Sermon
Pride | Pr Janaronson Nagarajah
Publisher transcript
Transcript
-
You're listening to a message to go from a church. We hope this message
-
will light up your day. I'm going to share from the Book of Daniel
-
this morning, So if you have your Bible or you want to swipe in
-
your e Bible, can turn to the Book of Daniel. I'm going to
-
do a very express coverage of Daniel one, two and three. Then the
-
focus for this morning will be Daniel chapter four. The character that we will
-
be studying today is King the Bukanzer. Right often we study about Daniel should
-
drank Michek and Abnego, but today specifically we're going to look at King the
-
Buccaneer. Now, Daniel chapter one is a very interesting chapter because it is
-
a time when King the Bukaneza and his army bis took Jerusalem captive. Now
-
we know why God actually allowed this judgment into the Israelites. It's because their
-
hearts were turned away from God instead of pursuing God in their hearts to foreign
-
gods, foreign idols and whatnot. Clearly, in the first few commandments,
-
God told them that they should not worship any other God except Kim. They
-
should not calve any wooden image, build themselves idols that will represent God.
-
So in a book of Jeremiah, Jeremiah have a very propheeside that the day
-
will come whether Israelites will be taken captives for how many years an you want
-
to make a guess, seventy years in Babyland, meaning their city will be
-
invaded. They will be taken away from the city, some of them and
-
be parked in Babylon for seventy years. Now, the Book of Daniel is
-
very interesting. Number one, it doesn't just highlight about the life of Daniel.
-
It is also a prophetic book if foretells future events, especially the end
-
times. So you're interested in end times, the Book of Revelation will be
-
for you. But when you read the Book of Revelation, you should also
-
read it together with the Book of Daniel, so that it makes sense.
-
Whyever, you don't understand in Revelation will be revealed in the Book of Daniel.
-
Right, So it's very very interesting book. It's not a hard to
-
read book, although sometimes it may seem a bit hard because it also cowards
-
different symbols, different dreams, different analogy. But with the help of the
-
Holy Spirit, he's able to make the reading of his word pleasurable and making
-
it understand for us. So in a Book of Daniel, chapter one,
-
what's one it says in the third year of the reign of Joakim, king
-
of Judah, and the Bookiniza, king of Babylon, came to Jerusalem and
-
besiege it. So I mentioned right one day you are staying in your country,
-
You're staying in your home, and a foreign entity invaded your country.
-
Chaos, a lot of death, a lot of uncertainty. You're confused,
-
you don't know what's happening. And suddenly whatever you have it's no longer yours.
-
Your bank account is no longer yours. Your degree now is meaningless.
-
You no longer have job security, the house that you has bought is no
-
longer yours. Everything was taken away from you. In use three, then
-
the King instructed Ffiness, the master of his eunuchs, to bring some of
-
the children of Israel, and some of the King's descendants and some of the
-
nobles, young men in whom there was no blemish, but good looking in
-
all wisdom, possessing knowledge and quick to understand, who had the ability to
-
serve in the King's palace, and whom they might teach the language of the
-
literature of the childons, and the King appointed for them a daily provision of
-
the king's delicacy and of the wine which she drank, and three years of
-
training for them, so that at the end of that time they might serve
-
before the King. Now from among those of the sons of Judah, with
-
Daniel, hann and Ayah, Michel, and Azarieah to them, the chief
-
of the eunuchs gave them names. He gave Daniel the name belt to Shaza,
-
to hann and Ayah Shadrak, to Michel Mischak, and to Azariah.
