Sermon
Love Revived | Pr Daniel Kong
Publisher transcript
Transcript
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You're listening to a message to go from acts church.
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We hope this message will light up your day.
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Let's read.
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Okay, Jesus before the san Hedrin Okay, sand Hadrian, Sorry,
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so those who has been arrested. Jesus took him to
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Caiaphirst Okay. This is the high priest where the teachers
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of the law and the eldest has had assembled. But
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Peter followed him at a distance. So Peter was a
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little bit further away, right up to the courtyard of
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the priests, and he entered and sat down with the
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guards to see the outcome. So he's curious, falling along
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and then the chief priests and the whole san Hedrin. Okay,
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so this is about sixty pecks. It's quite a big
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group there. We're looking for false evidences, okay. So it
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was like a court setting, a court scene that they're
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trying to find fault with Jesus. And then of course
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we know that they are trying to put him to death. Okay,
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but they did not find any those many false witnesses,
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sorry though many also wheninesss came forward, finally two came
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forward verse sixty one and declared this fellow, wow, no
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respect this fellow. I'm able to destroy sid sorry, I'm
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able to destroy the Temple of God and rebuild it
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in three days. So talking about how Jesus was arrogant
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and bless famous. Okay, So then High Prist stood up
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and said to Jesus, are you not going to answer?
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Asking Jesus, what is the testimony that these men are
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bringing against you? And then verse sixty three, if you
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look very carefully, it says here, Jesus remain silent, So
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repeat after me, Jesus remain silent.
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Nothing.
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And it's pretty interesting because usually when you're accused of something,
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what's the first reaction you will say something?
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Right, We've got kids, right, Elvin.
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First thing you say, you bring up something is like, sure,
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go one hundred and one things to say. My two
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sons are lawyers, so they've got a lot to say. Anyway,
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The High Priest then said to him, I charge you
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under the under oath by the living God. Tell us
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if you are the Messiah, the Son of God. Then
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Jesus finally says something you have said so wow, amazing? Right,
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or in other words, paraphrasing here, yeah, you're right. And
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that's all he said. Amazing stuff. But I say to
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all of you, all of you, for now on you
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will see the Son of Man sitting at the right
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hand of the Mighty One and coming on the clouds
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of heaven.
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Then the high priests wore his clothes.
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Now, just to give you some context as well, they
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when during this era, right, when they tear clothes, it
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is a sign of, you know, a grief. In the culture,
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they're like ahngs sometimes you know, during the time I'm
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doing you turn right. There some passages that tells us
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that do not just do the display. Do not just
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rip off your clothes to show that you're in angst.
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This is the I guess, a good sign of it.
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They are really really showing signs. They tore their clothes
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to show that it's deep grief.
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Okay.
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And then he said he has spoken blasphemy. Why do
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we need any more witnesses. Let me say, case close done,
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guilty as charged. Look now you have heard the bless me.
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What do you think? And then all of that unswered unanimously,
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he is worthy of death.
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Okay.
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Then they spit in his face, struck him with their fists.
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I just slapped him around and said prophesie to us Messiah,
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who hit you? So very heavy moment, very painful moment
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as well, and also a very big moment there, literally
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painful moment. Okay, now I'm going to skip a hit
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a little bit.
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Of course.
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Later on in verse twenty seven, h sorry, chapter twenty seven,
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he talked about Peter's betrayal as well, and then we
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come to this other character.
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Sorry.
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In chapter twenty seven, we come to this other character
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called Judas. Okay, we know Judas, right, So I'm going
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to skip a hit if we can turn to twenty seven.
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It's up on the screen as well. And it starts
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off with Judas hanging himself.
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Okay.
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Early in the morning, all the chief praise and the
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elders of the people made their plans to have how
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to have Jesus executed.
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So they bound him, led.
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Him away and handed him over to Pilot the governor.
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When Judas sorry.
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When Judas, who had betrayed him, saw that Jesus was condemned,
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he was seized with remorse, returned the three pieces thirty
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pieces of silver to the chief priests and elders and
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said this I have sinned, for I have betrayed innocent blood.
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And then what did they respond? What is that to us?
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They replied, that is your responsibility, okay, Or in other words,
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they're saying, hey, the kill is on you, man, I
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don't want to be involved in this, that's all you.
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So then what did Judas do?
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He threw the money into the temple and then he left,
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and of course we know after that he hung himself. Okay,
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I'm going to skip ahead to verse eleven. This is
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Jesus standing before the before pilot. Meanwhile, Jesus stood before
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the governor, and the governor asked him, are you the
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king of Jews? So one way to look at it
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as well is that pilots startayly looking at this is
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that you don't look like a normal king, la because
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maybe perhaps he's not dressed like a king, right, I
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know what kings look like, and you definitely do not
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look like one, okay.
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And then what did Jesus do?
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He said, you have said so, and again that's all
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he said, you have said so. When he was accused
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by the priests and the eldest, he gave no answer
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before then Pilot asked him again, do you hear the
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testimony they are bringing against you? But Jesus made no
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reply again okay, he remains silent, not even a single
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charge to the great amazement of the governor.
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Okay.
