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Strong in the grace of God | Pr Matthew Chang

Acts Petaling Jaya

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  1. You're listening to a message to go from axt church.

  2. We hope this message will light up your day.

  3. Well, continue in the series on two, Timothy. Okay, So

  4. I've covered what do you call it? Chapter one, probably

  5. a while ago. What's that? Okay? So I'm going to

  6. continue in chapter two, but just to give you guys

  7. a very very quick introductions leading into it, okay, so

  8. then you can you can sort of like have a

  9. better context. Okay. So two, Timothy, Okay. From chapter one

  10. is basically, you know, the whole epistle or a letter

  11. is written by Paul okay, who is the disciple, this

  12. discipler writing. He's writing it to Timothy, who he's toot time,

  13. his disciple. Okay. And Timothy is young, probably in his twenties,

  14. thirties like that, but he is now he is being

  15. charged to pastor a church. Okay. And you know at

  16. that time, the role of being a leader and a

  17. pastor or that church is very, very challenging. First of all,

  18. the very obvious challenge is that Paul himself is being

  19. in prison. Christianity is in a very difficult predicament, is

  20. actually being shunned, being persecuted because of a change in

  21. government policies as well towards Christianity. Okay, Paul himself is

  22. being the main what they call it, the main person,

  23. the main what they call it leader, leading this you know,

  24. gospel of Jesus Christ in the areas surrounding Rome and

  25. in Greece as well. So he has been jail and

  26. anyone associated with him will also be highly investigated. And

  27. so Timothy, I'm sure he has a lot of concerns

  28. and worries. And that is why in Teco Timothy, as

  29. Paul writes from his prison to Timothy, he's trying to

  30. address a lot of fear that Timothy might have, the

  31. challenges that he might face, and also what he needs

  32. to look out for for his church as well. There

  33. are threats from outside and also from inside. Yes, there

  34. are persecutions from outside the people especially you know, Rome

  35. has been burned down, you know, by half of it,

  36. and everybody's blaming the Christians. And at the same time

  37. there are also threats from inside where there are new

  38. teachings coming into the church. Also so teaching some people

  39. say that Jesus either is not God, you know, maybe

  40. there are three gods, and they will say that the

  41. resurrection didn't happen or and then they will say, for example,

  42. letter you will learn that you know, the resurrection for

  43. the Saints have actually already happened. Okay, So if you

  44. are talking about the resurrection, there are two types of resurrection.

  45. There's a residation of Jesus Christ, and there's the resurrection

  46. of ourselves. Okay, when we die, eventually, God promises that

  47. he will raise our body as well, just the way

  48. Jesus is the first preview. He's the first, and then

  49. we also rise with him as well. So there are

  50. also teachings that all of us, the rest of us

  51. were supposed to rise with Christ had already happened. And

  52. this teaching is very dangerous and very powerful because a

  53. lot of people start to hit you mean I missed

  54. out already. Oh no, I missed the train. So what

  55. is Paul teaching? You mean that I'm not accepted, You

  56. mean that I'm not good enough? You know, Then if

  57. the resurrection has already happened, that means the judgment of

  58. also already passed ready, So that means that we passed it.

  59. So a lot of people are very affected by all

  60. these teachings, and a lot of people are coming up

  61. with new topics as well, trying to merge Christianity with

  62. different teachings. And then people start to redefine words. You know,

  63. what is great, what is law? What is you know?

  64. Everybody start to redefine and then you don't have to

  65. look very fat into our world right now, everybody is

  66. trying to redefine everything as well. You get me, is

  67. in't it? So what we experience in this world is

  68. not that far off from what they experience at that time. Okay,

  69. So just want to give you guys a bit of context.

  70. Then that's from that what has happened and so, but

  71. the plea from Paul to Timothy is basically, what don't

  72. be afraid? Be strong? Okay, don't be strong, and so

  73. this all entire book is about don't be afraid. I

  74. know you are facing all this, don't be afraid. Okay.

  75. So now let's look at chapter two. Okay, I'm gonna

  76. go through by paragraphs so that you have better context.

  77. If I read one shot, you might it might be

  78. too much, Okay. At the same time, so let's read

  79. from verse one to verse seven. Okay. Verse one he

  80. says here you therefore, meaning Paul talking about Timothy, my son,

  81. be strong in the grace that is in Christ Jesus. Okay,

  82. Paul is saying to Timothy, now that you hurt everything,

  83. what is all the challenging that is face, challenge is

  84. facing to you. You must be strong. But the strength

  85. that Paul directly ties Timothy to is not strong in speech.

  86. It's not strong in boldness, strong in what strong in

  87. the grace that is in Christ Jesus. If you want

  88. to think about it, what doesn't mean strong in the grace.