-
Abernago was eight. But Daniel purpose in his heart that he would not defil
-
himself with a portion of the king's delicacy, nor with the wine which he
-
drank. Therefore he requested of the chief of Eunuchs that he might not defile
-
him self so obviously when the king invaded Jerusalem. A gleams of the king's
-
character is this, he only wants the best servant to be serving in his
-
courts. I guess if you're a king, you want the best lad you
-
want the best of the land, You want the best of the everything to
-
be within your control, to be within your influence. So the Bible specifically
-
mentioned that there are many people that were taken captives, but specifically only three
-
names were Only four names were mentioned, Daniel, Schadrach, Meshek, and
-
a bet Nego. Now what it says Daniel purpose in his heart that he
-
would not defile himself with a portion of the king's delicacy. You know,
-
when the king brought them over, the King didn't give them a secondary food
-
ship food. The king actually gave them the best food of the land,
-
the King's delicacy. So the question you might be asking is why did Daniel
-
purpose in his heart not to partake of the king's wine and delicacy right during
-
your time of baby long. They are known as a pagan nation. They
-
worship a lot of foreign idols, foreign gods and whatnot. So in other
-
words, the delicacy is the wine that was being served. It is not
-
only against the Jewish culture, but it is also unclean. Right, So
-
Daniel and France wanted to honor God more than anything, to a point where
-
the Bible tells us that they actually told the chief, you're not in verstrial,
-
please test your servant for ten days and let them give us vegetables to
-
eat and water to drink. So instead of taking the best of the land,
-
they survived on vegetables and water, not just for ten days, three
-
years and more so parallel here that you can see it is babyland represents the
-
world today. Jes says that we are in the world, but we are
-
not off the world. We don't live by the world's value. We don't
-
live by the world's standard. We live by God's standard. We live by
-
God's truth. We live by God's commandment. And the world we lived in
-
is getting more messed up. The world we live in is getting more unholy.
-
So Daniel one eight is all about being holy in an unholy world.
-
If you're Christian today, God have caught you to be holy. God have
-
caught you to separate yourself from darkness, so that you can walk in its
-
light, in the area of our purity, in the area of our mind,
-
in an area where we are supposed to be christ likeness. The world
-
it's becoming more and christ like. The world is becoming to a place where
-
not only they reject Christ, they don't believe in his truth, they don't
-
believe in his word. But as Christian living in a world today, which
-
you'll be like a Daniel, who have purpose himself not to defile himself with
-
the things of the world. I can tell you it's very difficult to leave
-
a God fearing and a God honoring life this day. But it doesn't mean
-
it's not possible, because Bible tells us in Daniel Chapter one it is possible.
-
So much so when Daniel and friends honored God, God made them ten
-
times better compared to their appears there in chapter one, verse nineteen to twenty.
-
Then the King into them, and among them all none was found like
-
Daniel, Hanna and I am, Michelle and Azariah. This was after three
-
years. Yeah, therefore they served before the king three years vegetable water,
-
vegetable water, vegetable water. While all your peers they have steak, steak,
-
steak, steak, steak, wine, wine, wine, wine,
-
wine, they have chocolate, chocolate, chocolates. I don't know. I
-
have a lot of good things, but for three years vegetable and wine.
-
It's also a principle that when you choose to do things to honor God,
-
God will all n you. God will never shut change you, because clearly
-
it says in verse twenty in all matters of wisdom and understanding about which the
-
king examined them. He found them ten times better than all the magicians astrologers
-
who were in all his realm. When you side with God, he will
-
cite with you. When you reject God, his favor will not be with
-
you. It doesn't mean God rejects you, just that you don't attract his
-
favor. Jesus says, unless you abide in Me, you can do nothing.
-
So he is abiding in Christ. You attract his favor. You don't
-
abide in Christ. You don't abide in his word, you don't abide in
-
his truth. You don't attract his favor. So that's Danny one for you.
-
But again, King of Bokeniza a glimpse of the king. He only
-
wants the best to serve in his house. Daniel two started off with a
-
very interesting context. The king had a dream. Then he began to call
-
all his magicians, sorceress Childeon's wise men, and he told all these people,
-
hey, look, I have a dream. I'm not going to tell
-
you my dream. You are going to tell me my dream, and you're
-
going to tell me the interpretation of my dream. All his people say,
-
it is impossible. No such thing have been done before. And the only
-
one who is able to reveal to you your dream and his interpretation are the
-
gods. Only the gods can can do it. Right, So they begin
-
to let the king. They tell the king, let the king tell us
-
the dream, and then we will tell you the interpretation. Now I'm gonna
-
hear your a campus student. Give me away your a campus student. Fantastic.
