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HEAVEN RULES OUR CONDUCT | Elder Ang Peng Hoe

Acts Kota Kemuning

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  1. You're listening to a message to go from ass Church. We hope this message

  2. will light up your day. The topic of my message is Heaven rules our

  3. conduct. We're still in the team of Heaven Rules. Yeah, so Heaven

  4. rules our conduct. And my main scripture is taken from the Lord's prayer.

  5. I'm going to be preaching from the Lord's prayer. We're going to dive a

  6. little bit deeper and understand it a little bit more. Forgiveness has always been

  7. something that's very very Yeah, it's something dear to me because I fully understand

  8. my faith when I understood forgiveness. You know, I always share that my

  9. dad was someone who found it really hard to forgive people. And I live

  10. with him for many years and there was always someone that has grieved him that

  11. he would never be able to let go. And I still remember the last

  12. few months of his life before he passed on. He was diagnosed with cancer

  13. and I had the best final few months with my dad because I was able

  14. to sit down area and just tell him that that you need to let go

  15. of some of these things that you have been hanging on to for not just

  16. months, no, I'm talking about years. No, there are years when

  17. sometimes I can see, you know, I've not seen a family member,

  18. say for twenty years, thirty years, and I know I'm all enough at

  19. that point to realize that, Okay, it's because no, my dad just

  20. had something that he couldn't let go, and he couldn't forgive, and he

  21. couldn't forget. And I remember just having many conversations with him in the hospital,

  22. just talking, and no, I believe at the end of it,

  23. I trust that he released, because it was when he finally released, then

  24. a lot took him back home after he was water baptized in the bed,

  25. and a few days later he went back to be with the Lord. And

  26. I'm always eternally grateful that towards the end he found his faith, he found

  27. who God is, and he was able to just let go of all the

  28. different things that he was hanging on to for dear life. For whatever reason,

  29. all of us have our reasons why sometimes it's hard to forgive. And

  30. I will never stand here and undermine the different things that you have gone through.

  31. Never will I undermine the different hurts that you have experienced. But I

  32. want to teach from God's wood, and I pray that as I teach you

  33. understand where I'm coming from. Okay, So, okay, let's do this

  34. the Lord's Prayer. Of course, all of us can recite it by hard

  35. most of us can recide by heart. In it's taken from Matthew Chapter six

  36. Versus. I'm going to be emphasizing on Versus twelve to fifteen, and he

  37. says this, and forgive us our debts, as we forgive our debtusts,

  38. and do not lead us into temptation, but deliver us from the evil one,

  39. for yours is the kingdom and the power and the glory forever. Amen.

  40. And then verse fourteen it goes on to say this, for if you

  41. forgive men their trespasses, your heavenly Father will also forgive you. But if

  42. you do not forgive men their trespasses, neither will your Father forgive your tress

  43. passes. Okay, so we call this the Lord's prayer. All of your

  44. are familiar with the Lord's prayer, But actually is a prayer that the Lord

  45. never really need to use himself, as he ever occurred to you. I

  46. mean, he can't really use it for himself, especially the request that says,

  47. forgive us our debts, as we forgive our debtors. Well, maybe

  48. Jesus could have used the second half of the phrase, because we read and

  49. we know that as people. You know, was spit thing on him,

  50. laughing at him, and eventually drove nails into his hands and risks. He

  51. actually did say, Father, forgive them, though they know not what they

  52. do. However, he could not have said the first part of the petition

  53. because I think all of us as believers will unanimously agree that Jesus was with

  54. doubt sin so I mean, really forgive us ours. He didn't need to

  55. request for forgiveness in that in that sense, no, So I just want

  56. us to just have some things in perspective. But for earth, No,

  57. we will realize this is the closer we leave to the Lord Jesus, the

  58. more we feel that we must say every day, forgive us our debts.

  59. If you really walk closely, we really need to say this all the time,

  60. because if Heaven really rules in our lives, then it is imperative that

  61. Harold Heaven must rule our conduct and how we carry ourselves, especially when it

  62. comes to our relationship with God. And I will explain it. I'll explain

  63. it as we go along, because it tells me a number of things.