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Thus ends the reading of the scriptures today, so that
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the like I said, the heavy lifting of reading. But
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what I want to draw our attention to is, uh,
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you know, all of us here as a church, we
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are looking at revival, you know, in our time, not
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just this year, but in our lives right. And one
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thing that we ought to be responsible for or recognize
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is that in the topic of revival, it's always talking
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about derival or love, and when you do not have
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love in your heart and then that's where things will
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start to fall apart. So when in some sense, I'm
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going to start off by just giving you the short
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answer to the whole message that I'm going to be
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preaching today. But revival will fail when a few things happen, Okay,
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when religion fails people, okay, or very strong words or
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what my religion feel people.
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And I'm going to say.
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Another thing, okay, when disciples fail is the two added
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together is when love fails.
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And when love fails, revival will fail. Okay.
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This is going to be a very like rehavy today.
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Past the dy Hey, they'll call me past the DA
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one thirty because there's another past the Daniel somewhere else.
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So I coin nepacity term. Okay anyway, yeah, So but
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more importantly we understand this. It is if you understand
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the truth of this today, you would definitely set you
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free a little bit. It will give you some liberty
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because the truth will set you free. Right, So let's
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look into this, and I'm just gonna put up some
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stats up on screen.
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Now.
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In twenty seventeen, there was a global market research company
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that has sort of put some stats together. Okay, why
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twenty seventeen, because that's when they've done it. Okay, there
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is no other new information since then. So what they
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did was they did a polled across twenty four countries
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and all they did was asking them on again, it's
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not Christian or religious kind of thing, but it's just
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a general question about views on religion, okay.
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And they established an article.
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This is the article itself, okay, And one question out
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of the many questions that were asked.
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Their next slide is they asked.
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Them this question, Okay, does religion do more harm in
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the world than good? Very simple question, okay, not very complex.
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Even a small teenage boy can understand that. Essentially, we're
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saying that it's a good or bad luck religion.
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Okay.
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Of course, when they did this, they're not targeting any
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specific religion. It's just a very general, sweeping statement of religion.
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And we'll talk about that. So twenty four countries participated.
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About seventeen thousand over adults participate, and we say adults,
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they also count I think the range of age troup,
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but sixteen all the way to about sixty five for
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something in that So a good spread, okay, And twenty
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four countries and participated, and this is the results of it.
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Okay.
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So the total up there is forty nine percent agreed,
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so but close to fifty percent agreed that religion as
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a whole does more harm than good.
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Interesting, right, the stats.
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And more interestingly, if you look at that Japan, it's
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one of the lowest in terms of agreement, and we
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all know Japan sometimes in general they probably religion is
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not very big up there, but somehow they feel that.
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Religion is doing good than bad. Interesting stats.
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And if you look at some of the I don't
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name everything, but some of the Christian nations up there
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the Christian Greats Career USA, thirty nine percent agreed, okay,
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that this is the fact. Higher up the Germany, Spain, Australia,
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Belgium or sixty oh percent themes in the people who
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did the survey on they all believe majority of them
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believe this is the case. And again, as I mentioned earlier,
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this is not specific to Christians, but a lot of
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the Christian nations there they consider a Christian nations. So
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we also think that this may perhaps be, you know,
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a generalization that Christianity is also not so do more harm.
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Than good in general.
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Okay, and this is where I'm going to begin the
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message to Okay, York so far, Okay, I'm a status guy,
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I'm a numbers guy. I'm anyway, this is this is
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the latest that we have and I don't think it's
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changed very much in the last nine years or so. Okay,
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if you find some more new information, talk to me.
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I would love to have new stats, but that's all
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we have. But yeah, back to this whole thing, religion
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is doing more harm at least that's what they perceive.
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So essentially, another way to paraphrase that is that perhaps
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if religion isn't there, the world will be a better place.
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That's another way to look at it.
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Okay, have we got that the world will be a
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better place if religion wasn't there all to get all, Christianity.
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Wasn't there all together? Okay. Now, of course some of
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you may be sitting there and thinking, yeah, I agree.
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You know, there's a lot of hurts in doing doing
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this as well, And I even once upon a time
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probably think like that as well. I grew up a
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Christian family, by the way, but I also went way
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with for a while, quite a long time, and I
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came back, you know, revival happened and I came back.
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But you know, it's something that can, you know, impact
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the way you perceive how important this whole thing is.
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And I just wanted to share with you this because
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it's important to understand the contexts, because this is what
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the people you're witnessing to beliefs. And if you do
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not talk their language, you don't understand where they're coming from.
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How we're going to reach them. Okay, Eric, go so far. Okay,
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I'm going to bring I'm going to introduce you to
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a friend.
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Okay.
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His name is Tom Holland. Not Spider Man, Okay, not
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Spider Man. Okay, first thing I know, Spider Man. Okay,
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sorry to disappoint you. Not Spider Man. This is Tom Holland. Okay,
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this is Tom Holland everybody. And he's a British historian,
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an author, okay. And he grew up in a family
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where there is an atheist father and a Christian mother okay,
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devout Christian mother.
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Okay. So you can see that he grewing up.
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There's a bit of tension anybody in that scenario where
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one is a believer and one is not, some similar
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kind of scenario. So he he himself is uh, he's
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an atheists. He at least he say he's a atheists,
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but during his time he does not believe in God.
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But he went on this whole journey about this trying
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to discover how Christianity as a whole impacted uh, you.
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Know, in the history books. Okay.
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So he did a study, not so much on a
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Christianity study, but just in general, how does world history
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seize religion and its impact?
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Okay?
