Sermon

2 Timothy | Pr Matthew Chang

Acts Petaling Jaya

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. You're listening to a message to go from axt church.

  2. We hope this message will light up your tea.

  3. Based on the Book of two Timothy. Did you know

  4. that Timothy is a disciple? Whose is the disciple of

  5. Timothy Jason? Yes? How many Timothy is we have here?

  6. Please stand up with the real Timothy? Please stand up

  7. with there's one here? Okay? Of course, partans Kady is

  8. Timothy as well. You know my brother, my eldest brother's

  9. name is Timothy as well. Oh did you didn't know? Right? Ah? Wow,

  10. my oldest brother, my oldest brother, he's a doctor in

  11. bas In. Now his name is actually Timothy as well.

  12. So we're gonna learn a lot about Timothy. Okay. So

  13. Timothy is also a disciple, and his discipler was Paul, Okay,

  14. the great apostle. Paul was the very personal this cypler

  15. of Timothy. And so we how many books do we

  16. have about Timothy or really at least addressed to Timothy? One?

  17. Two or three? Two? Okay? We have two? Okay, So

  18. we're gonna pick not on the first one we're gonna pick.

  19. We're gonna pick up from the second one as well.

  20. And I thought it'd be nice to learn and to study.

  21. How Paul, uh what do you call it? Uh? Ministers

  22. raised and then also guided Timothy in a very unique

  23. set of circumstances, you know, unique, very set of time.

  24. What Timothy has to go through, what kind of age

  25. he was, what kind of challenges he went through? Uh?

  26. And how Paul actually approaches discipleship. And mind you, it's

  27. not a lot of you know, go go BTM and

  28. then you sigh. You know, nowadays we do this. We

  29. got mama, hey, sit down with you, have a chat

  30. house your life. Paul didn't have that luxury, you know.

  31. So wait, did Paul write to him from the prison? Oh?

  32. How many of you like discipleship from the prison? He

  33. was gonna discipling are from the prison. So we're gonna

  34. go through it. Okay. So what I'm gonna do is

  35. gonna read through the first chapter, go through together, and

  36. then here we're gonna go breaking into different parts. Okay,

  37. all right? Two Timothy. Chapter one from verse one Paul

  38. an apostle of Jesus Christ by the will of God

  39. according to the promise of life which is in Christ Jesus. Okay,

  40. you read this first verson you really sounds a bit

  41. somber ready, you know, because according to the promise of life,

  42. you know, you don't right introduce yourself. I am who

  43. I am by the promise of life by Christ. It's

  44. like it's a bit shaky. Really means like you know,

  45. you're in a certain state radio okay, which I will

  46. share with you in a while, okay. And he says,

  47. here to Timothy a beloved son, who Timothy was to

  48. him was a beloved son grace, mercy and peace from

  49. God the Father and Christ Jesus, our Lord, our Lord.

  50. And in my version here there's a title and he

  51. says Timothy's faith and heritage, which goes back to where

  52. Timothy came from, and what he received is an inheritance

  53. as well. And he says there verse three, I thank God,

  54. whom I serve with a pure conscience, as my forefathers did,

  55. as without ceasing, I remember you in my prayers night

  56. and day, greatly desiring to see you, being mindful of

  57. your tears, that I may be filled with joy when

  58. I call to remembrance the genuine faith that is in you,

  59. which dwelt first. Okay, note this first in your grandmother

  60. Louise and your mother eis eunits okay, and I'm persuaded

  61. it's in you also. Therefore, I remind you to stir

  62. up the gift of God which is in you through

  63. the laying of my hands. For God has not given

  64. us a spirit of fear, but of power and of

  65. love and of a sound mine. Okay, let's pause there

  66. for a while. This will be the first part of

  67. what I'm going to be sharing. First, Okay, let's have

  68. a I prepare some slides here, okay, and I put

  69. some animation because I don't want you to see all

  70. of you, you know, one only piecemeal, okay, one by one, Okay.

  71. So two. Timothy is actually one of Paul's last letters, okay,

  72. his final letters, and he is actually writing from prison

  73. in Rome. How many times was he in prison in Rome?

  74. Two times? Okay? He was in prisoned in Rome two times.

  75. The first time at the end of if you read

  76. the book, actually the first time towards the end that

  77. he was on the way to Rome to be tried

  78. to receive Tron. But that imprisonment was a very general imprisonment.

  79. I say imprisonment because it was a house arrest. Okay,

  80. he was he was in a house arrests, you get

  81. men like he cannot he's not freeman. But he wasn't

  82. a house arrest. When your house arrest, you have a

  83. lot of perksla. You know. It's like, you know, you

  84. get to grab food, you know, you get to have

  85. different things, you get to have a fridge and I'm

  86. just kidding, Okay, it's it's a lot more comfortable life.

  87. The second arrest that he had, I was near. It

  88. was under this emperor called you will be very familiar

  89. under Emperor Nero. How mail you heard Emperor Nero before? Huh?

  90. What was he for? Missmall firmast were burning roma? Uh?

  91. Some some historians say he did not burn wrong. You know,

  92. he was just nearby, you know, so we will learn later,

  93. o King. So the second imprisonment was way more severe.

  94. He was put in a proper prison. Uh. And he

  95. knew because the landscape for Christianity has completely changed under Nero,

  96. I will share with you a bit wide. Okay. So

  97. he was writing from prison. And actually, you know when

  98. when you read I told you earlier in the first

  99. verse that he says that what according to the promise

  100. of life which is in Christ Jesus. The tone of

  101. Paul writing tewod Timothy is different from the first Timothy

  102. or from any other letters. You know why because he

  103. is anticipate, anticipating death already. Okay, he's anticipating death ready.

