Sermon
Saved to Serve | Elder Ang Peng Hoe
Publisher transcript
Transcript
-
You're listening to a message to go from acts Church. We hope this message
-
will light up your day. I'm going to be sharing from teaching actually from
-
Ephicients chapter two out in the subank plants where I usually speak a little bit
-
more. Now I am actually doing a whole series. I'm teaching on Ephicients
-
slowly, chapter one, chapter two, chapter three. Yeah, so we
-
are at chapter two over there, so I thought I continue teaching it here
-
as well. Basically I have just simply and title It's safe to serve,
-
and I'll explain why the title of the message. But I want to dissect
-
this biblical statement that we have all heard before. It says simply just this,
-
we were all made to do good works. Amen. Amen, Okay,
-
we've heard it before. We've all made to do good works. We
-
know that this statement actually comes from Scripture. It comes from Ephicients, Chapter
-
two, just one to ten. Somewhere at the end of it, I
-
think verse ten is where you see it. But it helps me actually to
-
understand that as believers, and this is my tack as believers, I believe
-
that we are all safe to serve and worship the One True and Living God.
-
If you ask me, what is the purpose of us being safe?
-
What is our function? What is our role? What is our calling?
-
What's the meaning in life? I believe we are safe so that we can
-
serve and we can worship God. So have that in mind as I dissect
-
the scriptures and help us understand it a little bit better. Before that,
-
I also want to say, no, we actually organize a teens event for
-
all the plants yesterday. It was actually hosted in Subang. And thank you
-
so much for parents who actually came to support the teens event. You all
-
had to Nong who went over and not only did he give it's all,
-
he was on the drums. Have you ever seen Tunong on drums even ever?
-
So I've witnessed, I've witnessed the Yeah. And he actually told me
-
I haven't touched the drums in fifteen years or something like that. Quite quite
-
a number of years, quite a number of years. And he was going
-
for it. And Pasta Jack chose all the most difficult songs ever, songs
-
that I walked in and so like, what song it is? This way?
-
I never heard our new song news I'm or a new song for too
-
long? Okay, they went for it. It was. It was great.
-
It was great just having all the teens from the different plants come and
-
having the parents to support it. So thank you, thank you so much,
-
Umpunk for also supporting. Yeah. Okay, so let's read the scripture.
-
If he's in chapter two, Uh, then I'll bring us through this
-
journey. Okay, I don't think it'll take too long, but never know,
-
let's go one of chapter two. Once you would Date. Because of
-
your disobedience and your many scenes, you used to live in sin, just
-
like the rest of the world, obeying the devil, the common under of
-
the powers in the unseen world. He is the spirit at work in the
-
hearts of those who refuse to obey God. All of us used to live
-
that way, following the passionate desires and inclinations of our sinful nature. By
-
our very nature, we were subject to God's anger just like everyone else.
-
But God is so rich in mercy, and he loved us so much that
-
even though we were dead because of our sins, he gave us life when
-
he raised Christ from the dead. It is only by God's grace that you
-
have been saved, for he raised us from the date along with Christ and
-
seated us with him in the heavenly realms, because we are united with Christ
-
Jesus, so God can point to us in all future ages as examples of
-
the incredible wealth of His grace and kindness towards us, as shown in all
-
He has done for us who are united with Christ Jesus. God saved you
-
by his grace when you believed, and you can't take credit for this.
-
It is a gift from God. Salvation is not a reward for the good
-
things we have done, so none of us can boast about it. For
-
we are God's masterpiece. He has created us anew in Christ Jesus, so
-
we can do the good things He planned for us long ago. Lord bless
-
the reading of his word. Okay, so here's how I'm going to stand
-
that there are three questions that many of us ponder about, and we will
-
ask ourselves naturally, especially when we open the pages of the news today.
-
Okay, you open a newspaper, Okay, no newspaper. You open I
-
don't know, online online articles. You hear and you listen to the news
-
and you're like, wow. The first question you asked is what is wrong
-
with the world? Is a rand normal thing? There's nothing. It's never
-
just all good news man. In fact, it's usually always, most of
-
the time not so good news, because there's something that's done that's really wrong
-
with it. You just need to, like I said, watch the news,
-
hear what people are talking. The topics of conversation. Usually it's like
-
something is not right, And of course sometimes we are wondering what is the
-
reason for all these wrongs in the world, what is causing it? And
-
everyone has got different well proposals as to what could be causing the world to
-
be in the current states. Some say it's ignorance because people just ignore,
-
they don't really care, that's the root of it. Some people say,
-
oh, it's poverty. Poverty is the main problem, that it's besieching the
-
current state of affairs around the world. And yeah, I can see poverty
-
really does affect many, many countries, many many continents even. But the
-
reality is that's enough wealth actually to go about, to be shared so that
-
everyone doesn't have to go to bit hungry. That's the reality of it.
