Sermon

Love Revived | Pr Daniel Kong

Acts Petaling Jaya

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. You're listening to a message to go from acts church.

  2. We hope this message will light up your day.

  3. Let's read.

  4. Okay, Jesus before the san Hedrin Okay, sand Hadrian, Sorry,

  5. so those who has been arrested. Jesus took him to

  6. Caiaphirst Okay. This is the high priest where the teachers

  7. of the law and the eldest has had assembled. But

  8. Peter followed him at a distance. So Peter was a

  9. little bit further away, right up to the courtyard of

  10. the priests, and he entered and sat down with the

  11. guards to see the outcome. So he's curious, falling along

  12. and then the chief priests and the whole san Hedrin. Okay,

  13. so this is about sixty pecks. It's quite a big

  14. group there. We're looking for false evidences, okay. So it

  15. was like a court setting, a court scene that they're

  16. trying to find fault with Jesus. And then of course

  17. we know that they are trying to put him to death. Okay,

  18. but they did not find any those many false witnesses,

  19. sorry though many also wheninesss came forward, finally two came

  20. forward verse sixty one and declared this fellow, wow, no

  21. respect this fellow. I'm able to destroy sid sorry, I'm

  22. able to destroy the Temple of God and rebuild it

  23. in three days. So talking about how Jesus was arrogant

  24. and bless famous. Okay, So then High Prist stood up

  25. and said to Jesus, are you not going to answer?

  26. Asking Jesus, what is the testimony that these men are

  27. bringing against you? And then verse sixty three, if you

  28. look very carefully, it says here, Jesus remain silent, So

  29. repeat after me, Jesus remain silent.

  30. Nothing.

  31. And it's pretty interesting because usually when you're accused of something,

  32. what's the first reaction you will say something?

  33. Right, We've got kids, right, Elvin.

  34. First thing you say, you bring up something is like, sure,

  35. go one hundred and one things to say. My two

  36. sons are lawyers, so they've got a lot to say. Anyway,

  37. The High Priest then said to him, I charge you

  38. under the under oath by the living God. Tell us

  39. if you are the Messiah, the Son of God. Then

  40. Jesus finally says something you have said so wow, amazing? Right,

  41. or in other words, paraphrasing here, yeah, you're right. And

  42. that's all he said. Amazing stuff. But I say to

  43. all of you, all of you, for now on you

  44. will see the Son of Man sitting at the right

  45. hand of the Mighty One and coming on the clouds

  46. of heaven.

  47. Then the high priests wore his clothes.

  48. Now, just to give you some context as well, they

  49. when during this era, right, when they tear clothes, it

  50. is a sign of, you know, a grief. In the culture,

  51. they're like ahngs sometimes you know, during the time I'm

  52. doing you turn right. There some passages that tells us

  53. that do not just do the display. Do not just

  54. rip off your clothes to show that you're in angst.

  55. This is the I guess, a good sign of it.

  56. They are really really showing signs. They tore their clothes

  57. to show that it's deep grief.

  58. Okay.

  59. And then he said he has spoken blasphemy. Why do

  60. we need any more witnesses. Let me say, case close done,

  61. guilty as charged. Look now you have heard the bless me.

  62. What do you think? And then all of that unswered unanimously,

  63. he is worthy of death.

  64. Okay.

  65. Then they spit in his face, struck him with their fists.

  66. I just slapped him around and said prophesie to us Messiah,

  67. who hit you? So very heavy moment, very painful moment

  68. as well, and also a very big moment there, literally

  69. painful moment. Okay, now I'm going to skip a hit

  70. a little bit.

  71. Of course.

  72. Later on in verse twenty seven, h sorry, chapter twenty seven,

  73. he talked about Peter's betrayal as well, and then we

  74. come to this other character.

  75. Sorry.

  76. In chapter twenty seven, we come to this other character

  77. called Judas. Okay, we know Judas, right, So I'm going

  78. to skip a hit if we can turn to twenty seven.

  79. It's up on the screen as well. And it starts

  80. off with Judas hanging himself.

  81. Okay.

  82. Early in the morning, all the chief praise and the

  83. elders of the people made their plans to have how

  84. to have Jesus executed.

  85. So they bound him, led.

  86. Him away and handed him over to Pilot the governor.

  87. When Judas sorry.

  88. When Judas, who had betrayed him, saw that Jesus was condemned,

  89. he was seized with remorse, returned the three pieces thirty

  90. pieces of silver to the chief priests and elders and

  91. said this I have sinned, for I have betrayed innocent blood.

  92. And then what did they respond? What is that to us?

  93. They replied, that is your responsibility, okay, Or in other words,

  94. they're saying, hey, the kill is on you, man, I

  95. don't want to be involved in this, that's all you.

  96. So then what did Judas do?

  97. He threw the money into the temple and then he left,

  98. and of course we know after that he hung himself. Okay,

  99. I'm going to skip ahead to verse eleven. This is

  100. Jesus standing before the before pilot. Meanwhile, Jesus stood before

  101. the governor, and the governor asked him, are you the

  102. king of Jews? So one way to look at it

  103. as well is that pilots startayly looking at this is

  104. that you don't look like a normal king, la because

  105. maybe perhaps he's not dressed like a king, right, I

  106. know what kings look like, and you definitely do not

  107. look like one, okay.

  108. And then what did Jesus do?

  109. He said, you have said so, and again that's all

  110. he said, you have said so. When he was accused

  111. by the priests and the eldest, he gave no answer

  112. before then Pilot asked him again, do you hear the

  113. testimony they are bringing against you? But Jesus made no

  114. reply again okay, he remains silent, not even a single

  115. charge to the great amazement of the governor.

