Sermon
Church of Philadelphia | Pastor Matthew Chang
Publisher transcript
Transcript
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You're listening to a message to go from ex Church.
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We hope this message will light up your tea.
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Every giving it's not about the gift. Every giving is
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the room for faith and relationship to grow as well.
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So I you know, as we put as we are
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coming to our ex anniversary giving.
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Uh.
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You know, it's always very easy to fall back like
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the note saying you know, hey, this is just a
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time again, and then you go back to like, hey,
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should I you know, put conditions to give? You know, God,
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you didn't bless me last year so much. You know,
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you didn't get a bonus that I wanted. Okay, so
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got no bonus for you. You know, we don't get
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the bonus, So we don't give God the bonus.
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God.
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You know, if I give you, you know, I hope that
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you will bless my business, you know, but you don't
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say it directly, you know, but we like to bargain
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with God, and you know, bargain with God. God, if
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I do this, will it happen?
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And stuff like that.
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But that's why giving the process of giving is so
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if you allow it, it can be very purifying. One's giving
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can be very purifying one not because all the things
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creep up, you know, Ah, but we allow God allows
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this exercise. And even know, if you read through the
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Bible right now, Paul actually dedicated two entire chapters in
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Second Corinthians. Two entire chapters are, mind you, two entire
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chapters are to teach a giving church about giving, you know.
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Two entire chapters are to teach a generous church about giving.
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Why because he knows that there is much to learn
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and much to God about giving. So I'm saying it's
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very important if you're giving, I need to teaching you
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more about giving. Not because I want more of you,
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but because it is a purging as something that we
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have to God as well. It is a ministry. Giving
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is a ministry. It's a ministry of God that we
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have to watch over and God very as well. Okay,
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So I just wanted to encourage the church with that
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as well. And before I go on, let's begin with
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a word of pray. Okay, come, let's pray.
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How do we Father?
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We thank you for first of all for bringing everyone safely,
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and those of us who are celebrating a Chinese New Year,
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thank you for preserving our lives as well.
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Lord.
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We never take anything for granted, and we want to
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also celebrate today that we can be in your house
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to learn of your word, to receive your word and
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your ministry. So Lord we come to you. We yield
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our hearts and our minds. That Lord you may speak,
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That Lord we will listen. Lord you speak, and Lord
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we will submit as well. And so Holy Spirit, come
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and do your mighty work in our lives. We can
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may this time onto your hands in Jesus my name,
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we pray Amen. Okay, So I've been doing the series
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on the seven churches in the Book of Revelations. I'm
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trying to close the series as soon as possible because
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we'll be heading onto a new series. So today I
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will cover two churches, Okay, the last two churches, if
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you don't mind, so that at least I can give
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you a bit of sort of like I know, maybe
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I probably missed one or two churches in the middle,
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but let me cover to at least these two important churches,
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which I feel are the most important one, so that
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you guys can have a better and more complete understanding.
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Of this series.
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So turn two Revelations, chapter three, okay, and we are
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going to cover two churches. One is called the Faithful
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Church in Philadelphia. And then we will move on to
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the last church in laodic year. Okay, lao this year.
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So let's read from revelationshipter three, verse seven. Okay. Now
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the title rights here is called the Faithful Church. Now
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it says in verse seven, and to the Angel of
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the Church in Philhiladelphia, these things, says he who is holy.
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Okay.
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Underline that he who is true, and you're underlying that,
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and he who has the key of David, and underlying
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there as well, he who opens and no one shuts,
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and shuts and no one opens. Okay. Now that's the introduction.
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And then it proceeds to verse A says I know
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your works. See I have said before you an open door,
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and no one can shut it. For you have a
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little strength. You have kept my word and have not
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denied my name. Indeed, I will make those of the
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Synagogue of Satan who say they are Jews and are
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not but lie. Indeed, I will make them come and
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worship before your feet, and to know that I have
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loved you because you have kept my command to persevere.
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I also will keep you from the hour of trial
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which shall come upon the whole earth. To test those
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who dwell on the earth. Behold, I am coming quickly,
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how fast what you have? Then no one may take
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your crown. He who overcomes, I will make him a
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pillar in the temple of my God, and he shall
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go out no more. I will write on him the
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name of my God and the name of the city
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of my God, the New Jerusalem, which comes down out
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of heaven from my God. And I will write on
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him my new name. He who has an ear, let
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him hear what the spirit says to the churches. Now amen, Now,
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how many of you have been to Philadelphia before, at
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least in the US. What does Philadelphia mean?
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Cheese?
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That wasn't in my mind, But wow, that's the first
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thing in my Philadelphia cheese?
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Is it? Cream cheese? Is it?
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There's the first thing you come to your mind?
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Really?
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Oh my goodness, Oh, so we are so product driven.
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We're so product driven. Philadelphia cream cheese?
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What else? What comes into your mind? Do you know what? Actually?
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Does Philadelphia actually mean? The word Philadelphia? It's not creamer.
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It's nothing to do with the Okay, Philadelphia. If you
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go to US, of course, there are a few cities
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in there's a city of Philadelphia in US. Of course,
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there's a Philadelphia in Greece or Turkey there. Philadelphia is
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comprised of a few keywords, but the main keyword is
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phileo okay, which is a brotherly love. Okay, some of
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you will know that, uh, you know, love has been
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also specified in a few ways. There is the philial love,
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which is the brotherly love. I love you like a brother.
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There is the erotic love, erotic love, which is the
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sensual love. Okay, you don't go to a brother and say,
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you know, there's an erotic love. That's wrong. Okay, it's
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a brotherly love philial love as well. And there is
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the what else what is the third love? A gape
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love as well, which is the godly love okay, love
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that comes from God. I got love, okay, so phileo
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era eras and then I got love okay. So all
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these things, all these loves tend to uh what do
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they call it, identify with a certain aspect. So Philadelphia,
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you can just you can really uh combine and make
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out of it that it is a city of brotherly love.
