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Be Strong in the Grace of God | Pr Matthew

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  1. You're listening to a message to go from acts church.

  2. We hope this message will light up your tea.

  3. All right, So time with me to two Timothy. I

  4. will start a chapter two. Okay, I apologize I won't

  5. start with chapter one because if I do, I will

  6. have to send you some slides which will be helpful.

  7. But I don't think I will have to take time

  8. to find it. But I'll start with chapter two. But

  9. it's fine, you guys will be able to catch it. Okay,

  10. start a chapter two. It's actually the chapter two is

  11. actually quite long, and when I just came from EPG,

  12. I only cover fifty percent. So I will do the

  13. justice with you guys to cover fifty percent. Okay. If not,

  14. you will you'll be here for a long time. Okay.

  15. So it's second Timothy, chapter two, and so hor I

  16. will do is that I'm gonna go through versus and

  17. then go through line by lane with you guys. Okay.

  18. So the Book of Timothy is a book of discipleship. Okay.

  19. Why is the theme for this year for Extra Disciples? First? Okay,

  20. they did a survey about what is the most common

  21. subject what they call the theme that's been preached in

  22. most churches in Asia. You know, what's the theme about discipleship, discipleship,

  23. And it's not a coincidence. You know, it's not a

  24. COVID incidence where they teach about discipleship a lot of people. Hey,

  25. you know, we should teach a balance of things. Okay,

  26. we teach a balance of things. We should sometimes cover

  27. it being about end times, should cover Old Testament law.

  28. But discipleship has been a very big mainstay of many

  29. churches teaching about it as well, because a lot of

  30. problems come from lack of discipleship. Docus. You can have

  31. all the knowledge by discipleship problem that sit and if

  32. you look into the churches the gospel, most of the

  33. problems that happen are problems of lack of discipleship as well. Okay,

  34. lack of discipleship. And so the theme is this year

  35. is about discipleship and the way we want to look

  36. into discipleship. It's not just it's from a different perspective.

  37. Maybe we look at it apart from just Jesus and

  38. the disciples. We look at another level, another generation of discipleship.

  39. Relationship between Paul and Timothy. Okay, Paul and Timothy. Now

  40. Paul is someone who is a bit more seasoned ready.

  41. His call to apostleship is actually very unique. Okay. He's

  42. not like the twelve Disciples who walked a and you know,

  43. the ministry with Jesus, Paul was very unique. He never

  44. did none of that and he just met Jesus in

  45. the middle of the road, okay. And it's very unique

  46. rode for him. And Timothy also quite unique. Timothy he

  47. met the grandmother and mother first. Okay. I think it's

  48. a lydia and unique if I'm not mistaken. And so

  49. Timothy was actually very young. And when Paul traveled in

  50. his second massionary trip, he couldn't stay in certain places

  51. too long. The maximum he stayed in one place is

  52. probably about two years maximum. Okay. And soul because he

  53. planted so many churches, he had to appoint elders and

  54. also pastors as well. And one of the main churches

  55. that were set up in outside of Jerusalem was the

  56. was the Church in Ephesus. Okay, church in Ephesus. So

  57. Church in Efficts happened, and Timothy, in the absence of Paul,

  58. has been asked to take charge and to lead the church,

  59. very young church. It's like Mila, like unbunk like that.

  60. You know, evertas in the big cities like ex bunk

  61. like that. You can take thing about it that way, okay.

  62. But there were many challenges that came to it. The

  63. most important challenge was that Paul by the time when

  64. he wrote the second Epistle, is that he was in

  65. jail at that time. How many times have been Paul

  66. in prison before? How many? You know? How many? Say,

  67. one time, two times, three times? Okay, let's narrate. How

  68. many times have you been in prison in Rome before?

  69. In Rome? One time, two times? Okay. The first time

  70. his imprisonment was house arrest, house arrests, Okay, house arrest.

  71. He was in a by the read by the time

  72. you read in the Book of X. After the ship

  73. wreck and he started walking to Rome, he ended up

  74. in house arrests. He was a very comfortable arrest okay,

  75. A bit like mc all okay, just like oh no,

  76. but nothing to do but the right letters, you know,

  77. write letters or letters. Okay. The second imprisonment happened, okay,

  78. was may unique. A second imprisonment happened because something happened

  79. in the government, something happened in Rome. Okay, Sorry, I've

  80. not been speaking to the mic. Okay, something happened in

  81. Rome that time. There was an emperor called Emperor Nero.

  82. How many of you know Emperor Nero? How many have

  83. you heard of Emperor Nero before? Yes? No, he is

  84. one of the most famou emperors the emails. Famous, famous

  85. for what for almost for two things mainly. Okay, famous

  86. first of all for being uh not. Let's say, some

  87. people say he is involved or not involved in the

  88. Great Fire in Rome. Hey, there was a great fire

  89. in Rome. Rome is a very unique city. It's it's

  90. very beautiful, but yet it's just one corner where it's

  91. like a slum. It's like a slum. And the people

  92. at that time were full of hubrit's and pride and

  93. were saying that, and especially in Nero. He said that

  94. this part of Rome was so beautiful and this part

  95. is so ugly, it cannot happen in my lifetime. And

  96. his grandplan was to rebuild Rome according to the image

  97. and glory he wanted as well. So some people say

  98. that the Great fire in Rome was started by him.

  99. Some people say that it cannot because he was on

  100. the other side of the city. He could have started

  101. it as well. That's when when I was in Rome,

  102. there was someone telling me about that. No, no, it's

  103. not Nero who started you know, stuff like that as well.

  104. But anyway, the fire started. The fire started in Rome,

  105. burned a majority of half of the city of Rome,

  106. especially the poor. The rich not so much affected. The

  107. poor were really very greatly affected. And because of that,

  108. he thought that nobody would make noise, you know, but

  109. people were making noise from the Senate looking well, find

  110. out who was it really? And so Nero feeling, you know,

  111. trying to find Escapegod. Who did he blame? Christians? He blamed?

  112. Why did he blame the Christians? And how why is

  113. it so easy to blame the Christians at that time? Okay,

  114. they blamed the Christians because the Christians were forthcoming at

  115. that time, blooming, and they preached one very important message

  116. not that just not that, just not that Jesus just

  117. died on the cross, but Jesus rose from the death.

