Sermon
Jesus Baptises in Holy Spirit | Elder Ang Peng Hoe
Publisher transcript
Transcript
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You're listening to a message to go from axt church.
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We hope this message will light up your.
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Day baptism of the Holy Spirit, and I will I
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will go a little bit step by step, okay. You know,
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sometimes I just want to start off by giving us
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maybe an overview of what the gospel is, what the
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full Gospel is.
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And how this came about.
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As also, I've been thinking once a month, I usually
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hid into a juvenile detention facility somewhere Alam and you know,
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we go in and we run something called the Christian class. Okay,
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so it's for those who are they don't necessarily need
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to be Christian, but it's usually done for the non Muslims.
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And uh, it's a class where I go in and
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I can talk about anything and everything, basically about the Bible.
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So there'll be different people who will be there, some
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who are interested to know about God, some who are Christians,
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some who just wanted the extra time off and not
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be in the cells, okay, and so they just want
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to participate.
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You know, I always ask the Lord Lord know, how
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do I share? What do I share with.
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Young people who are already incarcerated? How do I share
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about hope? Because a lot of them. They are very hopeful.
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They're always saying that I want to turn a new leave.
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I want to change my life, not the minute i'm out.
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Of course, of course, every time I see them their prayers.
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Always know, pray that my mentioned date comes faster. Because
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some of them are on remand some of them are
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serving sentences, but usually they're there for different reason, and
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they're like, no, I can't wait for me to get
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out of this place. And they're always telling me I
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want to turn a new leave. On to turn a
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new leave, because some of them have got families. They
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may be young, but they're married, they've got children, eighteen seventeen,
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eighteen year olds. They got something and some people to
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look forward to. And of course the saddest for me
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is when I see incidences of recidivism. That means those
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who have been released but they come back in and
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I think that is quite sad. Sometimes No, because I
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just remember a few months ago. No, you say that
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once I get out a new leave and I really
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really want to stop doing all that I've been doing.
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All this they are in there for variety of reasons.
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Of course, all of it infringing the pinial code. Of Malaysia,
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So you get the whole works. And you know, whenever
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I see the repeats and then I'll ask the what
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are you doing back here? And then it's like yo,
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yeah that though again you know sometimes most of them
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if they're in there for drug related offenses. Of course,
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addiction is not something not something that's easy to give up.
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And the reality is sin is addictive. It is if
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you think about it. And so I want to just
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give you an overview of the full gospel. What is
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the good news? What is the good news? Because this
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is how I share with them, sometimes not so deep.
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I'm going a little bit deep today, but I want
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us to understand because sometimes when we teach and preach
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in a very simplistic way, we get this impression that
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the Gospel is almost like an insurance policy for heaven. No,
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always think, ah, you believe in Jesus and you won't
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burn in hell. You know, sometimes evangelists can preach like that,
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no fiery messages.
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No, believe in Jesus. Believe in Jesus and science.
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We're also telling these kids, know this juvenile linc we
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better believe in Jesus. No, you're gonna end up in
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the fiery pits of Hell.
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Uh.
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You know this may produce a fear of hell, but
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not necessarily the fear of the Lord, which is actually
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the beginning of all wisdom.
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Uh.
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And I think that's more important for us to teach
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people not about the eventualities of an outcome only, but
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really about fearing God here and now. Because we know
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when Jesus came to the earth it was to reign
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over it as a new kingdom.
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You'll realize that there's.
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There's two advents, Okay. Edwin is basically the arrival of Christ.
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That's why some just traditionally they celebrate the Edwin First Edwin,
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of course, it is when Jesus came as a little
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baby in a manger. And then in the future there
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will be a second, the second Coming. But we know
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when Jesus first came to the earth it was to
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reign over it as a new kingdom. He didn't just
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come for fun. He didn't just come to entertain us
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during Christmas so that we have baby in the major songs.
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He came actually to establish the Kingdom of Heaven. And
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that's why sometimes you hear preachers saying the Kingdom of
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Heaven has been inaugurated. That means it has already begun,
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but it has not fully consummated yet. But rest assured
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it has started. The minute Jesus arrived here on this
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earth two thousand years ago. We know that the Kingdom
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of Heaven is here, and now it has already.
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Begun, and one day, one day.
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Jesus will return again to finish and complete the work
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of re establishing his kingdom in totality on this earth.
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That's where it's called the New Heavens and the New Earth. Okay,
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we won't go into that today, but suffice to know,
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two thousand years ago Kingdom of Heaven was re establish
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here on earth, and this means it could be entered
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into in life, not just death. Sometimes we think of
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our faith and we think of our salvation, and we
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think of this journey in life. We are always just
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thinking at the last point death. But God does not
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just want us to live and think about eternity, because
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he says, not only do I offer you eternal life,
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I also offer you abundant life. And abundant living is
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not just something in which you wait to the very end.