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And what he found and discovered through his research is
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that every time the world wanted to expand, Okay, let's
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just Romans and all that. Okay, how did the Romans
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expand the empire? They they kill, they destroyed, there's resistance,
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they wipe it out, and then they move on they
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take more lens.
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Okay.
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And then if you think that that's very far removed,
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the Spartans did that as well. Uh, and not too
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long ago in World War Two, there's an interesting character
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called Hitler did the same thing as well.
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Right.
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Basically, they took land, or they conquered with force, okay, uh,
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and they take anybody resisted. That's how they would then
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eliminate the problem, and then they would expand.
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Okay.
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But the interesting thing that he cannot deny is the
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Christian faith didn't need all that when it comes to expansion.
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Okay.
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So the faith or the Christian Empire even call it
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that expanded without even lifting the sword, not once. And
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it's gone beyond all these you know, historical ways of
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taking more lends, okay, And it's total opposite. In fact,
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he discovered that, you know, Christians were taught to take
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more by living more, by serving more, by giving more,
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and they have successfully expanded them by far beyond everything
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else has read. He wrote this book called dominion. And
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if you look at the sub h you know the
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sub the little text at the bottom that it says
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how the Christian Revolution remade the world again atheists, you know,
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a guy who doesn't believe in God. And this is
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some of the statements that he mentioned. The longer I
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spent immersed in the study of classical antiguity, the more
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alien and un settling I found its values. Things that
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we are taken for granted in our society, means, the
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norms of society. All these things about compassion for the weak,
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care for the poor, you know, even human equality are
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not natural. And we talked about this right many times.
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These are not natural human behaviors. But he found out, oh,
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at least he concluded that these were all fruits of
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the Christian Revolution.
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Amazing stuff.
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If you didn't catch all that right again, non Christian, no.
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Non Christian.
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He's saying that the more I look at it, the
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more I see darkness, the more I see chaos and
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death and all that kind of thing, the more I
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actually see the fruits of Christianity coming up. So, in
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other words, Christianity or religion loosely using the word religion
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or the church has actually changed history. Okay, So when
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you are sitting here, sitting there rather, you cannot deny
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that you are part of this rich history of world changes.
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All right, be proud of that. And we are still
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doing this. And because it's a very big statement from
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a non believer, very big statement. So coming back to
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where I've started, do you still agree that religion has
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done more bad?
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Maybe not? I don't know. Maybe there's more to discover. Okay,
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Now let's.
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Look at uh, let's geg out a little bit. Okay,
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I did some I did some stats. Isn't it out
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a little bit this morning?
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Okay? Now? Will the world be better off without it?
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So if you think about it that we right, Let's say,
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if you go back in history and you wipe up
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Christianity or wipe up religion altogether, will this will be
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a better place today?
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Okay?
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If you did all that, we must see where has
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the influence been all those years?
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Okay?
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And I did a bit of Nowadays I can do
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research using notebook LM. It's a it's an AI tool
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that you can put information and then they can curate
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it to very nice infographics like that. So I thank
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you AI for helping me do this. Okay, you can
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take a picture of that and and look at it closely,
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but I want to draw some some some things there.
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I know it's a little too small for today on
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on my computer it looks okay, but yeah, first to
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fourth century, okay, religion or church, the church rather was
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looking into a lot of social care, a lot of
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charity work. In fact, in the sense of the equality.
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You know, women in the olden days, they were not
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really given the position that they are given like today. Right,
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They were treated like possessions, they were like property.
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Okay.
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So in the first and fourth century, so women all rejoice, right,
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they actually had more status after Christianity stepped in, Okay,
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so be thankful for that.
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Fourth to tenth century. You know, all.
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These monasteries were there. They gave out free education, free
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health care.
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Okay.
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The first hospitals were you know, we were brought in
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or introduced by the church. And then in the eleven
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and fifteenthenturies, just highlighting some of the things up there, okay,
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universities also started by the church. Okay, higher education of course, hospitals,
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care for leopards and all that. Again, the influences there,
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the siecientific thinkers of the world, Galileo, you know all
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those names, right, Newton, They're all Christians, do you know
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that amazing stuff?
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Right?
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Mission expansion has moved towards closer to the century healthcare.
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You know, anybody came from missionary school. I came from
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missionary school. Right. They were all started by the church.
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If they didn't do that, I think some of us,
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even Malaysia as a whoe, may may be less.
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Educated these days. Okay.
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And of course in the twentieth century, you know civil rights,
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you know Martin Luther King, you've heard of those names before,
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Salvation Army, Will Vision, those organizations. All these are driven
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by the Church at large, and of course many many
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more examples like that.
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So if you look back again, I.
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Think the church or religion as a whole probably did
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some good, not as how people perceive it, but perhaps
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people have forgotten what the church have done, and then
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also forget what the church rule is to be in
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the years ahead of us. The plot essentially okay, now,
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behavy a bit heavy, right, right, But I hope you
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understand you're part of something big and proud of that,
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because what we're doing really is we're bringing the nature
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of God's kingdom to earth. Isn't that what It's what
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we're called to do, right, And when you do that,
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of course these are the products of it. When we
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do that, we're bringing light. But more important, we're bringing
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love to a community that may not have it before.
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But why do people still believe that, you know, we're
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doing more bad than good?
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Then that's the question I mean to address.
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So what has happened? What have how have we messed up?
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How have the stats skwed to so extreme that most
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people believe that it's actually do more bad than good?