  118. Remember this are the most important power in the cross. Yes,

  119. Jesus that on the cross, but the most important important

  120. power is that Jesus rose from the death. You know

  121. why that Jesus rose, and that is so powerful even

  122. to non believers, because if there's if there's a second life,

  123. nothing in this life matters. You're're saying what I'm saying now,

  124. doesn't matter where you're poor, your rich, your abuse not abuse,

  125. you are sick, you are lame, whatever, your children, whatever happen,

  126. doesn't matter because there's another life, all be brought to

  127. life again. This life is like a temporary but there's

  128. another life. You get what I'm saying. So when you

  129. give someone a perspective about an eternal perspective about this life,

  130. they've got nothing else to lose, you know, in this

  131. world when someone when you that's why it is ever saying.

  132. My dad used to tell me that when you fight someone,

  133. don't fight someone who's got nothing to lose, because you

  134. got too much to lose. Youah, you mean right. You

  135. don't fight with someone who's got nothing to lose, or

  136. who's got back and the corn, nothing else. They will

  137. fight with that life, you can mean right. So there's

  138. nothing more powerful to empower people, Okay, especially now people

  139. around to tell them there is another life, that God

  140. is that God, that Jesus is that, and then you

  141. have eternal life, so they will not focus on their

  142. present worries, but they will focus on doing what is

  143. the right to secure the next. When you are eternally minded,

  144. are no government, no political party can control you. No

  145. one can control you. That is why on the other

  146. side of the extreme you think that you have eternal reward,

  147. but in the wrong way, you are also being manipulated

  148. as well. So you can mean right, it's also it's

  149. it's a double edge of so as well. So the

  150. Christian fair of proclaiming Jesus as the Lord and Savior

  151. but also with eternal life is extremely extremely powerful, a

  152. very potent political power. And they were winning a lot

  153. of the people, winning a lot of the people. Uh.

  154. And that and and and during that time because of that, uh,

  155. the Christian were also alienated by the Jews their own ah.

  156. And also they were accusing Christians for a lot of

  157. nonsense things. Say for example, they were accusing them of

  158. what of cannibalism? Why they were saying that, hey, these

  159. Christians are every week they go to from house to house.

  160. Sometimes they do it in the cave or so they

  161. take the body of Christ and they drink the blood

  162. of Christ and partake in euchrest or communion one and

  163. all Ah these people, and because they were persecuted, they

  164. did it in the hidden as well. They did house

  165. every where. You mean that every week that they're eating people.

  166. And sometimes they think they're practicing witchcraft, you know, because

  167. a lot of times, oh you believe in Jesus, why

  168. these Christians are going to the river and starting taking

  169. people are confessed, and then put them in the water

  170. and take them out again, you know, and then they

  171. come out different one and all, oh practicing what kind

  172. of witchcraft are they doing? On? Nonsense and stuff like

  173. that as well. You know. Oh, so a lot of

  174. things that were being spread about Christianity that made them

  175. re really really unattractive. They were. They were blaming everything

  176. from natural disasters from poor farming to flooding and everything

  177. to Christians. And eventually they will say that, oh, how

  178. come you know, but Romans, Romes have every god, so

  179. many god, Greeks have got, but you come here and

  180. then you preach only one god. You're so unaccepted, so unlerving.

  181. You get me, right? They say all these narrative and

  182. because a lot of our political narrative. But yeah, the

  183. Christians were the one They were feeding the poor, doing

  184. house breaking, bread sharing, their meal with people as well.

  185. They get me, like they say, but they don't demonstraight

  186. I'm saying, you know, so they were blaming a lot

  187. of Christians. And because of that time, and because eventually

  188. you see, when you start the narrative, rumor and around

  189. and napha, everybody believes, you know, without knowing what is

  190. really happening, they start to really pay Christians as really

  191. the cause of everything, every problem in this world. And

  192. the world is starting to see that as well. The

  193. Christians are the main problem in this world, okay, and

  194. then before long they will say that we need to

  195. carry our Christians, we need to burn their script, their words,

  196. very very powerful, remove them. And they started with who Paul.

  197. They started with Paul, okay, the main leader who has

  198. been going around and and they had many friends as

  199. all people who were selling eithers the Goddess of Diana

  200. or the silvers media were making money from me everybody.

  201. He had many, many opponents, many many people who hated him.

  202. If you were appearing on the news, in the in

  203. the social media right now, I can tell you search

  204. for Paul, you will find all the negative things about

  205. Paul before you find one good thing about him. If

  206. you go on Facebook, you probably find all the negatives

  207. in all the Instagram, all the all the influences. They

  208. will say bad things about Paul before you find one

  209. good thing about him. This is how it will be.

  210. They control the narrative, everything, the feed and the field

  211. that they will control everything. The moment you say differently,

  212. they say that, who are you a spy? You get

  213. me right? This is where the world. It has not

  214. been done, it has done been done before. And what

  215. we have but is passed down one and it's passed

  216. down the control what you what you hear, what you

  217. feel and everything. And so because of that, Christians became prosecuted.

  218. You know what they did, killed hundreds and thousands of Christians.

  219. Some of them they put them in tiding up and

  220. led them out as like a match and torched them

  221. in the night as well, put in the gladiator ring

  222. eaten by lions. Is all stuff as well. So many

  223. of them, including Apostle Peter Okay was killed as well.

  224. That's why you had the same Peter's Basilica in Rome

  225. right now where the pope is, right now where he

  226. was what they called it crucified. So many martyrs were

  227. killed because of this fear and narrative. Sometimes you think

  228. that news and power have no power. They have extreme

  229. power to kill a lot of people. Okay, Now I

  230. went a tension off a bit. Okay, but but that's

  231. the introduction to second Timothy. Now because of this, Paul

  232. has been in prison. Right, the church in Ephesus have

  233. a big problem, have a big problem. What's the big problem?

  234. Their main pastor, Timothy is his direct disciple, direct disciple

  235. Paul causing in sun And so you have a problem

  236. you as a church, and imagine ex sometime have a problem.

  237. You know, you have maybe your senior pastor you know

  238. in prison like that. Everybody you know said all these

  239. all sort of thing, and then people start to asking

  240. are you associated with him? You'd be scared in it?

  241. Give me the least of all your church members. I

  242. want to know who they are. How you'd be scared

  243. and terrifiesing it. Timothy was scared because people in the

  244. church were telling him, disassociate with Paul. You all your

  245. duty to love your church. So there were threats from

  246. outside and there were threats from inside as well. Some

  247. people say, whether you'd reach a compromise, Okay, we believe

  248. in Jesus, but don't talk about the resurrection in which

  249. is what is happening in chapter two here, because there

  250. are people who are telling that the resurrection has gone ready.

  251. Two resurrections are the resurrection of Christ and the resurrection

  252. of the Body gone ready. So compromised, either you disassociate

  253. with Paul with Jesus, or either you change your gospel okay,

  254. in another country. I don't want to tell you. They

  255. even change the gospel the Bible directly. You know they

  256. change directly. You want to know, really, you know, so

  257. that you wonder rate I will change it. Lord have

  258. mercy on that people. They will change the gospel directly.

