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Pauls First Missionary Trip (Part 1) | Pr Matthew Chang

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  1. You're listening to a message to go from AX Church. We hope this message

  2. will light up your day. I'm gonna start with sort of like a series

  3. uh, and it's gonna be from the Book of X. But I'm gonna

  4. cover a series of uh from the Paul's missionary trip. Okay. How many

  5. of you have gone through post missionary tribe before? Oh? You know the

  6. rest site? What is past missionary trip? It's like, what is that?

  7. So it will be good? Okay, So I will need you to

  8. open up your eyes, open up your Bible, and you're gonna take you

  9. guys on the journey. How many guys like road trips? Yeah? I

  10. love road trips. I love road trips, you know, and I always

  11. like to take my kids on a road trip. We're gonna be taking you

  12. guys on the road trip. And the reason why I'm gonna be covering on

  13. post missionary because basically he has three main missionary trips okay, or when he

  14. go through the different age areas of Asia and Asia my now Europe all the

  15. way to Rome, three main missionary trips okay, and you will learn a

  16. lot of things. You will learn how the church operates, how mission actually

  17. worked. You will learn that God rules, you know, especially in God's

  18. hand, rules over the lives of the missionaries and over the lives of the

  19. church. Uh. There's a lot of rejection, a lot of challenges as

  20. well, but also a lot of miracles. Uh. And you will learn

  21. a lot of history. I love history. I enjoy history. I'm not

  22. good historian, I learn, but I love history. I always, you

  23. know, I find that they always teach us a lot of things. You

  24. know. There's always saying that if you if you don't learn your history,

  25. you're abound to repeat it again, you know. And so it's a it's

  26. a very fascinating end. You will learn that also that a lot of things

  27. that you know, when we want to compare our lives, whether the church

  28. and anything that you do, you always want to compare it to the Bible.

  29. You know, don't look at the neighbors so much. You look at

  30. the Bible what they were doing, and how are we doing it right?

  31. It's actually doing it right, it's x doing it right, you know,

  32. So we're gonna compare it to the Bible. The good news is actually a

  33. lot of the things that we do, it's actually in line with what the

  34. Bible is doing actually almost altho, it's actually very very encouraging. Okay,

  35. turn with me to X chapter thirteen, and we're gonna get you to hold

  36. it there for a while while I take you give you guys a bid of

  37. introduction about a very important church. Okay, and yeah, okay, sorry.

  38. Instead of X chapter thirteen, turn to X chapter eleven. First,

  39. Okay, we're gonna read a scripture here, verse nineteen to verse twenty five.

  40. Now it says that now those who were scattered after the persecution that arose

  41. over Stephen again. You know about Stephen. Stephen was being persecuted and he

  42. died. Okay. There a lot of people travel as far as Phoniche,

  43. Cyprus and Antioch, hey, preaching the word to no one but the Jews

  44. only. But some of them were men from Cyprus and Siren, who then

  45. when they had come to Antioch, spoke to the Hellenists, preaching the Lord

  46. Jesus and the hand of the Lord was with them, and the great number

  47. believe and turned to the Lord. Okay, initially they started preaching to the

  48. Jews, but then eventually they started to preaching to the Hellenists and Lord and

  49. behold a lord of them believe it was amazing. So that's the first sign

  50. ready that God was working outside, you know, of Jerusalem, one of

  51. the main and not of course they were seeing on some parts of Samaria,

  52. but one very clear one in a major city in Greek in the in the

  53. Greek civilization, was in Antioch, verse twenty two. Then news of these

  54. things came to the ear of church in Jerusalem. Okay, the church in

  55. Jerusalem is the mother church. And they had not planted any church yet,

  56. Okay, they're not. The main church was there. And so when they

  57. and it says that, and they send out barnerbles to go as far as

  58. Antioch. Now pout for all, why did they do that? Why did

  59. they send barnerbers to Antioch? Because of all the news they heard, isn't

  60. it. They must understand that they're send with uh, they're sin with urgency.

  61. Because first of all, you must understand, at that time, right,

  62. there are no Whatsapped, no Facebook, there are not hardly any books,

  63. you know, you know, in the time of Roman Constant, Roman

  64. Emperor Roman Constantine. Right, Uh, I was doing a real study is

  65. saying that the amount of Bibles that they had are during that time in the

  66. city of Roma. You know, cares how many Bibles they have? Anybody

  67. want to have a drug, guess how many Bibles they have? One thousand,

  68. two thousand, five hundred one so so dark fifty, only fifty bibles.

  69. Okay, mass printing, Actually I will do another time if I had

  70. a chance that I will do a teaching about and then how the Bible expanded

  71. through mass teaching and Bible and mass prints together helped to deliver literacy to the

  72. mass public. You know, because the first major printed book of that was

  73. mass printed we called the Gutenburg machine. Une, it's called it's the tree

  74. the Bible. It's not English textbooks, Okay, it's not coming books.

  75. Okay. The first book that was mass printed for the public was the Bible.

  76. Okay, so the printed in the mass. So before that, books

  77. were so expensive that only the not just the reach you know, the wealthy

  78. rich, filthy rich can afford, okay, filthy rich. And then when

  79. just the Bible, there were many different books books or different things, you

  80. know, for life or politics, for law or accounts, and the books

  81. even for dark magic as well, I which you will find in later if

  82. you study the Book of exce people will actually buy dark magic books as well.

  83. And then when they took these books, when they burn them, they

  84. it costed so much. They said, one whole town to all their dark

  85. magic books and they burned and it burned amounted up to fifty silvers. Fifty

  86. sil know, the encounter is about no course to ten fifteen million US to

  87. all those worth you know that. You know why so much? Because books

  88. were so expensive. Books code couse you one to two years annual wage,

  89. you know, so most people couldn't buy books because books they were handwritten,

  90. and some of the Bibles, when they had to rent, they would take

  91. at least six months to a few years to write one Bible. You had

  92. no idea, right, you had no idea how hard it is to get

  93. the word of the Lord. And sometimes when Paul and they all the preacher

  94. people ran to them and gathered and he sent a letter, people were like,

  95. oh no. So they really went hard to write and also they to

  96. copy and to preserve these manuscripts. And you know, I think when the

  97. Christian persecution happened, when they started burning the Bibles, it was a very

  98. difficult and painful period for the Christian com as well, it's okay. There

  99. was a real in the sense of famine of the world of God as well.

  100. Okay, so I must understand because of that, the teaching, the

  101. integrity of the teaching, the faithfulness to the Gospel is so critical and a

  102. lot that at that time because they had no Bible. So how did the

  103. people know what is the true gospel? Who has the truth? They only

  104. have the Old Testament, but the gentles have don't have the Old Testament,

  105. they don't have the Torah. So how do these Hellenistic people know what they're

  106. believing are true? How do the Mother Church in Jerusalem know these things?

