Sermon
2 Timothy | Pr Matthew Chang
Publisher transcript
Transcript
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You're listening to a message to go from axt church.
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We hope this message will light up your tea.
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Based on the Book of two Timothy. Did you know
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that Timothy is a disciple? Whose is the disciple of
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Timothy Jason? Yes? How many Timothy is we have here?
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Please stand up with the real Timothy? Please stand up
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with there's one here? Okay? Of course, partans Kady is
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Timothy as well. You know my brother, my eldest brother's
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name is Timothy as well. Oh did you didn't know? Right? Ah? Wow,
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my oldest brother, my oldest brother, he's a doctor in
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bas In. Now his name is actually Timothy as well.
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So we're gonna learn a lot about Timothy. Okay. So
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Timothy is also a disciple, and his discipler was Paul, Okay,
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the great apostle. Paul was the very personal this cypler
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of Timothy. And so we how many books do we
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have about Timothy or really at least addressed to Timothy? One?
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Two or three? Two? Okay? We have two? Okay, So
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we're gonna pick not on the first one we're gonna pick.
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We're gonna pick up from the second one as well.
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And I thought it'd be nice to learn and to study.
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How Paul, uh what do you call it? Uh? Ministers
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raised and then also guided Timothy in a very unique
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set of circumstances, you know, unique, very set of time.
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What Timothy has to go through, what kind of age
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he was, what kind of challenges he went through? Uh?
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And how Paul actually approaches discipleship. And mind you, it's
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not a lot of you know, go go BTM and
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then you sigh. You know, nowadays we do this. We
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got mama, hey, sit down with you, have a chat
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house your life. Paul didn't have that luxury, you know.
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So wait, did Paul write to him from the prison? Oh?
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How many of you like discipleship from the prison? He
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was gonna discipling are from the prison. So we're gonna
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go through it. Okay. So what I'm gonna do is
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gonna read through the first chapter, go through together, and
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then here we're gonna go breaking into different parts. Okay,
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all right? Two Timothy. Chapter one from verse one Paul
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an apostle of Jesus Christ by the will of God
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according to the promise of life which is in Christ Jesus. Okay,
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you read this first verson you really sounds a bit
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somber ready, you know, because according to the promise of life,
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you know, you don't right introduce yourself. I am who
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I am by the promise of life by Christ. It's
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like it's a bit shaky. Really means like you know,
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you're in a certain state radio okay, which I will
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share with you in a while, okay. And he says,
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here to Timothy a beloved son, who Timothy was to
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him was a beloved son grace, mercy and peace from
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God the Father and Christ Jesus, our Lord, our Lord.
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And in my version here there's a title and he
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says Timothy's faith and heritage, which goes back to where
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Timothy came from, and what he received is an inheritance
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as well. And he says there verse three, I thank God,
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whom I serve with a pure conscience, as my forefathers did,
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as without ceasing, I remember you in my prayers night
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and day, greatly desiring to see you, being mindful of
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your tears, that I may be filled with joy when
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I call to remembrance the genuine faith that is in you,
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which dwelt first. Okay, note this first in your grandmother
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Louise and your mother eis eunits okay, and I'm persuaded
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it's in you also. Therefore, I remind you to stir
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up the gift of God which is in you through
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the laying of my hands. For God has not given
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us a spirit of fear, but of power and of
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love and of a sound mine. Okay, let's pause there
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for a while. This will be the first part of
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what I'm going to be sharing. First, Okay, let's have
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a I prepare some slides here, okay, and I put
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some animation because I don't want you to see all
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of you, you know, one only piecemeal, okay, one by one, Okay.
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So two. Timothy is actually one of Paul's last letters, okay,
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his final letters, and he is actually writing from prison
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in Rome. How many times was he in prison in Rome?
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Two times? Okay? He was in prisoned in Rome two times.
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The first time at the end of if you read
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the book, actually the first time towards the end that
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he was on the way to Rome to be tried
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to receive Tron. But that imprisonment was a very general imprisonment.
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I say imprisonment because it was a house arrest. Okay,
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he was he was in a house arrests, you get
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men like he cannot he's not freeman. But he wasn't
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a house arrest. When your house arrest, you have a
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lot of perksla. You know. It's like, you know, you
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get to grab food, you know, you get to have
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different things, you get to have a fridge and I'm
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just kidding, Okay, it's it's a lot more comfortable life.
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The second arrest that he had, I was near. It
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was under this emperor called you will be very familiar
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under Emperor Nero. How mail you heard Emperor Nero before? Huh?
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What was he for? Missmall firmast were burning roma? Uh?
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Some some historians say he did not burn wrong. You know,
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he was just nearby, you know, so we will learn later,
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o King. So the second imprisonment was way more severe.
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He was put in a proper prison. Uh. And he
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knew because the landscape for Christianity has completely changed under Nero,
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I will share with you a bit wide. Okay. So
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he was writing from prison. And actually, you know when
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when you read I told you earlier in the first
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verse that he says that what according to the promise
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of life which is in Christ Jesus. The tone of
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Paul writing tewod Timothy is different from the first Timothy
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or from any other letters. You know why because he
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is anticipate, anticipating death already. Okay, he's anticipating death ready.