  259. But let's read here chapter two, verse one. You, therefore,

  260. my son, be strong in the grace that it is

  261. in Christ Jesus. So Paul tells Timothy. He said, you

  262. need to be strong, okay, but strong, not in any sense,

  263. but be strong in the graze. Be strong in the grace,

  264. not strong in your word, strong in your words. Strong

  265. and but strong in the grace. Because Paul knows that

  266. there's nothing you can do apart from Christ. Only God

  267. can preserve and save the church. Only God, not the pastors,

  268. not me, not you. No ministry. Only God can save

  269. the church, make no mistake about it. So the thing

  270. that we have to continue growing stronger is in the grace.

  271. What does it mean to grow in the grades strong

  272. and stronger in the grace. It's like we need to

  273. understand we are not a durient tree. We are an

  274. or kid. We are a grape vine. A duran tree

  275. is it's on trunk. You know, Hey, come to me

  276. and I'll give you. You're not careful, you'll drop you

  277. on your head. Okay, you cannot grow on the strong

  278. on your own. To be strong in the grace means

  279. that you grow. As you grow, you clean onto the

  280. main trunk or the support even tighter. The higher you climb,

  281. the higher the tighter, the stronger you tighten. You know,

  282. you know what I'm saying. And the vine has to

  283. be It's right. You want to reach, you want to

  284. reach the sun. Everything you have to tighten. You have

  285. to cling onto Jesus even more so, what does that

  286. mean in our current life? So as you grow into

  287. more challenges in your life, are you praying more? Have

  288. your faith grown last week and this week? Has it

  289. grown more? Have you depended on Jesus more last year

  290. and this year? Do you see a difference you depended

  291. on this more? Have you even faster? More? Has fast

  292. and even come into your mind even when you want

  293. to fast? Have you even given more? What is in

  294. your life that you have depended on Christ more? Or

  295. are you the same? You know what I mean?

  296. Right?

  297. What have you changed? The series? I God, look into

  298. my heart. I depend on you? But nothing changes. You

  299. say the same thing, you sing the same song, but

  300. nothing in your life style has changed? When you when

  301. you parent your children, you depend on God more? Or

  302. you just simply react? And another time we'll talk about parenting.

  303. But it's given right? So many things? Okay, When you

  304. want to choose a job, do you depend on God more?

  305. Or basically whatever they throw of you, it's a nice,

  306. shiny better pay you know, then you take it? Or

  307. do you really really depend on God more? And then

  308. commit to him? And in verse two it says, and

  309. the things that you have heard from me among many witnesses, Okay,

  310. commit these to faithful men who will be able to

  311. teach others also. So now Paul is teaching Timothy here. Okay,

  312. you know that I'm in prison. Okay, you know that

  313. I'm in prison. You know that I'm in prison for

  314. the Gospel and the resurrection that I preach. Therefore, you

  315. must be strong. And when you the reason you must

  316. be strong is because I need you to pass on

  317. these faithful teaching, these teachings to faithful men. Okay, he

  318. has to pass it on and commit this to faithful

  319. men who is able to teach others also. Okay, So

  320. now why is it so important for uh, for Timothy

  321. to commit these things? Okay? That is where the difference

  322. I'm gonna draw with our modern day churches. Now this alone.

  323. A lot of times when we have ministry and discipleship,

  324. we take things or the teachings and the blessings as

  325. it's a personal teaching and a personal blessing. There's nothing

  326. wrong with that. Pass this message today is for me,

  327. thank you, And I went back and I meditated there

  328. and preaching on the word thank you. What Paul is

  329. telling you is that these faithful truths, whether it's a

  330. resurrection and everything, it's not meant to be personal. It's

  331. meant to be generational. It has always been generational. Turn

  332. to your neighbors, say generational. You see when you work

  333. in a company, you start to realize there are information

  334. that is for personal information and they are public information.

  335. If somebody say, for example, your boss tell you get

  336. extra fifteen day live, but not just for you, for

  337. everyone in your department. You got the email. You only

  338. you got the email, but you are the manager and

  339. you are in charge of them. You hurt that, but

  340. you never tell your colleagues and your subordinates and you

  341. get to take edgtion of fifteen they didn't know, and

  342. they didn't take addition of fifteen fifteen they live. Who

  343. do they think they're gonna blame You're gonna blame the

  344. boss or blame you. Blame you because the information that

  345. will passed to you was not personal. It was meant

  346. to be for the rest and public. It was generational.

  347. So there is a blessing to hearing what we have

  348. to hear. But at the same time, there is a responsibility.

  349. You're getting a responsibility to it. Same thing with parents.

  350. I'm talking parents, I'm talking every minded. The things that

  351. we hear. You have to understand a lot of things

  352. we hear are generational. You come here, you hear, but

  353. then you're blessed by it. But that you don't commit

  354. or to teach others, or to pass it down, or

  355. to make sure that it is you know, properly disseminated

  356. to those who need it as well, then you become

  357. an unfaithful steward. Timothy is in the same basket here.

  358. Paul is telling you what you hear from me for everyone.

  359. I need to commit to you right now. But remember

  360. this is for everyone, and so it is you're a

  361. responsibility not just to pass it on. You need to

  362. know how to pass it on, what to pass on,

  363. and how to pass it on. It is your responsibility,

  364. as someone who's more mature, to be able to identify

  365. who are faithful men. And if God has surrounded you

  366. with faithful men and you do not pass to them, God,

  367. it's going to hold you accountable, like how Paul is

  368. basically holding Timothy accountable. You get me, right, because these

  369. letters to written to everyone. You hear me said, so

  370. in a sense, it tells the church that we have

  371. a responsibility to pass on, you know, forget to pass

  372. to identify faithful people. I hope that they are faithful

  373. men and women here, and then all the faithful men

  374. and wo men will be faithful to pass it down

  375. so that what is generational will have a generational blessing,

  376. makes sense or not, what is generational will have generational blessing.

  377. And this is emphasized throughout this whole entire chapter. It's

  378. so important. Okay, now because now we understand what Paul

  379. is commissioning to this, Timothy say say in verse three, okay,

  380. you therefore mass and your hardship as a good soldier

  381. of Jesus Christ. Oh now it's enduring because the passing

  382. on is difficult. It's not easy. You're not just hey,

  383. just forward what's up to somebody, and now do we

  384. do that? And hey, you just do it, But we

  385. have to teach, you know, just passing on okay, you

  386. have to internalize it, share it and then simple person

  387. tell them walk with them. Okay. To a lot of

  388. people nowadays, say hey, you can pass down whatever to me,

  389. and I need to mean that. Just send me the

  390. video and stuff like that as well. No, no, no, no, no,

  391. you can do that. Do you do that to your

  392. own children? No, we actually sit down, make sure you eat.