-
Some say it's oppression. That's oppression everywhere. So the question is what is
-
really wrong with the world. It's the first question that sometimes comes to mind.
-
When we read the news. The second thing that can arise, the
-
second question that can arise following from what is wrong with the world? And
-
this comes because naturally the world is made up of many people, right seven
-
billion of us, maybe eight I don't know what is it right now,
-
but somewhere around along those lines. So the next question that we will ask
-
is what is wrong with the people in it? It's a normal question to
-
us. If there's something wrong with the world, then it's definitely got to
-
be something wrong with the people who call the shots in the world, because
-
technically we were the ones given charge over the world. If you actually look
-
at how God made the world, he said, okay, you take care
-
of this, still the land, name the animals. So actually, by
-
right, we were supposed to be in charge. So natural question to us
-
is what's wrong with the world? What's wrong with the people in the world?
-
And then when you have taught it true and true, you will come
-
to the most disturbing question. Basically, since I make up part of the
-
seven billion people, what is wrong with me? Since again we are all
-
part of this world population. And so there's this saying that goes know your
-
disease, know your cure. I ever heard of that before? And if
-
there is something wrong with your body, you will need a doctor. Right,
-
That's that's what we all naturally do. It's not yourself medicate, which
-
is fine, don't overdo it, especially if you're self medicating or another I
-
god knows what. Yeah, but uh, what a doctor does is a
-
doctor does streets. Okay, no, no, I'm not laughing at Joe.
-
Joel medicates himself responsibly except for one occasion. Yeah, okay, by
-
what a doctor? Sorry, side job. Okay. What a doctor does
-
is a doctor diagnosis. Then the doctor gives a propergnosis. Then the doctor
-
prescribes. Okay, so diagnosis, prognosis, prescription. Okay, what do
-
they mean? Okay? Diagnosis just means examining the symptoms to try to find
-
the cost. So it's an identification process. You are examining them, sisters,
-
try to identify what is the cost. That's diagnosis. Prognosis is deciding
-
how serious the matter is going to be, whether it's going to clear up
-
by itself, or whether it's so serious that you need medical attention and you
-
need surgical attention. Maybe. So prognosis basically is a prediction. A process
-
of predicting what would happen you prognose, and then prescription is basically saying is
-
what help is going to relieve the need? In other words, it's treatment.
-
Okay, So have this in mind. Diagnosis, prognosis, prescription.
-
One is identifying and identifying, one is predicting, and the other one is
-
treating. And so the Bible actually looks at the world's problem. It looks
-
at the problem of the people in the world, and it also looks at
-
your problem. And it says that, and he says this very clearly.
-
Your disease is sin. And the Bible keeps using that word over and over
-
and over again. So sin, what is sin? No, basically,
-
it's just breaking God's laws. You disobey your own conscience, you fall short
-
of God's intended a way for you to live, basically, and that is
-
a disease. And it's actually a very personal disease for each and every one
-
of us. And so just in the first few verses of chapter two,
-
Paul actually goes through what looks like a diagnosis and a prognosis. That's what
-
he's actually doing. He analyzes and he identifies the symptoms and the cause of
-
those symptoms. How you got infected with this disease. That's what he's doing.
-
And he also makes a prognosis and tells you where it is likely to
-
lead you. Okay, if you read it, you'll see it. So
-
first of all the symptoms, let's talk about the symptoms that Paul is highlighting.
-
How can you tell when a person has got sin? How can you
-
tell that they have this disease call sin? And Paul actually just answers it
-
by this. He says, you can tell it by its character. And
-
the chief symptom of the character is death. That's what Paul is saying.
-
It's death. It makes a man day. He or she may be doing
-
a lot of very exciting things, but as far as God is concerned,
-
he or she is dead. So the sin is in our lives spiritually,
-
how God looks at us is we are like corpses. Just imagine a cops.
-
Okay, That's why I say, I don't know how to explain this
-
to kids if they're here. No, you try to talk to someone about
-
God and somehow they're just not interested. Talk about some superstar sports personality.
-
I don't know. Tailors sweet not tailor sweet? Is I don't know her.