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He's not writing to be able to think about whether
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he can see Timothy or anyone or on going back
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to Jerusalem anymore. No, he knows that his time is near,
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and so he wrote with a certain sense of what
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they call it anticipation around death as well. Okay, so
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this is where the writer comes from. Now, who is Timothy? Okay?
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So the Bible says it in verse to that, to Timothy,
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he is a beloved son, Okay, a beloved son, or
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some might call it a true son in the faith.
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So where did uh? Where did Timothy? Where did Paul
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actually Timothy? So we learned from X chapter sixteen, if
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you follow up before from the second missionary trip. Okay,
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one of the first places in the second missionary trip
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that Paul went through was this place called Lestra Okay,
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in Lystra. So he met these two wonderful ladies. Okay.
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One was the grandmother and one was the mother. Okay.
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The grandmother's name is Louise, which is Timothy's grandmother, and
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the mother was what the mother uh, suddenly Eunice. Okay,
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So Timothy's mother was is Eunice. The grandmother is Louis. Okay,
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So Paul met this too wonderful lady and they were
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Jewish believers, okay, Jewish believers. Most likely they were Jewish
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first Okay. The mother married Greek, the father was a Greek,
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so Timothy himself is half Greek half jew Okay. But
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when Paul, most likely either in the first initial second
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first trip or towards the later part of his first
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missionary trip, he probably had passed by Lestra and shared
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the gospel and the two ladies responded very very favorable
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favorably to them as well. Okay. So now it says
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here that that Paul remembered him in his prayers okay,
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night and day, greatly desiring to see him, being mindful
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of his tears Okay, that he may be filled with joy. Now,
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there's a few things I want to get with you, uh,
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I get to know you. Let you guys. First, it
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says that that Paul remember Timothy even when he was
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approaching death, and not just remember Timothy. He remembers Timothy's struggle. Okay,
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what what did Timothy actually struggle with? Or are some
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of his challenges? Okay? Firstly, he was young. Okay, he
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was very young. Okay, he's probably around when he was,
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you know, taking up leadership roles. He was probably around
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his twenties and the thirties and thirties. Hands up, twenties
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and thirties, early twenties and thirties. Ooh, many Timothysias. Okay, yeah,
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we got many timothysa. Now let's compare with your word,
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compare with what he had to do. Paul reminds him,
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you know, in the first Timothy that don't let anyone
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look down on you. Okay, don't look down anyone of
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you because of your age. But why would he be
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afraid of anyone looking down on him? Firstly, because he
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actually has a responsibility. It says there in when Paul
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met Timothy and the two women in his life, right,
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it says that, uh, that Timothy had a good reputation
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that even you know, when you know, when he when
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Paul was talking to different ones, to the different to
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the fellow believers in Lestra, although then spoke very well
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of Timothy. He had a reputationality. He was had had
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a good reputation, a good favor from people. And Paul
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actually what did he do with Paul actually recruited Timothy
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to become his disciple and took him to his second
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missionary treat and third missionary treat as well. So he
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brought him like he was a fellow companion with him.
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He sometimes was Paul's messenger and now God the post messenger.
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Sometimes he was there to help him to preach and
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then to help him to do ministring as well. And
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so if you if you read in X chapter in
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X chapter sixteen on words, you will see that you
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always prefer to Paul. But they or we then Luke
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joined them as well. Okay, Luke also the apostle. Luke
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also also joined them later on as well. Okay, So
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now let me open just my nose very quickly. Okay.
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So because Luke so, because Timothy was very well, uh
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favored and had a good reputation reputation, he was actually
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putting church as the overseer of the church in Ephasus.
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If you know Ephasus, what I taught before is that
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Ephesus is a major city, top three, top five city
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in the world at the time. Like you know, it's
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like you're the head church in I don't know, Shanghai,
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New York. You know it's a major city. You know
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of Singapore. You know, it's like it's a major city.
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You know, the twenty to thirty year old young man
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you know. Okay, okay, now what was and when you
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read you remember that? Sorry if I jump with different places?
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Are Timothy? There are two letters write first Timothy and
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then two Timothy. The first Timothy that Paul wrote to
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Timothy right, has to do with a lot of technical advice,
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a lot of specific advice. Well, how he should do
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a lot of functions for example, like overseeing the church
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in Ephesus. Okay, what he's doing. He has to appoint elders.
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How may you you want to go want to start
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appointing elders in your church? You know, appointing people? It's
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not that easy one to know, how ma are you
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from Pahad? You know that hr is hard, you know
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because once you hire, it's very hard to put let
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people go on, you know, and you have the wrong
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person in church, they have really bad influence, you know,
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especially if you're the top leader. You know, they can
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really give you. They can be really be a thorn.
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You know, I see a lot. Yeah, yeah, you know
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what I mean. You're from experience, right, some of you
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you know you have businesses. You know exactly what I'm
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talking about, isn't it. They can have the nicest resume,
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they can ask for a high salary, all this reference.