  393. I'm gonna site that and watch you eat your food.

  394. You can, and we do these type of things, you know.

  395. So we gotta watch what how how we say things.

  396. Sometimes I got to be very careful. Okay, now this

  397. is very important, he says. You therefore must and your

  398. hardship as a good soldier of Jesus Christ. No one

  399. engaged in warfare entangles himself with the affairs of this life.

  400. Then he may please him who enlist who enlisted him

  401. as a soldier. And also, if anyone compete competes in athletics,

  402. he is not crowned unless he competes according to the

  403. rules underlying that the hardworking farmer must be first to

  404. partake of the crops. Consider what I say, and may

  405. the Lord give you an understanding in all things. That's

  406. that's understand what he is trying to say for a while. Now,

  407. First thing, Paul says that you know, uh, he talks

  408. about that associating yourself like a soldier. What is the

  409. opposite of a soldier? Yes, civilian? Okay, the opposite of

  410. a soldier is a civilian. What differentiates them a soldier

  411. and a civilian? A soldier fights, civilian just goes around,

  412. you know, finding safety. You know, on a Sunday morning,

  413. a civilian wakes up and decides should I have lucking

  414. coffee or should I have Zoo's coffee? Should I have

  415. chagi or tea? Life? He still lives your life? You

  416. know you know what I mean? Right? Should I use

  417. grab or should use foot? Foot? Still around? Right? When

  418. you smooth panda around? You know? Sure? Where to go

  419. for lunch? Should I go to in the mar or

  420. should go to Kelsey? See? Okay? A soldier is what

  421. do you get to decide what time you wake up?

  422. You don't get to decide what then? You wake up

  423. five o'clck? You wake up five o'clock round five km,

  424. seven k and ten km you run? Tell you to

  425. march in the rain? Your much? Or so? Can you

  426. decide how to want you to leave your room? Like mass?

  427. Everything must be made up, isn't it. I used to

  428. go to a boys boarding school for the army, one

  429. in Sharra's side. Uh So they some of these you know,

  430. it's a very good school and it's very interesting, so

  431. some of them will see something. So this the only

  432. I think they only do for from four and from

  433. five they select the cream of the crops from some

  434. of the schools. Uh now, from upcoming from four us

  435. as they go so from four was their first year.

  436. And when they went there, when I first saw them turning,

  437. the first bade autelity was so miserable. They don't say

  438. they cannot be CUsing in front of you. I can

  439. tell the one like, it's so miserable. And any of

  440. the suffree they got hazing, a lot hazing. Also. Now

  441. the seniors take advantage of there. Then this thing is

  442. that second year I went and I saw the same people,

  443. you know, and that's a oh your life, good sir,

  444. how like ready, good sir, You're gonna graduated. Everything is

  445. okay fast, we're going to move forward. And I did

  446. well for my studies total change, toll to change. First

  447. year I saw a civilian. Second year, I saw a soldier. Soldier.

  448. So want to start sending your kids there? They are

  449. so disciplining or so disciplining or you know what they

  450. the night they must have a plan, they must execute

  451. their plan six or seven mil six to I think

  452. half an hour for their feminar meal this time. And

  453. then they what they do before they study. They clean

  454. their room first, you know, clean your room, everything clearer.

  455. Then from eight onwards ninety study nothing else, study straight studying,

  456. no more. All the time, study homebo everything they go

  457. there do to do ten thirty everything they might do

  458. other things like that. By the day you're stick everything

  459. regimented studying not like you know something. When I was young,

  460. I started when I feel like I want to go

  461. start backs and have a muffin and you know this,

  462. you know, then I have a WiFi or the wife

  463. I got, you know something, that wife, I would feed

  464. you in your YouTube and I chiat you, and then

  465. I want to study tree chapter. I ended up studying

  466. tree sentences. Only you know these things you know, and

  467. then after that you drama the day before your high

  468. before you examine.

  469. You know.

  470. So they were regimented. So a soldier don't get to

  471. decide a lot of things. First of all, you know,

  472. civilians get to return home with warm clothes and food.

  473. Soldiers you go to where you are called to. You

  474. eat whatever's in your plate. Or today I feel like

  475. kim gi, no kimchi. You eat whatever that's in there.

  476. It looks like, you know, processed dog food, but you

  477. still eat it. Okay, you still eat it. Now there

  478. I don't want, you know, mammy, and then the order

  479. and I don't want to eat crazy, But It's true.

  480. You know, I see so many places. You know, I'm

  481. also gonna okay, we have to, but this is true. Okay,

  482. you know you fight and more. Okay, this is very important.

  483. The difference between a soldier and a civilian when the

  484. war happens. If you're seeing World War two, right, you've

  485. seen a civilian, a civilian, and when they're caught in

  486. the war, what do they say? What do they ask?

  487. Why am I here? I want to go home. I

  488. don't belong here. Why is this happening? This is what

  489. they say. And sometimes when you go into war, when

  490. things get really, really bad, you see a lot of

  491. soldiers becoming civilians. It's just overwhelming. They they drop by,

  492. I don't want to be here. I want to get away.

  493. And know they lose their soldiers and then their soldier spirit,

  494. and then they became a civilian. They ran away, you know,

  495. a soldier became a civilian. They wonder why, they hear

  496. why I think shooting? I wonder why? Why? Why?

  497. Why?

  498. Why?

  499. Why?

  500. And why they're caught up in the why. But a

  501. soldier in war, they don't ask why they are here.

  502. They're asking where do we go next? How do we

  503. survive life. You mean right, total different mindset now you

  504. mean like who you are changes your mindset. It's very different.