  89. It's not just an expression strong in the grace. It's

  90. like you know, a grape. You know a lot of

  91. times when you're plant grapes, or you plant you know,

  92. or kids. Yeah, these are plants that don't grow shoot

  93. up on their own, but they want they curve around.

  94. They are vines that require a support, a main trunk

  95. that is able to climb up as well. And this

  96. you all the vines and everything of air power because

  97. they produce very very beautiful and very sweet fruits for

  98. us to enjoy. Or kids are very very beautiful as well.

  99. But you know, my dad is to plant or kids,

  100. but they need support system to be able to climb

  101. and to have a system as well. And so Christians

  102. are called to be strong. They are called to be

  103. strong in the grace in Christ Jesus. That means that

  104. as you grow older in life, that when you look

  105. at yourself compared to last year, are you depending more

  106. on Jesus? Yeah? I mean right, in a very practical way.

  107. Are you depending more on Jesus than last week? Are

  108. you depending more on Jesus when you come to church?

  109. Are you depending more on Jesus when you go to work?

  110. Are you depending more on Jesus where you get a promotion?

  111. Are you depending more on Jesus? When now when you

  112. have a kid? When you say depend more, it's not

  113. just what you say, but that it's demonstrated in your life.

  114. When you depend more on God, right, your prayer life increases,

  115. your Bible reading increases, you get mean right, your faith

  116. actually increases as well. You got mean right. So there

  117. must be a tangible difference in your life. So the

  118. question I would ask is that are you if God

  119. has called you to be strong? But are you strong

  120. in the grace that is in Christ Jesus. That is

  121. what Timothy needs to and in verse two and it says,

  122. there and the things Okay, Okay, Let's say you are

  123. called to be strong to depend on God because from

  124. now on, if they verse to that the things that

  125. you have heard from me among many witnesses, Okay, commit

  126. these to faithful men who will be able to teach

  127. others also. Okay. So Paul is telling Timothy you need

  128. this strength, and this strength you can only come from

  129. clinging and depending on Jesus. And now that you found

  130. your source of strength, you need to follow the calling.

  131. Get me right. There's a calling for Timothy, and what

  132. is his calling. His calling is to commit what he

  133. has heard from Paul and to pass it on. Commit

  134. what he has caught from Paul and pass it on. Okay,

  135. there is the calling of Timothy to commit these two

  136. faithful men who will be able to teach others. Because

  137. why it's not so important, because what Paul has taught

  138. Timothy is not just a personal discipleship. It's what we

  139. call generational discipleship. Understand or not a lot of times

  140. when you some of you, you have a benefit of

  141. being in the discipleship or you, but you must understand

  142. that sometimes the things that you hear, yes, it is

  143. directly for yourself, but the bigger and broader picture. And

  144. the mystery of God is that the things that God

  145. has given you is meant to be generational. Turn to

  146. your neighbor and say, I want to be generational. You

  147. know what I'm saying now, the opposite of generational is

  148. to think very present minded. You're just focusing on I

  149. want the word of God, saw that I can solve

  150. my job problem. I want to solve my heal prom No, no, no,

  151. You've got to be bigger minded. You got mean, right,

  152. what God has called us to do is to be generational.

  153. And it's not different. And it's you say, is this bibigause, Yes,

  154. Look at Abraham, look at Moses, look at David. God

  155. does the work from generations. You got mean, like God

  156. is living, It's going, is trying to leave you a heritage.

  157. And a lot of times what you called is like wow,

  158. it's so powerful. It's actually the power of a generational

  159. heritage that you receive. You know what I'm saying now,

  160. A lot of you are receiving a generational heritage. So

  161. don't despise when your parents teach you. Don't despise when

  162. someone elder or pastor who's teaching you something. It's like, oh,

  163. because it's no, no, no. A lot of things things are

  164. wisdom from the generational heritage that we that is being

  165. passed down. And so Timothy has this important calling he

  166. has to do with a lot of strength, okay, to

  167. fight against persecution, to fight against the internal dispute. Who

  168. is trying to drain all the teaching you gem night

  169. what what? This heritage has a lot of friends. But

  170. he must be bold and must be strong to find

  171. faithful men. This is important, find faithful men. So if

  172. you want to pass down something, you must know where

  173. to sol as well. You cannot simply pass down to anyone.

  174. Some people will just take it and then they will

  175. just trample on it. They will just ignore. It would

  176. just fall on very poor ground. So the responsibility of

  177. us as believers, we must be discerning and be taught

  178. to be wise as well to find good and faithful men,

  179. not smart manner, faithful men, gay men, a faithful men

  180. who hear this like, oh, it's just for me. I've

  181. heard this. I must pass it down. I must come

  182. to church, I must come to homes, and I see

  183. the opportunity I want to make sure they have as well,

  184. because This is generational. And if you are taking something

  185. hold of something generational and you don't pass it down,

  186. you may derive benefit from it, but you are also

  187. accountable for it. Ah, and see what I'm saying, it's

  188. very very important and all. Okay, it my benefited. Yoh,

  189. my boss told me I got twenty days twenty days

  190. extra leave. But you never go and tell your workers

  191. or the people under you supposed to pass it down

  192. one then they missed out, and then they don't get

  193. to plan. Who gets to blame? You get to play

  194. because you were not accountable. You were not good. You

  195. are not good stewards. You heard it, but you never

  196. pass it down to your children. Who is going going

  197. to look to you as well? You know what I'm saying.