-
Imagine going to an exam, right, you go to an exam hall
-
and you don't see a piece of paper detailing your exam questions. Then you're
-
lecture tells you that, okay, you have to tell me while the question.
-
You have to tell me the answer is that situation right? If you're
-
working, your boss about to tell you, you tell me the business plan,
-
You tell me the exact revenue we're gonna get this year? Impossible,
-
impossible, impossible for them to tell the king his dream and its interpretation.
-
The King then began to make a decree anyone who fails to tell him his
-
dream and his interpretation will be executed. So second gleams of Nabuka's character very
-
violent, violent men, a bit unsound here sometimes, So what happened was
-
when the commander of the King's army came to Daniel, Daniel actually requested for
-
time, and with the time given, he went to his three friends,
-
Should Drek, Michegan, Abenego. They prayed to God that night itself.
-
God showed them a vision should them but dream and its interpretation. Now there's
-
a principle here. The principle is the power of prayer group accountability. Daniel
-
didn't bear this burden alone. Their life were at stake, you know,
-
But just Daniel's life should drag Mishecks and Abenego's life were at stick. Do
-
you have a prayer group that can support you in prayer? Do you have
-
people that you can trust that can uphold you in prayer? Because often when
-
we grow in life, there will be situations where we may encounter that can
-
be like life and death. So here God showed us that when we stand
-
for him, there's nothing in possible that he cannot do, especially when a
-
group of people come together and pray bring alone. Interceding for yourself is good,
-
but what is more powerful is that you begin to pray for one another
-
and you agree in agreement. So the dream obviously was prophetic about the Buknesa's
-
kingdom, and the are the three kingdoms that will come after him. So
-
when Daniel actually revealed his dream and its interpretation in verse forty eight, chapter
-
two, then King Thebukanza fell on his face, poured straight before Daniel,
-
and commanded that they should present and offering an incest to him. Why would
-
the king want to do that? I mean, Daniel is just mere flesh
-
and blood. But king was so astounded, always wanting to worship Daniel.
-
Think about it. Right, That was because his old people told him only
-
the gods can reveal the king's dream as its interpretation. So in the king's
-
mind he would have thought that Daniel is like a god, so he wanted
-
to do that right, was straight and give him in, says the King
-
answered Daniel, and say, truly, your God is the God of gods,
-
the lord of kings, and a revealer of secrets things. You could
-
reveal this secret. So the thing about King Bucanesa, this is the very
-
first time the king had an encounter with God himself. Then the king promoted
-
Daniel and gave him many great gifts, and he made him ruler over the
-
whole province of Babylon and chief administrator over all the wise men of baby Land.
-
So the King promoted Daniel. Also, Daniel petitioned the King, and
-
he said, should drag Michell and ebnego over the affairs of the province of
-
Babylon. But Daniel sat at the gate of the king. What an amazing
-
introduction here. When Daniel and France in chapter one was taken captive into Babylon,
-
they were probably was about fourteen to fifteen years old. As a teen
-
when you first forward to chapter two, they would have probably entered into young
-
adulthood, probably late nineteen twenties around there. That principle you need to learn
-
is that God defines your future. They could have been in despair, They
-
could have gave up, They could have just joined like any other you know,
-
to just serve the king blindly partake of his delicacy. But they made
-
a stand to be faithful to their God. They made a stand to honor
-
their God. They make a stand to keep God's commandment. They chose to
-
set themselves apart so much so that they differentiated themselves compared to their peers,
-
to a point where no one could provide the king an answer except them.
-
As a result, God promoted them. So let me say it again.