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Abundant living is something in which you can actually experience
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in the here and now.
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But we need more of.
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God for that, because the promise of abundant life is
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in John chapter ten, verse ten. It's not something I'm
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making up. And the reality is heaven on earth can
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be experienced now, not just something that we wait for
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in the final future. You'll agree with that, But I
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know sometimes in life we are like ah, so difficult
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to experience heaven on earth? Is it even humanly possible? Well,
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humanly it's probably not possible, but we've gone all things
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are possible. So what do we need to do to
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be part of Jesus's kingdom?
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Is the question?
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If you want to experience heaven on earth means we
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want to experience the established kingdom of God here when
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we are alive. We therefore need to be His followers.
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That's what all of y'all are, Disciples of Christ, Followers
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of Christ. Basically, we need to be saved by Jesus first.
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That is the fundamentals of our salvation. Saved by Jesus,
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because he came the first time as what he came
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as the savior of the world. One day he will come,
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and he will return again during the Second Advent, but
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he will come then as judge, and I am grateful
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we are living in this time of grace where Jesus
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is still operating as savior of the world. So the
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simple question that we need to ask is God, Jesus,
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what are you saving us from? Anyone ever asked that,
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what is Jesus saving us from? And the simple answer
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is Jesus came to save us from sin. I know
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it's such a hard thing to say, right, sometimes it
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is that all he's here. Well, really, he came to
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save us from sin so that we are able to
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be reconculed with God the Father and not separated from him.
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Because God the Father is a holy God and sin
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is the thing that created the gulf between us and
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the Holy God. And so Jesus came to save us
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from sin. Therefore, when you use the term save, it
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essentially means that we are being salvaged from sins.
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Ever heard of that term salvage?
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You're trying to save something, you know, instead of throwing
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it away, which is what usually happens with things that
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we don't want. Yet you realize that there is still use,
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there is still so much value, and you try to
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salvage it, and so actually save men salvage from sins
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rather than save from hell, because that's what sometimes we
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always think. I'm safe from hell, I say for Ali Ruya,
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thank you, thank you Jesus, I'm safe from health. Well,
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the letter, which is safe from hell, is actually the
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result of the former. If you are salvaged from sins. Yes,
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I believe ultimately we will be saved from eternal destruction.
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That is what the scripture teaches us. But hearing lies
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the biggest problem. Many people want to be saved from hell,
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but few want to be safe from their sins. And
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it's the reality of it, because most of us enjoy
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the pleasure of sin, and we want to escape the penalty.
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That is me as well.
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And that's why I empathize to a certain extent with
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the boys in the Delinquent Center, because I always tell them, guys, look,
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the only difference between me and.
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You is you got caught.
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Because if you want to talk about the level of badness,
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we are both bad. I've done things which are not right.
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I've done things which are not righteous. So in the
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eyes of God, I told them me and you we
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are the same. We are all sinners, and the unfortunate
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thing for you is you're here because you got caught,
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and I was trying to tell them that, look, there
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is a way out. There's a way out for all
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of us, and so many people we want to be
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safe from hell, but somehow few want to be safe
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from all sins, because again, sin is pleasurable. And that's
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why I keep reminding them. I tell them, when you
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hate out the pleasures of this world is going to
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come knocking at your dog again, and it's going to
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be one of the hardest things for you to overcome.
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Because again, our flesh is as such is it really
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wants to be entertained, It really wants to be fulfilled
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in that sense. So really I understand, I tell them,
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I understand how difficult, how challenging it is. And that's
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why when I teach and when I'm sharing the Gospel
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with them, I'm trying to tell them, guys, know from
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the scriptures. We know from the beginning. It's not just
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knowing that Christ came to save you from hell. It's
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not so superficial. It's not just something that is as
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simple as that. But he wants us, and you know, Jesus,
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when he talks and when he teaches, he's always telling
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people about the way. There is a way to live
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your life. And that's why he is also known as
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the Way, the Truth, and the Life. He did not
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just tell you this is how you can be safe. No,
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he says there is a way, and you can actually
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start living righteously beginning from now. So Jesus' focus has
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always been on life, not so much on just what
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happens at death. That is something that we need to
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understand when we read his teachings, when we try to
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comprehend the gospel, we have to realize that he is
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actually wanting us to live victorious lives where we are
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at right now, not only at the end of it,
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when we finally get victory over death.
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No, he's saying that here and now, it's possible.