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I know this fella, I know that fella, or I
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tell you no talking interview one kind. But then the
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moment after that there is a different any moment I
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was like, whoa, who is this guy? You know? So
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appointing elders as well, And it's no joking, nor elders
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are very powerful people because elders are supposed to keep
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the governance of the church, making sure that the message
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of the church and in integrity is there. So they're
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supposed to know the word and of good reputation as well.
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So he is charged to what Paul actually gave me
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instructions to appoint elders and how to do that, if
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you read in firstimity, what else he has to do?
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He has to combat combat false teachers and greed in
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the church. For a twenty to thirty years old, and
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how many of you up to it nuh combat false
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teachers are while Paul is not in prison or doing ministries,
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He's to combat false teachers in Ephesasa Eversasa is the
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city with one of the most gods and religion around
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the world. Did you know that everyone Greeks, they got Jews?
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You know, who are different people asking you? And who
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is this Jesus? He has a twenty thirty year old
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has to combat all these things. People were greedy for
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money as well, thinking about how to use money, how
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to dispense money. He is to administer that as well.
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He has to preserve sound doctrine. You know, combating is one,
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but he has to make sure that the sheep in
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the church are continually fed with sound doctrine. Okay, people
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will say, hey, we miss Paul, Hey we miss Apollos,
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we miss this pastor, we miss this pastor, but then
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we only got Timothy tay Or can trust or not?
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Which university you graduated from one? You people? Are people
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tend to do that to Usen't it? This counts you?
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You know all these things? You know, he has to
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minister to the poor and to the widows as well.
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Oh my goodness, have to do community worlds all in all,
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not just community. What these people are in the church.
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You know, the widows are a very needy one because
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they depend on the generosity of the church and the
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giving on the people to survive one another. So you
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have people's lives and family dependent upon you to make
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sure that resources are dispensed properly, you know. So Paul
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tell him, do not neglect the widows. And they are
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widows from and make it complicated. There are widows from
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different groups of people, from Jews, from Greeks, from Christians.
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Who do you give to first? Some people one more,
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some people want less. I know some people that, hey,
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you give them expiteful They get upset, you know, but
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it's still okay to eat. One become choosers and picky. Oh,
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very difficult, right. And then not only that, he has
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to regulate conducts of men and women in the church
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as well, what you should wear, what you should not wear.
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Cannot speak, cannot teach all this out. He has to
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give us why not? So, how many of you are
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envious of Timothy's resume job description? How many of you
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is that the ideal drop description? You want to go?
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So I said, no, I want to work from home somewhere.
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You're like, You're like, I want a five figure salary.
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You know, you know, you know, I want to work
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from home. I want free lunch, I want free dinner.
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I want to go this. I want transportation cover when
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I travel. I want business class only. You know, everybody
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wants that and all, but nobody wants Timothy's job. Everybody said,
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poor Timothy. No, don't, don't say Fortima. It is a privilege.
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It's a privilege twenty thirty years. Oh people. But we
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don't realize that he actually goes through so much things. Okay,
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So Paul remembers him, Paul is he knows his tears. Okay,
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Paul is in prison by Timothy, also prosecuted outside. You know,
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Paul remembers him. But we also know. Okay. One of
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the things that we one of the want to come
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back about disciples. Okay, so what can we learn here? Okay?
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In verse five, it says that Paul Paul says it
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when I called Tom remembrance the genuine faith that is
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in you, which well, first in your grandmother Luis and
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your mother Eunice. First of all, I want to put this, Okay,
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Timothy has a heritage He did not became an overseer
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by coincidence. He did not become a disciple of Paul
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by coincidence. Paul saw something in him, and what he
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saw in him didn't just pop out nowhere. He saw
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in him what was trans from the grandmother and the
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mother into him. You get me in He didn't just
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see you. He sees something of a heritage that came
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from the grandmother and the mother. Okay, he saw a
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genuine faith. Okay. So the response, now this is red practical.
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If you are a discipler, what are some of the
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responsibility that you need to do as Pauldy, it is
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your responsibility to identify genuine faith in people. And why
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they say that because not everyone wants to be disciples
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or are ready to be disciples. That's the truth. We
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want disciples, we want to make disciples. There's the truth.
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We want to make disciples, but not everybody is ready
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and not everybody who wants to be disciples. And so biblically,
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what should we do when you some people say, hey,
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I want to be disciples and everybody wants this, So
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what should we do? What should we as disciples who
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pastors leaders do? And also you when you look as well,
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what should they look in you? Do you got talent?
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Do you got skills? For us? Thing most requirement genuine faith.
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You must have genuine faith. Okay. That's a very very
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important thing. I hope you write down. Okay. So when
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you disciple someone, look for genuine faith. Okay, look for
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genuine faith. Are they really believing and trusting in Christ?
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That they desire more than anything else to know truth
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and nothing but the truth? So help, so, God help you?
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Is that? What is that what they are looking for?