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Okay.
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In fact, if you go to you as this is
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what they termed themselves Philadelphia is the city of brotherly love. Okay,
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when you go to a place called a brother little
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for you expect, you expect communal little, isn't it?
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Okay?
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You expect to come to receive be accepted as well. Okay,
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how many of you when you were in the eighties
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and nineties you realized that before there was internet, before
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there were social media, right before you know, for all
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these things that a lot of the how do how
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does the town, the community really get to know one another.
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How do they get to know one another through church?
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But outside church?
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How do they get to know one How does the
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community and a town come together? True societies, true clubs?
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You know?
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Remember in the eighties and nineties, I'm not sure if you,
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but at least as a Chinese, at least I know
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that we have used to have very big Hockeyen community,
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Cantonese community, and they are so big that they have
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clubs as well. So much so they have their within
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the community, they have their commerce arm, they have their
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charity arm, and they were huge. If you ask your parents,
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they will know what I'm talking about. And so if
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there were immigrants that were coming down, they don't know Chad,
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but they will know to go to the club, and
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so they will get a job there. They will find
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sometimes for their sons and daughters of potential future husband
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from there as well, and they became very big people,
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connect people, you know, they all.
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Sorts of things. Okay.
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So that was before social media, and so there's a
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reason why I'm telling you this, Okay. It's so community
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are very important and sometimes they determine whether you can
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fit in, where they can get a job, where they
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can feed your family. All comes down for the community.
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It's very very important. Now in Philadelphia, the City of
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Brotherly Love, there exists a group of Jews who were
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there as well. Okay, they were Jews, okay. And the
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Jews they have their what they call it their temple, Okay,
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they have their temple worship. And the way they do
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it is that before you enter into the temple, they
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will actually have a book in front of the at
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the door and they will see whether you are a member. Okay,
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So if you are new, you actually have to be
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invited into way. People vouch for you and then people
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know you are good standing and then your names will
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be written in the book as well. So if you
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go to some of the older clubs. You know what
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I'm talking about, isn't it? You actually have a register
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of members one. Ah, it makes sense right now, right?
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And I was like, oh, then you have see a secretary,
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see a treasurer. This is all school stuff. You're like,
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oh yeah, but now all this, we don't have that anymore.
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We don't have there anymore. Okay, So they have all
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these things. But then you must understand there's something happened.
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The Jews started having a big a friction with the
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Christians because they say that you you say you're a Jew,
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but yet you believe in Jesus. You gotta mean right,
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You start to have a different what they call it friction,
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and they start to uh treat you like an outcast. Okay,
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treat you like an outcuts so much so they start
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to you know, it starts from memberships, and members start
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to say bad things about you. They gossip about you,
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They put your name under the bus, you know, and they,
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you know, because of their people will start to say that, hey,
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this person, you know, it's a danger. You don't let
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that person get near my children. Now, don't let the
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person get to know my son and daughter.
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You got mean.
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Things that you will hear in the community is and
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it you get to scared, and then you start to
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you know, having this I know what kind of prejudice,
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whether from their background, from their skin color, you get mean, right,
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very typical, very normal things to start to differentiate that.
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And because of that, the Christians started getting being minoritized
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more and more and more and more. Now there were
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a small group of Christians. They were there in Philadelphia,
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in the city of brotherly Love, supposed to welcome. But yeah,
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they were the ones who were being excluded out. It's
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kind of funny because that is why when I told you,
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in every church, the way that Jesus introduced himself is
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always addressing oh sorry, it's always revealing the problem that
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the Christians go through, the problem with the community, and
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also presenting himself as the comfort and encouragement to the believers.
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Yeah.
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Man, so let's see what did he say. Jesus says
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here in verse seven, these things says he who is holy,
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he who is true. So what was the problem that
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they were facing. The problem that they were facing is
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because the Jews were saying that you believe in Jesus,
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Jesus is not the Messiah. They were saying Jesus is
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the false Messiah, that Jesus did a low evil things,
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that Jesus promoted cannibalism because he invited people to party
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in communion, eat of my flesh, drink of my.
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Blood, cannibals. This is what they did.
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They were accusing Jesus of many, many things that Jesus
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and the disciples. Okay, so they were saying all these things.
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But Jesus comes to the believers, okay, and say that
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I am holy, I am blameless. If you say I'm evil,
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why is it that I can perform all these miracles
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true or not? If I'm evil? Why will God listen
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to my prayers? Why can I perform all these miracles?
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So it's either I am evil or you are a
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false accuser, and the guilt is on you. Get me right,
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So Jesus doesn't have to defend himself. His who works
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his miracles defend himself. It's the witness for him. So Jesus,
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I am holy, I am blameless, I am true, and
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you do not lie truth. I am the truth. I
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am the way the truth. Like that's why I am
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with my father. Now where are you now? Ah? This
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is what Jesus comes before them, and then he proceeds
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to say, he who I am, he who opens, and
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no one shuts and shuts, and no one opens. You
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know why because as the Christian starts to get more
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and more prejudiced and more opposed by the Jews a
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the community, they begin to remove their names from the book.
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They begin to shut the door. You cannot enter into
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their temple, into their community, into their society, into their
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clubs anymore you are. You may claim that you are
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one of us, but you are not one of us.
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And they got their door shut. Okay, they got their
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door shut, And so Jesus comes to them. They may
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shut your their doors on you, but I come. I
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am the one who opens, and no one shuts and shuts,
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and no one opens.
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I hold the true key. Yeah, I mean right.
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Jesus comes to their mister comforts stead, and he says,
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in verse.
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Eight, do not worry what they say about.
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You, because I am the one who in verse eight,
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I know your works. I see your works. And he says,
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see I've said before you and open door.