-
When you honor God, God will honor you. In chapter three, one
-
day the king decided to make an image. How tall was the image?
-
Ninety feet? The king decided to make an image, put it in a
-
plane. Right in chab three was one buza. The king made an image
-
of gold whose height was sixty cubits and his wave six cubits. He set
-
it up in the plane of Dura in the province of Babylon. Ninety fi
-
is quite high, thime, you see calculator, really well done thimeter.
-
It's very high and set up in a plane. So one day the king
-
decided to do the dedication of this statue, right, and he invited all
-
his government officials to come and he made a decree. The decree was basically
-
this, whenever the musicians started playing them musical instrument, everyone is supposed to
-
stop, bow down and worship this tall statue. Now that there isn't any
-
name to this statue, right, we don't know what this statue is,
-
So there's a lot of assumption that can be made. Is it a foreign
-
god? It is a foreign god. Why wasn't the name mentioned, right,
-
there was no mention. My assumption, this is just my assumption.
-
Yeah, my assumption is I think he made a statue of himself, knowing
-
how he thinks, knowing how he says certain things. He's just an assumption
-
law, right. So in verse seven, so at that time, when
-
all the people heard the sound of the horn, flute, harp and near
-
in something name with all kinds of music, all the people, nations and
-
language fell down and worship the goal image which King Nabukniza had set up because
-
the king promoted this four friends. Obviously, in the marketplace, when you
-
grow in stature, people are bound to be jealous by your growth. When
-
you're close to the king, when you're close to the boss, jealousy can
-
happen. And there are people with evil intention who want to probably see you
-
fail. Maybe maybe they desire your position, maybe they desire what you have
-
or to me, because they just meant evil for you. So they made
-
an accusation against sharedrek and go. They went and told the king, King,
-
you decree that as the music was played, were all supposed to bow
-
down and worship the image. But there are three people who didn't do that.
-
They are shedrag Michek and Abennego. So in What's sixteen se fifteen?
-
Okay? In verse fourteen, it says number kuenneges are spoke saying to them,
-
is it true, Shedrek Michel and Abenego, that you do not serve
-
my gods or worship the goal image which I have set up. The King
-
actually gave them a second chance. You could have believed the report, but
-
he wanted to hear from this three people themselves. What's fifteen? Now,
-
if you're ready at the time, you hear the sound of the horn,
-
flute, half leer, and Palstree in symphony with all kinds of music,
-
and you fall down and worship the image which I have made good. But
-
if you do not worship, you shall be caused immediately into the midst of
-
the burning fury furness. And who is the god who will deliver you from
-
my hands? Reinforcement that this king is a very violent man. You don't
-
worship the gold image, you are thrown into the fury furness. The day
-
will come. The day will come where your faith is going to be tested
-
when the anti Christ, according to the Book of Revelation, were to rise
-
up. And if you do not serve him, he will do evil stuff
-
to you and me. So the question is are you ready to die for
-
your faith? There's a price to be paid if you want to follow Jesus.
-
We grow up in a country where we don't suffer a lot of persecution
-
because of our faith. Yet and I fear for myself. I fear for
-
us when the day come, when it truly matters, will we still stand
-
for Christ or will we deny him? So the life of should drank,
-
Mishek and Abe showed us that they stayed faithful to God to the very end,
-
because this is how they answered the king should drank. Mishek and abere
-
Go answered and say to the king in verse sixteen. Oh, they didn't
-
want to say, oh King, They just called the king by name.
-
What an amazing boldness. They just say, oh no, Bukanzer, we
-
have no need to answer you in this matter. I tell you why they
-
didn't say king, because they know who is the real king in their hearts.