  104. He's not writing to be able to think about whether

  105. he can see Timothy or anyone or on going back

  106. to Jerusalem anymore. No, he knows that his time is near,

  107. and so he wrote with a certain sense of what

  108. they call it anticipation around death as well. Okay, so

  109. this is where the writer comes from. Now, who is Timothy? Okay?

  110. So the Bible says it in verse to that, to Timothy,

  111. he is a beloved son, Okay, a beloved son, or

  112. some might call it a true son in the faith.

  113. So where did uh? Where did Timothy? Where did Paul

  114. actually Timothy? So we learned from X chapter sixteen, if

  115. you follow up before from the second missionary trip. Okay,

  116. one of the first places in the second missionary trip

  117. that Paul went through was this place called Lestra Okay,

  118. in Lystra. So he met these two wonderful ladies. Okay.

  119. One was the grandmother and one was the mother. Okay.

  120. The grandmother's name is Louise, which is Timothy's grandmother, and

  121. the mother was what the mother uh, suddenly Eunice. Okay,

  122. So Timothy's mother was is Eunice. The grandmother is Louis. Okay,

  123. So Paul met this too wonderful lady and they were

  124. Jewish believers, okay, Jewish believers. Most likely they were Jewish

  125. first Okay. The mother married Greek, the father was a Greek,

  126. so Timothy himself is half Greek half jew Okay. But

  127. when Paul, most likely either in the first initial second

  128. first trip or towards the later part of his first

  129. missionary trip, he probably had passed by Lestra and shared

  130. the gospel and the two ladies responded very very favorable

  131. favorably to them as well. Okay. So now it says

  132. here that that Paul remembered him in his prayers okay,

  133. night and day, greatly desiring to see him, being mindful

  134. of his tears Okay, that he may be filled with joy. Now,

  135. there's a few things I want to get with you, uh,

  136. I get to know you. Let you guys. First, it

  137. says that that Paul remember Timothy even when he was

  138. approaching death, and not just remember Timothy. He remembers Timothy's struggle. Okay,

  139. what what did Timothy actually struggle with? Or are some

  140. of his challenges? Okay? Firstly, he was young. Okay, he

  141. was very young. Okay, he's probably around when he was,

  142. you know, taking up leadership roles. He was probably around

  143. his twenties and the thirties and thirties. Hands up, twenties

  144. and thirties, early twenties and thirties. Ooh, many Timothysias. Okay, yeah,

  145. we got many timothysa. Now let's compare with your word,

  146. compare with what he had to do. Paul reminds him,

  147. you know, in the first Timothy that don't let anyone

  148. look down on you. Okay, don't look down anyone of

  149. you because of your age. But why would he be

  150. afraid of anyone looking down on him? Firstly, because he

  151. actually has a responsibility. It says there in when Paul

  152. met Timothy and the two women in his life, right,

  153. it says that, uh, that Timothy had a good reputation

  154. that even you know, when you know, when he when

  155. Paul was talking to different ones, to the different to

  156. the fellow believers in Lestra, although then spoke very well

  157. of Timothy. He had a reputationality. He was had had

  158. a good reputation, a good favor from people. And Paul

  159. actually what did he do with Paul actually recruited Timothy

  160. to become his disciple and took him to his second

  161. missionary treat and third missionary treat as well. So he

  162. brought him like he was a fellow companion with him.

  163. He sometimes was Paul's messenger and now God the post messenger.

  164. Sometimes he was there to help him to preach and

  165. then to help him to do ministring as well. And

  166. so if you if you read in X chapter in

  167. X chapter sixteen on words, you will see that you

  168. always prefer to Paul. But they or we then Luke

  169. joined them as well. Okay, Luke also the apostle. Luke

  170. also also joined them later on as well. Okay, So

  171. now let me open just my nose very quickly. Okay.

  172. So because Luke so, because Timothy was very well, uh

  173. favored and had a good reputation reputation, he was actually

  174. putting church as the overseer of the church in Ephasus.

  175. If you know Ephasus, what I taught before is that

  176. Ephesus is a major city, top three, top five city

  177. in the world at the time. Like you know, it's

  178. like you're the head church in I don't know, Shanghai,

  179. New York. You know it's a major city. You know

  180. of Singapore. You know, it's like it's a major city.

  181. You know, the twenty to thirty year old young man

  182. you know. Okay, okay, now what was and when you

  183. read you remember that? Sorry if I jump with different places?

  184. Are Timothy? There are two letters write first Timothy and

  185. then two Timothy. The first Timothy that Paul wrote to

  186. Timothy right, has to do with a lot of technical advice,

  187. a lot of specific advice. Well, how he should do

  188. a lot of functions for example, like overseeing the church

  189. in Ephesus. Okay, what he's doing. He has to appoint elders.

  190. How may you you want to go want to start

  191. appointing elders in your church? You know, appointing people? It's

  192. not that easy one to know, how ma are you

  193. from Pahad? You know that hr is hard, you know

  194. because once you hire, it's very hard to put let

  195. people go on, you know, and you have the wrong

  196. person in church, they have really bad influence, you know,

  197. especially if you're the top leader. You know, they can

  198. really give you. They can be really be a thorn.