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Do not focus.
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Do not focus your eyes on the doors that they
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close before you. Do not get discouraged do not, do
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not waiver, do not be, do not, do not, do
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not falter in this moment. Okay, but see, he said,
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look before me, look at me. Put your put your said, saying,
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we go. When we go through difficult times, we need
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to keep our eyes on Jesus. Turn your eyes upon Jesus,
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look full in his wonderful face, and all these things
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will become strangely dim, isn't it We cannot focus on
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the doors that shut before us.
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Sometimes we get focused.
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Oh is it because I didn't fast enough, because it
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didn't pray enough. No, there are doors people will shut
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because you believe in me. But now look, Jesus says,
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look I said before you and opened, and no one
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can shut for you have a little strength. I know
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that you are not as big as them. I know
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you're small, and because of that they bully you, and
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they may ostracize you. Okay, but you have kept my
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word and you have not denied my name. And in
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verse nine, because of what they did, okay, it becomes
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an evidence of their corruption. Right, what they did against
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you is judgment against them. You know you see, man,
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because of what this thing, you are willing to shut
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your own brethren. You know you are willing to show.
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You are willing to show cruelty instead of compassion. Remember
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the story about the now the the Samaritan who helped
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know was that person that you know what God rot one.
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It was a samaritan, not a priest or anyone. Even
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the samaritan knows how to help a brother, But a
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brother who is hungry, who is poor, you are willing
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to shut them out from your temple. Okay, So what
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did Jesus say is indeed I will make those of
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the Synagogue of Satan. You say it's my name, you
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claim to read my scripture. You can have all the
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trappings and the decoration, but you are actually a Synagogue
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of Satan. If you know this, if you use this
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kind of words, I tell you you won't stand man.
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You know, but Jesus says it. You are who you are.
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You claim you are a Jew, but you are not.
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But you're lying.
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But indeed I will make them come and worship before
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your feet, and to know that I have loved you
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because they say that you are. You know also of things.
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God does not love you. God does not care about you.
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And we extend it. We are right and just to
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treat you like that. But in the end, they will
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know that I loved you. Hey, they will know that
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I have left you, So say in verse ten, because
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you have kept my command to persevere. So why is
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our command?
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So?
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Why is our command in these times in the city
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that we are supposed to expect brotherly love, in a
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place where we're supposed to be accepted by a community,
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or at least show mercy. Okay, But yet if we
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do not get it, what are we supposed to do?
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We are called to persevere?
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Okay? Why?
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Because God plans to keep us from the hour of
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trial which shall come upon the whole world to test
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those who dwell on the earth. Everything happens to test us,
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to refine.
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Us, and we must persevere. Okay.
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Then in verse eleven says behold, I am coming quickly,
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how fast what you have?
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Then no one may take your crown? Okay?
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So why did Jesus have to warn us about this?
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Unless there is a risk that we can lose our crown.
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And there is a risk and we can lose our crime.
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Not the reason why we lose losing our crime is
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because people might take it from Maswana. No, okay, it's
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very very dangerous. Okay, he who overcomes, I will make
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him appealer in the temper of my God, and he
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shall go out no more. Once you are in, once
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you persevere through, once God opens the door and you
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come in, there's nothing that will ever disqualify you ever again.
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And say what I'm saying now, there is the promise
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of God all onto us. I will write on him
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the name of my God, and the name of the
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city of my God, of the New Jerusalem, which comes
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down from heaven of my God. And I will write
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on him my new name. See, the world may remove
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your name from their register, but what matters is what
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you cannot find it here. Yeah, you might not find
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your place. You might not might not find your name
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in society, in some people's you know book you know,
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or in certain communities. But Jesus says the most important
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place you should appear it's in the Book of Life.
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That's the most important book that we must appeal to.
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If you anything that you need to fight for, that
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is what you ought to fight for to make sure
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that your name is in the Book of Life. You
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remember the disciples, There was one time that Jesus called them,
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you know, hey, I don't want you to take anything
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with you, but go out.
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Uh.
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And then in two by two it's go out and
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cast demons, go and push the gospel. And then they
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came back, and then they rejoice, saying, Jesus, you know, wow,
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we know we'll because of demons, they all flee in
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your name. You know, all these things. So what did
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Jesus do? Well done, good job. Yeah, finally, my disciples,
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did he say that? He said, no, okay, do not
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rejoice in all this, but rejoice that your names are
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written in the Book of Life. He's saying that no
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or even your ministry can compare to that.
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Do you know what I mean? Right?
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Not even your ministry can compare to the importance that
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your name is written in the Book of life. So
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we should not take comfort, We should not put our
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what they call it our our safety or assurance in
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anything that we do in life, you know.
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But the one thing that we look.
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For, okay, if we pass on, who holds our hand
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when we move on after this life? And where does
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our name appear in the Book of Life or not?
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There's all that matters, people, All that matters. All that matters, okay, Okay,
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so far, Oh God, something can we can I move
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on to the second church. The second church gets more exciting,
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or even more exciting. Let's move on to verse fourteen.
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The lukewarm church.
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Okay.
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Now, in verse fourteen, it says to the Angel of
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the Church of the Laodicians, right these things, says the Amen,
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the faithful and true witness the beginning of creation of God.
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Underlying all of that, Okay, the last part. How does
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Jesus introduce himself to the church. He says again, I repeat,
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he says, Amen, the faithful and true witness the beginning
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of her creation of God. Very very, very very important.
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Now come back to that. Now in verse fifteen, he says,
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I know your works, okay, that you are neither neither
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call nor hot. I could wish that you were hot,
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you were called or heart. So then, because you are
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liutwarm and neither call nor hot, I will warmit you
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out of my mouth. Because you say I am rich,
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have become wealthy, and have need of nothing, and do
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not know that you are wretched, miserable, poor and naked.