-
So when you know you are with God, he will give you the
-
boldness. When you fear God, there's no need to fear men. What's
-
seventeen? If that is a case our God whom we serve is able to
-
deliver us from the burning fear. Ifness, and he will deliver us from
-
your hand, Oh King. But if not, let it be known to
-
you, oh King, that we do not serve your gods, nor will
-
we worship the gold image which you have set up. Where principle men you
-
have here, they're very consistent when they were young. They do not compromise
-
in their faith. When they're being tested, their faith continued to shine forth.
-
So consistency is very very important. If you cannot be consistent in your
-
campus years, you will find it difficult to be consistent in your young adult
-
years. If you can't be consistent in your young adult years, you're finally
-
very difficult to be consistent in your family years. So today my encouragement to
-
you is learned to make a stand to be consistent in the things of God.
-
France. It's not just about coming to church. That's just like you
-
know Iceberg model. Whatever you see ten percent, there's a deeper ninety percent.
-
So coming to church is just a ten percent. Serving is just a
-
ten percent, Dressing for God is just a ten percent. The ninety percent
-
is your day to day walk with Christ, your daily decisions, the principles
-
you live by the devotion, the quality of your devotion, the quality of
-
a prayer life. When no one else is looking, will you still seek
-
God for yourself, no one else is asking you? Will you still read
-
the Bible for yourself and no one else is looking, no one is falling
-
up on you. Will you still take the personal accountability for your faith?
-
That's nine. So the friends they have that so in verse nineteen, then
-
Nebukunza was full of fury, and the expression of his face changed to it
-
should drag Mishek and abert Nego. He spoke and commanded that they hit the
-
finesse seven times more. It was usually heated. I guess the king.
-
When the king is angry, he's really angry because from level once a lead
-
to level seven the fire. It's almost that, it's almost saying that because
-
you disobey me, your life is in my hand. This is what I'm
-
going to do to you, and see who will deliver you. Crazier this
-
king Verse twenty, and he commanded certain mighty men of Whaler who were in
-
his army to buying, should rank Michell and Abenego and custom into the burning
-
fury finesse. Then this man were bound in their coats, their trousers,
-
their turbans, and their other garments, and they were cast into the midst
-
of the burning fury finesse. Therefore, because of the king's command was urgent,
-
and the finesse accidentally hot. The flame of the fire killed those men
-
who took up. Should drank Michell and Abantego. That tells you how hot
-
it was before they entered the fire. They were knocked out, said you,
-
not knocked out, they were dead verse twenty three. And this three
-
men should drank Michell and Abenego fell down bound into the midst of the burning
-
fury finesse Verse twenty four. Then the king, then King the Bukanza,
-
was astonished, and he rose in haze and spoke, saying to his counselor
-
did not cast three men bound in the midst of the fire? They answered,
-
and say to the king, true, oh King, Look he answered,
-
I see four men loose walking in the midst of the fire, and
-
they are not hurt. And the form of the fourth is like the sun
-
I was of God. When you make a stand for God, he'll be
-
with you. That's simple. He will be with you Verse twenty six.
-
Then a Bukaneza went near the mouth of the bill burning fury finesse and spoke
-
saying, she drank micheck and Abenego. Servants of the Most High God,
-
come out and come here. Then she drank mischek and Abonego came from the
-
midst of the fire, and the sho traps, administrators, governors and the
-
king counselors gathered together, and they saw this man on whose board is the
-
fire had no power. Wow. The hair of their head was not signed,
-
nor were their garments affected, and the smell of fire was not on
-
them. Let me tell you that this is not a fictional story. It
-
actually happened in history. It was recorded. It's a real event. Let
-
me also encourage you by saying that the God that they serve is also the
-
God that you worship this morning. It's the same God. So remember.
-
In chapter two, Daniel revealed the king's dream and its interpretation, and the
-
king gave glory to God. That was the buccanesa first time encountering God.
