Sermon
Pauls First Missionary Trip (Part 1) | Pr Matthew Chang
Publisher transcript
Transcript
-
You're listening to a message to go from AX Church. We hope this message
-
will light up your day. I'm gonna start with sort of like a series
-
uh, and it's gonna be from the Book of X. But I'm gonna
-
cover a series of uh from the Paul's missionary trip. Okay. How many
-
of you have gone through post missionary tribe before? Oh? You know the
-
rest site? What is past missionary trip? It's like, what is that?
-
So it will be good? Okay, So I will need you to
-
open up your eyes, open up your Bible, and you're gonna take you
-
guys on the journey. How many guys like road trips? Yeah? I
-
love road trips. I love road trips, you know, and I always
-
like to take my kids on a road trip. We're gonna be taking you
-
guys on the road trip. And the reason why I'm gonna be covering on
-
post missionary because basically he has three main missionary trips okay, or when he
-
go through the different age areas of Asia and Asia my now Europe all the
-
way to Rome, three main missionary trips okay, and you will learn a
-
lot of things. You will learn how the church operates, how mission actually
-
worked. You will learn that God rules, you know, especially in God's
-
hand, rules over the lives of the missionaries and over the lives of the
-
church. Uh. There's a lot of rejection, a lot of challenges as
-
well, but also a lot of miracles. Uh. And you will learn
-
a lot of history. I love history. I enjoy history. I'm not
-
good historian, I learn, but I love history. I always, you
-
know, I find that they always teach us a lot of things. You
-
know. There's always saying that if you if you don't learn your history,
-
you're abound to repeat it again, you know. And so it's a it's
-
a very fascinating end. You will learn that also that a lot of things
-
that you know, when we want to compare our lives, whether the church
-
and anything that you do, you always want to compare it to the Bible.
-
You know, don't look at the neighbors so much. You look at
-
the Bible what they were doing, and how are we doing it right?
-
It's actually doing it right, it's x doing it right, you know,
-
So we're gonna compare it to the Bible. The good news is actually a
-
lot of the things that we do, it's actually in line with what the
-
Bible is doing actually almost altho, it's actually very very encouraging. Okay,
-
turn with me to X chapter thirteen, and we're gonna get you to hold
-
it there for a while while I take you give you guys a bid of
-
introduction about a very important church. Okay, and yeah, okay, sorry.
-
Instead of X chapter thirteen, turn to X chapter eleven. First,
-
Okay, we're gonna read a scripture here, verse nineteen to verse twenty five.
-
Now it says that now those who were scattered after the persecution that arose
-
over Stephen again. You know about Stephen. Stephen was being persecuted and he
-
died. Okay. There a lot of people travel as far as Phoniche,
-
Cyprus and Antioch, hey, preaching the word to no one but the Jews
-
only. But some of them were men from Cyprus and Siren, who then
-
when they had come to Antioch, spoke to the Hellenists, preaching the Lord
-
Jesus and the hand of the Lord was with them, and the great number
-
believe and turned to the Lord. Okay, initially they started preaching to the
-
Jews, but then eventually they started to preaching to the Hellenists and Lord and
-
behold a lord of them believe it was amazing. So that's the first sign
-
ready that God was working outside, you know, of Jerusalem, one of
-
the main and not of course they were seeing on some parts of Samaria,
-
but one very clear one in a major city in Greek in the in the
-
Greek civilization, was in Antioch, verse twenty two. Then news of these
-
things came to the ear of church in Jerusalem. Okay, the church in
-
Jerusalem is the mother church. And they had not planted any church yet,
-
Okay, they're not. The main church was there. And so when they
-
and it says that, and they send out barnerbles to go as far as
-
Antioch. Now pout for all, why did they do that? Why did
-
they send barnerbers to Antioch? Because of all the news they heard, isn't
-
it. They must understand that they're send with uh, they're sin with urgency.
-
Because first of all, you must understand, at that time, right,
-
there are no Whatsapped, no Facebook, there are not hardly any books,
-
you know, you know, in the time of Roman Constant, Roman
-
Emperor Roman Constantine. Right, Uh, I was doing a real study is
-
saying that the amount of Bibles that they had are during that time in the
-
city of Roma. You know, cares how many Bibles they have? Anybody
-
want to have a drug, guess how many Bibles they have? One thousand,
-
two thousand, five hundred one so so dark fifty, only fifty bibles.
-
Okay, mass printing, Actually I will do another time if I had
-
a chance that I will do a teaching about and then how the Bible expanded
-
through mass teaching and Bible and mass prints together helped to deliver literacy to the
-
mass public. You know, because the first major printed book of that was
-
mass printed we called the Gutenburg machine. Une, it's called it's the tree
-
the Bible. It's not English textbooks, Okay, it's not coming books.
-
Okay. The first book that was mass printed for the public was the Bible.
-
Okay, so the printed in the mass. So before that, books
-
were so expensive that only the not just the reach you know, the wealthy
-
rich, filthy rich can afford, okay, filthy rich. And then when
-
just the Bible, there were many different books books or different things, you
-
know, for life or politics, for law or accounts, and the books
-
even for dark magic as well, I which you will find in later if
-
you study the Book of exce people will actually buy dark magic books as well.
-
And then when they took these books, when they burn them, they
-
it costed so much. They said, one whole town to all their dark
-
magic books and they burned and it burned amounted up to fifty silvers. Fifty
-
sil know, the encounter is about no course to ten fifteen million US to
-
all those worth you know that. You know why so much? Because books
-
were so expensive. Books code couse you one to two years annual wage,
-
you know, so most people couldn't buy books because books they were handwritten,
-
and some of the Bibles, when they had to rent, they would take
-
at least six months to a few years to write one Bible. You had
-
no idea, right, you had no idea how hard it is to get
-
the word of the Lord. And sometimes when Paul and they all the preacher
-
people ran to them and gathered and he sent a letter, people were like,
-
oh no. So they really went hard to write and also they to
-
copy and to preserve these manuscripts. And you know, I think when the
-
Christian persecution happened, when they started burning the Bibles, it was a very
-
difficult and painful period for the Christian com as well, it's okay. There
-
was a real in the sense of famine of the world of God as well.
-
Okay, so I must understand because of that, the teaching, the
-
integrity of the teaching, the faithfulness to the Gospel is so critical and a
-
lot that at that time because they had no Bible. So how did the
-
people know what is the true gospel? Who has the truth? They only
-
have the Old Testament, but the gentles have don't have the Old Testament,
-
they don't have the Torah. So how do these Hellenistic people know what they're
-
believing are true? How do the Mother Church in Jerusalem know these things?