  107. We are hearing it in a now tens and hundreds of miles away. It's

  108. really hearing the gospel. None of the disciples and when they to preach it

  109. for you get, I mean right? How do you go to a city

  110. which is so abundoned with Greek and Roman religion and culture preserve the true Gospel

  111. of the Lord? You get, I mean right? So they were worried.

  112. So that's why they send Barnabas. They didn't send any other guy.

  113. They didn't send Peter. They didn't say they send Barnabas because Barnaber is known

  114. to be a guy who is a great encourager, great encourager. But they

  115. needed to send a guy who was really well known to go up to verify

  116. what they heard and what they received. Okay, So when the news of

  117. these things came to the ear of the church, okay, they say that

  118. they sent out Bannamus to God as far as Ntio verse twenty three. When

  119. he came and had seen the grace of God, he was glad and encouraged

  120. them all that with purpose and of heart they should continue with the Lord,

  121. for he was a good man, full of the Holy Spirit and of faith.

  122. And a great many men were added to the Lord. Amazing, isn't

  123. it? A church can be planted where no preacher was saying, no Bible

  124. was present in our people. And they started, they and they somehow believe

  125. the true Lord that the Gospel is fool and not crazy. Right, it's

  126. really by the hand of the Lord. It's sometimes you mist it unless you

  127. go deep enough, like, oh, I didn't realize they had so much

  128. obstacles. So the first church that was planted outside of Jerusalem, the first

  129. planted church is the Church of Antioch. It's the very important church that you

  130. and I will have to understand this right. And it was not planted by

  131. them, but by Jerusalem. He was planted by the Lord himself. The

  132. Lord himself planted by allowing prosecution to come, by allowing somehow this person can

  133. go up. And then they share by faith and then shaped by faith without

  134. much scripture. Yet they manted to shave faithfully, you know, to the

  135. tea as well. It's amazing, isn't it. He's really, really,

  136. really quite amazing. So God planted the first church plant there. Okay,

  137. but then you know Barnabus was encouraging them, but he remembered something and he

  138. says that then Barnabas departed for thar taskars to seek soul. Okay, so

  139. pause there for a while. Can I have the slide you know? Can

  140. you did you get my slights? Yeah? Can I have the first slide

  141. up? Or? Okay? Can you guys see and know that towards the

  142. back? Can you guys see? Okay? So I don't have a point?

  143. D you see Jerusalem at the bottom there? Okay, you see there's

  144. an okay, Judea and Jerusalem. So all the way they got past the

  145. Maria, the people were prosecuted. They went up to Phoenicia all the way

  146. to Antio. This is Antio Assyria. Okay, there's another Antio up to

  147. the northwest there. I think there's an ANTIOIDEI. I can't remember what it's

  148. called it. Okay, So they went up to Antioch there, so Bannabas

  149. went there and encouraged them. Okay. Then he remembered there was one guy

  150. in Tasas, and the guy's name is Saul. Saul had been Tasa sort

  151. of like a sabbatical for three years because when he was in task, when

  152. he when he came down right to Jerusalem to meet with the disciples, after

  153. saying I'm converted, I saw Jesus on the in the middle of the road,

  154. and my eyes were blinded. You and anon Ias healed me. The

  155. people were still very scared of him. And then but before he was doing

  156. that, he was already preaching the word of God. And I was that,

  157. how do you know that this guy, this guy who prosecuted us,

  158. is preaching this gospel, he's preaching the true gospel as well? You get

  159. me right, How do we know that he's doing that? He's teaching right?

  160. So so Paul will actually later on, you know, he will go

  161. to Arabia, which is on the on the on the eastern southeastern side.

  162. He went to Arebea for three years. Okay, but you can readly in

  163. the book of Galicians he went to Arebea for three years without seeing anyone.

  164. After three years he came back. He sat down with Peter and he rated

  165. and narrated everything you know about the Gospel to Peter and verified with him is

  166. this the gospel? And Peter verified it's true. So Paul became an apostle

  167. because he personally witnessed and received the message of the Gospel from Jesus directly.

  168. He was accredited as apostle. You get me right, And there is where

  169. and not only that, he was performing miracles. So, like I told

  170. you before, at that time, we don't have the Bible. Don't have

  171. the Bible, So how do we know what is the word of God?

  172. How do we know the world God? So if I teach wrong, you

  173. can know that a person may teach wrong because you can check the Bible,

  174. isn't it. But by the time if you remember, imagine you don't have

  175. the Bible. Someone come and teach How do you know that this guy is

  176. delivering the world of God. How do you know through the apostles, isn't

  177. it? But what makes an apostle that many people who came to be apostles,

  178. you know, So the criteria to become an apostle becomes extremely strict because

  179. the guy is not delivering just the word, but the Word of God and

  180. all. So science and wonders will follow them as well. Ah, So

  181. science and wonders were very very important because of what we don't have at this

  182. moment makes sense, very very important. And that's why anyone who claims to

  183. be apostle, anyone who is preaching needs to be validated by Jerusalem and the

  184. Counsel of Jerusalem. They are Peter all or they send someone to go and

  185. validate as well. Makes sense. So Paul was validated, Antiel was validated

  186. by Bannerbas. But after even though Bannabas who received the Gospel, they couldn't

  187. really use him because the whole entire Jerusalem people were scared of him. He

  188. was before they were dragging people out and sending them to prison. He just

  189. murdered, you know, Stephen, So he couldn't be kind of really of

  190. good use in Jerusalem. So went their Tassars. Remained there for three years,

  191. and suddenly Antiguoch planted, Antio got planted, and Barnabas Barnabas are.

  192. One thing to good about him is that he's great encourager and he's great at

  193. empowering people. He went there, he remembered Paul when he sees the word

  194. Lord, he always remembered people. You know what he says that he says

  195. that verse twenty five. Then Barnabus departed for Tasars to seek sol. Sol

  196. and power can the same, okay. And when he had found it,

  197. he brought him to Antioch. So it was that for a whole year they

  198. assembled with the church and taught a great many people, and the disciples were

  199. was first called Christians in Antioch. Ah, amazing, isn't it. So

  200. Antioch is a very important church, the first planted church, the first place

  201. where Paul began his ministry as well real ministry he was launched for there as

  202. well. Antioch is a very very important church. Now, so maybe we

  203. can go to my second slide. Okay, So what can we learn?

  204. Okay? I told you this is a journey, but you learn a lot

  205. of different things. So the first thing, there were a generous church,

  206. generous church. Why is this studying antio important? And all this quality is

  207. important because you realize that we are all planted church, just want no no

  208. exambu XPJ. And but how should we govern every church plan and how should

  209. the relationship be? We look at the Bible, how they respond, how

  210. they account, how would the structure being. Okay, if you read in

  211. X chapter eleven, right immediately after after Saul and Barnabas were teaching in Antioch,

  212. right, they will also have a brief passage about relief to Judea.