-
Chapter three is his second time encountering God. Three men was torn in the
-
fire. Four men. There was a fof man and a fourth man was
-
like the son of God. Verse twenty seven. Sorry spoke saying, blessed
-
be the God of should drank Mischeng and Abanego, who sent his angel and
-
delivered his servants who trusted in him. And they have frustrated the King's word
-
and yielded their bodies, that they should not serve nor worship any god except
-
their own God. Therefore, I make a decree that any people, nation
-
or language which speaks anything a means against the God of should drank mische and
-
a Benego shall be cut in pieces. The time. I want to say
-
this is very violent. Men and their houses shall be made as a ship
-
because there is no added God who can deliver like this. Then the king
-
promoted should drank Misheq and Abenango in the province of Babyland. Wow, he
-
just threw them into the fire because they disobeyed. Now he decided to promote
-
them. You're in the marketplace. You can serve under crazy bosses like I'm
-
serious, especially in construction business and different business. But I tell you it's
-
not about who you serve in the marketplace, it's about who you honor.
-
You honor God. He will open the door for you. You do the
-
right thing for God in the marketplace, he will level you up. I
-
mean well, promotion comms from the Lord. You can work your socks off.
-
You can, you know, compromise in your church thinking that you are
-
working so hard. Promotion comes from the Lord. You honor God, he
-
will promote you. Promotion coming appointing, and you stephen. Promotion comes from
-
the Lord. When you're honor God, God will honor you. Chapter four,
-
Daniel would have been probably a doubt by now. The king had another
-
dream. I believe that today Gods can still speak to his people in dreams.
-
Their sudden dreams are from God. Their sudden dreams are from our soul.
-
Their sudden dreams are not from God, which is from the enemy.
-
Dreams from God usually will carry a peculiar message. Dreams from God are the
-
ones that when you wake up you still remember and to know whether it is
-
a dream from God, time will tell. Because he is a dream from
-
God will usually come to pass. So number Kanaza had a dream. He
-
was troubled because this time the dream seems to be more scarier. He remembered
-
Daniel. He asked Daniel to come interpret the dream for him because he acknowledged
-
that the Spirit of God is in Daniel. So the ability to interpret dream
-
doesn't come from human wisdom, It doesn't come from conventional wisdom. The ability
-
to interpret dreams comes directly from the Holy Spirit. So certain people they have
-
the gift of interpretation of dream because the Spirit of God allows them to operate
-
in that way. So in verse nine, chapter four, it says BELTI
-
shows are chief of the magicians because I know that the spirit of the Holy
-
God is in you, and no secret troubles you explain to me the visions
-
of my dream. Say, when the Holy Spirit is in you, there's
-
really no limitation for you. But sometimes as Christian, despite understanding that we
-
have the Spirit of God living in us, we feel limited, we feel
-
defeated, We feel that a lot of things we can do. Why Lance
-
is very simple because of our unbelief. Because of our unbelief you really have
-
the Spirit of God in you. You see a pagan king acknowledges the fact
-
that because the spirit of the Holy God is in Daniel, there's nothing that
-
can hinder Daniel from being able to interpret the dream. So, if you're
-
a campus student, you have a major exam. You feel that you didn't
-
study well, you don't know what to study. If you're young, looking
-
a doubt, your boss gave you a project. You don't know what to
-
do because it's beyond you. Don't be quick to put on mindset that causes
-
you to feel defeated. You have the Holy Spirit in you. That's all
-
you need, because he will give you the wisdom. So what's nineteen?
-
Dan Daniel, whose name was Beltish's, was astonished for a time, and
-
his taught troubled him. Why was Daniel astonished because when the king shared about
-
his dream, Daniel obviously know that the dream carries not a very good message
-
for the king. So the King spoke and sayd belter Chaza, do not
-
let the dream or its interpretation trouble you. Belter Chaza answered, say,
-
my Lord made a dream concern to those who hate you, and its interpretation
-
concern your enemy. Okay, now this is a dream and interpretation. Yea.
