Sermon
Miracle That Leads To Faith | Pr Matthew Chang
Publisher transcript
Transcript
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You're listening to a message to go from X church. We hope this message
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will light up your tea. Turn with me to look chapter thirteen, and
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I'm going to read from verse six onwards. Okay, verse six and it's
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the title there, it's the parable of the barren fig tree. And okay,
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now is Saysia in verse six Jesus, okay, saysia. Jesus also
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spoke this parable. A certain man had a fig tree planted in his vineyard,
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and he came seeking fruit on it and found none. Then he said
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to the keeper of his vineyard, look for three years, I've come seeking
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fruit on this fig tree and find none. Cut it down? Why does
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it use up the ground? But he meaning the servant, okay or the
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keeper answered and said to him, sir, let it alone this year also
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until I dig around it and fertilize it, and if it bears fruit,
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well, but if not, after that you can curect down. How many
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of you here do gardening? Some people have a garden, but they don't
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do gardening. If you know what I mean, right, They have a
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garden, but they don't do gardening. How many of you really actually plant
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one? I'm talking about you really like think you wake up and you sleep
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thinking about gardening. One No, one times have changed, I really you
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know during MCO time a lot of people plantings one. You know, everybody
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either go up new pet or a new plant. You no, seriously right
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there after that after em now I don't know what happened to the plant ready
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now become gravey already. My wife and I we always try to plant,
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you know, a great ambitious you know, I think we can imagine.
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We stay in the corndle. We have a small balcony. They say,
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I think you'll be a beautiful garden. You'll be beautiful, it'll beautiful.
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Then you'll buy these we'll buy there. But now I tell you it's still
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a balcony. Okay, there's no transform into a garden. It's all the
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plant the things that they have planted. Actually, my wife plant most of
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the time. And I never tried yet. Okay, say every time you
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buy know heaven heaven haven't turned too you know green, or it isn't grown
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bigger. You always somehow are we mismanage it or never water, not enough
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sun as well, So it's not easy. But my dad is a very
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good gardener. You grew up planting chili in a rubber tapping all sort of
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thing, Durian mango. So back in my home in Cibo, my dad
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we have a quite a fair bit of land on the side there. My
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dad will basically do he laid his own foundation, so anyway he will somehow
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get soil and then he will will actually before we settle the soil, right,
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we will actually pulled out the wheat by hand. My goodness, it's
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like two lorries word for soil. To go through by hand is a lot
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of work. We spend about a month and just weeding out that thing,
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and it's always weeks. There's always these roots. Now that after that,
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then instill getting a tractor or a roller to roll and settle the soil.
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My dad would ask me and my brothers to sit in the car and we
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make sure our own steam roller and roll f let the land and the soil
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using our pajaro. That's you know, that's how you think on your feet,
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and we planted what do you call it? What do you call it,
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queenie? You know, it's a type of our mango surrounder. It
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can be either very sour or very sweet, very more pungent and sometimes they
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even their mango as well. Very popular. Our Queenie always sell out,
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you know, people sometimes you will eat the fruit will actually perch out from
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our fencer, and people will actually wear outside there. It's like, why
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are you waiting outside my house? How many of you know what I'm talking
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about? Some of you have your fruits? Are your neighbors are extra friendly?
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Laha, No, your neighborhood extra friendly, not because of you,
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but because or white grows in your garden. Okay, you're like, whoa,
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why are your house so nice? But actually they are waiting for that
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fruit. Then one day you wake up your realizer, dead mango or dead
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rumble ton is poaching out of your thing. It's gone ready, my goodness,
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gracious, who are so hungry? Who is so hungry to go and
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take away your fruits? So that that is, you know, planting,
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my dad is very good. And then he will know the fertilizers, where
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there is the sea, where there's the weather, where is the water ring
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very familiar. But we see here in this passage that it's a very interesting
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parable that Jesus highlights out of nowhere, and a suddenly he talks about a
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parable about the barren fig tree for three years. Okay, three years.
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This master was looking for fruit. How many of you will actually go to
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a tree for tree years looking for fruit? One year you don't get your
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cut down ready for three years or no, that's very patient you. Now,
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if you plant a mossun king for three year's not for breadth? Food
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would used to keep it? Hey, one year we get a few harbors,
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one and all. Now it's now it's during seasons in there in my
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house here, very chipsunking Indea, I saw twenty two get on the pequilo
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cheaper than everybody else, a cheaper saying the pjas stud they've got quite cheap
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Juliana. But now they've got to the tree. Seasons they can bear,
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you know, but this one three years don't even bear at all. Three
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years you'll be looking at all your neighbors and all your friends are how can
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your tree grow so much? My tree tree years never grow. So there's
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a lot of disheartening that is happening here, A very fair expectation. By
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the way, the Israelites are, the Jews, it's very common for them
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to plant a fig tree behind their backyard. Okay, it's sort of like
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a national tree. It's a very tree there is very close to their hearts.