-
We are hearing it in a now tens and hundreds of miles away. It's
-
really hearing the gospel. None of the disciples and when they to preach it
-
for you get, I mean right? How do you go to a city
-
which is so abundoned with Greek and Roman religion and culture preserve the true Gospel
-
of the Lord? You get, I mean right? So they were worried.
-
So that's why they send Barnabas. They didn't send any other guy.
-
They didn't send Peter. They didn't say they send Barnabas because Barnaber is known
-
to be a guy who is a great encourager, great encourager. But they
-
needed to send a guy who was really well known to go up to verify
-
what they heard and what they received. Okay, So when the news of
-
these things came to the ear of the church, okay, they say that
-
they sent out Bannamus to God as far as Ntio verse twenty three. When
-
he came and had seen the grace of God, he was glad and encouraged
-
them all that with purpose and of heart they should continue with the Lord,
-
for he was a good man, full of the Holy Spirit and of faith.
-
And a great many men were added to the Lord. Amazing, isn't
-
it? A church can be planted where no preacher was saying, no Bible
-
was present in our people. And they started, they and they somehow believe
-
the true Lord that the Gospel is fool and not crazy. Right, it's
-
really by the hand of the Lord. It's sometimes you mist it unless you
-
go deep enough, like, oh, I didn't realize they had so much
-
obstacles. So the first church that was planted outside of Jerusalem, the first
-
planted church is the Church of Antioch. It's the very important church that you
-
and I will have to understand this right. And it was not planted by
-
them, but by Jerusalem. He was planted by the Lord himself. The
-
Lord himself planted by allowing prosecution to come, by allowing somehow this person can
-
go up. And then they share by faith and then shaped by faith without
-
much scripture. Yet they manted to shave faithfully, you know, to the
-
tea as well. It's amazing, isn't it. He's really, really,
-
really quite amazing. So God planted the first church plant there. Okay,
-
but then you know Barnabus was encouraging them, but he remembered something and he
-
says that then Barnabas departed for thar taskars to seek soul. Okay, so
-
pause there for a while. Can I have the slide you know? Can
-
you did you get my slights? Yeah? Can I have the first slide
-
up? Or? Okay? Can you guys see and know that towards the
-
back? Can you guys see? Okay? So I don't have a point?
-
D you see Jerusalem at the bottom there? Okay, you see there's
-
an okay, Judea and Jerusalem. So all the way they got past the
-
Maria, the people were prosecuted. They went up to Phoenicia all the way
-
to Antio. This is Antio Assyria. Okay, there's another Antio up to
-
the northwest there. I think there's an ANTIOIDEI. I can't remember what it's
-
called it. Okay, So they went up to Antioch there, so Bannabas
-
went there and encouraged them. Okay. Then he remembered there was one guy
-
in Tasas, and the guy's name is Saul. Saul had been Tasa sort
-
of like a sabbatical for three years because when he was in task, when
-
he when he came down right to Jerusalem to meet with the disciples, after
-
saying I'm converted, I saw Jesus on the in the middle of the road,
-
and my eyes were blinded. You and anon Ias healed me. The
-
people were still very scared of him. And then but before he was doing
-
that, he was already preaching the word of God. And I was that,
-
how do you know that this guy, this guy who prosecuted us,
-
is preaching this gospel, he's preaching the true gospel as well? You get
-
me right, How do we know that he's doing that? He's teaching right?
-
So so Paul will actually later on, you know, he will go
-
to Arabia, which is on the on the on the eastern southeastern side.
-
He went to Arebea for three years. Okay, but you can readly in
-
the book of Galicians he went to Arebea for three years without seeing anyone.
-
After three years he came back. He sat down with Peter and he rated
-
and narrated everything you know about the Gospel to Peter and verified with him is
-
this the gospel? And Peter verified it's true. So Paul became an apostle
-
because he personally witnessed and received the message of the Gospel from Jesus directly.
-
He was accredited as apostle. You get me right, And there is where
-
and not only that, he was performing miracles. So, like I told
-
you before, at that time, we don't have the Bible. Don't have
-
the Bible, So how do we know what is the word of God?
-
How do we know the world God? So if I teach wrong, you
-
can know that a person may teach wrong because you can check the Bible,
-
isn't it. But by the time if you remember, imagine you don't have
-
the Bible. Someone come and teach How do you know that this guy is
-
delivering the world of God. How do you know through the apostles, isn't
-
it? But what makes an apostle that many people who came to be apostles,
-
you know, So the criteria to become an apostle becomes extremely strict because
-
the guy is not delivering just the word, but the Word of God and
-
all. So science and wonders will follow them as well. Ah, So
-
science and wonders were very very important because of what we don't have at this
-
moment makes sense, very very important. And that's why anyone who claims to
-
be apostle, anyone who is preaching needs to be validated by Jerusalem and the
-
Counsel of Jerusalem. They are Peter all or they send someone to go and
-
validate as well. Makes sense. So Paul was validated, Antiel was validated
-
by Bannerbas. But after even though Bannabas who received the Gospel, they couldn't
-
really use him because the whole entire Jerusalem people were scared of him. He
-
was before they were dragging people out and sending them to prison. He just
-
murdered, you know, Stephen, So he couldn't be kind of really of
-
good use in Jerusalem. So went their Tassars. Remained there for three years,
-
and suddenly Antiguoch planted, Antio got planted, and Barnabas Barnabas are.
-
One thing to good about him is that he's great encourager and he's great at
-
empowering people. He went there, he remembered Paul when he sees the word
-
Lord, he always remembered people. You know what he says that he says
-
that verse twenty five. Then Barnabus departed for Tasars to seek sol. Sol
-
and power can the same, okay. And when he had found it,
-
he brought him to Antioch. So it was that for a whole year they
-
assembled with the church and taught a great many people, and the disciples were
-
was first called Christians in Antioch. Ah, amazing, isn't it. So
-
Antioch is a very important church, the first planted church, the first place
-
where Paul began his ministry as well real ministry he was launched for there as
-
well. Antioch is a very very important church. Now, so maybe we
-
can go to my second slide. Okay, So what can we learn?
-
Okay? I told you this is a journey, but you learn a lot
-
of different things. So the first thing, there were a generous church,
-
generous church. Why is this studying antio important? And all this quality is
-
important because you realize that we are all planted church, just want no no
-
exambu XPJ. And but how should we govern every church plan and how should
-
the relationship be? We look at the Bible, how they respond, how
-
they account, how would the structure being. Okay, if you read in
-
X chapter eleven, right immediately after after Saul and Barnabas were teaching in Antioch,
-
right, they will also have a brief passage about relief to Judea.