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What has happened?
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So if you like to read, I read, but I
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read more nonfiction stuff, sorry, nonfiction stuff. My wife and
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all that they devolve fiction fiction books, and my kids
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as well. But this guy by the name of John Dixon,
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he wrote a book called Bullies and Saints. Okay, and
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then this whole book right centers around looking at history
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of Christianity, and then they looked at the good and
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the bad of the Christian movement of Christians in whole,
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so saints who are the good things? And then bullies
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as a best So it's a very balanced and honest
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way of very structure.
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We were looking at things.
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So the book argues that yes, Christianity did some bad,
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We did some harm. There was some violence, there was
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abuse even church. So these days we'll probably have some
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of these things as well. There were corruption, et cetera.
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But in the major in the overall, they also did
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a lot of good law, charity work, hospitals and things
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that we just we just covered education, human rights, et cetera.
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So there's the good and the badler But the more
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important thing is that one thing he readized that people
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are stuffed up or other messed up is that they
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have deviated away from the original design.
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That means to say they've moved away from look at
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Jesus himself.
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Okay, now what I mean by that that means the
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closer you look at it, people are doing what they
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do because it's hand hand handed down uh, and and
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they forget the core of it or the drive, the
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main care of it, which is love. Now, one way
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to put put put uh or illustrate this is you
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you all know very famous classical composers, right. Those compositions
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were designed in such a way that when it's played
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to perfection, it will be embracing the original composers. Uh,
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you know music, right, But let's say if we are
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torne deaf. I'm not saying that. I mean we've very
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seen some even bands sometimes tone deaf.
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Right. Now, if you're tone.
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Deaf, you will try your best, and you will probably
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think that you're doing the right thing as the composer intended,
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but you're playing something totally different.
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Okay, And this tone deafness, right, can actually screep in.
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I mean to say, if we are tone deaf followers
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of Christ, even though we think we are doing exactly
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the same as the original composer intended, things like you
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know I mentioned earlier, corruption, racism, even power abuse and
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all that can creep in because why we forget what's
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the core thing that we're supposed to be focusing on,
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the core thing of all these products that we just
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mentioned is actually God's love. And the question is are
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we applying God's love in the midst of doing all
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this even when you're serving, are you applying God's love?
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And this is the warning here?
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Okay, so.
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Back to this question. Religion fails why probably because of lovelessness. Okay, Now,
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before you think that are we less? Does it apply
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to me, I think I got lovels, I got love
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to give. The second thing I mentioned just now was
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that when we are distanced as disciples. What I mean
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by that, you know, you ever seeing people hurt? Right,
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why do they distance itself? Because the church can sometimes
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be a little bit hurt is when loveless happens, that
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means there's no love at all. And then the second
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thing is that the disciples themselves has distance or being disconnected,
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being torn deaf, like I mentioned earlier, to the origin design.
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And then this is where Matt Tew twenty six reminds
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us of the importance of the love. And I'll explain,
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but I'm just laying out the groundwork to understand that
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if you're not careful, we can be even doing church
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without realizing that we're doing it in.
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A loveless manner.
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Every so far, I know it's a very heavy introduction,
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and this is where I'm going to then jump in
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to just three points and I'll let you go. Okay,
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so far, Okay, Now let's look through this. Okay, Now,
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what is the tragedy. The tragedy, of course I mentioned
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is the tragedy of lithless religion or loalthless Christianity. So
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I got a little exerpt at the bottom there. When
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love disappears, faith becomes hollow. And we all know what
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this is, all right, And of course I'm going to
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circle back to matt Matthew uh or but before that,
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have you heard of Gandhi before this?
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This person Gandhi? Did you know that Gandhi?
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He was aside from the things that he does his
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his he's a lawyer.
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He's educated in Britain. In his early days. Uh.
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And of course he became a political activist, a peaceful kind.
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Now some of you may know this.
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When he was growing up, he also studied the Gospels,
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all right, Uh, Matthew, Mark Luke and and all that.
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And there's also documented a story about him also attending
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the church. Okay, now just to give you a be
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a background he was in this when he read the Gospels.
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He was very fascinated about how the Gospel actually gave
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a different perspective of the cast system in India. Heybe
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I know what the cart system is in India. If not,
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I'll just briefly talk about it. So the cart system
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is this hierarchy social hierarchy system whereby based on how
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you were born into you have a name, and then
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that name determines where you stand in the social hierarchy.
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And even in Sri Lanka did have the same as well.
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Okay.
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But he was so excited and so fascinated that when
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he thought he found a cure to this just by
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reading the gospels. Okay, but if you do not know
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the cart system, I'm just gonna put up something on
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the screen.
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Oh you already have it there, thank you. Okay.
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So there's this few carts brahmins. I'm not going to
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mention the names because I'm gonna butcher it. But you know,
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I've got a friend whose name is Nair okay, and
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you probably see a lot of our Indians into this
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generation also have some of these names there because they
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historically is all there. Right, So those are the warriors
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and rulers. We've got the viisias, I think that's how
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you pronounced it, skilled workers. You have the sudra, who
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is the unskilled, and they will be doing a lot
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more simple, simple things, you know. And then there's the
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no class, the outclass. You know the expression paria that
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we call paria the pariahs. That is the the last
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one that no class, not even any class at all,
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and they will be uh, you know, destined to to
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to to you know, pick up rubbish and those kind
-
of things. So we've got the scholars, priests, rulers, kings
-
and all that. Uh.