  213. Okay, he basically says that there was a prophet called a Garbers who called

  214. it said there was going to be a great famine. Okay, there's going

  215. to be a great famine happening in the south, especially affecting Jerusalem as well.

  216. And so when they hurt that, okay, that planted church in Anty

  217. of what did they do? They made an offering, they collected and sent

  218. Paul and Barnabas to Jerusalem to what to give it by hand. Normally,

  219. when they send messengers, they don't send anyone wane. They send people whom

  220. they know. Because if you're not a true apostle. You'll tell you fly

  221. already, really fly off with the money already. But they send the people

  222. they trusted. So a church planted not by the hands of men, but

  223. by God acknowledged Jerusalem and send relief. So instead they were looking to be

  224. blessed, they will became a blessing to them. They were a generous church

  225. and a great example of the first planted church, very very generous. Okay.

  226. Now, the second thing about Antioch is that there were an obedient and

  227. submitted church. What do they mean by an obedien suminitter church means that they

  228. follow everything? You know? How did they, you know, became obedient

  229. and are submitted to the to the Church and to the Lord. Okay,

  230. very quickly, okay, if you look into Act chapter fourteen, right,

  231. there's this part called the Jerusalem Council. Okay, what happened is that the

  232. gist of it, very very quickly with you, is that Antio and the

  233. surrounding areas including Galaysia, Corinthia, Rome all the way to Athens, all

  234. these places right the Jewish influence are very small communities of ten fifteen hundred,

  235. two hundred and two thousand people they were surrounded and drowned by other religions and

  236. cultures and everything, but the world of doll was being preached. But yet

  237. at the same time they were also they faced a lot of resistance from Jewish

  238. people and other cultures as well. And one of the main contention, uh,

  239. that's happening in the church, especially in Korenth and other count church was

  240. the idea, how can you become a Christian? They say? So the

  241. main contention came from the the old Jewish belief was that you need to be

  242. a Jew first because you become a Christian. Okay, you need to become

  243. a Jew first before you become a Christian. What do's becoming a Jew first?

  244. You need to be circumcised, you need to take the reader the Lord,

  245. you need fulfill the law and all these things. So you need to

  246. become a Jew before you become a Christian. Paul says, no such thing.

  247. The first letter that he wrote in his first missionar Regip was the Book

  248. of Galicians. If you can read that, if you turn and roughly read

  249. it, it's like, oh, what is it about? Not going back

  250. to the law and stuff like that. You know, many people can come

  251. and teach. But you know my but my teaching came from Jesus directly himself,

  252. and it's being validated. So we are not going back to the law.

  253. We don't need to be a Jew again to become a Christian. Gentiles

  254. can be believers directly without the circumcision and stuff. So you see, when

  255. Antio and the rest of the church were having this problem, did they take

  256. up this directive to let's solve this problem and our all. They didn't.

  257. When such a crucial matter came up, They didn't, you know, what

  258. they understood. They understood God has put a structure, God has planted art

  259. years. But yet there is a Jerusalem there where it was a mother church

  260. where all the disciples were. So when they recognized they brought these crucial important

  261. things, they brought it back to Jerusalem for Jerusalem to decide. And so

  262. what happened is that there was a conference that happened in Jerusalem, literally a

  263. conference. Okay, so the conference required delegates from different churches, and Antioch

  264. sent two delegates. Who did they send Barnabas and Soul Did you didn't you

  265. know that all this was happening, So they send two delegates. They have

  266. to officially send two delegates too down to Jerusalem so that they're convened to report

  267. what they were seeing and they will decide what what was happening. So they

  268. decided, you know, together with Paul, and then after that Peter shared

  269. his testimony, and then James, James was actually the leader of Jerusalem,

  270. not Peter. Ah, you didn't realize that, right, did James,

  271. the brother of Jesus. Okay, he was the main elder and leader of

  272. the church at that time. Then and then deliber you can really in X

  273. chapter seventeen, Okay, and then Deli deliberate that you don't need to go

  274. to circumcision. Okay, no longer, you don't need to be a Jew.

  275. Just teach them to observe, don't eat any of these things offered to

  276. the idols. That's that's it. That's fine, lady. Then you can

  277. become a believer already. So when they delegated and designated this this law,

  278. right, they send Paul and Barnabas back and delegates back to NTO. Okay,

  279. But on top of that, they're sent two more persons. Why why

  280. did they not just why it was Paul and Barnabas not enough. They always

  281. send two more persons because it was a decision made, isn't it. They

  282. don't because we can't just send you to because you came from Antioch. Of

  283. course you will favor Antio, isn't it. So they have to make sure

  284. that this is a decision not just from Antio, not from Jerusalem. They

  285. had to be two people unique to Jerusalem. And so if I'm not mistaken,

  286. they send Judas and Sidels together with them. Ancient type people are having

  287. good confirmation process. One. You know, when you do all the things

  288. I used to come from, all the air I used to send letters are

  289. to bank asking for confirmation on band statements for companies one, you know,

  290. they need to verify and then that needs to be signed one. You know,

  291. so even in the church matter like that, they need proper confirmation one

  292. and on. So they had to they don't have signed letters. They had

  293. to send two unique persons from Jerusalem, not from Antiopy, back to Antioch

  294. to confirm this decision. It was such an important thing for them. Okay,

  295. so now now you see it, they say, actually administration and order

  296. structure, isn't it. There's proper in church order in that time Okay.

  297. So there were an obedia and submitted church. They recognized that submitted this important

  298. decision to the mother Church, and the Lord was with them, and the

  299. Lord granted that I was with them, united them, blessed them, and

  300. gave and then what they planted was fruitful. And then the last one there

  301. were a standing church, which is where we will beginning our sermon. I

  302. feel like just finished one sermon. I did that, MPG. Who okay,

  303. everybody, okay, so far following so much. Now you get an

  304. idea that we have a new halp. Okay, This missionary trip will begin

  305. with a harp, and the heart is called Antioch. Then I just explained

  306. to you the history of Antioch in a brief manner, and Antioch became sort

  307. of like one of the main areas where they started to really send up missionaries

  308. to inspire and to really evangelize a major part of Europe as well. Now

  309. let's go back to X chapter thirteen. Okay, now read from verse one.