  116. Okay.

  117. Thus ends the reading of the scriptures today, so that

  118. the like I said, the heavy lifting of reading. But

  119. what I want to draw our attention to is, uh,

  120. you know, all of us here as a church, we

  121. are looking at revival, you know, in our time, not

  122. just this year, but in our lives right. And one

  123. thing that we ought to be responsible for or recognize

  124. is that in the topic of revival, it's always talking

  125. about derival or love, and when you do not have

  126. love in your heart and then that's where things will

  127. start to fall apart. So when in some sense, I'm

  128. going to start off by just giving you the short

  129. answer to the whole message that I'm going to be

  130. preaching today. But revival will fail when a few things happen, Okay,

  131. when religion fails people, okay, or very strong words or

  132. what my religion feel people.

  133. And I'm going to say.

  134. Another thing, okay, when disciples fail is the two added

  135. together is when love fails.

  136. And when love fails, revival will fail. Okay.

  137. This is going to be a very like rehavy today.

  138. Past the dy Hey, they'll call me past the DA

  139. one thirty because there's another past the Daniel somewhere else.

  140. So I coin nepacity term. Okay anyway, yeah, So but

  141. more importantly we understand this. It is if you understand

  142. the truth of this today, you would definitely set you

  143. free a little bit. It will give you some liberty

  144. because the truth will set you free. Right, So let's

  145. look into this, and I'm just gonna put up some

  146. stats up on screen.

  147. Now.

  148. In twenty seventeen, there was a global market research company

  149. that has sort of put some stats together. Okay, why

  150. twenty seventeen, because that's when they've done it. Okay, there

  151. is no other new information since then. So what they

  152. did was they did a polled across twenty four countries

  153. and all they did was asking them on again, it's

  154. not Christian or religious kind of thing, but it's just

  155. a general question about views on religion, okay.

  156. And they established an article.

  157. This is the article itself, okay, And one question out

  158. of the many questions that were asked.

  159. Their next slide is they asked.

  160. Them this question, Okay, does religion do more harm in

  161. the world than good? Very simple question, okay, not very complex.

  162. Even a small teenage boy can understand that. Essentially, we're

  163. saying that it's a good or bad luck religion.

  164. Okay.

  165. Of course, when they did this, they're not targeting any

  166. specific religion. It's just a very general, sweeping statement of religion.

  167. And we'll talk about that. So twenty four countries participated.

  168. About seventeen thousand over adults participate, and we say adults,

  169. they also count I think the range of age troup,

  170. but sixteen all the way to about sixty five for

  171. something in that So a good spread, okay, And twenty

  172. four countries and participated, and this is the results of it.

  173. Okay.

  174. So the total up there is forty nine percent agreed,

  175. so but close to fifty percent agreed that religion as

  176. a whole does more harm than good.

  177. Interesting, right, the stats.

  178. And more interestingly, if you look at that Japan, it's

  179. one of the lowest in terms of agreement, and we

  180. all know Japan sometimes in general they probably religion is

  181. not very big up there, but somehow they feel that.

  182. Religion is doing good than bad. Interesting stats.

  183. And if you look at some of the I don't

  184. name everything, but some of the Christian nations up there

  185. the Christian Greats Career USA, thirty nine percent agreed, okay,

  186. that this is the fact. Higher up the Germany, Spain, Australia,

  187. Belgium or sixty oh percent themes in the people who

  188. did the survey on they all believe majority of them

  189. believe this is the case. And again, as I mentioned earlier,

  190. this is not specific to Christians, but a lot of

  191. the Christian nations there they consider a Christian nations. So

  192. we also think that this may perhaps be, you know,

  193. a generalization that Christianity is also not so do more harm.

  194. Than good in general.

  195. Okay, and this is where I'm going to begin the

  196. message to Okay, York so far, Okay, I'm a status guy,

  197. I'm a numbers guy. I'm anyway, this is this is

  198. the latest that we have and I don't think it's

  199. changed very much in the last nine years or so. Okay,

  200. if you find some more new information, talk to me.

  201. I would love to have new stats, but that's all

  202. we have. But yeah, back to this whole thing, religion

  203. is doing more harm at least that's what they perceive.

  204. So essentially, another way to paraphrase that is that perhaps

  205. if religion isn't there, the world will be a better place.

  206. That's another way to look at it.

  207. Okay, have we got that the world will be a

  208. better place if religion wasn't there all to get all, Christianity.

  209. Wasn't there all together? Okay. Now, of course some of

  210. you may be sitting there and thinking, yeah, I agree.

  211. You know, there's a lot of hurts in doing doing

  212. this as well, And I even once upon a time

  213. probably think like that as well. I grew up a

  214. Christian family, by the way, but I also went way

  215. with for a while, quite a long time, and I

  216. came back, you know, revival happened and I came back.

  217. But you know, it's something that can, you know, impact

  218. the way you perceive how important this whole thing is.

  219. And I just wanted to share with you this because

  220. it's important to understand the contexts, because this is what

  221. the people you're witnessing to beliefs. And if you do

  222. not talk their language, you don't understand where they're coming from.

  223. How we're going to reach them. Okay, Eric, go so far. Okay,

  224. I'm going to bring I'm going to introduce you to

  225. a friend.

  226. Okay.

  227. His name is Tom Holland. Not Spider Man, Okay, not

  228. Spider Man. Okay, first thing I know, Spider Man. Okay,

  229. sorry to disappoint you. Not Spider Man. This is Tom Holland. Okay,

  230. this is Tom Holland everybody. And he's a British historian,

  231. an author, okay. And he grew up in a family

  232. where there is an atheist father and a Christian mother okay,

  233. devout Christian mother.

  234. Okay. So you can see that he grewing up.

  235. There's a bit of tension anybody in that scenario where

  236. one is a believer and one is not, some similar

  237. kind of scenario. So he he himself is uh, he's

  238. an atheists. He at least he say he's a atheists,

  239. but during his time he does not believe in God.