  198. You are in the church, you heard it, but did

  199. you share it to people who are around you? You

  200. all have to be accountable as well. We must find

  201. faithful men and people are faithful and then then the

  202. response based on us, we need to be able to

  203. pass it down. Okay, Now let's continue on verse three.

  204. You therefore, because of this this calling that that Timothy has,

  205. you must therefore endure hardship. Okay, as a good soldier

  206. of Jesus Christ. Okay, he must. Now we go into

  207. the ensurance. Let let me read this whole part Okay.

  208. Verse four say, no one engaged in warfare entangles himself

  209. with the affairs of this life. Okay, that he may

  210. please him who enlisted him as a soldier. And also

  211. or if anyone competes in athletics, he is not crowned

  212. unless he competes according to the rules, the hard working

  213. farmer must be first to partake of the crops. Consider

  214. what I say, and may the Lord give you understanding

  215. in all things. Okay. So Paul goes deeper into the

  216. calling of Timothy, and also all of us as disciples

  217. as well. Okay, so that we not just endure, but

  218. we pick. We understand why we have to endure and

  219. what we're about to enjoy as well. Okay. See he

  220. gives a very good what they call it, perspective about this. Okay,

  221. let's examine what it means here. Okay, So we must

  222. endure and consider ourselves as soldiers. Let me ask you,

  223. what is the opposite of a soldier a civilian? Correct?

  224. The opposite of a soldier is a civilian. What's the

  225. difference between a soldier and a civilian, both citizens, right,

  226. what's the difference? Civilians? You wake up? We can make

  227. your latte? Way to that I should go? Should I

  228. have Lucking coffee or she has zoos coffee? Should have

  229. taggi or tea? Life ts your life? Okay? She was Oh?

  230. Should I be pickable? Or should I go for golf?

  231. You know? Everything is all life when you are a

  232. soldier seven six o'clock, you wake up, k no matter what,

  233. I don't know that I've never been to, no matter what.

  234. You make up your bad you feel like it, don't

  235. feel like it. You're gonna make up your bead true

  236. much your much or so sad to thin back? Do

  237. you go to thing baks? Well, you eat the meal.

  238. You eat the meal. I feel like kimchi, No kimchi

  239. for you? You still eat you I'm saying, you know, so,

  240. what is the difference? A soldier cannot be entangled with

  241. the affairs of the civilian. What does it mean they

  242. cannot be entangled? You cannot keep looking back, You cannot

  243. keep looking to the side and side and wondering why

  244. you are here. You get mean right in war? In

  245. times of war, when things are crumbling. You see what

  246. wars are. A civilian will be inside a rubber and

  247. wondering why am I here? They are caught in the

  248. in the in the in the crossfire. Why am I here?

  249. They answer why? Who is going to say me? A

  250. soldier in the world will not ask why am I here?

  251. They will ask where am I going? What am I

  252. supposed to do? You get mean right? It's a completely

  253. different mindset. Now a civilian will know that they are

  254. a victim, a soldier, they are a force. You get

  255. I'm saying no, completely different mindset, you know. So when

  256. the times of persecution, that's going to be a clear

  257. device as well. There are people will be asking why

  258. is this happening to Christianity? Why is this happening to

  259. us asself? The second group of people will be asking

  260. what must we do? What must we do to advance,

  261. to teach and to protect? You get menag from mindset

  262. one and not you got I mean right? Things. It's

  263. so that love applying your life as well. When things

  264. are happening in your life. There's a civilian and soldier

  265. mindset one, not the civilians that why am I here? Why? Right?