-
Skilled workers would be uh, I guess people who do.
-
Uh you know, things that matters more, traders, merchants, et cetera.
-
And then you've got unskilled okay, uh and then the
-
lower no class. And so you can understand why he's
-
trying to get out of the system, because once you're
-
born in it, it doesn't it doesn't mean that if
-
you have any value or there's any merit in your life,
-
you can't do anything because you're already predestined to what
-
you become. And this is still a problem that happens
-
till today. Right, although that's why their names are very long, right.
-
And so you're born into it and you remain in it.
-
So again back to Gandhi story, he was very excited
-
because this is a new way of looking at it.
-
He thought that, oh, maybe Christianity's answers to this.
-
So he, after reading the Gospels, he walked into a
-
church and that's what happened. He was actually turned away
-
by one of the hospitality teams that Ashura. He says that,
-
oh sorry, I think you need to go back to
-
worship with your people. Okay, so it's akin to somebody
-
walking in looking for but turned away because he was
-
trying to find out from the pastor oh wow, how
-
does this work? It's such a unique thing to me.
-
So then of course the story goes. Because of that incident,
-
he has never stepped into church again. In fact, he
-
remained a Hindu till his death. Okay, raise sad story,
-
raise sad story.
-
But you know he.
-
Said, he said that if Christianity or Christians have a
-
cast system on their own, I might as well just
-
remain a Hindu for life.
-
No different, no different.
-
And again before we start judging and say that, hey,
-
we're not like that, right, but you know it can
-
creep in. And what has crept in loveless lovelessness because
-
we do not understand what we are called to do.
-
We're called to love people regardless of background. So they
-
missed the plot. Luk, they lost the plot rather and
-
because of the religious things that they're focused on, they
-
miss love. And again, before we say that we start
-
to judge and say this will not happen here. Let's
-
just use the rest. We're looking at it now. We
-
all do Sundays. We're very familiar with Sundays. How Sunday
-
runs totos or you're regulars here. You come in, you know,
-
you mingle, you have your coffee, you have some songs
-
that you enjoy singing, you praise the Lord and all that,
-
and then I don't know, you say hello to a
-
few people and then we receive a word and then
-
we yeah, let's go home.
-
We're done now.
-
The question is there a danger that you could have
-
done all that without any love involved at all?
-
Could happen? You know why?
-
Because it becomes routine, It become so familiar that it
-
becomes emotion.
-
And that's the danger here.
-
When somebody walks in, a newcomer walks in, and we
-
have newcomers right from time to time. There are two
-
responses to a newcomer. Right, you can like, hey, poster
-
with a new guy, law yeah, or it could be hey,
-
can I go and I rush out a new guy
-
and with a rush out shake his hand, welcome him
-
because he's the person that we're waiting for. He's our
-
v v I P as we always say, right, but
-
what came are we on? Because the second scenario is
-
one that's driven out love, and that's what you just
-
would do. He would just go out for the for
-
the ones that's seeking. But sometimes we are like, oh,
-
you know, it's just my coffee is reading for my coffee.
-
You know I was saying that. But what compels us
-
do all that really is love? But we can sometimes
-
forget all that even as we are serving, even as
-
we're doing things. And let me encourage you, you know,
-
every one of you. I want to commission you to
-
be ex hosts every single week, right, the host, the
-
host leader will be like, hey, yeah, but this this
-
is our role. We should be excited, we should be Okay,
-
let's new this. This guy's knew, this lady's knew. And
-
you sit next to the person right we said this
-
visitor guide thing?
-
Right? Uh heay? Have we forgotten what is? Why? Why
-
what are we doing? Church? It's not just a few
-
good kinds of things? Right?
-
Everybody is involved, right, because why that's how we demonstrate
-
love of Christ.
-
Right.
-
So yeah, let's come back to the scriptures. Now, this
-
coming back to magic trans sixt So Now the corrupt
-
religiously just don't like Jesus. Right, Why did you think
-
that they shun him? The verse came put the worst
-
back up?
-
Uh?
-
Why do you think they didn't like him? Because they
-
feel threatened when Jesus came. Jesus was there and they
-
want him to put We want to put him to
-
death because they fear that Jesus is taking away their power.
-
Let me explain why why? Uh, you know this perception happens.
-
You see in that time where he was brought to uh,
-
you know Caiaphas before even then you know Caiaphas and
-
the other guy before that. In another verse, there's this
-
guy called an Okay who's also another high priest. Now,
-
during that time high priests, Uh, how they were put
-
in position also taken down from positions is determined by
-
the Roman government because they were the I think the
-
government of that time.
-
Right.
-
So uh Anes was the high priest that was taken
-
down and then replaced by Caiaphas. But Andes was still
-
doing his high priest thing. I mean, even though it's
-
removed from position, he was still playing high priests. And
-
that's why if you look through the scriptures and John eighteen,
-
he actually went to before going to Caiaphus, he actually
-
went to a first Okay, and uh, now, what the
-
thing about I want you to understand is what do
-
these high priests do. They mainly handled affairs of temple sacrifice. Okay,
-
that's what they do. So why do I say they're
-
corrupt is because one was not empowered but still remain
-
in power. Right, and then just to give you extreme
-
temple sacrifice during those days, right, when you bring a
-
sacrifice to the temple, it has to be unblemish, right.