  240. But he went on this whole journey about this trying

  241. to discover how Christianity as a whole impacted uh, you.

  242. Know, in the history books. Okay.

  243. So he did a study, not so much on a

  244. Christianity study, but just in general, how does world history

  245. seize religion and its impact?

  246. Okay?

  247. And what he found and discovered through his research is

  248. that every time the world wanted to expand, Okay, let's

  249. just Romans and all that. Okay, how did the Romans

  250. expand the empire? They they kill, they destroyed, there's resistance,

  251. they wipe it out, and then they move on they

  252. take more lens.

  253. Okay.

  254. And then if you think that that's very far removed,

  255. the Spartans did that as well. Uh, and not too

  256. long ago in World War Two, there's an interesting character

  257. called Hitler did the same thing as well.

  258. Right.

  259. Basically, they took land, or they conquered with force, okay, uh,

  260. and they take anybody resisted. That's how they would then

  261. eliminate the problem, and then they would expand.

  262. Okay.

  263. But the interesting thing that he cannot deny is the

  264. Christian faith didn't need all that when it comes to expansion.

  265. Okay.

  266. So the faith or the Christian Empire even call it

  267. that expanded without even lifting the sword, not once. And

  268. it's gone beyond all these you know, historical ways of

  269. taking more lends, okay, And it's total opposite. In fact,

  270. he discovered that, you know, Christians were taught to take

  271. more by living more, by serving more, by giving more,

  272. and they have successfully expanded them by far beyond everything

  273. else has read. He wrote this book called dominion. And

  274. if you look at the sub h you know the

  275. sub the little text at the bottom that it says

  276. how the Christian Revolution remade the world again atheists, you know,

  277. a guy who doesn't believe in God. And this is

  278. some of the statements that he mentioned. The longer I

  279. spent immersed in the study of classical antiguity, the more

  280. alien and un settling I found its values. Things that

  281. we are taken for granted in our society, means, the

  282. norms of society. All these things about compassion for the weak,

  283. care for the poor, you know, even human equality are

  284. not natural. And we talked about this right many times.

  285. These are not natural human behaviors. But he found out, oh,

  286. at least he concluded that these were all fruits of

  287. the Christian Revolution.

  288. Amazing stuff.

  289. If you didn't catch all that right again, non Christian, no.

  290. Non Christian.

  291. He's saying that the more I look at it, the

  292. more I see darkness, the more I see chaos and

  293. death and all that kind of thing, the more I

  294. actually see the fruits of Christianity coming up. So, in

  295. other words, Christianity or religion loosely using the word religion

  296. or the church has actually changed history. Okay, So when

  297. you are sitting here, sitting there rather, you cannot deny

  298. that you are part of this rich history of world changes.

  299. All right, be proud of that. And we are still

  300. doing this. And because it's a very big statement from

  301. a non believer, very big statement. So coming back to

  302. where I've started, do you still agree that religion has

  303. done more bad?

  304. Maybe not? I don't know. Maybe there's more to discover. Okay,

  305. Now let's.

  306. Look at uh, let's geg out a little bit. Okay,

  307. I did some I did some stats. Isn't it out

  308. a little bit this morning?

  309. Okay? Now? Will the world be better off without it?

  310. So if you think about it that we right, Let's say,

  311. if you go back in history and you wipe up

  312. Christianity or wipe up religion altogether, will this will be

  313. a better place today?

  314. Okay?

  315. If you did all that, we must see where has

  316. the influence been all those years?

  317. Okay?

  318. And I did a bit of Nowadays I can do

  319. research using notebook LM. It's a it's an AI tool

  320. that you can put information and then they can curate

  321. it to very nice infographics like that. So I thank

  322. you AI for helping me do this. Okay, you can

  323. take a picture of that and and look at it closely,

  324. but I want to draw some some some things there.

  325. I know it's a little too small for today on

  326. on my computer it looks okay, but yeah, first to

  327. fourth century, okay, religion or church, the church rather was

  328. looking into a lot of social care, a lot of

  329. charity work. In fact, in the sense of the equality.

  330. You know, women in the olden days, they were not

  331. really given the position that they are given like today. Right,

  332. They were treated like possessions, they were like property.

  333. Okay.

  334. So in the first and fourth century, so women all rejoice, right,

  335. they actually had more status after Christianity stepped in, Okay,

  336. so be thankful for that.

  337. Fourth to tenth century. You know, all.

  338. These monasteries were there. They gave out free education, free

  339. health care.

  340. Okay.

  341. The first hospitals were you know, we were brought in

  342. or introduced by the church. And then in the eleven

  343. and fifteenthenturies, just highlighting some of the things up there, okay,

  344. universities also started by the church. Okay, higher education of course, hospitals,

  345. care for leopards and all that. Again, the influences there,

  346. the siecientific thinkers of the world, Galileo, you know all

  347. those names, right, Newton, They're all Christians, do you know

  348. that amazing stuff?

  349. Right?

  350. Mission expansion has moved towards closer to the century healthcare.

  351. You know, anybody came from missionary school. I came from

  352. missionary school. Right. They were all started by the church.

  353. If they didn't do that, I think some of us,

  354. even Malaysia as a whoe, may may be less.

  355. Educated these days. Okay.

  356. And of course in the twentieth century, you know civil rights,

  357. you know Martin Luther King, you've heard of those names before,

  358. Salvation Army, Will Vision, those organizations. All these are driven

  359. by the Church at large, and of course many many

  360. more examples like that.

  361. So if you look back again, I.

  362. Think the church or religion as a whole probably did

  363. some good, not as how people perceive it, but perhaps

  364. people have forgotten what the church have done, and then

  365. also forget what the church rule is to be in

  366. the years ahead of us. The plot essentially okay, now,

  367. behavy a bit heavy, right, right, But I hope you

  368. understand you're part of something big and proud of that,

  369. because what we're doing really is we're bringing the nature

  370. of God's kingdom to earth. Isn't that what It's what

  371. we're called to do, right, And when you do that,

  372. of course these are the products of it. When we

  373. do that, we're bringing light. But more important, we're bringing

  374. love to a community that may not have it before.