  64. When we read through the Lord's Prayer, a few things about prayer, and

  65. you realize about this, No, true prayer must always include the word forgive

  66. as well as the word give. I mean, if you analyze any of

  67. our prayers, most of the time that you will find the word give existing

  68. more than the word forgive, because we will always be give me this day

  69. of deliberate give me health, give me wealth, give me comfort, give

  70. me money, give me peace, give me joy. Is to give me,

  71. give me, give me. I mean, we're all humans, it's

  72. natural, but a good prayer will always go on from give to forgive.

  73. And this tells us also that we are to bring to God the needs of

  74. our soul as well as the needs of our body. That means, after

  75. having ask for my body, give me this day our daily bread, we

  76. must always go on to ask God to forgive us. Forgive me. This

  77. is something that's good for our soul. Is extremely important. And he tells

  78. me also that we must constantly remember this that what I desire and what I

  79. deserve are two opposite things. Okay, stay with Mia. I will explain

  80. what I desire and what I deserve are two opposite things. Okay, we

  81. are all seen us and when we say to God, give me, we

  82. must immediately remind ourselves that we do not deserve to be given anything. That's

  83. something that Pastor Daniel mentioned just now. No, we don't deserve to demand

  84. for anything. And this is why when we say give, because of how

  85. undeserving of us to receive anything from God, we must straight away say forgive.

  86. After that, I think it's important in terms of the sequence. Let's

  87. look at it from another perspective. Which is more important our obligation to God

  88. as our heavenly father, or should it just be focused on his obligation to

  89. us? Ever thought about that? Because if God is my heavenly father,

  90. he has an obligation to feed me, to clothe me, to shelter me.

  91. That is what I need not worry about what I eat, what I

  92. dream, what I put on, because God is under an obligation and he

  93. is as a father. God has claimed me and adopted me as his son.

  94. So it is how it is basically now his obligation to feed and to

  95. clothe his children, and we can claim that. That's why when we identify

  96. as children of God, we can actually claim God you have undertaken this obligation

  97. to care for me. But if I only think of his obligation to me

  98. as my father and totally ignore mind to him, then basically the Lord's prayer

  99. becomes a very one sided prayer, as they ever occurred to you, it

  100. becomes a very one sided prayer. So the question is what is our obligation

  101. to God? Well, our obligation to him is to live a holy life

  102. because he is holy, and to live a perfect life because He is perfect.

  103. And this is why we need to say forgive, because we can't possibly

  104. do this by ourselves. We can't possibly live a holy life, neither can

  105. we possibly live a perfect life by ourselves. So let's understand the prayer that

  106. Jesus taught his disciples, especially the petition with a condition attached to it.

  107. And many people have difficulties over this condition because it says, forgive us our

  108. debts, as we forgive our debts. Okay, have that in mind.

  109. Have that in mind, and let's start with the first part. Okay,

  110. everyone's still in me. The first part is this forgive us, forgive us.

  111. So the phrase forgive us in itself presents some difficulty to Christians. Because

  112. some think it is bad for Christians to pray forgive us our sins. They

  113. feel that it's somehow breeds the feeling of being inferior, or it breeds a

  114. very guilty complex within us that will cause us to sort of start digging around

  115. our own souls for our sins and then leads to causing them to doubt their

  116. faith. So some people think that that why must always forgive us as for

  117. forgiveness, no like as do I did something wrong. But what they want

  118. in state is to get them away from any sense of guilt and into joy

  119. and peace and never think of sin and only things of salvation. That's how

  120. some will perceive it. Then, on the other hand, you have another

  121. group, because some Christians who think that they do not need to pray the

  122. Lord's prayer because when they came to Christ, all their sins were forgiven reday

  123. gout him, past, present, future, everything done, everything washed,

  124. everything glorious wherever they are. They were finished with sin, and they live

  125. gloriously all their lives in the Lord. So you get two secks. So

  126. why do we think Jesus gave us the Lord's prayer? Have you ever wanted?