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I counsel you to buy from me. Go refine in
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the fire, that you may be rich and white garments
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that you may be closed, that the shame of your
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nakedness may not be revealed. And anoint your eyes with
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eyes soft, that you may see. As many as I love,
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I rebuke and chasten. Therefore, be zealous and repent. Behold,
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I stand at the door and knock. If anyone hears
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my voice and opens the door, I will come into
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him and dine with him, and he with me. To
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him who overcomes our grunt to sit with me on
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my front, as I also overcame and sat down with
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my father on his throne. He who has an ear,
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let him hear what the spirit says to the churches
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a man. All right, Now, let me start off by
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describing the city of Laodica, Okay, so that we don't
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take things out of context. Okay, Then from this particular
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church that Jesus address. Now there are a few very
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popular verses we learned before.
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Okay. So Laodicia is a very unique city. First of all, it.
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Is a very rich and affluent city.
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Very rich.
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Okay, it's you you know. It is a trading center,
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not a place of a lot of trades. People come
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from many places to come and trade. It is a
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banking center as well.
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Uh.
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And they were particularly known for one major, one very
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important product, which is the eye oint ointment for the.
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Eye or eyes sore.
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Okay, it's called the Frugian powder.
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Okay.
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I don't know how they get it, but it's apparently
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it's very powerful. People come from many places to come
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to that particular location to get that particular ointment powder
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to apply into the eyes so that to heal all
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all they are different. I uh, they call it sicknesses
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and humans as well.
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Okay.
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So they were known for that and people like to
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come to the city to trade in the marketplace. People love,
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you know, it's like it's like it's like shopping and lasada,
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that timeline. You know, they don't have appa, but every
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day what they will do. They would just love to
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come out early in the morning to walk to the marketplace,
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to see new ships that will come to the harbor,
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to meet new merchants, what they bring and in the
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med a nice person that will bringing to their house
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or sometimes the merchants will do the initiatives. Hey they
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knock on the door. Hey, I come from this part
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and this part I brought something, you know, and you
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before you let them in, you look outside what they
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have personal It's like basically like scrolling an appline. Now
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we don't have they don't have app you know. It's
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like but here, maybe got two trees. So every morning
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you get the ideas like, wow, a few people knocking
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on your door. Okay, last time in my back in
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my hometown, we have I have people who come and
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sell things from door to door like that. Also now
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this we don't have that nowadays. We used to have copitia.
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I mean not like you know, maybe they won't. But
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in the older times, in the eighties, people used to
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do that.
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You know.
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You remember now some people bring the vacuum cleaner. They
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bring I don't know some of you remember, yeah.
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I see that.
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You're all okay, you're not your head, you're all scuddy.
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Some of you have no idea what I'm talking about.
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It's like what people go door to door and not
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and sell things. What in the world people sell durian
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or so sell mango? People when people come to my
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house to sell war meat. You know, yet how many
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of you know see some some I see some of
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your hair. No no idea people, but people do that,
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you know, So it's exciting. Life was very small and
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entire you get to see faces and stuff like that.
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So there was always there was you know, sometimes you
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because you see like, oh, come into my house drink
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and then they will take out your thing and then
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show you, you know, what they bring as well.
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It's it's a very different line.
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That's why a lot of us we cannot identify with
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what they're talking about. But it was always been like that. Okay,
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so if you're rich, you don't go out. Okay, people
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come to you.
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Okay.
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If you're not so rich, you go out and you
-
find and you develop that connection. Maybe you find a
-
Marco Polo, you know who sell you know, merchants from Afar,
-
you know.
-
All these things.
-
Okay, So that was what they, uh, they experienced. Okay,
-
now why was I talking about? Okay, so they were
-
rich and uh people were coming around. But they as
-
rich as they are as a city, geographically, they have
-
one major problem. It was like, what kind of problem?
-
What can you you know, you've got trading, you're rich,
-
what's the problem. They do not have direct access to water.
-
There was the problem. A lot of the other cities
-
in their surrounding have access to water in many different ways.
-
One of the neighboring city have direct access to the
-
hot spring. The water that comes there is from the
-
hot spring, okay, and then the.
-
Water is hot.
-
Another place could be further away, and then they have
-
access from water coming from the snow caps, from the
-
hills side and from the mountain side. The water is
-
very cool. But they had neither. Okay, So what they do?
-
What did they do? So they will build very smart,
-
build a canal, a small canal like a piping system. Okay,
-
you think like nowadays we only have, but they were
-
very advantu ready. They will flow down the water from
-
either the hot spring or from the snow caps from
-
other cities all the way into their city to keep
-
it short. Okay, and these are all very fine. You
-
can go and check out all night. So they build
-
all the way. But when the water comes into the city,
-
it is neither hot or it's neither cold. Why because
-
along the way it gets what conditioned and tempered by
-
the surrounding. Along the way, the water that was hot
-
becomes cold down by the surrounding. It takes a while,
-
and isn't it takes a journey if you can ten fifteen,
-
twenty thirty try to pull water from here all the
-
way to clang. Now hot water goes bring to them.
-
Some of you bring coffee in a Flaska then not cold,
-
not hot anymore, you know, spend so much money.
-
Okay, cold one.
-
By the way, it's summer come, it's not cold anymore.
-
Why because along the way it passes through the piping system,
-
the environment they passed through has changed them.
-
Ironic.
-
So we as believers, as we get saved and as
-
we pass through this world, are we changed.
-
Still warm or not?
-
Or do we say that we can't help ourselves? The
-
world made us like that. My circumstances make me like that,
-
you know, conditioned by the world. Have you kept yourself pure?
-
Have you kept yourself not consecrated? He I'm saying, well,
-
you're not. You're not by coincidence. No, no, no, you didn't.