  199. You know, I see a lot. Yeah, yeah, you know

  200. what I mean. You're from experience, right, some of you

  201. you know you have businesses. You know exactly what I'm

  202. talking about, isn't it. They can have the nicest resume,

  203. they can ask for a high salary, all this reference.

  204. I know this fella, I know that fella, or I

  205. tell you no talking interview one kind. But then the

  206. moment after that there is a different any moment I

  207. was like, whoa, who is this guy? You know? So

  208. appointing elders as well, And it's no joking, nor elders

  209. are very powerful people because elders are supposed to keep

  210. the governance of the church, making sure that the message

  211. of the church and in integrity is there. So they're

  212. supposed to know the word and of good reputation as well.

  213. So he is charged to what Paul actually gave me

  214. instructions to appoint elders and how to do that, if

  215. you read in firstimity, what else he has to do?

  216. He has to combat combat false teachers and greed in

  217. the church. For a twenty to thirty years old, and

  218. how many of you up to it nuh combat false

  219. teachers are while Paul is not in prison or doing ministries,

  220. He's to combat false teachers in Ephesasa Eversasa is the

  221. city with one of the most gods and religion around

  222. the world. Did you know that everyone Greeks, they got Jews?

  223. You know, who are different people asking you? And who

  224. is this Jesus? He has a twenty thirty year old

  225. has to combat all these things. People were greedy for

  226. money as well, thinking about how to use money, how

  227. to dispense money. He is to administer that as well.

  228. He has to preserve sound doctrine. You know, combating is one,

  229. but he has to make sure that the sheep in

  230. the church are continually fed with sound doctrine. Okay, people

  231. will say, hey, we miss Paul, Hey we miss Apollos,

  232. we miss this pastor, we miss this pastor, but then

  233. we only got Timothy tay Or can trust or not?

  234. Which university you graduated from one? You people? Are people

  235. tend to do that to Usen't it? This counts you?

  236. You know all these things? You know, he has to

  237. minister to the poor and to the widows as well.

  238. Oh my goodness, have to do community worlds all in all,

  239. not just community. What these people are in the church.

  240. You know, the widows are a very needy one because

  241. they depend on the generosity of the church and the

  242. giving on the people to survive one another. So you

  243. have people's lives and family dependent upon you to make

  244. sure that resources are dispensed properly, you know. So Paul

  245. tell him, do not neglect the widows. And they are

  246. widows from and make it complicated. There are widows from

  247. different groups of people, from Jews, from Greeks, from Christians.

  248. Who do you give to first? Some people one more,

  249. some people want less. I know some people that, hey,

  250. you give them expiteful They get upset, you know, but

  251. it's still okay to eat. One become choosers and picky. Oh,

  252. very difficult, right. And then not only that, he has

  253. to regulate conducts of men and women in the church

  254. as well, what you should wear, what you should not wear.

  255. Cannot speak, cannot teach all this out. He has to

  256. give us why not? So, how many of you are

  257. envious of Timothy's resume job description? How many of you

  258. is that the ideal drop description? You want to go?

  259. So I said, no, I want to work from home somewhere.

  260. You're like, You're like, I want a five figure salary.

  261. You know, you know, you know, I want to work

  262. from home. I want free lunch, I want free dinner.

  263. I want to go this. I want transportation cover when

  264. I travel. I want business class only. You know, everybody

  265. wants that and all, but nobody wants Timothy's job. Everybody said,

  266. poor Timothy. No, don't, don't say Fortima. It is a privilege.

  267. It's a privilege twenty thirty years. Oh people. But we

  268. don't realize that he actually goes through so much things. Okay,

  269. So Paul remembers him, Paul is he knows his tears. Okay,

  270. Paul is in prison by Timothy, also prosecuted outside. You know,

  271. Paul remembers him. But we also know. Okay. One of

  272. the things that we one of the want to come

  273. back about disciples. Okay, so what can we learn here? Okay?

  274. In verse five, it says that Paul Paul says it

  275. when I called Tom remembrance the genuine faith that is

  276. in you, which well, first in your grandmother Luis and

  277. your mother Eunice. First of all, I want to put this, Okay,

  278. Timothy has a heritage He did not became an overseer

  279. by coincidence. He did not become a disciple of Paul

  280. by coincidence. Paul saw something in him, and what he

  281. saw in him didn't just pop out nowhere. He saw

  282. in him what was trans from the grandmother and the

  283. mother into him. You get me in He didn't just

  284. see you. He sees something of a heritage that came

  285. from the grandmother and the mother. Okay, he saw a

  286. genuine faith. Okay. So the response, now this is red practical.

  287. If you are a discipler, what are some of the

  288. responsibility that you need to do as Pauldy, it is

  289. your responsibility to identify genuine faith in people. And why

  290. they say that because not everyone wants to be disciples

  291. or are ready to be disciples. That's the truth. We

  292. want disciples, we want to make disciples. There's the truth.

  293. We want to make disciples, but not everybody is ready

  294. and not everybody who wants to be disciples. And so biblically,

  295. what should we do when you some people say, hey,

  296. I want to be disciples and everybody wants this, So

  297. what should we do? What should we as disciples who

  298. pastors leaders do? And also you when you look as well,

  299. what should they look in you? Do you got talent?

  300. Do you got skills? For us? Thing most requirement genuine faith.

  301. You must have genuine faith. Okay. That's a very very

  302. important thing. I hope you write down. Okay. So when

  303. you disciple someone, look for genuine faith. Okay, look for

  304. genuine faith. Are they really believing and trusting in Christ?