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They always plant one the back end. It's very important for their fig
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tree to actually bear fruit, you know, as you know, the fig
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tree will actually represent Israel and the fruitfulness of Israel, and also for their
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own family. But this tree has a problem for three years not bearing fruit,
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and the owner wants to cut it down. But then the servant comes
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along and say that, no, let's do something about it. Let's not
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cut it down, but let's change the fertilizer and water it again. Why
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does the sermon want to do that? Because you don't know whether the problem
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is with the tree or with the soil, true or not? How do
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you know? Can you go there and then put a doctor scopa and then
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here all I think the tree or heart problem? You can't, isn't it?
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So you have to use a method of deduction. Okay, let's single
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out whether it's the soil. Let's change the soil and if the tree responds
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to the change in the soil, then we know it's the soil problem,
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isn't it. But if everything around that tree, the surroundings change and the
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tree doesn't respond, it's like if you go to a hospital and then they
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try everything you know. The problem is not know they're done. They're done
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as much day. The problem is deeper, is with the tree. The
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tree is really have a problem. So the only thing can do is to
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cut it down. Makes sense or not? So I think the governor or
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the servant is giving you a very fair analysis and chance to really treat this
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tree. Now, this is where this is funny about this story. Is
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there? That's the end of the story. Jesus didn't say anything after that.
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That's the end of tip. What can we learn about this parable?
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Why did Jesus stop there? That is where you must read finish your Bible.
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You cannot stop like that. The story and the catch and this lesson
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for this particular parable is not in sight this script not it's in this passage.
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It is in the following passage. Sorry, so let's read from verse
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ten. Okay, So the first part you gotta hold it for a while.
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It's like you watch episode one, You've got to hold it for Wow.
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Now I'm going to go through episode two, and then when after you're
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done with episode two, I'm going to come back to episode one again.
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Then you will start to see and understand the meaning of this parable in the
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fuller context. Okay. Now, in verse ten, the title says,
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here a spirit of infirmity from a tree to now a spirit of infirmity.
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And he says in verse ten, now Jesus was teaching in one of the
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synagogues on the Sabbath. Okay. Underlying the word sabbath, there okay,
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and behold, there was a woman who had a spirit of infirmity for eighteen
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years, eighteen years longer than you elishah, okay, longer than you imagine
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that your whole life, yes a tena all life, fourteen years have informity,
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and then another formal years. Oh, she ever knew was this spirit
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of infirmity? And what was her like? What was what was she like?
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It says that she was bent over and could not he could in no
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way raise herself up. But when Jesus saw her, okay, he called
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her to him. Okay. Underlying that, Jesus called her to him and
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said to her, woman, you are lose from your infirmity. And Jesus
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laid his hands on her, and immediately she was made straight and glorified God.
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Okay, Now, let me stop there for a while. Now it
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says that that Jesus was teaching. Jesus was always teaching in the synagogue on
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the Sabbath, and there was a woman with you know, they had this
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infirmity for eighteen years. And wherever you are right now, could you do
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me a favor. I'd like to be active engage you guys to with this
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message as well. Can you guys right now? Okay, wherever your sister,
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try to touch your knee, No with your hand, but with your
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chest. You're like, you're imagine it right. Okay, if you cannot,
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please, I don't do it. I don't want to. Suddenly I
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cannot move you back up. Okay, but if you can, if you're
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young, okay, if you're less than forty years old, okay, try
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it. Okay, just try it and not be over touch your chest to
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your knee where I see the older ones doing it, but the young ones
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are not doing it that ready, Okay, stay there, no, no,
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just keep there and stay there. Okay, remain like this for the
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rest of the day. Okay. Wherever you are raging, you're touched there,
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and then you try to look up, and then you look to the
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next person. On your left say hi, and then to look to the
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person next to your right and say are you comfortable? Okay, thank you
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so much. Everybody, imagine eighteen years of your life like that when you
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come to church our what would you be looking at? Would you be saying,
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I know, maybe you know our brother Edward and shaking, taking out
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He's hand to shake you. Then you're like Hi, walking in, walking
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in. Everybody here in escorta Comuni is straight, they look healthy, but
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you you are always looking at the ground. We can only see the ground.
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Even when they say you can only much. You strain yourself. Everybody
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is so well, everybody is so happy. They feel like they've got everything.
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Have you ever walked into a room with feel like you're the smallest person
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in the world. You feel like everybody has got their life right. Maybe
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I'm not. Something is wrong with me. You know. She is in
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the synagogue and they say that they know that she's had the spirit of company
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for eighteen years and she has never stopped coming to the temper or the sync
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to hear the teaching by the teachers or by the temple teachers. And Jesus
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was there at that very day, even though she's not made straight, still
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bending down, but she still comes. It's not easy. You know,
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how many of you would still continue coming to the House of the Lord even
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when you are afflicted with any informity besides just looking down. Maybe it's your
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finances, when there's your health, whether it's a family or relationship. You're
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not right. Everybody is straight except you. It's not easy enough. Just
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now you're trying to bend like that. Everything you do, you feel like
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that. It's not easy. But then one day out of the eighteen years,
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when she went over there, she heard a voice. I'm not sure
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she can't even really see Jesus enough. She probably know that there's this guy
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who was called Jesus was teaching there, still looking, but there was something
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different. For the first time, Jesus was actually calling her. And she
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responded, isn't it even when you can't see fully see who Jesus is.