  127. What do you think he taught us the Lord's prayer. So let me

  128. begin by saying that I think the Lord's prayer was given to the disciples,

  129. not think. Actually, I know that it was given to the disciples to

  130. follow Christ. It is a guide to show our dependence on God. Remember

  131. the sir, he didn't give it to the crowds, No, because he

  132. called his disciples to him. You read Matthew chapter six. He called the

  133. disciples to him, and they say, Lord, teach us to pray,

  134. and he was basically telling them how to do it. Basically, this is

  135. the Lord teaching his followers how to do it. So he didn't give it

  136. to the crowd. So I think it that he taught the Lord's prayer to

  137. those of us who are following him as disciples. Basically, it's a prayer

  138. of how we should conduct ourselves towards God and how we should conduct ourselves towards

  139. one another. Am I still making sense? Okay? And then there are

  140. those two extremes that we must be careful to avoid, as I just highlighted

  141. just now. One is the idea that there will never be any more need

  142. for confession or forgiveness in a Christian's life. Sometimes we think, oh,

  143. we're safe, hal Lujah, praised the Lord. That one moment in time

  144. at a rally, I raise my hands and then everything I have an extremely

  145. clean slate that can never be tainted ever. Again, I think this is

  146. something that's extreme, and I don't really find it in scripture, because if

  147. we read one John and we know the apostle, John actually writes, if

  148. we confess our sins, he is faithful and just to forgive us our sins

  149. and to cleanse us from all unrighteousness. And if any one of us actually

  150. say that we got no sin, John actually says that you're a liar.

  151. So let us let us bear that in mind. It is extreme to say

  152. that once you become a believer, your sins, all your sins, are

  153. completely forgiven. That means no need for confession, no need for seeking forgiveness

  154. from the Lord anymore. I think that's one extreme that we got to be

  155. careful not to go down that path. Then the other extreme is this some

  156. believers seem to be in and out of salvation between today Sunday and then the

  157. following Sunday. What do I mean by day is okay? You can come

  158. to church on Sunday and you know, okay, the preachers teaching and preaching,

  159. I'm sure of my salvation. Then comes Monday and you did something wrong

  160. on my day, Alama Nestarily you feel I feel so unworthy, I feel

  161. like I can't be a Christian today. And then comes back to Sunday again,

  162. and then you are like, yeah, I feel I feel good.

  163. I feel I'm speaking for myself. There are days when sometimes I feel like

  164. that, you know, but there's no assurance. It's an in and out

  165. kind of belief system, almost as though they really can't identify themselves as children

  166. of God, and there's no assurance. Well, these are the two extremes,

  167. neither of which I believe is biblical, because on the one hand,

  168. there are those who say I'm finished with sins altogether since I became a Christian,

  169. I don't need to keep coming back as a miserable sinner. That's one

  170. extreme. The other one is there are those who say, I never know

  171. whether I'm a Christian or not because I've seen yesterday and that undid all the

  172. good work, and then now I have got to start all over again.

  173. So there's that uncertainty, and I believe none I believe neither of this is

  174. the biblical position. Let me take you now to the feast of the Past

  175. over before Jesus instituted the Lord's Supper. Okay, I'm going to teach,

  176. and we're gonna go a little bit deeper where he would eventually be betrayed.

  177. I'm actually drawing out from a portion of scripture from John chapter thirteen. You

  178. can read the whole account Versus one to thirty eight. You can also see

  179. some of the accounts in Matthew, Mark, and Luke. This is something

  180. that is in all the Gospels, but specifically in John chapter thirteen one to

  181. thirday eight. And I hope that this helps us to understand a little bit

  182. better. You see John chapter thirteen one to today eight. That is the

  183. account where right before the feast of the Past of Word, the disciples came

  184. to the place, and then Jesus took a towel and Jesus stold Peter,

  185. Peter, I want to wash your feet. Okay, remember the feet washing

  186. part of it. And then Peter at first, what they what do they

  187. do? He tried to refuse, and Jesus says, if I don't wash

  188. you, we can't be friends. Let's you read the scripture and you realize

  189. that's what Jesus is saying. If I don't wash you, we can be

  190. friends. He literally said, you can have no part with me, which

  191. means that Jesus is saying we can have no fellowship if I don't wash you.