  375. But why do people still believe that, you know, we're

  376. doing more bad than good?

  377. Then that's the question I mean to address.

  378. So what has happened? What have how have we messed up?

  379. How have the stats skwed to so extreme that most

  380. people believe that it's actually do more bad than good?

  381. What has happened?

  382. So if you like to read, I read, but I

  383. read more nonfiction stuff, sorry, nonfiction stuff. My wife and

  384. all that they devolve fiction fiction books, and my kids

  385. as well. But this guy by the name of John Dixon,

  386. he wrote a book called Bullies and Saints. Okay, and

  387. then this whole book right centers around looking at history

  388. of Christianity, and then they looked at the good and

  389. the bad of the Christian movement of Christians in whole,

  390. so saints who are the good things? And then bullies

  391. as a best So it's a very balanced and honest

  392. way of very structure.

  393. We were looking at things.

  394. So the book argues that yes, Christianity did some bad,

  395. We did some harm. There was some violence, there was

  396. abuse even church. So these days we'll probably have some

  397. of these things as well. There were corruption, et cetera.

  398. But in the major in the overall, they also did

  399. a lot of good law, charity work, hospitals and things

  400. that we just we just covered education, human rights, et cetera.

  401. So there's the good and the badler But the more

  402. important thing is that one thing he readized that people

  403. are stuffed up or other messed up is that they

  404. have deviated away from the original design.

  405. That means to say they've moved away from look at

  406. Jesus himself.

  407. Okay, now what I mean by that that means the

  408. closer you look at it, people are doing what they

  409. do because it's hand hand handed down uh, and and

  410. they forget the core of it or the drive, the

  411. main care of it, which is love. Now, one way

  412. to put put put uh or illustrate this is you

  413. you all know very famous classical composers, right. Those compositions

  414. were designed in such a way that when it's played

  415. to perfection, it will be embracing the original composers. Uh,

  416. you know music, right, But let's say if we are

  417. torne deaf. I'm not saying that. I mean we've very

  418. seen some even bands sometimes tone deaf.

  419. Right. Now, if you're tone.

  420. Deaf, you will try your best, and you will probably

  421. think that you're doing the right thing as the composer intended,

  422. but you're playing something totally different.

  423. Okay, And this tone deafness, right, can actually screep in.

  424. I mean to say, if we are tone deaf followers

  425. of Christ, even though we think we are doing exactly

  426. the same as the original composer intended, things like you

  427. know I mentioned earlier, corruption, racism, even power abuse and

  428. all that can creep in because why we forget what's

  429. the core thing that we're supposed to be focusing on,

  430. the core thing of all these products that we just

  431. mentioned is actually God's love. And the question is are

  432. we applying God's love in the midst of doing all

  433. this even when you're serving, are you applying God's love?

  434. And this is the warning here?

  435. Okay, so.

  436. Back to this question. Religion fails why probably because of lovelessness. Okay, Now,

  437. before you think that are we less? Does it apply

  438. to me, I think I got lovels, I got love

  439. to give. The second thing I mentioned just now was

  440. that when we are distanced as disciples. What I mean

  441. by that, you know, you ever seeing people hurt? Right,

  442. why do they distance itself? Because the church can sometimes

  443. be a little bit hurt is when loveless happens, that

  444. means there's no love at all. And then the second

  445. thing is that the disciples themselves has distance or being disconnected,

  446. being torn deaf, like I mentioned earlier, to the origin design.

  447. And then this is where Matt Tew twenty six reminds

  448. us of the importance of the love. And I'll explain,

  449. but I'm just laying out the groundwork to understand that

  450. if you're not careful, we can be even doing church

  451. without realizing that we're doing it in.

  452. A loveless manner.

  453. Every so far, I know it's a very heavy introduction,

  454. and this is where I'm going to then jump in

  455. to just three points and I'll let you go. Okay,

  456. so far, Okay, Now let's look through this. Okay, Now,

  457. what is the tragedy. The tragedy, of course I mentioned

  458. is the tragedy of lithless religion or loalthless Christianity. So

  459. I got a little exerpt at the bottom there. When

  460. love disappears, faith becomes hollow. And we all know what

  461. this is, all right, And of course I'm going to

  462. circle back to matt Matthew uh or but before that,

  463. have you heard of Gandhi before this?

  464. This person Gandhi? Did you know that Gandhi?

  465. He was aside from the things that he does his

  466. his he's a lawyer.

  467. He's educated in Britain. In his early days. Uh.

  468. And of course he became a political activist, a peaceful kind.

  469. Now some of you may know this.

  470. When he was growing up, he also studied the Gospels,

  471. all right, Uh, Matthew, Mark Luke and and all that.

  472. And there's also documented a story about him also attending

  473. the church. Okay, now just to give you a be

  474. a background he was in this when he read the Gospels.

  475. He was very fascinated about how the Gospel actually gave

  476. a different perspective of the cast system in India. Heybe

  477. I know what the cart system is in India. If not,

  478. I'll just briefly talk about it. So the cart system

  479. is this hierarchy social hierarchy system whereby based on how

  480. you were born into you have a name, and then

  481. that name determines where you stand in the social hierarchy.

  482. And even in Sri Lanka did have the same as well.

  483. Okay.

  484. But he was so excited and so fascinated that when

  485. he thought he found a cure to this just by

  486. reading the gospels. Okay, but if you do not know

  487. the cart system, I'm just gonna put up something on

  488. the screen.