-
The tree that you saw, which grew and became strong, whose height
-
reached to the heavens, and which could be seen by all the earth,
-
whose sleeves were lovely, and it's fruit abundant, in which was foot for
-
all under which the bees of the field dwell, and who and whose branches
-
the birds of the heaven at their home. It is you, or King,
-
who have grown and become strong, and for your greatness have grown own
-
and reaches to the heavens, and your dominion to the end of the earth.
-
Amazing, the bell is paying respect to this king. So Babylon was
-
a very great nation. King Bucana obviously was a very great king. So
-
the first part of his dream interpretation speaks about that. What really troubled Daniel
-
was the second part of the dream verse twenty three. And in as much
-
as the king saw a watcher, a holy one, coming down from heaven,
-
saying, chopped down the tree and destroy it, but leave its thumb
-
and roots in the earth, bound with a band of iron and bronze in
-
the tender grass of the field. Let it be wet with the dew of
-
heaven, and let him graze with the bees of the field till seventh times
-
passed over him. This is the interpretation o King, and this is the
-
decree of the most High which has come upon my lord the King. I
-
have to understand that Numbukana was a very proud man. He was a very
-
proud king. As a king, he gives decree. He never received decree.
-
Because he's a king. He gives decree. So Daniel is telling him
-
that there is someone higher than you, which is the Most High God,
-
and he is now giving the decree to the king. They shall drive you
-
from Man. Your dwellings shall be with the bees of the field, and
-
they shall make you eat grass like oxen. Literally, so how why jumps?
-
That's how eat grass. They shall wet you with the due of Heaven,
-
and seven times shall pass over you till you know that the Most High
-
rules in the kingdom of Man, and give it to whomever he chooses.
-
So you would have read about seven times pass over right, seven times shall
-
pass over you. The seven times here basically speaks about seven years. For
-
seven years the king will be driven out. He will be like a madman,
-
eating grass and all. And in verse twenty six, and as much
-
as they gave the command to leave the stumb and roots of the tree,
-
your kingdom shall be assured to you after you come to know that Heaven rules.
-
Therefore, old King, let my advice be acceptable to you. Break
-
off your scenes by being righteous, and your iniquities by showing mercy to the
-
poor, perhaps them, maybe lengthening of your prosperity. So God showed him
-
a dream. It is a warning dream to say that the Bukanesa, you
-
will be humbled. And Daniel told the king, you've got to break off
-
your scenes by being righteous, show mercy to the poor. Some dreams from
-
God can be a warning dream. You know. It speaks about grace,
-
It speaks about mercy. He speaks about giving you a window for you to
-
repent. It speaks about giving you a window to come back to God.
-
So in verse twenty eight, all this came upon King Nebukana at the end
-
of the twelve months. He was walking about the royal palace of Babyland.
-
So between receiving the dream's interpretation to Avenge Chuly seeing it come to pass twelve
-
months is about one year later. What's thirty The King spoke, saying,
-
now catch this. It's not this great baby lorn that I have built for
-
a royal dwelling by my mighty power and for the honor of my majesty.
-
Very proud, very very proud King. What's thirty one? While the word
-
was still in the King's mouth. A voice fell from Heaven, king the
-
Bucaniza to you. It is spoken, the kingdom has departed from you.
-
What'll thirty two? And they shall drive you from man, and your dwelling
-
shall be with the beasts of the field. They shall make you it grass
-
like Oxen. And seven times passed over, you mean seven years until you
-
know that the most High rules in the Kingdom of Man and gave it to
-
whom ever he choses. Thought that he had Babylong all by himself. He
-
didn't realize that God merely used him as a judgment for the Israelites. God
-
didn't allow him to be king. He wouldn't have enjoyed all the glory that
-
he had. Was the de treat that very hour the word was for filled
-
concerning the Bukanza. He was driven from man and ate grass like Oxen,
-
King's delicacy to eating grass, stick to grass, chicken to grass. His
-
body was wet with the due of Heaven till his hair had grown like eagles
-
feather, and his nails like bird's claws. Doctor Vishnu, I see you
-
drinking your water, but I want to ask you a question. If you
-
don't cut our nail for seven years. Would it look like bird clause?