  310. Now, in the church that was at ANTIONG there were great certain prophets

  311. and teachers, Barnabas Simeon, who was called Okay, I told you,

  312. I told people I almost stumbled into, you know, like a controversy there.

  313. I was like, look at it, How do I pronounce this?

  314. Okay Niger Okay, I don't know. Okay Niger Lucius or Syreen Manayan who

  315. had been brought up with Herod the tetruck, the Ta truck Okay and Saul

  316. Herod meaning the herold Agrippa and the whole entire family. And Saul Okay.

  317. So it's very important. Now why did they list all these people? Okay,

  318. Barnabas, Sima, Niger, Lucius, Manaia, Bannerbas and Saul.

  319. These were the main leaders in antiong Okay. Now as they minister to the

  320. Lord and faster, the Holy Spirit said, now separate to me Barnabas and

  321. Saul for the word to which I have called them. Then, having faster

  322. and pray and let hint of them, they send them away. Now when

  323. we read there, we just pass it by, you know. But you

  324. must understand that Ander is a new church. They have never gotten a proper

  325. Bible. So whoever God has sent them, and by the grace of God

  326. there somehow Barnabas and Saul appeared in their church praise the Lord. And they

  327. because of that that could have kept the teaching you know and everything integrity.

  328. There give me a song never blessed, but it was never praying. God

  329. spoke, and what they got do remove and send away too of their key

  330. leaders, Barnabas and so the great teacher that sent away, you know,

  331. just planted only you know, and God sent away. What does that mean

  332. that God is always sending out people and God is always raising leaders always.

  333. I can tell you there is no greater trepidation for the Church of NTR than

  334. to send away Paul and Barnabers. They'll be scared and all because remember they

  335. are not a great religion. You know, there are Jews, they know,

  336. traditional tradition, Pharisee seducing who are up against their door. They've got

  337. Heleeni's, they got Roman and got great religion and all other religious banging on

  338. their door. Great, so many idle worshippers and Paul and Barnabas are there

  339. sort of like their their bulwark and their shoes standing there, know, and

  340. God said, I'm sending them away, separate for them. Sometimes you really

  341. don't want to send away your leaders when they know will send the great teachers,

  342. you know. But God said, no, I planted this church buy

  343. my hand, not by your hand. And I've got other places to plant

  344. this well, so who will take up the leaderships? All? The rest

  345. of the people are not all the Seamia, niger Lucius and Manaian. That's

  346. why they are brought up, isn't it. God is faithful with all.

  347. Sometimes you feel like you lost the bannerbers and bought and pause in your life

  348. and your plants. You know, maybe this is not the place. God

  349. is not with us anymore. What you do there? Why you got a

  350. plant? You know, just barely started. It's God's hand. I'm not

  351. I'm not preaching this bye bye bye bye by intention. Why, I'm just

  352. doing it chronologically? You know people, Okay, I know, I'm just

  353. teaching you. When I read it, like, whoa, it's like that

  354. first planted church, you all, No, it's not like they have many

  355. French's first planted church. God already did that. And what did they do?

  356. They faster and pray. I'm sure they were scared. Are you sure?

  357. God? Are you sure? But then eventually they laid their hands and

  358. they were or bedn't to send them away? Okay, So the first plant

  359. planted church was a sending church. You know what I mean? Right?

  360. The first planted church was a sending church. No, So the question,

  361. and I will you know when you apply it, you know, to exampound,

  362. how would you be known with? Are you a generous church? Hmm?

  363. You know it's your heart full for for the the plans for the mother

  364. church. You know? Are you submitted and not surrendered church? Acknowledging that?

  365. And the third are you a sending church? It's not about what you

  366. have, It's about what God is sending us to do, you know?

  367. And then the same thing, same thing. You know, someone you might

  368. have may be in homes. Hey, we just have our whole new new

  369. home leader and oh I can teach the world, can do worship? Or

  370. this one this one leader can. I don't need to do anything anymore.

  371. It got nice home, good freak, you know, always clean everything.

  372. This guy leave the homes really are how there's no more hope in our church

  373. life anymore? How you moved to another home? So yeah, this homer

  374. so hot? No air corn had to travel fifteen more longer, minutes more

  375. longer. A. I don't understand me. You think this problem is new

  376. in Christian life you're laughing and laughing. You know what I'm talking about?

  377. Right? You know, we've all been there, isn't it. We're all

  378. talking, isn't it? We all been there, isn't it? But God

  379. sends you know. But God, God is God schedule and timing one,

  380. you know, just people just to raise up now, But yet God was

  381. faithful to provide our isn't it? And remember our ants are and antio Bannabus

  382. so, and Bannabus was sent and they came back again and again and again.

  383. Now everything they came anti was okay, one know, they even they

  384. thrive. You know. So God rules, Heaven rules in every situation.

  385. Not just we don't have money, we're not healing. God rules even for

  386. the churchmen, for the homes, even for his ministry. God rules,

  387. Hey man, Heaven rules all right. How much time do I have left?

  388. That's plenty? Are you sure already? Okay? So? Okay,

  389. are you enjoying these road trips? Off? Okay, let's move on verse

  390. four. Okay. So, being sent out by the Holy Spirit, they

  391. went down to Silelucia, and from there they sell to Cyprus. And when

  392. they arrived in Salami Okay, salamis Okay. They are preached of got in

  393. synagogue in the synagogues of the Jews. They also had John as their assistant.

  394. Okay, two things very quickly. Okay, maybe you can have the

  395. map the third slide. Okay. So Antio is on my right here.

  396. Okay, see the Antioch. There's an Antia of Syria and you have another

  397. antier of Pisidia. Okay, due to different antioches. Okay. So from

  398. Antioch they came down to Selucia, which is a port town. Okay,

  399. it's like Klang and the Okay, they went to Clang Okay. Then they

  400. went to be land and not skidding, different island but no breaching. Okay.

  401. So they went to uh what they called it a cypress okay uh then

  402. landed at the port town of Salamis. Then went to pairfors there. If

  403. you've been to Cyprus, I have not been. You know, I don't

  404. know how many people have been Cyprus. I saw online. It's beautiful,

  405. beautiful, been therefore beautiful. Oh my goodness, it looks like wall paper

  406. quality. You know. It's like it's like it's like you think, you

  407. think JPT came out with the island like that. But it's so beautiful that

  408. I water is like it's like crystal clear, you know, came from another

  409. planet or something that's so beautiful. Okay, So they went there, Okay,

  410. and it says there and when they okay, they went there, they

  411. preached the world got in the synagogues of the Jews. Now again and again,

  412. if you read the Book of Acts, every time they come to a

  413. new place, the first place they go to in a locale who they go

  414. to the synagogues. Always to the synagogues. The gospel must be first preach

  415. through the Jews, then to the Gentiles. They did it not because like,

  416. oh, it's just strictly by the law. They did it for a

  417. reason as well. When you come to a new place, it's not like

  418. these people are so united they have oh we're everything multicultural, you know.