  266. And then you look at the left and you learn

  267. into your life people are doing better and this like that,

  268. you get entangled and it's like, why are you still

  269. coming to church? Why am I still serving? Why am

  270. I still giving my time, energy and resources? Because you are,

  271. because you're a soldier. Sometimes the things and yours or

  272. haypship may not be like what pointuring, but you start

  273. to build an understanding and an identity of why who

  274. you are and why you serve God who you serve

  275. as well. So this is the first thing. Okay, we

  276. can't keep as soldiers. We can't keep looking back. You

  277. can't keep wondering why things are happening and keep desiring

  278. the things of the civilian. And the second thing, it

  279. says there that we are like athletics, he said. In

  280. verse five, he said, and also if anyone competes in athletics,

  281. he is not crowned unless he competes according to the room,

  282. what is the opposite of athletics? Of athletes? Sorry, this

  283. class needs more participation my right side, anyone you need

  284. to the right. What's the opposite of athletes? Come on,

  285. come on, come on, Squez, Squez, Squez. Squeez squeeze, squeeze brain. Sorry,

  286. couch potato. Oh, that's that's way more in debt than

  287. I expected, man couch potato. I was, I was, I

  288. was thinking of the word spectator. Okay, she went couch

  289. fordeto already is? She went straight for it? Two. I

  290. like that, man Shore. It may not be very loud,

  291. but very sharp like it. Okay. So the opposite of

  292. athletes are spectators. Okay. So it's like last year we

  293. had the Olympics. There are people who are competing, but

  294. the opposite is spectator. Okay, So what's the difference between

  295. athletes and spectators. Spectating you can come anytime just to watch,

  296. isn't it. But athletes you actually are in there. But

  297. a lot of times we don't understand that. You know,

  298. being an athlete is very demanding. You train every day,

  299. you train differently, you eat differently, and most importantly, you

  300. don't get to make your own rules. Ah, that's the key,

  301. you know. You don't get to make your own rules,

  302. isn't it. How many of you like have competed at

  303. a high level before. You don't get to make your

  304. own rules? Why not? It's very difficult. You know. I

  305. know I play basketball quite fabit and I know some

  306. owners of clubs as well. And I know, like and

  307. some time they play basketball, they pay them a salary

  308. and sometimes the people get let off. You know, they

  309. can differentiate those people who are performing and performing who

  310. have a potential non potential. And these are older adults. Ready,

  311. you're talking about twenties, thirties and stuff like that, and

  312. they can tell the difference. Okay. It's like when you're

  313. asking to show up two times three times a week

  314. to practice and they pay you for it. Some people

  315. make a lot of excuse. They coming late half an hour,

  316. they're showing out of shape. They don't do what they're

  317. supposed to do. You can mean right, they don't communicate things.

  318. These are the basic things are you don't get me right,

  319. and then within two weeks two remind us of the

  320. team cut off. Ready, no pay. Okay, you don't get

  321. to make the rules. You're saying now an athlete competing

  322. at the highest level. You say that, why will people

  323. do that? But yet everybody watched them? You said, why

  324. will people want to leave? In another kind of rule

  325. that you get to make, but every one for every

  326. four years, everyone gets to watch them. You are sitting there,

  327. but they are competing at the highest level Simon Bioles

  328. and jumping out, Oh triple some you think that she

  329. was she is able to do a triple somersault because

  330. she followed her own rules. No, everything, I'm sure she is.

  331. She trained, she didn't want to do any of it,

  332. but she did it anyway, you get I'm saying now,

  333. So that is what Paul is saying. You don't get

  334. to make your own rules. You really really don't get

  335. to make your own rules. And the day that you

  336. realize that you don't get to make your own rules

  337. for a reason is the day that you become liberated. Ah,

  338. it's funnier. A lot of people think that it is.

  339. When you make your own rules, you feel liberator. That's

  340. what TikTok and Facebook and Instagram telling you make your

  341. own rule. But the funny thing is when you don't

  342. get to make your own rules, when you trust discipline,

  343. discipline will never betray you. Oh, you'ren say what I'm saying. No,

  344. discipline will never betray you. You don't get to make

  345. your own rules. No, But I will say those whom

  346. the father loves, he disciplines. I'm saying no. So this

  347. is very, very important. That's what Paul is trying to

  348. teach them. Okay. And then the next one is say,

  349. the hard working farmer must be first to partake off

  350. the crops. Why it is the opposite of a farmer

  351. maybe in the middle. What's the opposite of a farmer?

  352. What?

  353. No butcher? Okay? What consumer? A I like that? Okay,

  354. I wrote here bystander. But consumer is a good word. Okay.

  355. Opposite of a farmer is a consumer? What's the difference

  356. between a consumer and a farmer? A farmer? You need

  357. to sew a consumer? Just buy on the touch and go,

  358. touch and go, touch, touch, go go. Okay, grab and

  359. then you get ready, grab and you get ready. Okay.

  360. Farmers you need to sew. You need to be diligion.

  361. How many of you had done farming before, a planting before?

  362. H or serious? Oh? So many? You're farming at a

  363. higher scale. Did you sell your chicken? Ah? They do

  364. not sell the chicken. I'm not talking about their plant

  365. in your living room. Okay, they're just not qualified. Okay,

  366. I'm talking about like you do tomatoes a bit more

  367. and then you plan to sell and stuff like that.