-
Her status is crazy. I don't even know how to explain it.
-
Yeah, until they said the stadium jummer can cause seismic activity. No wow,
-
tailor sweet? Okay, but you talk about someone else and suddenly you
-
become alive, your lights, your eyes light up. No talk about Jesus
-
feels like as though I committed a social for power, Like, no,
-
let's not talk about Jesus. So spiritually, the disease of scene actually produces
-
copses. And there are many copses around, and what are the characteristics of
-
a cops? Think about it. First thing is it's cold. Okay,
-
I can testify to that. Don't ask me why, but yes, a
-
cops is cool if you ever touch a cops And so here is one of
-
the symptoms of the diseases of scene. People who are spiritually cold, no
-
warm about them. Whether sometimes they can be found in churches. Who's on
-
you? They can come to church, but it's it's cold, it's you
-
know, you don't you don't. You don't sense any warm within them.
-
Another characteristics of a corpse is it's hard, right, I suddenly can't remember
-
that them regal mortis or something like that, right, yeah, getting right,
-
something like that where it stiffs. It stiffs up, so not soft,
-
not tender. That's how it is. A cops is it's cold,
-
it's cold, it's hard. Another characteristics is it's usually lying down. Okay,
-
you have a cops that is upright and moving around, you'll be quite
-
frightened. But the cops usually is motionless, esthetic right, but above all,
-
actually, a copse decays and that's the reality of it. I mean,
-
you know, if you have been to funerals, usually you're wondering why
-
DeKay, well, because they actually embalm the body to preserve it just for
-
a while until after. But the reality is a cops will decay because it's
-
corrupted and then eventually it will perish. Now, that is the symptom,
-
and that's why in the parable of the prodigal Son, you remember when the
-
son came home after partying so hard, the father said this, my son
-
was dead and he is alive again. He did look like he was living
-
the life. No, he was living the life to his fullest, on
-
overdrive actually, but as far as God was concerned. In God's eyes,
-
he was dead. The sun was dead. And this is why when we
-
try to share and spread the good news. Sometimes you all sometimes you realize
-
you come and you face death because people are not capable of responding because there
-
is sin in our lives. But don't be too hot on them. They
-
just can't respond because we know that is the symptom of sin in our life
-
that is not treated. And that is why we must pray. That's why
-
we always tell people. Pray before you talk to others about God. Pray
-
before you witness. If not, you'll be witnessing your story. But what
-
we are supposed to be witnessing is God's story because unless God does something in
-
their lives, they are incapable of responding to whatever you can say to them.
-
And that is the reality of it. And we remember this. God
-
can raise the day, means he can make people alive again, he can
-
resuscitate, he can bring back to life. So that is the symptoms.
-
Okay, so identify the symptoms first. What caused this disease? Let's go
-
into the next question. So here's the diagnosis, and Paul actually gives us
-
three sources of the infection of this disease. The real trouble is all of
-
us and I have to say this, right from the start, all of
-
us are in contact with these tree sources. Like it or not, you
-
can't escape it because the tree sources that Paul highlights is the world, the
-
Devil, and the flesh. Any of you all tell me that I'm not
-
part of this world. If you are extra terrestrial, then maybe you're omitted
-
from this one. But the reality is not. All of us were born
-
into a world that was already infected with this disease. So the world that
-
we live in is actually spiritually dead, and we become Date because we came
-
into a Date world. We came into a world that is sinful. That
-
is the reality of it. The pressure to follow the world is so strong,
-
and you and I and everyone else here will be able to testify with
-
it. Sometimes it's just so hard to resist the world because it comes with
-
so many temptations. Right, So the world is one of the sources of
-
the infection. The second source is of course the devil. And if you
-
ask yourself who is actually the leader of this world, Scripture actually tells us
-
it's the devil, because he is the prince of the powers and the air.
-
Efficients to actually say that that's the Devil's title, No so with that,
-
you can actually tell that as long as you are breeding air, basically
-
you are in this world. You are in Satan's atmosphere. And we are
-
born into this world that has basically the person who is in dominion is Satan.
-
And you know what his ambition is. His ambition is to make you
-
sin. That is what Satan is all how to do. He is powerful
-
year subtle, and we are living in this world where the dominion belongs to
-
someone whose ambition is to make us sin. Can you imagine that? That
-
is what we are going through? And so as if two sources or infection
-
not bad enough, that there is a third one that Paul calls the flesh.
-
Now what does he mean by that? Does it mean just the body?