  419. They they have really have very very narrow and limited understanding of other religion and

  420. other faith in other culture as well. So to explain the Gospel from the

  421. very beginning, it's very difficult. It's like suddenly I want to come to

  422. you, you you know, ex Martin. Okay, let's let let's talk

  423. about the theory of quantum physics. You know, It's like if you never

  424. build up your foundation of physics, how can you get there? You know,

  425. it's very hard to have that conversation. You have to really boil it

  426. down to a very minute essence. Then you can reference, you can relate,

  427. but it's very difficult. So the easiest crew of people that can relate

  428. to other local Jews. Why the local Jews Because very strong chances the local

  429. Jews have connections with the town and they are intermarried as well. And when

  430. they're the locales understand belief in the faith, it's easier for them to share

  431. the Gospel with them. So you know, I'm saying what I'm saying makes

  432. sense true not it makes a lot of sense to do that. And also

  433. synagogues don't always don't always appear in every town. Okay, sharing this story

  434. is today's the pavally, isn't it. When I was younger in sibul Rite,

  435. I was like, hey, Tom pavalis yeah, it get school holiday.

  436. You know, that's the first thing my dad told me, no school

  437. all day tomorrow. I was like why and then oh, because Sebu don't

  438. have enough Indians. I was like, what how can that be? My

  439. world got turned upside down? You know, how can Sebul do not have

  440. enough Indians? You know? But to be honest, when I grow up,

  441. highly see indians. You know Indians? No, no, no,

  442. I think you put a few Indians in Sebu. They were like, oh

  443. I did. I didn't have a single Indian friend in Sepul. No,

  444. you guys were history making for me. Okay, it's true, but it's

  445. true. I hardly no Indian friends. I uh Eban friends and stuff like

  446. that. No, she was like, how many? That was like,

  447. okay, then how many Indians do we need in Seabul to celebrate the property?

  448. I was on a mission to really make sure that we celebrate the property,

  449. to make sure that all the other students can rejoice over one public holiday.

  450. Okay, how many in years do we need? How many years do

  451. we need? Anybody knows, no one, no one I can smuggle in.

  452. Really we need fifty in the whole sea bull again? What that was

  453. like? How how is it that you cannot find fifty Indians in Seabu?

  454. You know? So now when I see in my dad's car, I really

  455. opened my eyes. And the way the Indians, you know, they are

  456. laughing away. What is fast and met preaching about looking, looking and seeking

  457. for Indians. Okay, I'm not I'm not being racist or anything, but

  458. it's true. I was really looking for Indians. I was like, But

  459. the funny thing is I could it was so hard to fight. I couldn't

  460. find I found one guy. But then the mama that were operating was a

  461. Chinese as well. It was not in Indian. So we really don't have

  462. much Indians at all. I was like, oh no, there's no hope.

  463. You know, I don't know if I go back to Cebu now they

  464. are more than fifty Indians, I don't know. But did you know how

  465. many? Okay I was gonna say Indians. I mean you you need,

  466. okay in a locale to form a synagogue. Don't tell me fifty. Okay,

  467. it's ten. Ten. Ten. Ten is a very important number in

  468. the Jewish system, Okay. Ten? Uh? They say, not ten

  469. spies, okay, ten assemblies you know. Uh. And when when there

  470. they saw I was reading, then they say that they solved like a customer.

  471. And the law say wherever the Jews they go to visit any locales or

  472. they're staying there when there are more than ten Jewish men. So I'm sorry.

  473. They don't come women at that time. Men. Okay, that's true.

  474. You read later on another part they actually they have many women, but

  475. not enough men. It couldn't form the quorum for it. When you have

  476. more than ten Jewish men, okay, you can form a synagogue. The

  477. synogad doesn't have to be a building, okay. Si. Basically, it's

  478. an assembly where they will do the reading of the law, they will do

  479. the prayer, they will do the amidst uh. They are there's a name

  480. cleansing. Okay, it's not you know, the are synagogue. The system

  481. is different from arsenal. When they go to the synagore, the first thing

  482. they do is not entering into worship, you know, and you know,

  483. first thing they do is they go to a cleansing. There is a pool

  484. of water and a pond the actually wash themselves. And the pond water is

  485. very specific. It has to be living water. Living water means what water.

  486. They're massive inlet and massive outlet. It's moving on. So when you

  487. when I well, I mean when you go to Europe, right, there

  488. are different categories of water. The best source of water is always called living

  489. water. Living water comes from either rever is not exactly the best living water.

  490. The best living water is from spring. That's why the Romans like the

  491. aquaducts. The aquadus take from spring. They don't take from the river.

  492. The aquadas are take from a spring all the way down to the sea to

  493. the city. Okay, And actually aquaducts they don't form the most of the

  494. time. They don't go into the houses. They go into the bath.

  495. The bath. So Romans have a robo Roman bath one. That's what's the

  496. one they Okay, spring water from as living water from spring, living water

  497. from where from the rain. So a lot of the houses they have right,

  498. they're actually the roof they have a hole in the roof. I actually

  499. saw it, you know. I was I was visiting the Pompeii and I

  500. saw the ruins. They were showing the architecture a lot of whole. And

  501. then in the main foyer there's the big house is big enough there for a

  502. four yeer and there's a fountain. There's a fountain. It's like a system.

  503. The water will drop down and they will get the water underneath. You

  504. will see the marble underneath. It is like a big tank made of their

  505. carpt and the water will drop there and they will scoop the water from there.

  506. So there is hot from the cistern as well. So that type of

  507. so on from the spring and from the rain. Those are called living water.

  508. The lake water, the river water and water from is secondary third class

  509. water level. They don't drink from there. And know when you understand it.

  510. And then Jesus says, if you anyone who believe believes in me,

  511. I think spring for us, a fountain of living water, has a new

  512. different sense what Jesus is always coming, you know, always fresh living water

  513. in our lives. Amen. Okay, now, okay, Synagogue of the

  514. I talked about the synagogues you know about ten people. Okay. They also

  515. says that they had John as the assistant. Who is John? John is

  516. John? Now? This is John Mark Mark, the guy who wrote the

  517. book of Mark. Do you know that Mark is actually related to Barnabas.

  518. I think it's a I think it's a nephew or something. Okay, Okay.

  519. Mark is related to Bannerbus and Barnabus brought him along. Okay, okay,

  520. So on their first stop on their first missionary trip. Okay, the

  521. mission tree was a whole length but their first stop was in I know,

  522. Cyprus. They brought John Mark along, Okay, and later you will read

  523. that. Okay, we will move on later. Okay, let's move on

  524. verse six. Now, when they had gone through the island of Pathos,

  525. they found a certain sorcerer, a false prophet, and the jew who was

  526. named bar Jesus okay, who was with the pro consul Surgius powers and intelligent

  527. man. Okay. So this guy is quite a resume man. He was

  528. a sorcerer, He was a false prophet. If you talk about that guy,

  529. resume and ultimate villain that he is there man, he can do magic,

  530. he can prophesy, you know. And he was a jewel, which

  531. is very religious. He's got even the name, you know, really bar

  532. Jesus. You know, I was like, whoa. And then you know

  533. he was well connected someone I know who was the pro counsul with the pro

  534. councilor suris powers. This is you know, very powerful guy. He says

  535. that this man, which is a suri, just powers, not the false

  536. prophet. Okay. He called for Barnabas and Saul and sought to hear the

  537. word of God. But Elima's the sorcerer which is the same guy as Jesus.