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And this is the reason why the beginning of salvation
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is always looked upon as a journey. It's a journey
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that leads us to being saved from sin as a
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ve finally, we will be saved from sin all together.
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Amen. And what does it require.
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Well, if it's a journey, there are steps in which
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we need to take. I believe some of these basic
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fundamental steps is repentance. It always starts with that right, Lord,
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I'm sorry for the things that I've done because until
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unless we acknowledge that we are sinners, means we don't
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need Jesus, because again, Jesus came to save us from
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our sins. But many of us we don't think we
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have done anything wrong. That was actually the problem with
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the Pharisees because they felt, hey, I didn't do nothing
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wrong with I've been doing it right all this one
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as opposed to someone who says, I'm a sinner and
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I'm falling shot of God's orients. So repentance is needed.
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The next thing that's needed is faith. Believe, and I
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also believe that we need to do stick some of
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the steps that Jesus has taught us. Know what do
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we do when we embrace him? One of it is
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being baptized in water. It's a command, it's an ordinance
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that the church believes in. The other one is also
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being baptized by Jesus in the Holy Spirit, which is
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what I'm going to be teaching a little bit more
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in depth in a short time. But all these fundamentals
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you can see in Hebrews chapter six is recorded now
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and this will give us the best start to our
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journey of life in Christ important how we are saved,
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and so salvation always begins with repentance. It begins with
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us admitting that we have been on the wrong path
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and we want to turn around to get on the
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right path. And salvation as a process then requires faith.
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Because we are all saved by grace. That means we
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are all forgiven by God true faith. That's what the
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scripture says in efficients we are all saved by grace,
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true faith. We are not saved by faith. We are
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saved by grace. But the thing that operates and the
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thing that allows us to be saved by God's grace
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is when we believe in Jesus, when we put our
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faith and our hope in Jesus. And faith is composed
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of some phases which I want to show us because
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I want you to know that faith is constantly at work,
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and your faith needs to be constantly at work. It's
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not a once upon a time in my life that
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I put my faith in Christ twenty five years ago,
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and then after that it seems like a full stop.
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I wait all the way to when I die and
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don't go to hell. It's not that. If you think
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about it. Faith has got three phases. That's expressed in past,
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expressed in present, express in future. It's important for us
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to see that way so that we can continue to
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live the abundant life that God has for us. So
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it says, by faith, we have been saved from the
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penalty of sin. Okay, and I'm going to draw a comparison.
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So by faith we have been saved from the penalty
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of sin, all of us. When we put our hope
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and our trust in Jesus. No longer are our lives
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marked with the penalty of sin anymore. What is the
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penalty of sin? It's death. That is what the scripture says.
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This is what justification means. Sometimes you hear this word.
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It's a big term, but don't be afraid of it.
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What essentially means is when Jesus looks at us, when
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God looks at us, we are made right because of
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our faith. That means, when we believe in Jesus, Jesus's
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righteousness comes on to us. Nothing we did but except
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to believe in him. And then because of that belief,
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how God the Father sees us now as believers of Jesus,
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is now he sees his son's righteousness on our life.
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That is what being justified means.
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That means no longer are we bound by the penalty
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of sin.
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We have been saved from the penalty of sin. By faith.
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We are being saved from the power of sin. How
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many of you acknowledge that the power of sin is
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still at work in your life? It is because we
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live in this world. It's real in basa, it says
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any niata, It's real. It's not something that is make believe.
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Because you can you can feel like, oh I feel
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I saved. No, God has saved me. And then Sally,
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you leave the church and you live your cam that
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you just had this amazing spiritual experience and you walk
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down into the world again, temptations of life is at work.
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But I believe we are all being saved from the
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power of sin. That is the word sanctification. And all
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of it is by faith as well, because we need
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to continue to believe that Lord Jesus, I put my
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hope and my trust in you, and it is by
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faith that I believe you can help me, help set
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me apart unto holiness. That is the work of sanctification.
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That's what God is doing in our lives, our lives.
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Sanctifying us, making us holy, is a process by which
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the believer, day by day is being separated from sin.
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I know it takes time, but God is doing something
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in our lives. But we need to continue to exercise
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faith because it is when we give up and stop believing,
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that is when we are not being safe. But when
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you keep on believing, then you know that the work
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of sanctification is happening because by faith we will be
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saved from the presence of sin. Ultimately. That is the
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other theological term that sometimes we hear. It's called glorification
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because one day we will all be in paradise, we
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will all believe, and our future will be made perfect.
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So God is actually working his perfection in our lives daily.
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He's perfecting us, and you know it takes time. It's
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a process. That is what I want us to be
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able to see. Salvation is the entire process by which
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God rescues us human beings from sin that is in
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our lives. That means God wants to save us from
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the penalty, from the power, and from the presence of sin,
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because He promises us that we are overcome.