-
Yes, okay, certified by doctor, so it described you know, for
-
seven years, driven out his his nails like bird claus. They didn't cut
-
for seven years. God allowed Nubukniza to go through this humbling process in verse
-
thirty four. At the end of the time, at the end of seven
-
years, I Nabucza lifted my eyes to heaven, and my understanding returned to
-
me, and I bless the Most High and praise and honored him who leaves
-
forever. When did the kingdom get restored back to La Bukniza? When he
-
started to lift his eyes to heaven. Remember all this while his eyes was
-
upon him, upon his might, upon his glory, upon just himself.
-
But the moment he lifted his eyes to God, acknowledging that it is God
-
who is the true king, all these things returned to him. His understanding
-
returned to him. And what he did was he bless the Most High and
-
praise and honored him who leaves forever. Sometimes you might be asking why did
-
God allow me to go through a humbling process. Maybe because there are certain
-
pride inners that he needs to deal with. But yet God is so merciful
-
he could have taken the kingdom away. He didn't. He allowed the king
-
to go through seven years of a humbling process, and when the king finally
-
learned it that there is a king up there in heaven, God restored back.
-
So chapter four, it is actually a number. Kunza's testimony right in
-
verse thirty sixty stays at the same time, my reason returned to me for
-
the glory of my kingdom, My honor and splendor returned to me. My
-
counselor's nobles resorted to me. I was restored to my kingdom. An excellent
-
majesty was added to me. Now I number Kunza praised and extolled and honor
-
the King of Heaven, all whose words are truth and his ways justice.
-
There's a crux of it, and those who walk in pride he is able
-
to put down. Why didn't King the Buccanis are believed in God fully when
-
he experienced God in chapter two, he experienced God in chapter three? Why
-
didn't then? And then he acknowledged that there is a king far more superior
-
than him. There's a God far more superior than He's God? Why I
-
believe his heart was hardened with pride despite seeing God's glory. Is it pride
-
blinds you and I from seeing and believing in God despite experiencing his miracles.
-
Pride can actually blind you from seeing God. What causes the king to be
-
filled with pride? He was blinded by power, He was blinded by riches,
-
he was blinded by success, he was blinded by glory. Don't let
-
these things possess to Why did God humble him? God is teaching the Bukanesa
-
about humility and showed the Bukanesa that he was not as powerful as he believed.
-
God shown Ubukanesa that ultimately God is in control and he could take away
-
everything that has So, guys, don't hold on your career like you're holding
-
onto your life Lave, Surrender your career to God. L Don't hold on
-
your positions or your possessions like you're holding on to your dear life. Surrend
-
God. Don't hold on to your degree, your doctorate, title, your
-
PhD, your master's, your academics, holding on light as though it's the
-
only thing that defines you. Study hard, work hard, But don't let
-
these things define you, because at any point God can take it away from
-
us and when he take it away from us. It doesn't mean that he's
-
cruel. He's evil. You know, there's something that needs to break in
-
us so that we can experience more of him. For Nabukanizer, his pride
-
needed to be broken so that he can experience more of God. You're saying
-
earlier, more more of you, less of me, all right. The
-
second last point is the humbling experience caused Nabukanza to recognize the greatness of God
-
and to acknowledge that He is the true ruler of universe. Last point,
-
Nobukaneza praise and worship God, which is the ultimate purpose of the humbling experience
-
wins. If you're going to a rough patch right now, if you're a
-
feeling that God is, you know, giving you a lesson on humility,
-
you're in a very good position. You're in a very good place, seriously,
-
because the end result is always to give God glory. The end result
-
is always to praise God. The end result is always to worship God.
-
We hope you've been blessed by this message. For more information on our church,
-
please visit x Church to RG. We are also active on Facebook and
-
Instagram. We're believing that this week is going to be a good week ahead
-
for you. God bless