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You haven't followed him anywhere. You have only been in this temper, and
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you're only known looking at the ground all your life, but you hear and
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experience the voice of God. And she responded, how many of you like
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sports? How many of you like football? Who's your favorite player? By
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the way, or you don't play it, but you said you like football,
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or you like sports. Okay, any any football fans, basketball fans
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here, basketball fans basketball? Okay, yes, I like basketball. I
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played basketball. You know how many of you know Messy? You know MESSI
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yea, some of you are so I like sall. I know a player
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until so much, and then I know that for a basketball I know whether
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he likes to go right, whether he likes to go left. If he
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goes right, he will always go to the basket. If he goes left,
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he will always should know from a jumper, you know, if he
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fakes you, he would get three times almost you can. And we are
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so good nowadays that we can analyze the player and know everything about a player
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so well enough. If I got if I talked with Albert, I probably
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can quote my favorite player statistics, you know, and how many championships he
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has, how he compares with other players, and stuff like that. Guys
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can talk about this for a long time. Some of you are golfers can
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say Tiger Woods is the best. Oh, no, Jen Nickerson is the
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best one. You know. You can talk about it so well. He
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can know a player so much. But still don't know the person. You
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know what I'm saying here. There are many Christians who know Jesus so well.
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They can quote every verse, every statistic like a player, like a
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fan and all. What a real genuine from you got Liverpool ship? Yeah?
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No, do all really the greatest fan? And you still don't know
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the player? You see? I mean right? You still don't know you
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Have you ever texted the person? You can know all the best statistics,
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you know better than their family members. I'm moltimized, but you still don't
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know the person. Amazing, isn't it. I can tell you I can
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know Lebron James so well. I can know my Coulse. You're doing so
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well. I'm younger. I still don't know him because I've never had a
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personal encounter with him. I can know him, but does he know me?
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It's different and all. It's so different, you all. I may
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not know every statistic, but if I had a dinner with him, that
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changes everything. It's better than the biggest fan in the world. If I
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get one dinner with Messier, I tell you back what you had dinner with
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him? What? Yeah? Do you know? Fob, I don't know
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much about football? But I didn't know with him. He beats everybody you
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know in Life's like that, isn't it? Church is like that, isn't
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it? You can come to church, are not the best thing. You
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can quote by advisors everything. You can be the biggest fan. You can
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go through so many camps, so many premities, or you can be the
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biggest fan and sharing buying the first class seats. You can be even at
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the manager taken of a site, but you still don't know's that's a scary
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thing, isn't it. Can go through life just being just a fan,
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but you don't have an encounter, you ever met him face to face.
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But this woman was different. Heard about God for eighteen years, but for
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the first time she heard God calling. And the thing is that God doesn't
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call, it's a big invitation or Hey everyone, I'm gonna call you.
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You know, I'm gonna call you know. At that moment, even in
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her infirmity, she came faithfully for so many years, I don't know how
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many years, maybe for eighteen years. She was in the temper for so
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many she was there, but that very day she heard Jesus call and she
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responded, actually, yeah, for all of us are. We don't need
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a big invitation from God. God has always been working in your life,
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when you drive, when you sleep, and everything. God has always been
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working in your life and inviting you. So as the thing is, do
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we miss that moment for her for eighteen years? Sir? Maybe it's a
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fair excuse for her to miss visiting that temple on that day. You know,
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maybe that day I don't have a very good teacher, and preacher you
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stop, Pastor Kenneth Laha, sorry, it's just me or someone else,
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maybe a teen who is speaking right. But because you lack faith that God
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can work in the smallest you always see God as the God of your neighbors,
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but you never see God in the smallest of things. You know,
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God is the God of big and God is the God of the smallest.
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You don't realize that you know God of the small and so when you've missed
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it, you're like, wow, what could have been? And this woman
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was in a perfect example of what we always try to put God in a
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box in her that God only works this way, but God works in a
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different way for this lady. Okay. And he says here that Jesus called
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her and she came and he said to her, woman, you are loose
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from your infirmity. The moment when we come to Jesus and we respond to
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him by faith, not know only what to expect you now, but you
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just respond out of faith. Sometimes faith can only take you one step,
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not ten. That's fine, but the fact that you take one step,
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that's the power of faith. You're taking that one step, and you realize
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that God comes so much more because you took that one step. A lot
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of times saying how why do I take that one step? Because it requires
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them, and no, you take one, you'd be surprised when you take
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one that God comes five steps towards you. Wow. God is so generous.