  192. So then Peter Song the other way straight away, he said a lot,

  193. washed me all over, washed me all over. And then Jesus gently

  194. told him that he didn't need washing all over now since he had already been

  195. washed. But there was dirt that he picked up on his feet. Remember

  196. this note. In the Middle East they walked with sandals. They walk everywhere,

  197. and when you go to a person's house, you usually wash only that

  198. part of your feet, which is the dirtiest part, and Jesus wanted to

  199. clean dead part to keep the fellowship between them. I believe Jesus was saying

  200. something clearly about forgiveness here, because I understand this. A Christian who has

  201. been born again and comes to Christ and has been washed all over, and

  202. we know what that is. That symbol is baptism, something that we just

  203. celebrated this morning. Washing from hate to toll. They have been washed clean

  204. they are clean through the world of God. Amen. But as they walk

  205. through life, and all of us, those who have been baptized before you

  206. will still live life. You will still walk through life. You will still

  207. make mistakes, you will still pick up dead on your feet. You will

  208. need a daily washing. And Jesus is saying, I want to wash your

  209. feet. Let me do that. If I don't wash your feet, we

  210. can't be friends, we can't have fellowship. That is essentially what Jesus is

  211. saying. In other words, I believe Scripture teaches us that if a Christian

  212. sins and Christians do sin, I don't know, Like I said, one

  213. joint really wants any of your say you don't see, then then you're a

  214. liar. But if a Christian sins and doesn't get forgiven, they stend to

  215. lose their fellowship with the Lord. They lose their joy in prayer, their

  216. life of worship, they lose their desire to share Christ with other people.

  217. It is this that Jesus was bordered about, and it is this that the

  218. Lord's prayer is all about. He's saying, it's a daily cleansing to keep

  219. your fellowship with the Lord. Peel and sweet and clean to allow Heaven to

  220. rule our conduct. Does that make sense now? Okay, stay with me.

  221. We must now take not of some of the words that the New Testament

  222. uses for sin. Okay, then we get a better idea and a better

  223. context of the Lord's prayer. There are quite a few words that that is

  224. translated to. In the English word is just sin, okay, But in

  225. the Greek there are quite a lot of words. One of it is anomia,

  226. which means sheer lawlessness. Basically, someone who doesn't recognize any rules for

  227. life, does whatever he or she wants. Okay. The second word is

  228. parabasis, which means to step over, which means to trest past. That's

  229. how you get the translation tresspass or to step over a line. So think

  230. of a fans and then you go past it. Technically you have trest passed.

  231. Now, it's actually worth highlighting that both these words were not the words

  232. that were used in the Lord's prayer forgive us ours that sin. These are

  233. not the words that were use. There's a third word. It's called harmasha,

  234. which in archery, when you should Basically it just means that you miss

  235. the mark. Okay, So when you miss the mark we always say that's

  236. sin uh, and that word is you know, use and translated as sin

  237. as well. And then there's the fourth word is called paraphtoma, which means

  238. to fall on an icy road, to sleep when you did not intend to

  239. sleep, accidentally do something that you had no intention of doing. Okay,

  240. there was a sounder words. And then there's the fifth and the last word,

  241. which is what I want to focus on and emphasize on, because it

  242. is this that we find or this word that we find in Matthews six is

  243. the term or feel lema and it means your debts who Okay, I don't

  244. know what it's saying, continues to help my brother, how much you all

  245. person? Okay, your debt's what you owe. It is this word that

  246. we actually use in the Lord's Prayer, which is, again I remember,

  247. a prayer for believers. Okay, So the word that is actually a clearer

  248. translation because it is not so much trespassing that we are talking about. Some

  249. versions of the Bible translate the Lord's prayer forgive us our trespasses, but actually