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Not just talent? And if Paul says that this genuine
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faith in Timothy and other twists, is that it was
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first in their mother and grandmother. And so by the
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end of today we pray, hope to pray for not
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just mothers and my grandmother's love. We want to pray
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for fathers. So so lah you know, but mothers and
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grandmothers have a special role in imparting a heritage. Okay,
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parents underlying this? Okay, hide this, you know, underline this,
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put it in your heart, no, teach your heart and
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all by when you pray, say God, I see this testimony.
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May my children receive the same heritage as Timothy, make
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me a good parent, Make me one of genuine faith. Lord,
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give me a genuine faith that I might impart this
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genuine faith to my children. Write this down as your prayer.
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Under said, No, this is a bibigger prayer, people bi
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bigger prayer or how you should pray to the Lord
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for your family. God, give me a genuine faith. Not
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only there, may I impart this to my children. But
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so the key thing is you don't realize. Parents, you
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are always imparting something to your children, you like it
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or not. If you are always worrying, you impart a
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certain sense of fear to them. Everything that you do,
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your actions, your decisions impart something to them. Are we
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cognizant of what we are imparting to them? You get
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mean right by what we do. I'm not saying that
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we are perfect. I impart certain okay, sometimes I call
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it nonsense okay to my children as well. Sometimes the
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jokes and nothing I do, I do, and I'll tell them.
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My children say, I know I've done wrong. My job
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is not. My role is not for you to become
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like me. I want you to be better than me.
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You need to be better than me. You have to
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learn from me came my right and my wrong. But
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most importantly my job is to not always to follow me,
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but for all the christ you must the aim. The
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goal of a Christian of us, as Christian parents are,
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is to pot, to stir up, and to want to
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implant a genuine faith in our children. You get, I
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mean right? Impart a genuine fight? So how do we
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do that? You, yourself disciples, must have a genuine faith. You
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cannot impart what you do not have. Peper, you cannot
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give what you do not have. If you are like
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if you are you know, adubting people, You don't have
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to say it. Your children knows that you doubt. You know,
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I mean right? You tu knows because by the life
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that you do, by the conviction that you live by.
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You go to church, but then your life is a
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live a different lifestyle. YOUTA mean right. It sounds harsh, parents,
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but it's true. So so in our lives we need
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to come to a place to be, to allow God
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to refine and to bring about a genuine faith and
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love in our hearts. You got, I mean right? So
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that this genuine faith and love will guide me and
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my spouse. If I fight, Yes, children sometimes see the ugly,
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but because God's love, we reconcile, and as reconciling gives
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hope to the children. You ken, I'm saying, I'm not
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asking to be perfect, you know, but we're asking that
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no matter what, we come back to God, a genuine faith,
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a genuine sincerity, to desire, to need God, to depend
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on God the game, not to be perfect, to depend
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on God. And I see my mom and their dad,
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they always depend on God more than anything else. I
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know they have the fear of God. I know they're
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not perfect, but the fear God, and so when they
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go out, they also learn to fear God as well.
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Understand I'm saying, no, So this is so you're learning
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something about this posh or not. You yourself must have genuine faith,
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and then you must be able to impart genuine faith
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to your disciples as well. The second thing that we learn, okay,
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it is found in verse six that says, therefore, I
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remind you to stir up the gifts of God which
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is in you through the laying on my hands. If
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you don't believe in the power of the laying of hands,
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there is a scripture here. They're not just a scripture.
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Here there is an evidence there, the poor himself, there
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is that when I laid hand on you, there is
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a gift that stirred in you, or the giar, the
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awaken in you. Okay, but your job is not just
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to remember where it was. Your job right now because
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you have so much responsibility, is so much butt than
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so much persecution. You need to continue to stir up
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that gift. So we as a discipler, when you're discipling someone,
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you have a responsibility to stir up the gift of
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your disciples. Or maybe if you backtrack first, if you
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are discipling someone, pray God, may they discover their gifts.
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May they awaken to the not just a gift. May
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they have a sincere and fervent desire to serve you. You
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came in right desire to serve you, and the desire
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for a gift to serve you as well. You're not
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looking for talents, en, but a desire to serve. And
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then you know why because Paul says that in verse ever,
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very uniquely, he says, for God has not given us
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a spirit of fear, but of power and of love
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and of sound mind. Why he has to not package
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these together with the gift that Timothy had, because Paul
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knows that if we don't exercise it, it is the
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evidence of fear in your life. You know what I'm
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saying now, when you don't exercise gift, which is very clear,
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it is the evidence of fear in your life, and
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fear the evidence of fear. The evidence of fear means
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it's not from God. You get me a right, the
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stains of fear. You must remember, what does God? What
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has portitude? Fear? Is it from God? I don't want
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to maybe, but you know, maybe I don't Maybe people
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don't lie? No not? What if I fail? You know?
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What if you know, I gain myself into trouble? Is
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it from God? Where is the source of these thoughts?
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Saw this malaise or what they call it procrastination of laziness.
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You know, I hurt a very good quote. Now, people
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are not lazy. People are lost. Laziness is just a
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symptom of being lost or that. Oh that's very good.