  368. And you know there's one time, I know someone who

  369. has a farming uh there, you know, they go there

  370. and then they want to try out leaving off the grid,

  371. and then they actually rare chickens. You know, I think

  372. they're up to one point. They have about fifty to

  373. sixty chicks. You know, one night, just one night, okay,

  374. they place a fence around it. Okay, one night, a

  375. pack of dogs that under the fence and all the

  376. chicks die. And that was the family live on that

  377. one and all. Okay, the chicks just kill all of them. Okay.

  378. When you have a farmer, you don't get to make

  379. your own rules as well. You don't get to decide

  380. when the dogs will come. Okay, you don't get to

  381. decide when these theses will come. Or this is a comer.

  382. You know last time my dad used to work in

  383. a chili farmer. Once you see one patcher gets it,

  384. nobody gets to sleep. Everybody needs to start to prove

  385. and do whatever it is, and to cut off everything.

  386. You don't get to decide when you know, maybe tomorrow. No,

  387. these things happened so quickly. I used to work. I

  388. used to work all day in a plantation in Palms.

  389. The same thing as well. The day when they start

  390. to see one tree have an infestation of what we

  391. call the beetle. Okay, everybody puts on hold and immediately

  392. attends to immediately, nobody gets to sleep. Immediately got to

  393. do it, because these beats within a wiga can wipe

  394. out the hundreds of acres, hundreds of acres, they spread

  395. so much. Okay, So in a farmer, you must understand

  396. that you need to be diligion. You don't get to

  397. choose the seasons, You don't get to choose the threats

  398. start come into your way, but you so to overcome it.

  399. A farmer must always be diligent, season in and seasoned

  400. out to do whatever that is necessary as well. Okay,

  401. So that is why, Okay, that's why Paul said, consider

  402. what I say in verse seven, and may the Lord

  403. give you an understanding in all this. So when you

  404. start to ponder all these examples that Paul talks about,

  405. you start to realize that, wow, I don't really get

  406. to choose a lot of things that I'm actually don't

  407. get to have in control for a lot of things

  408. as well. And so how should I plan my life?

  409. How should I view my life? What do I start

  410. to look at other people, or do I start to

  411. look at the life that I wanted and start to

  412. lament again. No, So when you start to understand these things,

  413. you start to grow immaturity. If you open up your heart,

  414. God will give you understanding. You become wiser because now

  415. you are a more diligent worker. You know what I'm saying.

  416. Now you are wiser. And I was like, oh, this

  417. kind no matter what in an hour, he's always diligion,

  418. always disappeared, even such a bad thing happened to him,

  419. still diligious. No, what is what it means that to

  420. be a person who is full of maturity? Okay, everybody, Okay,

  421. So I hope you're taking notes looking at my time. Okay,

  422. now continue from verse eight. Remember that Christ, Jesus, Christ

  423. of the Seed of David was raised from the there

  424. accord into my gospel, for which I suffer trouble as

  425. an evil doer, even to the point of change. But

  426. the word of God is not chain. Okay, So what

  427. is Paul saying here. Paul is saying is that now

  428. the reason why I'm in the in the prison is

  429. because of one thing, and one thing, the message of

  430. the Gospel, and the message of the Gospel is offensive

  431. and is foolish to the people outside, mainly because I

  432. believe in the resurrection. Okay, this is what Paul is saying.

  433. I'm in change because of the Gospel, and the gospel

  434. is offensive and foolish because we believe in the resurrection.

  435. And he says that I will have it no other way.

  436. It is foolish to everyone. But it is the foundation

  437. of the gospel. Okay. And because of this I suffer.

  438. That I suffer because the world he suffered, and the

  439. world views him as an evil doer. Why the world

  440. but say say he the evil doer? Because there is

  441. nothing more powerful when you than to preach resurrection. You

  442. get I'm saying. You know that's they nothing more powerful

  443. than to preach resurrection. It's even more powerful than to

  444. preach prosperity. You know, you get what I'm saying. You know,

  445. a religion that promises after life and resurrection and a

  446. hope greater than the than the misery. Sometimes the injustice

  447. of the life is more powerful than anything. No government,

  448. no society, no formciety can can can overcome that. You know,

  449. you get I'm saying. Now, that is why we have

  450. extremes levels of certain things as well. People who say, oh,

  451. they do something, they're thinking they will be rewarded in

  452. the afterlife as well. You get what I mean. Once

  453. you get people to not to think that this world

  454. and this life is temporary and there's something greater than that,

  455. you have you have changed them, seriously, you have changed them.

  456. You know. It's very very powerful now. So it's very

  457. careful how what kind of afterlife they are really looking into,

  458. you know, because if the person realizes that when someone

  459. has nothing to lose in this LIFEI they can do

  460. anything one and all. You know what I'm saying. No,

  461. it's really really really really really powerful. Okay, it's very

  462. very powerful, but also kind of dangerous. But this is

  463. why when they look at poor this guy is teaching resurrection.