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God is so loving. God one stair intimacy, because that's who he
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is. He's your father. And God comes not only just to hey,
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you'll be sick for eighteen years. No, God says that today you're going
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to be healed. God wants to do something greater than what we can ever
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imagine. Okay, immediately she was made straight. But there's only part one
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of the story. The second part we see here in verse fourteen. But
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the ruler of the synagogue answer with indignation because Jesus had healed on the Sabbath.
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I told you to underline Sabbath, right, isn't it. The lady
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was happy, but yeah, there's another group that was unhappy. The teachers
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were not happy. Why because they said, Jesus, you'll heal on the
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Sabbath. And the teacher said to the crowd, hey, he said that
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there are six days on which men ought to work. Therefore come and be
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healed on them and not on the Sabbath day. Well, this teacher is
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going to get technical. Enough, he's not addressing to Jesus, but addressing
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to the whole crowd, because the whole crout saw the miracle that was a
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performed. So this this teacher tried to get theological with Jesus. Don't you
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read the Bible. Six days we're not we're supposed to work, and seventh
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day we're not supposed to work, supposed to rest. Now, okay,
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don't have time, Okay, I'll take three minutes on this. Okay,
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I'm going to talk to you very briefly about Sabbath. Actually, if I
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have a chance, a teacher about the power of Sabbath and why it's so
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important that you set aside one day where there's a Sunday, there's a Monday,
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but you set aside and obey, and you know, really consecrate the
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Sabbath and how you should what they call it rest on the Sabbath. Everybody
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say that Sabbath see Jesus, Bible say that a one day use what works
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six days? One day Sabbath. But we come to church, I don't
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feel like rest, you know, I feel like working, you know,
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And so I really I think the real Sabbath is the day after church,
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you know, I mean of you things like that, very quiet, very
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quiet. Right, So it's not just about Sabbath, but how to celebrate
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and how to rest. Okay, So there's two parts. But I'm not
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having time to teach about that, okay, knowing how to observe Sabbath and
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to rest on the sebb. But there's the proper way and how Jesus comes
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into that picture so that we won't miss up. Now, why do the
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Why is it that the Israelites are so particular about Sabbath? Why had they
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always been like that? The moment that Moses saved the Israelites from Egypt,
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they have always said, oh, we will always observe the Sunday, we
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will come to temper and we won't do any work. They were not like
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they one and all. They were not like that. Jesus even had to
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put a commandment to them, and you should observe the Sabbath. Even before
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they actually received the ten Commandments, when they were in the desert, God
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had to tell them, Hey, on the seventh day you should not go
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out and collect the meat and the manner. On the sixth day you should
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collect, but you collect a double portion. So they're on the set even
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that you will not work. So that commandment was given earlier, earlier than
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the ten co mo months. You know, you realize that. So Sebbath
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was especially holy to God and to his heart. Okay, So why did
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the Israelites was so particular? Because it has to go back to the Old
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Testament very quickly if a chance, I know, I'm teaching quite a fairbruy
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of stuff here. If you turn to with me to Leberticus twenty five,
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okay, so that you will know that it's not what I say, but
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it's what the scripture says about Sabbath. They go to Lebertakus twenty five.
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Okay, you will learn. There are different levels of sabbath. There is
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a sabbath for the week, and there's a sabbath for the years as well.
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Did you know that not only should you rest one day out of the
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week, you should rest one year of the seven years. Oh, they
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say, oh I should go and take a particular year. That's not what
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I'm saying, Okay. But for the nation of Israel, you see,
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it's amazing. Now we pass law in Malaysia or in true many countries are
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true parliament and a people decide pass this law, dead lawd dead law,
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you have more power, you can pass that law. But with Israel,
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God gives the law. There should be the way. It's amazing. It's
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not by man one en, but God gives the law directly to a nation
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of people. You know, quite amazing. You know it's never been done
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before in the history of man kind of know where gods such like that one.
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Certainly the law is given by God personally to a group of people.
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They were very special. And this law until today it is still remains here
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for us to learn from. You know that a law of the law that
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we have actually comes from the Bible, the court of Laws and everything actually
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comes the roots of it. The basis and principle comes from the Bible.
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Now, now we look here. Let take us twenty five. It says
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six years you shall sow your fill, and six six years you shall prune
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in your innia and gather it's fruit. But in the seventh year there shall
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be a sabbath of solemn rest for the land, a sabbath to the Lord.
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You shall neither saw your field, nor prune your vinea. What grows
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of it, it's on a court of your harvest. You shall not rip.
