobody pulling and for
-
nobody sipping their lattice and stuff like that. You know
-
it's true. Yeah, man, it's just so reverent. It's just
-
one gone you get, I mean right, so you know
-
it's I'm not about whatship being about expressing my feeling.
-
Or yesterday I listened to the best heal song was
-
so good. I pray this what she neither will pray
-
this song? You know, if i'm if, i'm if I'm
-
worship leading, if I'm praying, I pray that the church
-
would choose this song and all. If they don't choose this,
-
how what kind of theology the believing? Cannot they understand
-
the power of the song. Why they haven't sounded this
-
song already introduced five years ago, we're still not singing
-
this church? Not relevant? I tell you the church I
-
went to send the song on twenty thirty years ago,
-
and on not changing God steal worker, God steal work,
-
Bible study, minimal engagement. Wow, what you're looking for inspirational talk?
-
I don't know who you're looking for. Ah, I a
-
church message? What point I am most of the time.
-
I just go a toilet when I go home. Hey,
-
I want to choose different pastor I want a black
-
pastor this one it's oh, very good, this one twenty
-
minutes on it or even better still or no, you're
-
not just it. I want two times to speak to
-
see by the time I get home. I already finish
-
two sermons. Ready see better still, But instead of doing that,
-
instead of asking people to preach to you, Okay, that's
-
my cue. Ready, we need deep study. Thank you for
-
the inspirational moments. I will I will report that I'm
-
get too excited. Don't worry, okay. Instead of asking the
-
speakers to speak to me, I want to allow the
-
Bible to speak to me. You know what I mean? Right,
-
focusing on someone to speak to me, I'm gonna go
-
into devotion and let the word speak to me. Whatever
-
I received from the change, it's beautiful, doesn't matter it
-
preached ten times, twenty times, three times. It's pure beautiful
-
faith experience. You seek feel good emotions. Oh my faith
-
grows when I feel good, when I feel like I
-
don't when I feel like going to church. That's where
-
my faith grows. When i'm my faith the reasult. How
-
I know my faith grows is when I'm raising my
-
hands aloud and oh no, my faith grows when I
-
persevere through suffering and troals. You know I mean right,
-
it's not your faith doesn't mean that when you come
-
you feel like it. Your faith grows when you come
-
when you don't feel like it. That's the evidence of faith.
-
You can't mean right, it's like a it's like it's
-
not when I compare this, I know I'm thinking of
-
your time, but let me that it's like comparing a
-
Christian or a young lover. You just want to date,
-
but you don't want to get married. You know I'm
-
saying no. You start off dating, going to movies, part
-
tolling and all, do that some thing, but you never
-
want to settle down. You never want commitment. You never
-
you see a love. It's not about having all the
-
movies and all love is about you still coming back
-
home and attending to your wife and your children and
-
your husband, be regardless how tough the day is. That's love.
-
He came in. How many Christians nowadays we really want
-
to get beyond the romancing and the dating with God
-
and settling down and get married. God is not looking
-
for a data, did not come for a day. You know.
-
He gave his life for the bride and her. He's
-
coming to stay and to live with you. Is a
-
commitment and all that's what God wants, you know, And
-
we have to manage the expectations and all. It's not
-
for dating a it's really a marriage, you know, being
-
identified as one with Christ. Your prayer life, sorry, community engagement.
-
You attend if there's something for you, but then can
-
you enjoy or not? But when you grow older, you
-
attend because you serve others. How many of you like
-
to go to kids birthday parties? How many do you
-
want to go? Ten? Twenty a year? Afterward it gets
-
tiring and oh, childrens are like swarming me up, I
-
have to bring so many food? You get there for
-
the kids? No, you go there because for your kids.
-
You serve your kids, you serve other kids, true or not?
-
How many birthday parties you want? It's not about you anymore,
-
because that's what parent thing is about. It's not about you.
-
It's about others. So it's Christian idea as well. Your
-
tend not because about you, it's about others. Your attendance
-
matters to everybody else, especially the older ones, especially younger ones.
-
When you join, you make a difference. It's never about you,
-
it's about others. Prayer life, you pray for personal desires,
-
but your come to prayer service for what so that
-
you pray for others. Prayer service is not about you
-
and a prayer service about other people you know. You
-
go to hospital, you think of sport. It's about you
-
getting a medicine. You go to hospital because your love
-
ones are there, You're your friends are there, they need
-
prayer and you go there. View of love focused on romantic,
-
fewl good feelings, but you realize that love is about sacrifice.
-
When you're hurt, you still stay with your wife and
-
your when your spouse, when they are not fully understood,
-
when they misunderstand you, you still stay on and you
-
continue to forgive. You continue to believe, even it may
-
take a year, two years, five years. Sometimes you may
-
never get the full understanding, but you stay on faithful
-
commitment to grow six exciting experiences, install experiences, you pursue maturity,
-
church involvement, find activities. But instead of find activities, what
-
is for you? What you're really looking for is discipleship,
-
not by me. What I need to give, what I
-
need to surrender. And your view of suffering is not
-
about avoiding. It's not about asking why. It's about King Lord,
-
can I pass to the end Yemen? Right? It's not
-
asking why, It's about how long can I sustain? Help
-
me to go through it? You're used to it anymore.
-
It's like if you've never been to Binanga actually to
-
drive bin Nanga? How many hours? Three hours? The first time? That?
-
How long? How long? How long? Oh dad did? How
-
much longer? Some of you you've been to Pinan for
-
many times, are like fifty times in your life? Right
-
You're like, Okay, how can I stay a week? How
-
can I get through this? Even if it's jam in Epo,
-
even it's rainy, you ask yourself, how can I get
-
through this? That's muh cho amen.
-
We hope you've been blessed by this message. For more
-
information on our church, please visit as Church RG. We
-
are also active on Facebook and Instagram. We're believing that
-
this week is going to be.
-
A good week.
-
I hit for you.
-
God bless