-
Okay, he basically says that there was a prophet called a Garbers who called
-
it said there was going to be a great famine. Okay, there's going
-
to be a great famine happening in the south, especially affecting Jerusalem as well.
-
And so when they hurt that, okay, that planted church in Anty
-
of what did they do? They made an offering, they collected and sent
-
Paul and Barnabas to Jerusalem to what to give it by hand. Normally,
-
when they send messengers, they don't send anyone wane. They send people whom
-
they know. Because if you're not a true apostle. You'll tell you fly
-
already, really fly off with the money already. But they send the people
-
they trusted. So a church planted not by the hands of men, but
-
by God acknowledged Jerusalem and send relief. So instead they were looking to be
-
blessed, they will became a blessing to them. They were a generous church
-
and a great example of the first planted church, very very generous. Okay.
-
Now, the second thing about Antioch is that there were an obedient and
-
submitted church. What do they mean by an obedien suminitter church means that they
-
follow everything? You know? How did they, you know, became obedient
-
and are submitted to the to the Church and to the Lord. Okay,
-
very quickly, okay, if you look into Act chapter fourteen, right,
-
there's this part called the Jerusalem Council. Okay, what happened is that the
-
gist of it, very very quickly with you, is that Antio and the
-
surrounding areas including Galaysia, Corinthia, Rome all the way to Athens, all
-
these places right the Jewish influence are very small communities of ten fifteen hundred,
-
two hundred and two thousand people they were surrounded and drowned by other religions and
-
cultures and everything, but the world of doll was being preached. But yet
-
at the same time they were also they faced a lot of resistance from Jewish
-
people and other cultures as well. And one of the main contention, uh,
-
that's happening in the church, especially in Korenth and other count church was
-
the idea, how can you become a Christian? They say? So the
-
main contention came from the the old Jewish belief was that you need to be
-
a Jew first because you become a Christian. Okay, you need to become
-
a Jew first before you become a Christian. What do's becoming a Jew first?
-
You need to be circumcised, you need to take the reader the Lord,
-
you need fulfill the law and all these things. So you need to
-
become a Jew before you become a Christian. Paul says, no such thing.
-
The first letter that he wrote in his first missionar Regip was the Book
-
of Galicians. If you can read that, if you turn and roughly read
-
it, it's like, oh, what is it about? Not going back
-
to the law and stuff like that. You know, many people can come
-
and teach. But you know my but my teaching came from Jesus directly himself,
-
and it's being validated. So we are not going back to the law.
-
We don't need to be a Jew again to become a Christian. Gentiles
-
can be believers directly without the circumcision and stuff. So you see, when
-
Antio and the rest of the church were having this problem, did they take
-
up this directive to let's solve this problem and our all. They didn't.
-
When such a crucial matter came up, They didn't, you know, what
-
they understood. They understood God has put a structure, God has planted art
-
years. But yet there is a Jerusalem there where it was a mother church
-
where all the disciples were. So when they recognized they brought these crucial important
-
things, they brought it back to Jerusalem for Jerusalem to decide. And so
-
what happened is that there was a conference that happened in Jerusalem, literally a
-
conference. Okay, so the conference required delegates from different churches, and Antioch
-
sent two delegates. Who did they send Barnabas and Soul Did you didn't you
-
know that all this was happening, So they send two delegates. They have
-
to officially send two delegates too down to Jerusalem so that they're convened to report
-
what they were seeing and they will decide what what was happening. So they
-
decided, you know, together with Paul, and then after that Peter shared
-
his testimony, and then James, James was actually the leader of Jerusalem,
-
not Peter. Ah, you didn't realize that, right, did James,
-
the brother of Jesus. Okay, he was the main elder and leader of
-
the church at that time. Then and then deliber you can really in X
-
chapter seventeen, Okay, and then Deli deliberate that you don't need to go
-
to circumcision. Okay, no longer, you don't need to be a Jew.
-
Just teach them to observe, don't eat any of these things offered to
-
the idols. That's that's it. That's fine, lady. Then you can
-
become a believer already. So when they delegated and designated this this law,
-
right, they send Paul and Barnabas back and delegates back to NTO. Okay,
-
But on top of that, they're sent two more persons. Why why
-
did they not just why it was Paul and Barnabas not enough. They always
-
send two more persons because it was a decision made, isn't it. They
-
don't because we can't just send you to because you came from Antioch. Of
-
course you will favor Antio, isn't it. So they have to make sure
-
that this is a decision not just from Antio, not from Jerusalem. They
-
had to be two people unique to Jerusalem. And so if I'm not mistaken,
-
they send Judas and Sidels together with them. Ancient type people are having
-
good confirmation process. One. You know, when you do all the things
-
I used to come from, all the air I used to send letters are
-
to bank asking for confirmation on band statements for companies one, you know,
-
they need to verify and then that needs to be signed one. You know,
-
so even in the church matter like that, they need proper confirmation one
-
and on. So they had to they don't have signed letters. They had
-
to send two unique persons from Jerusalem, not from Antiopy, back to Antioch
-
to confirm this decision. It was such an important thing for them. Okay,
-
so now now you see it, they say, actually administration and order
-
structure, isn't it. There's proper in church order in that time Okay.
-
So there were an obedia and submitted church. They recognized that submitted this important
-
decision to the mother Church, and the Lord was with them, and the
-
Lord granted that I was with them, united them, blessed them, and
-
gave and then what they planted was fruitful. And then the last one there
-
were a standing church, which is where we will beginning our sermon. I
-
feel like just finished one sermon. I did that, MPG. Who okay,
-
everybody, okay, so far following so much. Now you get an
-
idea that we have a new halp. Okay, This missionary trip will begin
-
with a harp, and the heart is called Antioch. Then I just explained
-
to you the history of Antioch in a brief manner, and Antioch became sort
-
of like one of the main areas where they started to really send up missionaries
-
to inspire and to really evangelize a major part of Europe as well. Now
-
let's go back to X chapter thirteen. Okay, now read from verse one.
-
Now, in the church that was at ANTIONG there were great certain prophets
-
and teachers, Barnabas Simeon, who was called Okay, I told you,
-
I told people I almost stumbled into, you know, like a controversy there.
-
I was like, look at it, How do I pronounce this?