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Okay, You shall not saw, You shall not prune. You shall
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not rip nor gather the grapes of your untendered mind. Why you cannot plan,
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cannot saw, cannot do anything? Okay, For it is a year
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of rest for the land, and the sabbath produce of the land. Missa,
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You might not touch the land, but the land will still produce something,
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isn't it. But with or without your help, the land will produce
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something. With or without your help, the land would do will just naturally
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grow. You realize that some people, if I don't, if I don't
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do anything to the lanna, I scare the land will not grow. If
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I don't do anything to my business on a sabbath. I scare the business
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will not grow. Did you realize that the land was their livelihood? You
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know you might stand the landa feeds the family. You want to know,
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Oh if I don't, how will they grow? We cannot imagine? Isn't
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it? Isn't it? They say? And the sabra produce of the land
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shall be food for you, for you, your male and your yes,
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your female servants, your hired man, and the strangers who dwell with you,
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for your livestocks, and the beasts that are in your left and all
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its produced to your food. Now what is God trying to do here?
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You see? This is you never really read liberty becous properly we look at
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it. It's just a bunch of law. But you know God through the
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law, just as you know a country. When you go to a country,
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right, you go to Australia, you go to Singapore, or go
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to Singapam. I think cannot still cannot. Right when you go into when
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you see in the airplane your land up in it. You shall not have
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drugs. If your found have drugs, you will be you know, prosecuted.
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The moment you hear the Lord. What does it tell you? You
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start to know the country, You get an idea of what the government is
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about. You give mean like, wow, this country is so strict one
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and all. You gave me right because you understand the law. The law
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reveals the person. The law reveals the will that this sire, the character
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of the person. So when you study the law, you study the person
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because of the law means the things that are unchangeable about the person. Oh
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okay, gave me right. The law reveals why it's unchangeable. It reveals
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the nature that's unchanged about about the person is the essence of me. That's
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why I'm made it a law. So that's why going and read your leberticulous,
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okay, going to read your old Testament. It's very very important.
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So what do we learn about God from here? So seven years? So
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six years you plan and you saw, But for the seventh year you're not
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supposed to do anything. I told you that we have I have a garden,
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right, okay, And I told you some of my garden trees are
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actually perched out and have fruits for people to pick. His name. Imagine
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that there's no more offense on the seventh year, you imagine all of you,
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you plant, you plan with some king, okay, best of the
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best, or you export to China and one okay, on the seventh year,
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God says you shall not touch it. You're not plan, do not
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do anything. And one day on the seven year, you open your window
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and you look out and you see a bunch of people work, girls,
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servants, male female people coming to your into your garden there and start to
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harvest your fruits gather. Let me ask you right now, how does that
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touch your heart? You feel happy? I tell you what, knowing that
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I'm also in Asia and you know business you okay, Oh, I tell
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you yours. Every fruit they take, I will take a one piece away
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from you, you know, every time you go away. Okay, I'm
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so old man, one piece away, piece by piece, you know,
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every fruit that leaves your garden, one piece being taken away. How I
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work for six years gone gone? These people the piece people you know,
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never touch you know, never helped me. These people what this guy are?
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You know? Never wore old in my garden. You know, this
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fella tried to cheat me money as well. This fella, I don't deserve
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it. Taking your fruits away. You know why you feel so painful,
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because deep down you feel so hot because it's a loss for you, isn't
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It's this experience, as this feeling of loss taken away from you, and
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you feel that loss because in your heart you say those are mine? Why
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you feel it because in your heart you say those are mine? And that
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is exactly the place where God wants you to be exactly there. Then God
-
will comes out and say, is it really yours? Then you will know
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who truly is the Lord, who is the Lord of the Sabbath, who
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is the Lord of your life? Who is the Lord of all the earth?
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You plan that you earn it? That did you create the land?
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You both for it? But did you create the land? Did you?
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Did you start the sun? Start the engine? You put fuel? One?
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Is it the rain or you started? How did you pay? Did
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you pay anyone for the rain? You pay the rages for the workers?
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Did you pay me? Don't pay anything? Right? How? That is
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exactly where got one's point? What wants to catch the israel lights? You
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know you enjoy for six days. On the seventh day, you remember who
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the Lord is? And not only you remember who the Lord is you remember
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what is the heart of the Lord, And what's the heart of the Lord.
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The people, the servants, the female servants, to people who cannot
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earn for themselves, let them gether. That was how God deals with poverty
-
in the country, Amazinger. We come out with all sorts of policia.
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Hey you, you and a parliament, Hey not finance, new builder,
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you know, industry, build whatever, be able to try to solve economy
-
and poverty. God says, what I own all these things, no,
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my law and know my heart help the poor? Yeah, I mean right,
-
what's so difficult, you know, because we cannot we ai, we
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agient, we business people will saying, but it's mine. And God said,
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that is where I want to meet you. That's settle. This is
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it really yours. That's why sabo are so hard to follow. Did you
-
know that the Israelites did not observe their Sabbath for four hundred and ninety years.