  464. He is winning the people who are poor, who are sick,

  465. and everybody else. The rest of the people are trying

  466. to give money. They give money for you for one season.

  467. You think they're gonna give they're gonna feed you for

  468. the rest of your life. You think politicians are going

  469. to do that. All their promises and everything, they're not

  470. gonna do that. Nobody can promise you. Sometimes your family

  471. members can't do that as well as much as they can.

  472. But he is preaching resurrection and all something. So so

  473. he to the to the politicians, to the to the

  474. to the nation. He is a threat and not he

  475. is a friend. This guy is to changing. Everybody is

  476. following him. Not only he's preaching resurrection, he says, he's

  477. seeing the resurrector. You got even more powerful and all

  478. I've seen the resurrector and I believe it wholeheartedly. Okay.

  479. And so Paul is being labeled as any evil doer.

  480. And now because of his message, he is now in change.

  481. But Paul says something very powerful, say the gospel. I

  482. believe because of the gospel play, I've been changed. But

  483. you must understand something. The Gospel is greater than Paul.

  484. And you can change Paul, but you cannot change the

  485. power of the Gospel. That is why it says that.

  486. But the world of God is not change. It is

  487. greater than Paul. Makes sense or not. That is why.

  488. Because the world of God is greater than Paul, that

  489. is why it must be passed on to faithful man.

  490. The key, the link that makes the gospel work is

  491. the passing down makes sense now making sense, it makes it.

  492. Now that's the key and not both of mine. The

  493. Gospel and the passing down to favor must happen. It

  494. cannot be. There is why you and Jesus rose from

  495. the dead. Resurrection is real. Ready. You must go and

  496. make disciples. The link that makes this work. I'm saying that.

  497. And so we must remind ourselves what we have is generation. Ah,

  498. turn your neighbor again and say, do you know the

  499. power of generational something something something? Okay, and saying what

  500. I'm saying, Ah, the power of the Gospel cannot be contained. Okay. Therefore,

  501. in verse ten, it says there because of all this

  502. is because this revelation of truth okay, has come and

  503. really transformed Paul's mind. He has transformed he how he

  504. sees what he is being responsible for, and it also

  505. transformed how he sees the world as well. He's saying

  506. that because of this understanding, this life is passing by,

  507. and because this world is passing by, the pain and

  508. the suffering and the persecution will also pass by. I

  509. get it. I get it, but I worry if Timothy

  510. gets it. I worry if the church gets it. You

  511. get what I'm saying no, there is what a parentdoce

  512. that is what a parent does. So the same thing.

  513. I worry, I know when I for you guys as well,

  514. if you ever think about the day when persecution will come?

  515. Are we all going to be soldiers or civilians? Are

  516. we going to be spectators? We're going to be athletes?

  517. Or church? Is there? Okay, there's a prayer. Then I say, hey,

  518. we have a secret prayer meeting. Would you come and join? No? No, no, no,

  519. no no no, don't don't don't know. I just do

  520. my quiet time here enough already, okay, okay, that's okay, okay.

  521. How about oh okay, are you a farmer or are

  522. you a consumer? Do you want to go and sow?

  523. Plan more cell groups in China? How to plant it

  524. a tough ground and all? Huh. They cannot mean a

  525. lot of times that they cannot be in one place

  526. more than one time when you know you get mean right,

  527. They cannot mean why not? I got one friend who

  528. was in a what's that country? On the power It

  529. was in the power serving there for I feel, I

  530. mean a decade of plus ready, maybe ten plus years,

  531. got married there. I think he's got six kids I don't.

  532. I can't imagine how people six kids, man, he's got

  533. six kids. Very and it's a very funny guy, very strong,

  534. very powerful guy. And he told me that, you know

  535. that when when they share the gospel, they are always hunted,

  536. hunted by certain group people. Okay. And he one day

  537. he someone you see for dream, you know, and a

  538. warning in the spirit, and he go in and told

  539. my friend. He said that, hey, they are onto you.

  540. Your name has been identified. They know what you're doing

  541. because he was doing it like something like a childcare

  542. or something like a restaurant, but it's actually self like

  543. a front for cell groups and stuff as well. And

  544. then they found it. Ready they found there. Oh yeah,

  545. you're not cell groups, right, he was selling Oh there

  546. was a pop Okay, that's not your knee right, it's okay.

  547. Then the knee pop there would be very long. Okay. Yeah,

  548. what was I saying? So a front or a restaurant front. Yes, yeah,

  549. he was not a restaurant. He was selling equipment, sports

  550. equipment and stuff like that. So they discovered him. So

  551. when he warn him, he managed to buy a ticket

  552. reading three days, you know, the fourth day they left.