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Good right? What's that? What an interesting? Just like laziness
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is a symptom of lost. I was like, oh, interesting, okay,
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pondered upon okay, but people, uh, people have this thought
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you know, and fear. But you gotta say, where does
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this come from? Okay, yes, we are we know, we
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know that the evil one is not inside eye, but
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it does not mean that he can cannot attack us
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from the outside by putting thoughts in our minds. One
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and not mean we are not held by it. But
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yet this thoughts do come in. But we have a
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choice to battle these things, you know, and so but
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Paul gives him the truth. You must it must be
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remembered to stir up the gift of God. So the
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gift is in Timothy. Okay, but it needs to be stirred,
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you know, like cook, you know, stir. It needs to
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be stir because gifts can be suppressed and remain dormant
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because of fear. And fear is the loss of power.
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And fear is not of a sound mind. Okay, God,
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they do not give you a spirit that is not
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of a sound of or not of not without authority
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in Christ and not without a sound mind. Unreasonable? Why
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not when you give an excuse that? People think, why
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but don't you want to serve God? You get I
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mean right? And to stir? How do you stir a gift?
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The word stir in Greek, it's not just to cook enough.
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The word to stir is to kindle a flame. Okay
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it say, you know, you like go aroung like that.
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You know it's you know, it's died down ready, but
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you need that to become a proper fire to cook dinner.
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What do people do they're new what new feel or wood?
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And then they start to blow, to breathe into the
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fire to light it up again, to stir the fire again. Okay,
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to stir the fire again. And so for us, how
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do we stir up this gift? We need faith? We
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need faith. We want by faith and not by side.
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You do not because that whether you care or no,
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you but I just want to serve, a fervent desire
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to serve. And you say, God, I want to serve
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you by faith and this little gift that you're giving me.
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I want to be faithful. I don't want to be
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a faithful steward or a servant who hides even just
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one talent, I want to hide it. Or if I
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got one, I will serve you if I can become
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a host, I become a w it can pay a guitar,
-
if I give a water encouragement I just give a word.
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I want to serve you, you get me right. And
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when you serve God adds more. You get me right.
-
And you say, WHOA. I parlized that I can actually encourage.
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It can make a difference, and I want to be
-
more generous. You say that you can give one ring,
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You give one ring. It it doesn't matter. You give
-
and you stir it up store because you continually exercise
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by faith. And now when you give, you're not giving
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by base on your wallet. You continue to give because
-
it becomes a pattern of exercising faith. You know what
-
I'm saying. Now, So we as discipless, we need to
-
teach our disciples to what up there gave? Turn to
-
your neighbor. Let's stir up your gift. Huh stir up
-
your gifts people, make sense or not? Are you getting
-
good discipleship techniques or not? Huh? So the first thing
-
you lay on hands of people and pray for them, Okay,
-
then start up a gift. Ah, no care sky stir
-
up their gif Okay. Now let's read on. I'm going
-
to read from verse eight. The title says, not a
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shame of the gospel looking for time. Okay, Therefore, do
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not be a shame of the testimony of our Lord,
-
nor of me, okay, his prisoner, but share with me
-
in the suffering for the Gospel according to the power
-
of God, who has saved us and called us with
-
a holy calling, not according to our works, but according
-
to His purpose and grace, which was given to us
-
in Christ Jesus before time began, but has now been
-
revealed by the appearing of our Savior, Jesus Christ, who
-
has abolished death, broad life, and immortality to light through
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the Gospel to which I was appointed a preacher, an apostle,
-
and a teacher to the gentiles. For this reason I
-
also suffer these things. Nevertheless, I am not ashamed. Okay,
-
this is the key word, not ashamed, for I know
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whom I have believed, and am persuaded that he is
-
able to keep what I have committed, which is his
-
life to him until that day. Okay. Then then let
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me finish these last few verses, and he says, said,
-
to be loyal to the faith. Hold fast the pattern
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of sound words. There's a pattern of sound words. Sound
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words as a pattern, okay, which you have heard from
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me in faith and love, which are in Christ Jesus
-
that good thing which was committed to you. This is
-
very important. The good things that God has committed to us,
-
that our disciples committed to us, we must keep by
-
the Holy Spirit, who dwells in us. I will explain
-
to you that means, okay, how do we keep the
-
things that God is committed to us by the Holy Spirit?
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And this you know that all those in Asia have
-
turned away from me, among whom are fy genius, okay, homogeneous,
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I don't know. Okay, Okay, I don't know. Okay. Holiday.
-
Then verse sixteen, the Lord grand mercy to the household
-
of one sypherus or sounds like Harry Potter characters. Okay,
-
For he often refreshed me and was not ashame of
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my chain. But when he arrived in Rome, he sought
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me out very zealously and found me. The Lord granted
-
him that he may find mercy from the Lord in
-
that day. Okay, And you know very well how many
-
ways he ministered to me at ever sus. Okay. Three
-
more points what we as disciples should do. First one,
-
disciples must not be a shame of the Gospel. And secondly,
-
they must not be a shame of the brethren in Christ.