  505. So what Paul is trying to tell him a dar

  506. Now you see the game has changed, the idea persecution

  507. is full on. You need to change your mindset. Now

  508. you are not a civilian, you are a soldier. You

  509. need to enjoy, you need to fight. You need to

  510. stop wondering why you cannot get entangled in the affairs

  511. of the world. Sometimes when you see we are not

  512. in the sense we're comfortable, we're not in war, but

  513. war is coming at people may not mistake it's a

  514. spiritual what is happening is coming, may not mistake. Okay,

  515. and we have to get ready. We cannot be looking

  516. at hey, that fella has a nicer car and place

  517. and everything. You know they are blessing, but it's like,

  518. how can I don't have? And you spend a lot

  519. of your Christian life five ten years on your how

  520. can God can never give me more blessings? Instead of

  521. focusing the blessings that you have, the truth that you have,

  522. and focus on passing on everything, every word and every

  523. blessing has become just personal me, me, me, me, me,

  524. you forget the things that you were supposed to be

  525. stewards of generational blessings. You get me saying no, it's

  526. very very very very very very very important. Okay, Now

  527. what's the second example he quoted here? Okay, he says that,

  528. how about anyone who completes in athletics, he is not

  529. crowned unless he competes according to the rules. So what's

  530. the opposite of athletes fans spectators? Isn't it couch potato? Again,

  531. someone said that you what's the opposite of athlete? I

  532. sayd couch potato. Someone said that, why coach potato? Everybody

  533. likes farming and vegetating. So the opposite of athletes is spectator.

  534. Isn't it spectating? But what's the difference between in terms

  535. of lifestyle? No, a spectator you wait four years to

  536. go to an Olympic? Hey, what so that you just

  537. pay touch touch, go, go grab great the enno, the

  538. dad can go in readias and the spectator an athlete

  539. you pay the price, isn't it You can't eat the

  540. normal meals people eat, You can't do the normal lifestyle

  541. they do as well. That's why I was playing basketball

  542. I was representing my seaboo for a while. By the

  543. end of my phone foward my dad say bye bye.

  544. You want to player, you play someone like you cannot.

  545. You cannot graduate. And I really you know why because

  546. they require me to go to different places. You know,

  547. during my exact time as well, I couldn't follow. I

  548. cann't commit as well. You can mean right, because the

  549. life of an athlete, you have to really commit one.

  550. You really have to commit one. You had to be

  551. practice a few practice a lot of times. I know,

  552. I play basketball in some places. I know some of

  553. the people who own basketball clubs, and they are quite

  554. rich on their own basketball clubs. They pay out their

  555. own pocket. So how they it's like their own hobby. Okay. So,

  556. and they tell me the difference between good and professional players. Okay,

  557. so the basketball play there where you pay a salary.

  558. Some of them pay five thousand and six thousand a

  559. month to play one. Okay. So, but you will see

  560. the at of people like to join. And suddenly some

  561. of them show up late, half an hour, one hour training,

  562. got four times away, they only come up two times.

  563. When they come they're not prepared. They forgot all the

  564. things and everything as well. Within two weeks, person card

  565. off ready out of the team, ready, and the person

  566. went on social media, go and complained the fella score

  567. things and that. But they these people are no nonsense.

  568. One they pay you. You got to live up to

  569. a certain standard. When they pay you your life. And

  570. you think that, oh it's approved, it's just glory and

  571. they know what they call it, famer. Oh no, you

  572. have to change right now. It's a responsibility to upkeep

  573. and to perform for your team is so high. But

  574. then you know, and the most important thing is that

  575. athletes don't get to make the rules. I have things together.

  576. You have to play within the rules of the game.

  577. When you when when when when the coach I said

  578. you you go in? You ready or not you care

  579. to go in? Maybe you haven't played for one year? Ready,

  580. suddenly coach asked you to go in out of nowhere.

  581. And it has happened before and on and you're not ready.

  582. So the good players are the ones who always stay ready.

  583. You know, the good ones are always so My daughter

  584. just started playing basketball and she didn't get into the

  585. first five light up and after that when she did

  586. went in, she was so lost. And you say it

  587. as an opportunity to tell her. I tell you, I

  588. tell her, you want to crack the rotation. You want

  589. to be the first five. I tell you you have

  590. cannot play like the rest. You have to play above them, beyond.

  591. You have to make you have you Maybe in three

  592. months you only get five minutes, but you got to

  593. make the five minutes counter that you're gonna fight with

  594. your life. You get me right. If not, you will

  595. never stand out. You get you had right. You cannot

  596. wait for the ball. You have to go to the ball.

  597. You get me and like that's the intent. That's why

  598. I love sports. You get me right. I like to

  599. even you say, hey, your father was so strong with

  600. the daughter, but I love it. You get I mean,

  601. like this is this is the world. You mean right?

  602. You have to fight. You can know you can no, no,

  603. no such thing as softy you wanna. It's only strong

  604. oney in my family. Don't care why some of you

  605. that this father, but watch too much NBA Redie. But

  606. I love it. You know as teacher John, he played

  607. basketball in me or so It's true. I believe in that.

  608. I love sports because of that. You get yourself exposed

  609. to them. You get yourself with so exposed, with so

  610. many types of dynamic you cannot work with people. Some

  611. people don't like you, some people better than you, some

  612. people are There are so many intermingling or forces that

  613. you have to constantly uh manage and survive. And now

  614. there's no time to feel sad about it. Things you

  615. know to only continue with when you need your friends.

  616. But how are you gonna know what? We then communicate

  617. with them to make things work together. Even though you

  618. don't like each other, you can still play as a

  619. team one and all you get me, there's a uniqueness.

  620. And now this, oh, I don't love my boss. I

  621. don't want to work anymore. No, the key the greatness

  622. of CEOs is that they work with people they don't

  623. like but are very useful. That's greatness, you know. But

  624. now this we cannot we get personal feelings and emotions

  625. in a way so much now, so that's a's And

  626. then the third one, the hardworking farmers is the first

  627. to partake off the crops. And we have farmers. What

  628. is the opposite of a farmer consumer? Isn't it consumer?

  629. Farmer and consumer? What's the difference? You know, there's a

  630. I have a friend who he uh he is a

  631. family they decide to go to. They want to solve

  632. like have a farm, to live off the farm and

  633. stuff like that. They're trying it out. Okay, so one

  634. there and then they are earning a living by wearing

  635. chickens or so. So they are about fifty to sixty

  636. chickens chicks akay, organic chickens. One night okay, so there

  637. are chicken. They have a fence around to ward off

  638. all the all the foxes, monkeys, dogs and everything else

  639. as well. One night a pack of dogs came and

  640. that underneath the fence and killed all the chickens, kill

  641. all of them more. It's a scene. So you wake

  642. up while you see all your chickens die. It's a scene.

  643. It happened just like that one. I think farming easy.

  644. You don't get to choose who comes into your farm.

  645. Who know they don't like, don't sometimes they are chicken.

  646. They are snakes who come and eat all the chickens

  647. as well, birds who come and eat as well. They

  648. are don't get to choose who attexts you you have

  649. to be diligion. Sometimes there are diseases. You know. My

  650. dad used to be a chili. Chili farmer tells me

  651. chili farmers. Chili farmers are good. But once I have

  652. a disease, they can wipe out within a week or two,

  653. wipe out a completely hundreds of eco wipe up palm oil.