  489. Oh you already have it there, thank you. Okay.

  490. So there's this few carts brahmins. I'm not going to

  491. mention the names because I'm gonna butcher it. But you know,

  492. I've got a friend whose name is Nair okay, and

  493. you probably see a lot of our Indians into this

  494. generation also have some of these names there because they

  495. historically is all there. Right, So those are the warriors

  496. and rulers. We've got the viisias, I think that's how

  497. you pronounced it, skilled workers. You have the sudra, who

  498. is the unskilled, and they will be doing a lot

  499. more simple, simple things, you know. And then there's the

  500. no class, the outclass. You know the expression paria that

  501. we call paria the pariahs. That is the the last

  502. one that no class, not even any class at all,

  503. and they will be uh, you know, destined to to

  504. to to you know, pick up rubbish and those kind

  505. of things. So we've got the scholars, priests, rulers, kings

  506. and all that. Uh.

  507. Skilled workers would be uh, I guess people who do.

  508. Uh you know, things that matters more, traders, merchants, et cetera.

  509. And then you've got unskilled okay, uh and then the

  510. lower no class. And so you can understand why he's

  511. trying to get out of the system, because once you're

  512. born in it, it doesn't it doesn't mean that if

  513. you have any value or there's any merit in your life,

  514. you can't do anything because you're already predestined to what

  515. you become. And this is still a problem that happens

  516. till today. Right, although that's why their names are very long, right.

  517. And so you're born into it and you remain in it.

  518. So again back to Gandhi story, he was very excited

  519. because this is a new way of looking at it.

  520. He thought that, oh, maybe Christianity's answers to this.

  521. So he, after reading the Gospels, he walked into a

  522. church and that's what happened. He was actually turned away

  523. by one of the hospitality teams that Ashura. He says that,

  524. oh sorry, I think you need to go back to

  525. worship with your people. Okay, so it's akin to somebody

  526. walking in looking for but turned away because he was

  527. trying to find out from the pastor oh wow, how

  528. does this work? It's such a unique thing to me.

  529. So then of course the story goes. Because of that incident,

  530. he has never stepped into church again. In fact, he

  531. remained a Hindu till his death. Okay, raise sad story,

  532. raise sad story.

  533. But you know he.

  534. Said, he said that if Christianity or Christians have a

  535. cast system on their own, I might as well just

  536. remain a Hindu for life.

  537. No different, no different.

  538. And again before we start judging and say that, hey,

  539. we're not like that, right, but you know it can

  540. creep in. And what has crept in loveless lovelessness because

  541. we do not understand what we are called to do.

  542. We're called to love people regardless of background. So they

  543. missed the plot. Luk, they lost the plot rather and

  544. because of the religious things that they're focused on, they

  545. miss love. And again, before we say that we start

  546. to judge and say this will not happen here. Let's

  547. just use the rest. We're looking at it now. We

  548. all do Sundays. We're very familiar with Sundays. How Sunday

  549. runs totos or you're regulars here. You come in, you know,

  550. you mingle, you have your coffee, you have some songs

  551. that you enjoy singing, you praise the Lord and all that,

  552. and then I don't know, you say hello to a

  553. few people and then we receive a word and then

  554. we yeah, let's go home.

  555. We're done now.

  556. The question is there a danger that you could have

  557. done all that without any love involved at all?

  558. Could happen? You know why?

  559. Because it becomes routine, It become so familiar that it

  560. becomes emotion.

  561. And that's the danger here.

  562. When somebody walks in, a newcomer walks in, and we

  563. have newcomers right from time to time. There are two

  564. responses to a newcomer. Right, you can like, hey, poster

  565. with a new guy, law yeah, or it could be hey,

  566. can I go and I rush out a new guy

  567. and with a rush out shake his hand, welcome him

  568. because he's the person that we're waiting for. He's our

  569. v v I P as we always say, right, but

  570. what came are we on? Because the second scenario is

  571. one that's driven out love, and that's what you just

  572. would do. He would just go out for the for

  573. the ones that's seeking. But sometimes we are like, oh,

  574. you know, it's just my coffee is reading for my coffee.

  575. You know I was saying that. But what compels us

  576. do all that really is love? But we can sometimes

  577. forget all that even as we are serving, even as

  578. we're doing things. And let me encourage you, you know,

  579. every one of you. I want to commission you to

  580. be ex hosts every single week, right, the host, the

  581. host leader will be like, hey, yeah, but this this

  582. is our role. We should be excited, we should be Okay,

  583. let's new this. This guy's knew, this lady's knew. And

  584. you sit next to the person right we said this

  585. visitor guide thing?

  586. Right? Uh heay? Have we forgotten what is? Why? Why

  587. what are we doing? Church? It's not just a few

  588. good kinds of things? Right?

  589. Everybody is involved, right, because why that's how we demonstrate

  590. love of Christ.

  591. Right.

  592. So yeah, let's come back to the scriptures. Now, this

  593. coming back to magic trans sixt So Now the corrupt

  594. religiously just don't like Jesus. Right, Why did you think

  595. that they shun him? The verse came put the worst

  596. back up?

  597. Uh?

  598. Why do you think they didn't like him? Because they

  599. feel threatened when Jesus came. Jesus was there and they

  600. want him to put We want to put him to

  601. death because they fear that Jesus is taking away their power.

  602. Let me explain why why? Uh, you know this perception happens.

  603. You see in that time where he was brought to uh,

  604. you know Caiaphas before even then you know Caiaphas and

  605. the other guy before that. In another verse, there's this

  606. guy called an Okay who's also another high priest. Now,

  607. during that time high priests, Uh, how they were put

  608. in position also taken down from positions is determined by

  609. the Roman government because they were the I think the

  610. government of that time.