  538. Okay, we stood them seeking to turn the pro counsul away from their

  539. faith. Then Soul, who is also called Paul okay, filled with the

  540. Holy Spirit, look intended at him and said, okay, all full of

  541. this seat and or fraud you son of the devil. Oh, this is

  542. the only time I will say this here, man, you son of the

  543. devil, you enemy about righteousness? Will you not see? It is persevering

  544. the straight ways of the Lord. And now indeed the hand of the Lord

  545. is upon you, and you shall be blind, not seeing the sun for

  546. a time. Or if you say this right now, you'll be canceled.

  547. Man, immediately, Hey, how can you do this, you son of

  548. the devil? Oh? Immediately censored and cancer. But Saul was not having

  549. none of it. He was having none of it. Okay. And then

  550. in satan and immediately a dark misfell on him, and he went around seeking

  551. someone to lead him by hand. And then the pro counsel believed and when

  552. he saw what he had done, when he saw he had done, being

  553. astonished at the teaching of the Lord. Okay, So you know, sometimes

  554. people can hear the teaching you can be a group. You can be a

  555. Greek, you can be a Roman, you can be a Jew, can

  556. be a Hellenist. Whatever it is. They're here and entitain, but they

  557. don't really believe sometimes until the field of lot strikes them. Yeat me right.

  558. Sometimes the teaching and the intellectual are not enough to bring a reality.

  559. It's true or not. Teachings and intellectuals are not enough to bring to change

  560. your world war an, it is the fear of God intervention. Boom,

  561. there is a God, God is watching, God will judge. Then the

  562. whole become afraid. You know, everything goes out of the window, and

  563. you believe. Okay, now let's move on. Okay, now we see

  564. the title here. He says Antioch. This is a new Antioch. Okay

  565. uh. And Prosidian first, the thing he says, now, when Paul

  566. and his party set self from Pathos, they came to prograd in Panphilia and

  567. John the John Mark, Okay, the Mark departed from them, returning to

  568. Jerusalem. He only went for them, will one stop and he left?

  569. What was the reason he left them? Why didn't he journey then for the

  570. whole trip? The whole what do you call it? What was the word.

  571. I want to say, road trip. It's like you stop at the

  572. first road trip, stop by you stop ready, then I'm not gonna hear

  573. you guys go ahead, you can go ahead to Penang. I will stop

  574. in Okay, you guys go ahead. Okay, But what happened we don't

  575. know. We don't know nobody he doesn't say, but we do know later.

  576. It became a contention for Paul when Paul want when he came back to

  577. Intia, he wanted to go on his second trip in the second trick.

  578. He visited some of the churches again. Okay, Barnabas wanted to bring Mark

  579. again. Barnabas and Paul said, no, he left us. No,

  580. see, things like that happened in church, wasn't it? And I know

  581. he left us. And there was so big the dispute that Barnabas and Paul

  582. departed ways but for a moment. But then eventually Paul reconciled with John Mark,

  583. eventually recognizing that Mark was very used fool. And then eventually you compound

  584. on the Gospels as well. So sometimes you may not start off well,

  585. isn't it Sometimes yourself in the mystery people get offendered and you leave, you

  586. got burnout. You know you got fender. Maybe you're not ready. Things

  587. happen. The truth is things happen, okay, but then eventually reconciliation happens

  588. as well. Everyone must open your heart. I always say this, and

  589. then we've got offenses like true, sometimes we can forgive, but it's not

  590. easy to reconcound. But never burn breaches. Okay. You may not be

  591. of you menom like the guy. You may not trust the person. It's

  592. like, don't burn bridges. Just be respectful. You never know God,

  593. how God uses people. You never know, so don't burn the bridges.

  594. Bring just means burning bridges and means that you do things are dead, becomes

  595. irreparable. Okay, don't do things like that. Just just stay off A

  596. one. But don't burn breaches. Okay, now say it's yeah, okay,

  597. yeah. Verse sixteen, move on, let's move let's move on.

  598. Then Paul stood up and motioning with his hand. Oh no, sorry,

  599. I jumped ahead. Sorry uh Verse fourteen Okay, po jeez. But when

  600. they departed from Pergard, they came to Antio Improsidire and went to the synagogues

  601. on the Sabbath day, and sat down. Where did they go again?

  602. Synagogue again? Okay, on the Sabbath day and they sat down, and

  603. after the reading of the Law and the prophets, I told you, guys

  604. what they do in the synagogue, right, the rulers of the synagogue said

  605. to them, saying, men and brethren, if you have any word or

  606. of exhortation for the people, say on. So basically they had a miclight

  607. men, and they saw Paul. Anyone wants to take the mic, you

  608. want to say something good? No, the thing is you learn now if

  609. you give Paul the mina, you won't get it back on. You're not

  610. gonna get it back right. He's like, oh, thank you, Oh

  611. you gave me the mic. Man, That's it. Really, it's not

  612. that what encouragement, man, It is a sermon. Man. Please don't

  613. do that pitch. Just come up to me or to anyone. I say,

  614. I'm going to preach right now, gonna do this our things. Okay,

  615. then post to that. Okay, we're gonna examine. Paul's gonna deliver

  616. someone. Okay, I'm gonna briefly run through it. I'm gonna skip some

  617. versus due to time, and I'm gonna summarize what he did. Okay,

  618. And it says that, then post to that and motioning with his hand,

  619. men of Israel, you who fear God, listen, the God of the

  620. people Israel chose our fathers and exalted the people when they dwell as strangers in

  621. the land of Egypt, and with an uplifted arm, he brought them out

  622. of it. Now for a time, for about forty years, he put

  623. up with their ways in the wilderness, and where he destroyed seven nations in

  624. the land of Kaynan. He distributed their land to them by allotment. Okay,

  625. and so on and so forth. And he goes through from verse twenty

  626. to verse twenty five, talking all the way from Moses to Salt to Davy

  627. and then to John the Baptist. Okay, I'm not gonna go through of

  628. it to John the Baptist. Now, when it comes to verse twenty six,

  629. he starts with something, Okay, men and brethren, sons of the

  630. family of Abraham, and those among you who fear God, to you,

  631. the word of this salvation has been sent. He changes tone. He starts

  632. with a summary of the Old Testament, and he highlights a pattern throughout the

  633. history, and you, your forefathers know and on every Sunday, on the

  634. step of you read the scriptures, and you know that God has always said

  635. a pattern. What is the pattern? A pattern of raising leaders, a

  636. pattern of raising his messengers. God always raised his messengers. What does it

  637. mean? God is faithful? We know that. We know that God is

  638. real because throughout the generations and history God has always raised a leader. That's

  639. how faithful God, isn't it? God has never leading all one fellado?