-
You know what these guys would do.
-
They will look at an unblemish thing and say, oh,
-
I think I see a mark at the side, the
-
one dot at the side of the sacrifice. And then
-
what do they do? They will say, actually have a
-
better calf, I have a better sacrifice. Of course they
-
will mark up the price and sell it to you.
-
And that's what they did, and that's why you can
-
see they are side gig right, their side hustle is
-
actually affected. When Jesus came in and didn't like what
-
he sees and then screams a corruptionary way, and then
-
of course you know what happens that he got very
-
angry because of that they are abusing their power. So
-
essentially the high prices of all Dodgila. You know, they
-
were doing the site gig thing. And then of course
-
you know these are the guys who so leading in
-
charge because why they are fit they lose the power.
-
They if they lose the power, then they will they
-
will lose their sight income and then you know the
-
rest is you understand life.
-
So that's the thing.
-
Jesus didn't like corruption in the House of God and
-
he wanted to clear it up. But more important than
-
corruption in the church, there was corruption in the hearts
-
as well. Right, And what I mean corruption Before you
-
say this won't happen, you know when we talked about
-
it at homes, right, corruption I mean when when when
-
something else takes the place of where God is supposed
-
to be, then what happens naturally you will step in
-
and become you take go that role.
-
And that's what we mean by corruption of the heart.
-
Okay, it can happen to anybody, anybody, So don't be
-
so quick to say that, oh you know, I'm on
-
this high horse.
-
It won't happen to me. It can happen to them.
-
It can happen to us as well, right, because corruption
-
can creep in and when it gains control is then
-
when Christ will lose control. Okay, And and that's why
-
the religious leaders didn't like Jesus, because one he called
-
them out for the corruption in the church itself, he
-
also called them out for the corruption their hearts. And
-
that's the problem there. So again let's be very careful this.
-
The second thing that they didn't like him, or why
-
they put him to death, is because Jesus claimed to
-
be God. We know that, right, And of course they
-
quote scriptures and say, hey, you know, how can he
-
say is God? In deuter our men they only say
-
there's only one God, right, There's only one God. And
-
of course we know that when Jesus claimed that he's God,
-
he's saying there's one of the trinity, right, not the
-
one and true God. So it's almost catching him on
-
a technicality to say.
-
That, oh, because of death. Then they put him to death.
-
And we again can falld to death trap as well,
-
because sometimes we act that this whole monotis is what
-
they call it, that means the only one true God.
-
We can't also ford the trip because some we can
-
be putting ourselves in that position, because as I mentioned earlier,
-
as we learn your homes, the one true person that's
-
supposed to be, you know, having our hearts is actually God.
-
But sometimes we can take that place. And therefore, who
-
needs God? If it's not you always say this, if
-
it's not, If it's not a lot of all, he's
-
a lot of none. So we have to be very
-
careful with this. So again what has happened here We
-
have lent religion or even practices become loveless, and this
-
is where all these things come in. And then you
-
push God out of the church, out of our hearts,
-
and in that process as well, you also push peopouts.
-
People are usually hurt, right is when there's no love there,
-
and that's why they get push our church. So a
-
loveless religion or a loveless church not only pushes people away,
-
it pushes God our church. So sometimes godways like you
-
do you, I give up worady on you. And that's
-
a scary thing. And you know, religion actually doesn't harm people,
-
that is what I'm trying to say here. But sometimes
-
it's the people who bring in or lose loveless, lose
-
love and This is where the danger becomes in and
-
then then it starts to do a bit more harm. No,
-
no matter how well or how right your doctrine is right,
-
without love right, you would actually start you will not
-
focus on building. But sometimes you won't risk destroying in
-
the process, even when you're doing the right things. And
-
this is why even Paul, when he says this in
-
Firse Corinthians, I'm going to paraphrase a little bit.
-
You know.
-
He says that if I speak in tongues of men
-
of angels, you can do amazing things. And what do
-
you say after that? But without love you are just
-
a resounding gong and a clan symbol. Every I read
-
this verse, right, I always think of the monkey, who
-
is this clanging and banging? Yeah, God, even you're doing
-
the things that you worship, leading or whatever, you're doing this,
-
you know, if you're not coming in from perpective love,
-
And that's a scary thing. So I say, it's a
-
very subtle thing. Some this we think that only the
-
drama are very obvious cases.
-
You see, No, it can creep in.
-
So question is are we coming to taking this whole
-
religion thing with lovelessness and if if you recognize this problem,
-
then I think we ought to do something about it.
-
Okay, every thinking so far, all right, I.
-
Know it's a little bit different than what you're used to,
-
but I'm like this, I'm a I'm a fat guy,
-
so I look through facts. But yeah, this is the
-
tragedy of the first thing. Okay, Now, second second point
-
I wanted to bring out, and I'm going to end
-
very sooner.
-
Reokay.
-
We always talk about the failure of the disciples here,
-
and we always focus on the failure of judas.
-
Why does Judus.
-
Always get the who is the bad guy the main
-
the guy always gonna everything, like essentially always get the
-
bad rep you know, But if you look at it
-
very carefully, right, Peter also deserves a little bit of reprimanding, essentially,
-
And we know that.
-
Now.