  305. That they desire more than anything else to know truth

  306. and nothing but the truth? So help, so, God help you?

  307. Is that? What is that what they are looking for?

  308. Not just talent? And if Paul says that this genuine

  309. faith in Timothy and other twists, is that it was

  310. first in their mother and grandmother. And so by the

  311. end of today we pray, hope to pray for not

  312. just mothers and my grandmother's love. We want to pray

  313. for fathers. So so lah you know, but mothers and

  314. grandmothers have a special role in imparting a heritage. Okay,

  315. parents underlying this? Okay, hide this, you know, underline this,

  316. put it in your heart, no, teach your heart and

  317. all by when you pray, say God, I see this testimony.

  318. May my children receive the same heritage as Timothy, make

  319. me a good parent, Make me one of genuine faith. Lord,

  320. give me a genuine faith that I might impart this

  321. genuine faith to my children. Write this down as your prayer.

  322. Under said, No, this is a bibigger prayer, people bi

  323. bigger prayer or how you should pray to the Lord

  324. for your family. God, give me a genuine faith. Not

  325. only there, may I impart this to my children. But

  326. so the key thing is you don't realize. Parents, you

  327. are always imparting something to your children, you like it

  328. or not. If you are always worrying, you impart a

  329. certain sense of fear to them. Everything that you do,

  330. your actions, your decisions impart something to them. Are we

  331. cognizant of what we are imparting to them? You get

  332. mean right by what we do. I'm not saying that

  333. we are perfect. I impart certain okay, sometimes I call

  334. it nonsense okay to my children as well. Sometimes the

  335. jokes and nothing I do, I do, and I'll tell them.

  336. My children say, I know I've done wrong. My job

  337. is not. My role is not for you to become

  338. like me. I want you to be better than me.

  339. You need to be better than me. You have to

  340. learn from me came my right and my wrong. But

  341. most importantly my job is to not always to follow me,

  342. but for all the christ you must the aim. The

  343. goal of a Christian of us, as Christian parents are,

  344. is to pot, to stir up, and to want to

  345. implant a genuine faith in our children. You get, I

  346. mean right? Impart a genuine fight? So how do we

  347. do that? You, yourself disciples, must have a genuine faith. You

  348. cannot impart what you do not have. Peper, you cannot

  349. give what you do not have. If you are like

  350. if you are you know, adubting people, You don't have

  351. to say it. Your children knows that you doubt. You know,

  352. I mean right? You tu knows because by the life

  353. that you do, by the conviction that you live by.

  354. You go to church, but then your life is a

  355. live a different lifestyle. YOUTA mean right. It sounds harsh, parents,

  356. but it's true. So so in our lives we need

  357. to come to a place to be, to allow God

  358. to refine and to bring about a genuine faith and

  359. love in our hearts. You got, I mean right? So

  360. that this genuine faith and love will guide me and

  361. my spouse. If I fight, Yes, children sometimes see the ugly,

  362. but because God's love, we reconcile, and as reconciling gives

  363. hope to the children. You ken, I'm saying, I'm not

  364. asking to be perfect, you know, but we're asking that

  365. no matter what, we come back to God, a genuine faith,

  366. a genuine sincerity, to desire, to need God, to depend

  367. on God the game, not to be perfect, to depend

  368. on God. And I see my mom and their dad,

  369. they always depend on God more than anything else. I

  370. know they have the fear of God. I know they're

  371. not perfect, but the fear God, and so when they

  372. go out, they also learn to fear God as well.

  373. Understand I'm saying, no, So this is so you're learning

  374. something about this posh or not. You yourself must have genuine faith,

  375. and then you must be able to impart genuine faith

  376. to your disciples as well. The second thing that we learn, okay,

  377. it is found in verse six that says, therefore, I

  378. remind you to stir up the gifts of God which

  379. is in you through the laying on my hands. If

  380. you don't believe in the power of the laying of hands,

  381. there is a scripture here. They're not just a scripture.

  382. Here there is an evidence there, the poor himself, there

  383. is that when I laid hand on you, there is

  384. a gift that stirred in you, or the giar, the

  385. awaken in you. Okay, but your job is not just

  386. to remember where it was. Your job right now because

  387. you have so much responsibility, is so much butt than

  388. so much persecution. You need to continue to stir up

  389. that gift. So we as a discipler, when you're discipling someone,

  390. you have a responsibility to stir up the gift of

  391. your disciples. Or maybe if you backtrack first, if you

  392. are discipling someone, pray God, may they discover their gifts.

  393. May they awaken to the not just a gift. May

  394. they have a sincere and fervent desire to serve you. You

  395. came in right desire to serve you, and the desire

  396. for a gift to serve you as well. You're not

  397. looking for talents, en, but a desire to serve. And

  398. then you know why because Paul says that in verse ever,

  399. very uniquely, he says, for God has not given us

  400. a spirit of fear, but of power and of love

  401. and of sound mind. Why he has to not package

  402. these together with the gift that Timothy had, because Paul

  403. knows that if we don't exercise it, it is the

  404. evidence of fear in your life. You know what I'm

  405. saying now, when you don't exercise gift, which is very clear,

  406. it is the evidence of fear in your life, and

  407. fear the evidence of fear. The evidence of fear means

  408. it's not from God. You get me a right, the

  409. stains of fear. You must remember, what does God? What

  410. has portitude? Fear? Is it from God? I don't want

  411. to maybe, but you know, maybe I don't Maybe people

  412. don't lie? No not? What if I fail? You know?