  611. Right.

  612. So uh Anes was the high priest that was taken

  613. down and then replaced by Caiaphas. But Andes was still

  614. doing his high priest thing. I mean, even though it's

  615. removed from position, he was still playing high priests. And

  616. that's why if you look through the scriptures and John eighteen,

  617. he actually went to before going to Caiaphus, he actually

  618. went to a first Okay, and uh, now, what the

  619. thing about I want you to understand is what do

  620. these high priests do. They mainly handled affairs of temple sacrifice. Okay,

  621. that's what they do. So why do I say they're

  622. corrupt is because one was not empowered but still remain

  623. in power. Right, and then just to give you extreme

  624. temple sacrifice during those days, right, when you bring a

  625. sacrifice to the temple, it has to be unblemish, right.

  626. You know what these guys would do.

  627. They will look at an unblemish thing and say, oh,

  628. I think I see a mark at the side, the

  629. one dot at the side of the sacrifice. And then

  630. what do they do? They will say, actually have a

  631. better calf, I have a better sacrifice. Of course they

  632. will mark up the price and sell it to you.

  633. And that's what they did, and that's why you can

  634. see they are side gig right, their side hustle is

  635. actually affected. When Jesus came in and didn't like what

  636. he sees and then screams a corruptionary way, and then

  637. of course you know what happens that he got very

  638. angry because of that they are abusing their power. So

  639. essentially the high prices of all Dodgila. You know, they

  640. were doing the site gig thing. And then of course

  641. you know these are the guys who so leading in

  642. charge because why they are fit they lose the power.

  643. They if they lose the power, then they will they

  644. will lose their sight income and then you know the

  645. rest is you understand life.

  646. So that's the thing.

  647. Jesus didn't like corruption in the House of God and

  648. he wanted to clear it up. But more important than

  649. corruption in the church, there was corruption in the hearts

  650. as well. Right, And what I mean corruption Before you

  651. say this won't happen, you know when we talked about

  652. it at homes, right, corruption I mean when when when

  653. something else takes the place of where God is supposed

  654. to be, then what happens naturally you will step in

  655. and become you take go that role.

  656. And that's what we mean by corruption of the heart.

  657. Okay, it can happen to anybody, anybody, So don't be

  658. so quick to say that, oh you know, I'm on

  659. this high horse.

  660. It won't happen to me. It can happen to them.

  661. It can happen to us as well, right, because corruption

  662. can creep in and when it gains control is then

  663. when Christ will lose control. Okay, And and that's why

  664. the religious leaders didn't like Jesus, because one he called

  665. them out for the corruption in the church itself, he

  666. also called them out for the corruption their hearts. And

  667. that's the problem there. So again let's be very careful this.

  668. The second thing that they didn't like him, or why

  669. they put him to death, is because Jesus claimed to

  670. be God. We know that, right, And of course they

  671. quote scriptures and say, hey, you know, how can he

  672. say is God? In deuter our men they only say

  673. there's only one God, right, There's only one God. And

  674. of course we know that when Jesus claimed that he's God,

  675. he's saying there's one of the trinity, right, not the

  676. one and true God. So it's almost catching him on

  677. a technicality to say.

  678. That, oh, because of death. Then they put him to death.

  679. And we again can falld to death trap as well,

  680. because sometimes we act that this whole monotis is what

  681. they call it, that means the only one true God.

  682. We can't also ford the trip because some we can

  683. be putting ourselves in that position, because as I mentioned earlier,

  684. as we learn your homes, the one true person that's

  685. supposed to be, you know, having our hearts is actually God.

  686. But sometimes we can take that place. And therefore, who

  687. needs God? If it's not you always say this, if

  688. it's not, If it's not a lot of all, he's

  689. a lot of none. So we have to be very

  690. careful with this. So again what has happened here We

  691. have lent religion or even practices become loveless, and this

  692. is where all these things come in. And then you

  693. push God out of the church, out of our hearts,

  694. and in that process as well, you also push peopouts.

  695. People are usually hurt, right is when there's no love there,

  696. and that's why they get push our church. So a

  697. loveless religion or a loveless church not only pushes people away,

  698. it pushes God our church. So sometimes godways like you

  699. do you, I give up worady on you. And that's

  700. a scary thing. And you know, religion actually doesn't harm people,

  701. that is what I'm trying to say here. But sometimes

  702. it's the people who bring in or lose loveless, lose

  703. love and This is where the danger becomes in and

  704. then then it starts to do a bit more harm. No,

  705. no matter how well or how right your doctrine is right,

  706. without love right, you would actually start you will not

  707. focus on building. But sometimes you won't risk destroying in

  708. the process, even when you're doing the right things. And

  709. this is why even Paul, when he says this in

  710. Firse Corinthians, I'm going to paraphrase a little bit.

  711. You know.

  712. He says that if I speak in tongues of men

  713. of angels, you can do amazing things. And what do

  714. you say after that? But without love you are just

  715. a resounding gong and a clan symbol. Every I read

  716. this verse, right, I always think of the monkey, who

  717. is this clanging and banging? Yeah, God, even you're doing

  718. the things that you worship, leading or whatever, you're doing this,

  719. you know, if you're not coming in from perpective love,

  720. And that's a scary thing. So I say, it's a

  721. very subtle thing. Some this we think that only the

  722. drama are very obvious cases.

  723. You see, No, it can creep in.

  724. So question is are we coming to taking this whole

  725. religion thing with lovelessness and if if you recognize this problem,

  726. then I think we ought to do something about it.

  727. Okay, every thinking so far, all right, I.

  728. Know it's a little bit different than what you're used to,

  729. but I'm like this, I'm a I'm a fat guy,

  730. so I look through facts. But yeah, this is the

  731. tragedy of the first thing. Okay, Now, second second point

  732. I wanted to bring out, and I'm going to end

  733. very sooner.

  734. Reokay.

  735. We always talk about the failure of the disciples here,

  736. and we always focus on the failure of judas.