-
Okay Niger Okay, I don't know. Okay Niger Lucius or Syreen Manayan who
-
had been brought up with Herod the tetruck, the Ta truck Okay and Saul
-
Herod meaning the herold Agrippa and the whole entire family. And Saul Okay.
-
So it's very important. Now why did they list all these people? Okay,
-
Barnabas, Sima, Niger, Lucius, Manaia, Bannerbas and Saul.
-
These were the main leaders in antiong Okay. Now as they minister to the
-
Lord and faster, the Holy Spirit said, now separate to me Barnabas and
-
Saul for the word to which I have called them. Then, having faster
-
and pray and let hint of them, they send them away. Now when
-
we read there, we just pass it by, you know. But you
-
must understand that Ander is a new church. They have never gotten a proper
-
Bible. So whoever God has sent them, and by the grace of God
-
there somehow Barnabas and Saul appeared in their church praise the Lord. And they
-
because of that that could have kept the teaching you know and everything integrity.
-
There give me a song never blessed, but it was never praying. God
-
spoke, and what they got do remove and send away too of their key
-
leaders, Barnabas and so the great teacher that sent away, you know,
-
just planted only you know, and God sent away. What does that mean
-
that God is always sending out people and God is always raising leaders always.
-
I can tell you there is no greater trepidation for the Church of NTR than
-
to send away Paul and Barnabers. They'll be scared and all because remember they
-
are not a great religion. You know, there are Jews, they know,
-
traditional tradition, Pharisee seducing who are up against their door. They've got
-
Heleeni's, they got Roman and got great religion and all other religious banging on
-
their door. Great, so many idle worshippers and Paul and Barnabas are there
-
sort of like their their bulwark and their shoes standing there, know, and
-
God said, I'm sending them away, separate for them. Sometimes you really
-
don't want to send away your leaders when they know will send the great teachers,
-
you know. But God said, no, I planted this church buy
-
my hand, not by your hand. And I've got other places to plant
-
this well, so who will take up the leaderships? All? The rest
-
of the people are not all the Seamia, niger Lucius and Manaian. That's
-
why they are brought up, isn't it. God is faithful with all.
-
Sometimes you feel like you lost the bannerbers and bought and pause in your life
-
and your plants. You know, maybe this is not the place. God
-
is not with us anymore. What you do there? Why you got a
-
plant? You know, just barely started. It's God's hand. I'm not
-
I'm not preaching this bye bye bye bye by intention. Why, I'm just
-
doing it chronologically? You know people, Okay, I know, I'm just
-
teaching you. When I read it, like, whoa, it's like that
-
first planted church, you all, No, it's not like they have many
-
French's first planted church. God already did that. And what did they do?
-
They faster and pray. I'm sure they were scared. Are you sure?
-
God? Are you sure? But then eventually they laid their hands and
-
they were or bedn't to send them away? Okay, So the first plant
-
planted church was a sending church. You know what I mean? Right?
-
The first planted church was a sending church. No, So the question,
-
and I will you know when you apply it, you know, to exampound,
-
how would you be known with? Are you a generous church? Hmm?
-
You know it's your heart full for for the the plans for the mother
-
church. You know? Are you submitted and not surrendered church? Acknowledging that?
-
And the third are you a sending church? It's not about what you
-
have, It's about what God is sending us to do, you know?
-
And then the same thing, same thing. You know, someone you might
-
have may be in homes. Hey, we just have our whole new new
-
home leader and oh I can teach the world, can do worship? Or
-
this one this one leader can. I don't need to do anything anymore.
-
It got nice home, good freak, you know, always clean everything.
-
This guy leave the homes really are how there's no more hope in our church
-
life anymore? How you moved to another home? So yeah, this homer
-
so hot? No air corn had to travel fifteen more longer, minutes more
-
longer. A. I don't understand me. You think this problem is new
-
in Christian life you're laughing and laughing. You know what I'm talking about?
-
Right? You know, we've all been there, isn't it. We're all
-
talking, isn't it? We all been there, isn't it? But God
-
sends you know. But God, God is God schedule and timing one,
-
you know, just people just to raise up now, But yet God was
-
faithful to provide our isn't it? And remember our ants are and antio Bannabus
-
so, and Bannabus was sent and they came back again and again and again.
-
Now everything they came anti was okay, one know, they even they
-
thrive. You know. So God rules, Heaven rules in every situation.
-
Not just we don't have money, we're not healing. God rules even for
-
the churchmen, for the homes, even for his ministry. God rules,
-
Hey man, Heaven rules all right. How much time do I have left?
-
That's plenty? Are you sure already? Okay? So? Okay,
-
are you enjoying these road trips? Off? Okay, let's move on verse
-
four. Okay. So, being sent out by the Holy Spirit, they
-
went down to Silelucia, and from there they sell to Cyprus. And when
-
they arrived in Salami Okay, salamis Okay. They are preached of got in
-
synagogue in the synagogues of the Jews. They also had John as their assistant.
-
Okay, two things very quickly. Okay, maybe you can have the
-
map the third slide. Okay. So Antio is on my right here.
-
Okay, see the Antioch. There's an Antia of Syria and you have another
-
antier of Pisidia. Okay, due to different antioches. Okay. So from
-
Antioch they came down to Selucia, which is a port town. Okay,
-
it's like Klang and the Okay, they went to Clang Okay. Then they
-
went to be land and not skidding, different island but no breaching. Okay.
-
So they went to uh what they called it a cypress okay uh then
-
landed at the port town of Salamis. Then went to pairfors there. If
-
you've been to Cyprus, I have not been. You know, I don't
-
know how many people have been Cyprus. I saw online. It's beautiful,
-
beautiful, been therefore beautiful. Oh my goodness, it looks like wall paper
-
quality. You know. It's like it's like it's like you think, you
-
think JPT came out with the island like that. But it's so beautiful that
-
I water is like it's like crystal clear, you know, came from another
-
planet or something that's so beautiful. Okay, So they went there, Okay,
-
and it says there and when they okay, they went there, they
-
preached the world got in the synagogues of the Jews. Now again and again,
-
if you read the Book of Acts, every time they come to a
-
new place, the first place they go to in a locale who they go
-
to the synagogues. Always to the synagogues. The gospel must be first preach
-
through the Jews, then to the Gentiles. They did it not because like,
-
oh, it's just strictly by the law. They did it for a
-
reason as well. When you come to a new place, it's not like
-
these people are so united they have oh we're everything multicultural, you know.