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Us in him. Amen. Does that make sense.
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And this is why a follower of Jesus is an
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individual who It starts off with repentance. Lord, I repent,
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Who do you repent to? We repent to God the
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Father because all of us have fallen short of the
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glory of God the Father because of our sins. And
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when we have repented, and when we really have repented,
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repentance means it's not just confessing. It may start as that,
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but really it means you're sorry enough to stop doing
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what you're not supposed to do. Basically, there's a utan
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in your life, but you are saying, Father God, I
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am sorry and I want to turn a new live.
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And then after that we need to believe in Jesus Christ.
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Faith Again, we are all saved by God's grace, true faith,
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And who are we believing in? Who are we putting
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our faith in? Faith and believe is the same thing.
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We are putting our faith in Jesus Christ, God the Son.
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And then we need to continue to be obedient because
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Jesus says, no, when you believe in Me, make sure
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you go through the waters of baptism. So that's why
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I always believe water baptism is a very, very important
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step to strengthen our faith and to help us in
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our journey of salvation.
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Very important.
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And then it goes on to say, don't just stop there,
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because you already have two parts of the Trinity. You
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have two parts of the God. Here we are repenting
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towards God the Father. We are believing and putting our
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faith and our hope and our trust in Christ Jesus.
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The third part and the third person of the god
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Head is the Holy Spirit. And what do you need
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to do with the Holy Spirit is simple. Actually, we
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need to receive the Holy Spirit because the Holy Spirit
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is a gift and I will explain it in a
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short whilest time. It's a gift that Jesus gives to
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his people, because it is Jesus that continuously prom me
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the Holy Spirit to his followers. Do you realize that
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in scriptures will make references in a short whiles time,
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But right here you actually see that the entire God
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Hate is at work in saving us. Right God, the Father, God,
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the Son God, the Holy Spirit is at work. And
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this is the way to be set free from sins,
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sins of the past, sins of the present, and sins
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of the future. The entire trinity must continuously work in
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our lives.
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Amen.
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So while this process can be found in scriptures, it's
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not written down, but you have to study the scriptures
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and you realize that these are sound of the steps
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that scriptures actually tell us go through these steps. But
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many of us, when we are discussing, okay, what does
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it take to be saved? A lot of times our
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tendency and so human tendency, and it's not the wrong
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it's not wrong thing. Our tendency is always tell me
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what the minimum is. I want to know the minimum
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requirement for admission to heaven. Hahaha, me included, don't we
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all want to know what's the easiest way in? And
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this means tell me what's the easiest way to become
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a follower of Jesus. And hence many of us we
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may stop at certain steps. No, we repent, or sometimes
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we repent and believe it's the easiest thing to do,
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because both these steps don't really need to involve other people.
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And I can go into.
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The room, Hi God, I repent towards you and I
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believe in you, and then end of story. So a
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lot of a suddens we stop there and does that
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give us full assurance towards heaven. I'm not sure because
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this has led many of us to only just one thing,
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to accept Jesus as savior without accepting him as Lord.
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There's a difference. Sometimes when we accept Jesus as savior,
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we just take it as a lord. I put my
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faith and my hope and my trust in you. I'm justified.
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You have made me rightly full stop. But he is
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not just my savior. He is also a lord. That
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means we also need to live right for him. We
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need to make choices for him, and that can only
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happen when he sanctifies us. Is he lord of our lives?
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Because if you think about it, the commandment, the ordinance
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for water baptism is not something that.
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The church came up with.
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Is actually Jesus, in his own life an example, told
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us to go through. But many of us don't think
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it's a very important thing. We think it's just very symbolic.
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But it's more than symbolism. It's actually a powerful act
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of obedience when we go through it. So many of
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us want to trust him, but we don't want to
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obey him. I know you think about it's the truth
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We all want to trust him because there are perks
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that comes with trusting him, But actually what we need
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to realize is obeying him is the work that He
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wants to do in our lives.
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And here is where I want to challenge it.
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Instead of just knowing and fulfilling the minimum admission to heaven,
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why don't we endeavor to discover the maximum acceptance of
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a safe life here on earth because there is a
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way in which we can live our lives, and that
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means we choose to trust Him and obey his teachings.
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It's too prong trust him and obey his teachings, because
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if we genuinely want to follow Jesus, we would seek
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the maximum resources avail made available in God to live
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a righteous life because we are going to need it
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to live an obedient life. We can't do is without
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taking and appropriating all that God has offered to us.
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So don't just.