  250. the more accurate term is forgive us our debts. No, because it's basically

  251. falling short of our target and owing God something or basically not having done something

  252. that we should have done. That's why you owe. You should have done

  253. something, you didn't do it you owe. And actually this forgiveness is for

  254. what we call sometimes the sins of omission. I ever heard of that the

  255. sins of the things that you did not do, not so much the sins

  256. of permission, where I'm actually literally trespassing or going against a person. So

  257. let me try to explain, Isa. Have we ever felt like you have

  258. left undone some things which you ought to have done. Ever had a feeling

  259. that end of the day I should have done something? No, it's I

  260. don't know whether there any Christian would say I get to the end of every

  261. day and I have done every single thing that I'm supposed to do. In

  262. fact, I'm very sure many of us get to the end of the day

  263. what did I do? Working is always like what in the world did I

  264. do? I really believe that when anyone walks closely with Jesus, the more

  265. you think of the things that you should have said, the messages that you

  266. should have said, the way that you should have conducted yourself. Know the

  267. fact that maybe you should have visited someone instead of sitting now at home and

  268. watching YouTube. Then you will realize, actually, there are quite a lot

  269. of things that I may not have done. So the more you look at

  270. your life, the more you realize the things that you did not do that

  271. you should have done. You did not say a kind word. Albert forgot

  272. to take the trash out yesterday. He did not do something you did not

  273. know. The Lord's prayer is not so much concerned with the bad things that

  274. you did, but the emphasis is more on the good things that you did

  275. not do. This show gives it a different perspective. Right, They start

  276. to make a bit more sense, And this is important because it can spoil

  277. your friendship with God. God wanted you to do that thing. God wanted

  278. you to say a kind word to someone. God wanted you to witness to

  279. your friend. God wanted you to go and cheer that person up. He

  280. wanted you to go and tell someone about Christ. And we didn't do it.

  281. And we actually owe him that. That is what the death means,

  282. and Jesus is essentially reminding us to get our deaths paid. Now we are

  283. to do that every day with God. Get the account straight with God so

  284. that we can go to Bait straight and write with him. I prayed the

  285. Lord's prayer every day. Sometimes it's almost like a routine, but it's more

  286. than a routine for me, because I pray that all of us understand.

  287. Let's let's go even deeper. Okay, let's take it a little bit deeper,

  288. and I hope he gives you a bit more clarity. Jesus once told

  289. a parable in Luke chapter seventeen Versus seven to ten about a servant. And

  290. I'm sure you'll remember this who was plowing a field and minding the ship.

  291. And then he came in and he was going to sit down, though he

  292. was going to the servant work all day longer going to sit down, And

  293. then right before that, his master said, bring my meal first. So

  294. the servant had to go on and bring the meal. And of course most

  295. of us might say, wh why so unreasonably demanding? When this master the

  296. servant work hard all day, Now you make him go and get your meal

  297. as well? But I think not that. Jesus went on to say in

  298. that scripture that parable, do you think that servants should be thanked for doing

  299. that extra thing for his master? He was asking a question and of course

  300. the answer is no, because when he has done all he is commanded,

  301. he has only done his duty. Does that make sense? When you've done

  302. all you have commanded, you have only done your duty. In the same

  303. way when you obey Jesus, you should say, we are still unprofitable servants

  304. who have simply done our duty. You think because you obey God, he

  305. owes you something. No, we have only just done our duty out of

  306. obedience. And I want to highlight the word unprofitable because when we have done

  307. our best for God and we get to the end of the day still in

  308. debt to God for what we haven't done, we are still unprofitable. We

  309. simply can never outgive God. That is something that we need to understand because

  310. He has still done and more for us than he ever got back from us.

  311. And therefore we are still in that we have still fallen shot. And

  312. this is why we need to pray to God for forgiveness every day. Every

  313. day. We need God's forgiveness in our lives. Our conduct towards God is

  314. one that is constantly seeking his pardon, constantly seeking his mercy, and constantly

  315. seeking his grace, because what we really deserve is his judgment. Therefore,

  316. it is when we do this, when we seek the Lord's forgiveness, it

  317. puts us in right fellowship with God. Because we allow Jesus to wash our

  318. feet, he rules our conduct. This that now makes sense. So now

  319. that we have established that every believer needs to day seek the Lord's forgiveness,

  320. here comes to condition. Okay, So I hope we understand when we why

  321. the lords say pray this prayer forgive us our debts, because really all of

  322. us are in debt to the Lord and we owe him something, something that

  323. we should have done that we did not do. Daily there is you know.