  737. Why does Judus.

  738. Always get the who is the bad guy the main

  739. the guy always gonna everything, like essentially always get the

  740. bad rep you know, But if you look at it

  741. very carefully, right, Peter also deserves a little bit of reprimanding, essentially,

  742. And we know that.

  743. Now.

  744. Anybody heard of Dante's Inferno. When I shad this in

  745. one thirty, They're like, oh, it's a game, Yes, it

  746. is a game, but it's based The twenty ten action

  747. game was actually based off of literature, a poetry actually

  748. that is uh talking about you know, the the divide,

  749. the journey between heaven all the way down till hell.

  750. Okay, and I've got a little picture. Okay. By the way,

  751. all these.

  752. Are not not something I endorsed. It's not biblical, it's

  753. not scriptural, but it's just something interesting of what literature portraits.

  754. And this is allegedly dunting self holding the poetry. Okay,

  755. and up there is heaven, and then in the inverse

  756. that means below earth can we go to? The next

  757. light shows the extra nine circles that comes down to

  758. the very bottom. That means it's like levels, and depending

  759. on how bad you messed up in life, you have

  760. different levels that you are sent to.

  761. Okay, so I.

  762. There are these very graphics, so I put a QUTC

  763. one there. Okay, you know, things like last Gluttony and

  764. all that. Your level two, level three, if you involving fraud,

  765. your level eight, and all the way down there is

  766. level nine. Okay, and guess what Judas was mentioned in

  767. the poetry that he's actually in level nine. Now that

  768. down here is actually this is what they call a

  769. frozen or what he portrays as a frozen lake. So

  770. you play the game or so you know, Okay, the

  771. frozen lake right is where Judas is.

  772. Actually hanging out with Satan and it.

  773. Guess what's happening that he's tormented day and night tormented

  774. and there's two other people there, uh, Brutus and Cassius.

  775. This are the killers of Judas Caesar. So it's interesting

  776. that they put the three amy goes down there with

  777. Satan and Peter is not there. I mean, I mean, yeah,

  778. so so interesting something outside the biblical references and all

  779. that Juda's name is still appear in literature.

  780. Okay, so again, why is this crazy?

  781. And I'm not endorsing all this, but it is just

  782. so so for fun, but even the non religious people

  783. think that Judas is.

  784. Meant to be there.

  785. It's interesting, right, but do you realize that that both

  786. Peter and Judas, right, they pretty much did the same thing.

  787. Let me explain why. Okay, next light, Oh thank you.

  788. So these are some similarities between the two. They both

  789. betray Jesus, right, Peter denied Jesus three times? Right, you

  790. read about it in John nineteen. And then of course

  791. you know Judas betrayed Jesus with the Kisler Okay, kiss

  792. of death.

  793. Both gave into human weakness as well. Now what do

  794. you mean by that?

  795. You know, Peter, I remember remember when Jesus said, get

  796. behind me, Satan. Sorry that there's the next part, Get

  797. behind me Satan. Right, he calls Peter Satan. If you

  798. ever have a nickname, right, I hope you know, get

  799. called Satan, you know, instead.

  800. Of like get behind me, o it, you know, get

  801. behind me. The s name is very scary.

  802. So the third one that says that both of them

  803. have been used by Satan.

  804. Right.

  805. And of course Peter, sorry, Judas, you know, Satan was

  806. you know, within him when he betrayed Jesus. Both then

  807. gave to human weakness. I skip that just now. One

  808. was giving out of fear men. He denied Jesus because

  809. he was fearing to be identified. I mean, before you

  810. think that that's what happened to me. But sometimes we

  811. are like that. You're shy to say we are who

  812. we are. Right, and Peter did that. Judas of course

  813. gave into money, regretted it at the end, but too late.

  814. Right now.

  815. Both of them felt deeply remorse and shamed. But one

  816. led to repentance and subsequently will have led to redemption.

  817. But Judas despair led him to suicide. Yep.

  818. And then the other commonality is that Jesus predicted the

  819. failure over them. Remember he predicted Jesus sorry, Peter did

  820. nine just three times and likewise Judas also sorry. Jesus

  821. also predicted Judas this betrayal. Right, so a lot of

  822. the same, same but different same same as in what

  823. they did, but different outcomes at the end. See one

  824. was put into level nine. Put thing, you know, very

  825. poor thing. But why do we do that? So if

  826. you didn't catch any of that, right, the key take

  827. home message from this is that we will definitely fail

  828. and we're humans, right, But it's not whether or if

  829. you fail or when you fail, but what do you

  830. do that changes the outcome? You see the two of

  831. them right next line. Peter had failure, he repented and

  832. Jesus was ready to restore. Judas had failure, he feild

  833. in despair and then of course it led to destruction.

  834. So similar starting point, but different outcomes at the end.

  835. And this is the thing. Repentance is actually a gift.

  836. It's not meant to be a burden, but sometimes we

  837. see it as a burden. Right again, we learned that

  838. at home. It's not too long ago as well, is

  839. to understand recognize sin and then you repent from it,

  840. and she's meant to be a gift, not to condemned.

  841. But sometimes you look at it. Oh you know, I cannot.

  842. So if you ever feel that you feel Jesus this week,

  843. welcome to the party. I feel Jesus every day. I

  844. feel Jesus yesterday as well. But you know, I know

  845. that Jesus is there with open arms. His mercies is

  846. new every morning. And that's why I can carry on

  847. another day. Why because I recognize his love. And then

  848. I have to share that love as well to others

  849. because you to remind them, Hey, it's not too late.

  850. There's still hope. You know.

  851. Matthew five reminds us that blessed are the poor in spirit, right,

  852. so recognize his mercies on you every morning. He's always

  853. made a way to come back to restoration. And I

  854. hope that we understand this. And I'm going to rush

  855. because I'm running out of time ready. The last one

  856. I wanted to focus on is the living, willingness of

  857. a silent savior. Remember I started off by reading and saying, hey,

  858. how come this Jesus business?