-
Now? I believe it's body mine as well. No, because that
-
is our being and that's the reality of it. I still remember when Rose
-
and I first got married and we were talking about having kids, and usually
-
there's always this fear, okay for the Chinese floir, no money, okay,
-
that's the first fear. That or very expensive to have kids. Recently,
-
I was just talking to someone who told me that I'm done having kids.
-
I'm going to have a dog after this, and the this person stays
-
in Australia. And then he said, by actually owning a dog in Australia
-
is as expensive as having kids because the dog needs to have insurance the dog.
-
Yeah, anyway, I digress, but I found that quite amusing when
-
he mentioned that. Okay, anyway, when we were thinking about having kids,
-
we were like, we're going to bring kids into this big, bad
-
role that we are living in. And then, of course, the other
-
fear that I had is like I just suddenly recollected all the nonsensical things that
-
I did as a kid. I'm like, man, that kid ever did
-
what I did to my parents? I don't know. So there is that
-
natural fear, but that's the reality of it because what we pass on to
-
our children is the nature of flesh. It is one of the most disturbing
-
things about having children is the fact that we pass on all our garagt okay,
-
all the rust in our lives, and that causes them to not only
-
struggle with the environment outside, not the world and the devil, but also
-
struggle with the the environment inside. That means that the desires within them is
-
also fleshly in nature, and so the reality is all of us have this
-
struggle. All of us when we are born into this world, we will
-
struggle from outside and also from within. And so the infection has come in
-
three sources. What then is the prognosis? How serious is this condition?
-
We will normally ask no, some people will say, no, one's perfect,
-
So quilla it's okay. No one is perfect. Life is okay.
-
Everyone's got their faults. It's not too serious. Don't worry about it.
-
Do you think that's a good prognosis, that it's okay, not too bad.
-
We can work out sin in our lives. Well, I can tell
-
you this. That's not how Paul prognoses it. If there's such a word.
-
I don't know whether this prognosis it okay anyway. But he his prognosis
-
is this, you have a killer disease. That's what he's saying, actually,
-
and it is a killer. If you don't radically treat it. You
-
don't treat it, you are dead. That is what is strong. If
-
you read the scriptures and you look at what he's trying to say, he
-
says that you will be dated forever if you continue on like that. And
-
you know, sometimes I read verses from Romans. There's this verse in Romans
-
Know that says that if man continues to give God up, that will come
-
upon a time when God also will wash his hands clean and say that then
-
you, I'll leave you to your faith strong. No, no, it
-
actually talks about God's anger. Sometimes we always have this picture of God is
-
love, everything's love. No, he brings me in, sayagi, stroke
-
me. I make mistakes repeatedly, he will keep He'll keep loving me,
-
and nothing is going to happen. No, we don't. We don't realize
-
that God can actually get angry, and he's actually very angry with sin,
-
and he's also I believe you cannot also completely say that, oh God hates
-
the sin, not the sinner. Well, if the sinner continues to choose
-
to sin, I would think naturally the head will also be transferred to the
-
sinner. So can God get angry? My take is I believe he can.
-
And if you think about it, that is the beginning of the Christian
-
life, that you realize that the prognosis is it will eventually lead to God's
-
anger, even though in all truth that sounds more like bad news the good
-
news. Right. Sometimes you know, we go around, let me preach
-
to you the good news of Jesus Christ, and that we're like, oh
-
man, she the good news sounds like bad news, but that's the reality,
-
that is the beginning of it. But because you don't understand light until
-
you have been or you have seen what darkness really is. And so that
-
is why the gospel is bad news. Before it becomes good news, we
-
have to pain. If you talk about full gospel, we always talk about
-
pain the picture of a full gospel. That is the reality of it.
-
You don't understand how good the good news is until you understand how bad the
-
bad news is. And so the gospel is for day hopeless people who are
-
actually facing nothing but the wrath and the anger of God in the future.
-
And it is good news. Why is it good news? What is the
-
good news? Well, the good news is that where men can do nothing
-
about sin except to hide. That's what we do. Know. We hide
-
our sin, we disguise it, we masquerade it me included, we're all.
-
We're all. It is part of our human nature. We do that.