  324. But I don't want you to live in fear and no leave knowing that

  325. Lord I've fallen short when he comes to you, but you are amazing when

  326. he comes to forgiving. And as long as I understand this account to you

  327. daily. But here comes to condition because it is forgive us our debts and

  328. then God continuation and as we forgive our debtors, who are you're The subsequent

  329. phrase in the Lord's prayer has caused more difficulty to people actually than the first,

  330. because it is probably the most difficult thing to do. I mean,

  331. you think seeking forgiveness is from the Lord is hard. Then suddenly you realize,

  332. no, actually, forgiving the flur down the road who pissed me off

  333. is even harder. And that's the reality of it. And initially no sidence,

  334. we probably think, No, it's so weird that there is a condition

  335. attached to this portion of the petition the prayer, because God is saying I

  336. will forgive you only if you forgive others. And most of us understand that

  337. the Gospel of Christ is free forgiveness, free grades, no conditions, no

  338. bargains, no contracts. Doesn't God say that if you repent and believe,

  339. you are forgiven. Yet here in the Lord's Prayer we are being told that

  340. we've been told to do something for someone else before God will forgive us.

  341. Feels like we have to work for our salvation. Right. Isn't this God

  342. going right against the principle of free grace and saying I wouldn't forgive you your

  343. sins until you have been out and done something for someone else. Is it

  344. not putting a condition to forgiveness againner, we must always be reminded that the

  345. Lord's Prayer is not a prayer for unbelievers. It was never meant to be.

  346. It is a prayer for believers because it was the followers, the disciples

  347. who say Lord teach us to pray, and it's a daily prayer for the

  348. follower of Christ. So what then, does this condition mean? Does it

  349. mean that God has laid down a law that unless we pass forgiveness on he

  350. won't forgive us. I don't think it is a matter of God cannot forgive

  351. us or he can't forgive us if we do not meet the condition. I

  352. think it's a case of he won again. It's not a case of if

  353. you don't forgive someone, God cannot It's like like that's a barrier. It's

  354. more a case of he won't. And I'll explain it. You see.

  355. The real reason why He doesn't forgive those Christians who don't forgive others is actually

  356. very simple. He doesn't feel like it. He does not want to.

  357. It is the feelings of God and his will and his intention that matters here.

  358. Let's study this parable that Jesus shared with Peter. When Jesus was actually

  359. asked how many times should I forgive a person? Remember that parable? How

  360. many times should I forgive that person? And I think we can draw some

  361. truth out to why I just said what I just said. You see,

  362. there was a king and he was very generous, and he had a lot

  363. of compassion and sympathy, and he forgave his slave, I think of millions

  364. of dollars. And then he heard the same slave ran out and true a

  365. fellow, a person who owed him a much smaller sum into prison. Remember

  366. that parable. So King forgive this slave millions of dollars. And then this

  367. slave ran out, met some one who owed him just thousands of dollars and

  368. say, you're not paying me back. I'm going to report you and I'm

  369. going to throw you into prison. What happens next? The king was angry

  370. and he said that I take back my forgiveness. The words of Jesus teach

  371. how God feels about your unforgiveness. You see, God is my father,

  372. so I think I know how he feels because I'm also a father and all.