  413. What if you know, I gain myself into trouble? Is

  414. it from God? Where is the source of these thoughts?

  415. Saw this malaise or what they call it procrastination of laziness.

  416. You know, I hurt a very good quote. Now, people

  417. are not lazy. People are lost. Laziness is just a

  418. symptom of being lost or that. Oh that's very good.

  419. Good right? What's that? What an interesting? Just like laziness

  420. is a symptom of lost. I was like, oh, interesting, okay,

  421. pondered upon okay, but people, uh, people have this thought

  422. you know, and fear. But you gotta say, where does

  423. this come from? Okay, yes, we are we know, we

  424. know that the evil one is not inside eye, but

  425. it does not mean that he can cannot attack us

  426. from the outside by putting thoughts in our minds. One

  427. and not mean we are not held by it. But

  428. yet this thoughts do come in. But we have a

  429. choice to battle these things, you know, and so but

  430. Paul gives him the truth. You must it must be

  431. remembered to stir up the gift of God. So the

  432. gift is in Timothy. Okay, but it needs to be stirred,

  433. you know, like cook, you know, stir. It needs to

  434. be stir because gifts can be suppressed and remain dormant

  435. because of fear. And fear is the loss of power.

  436. And fear is not of a sound mind. Okay, God,

  437. they do not give you a spirit that is not

  438. of a sound of or not of not without authority

  439. in Christ and not without a sound mind. Unreasonable? Why

  440. not when you give an excuse that? People think, why

  441. but don't you want to serve God? You get I

  442. mean right? And to stir? How do you stir a gift?

  443. The word stir in Greek, it's not just to cook enough.

  444. The word to stir is to kindle a flame. Okay

  445. it say, you know, you like go aroung like that.

  446. You know it's you know, it's died down ready, but

  447. you need that to become a proper fire to cook dinner.

  448. What do people do they're new what new feel or wood?

  449. And then they start to blow, to breathe into the

  450. fire to light it up again, to stir the fire again. Okay,

  451. to stir the fire again. And so for us, how

  452. do we stir up this gift? We need faith? We

  453. need faith. We want by faith and not by side.

  454. You do not because that whether you care or no,

  455. you but I just want to serve, a fervent desire

  456. to serve. And you say, God, I want to serve

  457. you by faith and this little gift that you're giving me.

  458. I want to be faithful. I don't want to be

  459. a faithful steward or a servant who hides even just

  460. one talent, I want to hide it. Or if I

  461. got one, I will serve you if I can become

  462. a host, I become a w it can pay a guitar,

  463. if I give a water encouragement I just give a word.

  464. I want to serve you, you get me right. And

  465. when you serve God adds more. You get me right.

  466. And you say, WHOA. I parlized that I can actually encourage.

  467. It can make a difference, and I want to be

  468. more generous. You say that you can give one ring,

  469. You give one ring. It it doesn't matter. You give

  470. and you stir it up store because you continually exercise

  471. by faith. And now when you give, you're not giving

  472. by base on your wallet. You continue to give because

  473. it becomes a pattern of exercising faith. You know what

  474. I'm saying. Now, So we as discipless, we need to

  475. teach our disciples to what up there gave? Turn to

  476. your neighbor. Let's stir up your gift. Huh stir up

  477. your gifts people, make sense or not? Are you getting

  478. good discipleship techniques or not? Huh? So the first thing

  479. you lay on hands of people and pray for them, Okay,

  480. then start up a gift. Ah, no care sky stir

  481. up their gif Okay. Now let's read on. I'm going

  482. to read from verse eight. The title says, not a

  483. shame of the gospel looking for time. Okay, Therefore, do

  484. not be a shame of the testimony of our Lord,

  485. nor of me, okay, his prisoner, but share with me

  486. in the suffering for the Gospel according to the power

  487. of God, who has saved us and called us with

  488. a holy calling, not according to our works, but according

  489. to His purpose and grace, which was given to us

  490. in Christ Jesus before time began, but has now been

  491. revealed by the appearing of our Savior, Jesus Christ, who

  492. has abolished death, broad life, and immortality to light through

  493. the Gospel to which I was appointed a preacher, an apostle,

  494. and a teacher to the gentiles. For this reason I

  495. also suffer these things. Nevertheless, I am not ashamed. Okay,

  496. this is the key word, not ashamed, for I know

  497. whom I have believed, and am persuaded that he is

  498. able to keep what I have committed, which is his

  499. life to him until that day. Okay. Then then let

  500. me finish these last few verses, and he says, said,

  501. to be loyal to the faith. Hold fast the pattern

  502. of sound words. There's a pattern of sound words. Sound

  503. words as a pattern, okay, which you have heard from

  504. me in faith and love, which are in Christ Jesus

  505. that good thing which was committed to you. This is

  506. very important. The good things that God has committed to us,

  507. that our disciples committed to us, we must keep by

  508. the Holy Spirit, who dwells in us. I will explain

  509. to you that means, okay, how do we keep the

  510. things that God is committed to us by the Holy Spirit?