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Not be ashamed of the gospel, and not be ashamed
-
of your brothers and sisters in Christ who are truly
-
in Christ. One. Okay. The role of a disciple is
-
to firstly make sure, okay, to make sure that your
-
disciples firmly grasp this gospel. Paul makes it clear, say that, hey,
-
you and I are here not by coincidence. I am
-
appointed as an apostle, as a teacher, as a preacher
-
for one maintain the message of the gospel. And the
-
message of the gospel has power. It is the power
-
of what for eternal life, to abolish death and to
-
bring immortality. Remember this always what you're called for and
-
the power of the message. Okay, Remember what you're called
-
for and the power of the message. We can never
-
forget that. Okay. And now, at the same time, in
-
this sixty four eighty right, something happened in Rome. You
-
know what happened. Rome got burned. Rome got burned. Okay,
-
Rome got burned. There was the Great Rome Fire. You
-
know how many days it burned? So yeah, how many
-
days did Rome burn? Six days? A six days. You've
-
seen the California fire early this year. It's like that
-
are for six days. People, six days and this is
-
not like what fire. This is like in the city
-
you know where Rome is like dance one and no
-
it's not like fire, hydrant, helicopter dropping in water. No,
-
six days. Okay, people have speculated it was Nero. You
-
know when when I went to when I was in
-
Rome and when away we followed people, they was talking
-
about the fire. They were saying, like, you know, there
-
was one theory that you know, Nero was wanting to
-
burn you know, because he wanted to he because Rome,
-
you must say, it's a tell two cities. One part
-
is very beautiful and one part is very ugly. One.
-
So they were saying that when Nero looked out, he
-
was saying that his place was so beautiful, but yeah,
-
they outside was very ugly, you know, poor people as well.
-
So he wanted to burn down the city and remake
-
it as well. But there are people who say that,
-
but it cannot be because he was in Antium future sight,
-
you know, thirty five hours away. How can he do
-
that when we don't know? But what we do know
-
from history was that from that day, okay, when the
-
city people needed escape, goat, people needed who was responsible
-
so Amberani wrote to this opportunity to blame the Christians.
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Blame the Christians, and the Christians, according to the historian Josephus,
-
were considered abominations. Christians were called abominations. And I tell you,
-
we are not living in a time and there's not
-
too far from that. We are not living in a
-
time that's too far from that. When sometimes doing good things,
-
people were called that they hate you for it. And
-
you see the us a lot of things. I'm not
-
gonna go about, but you see a lot of interesting
-
things that it's very unreasonable. One. Now, okay, let's see
-
what was What were some of the things that Christians
-
were accused and hated for. They were hated, They were
-
accused as abominations for treason because they heard rumors that
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Paul was preaching that Jesus Lord, oh people can use
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their oh the curst Jesus is not you massive treason.
-
People spin and twist the same tactic that the devil
-
has used in the garden, eat them, always twisting words. Second, cannibalism,
-
because Christians practice communion, drink of the blood and if
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of the body of Christ. What do you guys do
-
at night? Eight o'clock all across clang Valley, different homes,
-
How many homes in PJ drink blood and eat the body. Oh,
-
my goodness, cannibalism. Some of you are cannibals. I really
-
eat so much meat. Okay, ye will accuse of witchcraft?
-
How did Paul heal these people? But then all these people,
-
many gods couldn't do it, isn't it? And know why
-
they call it rich crist because they lost money when
-
they couldn't sell all their idols. They couldn't make money
-
from their temples. They call paula practice of witchcraft. Incest ah,
-
because we practice brotherly love. You see amazing how things
-
can twist. Wanna amazing and these are real things are amazing,
-
and these are things you see. We don't they don't
-
need social media to twist wordswana, to put propaganda and
-
to put a force portrayal of any one one. No, no,
-
they just be the first and be the loudest. And
-
sometimes things so twister can be so real, you gotta mean, right,
-
can be so real. And so Paul was in Rome
-
and he is in prison. Imagine what Timothy has to
-
endure as his disciple in Ephesasa and you are the
-
youngest in the church having all these duties, and your
-
discipler is in prison being accused of all these things.
-
You see a lot of times we look at the
-
lens of a Christian now, but we don't look at
-
the world. World. The world looks at Timothy and Paul differently.
-
You want to know, they look at them, and these
-
people need to be altered. You know, even the thing
-
bad things we do to them are justified. You know.
-
Sometimes now these people are justifying even wrong and violence things.
-
You know, you know what I'm saying now, we're doing
-
in the name of God, ah, things that but doing
-
because we have a moral high ground, you know what
-
I mean? Right, people are justifying things like that. They
-
were doing that back in the old days. History repeats itself. People,
-
these are not new things. Humanity always succumbed to the
-
same thing. You got mean, right, It's so there's why
-
there is what they were actually dealing with. That's why
-
Paul tells him said, do not be ashamed of the
-
testimony of our Lord, nor of me as a prisoner.