  640. Then for people think of it as a legend. It's like the Greeks that

  641. there are zeals and stuff like that, but now they don't know who is

  642. leading them. They know continuation, nothing to hold on to, only except

  643. the myth and the legend. But our God is a God who continually leads

  644. his people. So unique, you know, isn't it God who continues to

  645. working on it? Doesn't have an ending? Chaplain on God our the book

  646. God is writing. God is still writing, you know. God is still

  647. happening. God is still working and they are more to come. Okay,

  648. God has repeatedly raised leaders. But there's a pattern. Raised leaders they reject,

  649. They raised leaders, they reject, but not only they raised leaders.

  650. They also die, they see corruption, they are buried, and they're no

  651. longer are there. They are succeeded by another one. But now I turn

  652. to you, a man of Israel, the one that God has sent.

  653. And he says, there verse only seven for those who do well in Jerusalem.

  654. Okay, what happened in Jerusalem? And they are rulers because they did

  655. not know him, nor even the voices of the prophets, which are read

  656. every seventh. He's saying that even the prophets bear witness to Jesus, the

  657. scriptures bear witness to Jesus, and yet they could not recognize him. And

  658. he says that having fulfilled them in have fulfilled them in condemning him. They

  659. realized that when they killed him, they thought that they were doing something good

  660. for God, or they will do something good for the people. By killing

  661. him. They actually fulfill the scripture. They were not just reading the scripture

  662. from Afar. They fulfilled the scripture in the role that is not so Niceland.

  663. They fulfill the scripture now if you read so. When he talked to

  664. the people, the people understand because they read the scripture daily. They know

  665. they know what Paul was talking about. It was prophesied. And now that

  666. you give me the news that is happening in Jerusalem, Oh, now I

  667. know why it happened. Actually, it's God fulfilling his prophecy. Now you

  668. see why it's happening in Israel. Are you surprised? You're not surprised,

  669. because God is still writing his chapter and we know these things are happening.

  670. In fact, we are in We know what is going to happen, and

  671. we are just witnessing it, rolling and rolling forward. We know what is

  672. happening. We're not caught by surprise, you know. I mean why I'm

  673. saying that it is just to fulfillment or scripture, and he's telling them the

  674. same thing. It is to fulfillment a screature. They didn't realize it,

  675. but they are fulfilling them. Okay. And in verse twenty so and in

  676. verse twenty sorry twenty eight okay, they condemned it, and they found no

  677. cause for death for him. They asked Pilot that he should be put to

  678. death. Now when they had fulfilled all that was written concerning him. They

  679. took him down from the tree and laid him in the tomb. But God

  680. raised him from the dead and he was seen for many days by those who

  681. came up to him with him from Galilee to Jerusalem, and who are his

  682. witnesses to the people. And now they just paused there for a while.

  683. Paul changes his tune from talking about now the Old Testament to talking about Jesus.

  684. But he talks talk about Jesus not just fulfilled in the scripture, but

  685. he talks about Jesus fulfilling the most important and unique thing about the Gospel,

  686. which is the resurrection. And this is very important for us as believers and

  687. the church that when every time when we teach and preach about the Gospel,

  688. we cannot separate it from the resurrection. A lot of times we ask I

  689. have we are read tempted to talk about Jesus as love, which is true,

  690. but it is not complete enough. Love proceeds to save us, to

  691. forgive us from sin and death. But there is a hope that comes because

  692. Jesus rose from their grave. If Christianity is just about love and God loving

  693. us, and that's it right, he has no power, no people,

  694. nor power. Why should a cancer person who is on their death fatter have

  695. any more comfort than God loving us than That's when there's no hope of resurrection.

  696. How can you comfort a person who has just lost someone they love,

  697. apart from the fact that they know that they can see them again if they

  698. believe in Jesus Christ, what can you hold on to see? The godspel

  699. is not just a few good you know, it is the hope that we

  700. cling on to. No, not for our life's essence. You know,

  701. it cannot be separated from the resurrection. The resurrection is the power. You

  702. go, I'm saying here now and to the Jews and to the Gentiles,

  703. it is the power. And when we share, we must not be afraid

  704. to share about the resurrection. And it is important to know the fact that

  705. when when Portant Manerbus was sharing about it, it is not very far from

  706. the time of Jesus death. You know, when he talks about ponscious Pilot,

  707. he talks about Jerusalem, he talks about the people in what was the

  708. delayed today? Uh okay, Anyway, if the vilagion, what happens is

  709. that they could act actually verify the witnesses. You know, they could actually

  710. call not call them, now, visit them. Hey, the winness,

  711. did you actually meet Jesus? There were actually many witnesses or my more than

  712. four hundred witnesses you know, who actually saw Jesus. After that, you

  713. get what I'm saying here, So it is very verifiable one and know so

  714. it's say I'm telling you right, I dare to say it because you can

  715. verify it. So Paul was filled. It's such an encouragement and boldness.

  716. You know, he wouldn't preach the resurrection now if not. If he not,

  717. he was not certain, and there was backing in confirmation to it.

  718. Remember, Paul is a lawyer, so he knows the legality of what he

  719. preached. Want to know, everything he preaches is either confirmation or witnesses.

  720. One he knows. So we can be very certain that Jesus rose from the

  721. dead, just by the life that was changed by him, his life as

  722. a person that was changed, and by the boldness of his preaching. He

  723. was caught utterly convinced that Jesus rose from the dead, Amen and verse thirty

  724. one. Okay, he was seen for many days by those who came up

  725. with him from Galilee. Okay, I mentioned Galilee to Jerusalem. Who are

  726. his witnesses to the people, And we declare to you glad tidings that promise

  727. which was made to the fathers. God has fulfilled this for us their children,

  728. in that He has raised up Jesus, and is also written in the

  729. second song, you are my son today I have begotten you, and that

  730. he ere raising from their normal return to corruption for his start spoken, I

  731. will give you the mercies of David. Okay. I'm not going to stop

  732. there, because it's a lot and I need to close it ready, Okay.