  654. I used to be in the palm oil industry as well,

  655. doing audit. I used to go into the ground and

  656. do audit. Fascinating actally. I quite like palm oil, very

  657. very interesting. One of the biggest thread to palm oil

  658. the beetle. When you have a cut with that tree

  659. and the trunk, they don't clear it, and a lot

  660. of the beatles they infest inside. I tell you what

  661. you see sometimes when you go to like in Malaysia,

  662. you go walk past palm oil, especially the old one.

  663. You see certain leaves are they are like boiling, not

  664. the tree and the leaves are like dried up, you know,

  665. and then like beaten though those are the beetles. Are

  666. you thing? A week or two what they can wipe

  667. out so much of the plantation and it's so hard

  668. to catch. They had to put a net like a

  669. wal net across acasa so that when the beatles fly

  670. and they catch it on the thing. Very difficult. Now

  671. you know, like how hard it is are to manage plantation,

  672. very verydicular. Then another one is elephants are elephants come?

  673. You know, they like to go to the plantations, a

  674. housing area, eat things and Trampone that's actually not tigers

  675. are the worst biggest threat is actually elephants. Elephants are

  676. more dangerous than anyone else already. So you don't get

  677. to choose all of these things. You don't get to

  678. do the diseases, you don't get to choose the seasons.

  679. Sometimes there's the drought, sometimes there's flooding anything. So the

  680. farmer doesn't care about their preference, cares about they're always

  681. watching the season. They're always watching and watching and watching,

  682. you mean, right, and their lives revolves around that. And

  683. so the Christian life is the same as well. Now

  684. you're not watching as a spectator. You're you're watching as

  685. a farmer. You're watching as a farmer, as leaders, as believers.

  686. Are you're watching or not because.

  687. You are, You're you're just saying, oh something happened, Oh

  688. no said No, you're watching because it affects you and

  689. the people that you're guiding, the people, your families and.

  690. Everyone because something generation means to be passed onward. So

  691. you're watching and if it's not you immediately you attend

  692. to it. You know, you attend to it. All of

  693. us are called to be like that. We're not just

  694. farmers spectators. So we're not just spectators. Uh, and the

  695. civilians we are called to be soldiers, athletes and farmers

  696. as well. Okay, these are all the qualities that God

  697. has called us to be. Okay, now, now verse seven

  698. it says, consider what I say, and may the Lord

  699. give you understanding in all these things. So Paul is

  700. saying that now that you understand that the mindset that

  701. you have and the identity you need to have in

  702. your life, you will start to grow immaturity. You will

  703. start to grow in understanding. You're saying what I'm saying

  704. that Sometimes a lot of times you see the people

  705. who are spectators are they say the most ignorant things

  706. about a player. This player didn't play hard enough, they

  707. like to use hard enough, didn't they didn't want it

  708. more more than under the persever it's super lative. You're

  709. not very very exaggerated. You didn't want it as more

  710. as that person. You didn't pay hard, very ignorant statements.

  711. Oh he didn't have to hear no, no, no, no. These

  712. are very poor narratives. But when you start to go

  713. into what they do, you start to realize, Oh, you

  714. don't understand. When you don't go to farms, you don't

  715. realize how much they how much they pay, how much

  716. cost they go into it to take care of it.

  717. You are very ignorant, you have no maturity. You get

  718. easily angered, you get easily offended, You go into silly

  719. disputes with people, You ask for silly prayer points. It's true,

  720. and you spend so much time with it. That's what

  721. the devil does to distrac to deceive, and to drain

  722. youw drain you. I don't have time, you know. Actually

  723. I have a testimony, but I don't have time to

  724. share it. But it's true. So many of our churches

  725. were so many of you in our present church we

  726. are so we are doing so many things of our

  727. own strength, so many of our own strength. When they

  728. say doing it's not just programs you now, I'm talking

  729. about counseling people. I'm talking about trying to get people

  730. to come to church. I'm talking about you're not trying

  731. to make ministry. We are so much out of our

  732. own strength, so much, and after a while, I tell you,

  733. people will disappoint you. Even your families disappoint you. They

  734. will disappoint you. So how do we avoid from being

  735. drained out in this ministry, which is filled with so

  736. many potential forces, is to cling on to the grace

  737. of God, cling onto the grace of God and on. Okay, Now,

  738. in the verse eight, he says, here, remember that in

  739. Christ Jesus Christ or the Seed of David, was raised

  740. from the dead, according to my gospel, for which I

  741. suffered trouble as an evil doer, even to the point

  742. of change. But the Word of God is not chained.

  743. Therefore I endure all things for the sake of the elect,

  744. that they also may obtain the salvation, salvation which is

  745. in Christ Jesus with eternal glory. Now I'm gonna draw

  746. so close. Stndayse says. There, he says that Paul is

  747. being in prison. Okay, he's bring in prison for preaching

  748. the gospel. And I said before, not just any part

  749. of the gospel. They've got no problem with Jesus. They've

  750. got no problem Jesus is healing. They've got a problem

  751. with a lot of things about Jesus, but they've got

  752. a big problem, like I said, with Jesus rising from

  753. the dead, because it changes people's perspective of life. It

  754. creates followers, get mean, right, It creates followers, which is

  755. a big problem for a lot of people. But the

  756. most important is that he was He says that, you know,

  757. the resurrection is the one that got him suffering as

  758. a prisoner, but not just suffering as a prisoner, but

  759. as an evil doer. So because he has so many followers,

  760. they started to label him, not just as somewhat influential,

  761. but he is a person not to be trusted, a

  762. person with ill intentions, evil intentions creating. You know, this

  763. sect calling Jesus Lord and Savior, but there is only

  764. one king emperor, which is Caesar. You're trying to they

  765. create all these things bad, you know. And then and

  766. then he says that for which I suffer travels even

  767. to the point of chains. He's says that I can

  768. be changed, but the word of God cannot be changed.

  769. What Paul is saying is this, He said, there I

  770. cannot say the word of God cannot be changed. Okay,

  771. the Gospel cannot be changed because the Gospel is greater

  772. than Paul. The Gospel is greater than Paul. Okay, the

  773. Gospel is greater than Paul. The Gospel is greater than Paul.

  774. Two things. Girsport is greater because the work of Jesus

  775. is done already. And the second thing is the Gospel

  776. is meant to be generational. It means that even if

  777. I die, those whom I have committed faithful, we'll also

  778. pass it down to the rest. That is why it's

  779. so important to those two parts happening, the gospel and

  780. the committing to faithful men. Two must happen together. You

  781. get what I'm saying. You know, the Gospel and the

  782. committing to faithful men. That is why Paul spends so

  783. much first and a half chapter telling Timothy commit to

  784. faithful men. Don't get drained away. You get what I'm saying. No,

  785. it's either fear or being entangled with the world that

  786. will stop you from committing. I will die, But it's

  787. but the Gospel that I tell you before. Every man

  788. is greater than me. It cannot be chained, but it

  789. can be stopped in a way or slowed down if

  790. you stop committing to faithful men, or if you find

  791. unworthy men to pass it down. And so the greatest

  792. problem with the church in Gospel is the church itself.