-
Anybody heard of Dante's Inferno. When I shad this in
-
one thirty, They're like, oh, it's a game, Yes, it
-
is a game, but it's based The twenty ten action
-
game was actually based off of literature, a poetry actually
-
that is uh talking about you know, the the divide,
-
the journey between heaven all the way down till hell.
-
Okay, and I've got a little picture. Okay. By the way,
-
all these.
-
Are not not something I endorsed. It's not biblical, it's
-
not scriptural, but it's just something interesting of what literature portraits.
-
And this is allegedly dunting self holding the poetry. Okay,
-
and up there is heaven, and then in the inverse
-
that means below earth can we go to? The next
-
light shows the extra nine circles that comes down to
-
the very bottom. That means it's like levels, and depending
-
on how bad you messed up in life, you have
-
different levels that you are sent to.
-
Okay, so I.
-
There are these very graphics, so I put a QUTC
-
one there. Okay, you know, things like last Gluttony and
-
all that. Your level two, level three, if you involving fraud,
-
your level eight, and all the way down there is
-
level nine. Okay, and guess what Judas was mentioned in
-
the poetry that he's actually in level nine. Now that
-
down here is actually this is what they call a
-
frozen or what he portrays as a frozen lake. So
-
you play the game or so you know, Okay, the
-
frozen lake right is where Judas is.
-
Actually hanging out with Satan and it.
-
Guess what's happening that he's tormented day and night tormented
-
and there's two other people there, uh, Brutus and Cassius.
-
This are the killers of Judas Caesar. So it's interesting
-
that they put the three amy goes down there with
-
Satan and Peter is not there. I mean, I mean, yeah,
-
so so interesting something outside the biblical references and all
-
that Juda's name is still appear in literature.
-
Okay, so again, why is this crazy?
-
And I'm not endorsing all this, but it is just
-
so so for fun, but even the non religious people
-
think that Judas is.
-
Meant to be there.
-
It's interesting, right, but do you realize that that both
-
Peter and Judas, right, they pretty much did the same thing.
-
Let me explain why. Okay, next light, Oh thank you.
-
So these are some similarities between the two. They both
-
betray Jesus, right, Peter denied Jesus three times? Right, you
-
read about it in John nineteen. And then of course
-
you know Judas betrayed Jesus with the Kisler Okay, kiss
-
of death.
-
Both gave into human weakness as well. Now what do
-
you mean by that?
-
You know, Peter, I remember remember when Jesus said, get
-
behind me, Satan. Sorry that there's the next part, Get
-
behind me Satan. Right, he calls Peter Satan. If you
-
ever have a nickname, right, I hope you know, get
-
called Satan, you know, instead.
-
Of like get behind me, o it, you know, get
-
behind me. The s name is very scary.
-
So the third one that says that both of them
-
have been used by Satan.
-
Right.
-
And of course Peter, sorry, Judas, you know, Satan was
-
you know, within him when he betrayed Jesus. Both then
-
gave to human weakness. I skip that just now. One
-
was giving out of fear men. He denied Jesus because
-
he was fearing to be identified. I mean, before you
-
think that that's what happened to me. But sometimes we
-
are like that. You're shy to say we are who
-
we are. Right, and Peter did that. Judas of course
-
gave into money, regretted it at the end, but too late.
-
Right now.
-
Both of them felt deeply remorse and shamed. But one
-
led to repentance and subsequently will have led to redemption.
-
But Judas despair led him to suicide. Yep.
-
And then the other commonality is that Jesus predicted the
-
failure over them. Remember he predicted Jesus sorry, Peter did
-
nine just three times and likewise Judas also sorry. Jesus
-
also predicted Judas this betrayal. Right, so a lot of
-
the same, same but different same same as in what
-
they did, but different outcomes at the end. See one
-
was put into level nine. Put thing, you know, very
-
poor thing. But why do we do that? So if
-
you didn't catch any of that, right, the key take
-
home message from this is that we will definitely fail
-
and we're humans, right, But it's not whether or if
-
you fail or when you fail, but what do you
-
do that changes the outcome? You see the two of
-
them right next line. Peter had failure, he repented and
-
Jesus was ready to restore. Judas had failure, he feild
-
in despair and then of course it led to destruction.
-
So similar starting point, but different outcomes at the end.
-
And this is the thing. Repentance is actually a gift.
-
It's not meant to be a burden, but sometimes we
-
see it as a burden. Right again, we learned that
-
at home. It's not too long ago as well, is
-
to understand recognize sin and then you repent from it,
-
and she's meant to be a gift, not to condemned.
-
But sometimes you look at it. Oh you know, I cannot.
-
So if you ever feel that you feel Jesus this week,
-
welcome to the party. I feel Jesus every day. I
-
feel Jesus yesterday as well. But you know, I know
-
that Jesus is there with open arms. His mercies is
-
new every morning. And that's why I can carry on
-
another day. Why because I recognize his love. And then
-
I have to share that love as well to others
-
because you to remind them, Hey, it's not too late.
-
There's still hope. You know.
-
Matthew five reminds us that blessed are the poor in spirit, right,
-
so recognize his mercies on you every morning. He's always
-
made a way to come back to restoration. And I
-
hope that we understand this. And I'm going to rush
-
because I'm running out of time ready. The last one
-
I wanted to focus on is the living, willingness of
-
a silent savior. Remember I started off by reading and saying, hey,
-
how come this Jesus business?
-
He just kept silent.