-
While men can't do anything about sin, we thank God that the good
-
news is God can deal with it. Amen. And there is a cure
-
and here is where the prescription comes. First. We've got to take note
-
of this. If the character of sin and the symptoms of sin is death,
-
then the character for the cure is life. Amen. God can make
-
you alive when you are dead. That is the good news. It is
-
good news for spiritually dead people that they can be made alive again. Because
-
all of us were born into this world and we were spiritually dead. There
-
was a time that we were like that. No we could even come to
-
church. Like I said, so we can come to church, but inside
-
we are dead, we are spiritual. Nothing has happened in you. Then
-
there came a day in your life when it began when you begin to realize
-
that there was something in it, when you begin to reach out to the
-
light of God's love, and you responded, and then there was life.
-
And then it was God who made you alive when you were dead. That,
-
my friends, is the miracle of resurrection that is needed in each and
-
every one of our lives. You will never save a person by education,
-
you'll never save a person by reformation. That is the reality of it,
-
you see. Because God did it with Jesus, God can also do it
-
with us. If God can raise Jesus from the day, you will be
-
able to raise us from the day as well. And that is why he
-
now says God has made us alive together with Christ. That's what scripture tells
-
us. Jesus was the first to be raised from the day, and now
-
we can too, and we rejoice in that. And that's why all says
-
this, No, God has raised us to life true salvation. That means
-
you make what was once a copse now alive. Amen. Suddenly you begin
-
to see things like you have never seen before. You begin to hear things,
-
and you begin to hear God's voice You've never heard him before. Then
-
you come to church and things are different and you are enlightened. That's why
-
I always pray that the scriptures will bring enlightenment, because that's what you say,
-
is it's a light upon our feet that lights up our path. That's
-
what's needed. If all those was day before, God can actually make you
-
alive so that now you can hear. Now you can do things with God's
-
words, because the cops can't hear, cops can't speak, a cops can't
-
see. That's the reality of it. But because we have been now made
-
alive, you can actually respond to God because he raised you. That is
-
what Paul is saying, as he has raised Christ. And that is the
-
character of new life as opposed to death. Therefore, how do you get
-
that? How do you get that? How do you get that new life?
-
There were three sources from which you got sin from, right, I
-
mentioned just now the three sources the world, the devil flash. Now here
-
are three big words from which you can get life. Okay, stay with
-
me. I won't take too long, but stay with me. Three big
-
words are mercy, grace, and faith. Okay, go back and read
-
the scriptures, read it slowly and see. Okay, but don't just look
-
at the three big words mercy, grace, and faith. Take note of
-
the prepositions. Okay, uh, prepositions, Teacher John is connecting words.
-
I think something like that. Okay, ask the grammar teacher. But take
-
word of the three little words before the big word in mercy, by grace,
-
true faith. Okay. Those little prepositions are quite important because sometimes we
-
always say, always save it by faith. But faith can't save you know,
-
in God's mercy we are saved by grace, true faith. Let me
-
explain. So let's start. Let's start with the first big and little word,
-
God being rich in mercy. What does that mean? What does in
-
mercy mean? Well, it just means that God loves to give people what
-
they do not deserve. It's as simple as that. That is what the
-
world. The word mercy means. No, you don't deserve it, but
-
here you go, you will have it. If God only had justice,
-
and you think about it, and God is a just God, but if
-
he only had justice, if he only had fairness, none of us will
-
be here, none of us will be alive because whatever we have done deserves
-
punishment. That is the reality of it. If God is solely a just
-
God and a fair God, in all fairness and in all justice, we
-
deserve to be punished, and that is the fair outcome for us sinners.
-
Death is actually a fair outcome. But God being rich in mercy, loves
-
to help the undeserving, and that is us. It includes me and you,
-
And that's why we tank God daily that He's mercies are new every day
-
and every morning. Amen. The second big word and little word is this
-
by grace, by grace, And somebody say this, this is probably the
-
most offensive thing in the Christian gospel. Grace which I'm like, way why
-
I thought it's the nicest thing in the Christian Gospel. We love it,
-
you know. It's also quite similar to mercy. What you don't deserve,
-
you get, you know, something that is a gift. Why not we
-
actually name our children grace? Why would they be offensive? But it also
-
bears this very strong connotation. It means that you will never get the cure
-
through anything you have done. That makes sense. That means that is really
-
one of the greatest difficulties for humans to fully grasp and when you share the
-
gospel, because people will always think that I've done enough, or I've done
-
good and I've done good deeds and I have really clocked up my Brownie points
-
and my mileage of good deeds. The scriptures actually tell us that, you
-
know, all the good deeds that you do won't get you any inch closer
-
to Heaven. And that is what grace really is, and that's why it
-
can be really offensive to some people. It means two things. Quite simply,
-
the good deeds you have done cannot help you to be cured, and
-
the bad deeds you have done will not stop you from being killed. Praise
-
God that there is dead, but it's the good deeds, but that we
-
sometimes overemphasize on that means that that the dying teeth next to Jesus on the
-
cross can step into glory because that's exactly what Jesus says, turns to the
-
guy, because the guy is like rebuking the other guy. Jesus says,
-
today, you'll be with me in paradise. Some people will look at it
-
and like, whoa this flir all his life say no, all the way
-
to the very end. WHA got away with it that? No, I've
-
been living such a good life all this world. Why can't I know?