-
He said, no, of me as his prisoner. So it's
-
very scary what they were actually doing. You must what
-
Paul said, know what you believe people as so, if
-
we're an raised disciples, we must tell them, do you
-
know what you believe and whom you believed? You mean
-
no other greater responsibly as a discipler is to make
-
sure that know what you believe and whom you have believed,
-
so that they are persuaded that God is able to
-
preserve your soul for that very day persuaded. That's why
-
Paul saw that genuine faith in Timothy. You know what
-
I'm saying. No, that's the role of a discipler. There's
-
a role of a discipler. Second last one, disciples must
-
hold fast to the faith and word. Okay. From verse
-
thirteen day he says that Paul admonishes Timothy to hold
-
fast to the pattern of sound words which you have
-
heard from me. You're just hearing worder. Some words are good,
-
but you must understand that is a pattern of teaching.
-
You must observe as well. Some teachings are good, but
-
it doesn't follow a patterner. You must check you get
-
mean right. Not everything that tickles are entingles and shinier
-
is right one another. You know what I'm saying. Not
-
a lot of people are always going for the next
-
best thing. You know, war this preaching like that one,
-
or it changes the way I pray, like that changes
-
my behavior. Ah, I don't want to go into different things.
-
But you know what I'm saying. No, no, I mean
-
it's very powerful one not do this on that. Oh
-
I don't have to do this' it's it's it's very
-
very very revertricky. But there must be a pattern. A body,
-
a collective body of sound words. God's words must be
-
fool it must be a body. It does not contracted
-
one another one an there is why. There's how the
-
old scholars they actually compare which writings are included in
-
the Bible. It may sound good, but it's not consistent
-
with the rest of the scripture. It cannot be included.
-
One and No, there must be a pattern. Okay, it
-
must be a pattern of sound words. God is not
-
suddenly God like the God different, he talks differently. All
-
God is the same God. God has never changed. He
-
spoke consistently through his through his disciples, and he will
-
keep and preserve his word, and he will would out
-
all those who pretend to be teachers of the life.
-
All these false teachers will be routed out. Okay, now,
-
so there are many and important even indicates two people
-
here who actually turn away. And so we remember when
-
Jesus said in the Parable that there are people who
-
will turn away from the faith. Some because the seeds
-
which represents the word of God are thrown at the wayside,
-
eaten by birds. Some are thrown in the stony places
-
because it never bear much root in your heart. Some
-
they are thrown into the thorns because they are choked
-
by the cares of life. But those that actually fall
-
on fertile grounds, they go deep and they are able
-
to bear much fruit. Okay, Disciples must keep the word
-
from those the word, not just the word of God,
-
but those who have spiritual authority over them as well.
-
In your life, you will recognize that God also places
-
people who are who have spiritual authority over you as well.
-
You might not like it, but there is people who
-
have spiritual authority over you. But Paul has spiritual authority
-
over him. Okay, as he cares for him. But it's says, yeah,
-
that's very important. That says that in verse fourteen, that
-
good thing which was committed to you, keep by the
-
Holy Spirit who dwells in us. So what does that mean? Oh,
-
if Pasta cannot give me a word, ready, he has
-
spiritual authority me and he gave me a word. How
-
do I keep this word? Just meditate and memorize it.
-
What does it mean? What does it mean? It means
-
that the words that you receive, you do not just
-
use human understanding. You do not just use natural feelings
-
and worldly wisdom with wisdom to keep its integrity, you
-
must instead pray, ask, and seek the Holy Spirit to
-
keep the integrity of the message. You get what I'm saying.
-
Not whatever Jesus committed to Paul, and Paul to Timothy.
-
Paul said that you cannot use the world rome has
-
burned ready, and everyone is saying one thing about Paul,
-
one thing about Jesus as well. And if you use
-
that to interpret and to keep the integrity, you will fail.
-
You know what I mean? Right? So you must use
-
is like what they call it the Rosetta stone. You know,
-
the Rosetta stone that is the translator of the ancient world. No,
-
everything that you have used the Rosetta stone. So Paul
-
is saying that you must translate and keep the ingreat
-
integrity off the message of the gospel of what Paul
-
personally spoke to you through the Holy Spirit. No other
-
way you can interpret that. You cannot convert. It is
-
like using different apps to convert in it. You know
-
what I'm saying. No, the only way is true. The
-
Holy Spirit makes sense or not? If not, you would say, hey,
-
pass can and I hear from one person, I hear
-
another rumor, and I hear another rumor, you will interpret
-
differently true or not? You interpret it differently. You take
-
one message when you look at social media. Look everyone,
-
you will interpret differently. People, But we have what paulses
-
that You don't not use something else. You use something
-
that's already been installed in your operating system. What's it
-
being installed in the operating system. The Holy Spirit is
-
ead be installed in your operating system. When you became
-
a Christian, you came pre installed with the Holy Spirit.
-
If you are truly a believer, If you are truly
-
a believer, a factory setting, if you truly believe this
-
is the promise of the Lord. Now you have the
-
Holy Spirit installed in dwelling in you use that to
-
interpret and to keep the integrity of the message. And
-
so you and I we must first of all recognize
-
spiritual authority. And secondly, we have a responsibility to keep
-
the integrity of the world. So you and I are
-
You must what commune with the Holy Spirit to keep it.