  793. A lot of times the summon the gospel is powerful,

  794. but the church is not willing to pass it on

  795. to more people. You can. I'm saying now we as church,

  796. we must be faithful to pass it on to faithful men.

  797. We cannot store and we cannot be staying here and

  798. continue to become the spectators, the civilians, uh, you all,

  799. and the consumers that the world wants to mold. That's

  800. continually into Okay. In verse ten, you say, therefore I

  801. endure all things for the sake of the elect. That

  802. is why Paul is willing to die. I'm saying now,

  803. I rather, and I'm willing to endure all these problems.

  804. So you know, and you endure all these problems because

  805. it is the truth. My part in passing it down

  806. to Timothy and the rest is done ready. Okay, So

  807. it's worthy. If I say that what I believe is

  808. not true, then whatever that I've taught them and they're

  809. passing on becomes nullified. I cannot fail at this moment,

  810. and I say what I'm saying, I cannot fail at

  811. this moment, okay, And then verse eleven say this is

  812. a faithful say, for if we died with him, we

  813. shall also live with him. If we endure, we shall

  814. also reign with him. If we deny him, he will

  815. also deny us. Are you something you said? I was

  816. so stronger. If we deny Jesus, Jesus will deny us.

  817. Read Matthew chapter ten. What did Jesus say, confess Christ

  818. before all men? Minchew Chapter ten? You said, say that

  819. if you deny me before all men, I will deny

  820. you before all men. But if you confess me before men,

  821. I will confess you before all men, and before the

  822. Father as well. They will come a time wh become

  823. very difficult to confess Christ. I met people before who

  824. was like finding it. You really believe that Jesus rose

  825. from the data? You really are because you know why.

  826. To them it sounds foolish, you know, And for a

  827. moment when you say yeah, you might heave in your

  828. heart it's really or not. Maybe I would just in

  829. my Christianity, I would just stop at where that Jesus

  830. is a good person and cares for you and loves you.

  831. That's it. Anything more than it becomes really offensive. Ready,

  832. we leave met God all really me, God and a lot.

  833. I just want to do that. I don't want to

  834. witness anything more in that Ready, but it has a

  835. form but no power. People. We cannot be we cannot

  836. apologize for that one. And on Jesus did rose from

  837. the dead? And my question is to you, do you

  838. really believe that Jesus rode from the dead? Do you

  839. really really believe? Do you have you? Have you seen anyone?

  840. Have you seen God? But why do you believe that? Yeah?

  841. Some of you like, oh, I only believe because this

  842. is what the church tells me. Oh, I don't know.

  843. I have not seen God. Then people ask you, do

  844. you really believe? Do you really believe? When you're in

  845. your hospital death bed and the realist, do you really

  846. believe Jesus rose from the dead? Do you really really

  847. believe that Jesus rode from the death. You gotta get

  848. it settled right in your heart and all without seeing God?

  849. Can you really believe that Jesus was easy reasonable to

  850. believe that Jesus rose from there? How can we actually

  851. believe that Jesus rose from the death, is it possible

  852. to believe and to believe that he really rose? Actually,

  853. the right order to believe in God are is not

  854. to see him alife, as all is to believe, then

  855. only you will see Jesus. You know what I'm saying now,

  856. It's not people say, if Jesus is it appears in

  857. my life, then only our belief. The bibical way, the

  858. right way, in God's intended way for us to believe,

  859. is that you believe first, then you will see him.

  860. The world wants you to prove first, then they believe.

  861. But Jesus say, is no Why The Bible says, Mam Thomas,

  862. you saw and you believe. Blessed are those who have

  863. not seen but yet have believed. Why is that true?

  864. Because on the road to Emaus right, the disciples saw Jesus,

  865. but they couldn't recognize him. So the problem is not

  866. whether you saw Jesus. The problem is you cannot recognize him. Yeah,

  867. you're right. The problem is not seeing. The problem is recognizing.

  868. Jesus has always been there, always been there. It's not

  869. but that's why the world cannot know him, because they

  870. cannot recognize you. I see have you seen people you

  871. cannot recognize before you know what? They cannot recognize him.

  872. But it was like, oh, it is you all this wild? Anyway?

  873. Can I share with her and with her testimony?

  874. Here?

  875. I think, good time, Canna, And I promise you it's

  876. a good testimony. Okay, promise you. As I call him,

  877. I was, I was in spil retreat. It just happened

  878. a few months back. I was sitting with Pastor Stephen

  879. and my wife. Then we're talking about people who influenced

  880. you very very powerful in your life, in your Christian faith.

  881. And I said that when I was young, how I

  882. became a Christian? Was I got scared to become a Christian.

  883. What I mean by scared is because the first encounter

  884. to the Gospel I was a Christian. I was in

  885. Christian until college time. You know. I went to a

  886. private in private English tuition, class tuition school at a

  887. class tuition okay, private English tuition okay. Uh. And it

  888. was a teacher. His name was mister Ting and he

  889. was a great English teacher. Uh. And because of him,

  890. I was the only two students in that badge who

  891. got a first class in triple one night for the

  892. whole seybowl. Okay, you my white don't get it. Okay,

  893. the only one Okay, I was me and another lady,

  894. the only one. Okay. Because of that, I got actually

  895. got scholarship from Taylors to go to Melbourne, Melbourne Taylor's scholarship.

  896. Don't play play Okay, I feel I keep wearing it. Okay,

  897. sorry anyway, because of this teacher guy, and when I

  898. remember the first year when I went and he shared

  899. his life testimony. He used to be a banker. Uh

  900. and uh he changed to become a tuition teacher because God.

  901. One day he had a life and death encounter. He

  902. saw his life, he saw a door, a big question mark,

  903. and when he opened the door, he saw hell. And

  904. then because from there and then he gave his life

  905. to Christ, and then he became a teacher. You can

  906. you cannot have even more powerful testimony like they're radio Okay,

  907. some Christians like people are like, oh God, give me

  908. a testimony I can share. He called it and he

  909. was shitting. But imagine me as a young man hearing that,

  910. you know, open door, go hell. You know you want

  911. Jesus or not? Yes, I want Jesus. That's why I said,

  912. I got scared to become a Christian. Now I got

  913. scared to become You want Jesus go hell, and I

  914. want I want there's an old school, classic style, you know.