-
We have these our good deeds, our good works. No. I remember
-
reading an account of some people who witness I think it's the Nuremberg trials,
-
the one that they were adjudicating on the Nazi leaders. And do you know
-
that there were a few of them who came to know the Lord right before
-
their execution. Uh. There were some people who could never accept that.
-
Of course, there were many of them who also say no because there was
-
a there was a pastor, or there was a preacher who went in uh
-
to witness to them. But that's the reality. Somethless we look at it
-
this work, commit all the bad dates. No, you know I've done
-
good all my life. No, shouldn't my good count for something? Well,
-
actually, the scripture tells you you're good count for nothing. Your good
-
deeds count for nothing. And that's why the teeth on the cross can go
-
to heaven and so. But the reality is that it's the pride that's in
-
us. The expression by grace means it is God's free gift, it is
-
God's generosity, it is God's doing. There is nothing you can do to
-
help yourself, but He will save you and get you there by grace.
-
God says, you all come on the same basis me included. I bring
-
you, I save you. I give it to you so that no one
-
is boasting and no one can ever think that I am better than the person
-
next to me, because we are all safe by grace. And that is
-
actually what cures the Christian pride. Honestly, if there is ever pride in
-
us, think about it again. That's what brings cure to the Christian fellowship.
-
When there is this united science, we are like, look at each
-
other, but we are all on the same boat. Now, you know,
-
when I do uh prison ministry, when I go into the juvenile detention
-
center, our start off. All the time, I will tell them that
-
guys, me and you no difference. I'm as bad as you are and
-
you are as bad as I am. The only difference is I didn't get
-
caught. You got caught. So that's that's that's that's the reality, the
-
only difference. But again that's that's the true because I want to share to
-
them what grace really is because I need it as much as they need it
-
as well, and so it really kills the Christian pride in our fellowship because
-
we need to know this, and we need to know it better than anyone
-
else, that it is not what we do that got us to where we
-
are today. We are all here by grace. We need to discipline,
-
disciple, everyone so that they understand this. That's why Paul says very strongly,
-
you know, our righteousness is like filthy rags. Isaiah also says the
-
same thing. You know, whatever you think you do that is right,
-
he actually equates it to something that is soiled and dirty. Okay, by
-
grace makes sense. The third thing is this true faith, and understand this,
-
A gift has to be received. You can't give a gift to someone
-
if they won't take it, right. I mean, if I present John
-
with fifty bucks and John's like, you know, I really want it,
-
but you know he just doesn't want to accept it, he won't get it.
-
Lot. That's as simple as it. No, you won't get a
-
gift unless you receive it. And so the only thing you contribute to your
-
salvation is for us to stretch out our hand and take it. That is
-
what faith is. You are not saved by faith. You are safe.
-
True faith makes sense believing that it is for you and then taking it.
-
That's all. You know. There's scriptures that sometimes people say, oh,
-
they're pitted against one another, you know. Paul says you're not safe like
-
that. No, you're not safe, you know, by works. And
-
then you have you have James who says, hey, faith without works is
-
dead. But they're actually talking about different things. That's how I look at
-
it, and I believe that's how it should be interpreted. Paul was talking
-
about not being able to do any of the works of the law to earn
-
salvation. He's saying that doesn't matter. You can try your best to do
-
all the works, try to obey all the laws, try to obey all
-
twelve commandments, try to follow all six hundred and thirteen precepts. That is
-
in the scriptures, nothing you can do to help you earn salvation. That's
-
the difference. Where else James is talking about the works that you have to
-
do because of faith. One is works of law, the other one is
-
works of faith so that you can receive salvation. It's different, and I
-
agree with Paul. I agree that you can nothing you can do to help
-
you earn your own salvation. Nothing we can do to deserve salvation, but
-
we need to do some things to receive it. Because if you say or
-
nothing I can do to to arn something true, then no need receive.