  859. He just kept silent.

  860. Like I said earlier, it's very natural for us to defend,

  861. but silence is not a sign of bigness. It's actually

  862. a sign of love, and explained to you in a

  863. bit the scriptures again, next line and I'm gonna land ready.

  864. Can you notice here you have said so? He gave

  865. no answer. Jesus made no reply.

  866. You know, Pilot at that moment, right, I can sort

  867. of imagine his face is probably very like Bamboozo. It's like,

  868. what's happening here? Throw off his off his God? Why

  869. is he not saying anything? If he's innocent, the most

  870. natural thing, you know, you'll definitely say something right, And

  871. Pilot probably also thought, you know this guy's all I

  872. know they're framing you. I know these are all made

  873. up lies. Why don't you say something? I know you're

  874. no harm to the empire. Why if you said nothing?

  875. So it's actually constantly prodding Jesus right to try to

  876. also help Jesus in the same some sense. But Jesus

  877. remain predominantly silent. All he said was yes, I'm king,

  878. that's it. The rest as you say so, or he

  879. kept quiet. I shown a bit of running recently. I've

  880. been running for about fifty kilometers a week. And when

  881. you do running right, you have nothing to do but

  882. just to reflect and think. And this whole thing about

  883. him remaining silent got me thinking. Right, it's a very

  884. strange response, but it also reminded me. You know, the

  885. story of C. S. Lewis, and where as serious Lewis,

  886. the book is a children's book. By the way, I

  887. admit I didn't read the book. I watched the Thisney

  888. movie easier that way. So that's the children's original book

  889. and then the the Hollywood Fight version of it. But

  890. it is the story of the gospel, and he made

  891. it very accessible to the children, right, So of course

  892. you know the story here, uh, it talks about portrays,

  893. just crucifiici crucifixion, It talks about the white witch was

  894. supposed to represent the Satan uh. And then of course

  895. there's Aslan as Aslan, Aslan the lion, right lion Judah

  896. to repenty Jesus. And in that story there are four kids.

  897. One of the kids had mind messed up, right, and

  898. then the queen wanted to then take his life because

  899. that's the law of the time, all right, And then

  900. what did then what did the lion do? If you

  901. read very carefully or already you watched the movie very carefully.

  902. He actually just remained silent, just like in the story,

  903. just like in the verses that we read. Even when

  904. his mane was cut off before he was executed, he

  905. still remained silent.

  906. He just walked up.

  907. And the queen at the end said this, you're giving

  908. up life and saving none so much for love. You see,

  909. love is the thing, the component, the gift of Christ

  910. that sometimes we forget Aslan remains silent, or even in

  911. our story, Jesus remains silent, not because it's weak, but

  912. he recognizes that he is meant to fulfill a prophecy.

  913. Was his prophecy, a zire for the tree. If you

  914. read that, he was oppressed and afflicted. Yet he did

  915. not open his mouth. So if he actually opened his mouth,

  916. prophecy will not be fulfilled. So he knew he had

  917. to just remain silent. And what does silence actually mean.

  918. I'm taking the place I know because I know right

  919. if Jesus atually open his mouth where he can see

  920. all use sickness, I can see right through all your sins.

  921. But I chose not to. He chose not to, and

  922. all he did was just remain side because he knew

  923. I'm going to be taking your place. Why?

  924. Driven by love, guys, Love, and that's all that matters. Lastly,

  925. two theologians said this, okay, Carson said this, jesus silence

  926. is a demonstration that his kingdom does not need nor

  927. does it rely in human advocacy.

  928. It means you don't have to defend yourself. The truth

  929. will prevail.

  930. Right, He did not need to defend himself because the

  931. truth did not need defending the judgment of men is temporary.

  932. So last night, why did Jesus remain silent? One is

  933. to fulfill the prophecy, the truth that's not need defending.

  934. And lastly, Jesus recognizes that his role is to come

  935. and save, and that's what he did, not to condemn,

  936. but to save, how to love. So the silence, really, guys,

  937. is love in action. So let me just close today

  938. with just some questions that you may want to reflect.

  939. If you look up on the screen there, have you

  940. ever allowed religion to become loveless? Have you been doing

  941. church by just doing the motion without meaning or it's

  942. love compelling you to do it differently? And again, not

  943. just Sunday church, but church is your people, your community.

  944. How are you doing your Monday's, Tuesdays, Wednesdays, Thursday, Fridays,

  945. at workplace, at schools, et cetera. Has it become loveless

  946. if you do not recognize it, obviously we will not

  947. do anything about it. And lastly, even if we second

  948. question is that even if we do see failures, hey,

  949. remember God is there with open hearts and open minds.

  950. He's not looking for Hey, a, I caught you you failed. No,

  951. he is always opening his In fact, even in Judas

  952. and also Peter, he's always there to write, I'm here

  953. to redeem, I'm here to give you a second chance.

  954. But maybe perhaps one of them did not choose the

  955. right choice and that's why it led to that outcome.

  956. So as I close, can I just invite you to

  957. stand on your feet. I'm gonna finish off by praying

  958. for you. So let me just remind you again that

  959. Jesus love never fails, never ever ever fails us, despite

  960. how often we mess upspite how people feel about Christianity,

  961. that it's all not truth.

  962. Right.

  963. But one thing that we need to do, we need

  964. to take ownership of, is really restoring or reviving or

  965. putting back love where it belongs or where it should be,

  966. and then I really believe the church at large, US, XPG,

  967. X Church and beyond would be taken to another level.

  968. We hope you've been blessed by this message. For more

  969. information on our church, please visit x church do org.

  970. We are also active on Facebook and Instagram. We're believing

  971. that this week is going to be a good week.

  972. I hit you God, bless