-
They they have really have very very narrow and limited understanding of other religion and
-
other faith in other culture as well. So to explain the Gospel from the
-
very beginning, it's very difficult. It's like suddenly I want to come to
-
you, you you know, ex Martin. Okay, let's let let's talk
-
about the theory of quantum physics. You know, It's like if you never
-
build up your foundation of physics, how can you get there? You know,
-
it's very hard to have that conversation. You have to really boil it
-
down to a very minute essence. Then you can reference, you can relate,
-
but it's very difficult. So the easiest crew of people that can relate
-
to other local Jews. Why the local Jews Because very strong chances the local
-
Jews have connections with the town and they are intermarried as well. And when
-
they're the locales understand belief in the faith, it's easier for them to share
-
the Gospel with them. So you know, I'm saying what I'm saying makes
-
sense true not it makes a lot of sense to do that. And also
-
synagogues don't always don't always appear in every town. Okay, sharing this story
-
is today's the pavally, isn't it. When I was younger in sibul Rite,
-
I was like, hey, Tom pavalis yeah, it get school holiday.
-
You know, that's the first thing my dad told me, no school
-
all day tomorrow. I was like why and then oh, because Sebu don't
-
have enough Indians. I was like, what how can that be? My
-
world got turned upside down? You know, how can Sebul do not have
-
enough Indians? You know? But to be honest, when I grow up,
-
highly see indians. You know Indians? No, no, no,
-
I think you put a few Indians in Sebu. They were like, oh
-
I did. I didn't have a single Indian friend in Sepul. No,
-
you guys were history making for me. Okay, it's true, but it's
-
true. I hardly no Indian friends. I uh Eban friends and stuff like
-
that. No, she was like, how many? That was like,
-
okay, then how many Indians do we need in Seabul to celebrate the property?
-
I was on a mission to really make sure that we celebrate the property,
-
to make sure that all the other students can rejoice over one public holiday.
-
Okay, how many in years do we need? How many years do
-
we need? Anybody knows, no one, no one I can smuggle in.
-
Really we need fifty in the whole sea bull again? What that was
-
like? How how is it that you cannot find fifty Indians in Seabu?
-
You know? So now when I see in my dad's car, I really
-
opened my eyes. And the way the Indians, you know, they are
-
laughing away. What is fast and met preaching about looking, looking and seeking
-
for Indians. Okay, I'm not I'm not being racist or anything, but
-
it's true. I was really looking for Indians. I was like, But
-
the funny thing is I could it was so hard to fight. I couldn't
-
find I found one guy. But then the mama that were operating was a
-
Chinese as well. It was not in Indian. So we really don't have
-
much Indians at all. I was like, oh no, there's no hope.
-
You know, I don't know if I go back to Cebu now they
-
are more than fifty Indians, I don't know. But did you know how
-
many? Okay I was gonna say Indians. I mean you you need,
-
okay in a locale to form a synagogue. Don't tell me fifty. Okay,
-
it's ten. Ten. Ten. Ten is a very important number in
-
the Jewish system, Okay. Ten? Uh? They say, not ten
-
spies, okay, ten assemblies you know. Uh. And when when there
-
they saw I was reading, then they say that they solved like a customer.
-
And the law say wherever the Jews they go to visit any locales or
-
they're staying there when there are more than ten Jewish men. So I'm sorry.
-
They don't come women at that time. Men. Okay, that's true.
-
You read later on another part they actually they have many women, but
-
not enough men. It couldn't form the quorum for it. When you have
-
more than ten Jewish men, okay, you can form a synagogue. The
-
synogad doesn't have to be a building, okay. Si. Basically, it's
-
an assembly where they will do the reading of the law, they will do
-
the prayer, they will do the amidst uh. They are there's a name
-
cleansing. Okay, it's not you know, the are synagogue. The system
-
is different from arsenal. When they go to the synagore, the first thing
-
they do is not entering into worship, you know, and you know,
-
first thing they do is they go to a cleansing. There is a pool
-
of water and a pond the actually wash themselves. And the pond water is
-
very specific. It has to be living water. Living water means what water.
-
They're massive inlet and massive outlet. It's moving on. So when you
-
when I well, I mean when you go to Europe, right, there
-
are different categories of water. The best source of water is always called living
-
water. Living water comes from either rever is not exactly the best living water.
-
The best living water is from spring. That's why the Romans like the
-
aquaducts. The aquadus take from spring. They don't take from the river.
-
The aquadas are take from a spring all the way down to the sea to
-
the city. Okay, And actually aquaducts they don't form the most of the
-
time. They don't go into the houses. They go into the bath.
-
The bath. So Romans have a robo Roman bath one. That's what's the
-
one they Okay, spring water from as living water from spring, living water
-
from where from the rain. So a lot of the houses they have right,
-
they're actually the roof they have a hole in the roof. I actually
-
saw it, you know. I was I was visiting the Pompeii and I
-
saw the ruins. They were showing the architecture a lot of whole. And
-
then in the main foyer there's the big house is big enough there for a
-
four yeer and there's a fountain. There's a fountain. It's like a system.
-
The water will drop down and they will get the water underneath. You
-
will see the marble underneath. It is like a big tank made of their
-
carpt and the water will drop there and they will scoop the water from there.
-
So there is hot from the cistern as well. So that type of
-
so on from the spring and from the rain. Those are called living water.
-
The lake water, the river water and water from is secondary third class
-
water level. They don't drink from there. And know when you understand it.
-
And then Jesus says, if you anyone who believe believes in me,
-
I think spring for us, a fountain of living water, has a new
-
different sense what Jesus is always coming, you know, always fresh living water
-
in our lives. Amen. Okay, now, okay, Synagogue of the
-
I talked about the synagogues you know about ten people. Okay. They also
-
says that they had John as the assistant. Who is John? John is
-
John? Now? This is John Mark Mark, the guy who wrote the
-
book of Mark. Do you know that Mark is actually related to Barnabas.
-
I think it's a I think it's a nephew or something. Okay, Okay.
-
Mark is related to Bannerbus and Barnabus brought him along. Okay, okay,
-
So on their first stop on their first missionary trip. Okay, the
-
mission tree was a whole length but their first stop was in I know,
-
Cyprus. They brought John Mark along, Okay, and later you will read
-
that. Okay, we will move on later. Okay, let's move on
-
verse six. Now, when they had gone through the island of Pathos,
-
they found a certain sorcerer, a false prophet, and the jew who was
-
named bar Jesus okay, who was with the pro consul Surgius powers and intelligent
-
man. Okay. So this guy is quite a resume man. He was
-
a sorcerer, He was a false prophet. If you talk about that guy,
-
resume and ultimate villain that he is there man, he can do magic,
-
he can prophesy, you know. And he was a jewel, which
-
is very religious. He's got even the name, you know, really bar
-
Jesus. You know, I was like, whoa. And then you know
-
he was well connected someone I know who was the pro counsul with the pro
-
councilor suris powers. This is you know, very powerful guy. He says
-
that this man, which is a suri, just powers, not the false
-
prophet. Okay. He called for Barnabas and Saul and sought to hear the
-
word of God. But Elima's the sorcerer which is the same guy as Jesus.