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Stop at repenting and believing, because that's what the thief
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next to Jesus did, and that's what a lot of
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people make reference to. All I need to do to
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be safe is to repent and believe, because the thief
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that was hanging next to Jesus. That was what he did,
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and Jesus says, today you will be with me in paradise. Ever,
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come to think about it, if you give it some thought, that.
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Would probably be the minimum.
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I would say, But you see, unlike the thief that
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was hanging next to Jesus, if you tell me that
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your life is going to end on that day itself,
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then I think, just having the minimum, you're already on
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your way to heaven.
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I believe it.
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But if like all of us, we have a whole
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life to live, agay, a whole life will hit on
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this earth to live, why don't we continue on? Not
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just repenting and belief? Why don't we continue on to
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go through and be obedient to Jesus' commandment and teaching
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for us to.
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Be what a baptize?
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It's important, It's an important part and step of our
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faith journey. It helps us because it is an act
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of obedience. And then why do we just stop there?
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Why just what a baptism? Why not desire to be
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filled with the Holy Spirit as well? Because Jesus himself
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promised to baptize us in Holy Spirit. And That's what
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I'm trying to get at. There's the reason why I
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told long story to be salvaged from sins. In this life,
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we as believers, we need everything God has offered to us,
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including baptism in water, including baptism in spirit, his forgiveness,
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his grace, our need to obey His son, and our
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need to receive the Holy Spirit. We need the whole
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package because life in itself is not easy to live.
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If we are just on an experience, a momentary experience
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that we had.
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It's more than that.
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And I personally believe that from reading the New Testament,
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the Holy Spirit fully dwells in believers. When the Holy
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Spirit has been received by the recipient believer. That means
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there has to be an act of reception of the
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Holy Spirit in our lives. Until reception takes place. The
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relationship with the Spirit is someone like that of the
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First Disciples. Do you know the First Disciples had the
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experience with the Holy Spirit, but the Holy Spirit is
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with them. There's a little bit of a difference. Holy
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Spirit was with them because the Holy Spirit was working
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in the lives of the disciples, the twelve Disciples, convicting
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them of sin, helping them to repent and believe. But
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if you read further on, you realize that the Holy
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Spirit is not yet in them. There's a bit of
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a different with them and in them. And this is
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what it means to know the Holy Spirit in person.
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This is today's prayer. Actually, if you are following the
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ex guide to the forty Days Prayer and Fast, that
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we don't just know the Holy Spirit's power, but we
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know him as a person, because you need to have
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that intimate knowledge of who the Holy Spirit is. And
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do you know it is Jesus who baptizes us with
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the Holy Spirit. It's in scriptures Mark one eighth. It
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says Jesus baptize us us with the Holy Spirit. Matthew
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chapter three, verses eleven, he says, I baptize you with
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water those who repent of their sins and turn to God.
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This is John the Baptist saying. But he goes on
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to say someone is coming soon who is greater than
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I am, so much greater that I'm not worthy even
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to be his slave and carry his sandals. And then
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John the Baptist goes on to say this about Jesus,
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he will baptize you with the Holy Spirit and with fire.
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And then in Luke chapter three, verse sixteen, he says,
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this someone is coming.
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Soon who is greater than I am.
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Again, this is John the Baptist, so much greater that
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I am not even worthy to be his slave, and
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untie the straps of his sandals. He will baptize you
-
with the Holy Spirit and with fire. And then in
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John one, verse thirty three, he says, the one on
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whom you see the spirit descend and rest is the
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one who will baptize with the Holy Spirit. All four
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gospels make reference to Jesus being the baptizer of the
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Holy Spirit in our lives. So what does it mean
-
when we read these gospels and all of them recorded this,
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what does it really mean. Firstly, let's understand the baptizer.
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Who's the baptizer. Jesus is the baptizer because the scripture
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says Jesus baptizes.
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Us in holy Spirit.
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If you think about it, the word Christ c hrisd
-
means anointed one and it actually originates from the practice
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of anointing a new king with oil. Okay, I think
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in ancient medieval England they still do it. That's an
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anointing in oil. And this is why when Jesus announced himself,
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he actually quoted Isaiah sixty one, verse one. He says,
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the spirit of the Sovereign Lord is upon me. For
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the Lord has anointed me to bring good news to
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the poor. He has sent me to comfort the broken
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hearted and to proclaim that captives will be released and
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prisoners will be freed. So that's how Jesus actually introduced himself,
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for it was so important to the Gospel that the
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one anointed by the Spirit would then anoint others.
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That is Jesus's work.
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He wants to continue anointing his people and his followers,
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and that is how Jesus is able to multiply his
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ministry through the followers he passed on blessing after blessing,
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and he is still doing that today, baptizing his followers
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in Holy Spirit, because that's the only way in which
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the work of the ministry can continue to grow. That's
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how we today have with us the Gospel. Do you
-
know that if it wasn't for the Holy Spirit in
-
our lives, no one would have the baldness and courage
-
to go and share the good news of Jesus Christ.