  553. On the fifth day, they came to his house arrest.

  554. They found the river left ready one day, this difference

  555. just by the neck of it, and they couldn't they

  556. couldn't go back ready. But they caught some of the

  557. some of the other what they called it, members for

  558. other churches. But they may should escape from it as well.

  559. But you see, this is the challenge, you know, when

  560. you are being persecuted, understand that this world will pass by,

  561. pushy cushions will come, but yet they will move on

  562. as well. And so the problem, the biggest threat to

  563. our church in this modern generation is that we are consumers,

  564. we are spectators, and we are civilians. Yeah we are

  565. let me repeat it in the same we are civilians,

  566. we are consumers and we are spectators. The three mindsets

  567. that has destroyed the church. And we have power of

  568. the gospel, but no roots to pass down. Power of

  569. the gospel staying inside the church, but no roots to

  570. go outside. You know what I'm saying now, what God

  571. has always intended for the church and the gospel, it's

  572. not I mean, it's there, but has been failing his challenge. See,

  573. the devil is always trying to do that, isn't it.

  574. It's either too in a distract to this. If the

  575. don't want to drain, you know, to drain you. And

  576. the fourth one, I can't find a d yet, you know.

  577. But it's to make you complacent, to make you really, really,

  578. really complacent. It's nothing more said that I tend to

  579. see an ethnic become a spectator. You know. You know

  580. what I'm saying now. You see it. Every year there

  581. are always good prospects. Wanting good prospect some people will say, oh,

  582. the next Messy, the next Ronaldo, the next Michael Jordan,

  583. the next Kobe Bryant, you know, the next or whatever

  584. they come. But yet you see them for a potential.

  585. But yet in the YEARLD and tour, they're out of

  586. the league. You know, they're out of the spots. Nor

  587. team hire them. And you know why, because they start

  588. to let go. They start when the moment they get recognized,

  589. they let go. They think they're earning. They signed the

  590. deal already, that's it. Really, they don't continue some some

  591. some in sports call it they didn't continue on the

  592. path of greatness, or they didn't continue on the path

  593. of greatness. They didn't do what was necessary day in

  594. and day out to become great. They were just an athlete,

  595. and then he became a spectator. The great became an athlete,

  596. and they became great. I mean I they became great.

  597. And how many of you know Steph career, Stephan career.

  598. A lot of people like to see his jump shot

  599. shoe shoe, you know, and then they they're the supposed

  600. night night, you know, good night. You know, n night

  601. mean means I caught you sleeping. Ah, it means I know. Well.

  602. Of course, Steph Curry's greatest super power is not just

  603. jump short. I mean, jump shot is one of it. Okay,

  604. his greatest superpower, if you watch basketball, is that he

  605. never stops running. Ah, Steph Curry's greatest ability is that

  606. he never stops running. You see, to God, to defend

  607. a shooter, you just raise your hand on it. But

  608. to guard someone who is always running around behind side

  609. away from you, you know, he's using the whole entire

  610. court using He's using nine people on the court to

  611. run around, and all you're chasing him around nine people.

  612. You know, basically there is what basketball to him. He

  613. changed the game. You know, he really changed the game,

  614. because I asked he changed again. He was running around,

  615. He used nine fella to run around. You were catching

  616. the fellow the moment he catched the ball. He can

  617. shoot so fast it's better than a free throw and all.

  618. So he really changed the games. Like whoa Steph Cury?

  619. People don't understand he just think he's a shooter. No,

  620. his greatest PopOut is that he uses nine people and

  621. runs around like crazy. So because he uses nine people

  622. to run around all the other rest he when people

  623. got him, he's not one fellow that in five people

  624. had to get him five vella because everybody is to

  625. move where he is. He's so deadly and when people move,

  626. all his teammates are open. But he does that because

  627. he puts so much training into his regime, so much

  628. training into his regime. Say that for every shot that

  629. Steph Currey makes, right, he makes three hundred practices yet

  630. me right, So it means that in his own time,

  631. where he shoots three hundred three three pointers, it is

  632. to earn one three point in the real game. So

  633. my question is, if you want to score, are you

  634. willing to pay that price? You get me right, three

  635. hundred for one, three hundred for one, three hundred for one.

  636. You're like, oh my goodness, but when he once happens,

  637. people see it everywhere who greatness, but you don't see

  638. the pain behind it. You know, It's like, isn't it.

  639. So sometimes when you want to get the way you are,

  640. you don't get to make the rules. You really don't care.

  641. In fact, the key is there. You do more than anyone.

  642. You do more than what the rule demands. The rule.

  643. The rule says that if everyone the standard says, you

  644. wake up at a certain time and you practice the man,

  645. he the great ones will do, wake up and do

  646. greater than that. You go, I mean right, you do

  647. greater than that as well. Okay. So the so what

  648. I'm saying is that is that you know, we as

  649. a church, we have to understand the times that we

  650. are living in. We must get ready before the season come.