-
Put our hands in the podcast when God is constantly offering his grace and we
-
are like so, it's it's different. We need to understand that there is
-
an act. That That's why James says faith without works is dead because you
-
can say you believe, you believe, you believe, but if you don't
-
it is safe, and when you don't receive it won't be seen through your
-
life. The acts of faith would be so buried that you even begin to
-
wonder whether there is faith to begin with or not. So faith is active,
-
faith is reception of the salvation. Does that make sense? So I'm
-
coming to an end. That's one final thing to be said. If Paul
-
actually just stop at this point, there would be something that is essentially missed
-
out. For if you do not need good deeds before you begin to be
-
safe, it's actually very easy, and this is what most people actually fall
-
into because we think we do not need good deeds to be saved, therefore
-
we do not need good deeds afterwards. In other words, whenever you preach
-
the gospel of grace and say you don't need to do good deeds to be
-
saved, there's always going to be someone who says, oh, then it
-
doesn't matter how I live after that, as long as I believe. If
-
I can do bad dates, as long as I believe I can continue on
-
living my life as it is, it doesn't really matter. I don't need
-
to help anybody else. I'm still on my way to glory. Hallelujah,
-
Praise Lord. But that's not what God intended for. Now comes another little
-
important word that we need to take note of. Saved in mercy by grace,
-
true faith for good works. Does it make sense. Now for good
-
words, do you notice that verse ten for good works created in Christ Jesus
-
for good words. You are not saved by good deeds, but you are
-
saved for good deeds. There is a whole world of difference here in the
-
scripture. No longer am I saying I'm doing good in order to get to
-
heaven. What you are essentially saying is I'm doing good because I Am going
-
to heaven. And what a big incentive for us to do good, right,
-
to start living it right down here, the kind of life that we
-
will eventually be living up there, a life of service and doing good.
-
That is why the scripture tells us that when we receive Christ, well receive
-
a little bit of Heaven in us wherever we are already. Let's embrace that.
-
You know, we may not have a fully consummated Kingdom of God here
-
on this earth. Yea, we don't see it, but I believe it
-
has already begun. It has already been inaugurated. When you start your journey
-
of salvation, there is a bit of heaven in you live it as you
-
will be living it eventually, when heaven is your environment altogether. That is
-
what the Scriptures is saying, that's why it is we are now say for
-
good works, doing good And here is the final distinction that I want to
-
highlight because it's there. If you read the Scriptures, you realize there is
-
a big difference between someone who believes and someone who don't believe, because the
-
reality is even pre believers, non Christians do good deeds. That's the reality
-
of it. As believers, we are His first and foremost workmanship. In
-
other words, the good deeds springs from a good deed of God. First,
-
He has already worked on earth, so that we can work for others.
-
There is a big difference that we must not forget. In other words,
-
it springs from a person who's been changed first and foremost by God.
-
And that makes a big difference because we are his workmanship. He has already
-
done good works in us, now that we can go out and do good
-
works for others. Do you see the difference, because a pre believer can
-
do good deeds. And Jesus even admitted to that in scripture. He says,
-
if you, then, being evil, know how to give good gifts
-
to your children, which is the reality of it. What more so,
-
Jesus acknowledges it, and people can do good deeds and can do it without
-
letting God remake their lives first. But when they face God, as far
-
as God is concerned, he will still look at them as someone who is
-
plague with the disease. And it doesn't matter how much good deeds have been
-
done or not. Even though many people have benefited from their munificence and their
-
magnanimity, it doesn't matter their generosity. God is still going to look at
-
the person and he has no place for them in heaven. That is the
-
reality of it. The other difference between Christian good deeds and others good deeds
-
is this created in Christ Jesus for good works which God has pre pat beforehand,
-
that we should walk in them. In other words, the good deeds
-
that a Christian does are those that God plan for him or her to do.
-
That's why we always say God has a plan and a purpose for each
-
and everyone of you. This is why every believer should ask God first,
-
God, what good deed do you want me to do as part of your
-
plan and your purpose for my life? Otherwise it will be a good deed
-
that you want to do which could be outside God's plan and God's purpose.
-
But be assured that God has got a plan and a purpose for each and
-
everyone of your lives, and your good deeds for others are going to go
-
much further and much wider when we are under God's plan and under God's purpose.