  511. And this you know that all those in Asia have

  512. turned away from me, among whom are fy genius, okay, homogeneous,

  513. I don't know. Okay, Okay, I don't know. Okay. Holiday.

  514. Then verse sixteen, the Lord grand mercy to the household

  515. of one sypherus or sounds like Harry Potter characters. Okay,

  516. For he often refreshed me and was not ashame of

  517. my chain. But when he arrived in Rome, he sought

  518. me out very zealously and found me. The Lord granted

  519. him that he may find mercy from the Lord in

  520. that day. Okay, And you know very well how many

  521. ways he ministered to me at ever sus. Okay. Three

  522. more points what we as disciples should do. First one,

  523. disciples must not be a shame of the Gospel. And secondly,

  524. they must not be a shame of the brethren in Christ.

  525. Not be ashamed of the gospel, and not be ashamed

  526. of your brothers and sisters in Christ who are truly

  527. in Christ. One. Okay. The role of a disciple is

  528. to firstly make sure, okay, to make sure that your

  529. disciples firmly grasp this gospel. Paul makes it clear, say that, hey,

  530. you and I are here not by coincidence. I am

  531. appointed as an apostle, as a teacher, as a preacher

  532. for one maintain the message of the gospel. And the

  533. message of the gospel has power. It is the power

  534. of what for eternal life, to abolish death and to

  535. bring immortality. Remember this always what you're called for and

  536. the power of the message. Okay, Remember what you're called

  537. for and the power of the message. We can never

  538. forget that. Okay. And now, at the same time, in

  539. this sixty four eighty right, something happened in Rome. You

  540. know what happened. Rome got burned. Rome got burned. Okay,

  541. Rome got burned. There was the Great Rome Fire. You

  542. know how many days it burned? So yeah, how many

  543. days did Rome burn? Six days? A six days. You've

  544. seen the California fire early this year. It's like that

  545. are for six days. People, six days and this is

  546. not like what fire. This is like in the city

  547. you know where Rome is like dance one and no

  548. it's not like fire, hydrant, helicopter dropping in water. No,

  549. six days. Okay, people have speculated it was Nero. You

  550. know when when I went to when I was in

  551. Rome and when away we followed people, they was talking

  552. about the fire. They were saying, like, you know, there

  553. was one theory that you know, Nero was wanting to

  554. burn you know, because he wanted to he because Rome,

  555. you must say, it's a tell two cities. One part

  556. is very beautiful and one part is very ugly. One.

  557. So they were saying that when Nero looked out, he

  558. was saying that his place was so beautiful, but yeah,

  559. they outside was very ugly, you know, poor people as well.

  560. So he wanted to burn down the city and remake

  561. it as well. But there are people who say that,

  562. but it cannot be because he was in Antium future sight,

  563. you know, thirty five hours away. How can he do

  564. that when we don't know? But what we do know

  565. from history was that from that day, okay, when the

  566. city people needed escape, goat, people needed who was responsible

  567. so Amberani wrote to this opportunity to blame the Christians.

  568. Blame the Christians, and the Christians, according to the historian Josephus,

  569. were considered abominations. Christians were called abominations. And I tell you,

  570. we are not living in a time and there's not

  571. too far from that. We are not living in a

  572. time that's too far from that. When sometimes doing good things,

  573. people were called that they hate you for it. And

  574. you see the us a lot of things. I'm not

  575. gonna go about, but you see a lot of interesting

  576. things that it's very unreasonable. One. Now, okay, let's see

  577. what was What were some of the things that Christians

  578. were accused and hated for. They were hated, They were

  579. accused as abominations for treason because they heard rumors that

  580. Paul was preaching that Jesus Lord, oh people can use

  581. their oh the curst Jesus is not you massive treason.

  582. People spin and twist the same tactic that the devil

  583. has used in the garden, eat them, always twisting words. Second, cannibalism,

  584. because Christians practice communion, drink of the blood and if

  585. of the body of Christ. What do you guys do

  586. at night? Eight o'clock all across clang Valley, different homes,

  587. How many homes in PJ drink blood and eat the body. Oh,

  588. my goodness, cannibalism. Some of you are cannibals. I really

  589. eat so much meat. Okay, ye will accuse of witchcraft?

  590. How did Paul heal these people? But then all these people,

  591. many gods couldn't do it, isn't it? And know why

  592. they call it rich crist because they lost money when

  593. they couldn't sell all their idols. They couldn't make money

  594. from their temples. They call paula practice of witchcraft. Incest ah,

  595. because we practice brotherly love. You see amazing how things

  596. can twist. Wanna amazing and these are real things are amazing,

  597. and these are things you see. We don't they don't

  598. need social media to twist wordswana, to put propaganda and

  599. to put a force portrayal of any one one. No, no,

  600. they just be the first and be the loudest. And

  601. sometimes things so twister can be so real, you gotta mean, right,

  602. can be so real. And so Paul was in Rome

  603. and he is in prison. Imagine what Timothy has to

  604. endure as his disciple in Ephesasa and you are the

  605. youngest in the church having all these duties, and your

  606. discipler is in prison being accused of all these things.

  607. You see a lot of times we look at the

  608. lens of a Christian now, but we don't look at

  609. the world. World. The world looks at Timothy and Paul differently.

  610. You want to know, they look at them, and these

  611. people need to be altered. You know, even the thing

  612. bad things we do to them are justified. You know.

  613. Sometimes now these people are justifying even wrong and violence things.

  614. You know, you know what I'm saying now, we're doing

  615. in the name of God, ah, things that but doing

  616. because we have a moral high ground, you know what

  617. I mean? Right, people are justifying things like that. They

  618. were doing that back in the old days. History repeats itself. People,

  619. these are not new things. Humanity always succumbed to the

  620. same thing. You got mean, right, It's so there's why

  621. there is what they were actually dealing with. That's why

  622. Paul tells him said, do not be ashamed of the

  623. testimony of our Lord, nor of me as a prisoner.