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Because when the Spirit came, that was what happened. They
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all had the baldness and the courage to go and
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speak and to share, not just within but also outside.
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That's why I say, is no in Jerusalem, in Judea
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and Sameria, and into the outermost parts of the earth.
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And so Jesus is passing on his blessing. John fourteen,
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verse twelve says, I tell you the truth, anyone who
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believes in me will do the same works I have done,
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and even greater works, because I'm going to be with
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the Father.
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So Jesus is really preparing his followers.
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He says, I'm going to go somewhere, and then he
-
reminds them, if you love me, obey my commandments, and
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I will ask the Father and he will give you
-
another advocate who will never leave you. We need the
-
Holy Spirit in our lives because the work of sanctification
-
without the Holy Spirit is going to be a very
-
lonely journey.
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And so we need the Holy Spirit in our lives.
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And this is also the reason why the apostles Peter,
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John and Paul they will not contend with a response
-
to the Gospel until the Holy Spirit was received again.
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Holy Spirit is a gift, and we must always understand
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a gift. The way in which we respond to a
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gift is actually as a recipient to receive. It's an
-
active act. Okay. And so if you read X chapter
-
eight and X chapter nineteen, you realized not the apostles,
-
they weren't content with a response to the Gospel until
-
the Holy Spirit is received. Let me read this to
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you X chapter eight, verses fourteen to seventeen, and he
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says this. When the apostles in Jerusalem heard that the
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people of Samaria had accepted God's message, they sent Peter
-
and John there. As soon as they arrived, they prayed
-
for these new believers to receive the Holy Spirit.
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The Holy Spirit had not.
-
Yet come upon any of them, for they had only
-
been baptized in the name of the Lord Jesus. Then
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Peter and John laid their hands upon these believers, and
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they received the Holy Spirit.
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Okay.
-
That's in chapter eight. In X chapter nineteen, verses one
-
to six, reads like this. While Apollos was in Corinth,
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Paul traveled through the interior regions until he reached Ephesus
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on the coast, where he found several believers. Did you
-
receive the Holy Spirit when you believed? He asked them. No,
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They replied, we haven't even heard that there is a
-
Holy Spirit. Then what baptism did you experience, he asked,
-
and they replied, the baptism of John. Paul said, John's
-
baptism called for repentance from sin, but John himself told
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the people to believe in the one who would come later,
-
meaning Jesus. As soon as they heard this, they were
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baptized in the name of the Lord Jesus.
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Then when Paul laid.
-
His hands on them, the Holy Spirit came on them,
-
and they spoke in other tongues and.
-
Prophesied Amen, Hallelujah. These are records in.
-
The Book of Acts, and so the early apostles will
-
only contend that the believers had experienced the fullness of
-
the Gospel when they were convinced that Jesus had baptized
-
the believers in Holy Spirit. That's what the scripture tells
-
me from reading here. That means when Jesus baptizes in
-
Holy Spirit is essentially giving to believers the gift of
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the Holy Spirit.
-
So what exactly is spirit baptism.
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Firstly, we need to know the Holy Spirit was a
-
gift promised by Jesus himself before his death.
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He already made the promise.
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You can see the reference in John chapter seven, verse
-
thirty seven to thirty nine. After his resurrection, he made
-
a similar promise in Acts chapter one, verse five. Have look,
-
go back and refer to the scriptures, and I want
-
you to read the scriptures.
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For yourselves as well.
-
But Jesus was only repeating a promise already made by
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his father centuries earlier through the prophets of Israel. If
-
you read the accounts in Joel chapter two, verses twenty
-
eight to thirty. If you read some accounts in Ezekiel
-
and also Isaiah, you will read the mention of the
-
Holy Spirit. It's not something that only Jesus introduced them.
-
It's even in the Old Testament. It was ready there.
-
The gift of the Holy Spirit is a greace gift.