-
Okay, we stood them seeking to turn the pro counsul away from their
-
faith. Then Soul, who is also called Paul okay, filled with the
-
Holy Spirit, look intended at him and said, okay, all full of
-
this seat and or fraud you son of the devil. Oh, this is
-
the only time I will say this here, man, you son of the
-
devil, you enemy about righteousness? Will you not see? It is persevering
-
the straight ways of the Lord. And now indeed the hand of the Lord
-
is upon you, and you shall be blind, not seeing the sun for
-
a time. Or if you say this right now, you'll be canceled.
-
Man, immediately, Hey, how can you do this, you son of
-
the devil? Oh? Immediately censored and cancer. But Saul was not having
-
none of it. He was having none of it. Okay. And then
-
in satan and immediately a dark misfell on him, and he went around seeking
-
someone to lead him by hand. And then the pro counsel believed and when
-
he saw what he had done, when he saw he had done, being
-
astonished at the teaching of the Lord. Okay, So you know, sometimes
-
people can hear the teaching you can be a group. You can be a
-
Greek, you can be a Roman, you can be a Jew, can
-
be a Hellenist. Whatever it is. They're here and entitain, but they
-
don't really believe sometimes until the field of lot strikes them. Yeat me right.
-
Sometimes the teaching and the intellectual are not enough to bring a reality.
-
It's true or not. Teachings and intellectuals are not enough to bring to change
-
your world war an, it is the fear of God intervention. Boom,
-
there is a God, God is watching, God will judge. Then the
-
whole become afraid. You know, everything goes out of the window, and
-
you believe. Okay, now let's move on. Okay, now we see
-
the title here. He says Antioch. This is a new Antioch. Okay
-
uh. And Prosidian first, the thing he says, now, when Paul
-
and his party set self from Pathos, they came to prograd in Panphilia and
-
John the John Mark, Okay, the Mark departed from them, returning to
-
Jerusalem. He only went for them, will one stop and he left?
-
What was the reason he left them? Why didn't he journey then for the
-
whole trip? The whole what do you call it? What was the word.
-
I want to say, road trip. It's like you stop at the
-
first road trip, stop by you stop ready, then I'm not gonna hear
-
you guys go ahead, you can go ahead to Penang. I will stop
-
in Okay, you guys go ahead. Okay, But what happened we don't
-
know. We don't know nobody he doesn't say, but we do know later.
-
It became a contention for Paul when Paul want when he came back to
-
Intia, he wanted to go on his second trip in the second trick.
-
He visited some of the churches again. Okay, Barnabas wanted to bring Mark
-
again. Barnabas and Paul said, no, he left us. No,
-
see, things like that happened in church, wasn't it? And I know
-
he left us. And there was so big the dispute that Barnabas and Paul
-
departed ways but for a moment. But then eventually Paul reconciled with John Mark,
-
eventually recognizing that Mark was very used fool. And then eventually you compound
-
on the Gospels as well. So sometimes you may not start off well,
-
isn't it Sometimes yourself in the mystery people get offendered and you leave, you
-
got burnout. You know you got fender. Maybe you're not ready. Things
-
happen. The truth is things happen, okay, but then eventually reconciliation happens
-
as well. Everyone must open your heart. I always say this, and
-
then we've got offenses like true, sometimes we can forgive, but it's not
-
easy to reconcound. But never burn breaches. Okay. You may not be
-
of you menom like the guy. You may not trust the person. It's
-
like, don't burn bridges. Just be respectful. You never know God,
-
how God uses people. You never know, so don't burn the bridges.
-
Bring just means burning bridges and means that you do things are dead, becomes
-
irreparable. Okay, don't do things like that. Just just stay off A
-
one. But don't burn breaches. Okay, now say it's yeah, okay,
-
yeah. Verse sixteen, move on, let's move let's move on.
-
Then Paul stood up and motioning with his hand. Oh no, sorry,
-
I jumped ahead. Sorry uh Verse fourteen Okay, po jeez. But when
-
they departed from Pergard, they came to Antio Improsidire and went to the synagogues
-
on the Sabbath day, and sat down. Where did they go again?
-
Synagogue again? Okay, on the Sabbath day and they sat down, and
-
after the reading of the Law and the prophets, I told you, guys
-
what they do in the synagogue, right, the rulers of the synagogue said
-
to them, saying, men and brethren, if you have any word or
-
of exhortation for the people, say on. So basically they had a miclight
-
men, and they saw Paul. Anyone wants to take the mic, you
-
want to say something good? No, the thing is you learn now if
-
you give Paul the mina, you won't get it back on. You're not
-
gonna get it back right. He's like, oh, thank you, Oh
-
you gave me the mic. Man, That's it. Really, it's not
-
that what encouragement, man, It is a sermon. Man. Please don't
-
do that pitch. Just come up to me or to anyone. I say,
-
I'm going to preach right now, gonna do this our things. Okay,
-
then post to that. Okay, we're gonna examine. Paul's gonna deliver
-
someone. Okay, I'm gonna briefly run through it. I'm gonna skip some
-
versus due to time, and I'm gonna summarize what he did. Okay,
-
And it says that, then post to that and motioning with his hand,
-
men of Israel, you who fear God, listen, the God of the
-
people Israel chose our fathers and exalted the people when they dwell as strangers in
-
the land of Egypt, and with an uplifted arm, he brought them out
-
of it. Now for a time, for about forty years, he put
-
up with their ways in the wilderness, and where he destroyed seven nations in
-
the land of Kaynan. He distributed their land to them by allotment. Okay,
-
and so on and so forth. And he goes through from verse twenty
-
to verse twenty five, talking all the way from Moses to Salt to Davy
-
and then to John the Baptist. Okay, I'm not gonna go through of
-
it to John the Baptist. Now, when it comes to verse twenty six,
-
he starts with something, Okay, men and brethren, sons of the
-
family of Abraham, and those among you who fear God, to you,
-
the word of this salvation has been sent. He changes tone. He starts
-
with a summary of the Old Testament, and he highlights a pattern throughout the
-
history, and you, your forefathers know and on every Sunday, on the
-
step of you read the scriptures, and you know that God has always said
-
a pattern. What is the pattern? A pattern of raising leaders, a
-
pattern of raising his messengers. God always raised his messengers. What does it
-
mean? God is faithful? We know that. We know that God is
-
real because throughout the generations and history God has always raised a leader. That's
-
how faithful God, isn't it? God has never leading all one fellado?