  624. He said, no, of me as his prisoner. So it's

  625. very scary what they were actually doing. You must what

  626. Paul said, know what you believe people as so, if

  627. we're an raised disciples, we must tell them, do you

  628. know what you believe and whom you believed? You mean

  629. no other greater responsibly as a discipler is to make

  630. sure that know what you believe and whom you have believed,

  631. so that they are persuaded that God is able to

  632. preserve your soul for that very day persuaded. That's why

  633. Paul saw that genuine faith in Timothy. You know what

  634. I'm saying. No, that's the role of a discipler. There's

  635. a role of a discipler. Second last one, disciples must

  636. hold fast to the faith and word. Okay. From verse

  637. thirteen day he says that Paul admonishes Timothy to hold

  638. fast to the pattern of sound words which you have

  639. heard from me. You're just hearing worder. Some words are good,

  640. but you must understand that is a pattern of teaching.

  641. You must observe as well. Some teachings are good, but

  642. it doesn't follow a patterner. You must check you get

  643. mean right. Not everything that tickles are entingles and shinier

  644. is right one another. You know what I'm saying. Not

  645. a lot of people are always going for the next

  646. best thing. You know, war this preaching like that one,

  647. or it changes the way I pray, like that changes

  648. my behavior. Ah, I don't want to go into different things.

  649. But you know what I'm saying. No, no, I mean

  650. it's very powerful one not do this on that. Oh

  651. I don't have to do this' it's it's it's very

  652. very very revertricky. But there must be a pattern. A body,

  653. a collective body of sound words. God's words must be

  654. fool it must be a body. It does not contracted

  655. one another one an there is why. There's how the

  656. old scholars they actually compare which writings are included in

  657. the Bible. It may sound good, but it's not consistent

  658. with the rest of the scripture. It cannot be included.

  659. One and No, there must be a pattern. Okay, it

  660. must be a pattern of sound words. God is not

  661. suddenly God like the God different, he talks differently. All

  662. God is the same God. God has never changed. He

  663. spoke consistently through his through his disciples, and he will

  664. keep and preserve his word, and he will would out

  665. all those who pretend to be teachers of the life.

  666. All these false teachers will be routed out. Okay, now,

  667. so there are many and important even indicates two people

  668. here who actually turn away. And so we remember when

  669. Jesus said in the Parable that there are people who

  670. will turn away from the faith. Some because the seeds

  671. which represents the word of God are thrown at the wayside,

  672. eaten by birds. Some are thrown in the stony places

  673. because it never bear much root in your heart. Some

  674. they are thrown into the thorns because they are choked

  675. by the cares of life. But those that actually fall

  676. on fertile grounds, they go deep and they are able

  677. to bear much fruit. Okay, Disciples must keep the word

  678. from those the word, not just the word of God,

  679. but those who have spiritual authority over them as well.

  680. In your life, you will recognize that God also places

  681. people who are who have spiritual authority over you as well.

  682. You might not like it, but there is people who

  683. have spiritual authority over you. But Paul has spiritual authority

  684. over him. Okay, as he cares for him. But it's says, yeah,

  685. that's very important. That says that in verse fourteen, that

  686. good thing which was committed to you, keep by the

  687. Holy Spirit who dwells in us. So what does that mean? Oh,

  688. if Pasta cannot give me a word, ready, he has

  689. spiritual authority me and he gave me a word. How

  690. do I keep this word? Just meditate and memorize it.

  691. What does it mean? What does it mean? It means

  692. that the words that you receive, you do not just

  693. use human understanding. You do not just use natural feelings

  694. and worldly wisdom with wisdom to keep its integrity, you

  695. must instead pray, ask, and seek the Holy Spirit to

  696. keep the integrity of the message. You get what I'm saying.

  697. Not whatever Jesus committed to Paul, and Paul to Timothy.

  698. Paul said that you cannot use the world rome has

  699. burned ready, and everyone is saying one thing about Paul,

  700. one thing about Jesus as well. And if you use

  701. that to interpret and to keep the integrity, you will fail.

  702. You know what I mean? Right? So you must use

  703. is like what they call it the Rosetta stone. You know,

  704. the Rosetta stone that is the translator of the ancient world. No,

  705. everything that you have used the Rosetta stone. So Paul

  706. is saying that you must translate and keep the ingreat

  707. integrity off the message of the gospel of what Paul

  708. personally spoke to you through the Holy Spirit. No other

  709. way you can interpret that. You cannot convert. It is

  710. like using different apps to convert in it. You know

  711. what I'm saying. No, the only way is true. The

  712. Holy Spirit makes sense or not? If not, you would say, hey,

  713. pass can and I hear from one person, I hear

  714. another rumor, and I hear another rumor, you will interpret

  715. differently true or not? You interpret it differently. You take

  716. one message when you look at social media. Look everyone,

  717. you will interpret differently. People, But we have what paulses

  718. that You don't not use something else. You use something

  719. that's already been installed in your operating system. What's it

  720. being installed in the operating system. The Holy Spirit is

  721. ead be installed in your operating system. When you became

  722. a Christian, you came pre installed with the Holy Spirit.