-
We were not bond you woman. You know what I'm
-
saying is they're powerful, isn't it. That's why I said
-
you have to understand the context. Now you're not born
-
with warm you know, we're all by the really call
-
or really really hot line, always been the case. But
-
in life that we passed through, maybe you you know,
-
got a new job, maybe born new house, you know,
-
you need to service a higher loan. May you've got
-
a girlfriend or a boyfriend, need to build the relationships.
-
May you got married, you know along the way. Maybe
-
someone passed away in your life. Maybe you have a
-
life condition. All these things, there's a lot legit. Maybe
-
you have a horrible boss. Maybe you have a great boss.
-
I don't know, it could be long. Maybe you've got children,
-
you know, maybe your children's maybe the mondy maybe difficult.
-
Maybe you didn't expect it. You got twin.
-
You know, things can happen.
-
And I tell you that a thousands and one things
-
that things can throw in your life. Maybe someone had
-
to live with you in your family, because in all
-
six now you have to feed, not just three or four.
-
You're the feet like, hey, you know, I tell you
-
things are like that, and I know because of life
-
and then and because of that, you begin to change
-
your properties.
-
You know, of who you.
-
Are, they change of properties. You know, you're not able
-
to hold on to the state of where you come from,
-
being from those snow caps from you know, from the
-
hot springs that you were brought from out you know,
-
God made you to be extremely cool when people in
-
the hot summer and drink you there was distincting or
-
you were distincting.
-
You were different.
-
You were desirable and God, especially God. So you're desirable.
-
And when you're heart you can do anything. When you're hot,
-
and you know, I can make my lot. How you
-
like to make my little with lit warm water? You
-
don't like?
-
Right?
-
You know, maybe it can make my.
-
Little than soul.
-
I don't know why you're okay, But nobody can make
-
my proplem my lot. No. In fact, it's the water
-
comes down with so luqiwarm. People drink it. People hated
-
it so much.
-
You know, the.
-
Whole city, with all its splendor, with all its glitter
-
and glory, was sick and dreadful because the water was
-
so bad. You know, it was so bad, and they
-
want to shower in it. They don't want to drinking.
-
You want to give it to your children. Oh what
-
I would do to trade all these things for fresh
-
for ice, cold water, for water isn't hot, you know,
-
but they would do anything for that. But the water
-
was lukewarm, and it was because it was little warm.
-
There was a lot infestation, you know what I mean, right,
-
it was. It was not a lot of things. They
-
made me not being not yielded a lot of hour.
-
They call them more rats were everywhere, you know, because
-
it's you know, when you look warmer, it's it's the
-
temperature that everything begins to breathe as well. It's kind
-
of funny when we are little warmer, all sorts of
-
vices and things you never plan that start to happen
-
in your life. You know, you pick up habits and
-
you never wanted to, you know, true or not true not.
-
It's like you know when you're like when you're disappointed
-
with God, when you're too busier, you start to, Hey,
-
you spend you supposed to spend family time, but you
-
watch TikTok and Netflix more than anything else.
-
You know, it's true. It's like, oh, it's true. I've
-
seen people who are like that.
-
People who are in their forties fifty sixties are you
-
think they were better, but actually they spend more time
-
on their phone than anything else. I'm not saying you
-
no against people against forty fifty sixties.
-
I watch a lot, but it tends to be like that.
-
It's not because the age that, oh, it's because of
-
something that is unresolved with God or they had never
-
kept themselves either really hot or really cold. You know
-
what I'm saying. No things breed, things breed. You become
-
very unforgiving, hot tempered, you know, very critical all the vices.
-
If I said twenty thirty years ago, where you're.
-
Like that, you were never like that.
-
You picked up all along the way all these things
-
starts to breathe in your life become unrecognizable, very quiet.
-
A man. It's true or not? It is it true
-
or not?
-
Isn't it? It's funny and that the Bible in a
-
very simplified way. It summarizes our life, you know, isn't it.
-
But that's why it says here in verse fifteen, it says,
-
I know your works that you are neither called nor hard.
-
I could wish you were called or hot. So then,
-
because you are lukewarm and neither cold nor hord, I
-
will vomit you out of my mouth. Jesus says that
-
I will vomit your because that's what they did with
-
their water. They did that with their water. And say
-
you think it's the water problem, I say you are
-
the problem. I will vomit you out. You say you're
-
a Christian, you think you're well to do I tell
-
you when you come to me.
-
I will vomit you out.
-
Okay, very strong words, And in verse seventeen, it says,
-
because you say, why do they vomit you out? How
-
is it that you are hot and you are that
-
you're neither hot nor no nor cold?
-
Spiritually? How how do we know that we're hot on cold? Okay?
-
We are not okay? Because you say I am rich,
-
have become wealthy and have need of nothing?
-
See yah?
-
How do you know you are warm when you touch it?
-
When you feel neither nothings? When you stay like you're
-
neither means when God touches you and feel you, your
-
response to him is I don't need anything. Oh when
-
God released a word. When God tries to speak to you,
-
I have to meet of you. Your immediate response, I
-
don't need you. That's the most loute warm response we
-
can give God. Isn't true or not true or not people,
-
It's true true. It's not about your quiet time ant
-
you're just in your heart say you know you might
-
not directly say it, but there's no urgency. Don't really
-
need you. I don't really really need you.
-
Okay.
-
I had become rich because and you say you don't
-
need because you have think thought that you had become rich.
-
You have become wealthy your food. I don't need you.
-
And there's a danger. Are you really? Are you really?
-
And do not know that you are? And do not
-
know that you are off nothing? Not only that you
-
look warm, but you are also blind. Okay, you are wretched, miserable, poor,
-
blind and naked. It's not just that you have no
-
need or nothing, but you are totally completely oblivious, totally oblivious. Okay,
-
you have no idea what you have become. You have
-
been this illusion. You have lied to yourself, not lying
-
to people, You have lied to yourself that you don't
-
need anything. And Jesus says it in verse eighteen. I
-
counsel you to buy from me, go refined in the fire,
-
that you may be rich, and white garments, that you
-
may be clothed, that the shame of your nakedness may
-
not be revealed, And annoint your eyes with eyes of
-
that you may see.