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Don't say it's hard for you, it's hard for them all. So
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it's part for everyone hard because we don't know God. We are so filled
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with our flesh, we are so filled with the world. We don't know
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God. We really we think we know God. Like I said, we
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think we know God, but we don't know God. If you know God,
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you will know his commandment and you will know his heart. But we
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don't know him. You really don't know. So we say all things about
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him we presume are that we run our business, we run our worker,
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We know everything our own way, out of your own string, of your
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own mind. Actually, I tell you I can teach a whole thing about
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the Sabbath, you know, but that is where God wants us to be.
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For four hundred nineties they did not observe. Did you know what is
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the punishment for not observing the Sabbath's actually in the scripture as well. Lebertakers,
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twenty sixth, the following chapter. Okay, he says here Lebertakers,
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twenty six Verstali Tree. Okay, that's why I say you need your Bible,
-
so then you will know it's not I say it's the Bible. Say
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one, okay, Lebertakers, twenty sixth, Verstaldy Tree. He says,
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say, I will scatter you among the nations and roll out a sword after
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you, and your land shall be desolate, and your cities who waste.
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Then the land shall enjoy its Sabbath. As long as it lies desolate,
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and you are in your enemy's land, then the land shall rest and enjoy
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its sabbath. So it means fine, for every year, for every seven
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years that you miss your sabbath, you will have to that the land will
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literally speak you out, speak you out of that land. Means that you'll
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become an exile. For seven years, you'll serve one year. For four
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hundred and ninety years, they did not observe their sabbath. So if you
-
calculate, calculate four hundred ninety years, how long is the sentence? How
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many years? Seventy years? How many years were Israel was Israel in Babylon?
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Seventy years? Do you see a parallel right now? For four and
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nine it goes very patient enough, waiting and waiting and waiting all the nonsense
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that's happening in the land. Give me right, turn you against God oppressing
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the poor for hundred and God has been asking them, do it, obey
-
help the people. They do not. Eventually, you know this is how
-
God. God works. Enough, if you know that God, can you
-
know it's either enough. Let me let me rephrase that. You know that
-
you are on the wrong side. When God gives you what, just just
-
what you want. When God gives up on someone and something in the Bible
-
war, he lets them have their own way, and he knows that it
-
leads to destruction, he gives it up. He will always give you what
-
you want, even though he will try to convince you now and that will
-
lead you to your destruction. He will not continue striving with men again and
-
again, striving with you. But I say, one day you want to
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go, Okay, fine, I will give you what you want, but
-
I will not be there. And I'm saying what I'm saying, God will
-
give if this is always the case, not even in exod studies Reea,
-
the people will they are always seen and guests from milking a golden carfinal you
-
know what they God say that Fine, if that's what you want, I
-
will take you. You can go to the Promised land land flow meal and
-
honey, I've always wanted to go to the Promised land is name. You
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can go, but I will not go with you. What you desire so
-
much, go get you can give you the desire, but I will not
-
be there. And what the most to say, Lord, we will not
-
go unless your presence goes with us. Would you be like that? You
-
know what I'm saying here? Would you be like that? So it's very
-
scary, you know. But in the same manner that the Israelites were seeing
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and doing. Okay, you can do what you want for four hundred asking
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you to do it. Eventually, what happened to them They got taken out
-
of Israel, exiled in Babylah for seventy years. Every single one of their
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sentence was served. God is true to its word, Amen true to its
-
word and all. So people you think that we live that life no consequences,
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when there are consequences for an individual and for an entire nation, there
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is a consequence. So because of that and I come back okay, okay,
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radio, I had to cash and rushes everybody. Okay, doing a
-
case. You're learning something. Yeah, So because of that, the Israelites
-
expected teachers. They were so scared of Sabbath, so they say that sixth
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natures should work on a seventh day, shou arrest. Well, get theological
-
with Jesus, you know, then, how did Jesus say? This is
-
the fascinating part. Ah, this guy are using in a very good argument,
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and all now Jesus says this, now waits I yeah, okay.
-
Then the Lord answered to him, okay, you hypocrite, does not each
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of you on the sabbath and tie his ox or his donkey from the manger
-
and lead it away to water it? And or not this woman a daughter
-
of Abraham? Okay? Underlying that word, daughter of Abraham, whom Satan
-
bound for eighteen years, they lose from this bond on the Sabbath day,
-
as he said these things, all his adverts were put to shame, and
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all the people rejoice at the girls things they were done by him. Wow,
-
fascinating. What did you say? First of all? He said that
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you want to count to me with a theological argument. First of all,
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I want to call you for who you are. You are a hypocrite.
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You use God's word to hide something, to hide your true intention. A
-
lot of times we do that. We use God's word to hire our true
-
intention. We never use another person who use God's word and gods that you
-
are a hypocrite. How does he call them a hypocrite? How does he
-
expose them? He says this even on a Sabbath day. Do you a
-
lot of them have their livestock, their cows they are, and all their
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goals, their lamps on the sebbath day. Don't you go ahead and tie
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your ops. It starts with an animoa, It doesn't start with a human.