-
Like I said earlier, it's very natural for us to defend,
-
but silence is not a sign of bigness. It's actually
-
a sign of love, and explained to you in a
-
bit the scriptures again, next line and I'm gonna land ready.
-
Can you notice here you have said so? He gave
-
no answer. Jesus made no reply.
-
You know, Pilot at that moment, right, I can sort
-
of imagine his face is probably very like Bamboozo. It's like,
-
what's happening here? Throw off his off his God? Why
-
is he not saying anything? If he's innocent, the most
-
natural thing, you know, you'll definitely say something right, And
-
Pilot probably also thought, you know this guy's all I
-
know they're framing you. I know these are all made
-
up lies. Why don't you say something? I know you're
-
no harm to the empire. Why if you said nothing?
-
So it's actually constantly prodding Jesus right to try to
-
also help Jesus in the same some sense. But Jesus
-
remain predominantly silent. All he said was yes, I'm king,
-
that's it. The rest as you say so, or he
-
kept quiet. I shown a bit of running recently. I've
-
been running for about fifty kilometers a week. And when
-
you do running right, you have nothing to do but
-
just to reflect and think. And this whole thing about
-
him remaining silent got me thinking. Right, it's a very
-
strange response, but it also reminded me. You know, the
-
story of C. S. Lewis, and where as serious Lewis,
-
the book is a children's book. By the way, I
-
admit I didn't read the book. I watched the Thisney
-
movie easier that way. So that's the children's original book
-
and then the the Hollywood Fight version of it. But
-
it is the story of the gospel, and he made
-
it very accessible to the children, right, So of course
-
you know the story here, uh, it talks about portrays,
-
just crucifiici crucifixion, It talks about the white witch was
-
supposed to represent the Satan uh. And then of course
-
there's Aslan as Aslan, Aslan the lion, right lion Judah
-
to repenty Jesus. And in that story there are four kids.
-
One of the kids had mind messed up, right, and
-
then the queen wanted to then take his life because
-
that's the law of the time, all right, And then
-
what did then what did the lion do? If you
-
read very carefully or already you watched the movie very carefully.
-
He actually just remained silent, just like in the story,
-
just like in the verses that we read. Even when
-
his mane was cut off before he was executed, he
-
still remained silent.
-
He just walked up.
-
And the queen at the end said this, you're giving
-
up life and saving none so much for love. You see,
-
love is the thing, the component, the gift of Christ
-
that sometimes we forget Aslan remains silent, or even in
-
our story, Jesus remains silent, not because it's weak, but
-
he recognizes that he is meant to fulfill a prophecy.
-
Was his prophecy, a zire for the tree. If you
-
read that, he was oppressed and afflicted. Yet he did
-
not open his mouth. So if he actually opened his mouth,
-
prophecy will not be fulfilled. So he knew he had
-
to just remain silent. And what does silence actually mean.
-
I'm taking the place I know because I know right
-
if Jesus atually open his mouth where he can see
-
all use sickness, I can see right through all your sins.
-
But I chose not to. He chose not to, and
-
all he did was just remain side because he knew
-
I'm going to be taking your place. Why?
-
Driven by love, guys, Love, and that's all that matters. Lastly,
-
two theologians said this, okay, Carson said this, jesus silence
-
is a demonstration that his kingdom does not need nor
-
does it rely in human advocacy.
-
It means you don't have to defend yourself. The truth
-
will prevail.
-
Right, He did not need to defend himself because the
-
truth did not need defending the judgment of men is temporary.
-
So last night, why did Jesus remain silent? One is
-
to fulfill the prophecy, the truth that's not need defending.
-
And lastly, Jesus recognizes that his role is to come
-
and save, and that's what he did, not to condemn,
-
but to save, how to love. So the silence, really, guys,
-
is love in action. So let me just close today
-
with just some questions that you may want to reflect.
-
If you look up on the screen there, have you
-
ever allowed religion to become loveless? Have you been doing
-
church by just doing the motion without meaning or it's
-
love compelling you to do it differently? And again, not
-
just Sunday church, but church is your people, your community.
-
How are you doing your Monday's, Tuesdays, Wednesdays, Thursday, Fridays,
-
at workplace, at schools, et cetera. Has it become loveless
-
if you do not recognize it, obviously we will not
-
do anything about it. And lastly, even if we second
-
question is that even if we do see failures, hey,
-
remember God is there with open hearts and open minds.
-
He's not looking for Hey, a, I caught you you failed. No,
-
he is always opening his In fact, even in Judas
-
and also Peter, he's always there to write, I'm here
-
to redeem, I'm here to give you a second chance.
-
But maybe perhaps one of them did not choose the
-
right choice and that's why it led to that outcome.
-
So as I close, can I just invite you to
-
stand on your feet. I'm gonna finish off by praying
-
for you. So let me just remind you again that
-
Jesus love never fails, never ever ever fails us, despite
-
how often we mess upspite how people feel about Christianity,
-
that it's all not truth.
-
Right.
-
But one thing that we need to do, we need
-
to take ownership of, is really restoring or reviving or
-
putting back love where it belongs or where it should be,
-
and then I really believe the church at large, US, XPG,
-
X Church and beyond would be taken to another level.
-
We hope you've been blessed by this message. For more
-
information on our church, please visit x church do org.
-
We are also active on Facebook and Instagram. We're believing
-
that this week is going to be a good week.
-
I hit you God, bless