  723. If you are truly a believer, If you are truly

  724. a believer, a factory setting, if you truly believe this

  725. is the promise of the Lord. Now you have the

  726. Holy Spirit installed in dwelling in you use that to

  727. interpret and to keep the integrity of the message. And

  728. so you and I we must first of all recognize

  729. spiritual authority. And secondly, we have a responsibility to keep

  730. the integrity of the world. So you and I are

  731. You must what commune with the Holy Spirit to keep it.

  732. Most of us we want, we're too lazy to do it.

  733. Most of us we never use it. We just use

  734. our word thinking. When you drive, you talk talk talk, talk,

  735. talk talk. There's hardest messages. Sometimes you go on social media,

  736. you really read there's the message of it. You never

  737. counsel with the Holy Spirit. What is it? Lord? It's

  738. not about my feelings. It is not my personal offense

  739. with that person. It is not my past, it is

  740. not what I heard from people. But Lord, I desire,

  741. more than anything else I have, and I desire more

  742. than anything else, a genuine faith. And I desire that

  743. you will keep this faith and also keep me pure.

  744. That I might keep your word pure, and those you

  745. have entrusted over my life pure as well. That I

  746. might not sing against you, that I might not seeing

  747. against those of you that that came from you as well.

  748. You'ren't say what I'm saying. Not so then we may

  749. not sing against God and against people so important these

  750. are discipleship things. Then That's why I'm telling you. I'm

  751. not telling you from I'm not teaching you from from

  752. mere reasoning. I'm teaching you from how Paul actually teaches Timothy.

  753. Because I tell you Christians at that time were at

  754. the lowest of the lowest side. I tell your approval rating.

  755. You know, nobody wanted to be associated with them, all

  756. sorts of black male, all sorts of forced portrayal world there.

  757. But we must keep the word. We must hold faster

  758. the word, and we must keep the integrity. Lastly, true

  759. disciples ought to help and refresh their brothers and sisters.

  760. You cannot leave your man behind, disciples, Disciples, you cannot

  761. leave your man behind. That's why Paul remembered him, Remember Timothy,

  762. and he remembered those who came to Roma, even in

  763. the greatest Christian pursucar. They came to him in their persecutor,

  764. in their environment, and sat Paul out. You know, it's amazing.

  765. So we owe one another a love, a brother leader,

  766. to help one another, to encourage one another. It's difficult,

  767. but if we are true disciples, first, we must reach

  768. out and help. Makes sense, Okay, So let's let me recap.

  769. We are disciples to do. First. First of all, okay,

  770. we must have genuine faith. We must have genuine faith

  771. in ourselves and in those with disciples. Secondly, we must

  772. stir up gifts of one another use in good times

  773. and in the tough times. We must not forget. These

  774. are the gifts that exist. For such a time as this,

  775. we need the give. We cannot stay nore. If times

  776. are so they are more comfortable, you cannot use to give.

  777. How much more in times of difficulty you will not

  778. use to give. But these are the gift that are necessary. Thirdly,

  779. we must not be ashamed of the gospel and the

  780. brethren in Christ. Okay, know the gospel, and do not

  781. be ashamed of your brethren in Christ, especially when they

  782. are being portrayed falsely by the world. Faith say we

  783. say faith. Okay. Disciples must hold fast to the world,

  784. add to the faith and the word entrusted to them

  785. by the Holy Spirit. And lastly, disciples ought to help

  786. and refresh one another. Okay, come, let's stand together. The lawyer,

  787. we're going to pass the time to pass that ov

  788. in to help the minister them. But they maybe can

  789. do me a favor. I remember we talked about want

  790. to pray for two things. First thing, I want to

  791. pray maybe we can pray for genuine faith. Then we

  792. have this practice of willing to stretch out and they

  793. the power of the lay of hands that one another.

  794. When we as a church out there say hey, we

  795. when we pray, we want to pray to the lay

  796. of hands. When we pray, what to stir up genuine faith,

  797. to stir up gifts for one another as well. That

  798. when we pray for you with our desire is that

  799. you will have a furbun desire to serve God with

  800. all that you have. Secondly, let's pray for our families.

  801. Prayer for our fathers and mothers. Pray for their desire

  802. to catch that genuine faith from the Lord themselves and

  803. to be able to be a blessing and impart the

  804. same first generation, second generation, and then the third generation.

  805. You know what I'm saying. You know you don't want

  806. to just be first generation and then stopping all first, second,

  807. even the third, and then even to the fourth as well. Lord,

  808. we commit all this to him, say God, We'll save

  809. not just my family, but the generations after us as well. Amen. Come,

  810. let's let's worship the low for now. Let's come in

  811. out of time to him. Let's open on your hands

  812. and begin to pray for yourself as well as the Lord.

  813. All that you're spoken today, we are all this Lord.

  814. It reminds us that we're all disciples. Whether I'm a father,

  815. whether I'm a mother, whether I'm young, whether I'm single,

  816. doesn't matter. We are all disciples. So Lord, help us

  817. to kindle this genuine love right now, genuine faith to

  818. seek you and to desire for more of you. Let's

  819. begin to pray for yourself right now. Let's commit yourself.

  820. Let's align right now, steer yourself to humble yourself to

  821. desire for more of God. Say God, I need you.

  822. If you're a car in your life right now, come

  823. on right now, just pray to him. Pray to him

  824. right now. Commit commit all your ways and your thoughts

  825. to him right now in the mighty name of Jesus.

  826. We hope you've been blessed by this message. For more

  827. information on our church, please visit as Church RG. We

  828. are also active on Facebook and Instagram. We're believing that

  829. this week is going to be a good week, a

  830. hit for you. God bless