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He starts saying, you don't talk about human beings. Don't talk about
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this woman. You're just dealing with an animal on a sebath day, just
-
an animoa. You even had passionate enough. I look at my my dog,
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my chihuahua, or my beautiful catter, my cat. I don't eat
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that. I also some tong like my cat and my dog was before I
-
eat. I think my cat and my dog would eat better food than me.
-
You know how many of you do that? Actually, I know some
-
of you. Some of you will take more for those of your cat than
-
yourself. Okay, who, okay, I'm just joke here. I'm just
-
playing a fool here. So say you even had compassion for an animal and
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you were losing up even on a sudday you're not supposed to work. You
-
even loose it and let them drink water and they feed it. But yeah,
-
for a woman, for this lady, you will not even lift a
-
finger. For eighteen years, she has come to your temper, and she's
-
never been healed. Think about it, eighteen or more years our game.
-
I could be preaphrasing for so long she has never can be healed. Have
-
you ever laid hands on her and prayed for her? Or is she one
-
of those persons you consider as sinful? She was not right. She has
-
to deal, She has to get her life right before God. First thing,
-
for a touch he wow, huh. You will do that for your
-
donkey and your cow, but you will not need to do this for this
-
woman. But this day she has experienced a miracle. And what do you
-
say, suppose not supposed to work? Seriously, what a hypocrite, isn't
-
it. It's like you will pay yourself you don't work, but you pay
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yourself a high bonus, you know, But yet your worker works very hard.
-
You will not even give a one bonus and you will sting with them.
-
What kind of standard do you have? And you use God's word to
-
justify yourself. See, the hearts of men are very evil. One evil,
-
isn't it evil? To the coroner? You could just to get what
-
you want, just to think and validate who you are evil to the core,
-
But you are God Jesus called you are a hypocrite. You will do
-
that for your enemals, but you will not do that for her. But
-
I tell you who is this lady? She's just an ending the lady she
-
is the daughter of Abraham. Why did Jesus suddenly ship to call her a
-
daughter of Abraham? Why is a daughter of Abraham? By the way,
-
because she's a daughter of Abraham. What is Abraham known for? What is
-
Abraham known for? Faith? How did he obtain his righteousness? Did he
-
pay God a lot of money? No? He obtained righteousness because he believed
-
God when he done it. But did they have a son? He didn't
-
have it where he was oh age, when he was poor. He believes
-
God. So who is a son and a daughter of Abraham? Those people
-
who have everything? Who is straight up? Who teaches at front of the
-
temple? Are they the son and daughter of Abraham? No? The son
-
and daughter is when they are poor. But yeah, they still believe God.
-
You get me a right, That is the true meaning of a son
-
and daughter of Abraham's No, a sound daughter of Abram? Because you are
-
a circumciance. You know you're a son and daughter of Abraham. Because you
-
believe God despite all your circumstances in this world. You believe God. And
-
she did she believe God? Eighteen years infirmity? Did she believe God?
-
When Jesus calls out, she believed? And so she is called the daughter
-
of Abraham. She has created them, all of them. Amazing, isn't
-
it Jesus not and Karl or Donkey anymore? But standing right in front of
-
you, she is a daughter of Abraham. God has bounded that Satan has
-
bound her for eighteen years, and now she is loose. A daughter f
-
Abrah has been saved. And you was want to reject her and reject the
-
world God in her. Then when people hurt this out, why did they
-
celebrate the understood, the real teaching that gives life. They are teachings that
-
just tells you and binds you. They are teachings they give you life.
-
And then when they're hurt that those people who were poor, who were destitute,
-
who was who couldn't get themselves straight up? Who walks in, who
-
can't look at it anywhere? This is how they didn't realize. As long
-
as I believe God more than anything in this world, I am a son
-
and daughter of Abraham. That's amazing thing, you know, that's why they
-
all rejoice. Now at last parts a closer. Okay, give me five
-
minutes. Okay, really rushing here. Now go back to that first part.
-
Ask you this question. You see the tree, the fig tree,
-
three years asking for fruits the soil. What does the tree represent? Who
-
is that tree? Who is that tree? Go back to episode one again.
-
Who is that tree? Is it the lady? Is he Jesus or
-
is it the temple teachers? Why everybody's so scared? Answer? Who is
-
it is? If now you realize that, hey, Jesus may have talked
-
about the parable, not by cob incidents, but Jesus has always been intentional.
-
Who was the tree the teachers? Isn't it? Were teachers for three
-
years they were looking at Jesus was looking for that temple. But there are
-
no fruits. You can teach and teach ten cheese at all you want.
-
You can say, you know God, you know you're not but no fruits.
-
Like Israel as well, can follow God about no fruits? One you
-
know, can send prophets, can send judges, can even send Jesus chriser
-
By. They've repented, only some not all yet, but where's the fruit?