  651. And I tell you the end time is coming very

  652. very very soon. Okay, there's going to be a lot

  653. of funny things that's going to be talking preach about Christianity.

  654. It's happening in in the world. A ready, you think

  655. that it's just happening in certain parts of the country.

  656. I think the more civilized parts of the country is

  657. in the world is also happening already people are gearing

  658. out to find Christianity very offensive, very hard to digest,

  659. very foolish to preach about a person who raised from

  660. the dead, Very foolish to talk about a God who

  661. might not accept certain kind of lifestyff in the world

  662. as well, when the world is going into universal acceptance already,

  663. isn't it universal acceptance already? Okay, so now let's close

  664. this part. He says, yeah, verse ten. Therefore, I endure

  665. all things for the sake of the elect. Okay, for

  666. the sake of idiot. Like what you do, you do

  667. it for the sake of the elect, because what you

  668. have is generational that they may also obtain the salvation

  669. which is in Christ Genus Jesus with eternal glory. The

  670. main teaching that the problem what they have was that

  671. people were denying the resurrection. Ready, But I tell you,

  672. no matter how you think about it, no matter what

  673. people may say that it's foolish, you can never let

  674. go of the resurrection. May no mistake are you can

  675. never separate Christianity from red if you just remove that

  676. in just a Christianity is just where I like to

  677. go because to feel good. If you think that Christianity

  678. is just where you like to do a nice worship.

  679. If you think that Christianity is just where I like

  680. to get my to be prayed for, there is no

  681. Christianity I understand now. Christianity is about a hope of

  682. resurrection in Jesus Christ. Okay, true? Not you agree on?

  683. Agree on? No Ah, no agree. You cannot separate it all.

  684. It cannot, no matter how foolish you think it is,

  685. how incredible you think it is the truth. Next time

  686. I will take it. I will teach you, guys. I'll

  687. tell you. I tell you more about about how you

  688. know that the resurrection is real. There's a way you

  689. know that Jesus is real. Not because you know you

  690. believe in Jesus. Not not because you see the resurrection.

  691. Now you see the resurrection after you believe in Jesus. Oh,

  692. it's so weird. What kind of teaching is this one? Oh?

  693. That is true? Know why I say that? Because Jesus said, man,

  694. you know you have Thomas. You have seen it and believe.

  695. Blessed are those who have not seen it, but you

  696. have believe. How is it possible? Next time I will

  697. teach you guys. Okay, it's in the road. Two may yus. Okay,

  698. it's very important. Okay, let's that's that's culture. In verse eleven,

  699. it says, this is a faithful saying. For if we

  700. died with him, we also live with him. Okay, we

  701. have seen the cross. You must complete it by believing

  702. in the resurrection. You cannot see the cross without the resurrection.

  703. So if we die with him, we shall also live

  704. with him. For if we endure, we shall also reign

  705. with him. Okay, there is something greater than this what

  706. you and you're Eventually you will overcome and you will

  707. rule with Christ as well. If we deny him in

  708. this moment where it matters the most, he will also

  709. deny us. Jesus White, it is true. He was like, whoa,

  710. so harsh. I thought we're talking about the love and

  711. the grace of God. But Jesus says in Matthew ten,

  712. if anyone denies me before before men, I will deny him. Also,

  713. if anyone confessed me before men, I will confessing Mosaul.

  714. There is a price to be paid. May not me say, ah,

  715. it's not it's not. It may not be comfortable, but

  716. it's the truth. It may not be comfortable, but it's

  717. the truth. And I will tell you this. Some people

  718. might not like it, but it's a truth. You have

  719. to consider the price you pay. You have to consider, okay.

  720. That's why some of us we have to pay with

  721. you know, because people might not like us sometimes even

  722. because of our family members or so know, but may

  723. may say it's truth, it is irreplaceable. And lastly, if

  724. we are faithless, he remains faithful. So it's both a

  725. warning and also a comfort as well. Yeah, mean right,

  726. It's a warning and it's also a comfort. He said

  727. that if we are faithless, okay, he remains faithful. Why

  728. because God is greater than us. God cannot deny himself yet,

  729. mean right. We cannot think like God. We cannot imagine

  730. God like how we imagine ourselves, our parents, our families,

  731. or how the world disappoints us. You know, God is

  732. greater than all of this. His faithfulness is supreme. Okay.

  733. His faithfulness is supreme, greater than my past, greater than

  734. my failures. And I look to you. That's why it

  735. goes back to the same thing, you know, it goes

  736. back today to be strong in the grace of Jesus Christ.

  737. We hope you've been blessed by this message. For more

  738. information on our church, please visit as church org. We

  739. are also active on Facebook and Instagram. We're believing that

  740. this week is going to be a good week. I

  741. hit for you. God bless