-
Oh see, every.
-
Morning you wake up, you're hoping for new people to
-
come and open and knock on your door to offer
-
you new things. Or you go to the market and
-
see like, oh, what's the next new thing I can
-
get well, like like likes new thing, and that's the
-
next if or next watch, you know, our next new car,
-
next new thing. You know, if my cousin renovated your house,
-
or maybe like Japandee style, you know, like a Japanese
-
style or Scandinavian style, you know, or I don't know,
-
mid century style, you know.
-
Oh, and then you get into it.
-
You know, you're never a house designer, but suddenly you
-
become very good house designer. You know, you're like always
-
on the new thing, and the world we always got
-
a new new trends. You know, oh, I never tried
-
this new cheesecake before, but if you tried this best
-
best KEYD cheesecake from Australia, you know, everybody is always
-
under the new staff. Okay, but yeah, Jesus comes it.
-
You go out and look and you're waiting for people
-
to come to your house. I come before you right now,
-
and I'm giving you counsel. Buy from me, okay, not
-
from the world. Buy from me, go refine in the fire.
-
You buy things, okay, but I tell you my what
-
I offer is nothing you do. And this is pure
-
goal refined in the fire. Who is the pure goal,
-
refined the fire. Jesus, I've been refined. I am the treasure,
-
I am the goal. I have been refining the tire.
-
All the miracles that Jesus did, all the sufferings, accusations
-
you went through.
-
Who was worthy?
-
Jesus is worthy? You get me right? We were saying
-
you are worthy of you all? Do you really treat
-
him as worthy? Or do we go to the market
-
looking for something else more worthy? But Jesus said, I
-
am worthy, I'm worthy of all. That's why I said,
-
buy from me, go refined in the fire, so that
-
you yourself will become goal, refining fire. You can see what
-
I'm saying. No, I'm not saying Jesus got it. But
-
Jesus is pure God but nothing. They couldn't find a
-
single blemish. But we ourself, we have so much blame,
-
miss but God will take us through the testings to
-
refine us. You know what I'm saying. You know Jesus
-
is pure gold, nothing, blameless, and he wants to make
-
us blameless as well. Okay, So that what so they
-
by go refining fire so that we may be rich?
-
Okay?
-
And white guments you look at outside, Oh, all these
-
garments Mediterranean, Mediterranean, from Rome, from Italy, from France, everything
-
by saying I give you one thing. There's one thing.
-
You dress all the codes for pride, but I give
-
you one dressing the jenny you dress to hide your shame,
-
to hide your shame, okay, to hide away your shame.
-
Last day. See, none of us are realized. You know,
-
we know we've been forgiven of our sins. But it's
-
one thing that we really are also very grateful that
-
our problems are don't get revealed in front of everybody
-
and before God. And God knows, but his mercier spares
-
us from being reviewed and shameless. You know, Jesus took
-
it all so that hour, since that God is for,
-
can be kept away. You know that you and I
-
you want to see my problems. I want to see
-
your problems. You will hide in the corner, I tell you,
-
will hide under the tree, under the rock.
-
You will never come out. You know.
-
That's why sometimes when you see sometimes a news or
-
a politician or a style anyone they're hiding on. They
-
go and you know, change citizenship, you know.
-
Run high.
-
But God gives us this white garment. All the thoughts,
-
all the nonsense that we are clothing. You know that
-
we think God is going to cover us. Amazing, isn't it?
-
The one thing you know? We think, always think God,
-
we're gonna judge just God. Yes, God judges, yes. But
-
from day one, even from the day of Genesis, God's
-
mind us my thing. How can I cover you? Did
-
you know that even from from Adam God's mindset? How
-
can I cover you? Adam took them what leaves from
-
the trees to cover and no, this will never cover.
-
But the covering requires a sacrifice. There's an animal skin.
-
God's mind has always been about covering your covering, covering you.
-
You know, some of us.
-
And when you go to work, sometimes you made a mistake,
-
sometimes you boo boo, or you forgot something. But sometimes
-
you have a hero, the hero manager who covered your back.
-
You know, true or not covers your back. Don't even
-
tell the boss what you did? You know or you
-
didn't do?
-
You know? I got your back.
-
Turn your neighbor, say God has got our back.
-
You know.
-
God has got our back, and all praise God.
-
Isn't it? Aren't you?
-
Aren't you glad that God has got your back? Some
-
of us we made so much mistake, do nonsense. Then
-
aren't you glad that your father and mother got your back?
-
Won't tell her everybody? Hey, this is my son. You see.
-
Sometimes the world has become so and now I'm not
-
with himself, you know. So there I saw some one person,
-
now this police go knocked down by a car or dying.
-
The person was and everything was captured on video, you know,
-
and the guy r and then the guy who perpetrated
-
ram passing. You said, now these people are so focused
-
on videoing rare than helping.
-
You know. It's sad, isn't it.
-
He said, yeah, I know, this is tragic. They got
-
a lot of you so sorry. Now I'm wondering, hey,
-
what is more important? You get the views of you're
-
helping the fellow, the fella the policeman eventually died, you know.
-
Tragic, you know, at the way.
-
For another person to help, you know. But God has
-
got all back, covering everything. He said, you buy all
-
these things, will they ever help you cover you if
-
you mess us up? Jesus took our shame, he took
-
our scenes, and we owe him everything.
-
Amen.
-
And then he says, here as I draw draw to
-
a close, and annoying your eyes with eyes soft that
-
you may see.
-
Amen.