-
Most of us we want, we're too lazy to do it.
-
Most of us we never use it. We just use
-
our word thinking. When you drive, you talk talk talk, talk,
-
talk talk. There's hardest messages. Sometimes you go on social media,
-
you really read there's the message of it. You never
-
counsel with the Holy Spirit. What is it? Lord? It's
-
not about my feelings. It is not my personal offense
-
with that person. It is not my past, it is
-
not what I heard from people. But Lord, I desire,
-
more than anything else I have, and I desire more
-
than anything else, a genuine faith. And I desire that
-
you will keep this faith and also keep me pure.
-
That I might keep your word pure, and those you
-
have entrusted over my life pure as well. That I
-
might not sing against you, that I might not seeing
-
against those of you that that came from you as well.
-
You'ren't say what I'm saying. Not so then we may
-
not sing against God and against people so important these
-
are discipleship things. Then That's why I'm telling you. I'm
-
not telling you from I'm not teaching you from from
-
mere reasoning. I'm teaching you from how Paul actually teaches Timothy.
-
Because I tell you Christians at that time were at
-
the lowest of the lowest side. I tell your approval rating.
-
You know, nobody wanted to be associated with them, all
-
sorts of black male, all sorts of forced portrayal world there.
-
But we must keep the word. We must hold faster
-
the word, and we must keep the integrity. Lastly, true
-
disciples ought to help and refresh their brothers and sisters.
-
You cannot leave your man behind, disciples, Disciples, you cannot
-
leave your man behind. That's why Paul remembered him, Remember Timothy,
-
and he remembered those who came to Roma, even in
-
the greatest Christian pursucar. They came to him in their persecutor,
-
in their environment, and sat Paul out. You know, it's amazing.
-
So we owe one another a love, a brother leader,
-
to help one another, to encourage one another. It's difficult,
-
but if we are true disciples, first, we must reach
-
out and help. Makes sense, Okay, So let's let me recap.
-
We are disciples to do. First. First of all, okay,
-
we must have genuine faith. We must have genuine faith
-
in ourselves and in those with disciples. Secondly, we must
-
stir up gifts of one another use in good times
-
and in the tough times. We must not forget. These
-
are the gifts that exist. For such a time as this,
-
we need the give. We cannot stay nore. If times
-
are so they are more comfortable, you cannot use to give.
-
How much more in times of difficulty you will not
-
use to give. But these are the gift that are necessary. Thirdly,
-
we must not be ashamed of the gospel and the
-
brethren in Christ. Okay, know the gospel, and do not
-
be ashamed of your brethren in Christ, especially when they
-
are being portrayed falsely by the world. Faith say we
-
say faith. Okay. Disciples must hold fast to the world,
-
add to the faith and the word entrusted to them
-
by the Holy Spirit. And lastly, disciples ought to help
-
and refresh one another. Okay, come, let's stand together. The lawyer,
-
we're going to pass the time to pass that ov
-
in to help the minister them. But they maybe can
-
do me a favor. I remember we talked about want
-
to pray for two things. First thing, I want to
-
pray maybe we can pray for genuine faith. Then we
-
have this practice of willing to stretch out and they
-
the power of the lay of hands that one another.
-
When we as a church out there say hey, we
-
when we pray, we want to pray to the lay
-
of hands. When we pray, what to stir up genuine faith,
-
to stir up gifts for one another as well. That
-
when we pray for you with our desire is that
-
you will have a furbun desire to serve God with
-
all that you have. Secondly, let's pray for our families.
-
Prayer for our fathers and mothers. Pray for their desire
-
to catch that genuine faith from the Lord themselves and
-
to be able to be a blessing and impart the
-
same first generation, second generation, and then the third generation.
-
You know what I'm saying. You know you don't want
-
to just be first generation and then stopping all first, second,
-
even the third, and then even to the fourth as well. Lord,
-
we commit all this to him, say God, We'll save
-
not just my family, but the generations after us as well. Amen. Come,
-
let's let's worship the low for now. Let's come in
-
out of time to him. Let's open on your hands
-
and begin to pray for yourself as well as the Lord.
-
All that you're spoken today, we are all this Lord.
-
It reminds us that we're all disciples. Whether I'm a father,
-
whether I'm a mother, whether I'm young, whether I'm single,
-
doesn't matter. We are all disciples. So Lord, help us
-
to kindle this genuine love right now, genuine faith to
-
seek you and to desire for more of you. Let's
-
begin to pray for yourself right now. Let's commit yourself.
-
Let's align right now, steer yourself to humble yourself to
-
desire for more of God. Say God, I need you.
-
If you're a car in your life right now, come
-
on right now, just pray to him. Pray to him
-
right now. Commit commit all your ways and your thoughts
-
to him right now in the mighty name of Jesus.
-
We hope you've been blessed by this message. For more
-
information on our church, please visit as Church RG. We
-
are also active on Facebook and Instagram. We're believing that
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this week is going to be a good week, a
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hit for you. God bless