  733. So Jesus, okay, it's greater than all the forefathers, greater than

  734. all the prophets, greater than all the leaders that God raised, because Jesus

  735. didn't see any corruption. It is him that you need to believe. It

  736. is him whose blood and sacrifice that you need to trust and put your hope

  737. on. Okay. So I mentioned about the resurrection of Christ, and I

  738. will draw to a close. In verse forty two, there, okay,

  739. he says, heyah, the title Blessings and conflict at Antioch. So when

  740. Jews went out of the synagogue, the Gentiles beg that these words might be

  741. preached to them the next Sabbath, where Paul preached this sermon right powerful sermon.

  742. Two reactions happened two kinds of responses. First kind of people. They

  743. were hungry, beg, Paul, can you preach again? We came to

  744. this place for so many years, Okay, but this is the first time.

  745. We are begging you to come again. Nextbirth, he says, he

  746. for the three. When the congregation broken up, many of the Jews and

  747. developed proselytes followed Paul and Barnabas, who speaking to them, persuaded them to

  748. continue in the grace of God. Okay, so there were gentiles, there

  749. were Jews, and there were proselytes. Proselytes meaning what proselytes meaning gentiles who

  750. converted to Judaism. Okay, proselytes, Okay, you're not born a Jew,

  751. you're a gentile, but you want to convert in to uh, you

  752. know, uh into Judaism and the Jewish belief sometimes because the wife married a

  753. Jewish husband, or sometimes it's just a person who willingly wants to come and

  754. they called. They go through a uh uh post lighting process which is called

  755. which including there walking through the water as a baptism, and there circumcision and

  756. stuff like that as well. Okay, so there's a post lighting process,

  757. Okay, and then it says, here uh for theirs. For on the

  758. next Sabbath, almost the whole city came together to hear the world of God.

  759. But when the Jews saw the multitudes, they were filled with envy and

  760. contradicting and blaspheming. They opposed the spring spoken by Paul. And this is

  761. going to be the theme throughout all the post missionary. You go to one

  762. city, you go to a small synagogue. Okay, it's because I'm not

  763. very big puppy most of the time. Fifty two hundred people not very big

  764. one. They're are other people who were who were speaking there. And he

  765. says that, and after he preached the next Sunday, Okay, on next

  766. Sabbath, almost the entire city show up, almost, he says, you

  767. know, almost the whole city. You know, you're talking about thousands,

  768. you know, crazy almost an entirely shut up. You know, when you

  769. just preach faithfully. The synagogue there was Remember the Jewish people, they were

  770. called to be the sort and love of the world. You know, the

  771. first original sort and love the world. Okay, God puts you in the

  772. place even though you are ruled by a Roman colony, you can still be

  773. a blessing. But yet, for all these years you were just contented doing

  774. your routine. But yet, when someone who bears the word of God speaks

  775. for the first time and releases truth as it is, a whole city response.

  776. How amazing a synagogue can change, How amazing a church can change her

  777. a nation can changed because of a church that releases the word of God.

  778. No special worship, no elevation, group music, you know, Bethel music,

  779. you know, no expensive stuff, you know, just preach. People

  780. were just hungry come back and teach again. Hungry because you know what,

  781. because for the first time they realized that, oh I don't need I don't

  782. need to become a Jew. You know, it's not mean about attoning for

  783. my personal God has paid you all. Yeah. You can say like some

  784. are authentic or nothing, it doesn't matter. But I want that. I

  785. want. I know I heard this news, I know it's real, and

  786. I wanted. People were hungry, but yet the very Jew who built that

  787. synagogue became envious. It's Jesus prophesied, isn't it. Everything that Jesus prophesied

  788. came true. They themselves became jealous. We were so long. Suddenly the

  789. next day this guy preached, the whole entire city showed up. It's you

  790. know, it's, it's, it's, it's, it's, it's they were

  791. it. He says that they were filled with envy, and then from envy

  792. they start to contradict contradictments that to mix a bit. You know, hey,

  793. you know he said this, he said that, and then eventually blespheming

  794. you know, totally untrue things. Okay, that oppose everything spoken by Paul.

  795. Then Paul and Barnabas grew bore and said, it was necessary that the

  796. word of God should be spoken to you first. But since you rejected and

  797. judge yourself unworthy, forever unworthy of everlasting life, behore. We turned to

  798. the gentiles. For so the Lord has commanded us. Okay, I'm gonna

  799. speak again. I'm gonna jump to forty nine, and the world the Lord

  800. was being spread throughout all the regions. But the Jews stirred up the devout

  801. and prominent women, and the chief men of the city raised that persecution against

  802. Paul and Barnabas and expelled them from their region. But they shook off the

  803. dust from their feet against them, and came to Iconium, and the disciples

  804. were filled with joy and with the Holy Spirit. See, you can do

  805. such a great work. You can almost convert the whole city, and yet

  806. get expelled when we preach the gospel, when we USh witness in your household,

  807. in your office, in your neighborhood, in your school. Don't be

  808. afraid. Don't be discouraged. You know how many times they go through different

  809. cities, are rejected and rejected and rejected and rejected, never being able to

  810. go back to their burns. They didn't burn the bridge, but the people

  811. on the other side burned the bridge. I didn't want to. They're burning

  812. on the other side. And sometimes in our lives, we are so worried

  813. that we don't speak the truth. We scared that we're scared we speak the

  814. truth with burn bridges with people. Somehow, I'll tell you what I kind

  815. of feel that we have to accept that sometimes preaching the truth will result in

  816. burn breaches. But it's not us sometimes to build back the bridges. It

  817. is God. But I'm not seeing to do it out of your own strength.

  818. Class. But first of all, God has sent poet Bunerbers and God

  819. clearly moved. But don't get discouraged. Oh, I thought we're gonna be

  820. here in you know, in Antiochy for three more years, just a few

  821. months, a few years. That's it. You're gonna move on rady they

  822. planted. That's it ready. Oh what if they don't have the right teachers.

  823. God will nurture it. God will raise leaders. But we have to

  824. be faithful and brave to share the gospel. Amen. So this is the

  825. first part I'm sharing. I think there's at least five to six most power

  826. series and will journey all the way until the last part of our missionary and

  827. you will learn to see throughout this journey the hand of God working through his

  828. people, through the disciples. You will see how the church irresponsible, how

  829. church should be, what is their heart? What is the governance that you

  830. have as well? And more importantly, how does this template that clear God

  831. is at work with applies to our own current life as well? It's totally

  832. relevant, isn't it. It's so relevant until today. Don't be afraid.

  833. I mean right, So this year we're talking about Heaven rules, Heaven rules,

  834. people by Heven rules for one main reason that all man know, Amen.

  835. Everything that Paul goes through is so that oh man, no the love

  836. and the glory of our Lord Jesus Christ Simen. We hope you've been blessed

  837. by this message. For more information on our church, please visit as church

  838. org. We are also active on Facebook and Instagram. We're believing that this

  839. week is going to be a good week. I hit for you. God bless