-
They may sell all the product to people. Hey, it
-
can help you with your eyes. But Jesus comes along
-
and says he wanted to anoint our eyes with eyes soft,
-
that we may see see who we are, and see
-
Jesus as who he really is. And in verse nineteen
-
he gives a rebuilt and the chastening as he says,
-
as many as I love, I rebuke and chasten. Now
-
this is very powerful. If God loves you, he will
-
discipline you.
-
Make no mistake he loves you.
-
You say that God loves me, you believe in Some
-
people call it hyper gray supreme grace. Some people call
-
it greasy grace. And then you just say, oh, forgive me,
-
and I will. I already book my ticket. Bom read
-
is so nothing, and the airport is gonna stop me
-
from boarding that plane. God chastens those whom he loves. Really,
-
he chasten stones who he loves. Okay, he will rebuild,
-
he will chase them. And he says, therefore, be zealous
-
and repent.
-
Wow. So what is our response?
-
How do we keep ourselves from being lit warm? The
-
key is to be zealous, zealous means what some people
-
think passionate. Some people will see it like, oh, like
-
a fanatic being.
-
Zealous for what.
-
It is to be zealous too? To keep God. To
-
ask yourself, am I saved?
-
Really?
-
You know you think you are safe? I said, Am
-
I really safer? Am I safe because I tell myself
-
every night? I'm safe because I listen to a worship song?
-
Or Am I safe because I produce the works that
-
the Bible tells me I should produce. If you are
-
a Durian tree, you will produce Durian You will not
-
produce orange. Okay, if you produce an orange, I don't
-
care who tells you you are duri and you look
-
like a duri entry. You sound like a Durant tea.
-
You are not and you are not a durentry because
-
you produce an orange. You know what I mean, right?
-
I don't care what you think. It is by your works,
-
what you do, what you say. I'm not saying you're perfect.
-
Sometimes you messed up, but you you know our lives.
-
You know it's determined by the fruits that we produce. Okay,
-
you get changed behind Durant really, by the grace of God,
-
No doubt about that.
-
But we need to produce.
-
So what is your job? You have to take care
-
of your own garden. Am I producing the fruits that
-
God has planted in me? You know why I'm saying?
-
Am I producing? Are you zealous if it's not what
-
has stolen your heart? When it has stolen your heart
-
along the way, when you're passing down from the hot
-
spring off on the snorre caps, what has changed you?
-
Sometimes I don't even produce, you ren and like, what
-
is it producing? You're like, the trees are did you
-
know that in agriculture you can have a fruit tree
-
producing nothing one and all?
-
You know that nothing one and all?
-
There's something wrong with it and all. It can have
-
a rumble tun tree producing nothing one. No, It's like,
-
are you sure it's a rubble tunt tree? Await the tree?
-
For five years, it has never come up. Oh, I said,
-
to be careful. It has never produced anything at all. Okay,
-
I have trees like that in my never produce a
-
single thing and all because you know, it's like it
-
produced like less than ten percent of what they normally produce.
-
So we have to be zealous to guard our hearts.
-
And when we realize that something is wrong with us.
-
We need to repent. And lastly, he says, behold, I
-
stand at the door and knock. He said that every
-
morning if you are zealous and you desire to say,
-
to examine yourself to really, you know, buy the things
-
you know, not from the world, but from God. If
-
you open your eyes, you will realize that God is
-
actually outside the door knocking. Isn't it because you're excited?
-
True? Not, you're excited.
-
Some of us are will wake up the first thing
-
in the morning, and the first thing we like to
-
do is check our Oh it's true, isn't it? But
-
if I tell you that God is knocking at your door,
-
it's the same thing.
-
Do you approach? Hey, God, what's new?
-
What did you bring? You know?
-
Why are you?
-
And then you're so exact that you want him to
-
come into your house the way you entertain you know
-
people from Afar who brings so called treasure from.
-
The world as well.
-
But Jesus says I not, I stand at the door
-
and knock. If anyone hears my voice and opens the door,
-
I will come into him and I will dine with him,
-
and he with me. To him who overcomes our grunt
-
to sit with me on my throne. Okay, to him
-
or overcomes why because Jesus overcame, so we are to
-
follow after him to overcome as well, to overcome what
-
the world. Jesus has overcome the world. So it means
-
there is a way that we can flow from the
-
mountaintop or from the hot spring all the way and
-
be still be cold and hot because Jesus has done it.
-
And if we follow after him, we don't have to
-
be lit warm. We will never intended to be lit
-
warm makes sense? Or not never intended to be lout warm.
-
Okay?
-
The lawyah personally two says he who has in here,
-
let him hear what he the spirit says to the churches.
-
Hallelujah. So I close this part here.
-
What have we begin to allow ourselves to become? Have
-
we become self sufficient? Have we become complacent? Do we
-
prioritize comfort and convenience more than anything else? Do we
-
focus like you know, like church, I'm talking about church,
-
just talking about time we've got you know as part time?
-
Are we more focused like I mean just doing an
-
audio this past month?
-
What's been taking your time? You know what I mean?
-
Right last night, I was just doing a bit of
-
quiet time and I was like, man, why has been
-
taking up your time?
-
Because I won't satisfied us.
-
I thinking, Man, I think I don't think I'm really
-
spiritually productive. I feel like I was fasting on something.
-
But then I feel like, yes, it was good. But
-
along the way, I realized that I was still a
-
bit I felt a bit dry. And then I was like,
-
then God, and I felt like the spirit speaking to
-
me saying, if you feel if you want to know
-
why you are feeling like that, why have you been
-
doing with your time? I was like, oh, yeah, that's
-
that's a good question. And I realized there's certain things
-
I need to give up to reveal some You see,
-
a lot of times we ask for a healing, but
-
God comes along and gives us a revealing.
-
I'm saying a.
-
Lot of times we ask for a healing, but God
-
comes to give a revealing.