-
Then for people think of it as a legend. It's like the Greeks that
-
there are zeals and stuff like that, but now they don't know who is
-
leading them. They know continuation, nothing to hold on to, only except
-
the myth and the legend. But our God is a God who continually leads
-
his people. So unique, you know, isn't it God who continues to
-
working on it? Doesn't have an ending? Chaplain on God our the book
-
God is writing. God is still writing, you know. God is still
-
happening. God is still working and they are more to come. Okay,
-
God has repeatedly raised leaders. But there's a pattern. Raised leaders they reject,
-
They raised leaders, they reject, but not only they raised leaders.
-
They also die, they see corruption, they are buried, and they're no
-
longer are there. They are succeeded by another one. But now I turn
-
to you, a man of Israel, the one that God has sent.
-
And he says, there verse only seven for those who do well in Jerusalem.
-
Okay, what happened in Jerusalem? And they are rulers because they did
-
not know him, nor even the voices of the prophets, which are read
-
every seventh. He's saying that even the prophets bear witness to Jesus, the
-
scriptures bear witness to Jesus, and yet they could not recognize him. And
-
he says that having fulfilled them in have fulfilled them in condemning him. They
-
realized that when they killed him, they thought that they were doing something good
-
for God, or they will do something good for the people. By killing
-
him. They actually fulfill the scripture. They were not just reading the scripture
-
from Afar. They fulfilled the scripture in the role that is not so Niceland.
-
They fulfill the scripture now if you read so. When he talked to
-
the people, the people understand because they read the scripture daily. They know
-
they know what Paul was talking about. It was prophesied. And now that
-
you give me the news that is happening in Jerusalem, Oh, now I
-
know why it happened. Actually, it's God fulfilling his prophecy. Now you
-
see why it's happening in Israel. Are you surprised? You're not surprised,
-
because God is still writing his chapter and we know these things are happening.
-
In fact, we are in We know what is going to happen, and
-
we are just witnessing it, rolling and rolling forward. We know what is
-
happening. We're not caught by surprise, you know. I mean why I'm
-
saying that it is just to fulfillment or scripture, and he's telling them the
-
same thing. It is to fulfillment a screature. They didn't realize it,
-
but they are fulfilling them. Okay. And in verse twenty so and in
-
verse twenty sorry twenty eight okay, they condemned it, and they found no
-
cause for death for him. They asked Pilot that he should be put to
-
death. Now when they had fulfilled all that was written concerning him. They
-
took him down from the tree and laid him in the tomb. But God
-
raised him from the dead and he was seen for many days by those who
-
came up to him with him from Galilee to Jerusalem, and who are his
-
witnesses to the people. And now they just paused there for a while.
-
Paul changes his tune from talking about now the Old Testament to talking about Jesus.
-
But he talks talk about Jesus not just fulfilled in the scripture, but
-
he talks about Jesus fulfilling the most important and unique thing about the Gospel,
-
which is the resurrection. And this is very important for us as believers and
-
the church that when every time when we teach and preach about the Gospel,
-
we cannot separate it from the resurrection. A lot of times we ask I
-
have we are read tempted to talk about Jesus as love, which is true,
-
but it is not complete enough. Love proceeds to save us, to
-
forgive us from sin and death. But there is a hope that comes because
-
Jesus rose from their grave. If Christianity is just about love and God loving
-
us, and that's it right, he has no power, no people,
-
nor power. Why should a cancer person who is on their death fatter have
-
any more comfort than God loving us than That's when there's no hope of resurrection.
-
How can you comfort a person who has just lost someone they love,
-
apart from the fact that they know that they can see them again if they
-
believe in Jesus Christ, what can you hold on to see? The godspel
-
is not just a few good you know, it is the hope that we
-
cling on to. No, not for our life's essence. You know,
-
it cannot be separated from the resurrection. The resurrection is the power. You
-
go, I'm saying here now and to the Jews and to the Gentiles,
-
it is the power. And when we share, we must not be afraid
-
to share about the resurrection. And it is important to know the fact that
-
when when Portant Manerbus was sharing about it, it is not very far from
-
the time of Jesus death. You know, when he talks about ponscious Pilot,
-
he talks about Jerusalem, he talks about the people in what was the
-
delayed today? Uh okay, Anyway, if the vilagion, what happens is
-
that they could act actually verify the witnesses. You know, they could actually
-
call not call them, now, visit them. Hey, the winness,
-
did you actually meet Jesus? There were actually many witnesses or my more than
-
four hundred witnesses you know, who actually saw Jesus. After that, you
-
get what I'm saying here, So it is very verifiable one and know so
-
it's say I'm telling you right, I dare to say it because you can
-
verify it. So Paul was filled. It's such an encouragement and boldness.
-
You know, he wouldn't preach the resurrection now if not. If he not,
-
he was not certain, and there was backing in confirmation to it.
-
Remember, Paul is a lawyer, so he knows the legality of what he
-
preached. Want to know, everything he preaches is either confirmation or witnesses.
-
One he knows. So we can be very certain that Jesus rose from the
-
dead, just by the life that was changed by him, his life as
-
a person that was changed, and by the boldness of his preaching. He
-
was caught utterly convinced that Jesus rose from the dead, Amen and verse thirty
-
one. Okay, he was seen for many days by those who came up
-
with him from Galilee. Okay, I mentioned Galilee to Jerusalem. Who are
-
his witnesses to the people, And we declare to you glad tidings that promise
-
which was made to the fathers. God has fulfilled this for us their children,
-
in that He has raised up Jesus, and is also written in the
-
second song, you are my son today I have begotten you, and that
-
he ere raising from their normal return to corruption for his start spoken, I
-
will give you the mercies of David. Okay. I'm not going to stop
-
there, because it's a lot and I need to close it ready, Okay.