  915. And then after that, my brother tried to evangelize to me.

  916. You know, my second brother say he sent me down Racis. Man,

  917. you know that God is always calling you, you know,

  918. the phone ringing, ringing, hoping you respond. But one day

  919. the phone will stop ringing. You want to Jesus or not?

  920. I was like, I mean, God, there's the shortest gospel ever,

  921. the shortest gospel ever. Man, you want to try and

  922. share to your friend and God calls you one day

  923. He's gonna stop. You want Jesus or not? I think

  924. my brother is the best text. Man. Can you know

  925. I cannot make this up? Okay, I cannot make this up. Okay,

  926. it's real, Okay, you and Jesus are not. Yeah, I

  927. want Jesus. Sorry, immediately, I'm scared. You're scared to heaven? Man,

  928. I ran to heaven, so you know. But anyway, some

  929. some mister thing so eventually he lost his job because

  930. they found out that he was like, you know, sharing,

  931. And then people, some parents are complaining. But I followed

  932. him to his tuitions, his house, tuition, uh, so on

  933. and so forth, and he was. You know, when I

  934. look back, I realized that God has always been with me.

  935. I just didn't recognize. I didn't recognize his hands full person,

  936. but I didn't recognize his hand. A lot of people see,

  937. but God's hand has always been moving. You know, your

  938. hand was there. Your hand was there. Your hand was there.

  939. The day when we open our house with Jesus, you

  940. start to see his hand everywhere, and you know he

  941. is alive. People, you can I'm saying, that's the thing.

  942. You know. You can't mean right, You can't thinking you

  943. want to see him. But no, when you open up

  944. your heart, you stay with me for a while and

  945. you start to see God's hand everywhere. You're like, Jesus

  946. has been alive all this was. His hand is everywhere

  947. and so and I heard that, And then as I

  948. was sitting before Pastor Steven, then you start to cook me.

  949. Sharon his girlfriend father is named thing. I told you

  950. it's a good I tell you it's a good testimony. Right,

  951. cannot be so covicidental. I tell you Sharon's Sharon is

  952. a passa Stiven's girlfriend. Now then father is mister ting.

  953. She's from Cebu and his the father teaches English. I

  954. was like my wife and I was like, I was like,

  955. no where, no way. The word is too small, way

  956. too small. But I had to open up my heart.

  957. I was like maybe you know, like, I was like,

  958. you show me the picture that the after day he

  959. and h that's him, that's him, that's him. You all.

  960. You know what because I used to study, I used

  961. to go to his his house, it means that I've

  962. seen a sharing when she was four five years old.

  963. No boo boo boo. You get me right. It's like,

  964. it's like, what in the world. You know what in

  965. the world. My wife was like, oh my goodness is

  966. it's like mind browing. I was like, oh my goodness.

  967. I was like, whoa, I've never seen him for like

  968. thirty years, you know, I was like, how long ready?

  969. Then after that it's like, oh, they said, oh that

  970. who church is to go into. You know. The sad

  971. part is he's not even going to church anymore, but

  972. keep it to yourself, thanks, So he's not going to

  973. post anything on there. And then this is a this

  974. is a story in progress. I'm just sharing because just

  975. to encourage you all about the reality of God but

  976. also the reality of the enemy. I heard that, you

  977. know from Sharon's like let's pray together with him. You know,

  978. it's like he's apparently he's he's stop going to church

  979. because he was I don't know, like a combination. I

  980. don't know why. It's true being her disappointed and everything

  981. Ray said, and even when she was serving in church

  982. and sharing, the Father was like, well you spent so

  983. much time in church and stuff like that. Well your

  984. boyfriend not even a pastor or seriously, you need double

  985. double what you know? You know, you know, But then

  986. you see the Father can say all these things are

  987. but now you're in the church with your former student

  988. and a preaching there. You know, they say no, they're not.

  989. So Sharon, go and tell the Father and you know

  990. this guy they have me deal at that time like

  991. these guys oh yeah, yah yeah, yah yeah, okay, okay.

  992. He didn't tell much of a response. I said attire,

  993. when he comes down, I want to meet him personally,

  994. and I want to let him know how much of

  995. a difference it made to me. I want let you know, man,

  996. and I hope that every what I do. I don't

  997. know what you went through in the past. It must

  998. I acknowledge. It probably must have been very painful for you,

  999. must be very difficult for you. But I won't let

  1000. you know you made a difference. I want and I

  1001. also want to let you guys know. See, you you

  1002. can't have a life and death testimony. He know, God

  1003. coming into your life, showing up in yourself and then

  1004. such a real thing. But yet the enemy can drain

  1005. you out until you leave the church scarier, so scarier,

  1006. I tell you you can have for such a powerful

  1007. testimon you can have an encounter, but yet still leave

  1008. the church. You see, leaving the church and not forgiving someone.

  1009. It's not just more than just personal or No, it

  1010. is the grand plan of the devil. He's always been

  1011. the deam plan. He will use one person, one person,

  1012. and you think it's that about that person. No, that

  1013. person is just affront You don't see, you know, because

  1014. he focuses on the offense. But God sees moy, he

  1015. sees the light he has been touching, you know. And

  1016. then me as a student who is seeing it now,

  1017. I see it's never about that person. I don't know

  1018. who the person offended you, but you cannot leave the

  1019. church because he has such a legacy. What you have

  1020. is generational. You get the enemy is always focused not

  1021. just in your pain, but stopping the generation. That's what

  1022. I'm saying and not And so that's why you and

  1023. I we have to be very very wise. We cannot

  1024. continue getting stuck in the same problem. You gotta be

  1025. big minded, you gotta be wiser. You gotta be having

  1026. the word of knowledge, the spirit of discernment, and wisdom

  1027. to navigate your life carefully. Just like that someone says something,

  1028. someone offended you something. Maybe it's so you know, then

  1029. you then you live church and then you think it's

  1030. just about this budgect. No, it's a bigger plan, you

  1031. know what I'm saying, and not at no point talking

  1032. about one of these. It's a big plank. So that's

  1033. why I'm saying, be careful about the devil, training believers,

  1034. get me right, that's the main goal. Drain you, drain you,

  1035. drain you.

  1036. We hope you've been blessed by this message. For more

  1037. information on our church, please visit as Church do O RG.

  1038. We are also active on Facebook and Instagram. We're believing

  1039. that this week is going to be a good week

  1040. ahead for you.

  1041. God bless