-
That's what we really need.
-
One what I'm saying, no, save me, comfort me. But
-
most of the time God comes and reveals. Then we
-
become like, oh, oh, you look at the mirror, because
-
Jesus do woman called it an adultry. All these things
-
that I mean just mentioned, you would realize that that
-
as he healed, as he comforted, delivered, what happens on
-
the other side always a revealing of the other party,
-
always a revealing. People begin to hate him more, people
-
reject him more. Yeah, I mean right, there's always a
-
revealing in every miracle. There's always a revealing. So what
-
is God revealing in our hearts today?
-
You know what I'm saying. You know why is it
-
really God revealing in our hearts today?
-
How have you been spending our time?
-
What's your temperature like? Are you come? Are you hot?
-
Or have you changed? That's the question.
-
Let's come and stand together, harlor lawyer. The key to
-
not being little warm is one thing, and one thing
-
only abide in me, For apart from me you can
-
do nothing a man.
-
That is why Jesus says.
-
That is why Jesus says in verse fourteen, I am
-
the Amen, the faithful and true witness, the beginning of the.
-
Creation of God.
-
Why Jesus trying to tell you amen means in a name,
-
the name of Jesus. Amen, We say, in the name
-
of Jesus, you know, Amen, It's final.
-
All this.
-
We can do anything you want to achieve in life.
-
You can only be done with you.
-
Abide in him.
-
But Jesus says, I am the faithful and true witness.
-
That is the opposite, direct opposite of being lukewarm. Jesus
-
came down.
-
He wasn't changed by the world. He didn't became lukewarm.
-
He was the faithful and true witness.
-
That's the opposite of luke warming on.
-
That's why he introduced himself, said, don't look at the world.
-
Don't be like the world.
-
Look at me. Be like me, Abide in me.
-
Be the faithful and true.
-
Witness like I am, and then I am the beginning
-
of the creation of God, from the very beginning until
-
the very end.
-
Stay faithful like he is. Amen.
-
That's why he means to be, not luke woman on.
-
It's not suddenly the Hey, you know, I need a
-
few more worship songs. In all, No, be faithful like
-
he is all the way until the very end.
-
Amen.
-
Let's cause our eyes. That's let's prayer for ourselves. I
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really want to pray for bte. Everyone here to pray
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for ourselves. Lujas, spend some time here, said God, I
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want to commit to you in my life. My heart, Lord,
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Thank you for your word. Your word is a light
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onto our path. Your word reveals Lord, your word Father
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convicts Lord. And so Lord, right now we want to
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really examine our lives and really uh you know, doing
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this due diligence of our lives in accordance and in
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the light.
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Of your works.
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So Lord, we pray us have mercy, Have mercy right
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now wherever you are right now, if you feel like
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just no, you know, maybe so I don't. I don't
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mean to condemn anyone here, but if you feel your
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heavy hearted, maybe something buttoned in your life was pressed.
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Maybe here the nerve and apologize. But more than anything else,
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I hope that there is a sense that you know
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that God is speaking to your God.
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Is addressing something in your life right now.
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Holy Spirit, come and do that mighty and powerful world
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touch them right now, Oh Lord, have mercy be so
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gentle upon them right now. Some of you may be
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like me. You have to give up certain things to
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begin able too fast fast, something things that you love
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so much, things that take up so much of your time.
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Sometimes you even justify before God. God, I'm serving you,
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you know, But God said, if I take that away,
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what would you do? Would you spend time with me.
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Can you be stilled before me and spend time with me?
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Don't need to bargain with me.
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You know there's nothing we do in life can ever
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replace the work of God, and not the work.
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That Jesus did.
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Know what is it that you're spending so much time with?
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Why it's taking up so much of your time? But
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God comes into our lives saying that you know he
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counsels us to buy from him.
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Go refine in the fire.
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Lord, we ask right now the law that will open the.
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Doors of our hearts.
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We do not want to be blind, wretched, poor and naked,
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but law. Right now, we humble ourselves before you, and
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then we open our eyes to see what you offer,
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all refined in the fire.
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Lord.
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We do not to be want to be rich in
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our own ways. We do not want to be rich
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in the world's standard. We don't want we don't want
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to be conditioned by the world by all these dreams
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and desires. Lord, by that Lord, we want to be
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rich in you, Lord. We want your garments. There are white, Lord,
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washed by you, Lord, so that we may be cloth
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for LogD. Because we know that it is you and
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you who took away our shame. Lord, You took away
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all our shame, Lord, and we hide behind you. Lord,
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this clothes right now, law we want more than anything else.
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Will trade all the things that we want to wear.
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We want to be. We want to identify with our lot,
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but we want to identify with you. We want to
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remain in you, want abide in you. For apart from you,
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we can do nothing, low, nothing long, and Lord, we
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desire to buy from you eyes and our solves. For
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our eyes, the law we will no longer be blinded,
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but we will begin to see. We will begin to
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have a vision.
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Lord.
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We will begin to see ourselves the way that you
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see ourselves. Father, Lord, God, Oh Lord, right now, the Lawyer,
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Maybe spend another more minute here just praying for ourselves
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where you are, and you know, show what we're going
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to begin.
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To worship the Lord.
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Maybe I feel like I know the song turn your
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eyes upon Jesus. You know, I think it's powerful, it's appropriate.
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I want to begin to invite everyone to prepare our hearts,
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to minister upon ourselves as well, and then we'll pray
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for people. Amen, let's prepare ourselves. The next fifteen seconds.
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Commit yourself to the Lord and prepare to worship you.
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Lawyer Lord, I want to come back to you, we
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want to talk to you. Thank you Jesus.
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We hope you've been blessed by this message. For more
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information on our church, please visit as church org. We
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are also active on Facebook and Instagram. We're believing that
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this week is going to be a good week. I
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hit for you. God bless