  373. And I just realized that kick has a lot of kids, so so

  374. many kids. Okay, just imagine me, Okay, if your children say

  375. you got two kids, and they come to you and they say that they

  376. cannot have a suite, and you give a suite to each of them,

  377. and then you actually found out later that one of them stole the other siblings

  378. suit, whacked it, finished it, then came back to you and asked,

  379. can I have another suite? What would you say? You probably say

  380. you're not getting another sweet from me, because I'm pretty upset with you right

  381. now. Why would you be angry because one of the children did this,

  382. And there's a very simple reason behind it, because you don't want your child

  383. to grow up like that. And if you were to go on indulging a

  384. child behaving badly, he would grow up to be naughty and selfish and basically

  385. end up being a kleptomania, being a thief, someone who takes things.

  386. God wants us to grow up to be more like him, and he wants

  387. us to be forgiving as he is forgiving. If he were to forgive you

  388. each day of your deaths and you would not to forgive others, he would

  389. be encouraging you to go on behaving like that. And he is not that

  390. kind of father. Does that now makes sense? He would be upset with

  391. you, and if you are not prepared to forgive others of their debts to

  392. you, then he is not going to forgive yours. He would be upset,

  393. he would be angry. Now I can totally understand that it makes sense

  394. in this context, right, And God is just telling us how he feels

  395. about us, and he's talking about his children, believes us Christians. Do

  396. you expect him to go on wiping out your debts if you don't wipe other

  397. people's debts. It's a good food for thought, because if he were to

  398. go on doing that, he would be doing us. He would be destroying

  399. our character. And he is not that kind of father. Jesus stated what

  400. his feelings are, and I can see his reasons for it, because an

  401. unforgiving person does not know what he is asking for when he says forgive,

  402. and unforgiving person will not appreciate forgiveness even if he can, and unforgiving person

  403. will be made more unforgiving if he is forgiven under those circumstances. God's will

  404. for us is to grow up to be more like him. That's why it

  405. says forgive seventy times seven times. That means keep on forgiving. In other

  406. words, be like your heavenly father. And don't we have that assurance that

  407. whenever we come to him, he will be faithful. Whenever we confess our

  408. sins to be he will be faithful to forgive us. God will not forgive

  409. your dads at the end of each day if you're not learning to be like

  410. him. Otherwise it would not be good fathering. It's actually bad discipline.

  411. And I pray we understand that and from that perspective, because if we carry

  412. on in life with a conduct that never forgives, then my own only hope

  413. for all of us is that you never sin, because that is what this

  414. petition in the Lord's prayer is really about. Forgive us our sin, forgive

  415. us our deaths. And so to some this all I'm in two words is

  416. forgiving, forgiven. That is the law for Christians. This is not a

  417. hate matter. It's actually a heart matter. And therefore it's a heart matter.

  418. I know, I understand, and I it took me a lot of

  419. time to learn and understand this, and I'm still learning to do this because

  420. it's enough to say, Lord, give us this day our daily bread,

  421. no conditions attached to anyone. And God, you know it's a good God.

  422. If you ask for bread, he will give you. Pray, He's

  423. not going to give you a snake. He's not gonna right by when it

  424. comes to seeking the Lord's forgiveness. No, he says, I can't give

  425. you unless you first forgive. Therefore, if I'm praying this prayer while holding

  426. on to grudges, while I'm beatter with someone in my heart, while there's

  427. resentment, while there's jealous jealousy, basically I'm literally asking God not to forgive

  428. my dad's I know our heart's cry will still always be God. This is

  429. such a difficult thing to do, and I agree, forgiving others seems to

  430. almost be impossible, especially when we conclude that we have been wrong and we

  431. actually deserve to hold this grudge and this hate against the other person. They

  432. actually owe us and they can't pay up. And I have every right to

  433. be upset, I understand, but remember this always. But remember this always,

  434. and I hope this brings us back. I'm leaving the teaching and I'm

  435. going into the preaching now. Jesus forgave us on the cross. Remember that.