-
That's where you get that word carries mater. It's a
-
grace gift. That means that it is given to earth
-
because of God's mercy, not our Merriat. A lot of
-
times we think, ah, I can earn this. No, that's
-
why there's a there's a record in Book of Excess. Well,
-
this person was trying to appropriate the gift. You wanted
-
to purchase it, There's no way to do it. It's
-
a grace gift, not our merriat, but God's mercy. It
-
is a gift that cannot be earned. It cannot be bargained,
-
it cannot be worked for. It can actually only ever
-
be received. That means, if it's presented to you, your
-
hands has to be in a receptive way. Receive it
-
with gratitude, which also means, like any give you can
-
also refuse it, which is what sometimes we do. And
-
knowing so you see, if we look at the early
-
Church examples, spirit baptism is the gift which the followers
-
of Jesus received. Moreover, it was a definite give received
-
at a definite time. Why do I say this because
-
it wasn't something vague When the apostles went into a place,
-
they sort of knew whether the early believers had the
-
full Gospel in them. There was a definite fact concerning
-
which they can actually see. You know, you can name
-
a time, you can name a place Pentecost. It's probably
-
the most amazing and obvious example. You can name a
-
time and place when the Spirit of God came upon
-
the people.
-
Amen.
-
And so after Pentocost, the Holy Spirit was given to
-
many others. It was not just that one time, but
-
there was always a time and a place at which
-
each convert received the gift.
-
That's what I'm trying to get.
-
That is why it was natural for Paul to ask
-
the man in Ephesus, of whom he stood in the
-
same doubt. He had some doubts. He's like, did you
-
receive the Holy Spirit when you believe? Was the question
-
that Paul asked, And he asked a definitive question, expecting
-
a definitive answer. So he sort of expected Christians to
-
know the Holy Spirit, to know whether they had received him,
-
and to know when they had received him. He wasn't
-
just asking them an arbituary question that, hey, you know
-
the Holy Spirit and they're like, who, what's Holy Spirit?
-
Who?
-
No, he expected them to know that answer. Of course,
-
they didn't know, and that's where he was going to
-
introduce it to them and baptize them. Jesus himself. You
-
think about it, Jesus himself received the Spirit. Do you
-
realize that upon his baptism what happened? He rose up
-
and Jesus when he rec see if the spirit was
-
something that was visible and audible, Matthew chapter three, verses
-
sixteen to seventeen says it's after his baptism. As Jesus
-
came up out of the water, the heavens were open,
-
and he saw the Spirit of God descending like a
-
nerve and settling on him, and a voice from heaven said,
-
this is my dearly loved son, who brings me great joy.
-
You see, Jesus's reception of the Holy Spirit is true,
-
the form of a derth and a voice from heaven.
-
But with that it was something that was definitive, something
-
you could see, something you could experience, something you could hear.
-
Now we come to the question that a lot of
-
people ask about being baptized in the Holy Spirit. What
-
is the evidence to show the spirit has been received?
-
And is it only the only exclusive evidence? This is
-
where sometimes I know it becomes oh, how you see?
-
On one hand, the only sign that is mentioned on
-
every occasion when the evidence is described is actually the
-
gift of speaking in a different language tongues. On the
-
other hand, there also happened to be other manifestations listed.
-
If you read X chapter ten, verse forty six. This
-
is Cornelius's experience. Praise was mentioned on that occasion. If
-
you read X chapter nineteen, verse six, prophecy was also
-
mentioned in that occasion. And so if you ask me
-
personally on the basis of scriptures, I would say that
-
tongues and languages could always be the evidence of spirit baptism.
-
I won't just say it should always be the.
-
Evidence you following me, but what is certain is there
-
will be clear evidence and tongues is always the most
-
obvious manifestation when we experience the baptism of the Holy Spirit.
-
And so this is what I want to teach us,
-
and I want us to desire for it to wanting
-
because a lot of times I know when we talk
-
about baptism the Holy Spirit, most people agree with it,
-
but not everyone will agree with the evidence of it.
-
In other words, we will know it when the Holy
-
Spirit feels us and dwells in us. That is how
-
I that was my own personal experience as in I
-
know that the Spirit of God is in me. I
-
know that Jesus baptized me in Holy Spirit because there
-
was something that happened, something supernatural that took place. And
-
this is why my prayer is that all believers experience
-
the food of the Good News of Jesus Christ. We
-
must be clearly convinced from scripture and our own experience
-
about the need to receive the Spirit in addition to
-
repentance of faith, in addition to water baptism. Don't just
-
stop that. And this is why those who have experienced
-
the full Gospel, and for those of you who have
-
experienced it yourself, you also must be wholehearted in praying
-
for others. And the scripture she says, through the laying
-
on of hands, it's actually a very practical thing. There's
-
the reason why we lay hands on people when we pray,
-
because scriptures record that. And then of course you have
-
to come with expectant faith that the Lord will drende
-
his disciples in the Holy Spirit. I pray all of
-
us will experience that if you have not a ready
-
experience it, because I want you to know. My own
-
personal journey is that I can't imagine life without the
-
Holy Spirit.
-
Living in me, not just being with me living in me.