-
So Jesus, okay, it's greater than all the forefathers, greater than
-
all the prophets, greater than all the leaders that God raised, because Jesus
-
didn't see any corruption. It is him that you need to believe. It
-
is him whose blood and sacrifice that you need to trust and put your hope
-
on. Okay. So I mentioned about the resurrection of Christ, and I
-
will draw to a close. In verse forty two, there, okay,
-
he says, heyah, the title Blessings and conflict at Antioch. So when
-
Jews went out of the synagogue, the Gentiles beg that these words might be
-
preached to them the next Sabbath, where Paul preached this sermon right powerful sermon.
-
Two reactions happened two kinds of responses. First kind of people. They
-
were hungry, beg, Paul, can you preach again? We came to
-
this place for so many years, Okay, but this is the first time.
-
We are begging you to come again. Nextbirth, he says, he
-
for the three. When the congregation broken up, many of the Jews and
-
developed proselytes followed Paul and Barnabas, who speaking to them, persuaded them to
-
continue in the grace of God. Okay, so there were gentiles, there
-
were Jews, and there were proselytes. Proselytes meaning what proselytes meaning gentiles who
-
converted to Judaism. Okay, proselytes, Okay, you're not born a Jew,
-
you're a gentile, but you want to convert in to uh, you
-
know, uh into Judaism and the Jewish belief sometimes because the wife married a
-
Jewish husband, or sometimes it's just a person who willingly wants to come and
-
they called. They go through a uh uh post lighting process which is called
-
which including there walking through the water as a baptism, and there circumcision and
-
stuff like that as well. Okay, so there's a post lighting process,
-
Okay, and then it says, here uh for theirs. For on the
-
next Sabbath, almost the whole city came together to hear the world of God.
-
But when the Jews saw the multitudes, they were filled with envy and
-
contradicting and blaspheming. They opposed the spring spoken by Paul. And this is
-
going to be the theme throughout all the post missionary. You go to one
-
city, you go to a small synagogue. Okay, it's because I'm not
-
very big puppy most of the time. Fifty two hundred people not very big
-
one. They're are other people who were who were speaking there. And he
-
says that, and after he preached the next Sunday, Okay, on next
-
Sabbath, almost the entire city show up, almost, he says, you
-
know, almost the whole city. You know, you're talking about thousands,
-
you know, crazy almost an entirely shut up. You know, when you
-
just preach faithfully. The synagogue there was Remember the Jewish people, they were
-
called to be the sort and love of the world. You know, the
-
first original sort and love the world. Okay, God puts you in the
-
place even though you are ruled by a Roman colony, you can still be
-
a blessing. But yet, for all these years you were just contented doing
-
your routine. But yet, when someone who bears the word of God speaks
-
for the first time and releases truth as it is, a whole city response.
-
How amazing a synagogue can change, How amazing a church can change her
-
a nation can changed because of a church that releases the word of God.
-
No special worship, no elevation, group music, you know, Bethel music,
-
you know, no expensive stuff, you know, just preach. People
-
were just hungry come back and teach again. Hungry because you know what,
-
because for the first time they realized that, oh I don't need I don't
-
need to become a Jew. You know, it's not mean about attoning for
-
my personal God has paid you all. Yeah. You can say like some
-
are authentic or nothing, it doesn't matter. But I want that. I
-
want. I know I heard this news, I know it's real, and
-
I wanted. People were hungry, but yet the very Jew who built that
-
synagogue became envious. It's Jesus prophesied, isn't it. Everything that Jesus prophesied
-
came true. They themselves became jealous. We were so long. Suddenly the
-
next day this guy preached, the whole entire city showed up. It's you
-
know, it's, it's, it's, it's, it's, it's they were
-
it. He says that they were filled with envy, and then from envy
-
they start to contradict contradictments that to mix a bit. You know, hey,
-
you know he said this, he said that, and then eventually blespheming
-
you know, totally untrue things. Okay, that oppose everything spoken by Paul.
-
Then Paul and Barnabas grew bore and said, it was necessary that the
-
word of God should be spoken to you first. But since you rejected and
-
judge yourself unworthy, forever unworthy of everlasting life, behore. We turned to
-
the gentiles. For so the Lord has commanded us. Okay, I'm gonna
-
speak again. I'm gonna jump to forty nine, and the world the Lord
-
was being spread throughout all the regions. But the Jews stirred up the devout
-
and prominent women, and the chief men of the city raised that persecution against
-
Paul and Barnabas and expelled them from their region. But they shook off the
-
dust from their feet against them, and came to Iconium, and the disciples
-
were filled with joy and with the Holy Spirit. See, you can do
-
such a great work. You can almost convert the whole city, and yet
-
get expelled when we preach the gospel, when we USh witness in your household,
-
in your office, in your neighborhood, in your school. Don't be
-
afraid. Don't be discouraged. You know how many times they go through different
-
cities, are rejected and rejected and rejected and rejected, never being able to
-
go back to their burns. They didn't burn the bridge, but the people
-
on the other side burned the bridge. I didn't want to. They're burning
-
on the other side. And sometimes in our lives, we are so worried
-
that we don't speak the truth. We scared that we're scared we speak the
-
truth with burn bridges with people. Somehow, I'll tell you what I kind
-
of feel that we have to accept that sometimes preaching the truth will result in
-
burn breaches. But it's not us sometimes to build back the bridges. It
-
is God. But I'm not seeing to do it out of your own strength.
-
Class. But first of all, God has sent poet Bunerbers and God
-
clearly moved. But don't get discouraged. Oh, I thought we're gonna be
-
here in you know, in Antiochy for three more years, just a few
-
months, a few years. That's it. You're gonna move on rady they
-
planted. That's it ready. Oh what if they don't have the right teachers.
-
God will nurture it. God will raise leaders. But we have to
-
be faithful and brave to share the gospel. Amen. So this is the
-
first part I'm sharing. I think there's at least five to six most power
-
series and will journey all the way until the last part of our missionary and
-
you will learn to see throughout this journey the hand of God working through his
-
people, through the disciples. You will see how the church irresponsible, how
-
church should be, what is their heart? What is the governance that you
-
have as well? And more importantly, how does this template that clear God
-
is at work with applies to our own current life as well? It's totally
-
relevant, isn't it. It's so relevant until today. Don't be afraid.
-
I mean right, So this year we're talking about Heaven rules, Heaven rules,
-
people by Heven rules for one main reason that all man know, Amen.
-
Everything that Paul goes through is so that oh man, no the love
-
and the glory of our Lord Jesus Christ Simen. We hope you've been blessed
-
by this message. For more information on our church, please visit as church
-
org. We are also active on Facebook and Instagram. We're believing that this
-
week is going to be a good week. I hit for you. God bless