  436. To put it all in perspective, I wonder if we ever realize how

  437. difficult it was for God to forgive us with us. If we can't forgive

  438. our neighbor. It is usually because of our pride, it's because of me,

  439. it's because of my reputation, my rights, and I have got to

  440. crucify myself to forgive the other person. But with God, it's not about

  441. any of those things. It's not about pride. Why would it be so

  442. difficult for God to actually forgive? And I'll tell you why. Because of

  443. his purity, because of his holiness, because of his goodness. He just

  444. cannot bear sin at all. He really dislikes sin, He hates sin.

  445. And how does he get around this difficulty of my debts? Have you ever

  446. asked yourself that question? How did he get around this whole difficult situation of

  447. my debts by paying them for me? That is the only thing that makes

  448. it possible for God to forgive my debts. You see, the word forgive

  449. in the Hebrew language means two things. It can mean to remit or to

  450. cancel. Can you imagine that remit or cancer basically to cancel the debt,

  451. and it could also mean to pay for it. It is the same word

  452. for both of it. And imagine with me in the Middle East, when

  453. you are in debt, Let's just say you're in a marketplace and you're in

  454. debt. You go to a shop and you couldn't pay for something that you

  455. want to purchase. What you do is you can write your name on a

  456. sheet of paper and stick it on the store. Basically, you pin it

  457. for everyone to see that you all this person something. It's probably good incentive

  458. as well for you to eventually pay that, because it's not your name will

  459. always be stuck on that stall. Right. But if a man is willing

  460. to pay your debt and cancel it for you, what he does is he

  461. will come, He will fall that paper and cross it out with his name,

  462. and then he will put a nail through that paper, essentially canceling out

  463. the other person's death, you know. In Colosions, chapter two, verse

  464. fourteen, he says, Paul says that God has in Christ taken the bond

  465. of debts which was written again us, and he has nailed it to the

  466. cross. He has finished it and written a cross that is the name Jesus.

  467. Finally, finally, is there anything like the joy of forgiveness? If

  468. only we can fully identify with what the Lord did for us on the Cross

  469. of Calvary, knowing that it is over and done, knowing that the person

  470. who has forgiven you will never bring it up again, He'll never mention it.

  471. No. I can imagine God the Father and Jesus sitting next to each

  472. other in heaven, which is what is ultimately happening right now, and if

  473. it's time to judge, and God the Father is looking at this person and

  474. no, it's like, oh, Jesus, did this person do anything wrong?

  475. No, because no looks like that A lot of it's a wrong rap

  476. shit behind him. But Jesus will be like, I don't know what you're

  477. talking about. I don't know who this person whom you claim have done anything

  478. wrong, because everything here has been paid for to the nails that I bore.

  479. Can you imagine the joy of the person hearing that, knowing that his

  480. sins have been canceled out, forgiven, never mentioned again, knowing how much

  481. God loves you, Knowing how much he would actually slaughter the fattened curve,

  482. how he would actually put a ring on your fingers, shoes on your feet,

  483. rope on your back, and bring you home. That is forgiveness.

  484. Forgive us, our Dad's Lord, all that we owe you. Every day.

  485. Let's stand and let's look to the Lord Father. I pray that as

  486. your word goes forth, Lord, we will be reminded of what you have

  487. done for us on the Cross of Calvary, and that we will fully understand

  488. why it is so important for us to seek your forgiveness and why it's so

  489. important for us to forgive those who have wronged us. Lord, we thank

  490. you that you are a faithful God. Faithful Lord, we can make mistakes

  491. after mistakes, and I pray and I know, Lord God, that you

  492. will lead and you will guide us a god to a place where we will

  493. be obedient to you, because that is basically what we are supposed to be.

  494. Lord, transform us. It is not true our strength that we can

  495. fully and truly transform, But it is only when we depend on the Holy

  496. Spirit that the Spirit of God will feel our hearts. If you think today

  497. that you are not able to give someone, I ask that you depend on

  498. the Holy Spirit, because, yes, if it is by your own strength,

  499. it's going to be impossible. But by the Spirit of God, the

  500. God who is faithful in our lives, I trust that he will lead you

  501. down this path. We hope you've been blessed by this message. For more

  502. information on our church. Please visit X Church the RG. We are also

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  504. a good week. I hit for you. God bless