-
Amen. Before you're a Christian, you can meet You can meet the
-
physical needs and the emotional needs of people, but we can we were all
-
there once before. You can even meet the mental needs of people, but
-
you will never be able to meet the spiritual needs of people. And now
-
I'm speaking to believers. That's the reality of it. Your neighbor's spiritual needs
-
can be met. And the one good deed that God wants you to do
-
for someone else more than any other, is the good deed of telling them
-
about Jesus. That is the good deed that He has planned for you to
-
do. And now actually we can because we are now enlightened. We are
-
now actually in the position where we are able to tell others about Jesus because
-
we are now alive. So remember this all the time. From this passage,
-
there's a line that goes straight through the human race. There are only
-
two categories if you think about it. One straight line. Two categories in
-
this world. Either you are Dad or you are alive, and there is
-
nothing in between. And if you were Date in your trans trespassers, if
-
you are Dad in your sins. God has now made us alive when we
-
put our faith in Him. Amen. So either day or life. Either
-
you are outside Christ or you are living on earth, or you are just
-
sitting in the heavenly places with Christ. Makes sense. Either you are outside
-
of Christ and living on earth, or you're sitting in the heavenly places with
-
Christ Jesus, there's no in between, and that's why he always says you
-
can't be a lookwarm. You can't be neither here nor there. You've got
-
to know where you are, because everyone in the congregation is either one or
-
the other. You either Date, we are diseased, that is a killer
-
that will one day bring you under God's anger. Or you are alive and
-
you're created therefore for good works, to serve one another, just as Christ
-
serve mankind. It's a high calling, and that is why we believe that
-
the Holy Spirit is living in us constantly sanctifying us. Really, you sang
-
those songs just now, A lot of songs on the Holy Spirit. If
-
the Holy Spirit is living in us, then it must move us somewhere.
-
We sang the songs Lord move us. Because the Holy Spirit is always equated
-
with this word called ru ah ru ah. It actually just means breath,
-
and it's not soft, subtle breath. It's actually loud breath, like breath
-
that you can hear, breath that is in a way on the move,
-
breath that is not static. So really it is not good enough to acknowledge
-
the presence of the Spirit has moved us. We must actually eventually ask ourselves
-
where has God's Spirit moved us too? Of course it's easy. No we
-
raise our hands or so moving. I move, I move, I move
-
by the worship, and then I will I will sometimes ask where you move
-
to by the worship, because it's got to be directed somewhere. When we
-
walk in the spirit, we will live for Christ. And together you will
-
move to reach out to your neighbors, your communities, so that all may
-
know. That is the reality of it. That is our purpose. You
-
see, if you think about it. Love, the three kinds of love,
-
the words that define love that we read in scripture. The first one
-
we know is the era's love. Basically, it's the love of attraction.
-
Okay, attraction, that's why you know. It's it's the root word for
-
erotic. Okay, we're attracted to people. The next word is philo.
-
It's basically a word of affection, love of affection, brodily love. But
-
the difference is when you think about it, a gapy, what a gappi
-
really means is this. It's love in action. That is the Jesus' kind
-
of love, that is the God kind of love. Because you experience it,
-
you know that he went, he did something. It's not something that
-
I just say, I love you, I love you, I love you.
-
But it's something that is active love, that is in action. And
-
that's why in Romans, the teen verse eighty says, we all know each
-
other nothing but to love one another. That is our purpose and that's our
-
call. Again, if we are safe in He's mercy, we are,
-
you know, by grace true faith. It is so that we can now
-
then love others and serve others. That is our purpose and the service.
-
And the love is not something that can be witnessed. It's not something that
-
we just say, we'll do it, we'll do it. I really love
-
someone, it's something that can be experienced, it will be active. Amen.
-
I believe that's what the scripture is teaching us, is encouraging us to
-
always be aware that God wants us not to be dormant. He wants us
-
to live out our faith and let's respond, Let's respond to God's words.
-
Let's really again ask God's spirit to do something in and through our lives,
-
because I really believe if God is going to feel us, he's going to
-
feel us so that we move somewhere, not so that we remain static,
-
not so that we just continue on with our day to day lives like as
-
do nothing happen. Because really, if God did something for us, if
-
there truly is salvation in our lives, and I believe, I believe in
-
all my heart all of us here have experienced God's mercy, have experienced God's
-
grace, and therefore you also believe that that is what He has done for
-
you in your life. I am praying that all of us together, we
-
will be moved towards serving and worshiping God as though he is the one,
-
true and living God. That is the only way in which we can respond.
-
And I pray that we will continue to respond in that risk. We
-
hope you've been blessed by this message. For more information on our church,
-
please visit as church org. We are also active on Facebook and Instagram.
-
We're believing that this week is going to be a good week ahead for you. God bless