-
Okay, so the tree is the temple? Teachers? The second question,
-
I ask you, what did Jesus change around the temple or around the
-
tree the fertilizers in it? What does the fertilizer represent? What is the
-
fertilizer from their story? What change the lady has been sick for eighteen year?
-
What change Jesus? Isn't it the fertilizer. You can say two things.
-
I can equal to it is Jesus, or I will say the miracle?
-
What is the purpose of a miracle in our lives? In the Bible?
-
What's the purpose of a miracle? When you see a miracle happened?
-
Wow, somebody care cancer, somebody die for five minutes, woke up with
-
there suddenly your leg You know, can know what's the thing here? What
-
does it tell you? God is good? But for an unbeliever they will
-
say there is a God. No, God is just good. God is
-
real. Every miracle there has been performed. Miracles are miracles? Are performer
-
to what? Miracles are used as a pointer to all of us. Miracles
-
are witnesses, you know, to point to all of us. There is
-
a God because it's defined when you see God healing the feeding the five thousand,
-
turning water into wine, healing a woman, and even through apostles from
-
the judges, from the earlier ones from Moses. Why they say there is
-
a God so that the pharaoh of Egypt will know there is a God as
-
well. There's only one God, and he's the Lord himself. There is
-
a God. When you experience a miracle, it's not just God is.
-
You'd be scared, you'd be fearful, you know. You know why you're
-
scared, real scared, you know, and why God is? God is
-
watching you know, boy, once you're you're right, suddenly, oh there's
-
CTV around me. You know, God is real. God is real,
-
and God means business. You know, feels that there's real fear of the
-
Lord striking you. You know who God is all around God, it's surrounding
-
you. That's the purpose of the miracle. A miracle changes changes people,
-
Okay, but miracles also have it's a double edged sword. Why I said
-
that miracle can be a blessing in a way that if you are truly a
-
son and daughter Abraham and the miracle happens, right, you believe God,
-
you have for fear of God that makes you run towards God. But if
-
you are evil and you're heart hearted, the miracle will serve as a judgment
-
against you, because a miracle will expose who you are the same way Jesus
-
perform a miracle, isn't it. So he was looking and watching who will
-
believe, who will celebrate, and who will condemn. It was clearly the
-
woman and the rest of the people celebrating because they desire God with a pure
-
heart. But the same miracle produced nothing in the teachers, but expose them
-
for who they are. Sam and Right. So everywhere Jesus perform miracle,
-
you realize that it's like a knife cutting through, cutting through, separating the
-
ship and the God, separating the ship and the gold. You know what
-
I'm saying. That it's like ching chang jing the miracle and not separating those
-
people who celebrate that those people who are angry, who plot Jesus to die.
-
Isn't it even when Jesus raised from the dead, those people who believe
-
and those people who don't believe. Every miracle serves as a double edged so
-
those it will save and those it will judge. That's why end the end
-
of Dasa. The end of Dasa, Jesus will come to her to judge
-
the world as well. You always, so if you want to pray for
-
America in your life, think carefully. I'm not saying you cannot ask for
-
America. America is not just for the healing. In all, healing out
-
is good, but eventually we will all die again, you know. But
-
it's it's not so much to heal the thing. But God gives and delivers
-
a miracle to his people in order that they may believe. Understand now,
-
in order that you may believe, so that your household, your family,
-
your friends may believe in your healing, that you may be transform That's the
-
purpose of the healing, to witness it. Aw But when it see,
-
when you change the fertilizers are a good tree will respond. But it was
-
clear that this tree was rotten to the core. Said that you need to
-
change a new heart, need to change your name to God. Is we're
-
still living them, you know, it's not final. It's a judge.
-
It's not final yet. But God wants to save them as well. So
-
my question to you guys that when you read this story now in its full
-
completion, what do you learn. What do you feel? You know?
-
From Sabbath to a miracle, I'll tell you God, God really works.
-
God's real, No heaven rules. You know you'd like it or not,
-
with or without you are heaven rules. You know. God's miracle is everywhere.
-
But which side of the bench do you see? I'm not literally talking
-
with bad on the lady's side, daughter of Abra or the religious side?
-
Do you see? Do you hear what God wants you to hear? Yeah?
-
I mean right. We can come to church every day and it becomes
-
a labor. But until we become like this daughter, Yeah, say to
-
God even if my day is bad, my life is not right, and
-
stuff like there are. I'm poor, I'm broken, I'm wretched you all.
-
I know. I'm distracted, But I still come. The fact that
-
you come at even though whether there's a still a good worship service, you
-
feel like giving or not, you feel like listening to this preacher or not,
-
you don't know whether you feel the awesome presence of God or not,
-
you still come. That is faith, That's why you ought to come.
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We hope you've been blessed by this message. For more information on our church,
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please visit as church do org. We are also active on Facebook and
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Instagram. We're believing that this week is going to be a good week,
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a hit for you. God bless