-
You see, many people have asked, what if nothing happens
-
after praying with such faith? Then, because I know some
-
of us, we were, Oh, I really wanted, but it
-
never really happened, never happened fifteen years ago. I don't
-
think it will ever happen. There is actually scriptural encouragement
-
to go on asking, and this is what I want
-
us to do. Go on asking, Luke, Chapter eleven, verses
-
nine to thirteen. And this is a simple scripture on
-
us sick and not. And if you remember reading it,
-
the last part says this, go on asking, go on seeking,
-
go on knocking. If you sinful people know how to
-
give good gifts to your children, how much more will
-
your heavenly Father give the Holy Spirit to those who
-
ask him.
-
I want to encourage us believers, ask us sick.
-
No, it is an encouragement actually when I read this
-
scripture to all believers to persist in prayer for the
-
give of the.
-
Holy Spirit in our lives.
-
And of course, the only way for the gift to
-
ever come into our lives is we must receive it
-
your hands, your posture, our faith posture. How is it
-
we are receiving it. When someone wants something badly enough,
-
they usually hang in there until they have it.
-
The Spirit does.
-
Not force his power on anyone, but with the cooperation
-
of people, the Spirit can use a willing vessel to
-
do supernatural things that is my belief, and His power
-
is released when our wills are blended with his. A
-
lot of times there's resistance on our side, whether it's true,
-
our understanding, or how we have interpreted scriptures maybe from before.
-
That's why I want to encourage you go back.
-
Read the scriptures for yourself and tell me that does
-
God not want every believer to be drench and to
-
be filled with His Holy Spirit through the baptism of
-
his son. It is Jesus who baptizes us in Holy Spirit,
-
because one day you will voluntarily overflow with the gifts.
-
When the Spirit fills us, it is to empower us
-
to live right. And it's always not just for ourselves only.
-
It's always for the building of His people, the edification
-
of the church. There is so much that we can
-
do with the Spirit in our lives. If we do
-
not receive the Holy Spirit, we are in a very
-
vulnerable and dangerous state, simply because God's power and God's
-
purity are essential to a clean walk through This very
-
dirty world is a very dirty world. It's a world
-
that the minute you step out, there's going to be temptations.
-
There's going to be so many things that's trying to
-
attrack you and until an unless the spirit of God
-
lives in us, we are filled with God's spirit sanctifying
-
us and no helping us to choose.
-
To do what is right.
-
It's going to be very difficult, and I want you
-
all to know this. Don't don't live without the Holy
-
Spirit in your life. That is why Paul actually says,
-
you know me. He was hopeful that they have other
-
gifts as well, but he says, I pray in tongues
-
all the time. I don't know how Paul actually could
-
have lived through the life in which he lived without
-
giving up his faith, because it does not make human sense.
-
But there was something and not something. It was actually
-
someone that was living in him that enabled him to
-
continue to live and do the things that he did.
-
We all need this. I'm going to invite the band.
-
I'm almost done.
-
To sum all this up. I want us to know this.
-
Christianity is the only religion which puts justification before sanctification. Okay,
-
how you think about it, All other religions followers have
-
to perfect themselves before being accepted. Do you realize that
-
we've got to do what is right? Do what is right,
-
do what is right, do what is right, and hopefully
-
at the end of it you have done all and
-
the right outweigh the wrong. But Christianity is different. God
-
accepts us as we are in order to help us
-
become who we ought to be. It's very different, but
-
that is what justification. When we come before him, we're like, Lord,
-
this is all of me, and he accepts us as
-
you are because what he sees now is his son
-
living in you. When you believe in what Jesus has
-
done for you on the cross of Calvary, but he's
-
not leaving you alone. You know how difficult it is
-
if it's like, oh, you're all right, because everything's going
-
to be all right.
-
But you have a whole life to live.
-
And that's why the minute we step out of church,
-
that's why the minute we step out after.
-
Came a powerful experience.
-
Do we step back into the realities and it's so difficult, Well,
-
don't stop that, because he's going to give us what
-
it takes for us to become who he wants us
-
to be. God is working. He is not just working
-
once upon a time in our lives. Because your faith
-
is in operation, past, present, and future. It is not
-
a stagnant faith, and Christians need to be constantly reminded
-
of the need to grow and mature.
-
That is what it is all about.
-
We are growing and we are maturing, and maturity comes
-
from walking in the spirit, not just singing and dancing
-
and clapping. Actually, in Ephesients five is very clear walk
-
in the Spirit. But to walk in the Spirit, you
-
need to first actively and knowingly receive Him into your
-
life first and foremost.
-
We hope you've been blessed by this message. For more
-
information on our church, please visit as church org. We
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are also active on Facebook and Instagram. We're believing that
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this week is going to be a good week. I
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hit for you, Godless