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God Humbles The Proud | Pr Janaronson Nagarajah

Acts Nilai

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  1. You're listening to a message to go from next church. We hope this message

  2. will light up your day. The Book of Daniel to me personally, there

  3. are two key things here, Sooner, your linger. The first key thing

  4. is about the life of Daniel and his friends the just the second key thing

  5. is that the Book of Daniel it is also a prophetic book, the censusing

  6. What is a censusing? What is a prophetic book? So mostly ega census

  7. Singer, sooner. A prophetic book basically is a book where it will tell

  8. you or it is a foreshadow of things that will eventually come. So it

  9. don't so since sinceus single epon pseudo uh Daniel who fastened the sussing. In

  10. fact, everyone who studied the End Times ka more than nineteen um the End

  11. Times. If you want to study it, it's good too. When you

  12. read the Book of Revelation, you read it together with the Book of Daniel

  13. Danie. So end Times it is a time when there will be a lot

  14. of trouble around the world, just like fun. There'll be wars, there'll

  15. be famine Yo ti huang, persecution of Christian people such. There's definitely going

  16. to be a one world government. No, no, Kotia. They got

  17. enforced a lot of things on people people, and you cannot do certain stuff

  18. if you don't take a mark of the beast joy Since Roming also foretell of

  19. someone who will rise up to be an anti Christ. No, you're run

  20. sing chi like to um. Anti Christ is someone who doesn't believe in Jesus,

  21. and you will deceive the entire world chip and Chin. Then, so

  22. let me say that it's important to read the Book of Revelation and Daniel together

  23. so that when you understand the end times you're able to be prepared for it

  24. when it eventually come during your time to her own woman maker and okay,

  25. you pay her India like she paid Daniel. Chapter one starts off with a

  26. context where king who rules over Baby Lawn took Um took over Jerusalem, so

  27. Enna Ta. So when he invaded Jerusalem, what he did was he told

  28. his people to take the best men of this land, soain Um. Then

  29. chapter one was three to fall. Then the king instructed Abstina sorry f Spas

  30. the master of his eunuchs, to bring some of the children of Israel and

  31. some of the king's descendants and some of the nobles young men in whom there

  32. was no blemish, but good looking, gifted in all wisdom, possessing knowledge

  33. and quick to understand, who had ability to serve in the King's palace and

  34. whom they might teach the language and literature of the Childians. The e Parti

  35. Santa one film full tightendang yeah yeah, subpina soon easily, the Tongu zone

  36. tighting digger inline just to south south Mayo Tanzi sang mao juin may tone day

  37. shooming Chipay sooner, Sultan Yamon jeality, the winds the un It was five,

  38. and the king appointed for them a daily provision of the King's delicacy and

  39. of the wine we she drank, and three years of training for them so

  40. that at the end of the time they might serve before the King. Joan

  41. Juan one tighting janity so young, the sand her sold the saman even young

  42. Yeah Taman sansaman Taiwang means in sulei. So to put it in context,

  43. imagine one day our country is being invade invaded by a foreign country. So

  44. Ugo jing ten rum Linguaka. Because all of you are so smart, all

  45. of you are so good looking, chum, how can the King of the

  46. foreign country, say take all these people back to Babylanimentimpuran, give them three

  47. years of training, give them the best food. No ye, so the

  48. king okay, So today's focus, I want to focus on King Bukana,

  49. Sintenaya the Chan. So back then, the king is called King the Bukana.

  50. He really took care of these people very well because eventually these people are

  51. going to be groomed to be his servant. So children, enguia, children,

  52. chiusa. Now, if you're a king, you of course won the

  53. best talent of the land, obviously, right. So the first um,

  54. the first entrance of the character of Daniel showed to us that Daniel was a

  55. very principle man. So it tries to do the leader because of all the

  56. good things that the king offered to Daniel. In Daniel one eighty says,

  57. but Daniel purposed in his heart that he would not defile himself with a portion

  58. of the king's delicacy, nor with the wine which he drank. Therefore,

  59. he requested of the chief of the unit that he might not defile himself liter

  60. san Huang saying the child tightens. Now, back then the delicacy wasn't um.

  61. It's not appropriate for Daniel and friends to have it because it is unclean.

  62. Now, so Holena Dina wang so young. Thenasana pushed her gay leads

  63. to the Englanders. Are so what Daniel and friends did. Basically they told

  64. the n Okay gave us only vegetable and water. We will not partake of

  65. the king's delicacy. We will not partake of the king's wine. We will

  66. not partake of the king's food. But we're only partake of water and vegetables.

  67. So now to happen, So gay woman suits hi her ching spice to

  68. your house. Now there's an important truth here. You need to understand that

  69. Jesus says that we are in the world, but we are not off the

  70. world. So Lena, you get Selena just just a woman. So when

  71. the king took Daniel and friends out, actually you know they were faced with

  72. temptation from every site. So nondo the u you think about it right?

  73. Their country was in rain Really it was invaded, somas eating place on people

  74. who believed in God, not to sing their children. They could have blamed

  75. God, like God, we served you. God, Why did you allow

  76. us to come to this foreign land? And tempt us is there still a

  77. future for us no no tamana and also now a fusuish moment. But the

  78. Bible is very clear that Daniel purpose in his heart to remain clean, meaning

  79. purpose in his heart to remain holy, so in actually leads. So after

  80. three years when the king interviewed them. In verse nineteen, in the twenty

  81. it says the then the King interviewed them, and among them or none was

  82. found like Daniel, Hannanaya, Michel and Azariah. Therefore they served before the

  83. King, and in all matters of wisdom and understanding about which the King examined

  84. them, he found them ten times better than all the magicians and astrologists who

  85. were in all his realm. Son and Kuhnaki Kangman Iron and Santanna sali Ya

  86. Tamanzai Wang means to pay in fact, the verses before we tell you that

  87. when you when they compare side by side people who partake of the King's delicacy

  88. and Daniel and friends who need to vegetable and water, Daniel and friends became

  89. ten times the horror can down in your wand the sound that in a continu

  90. leader Hammon suicide by Hammond supe, she Tarnson goes to the bay. Sorry,

  91. Pusses was fifteen and at the ten days their features appeared better and fatter.

  92. So it wasn't ten times, but it was after ten days. Now

  93. what can we learn here? So, when you hold on to God's diet

  94. for your life, when you hold on to God's principle for your life,

  95. he will never change you. So in the town, you know antals,

  96. okay, need the nice sons, Okay, need the like she holds to

  97. the pay you know for campus students, right, Sometimes it's easy, you

  98. know, to corporate together to chitting exam. It's easy to outsource your assignment.

  99. You pay someone to do your assignment. He actually is a money making

  100. business, you know, it's just leg needed as a Christian student, as

  101. someone who believe in God. Do you want to follow the ways of the

  102. world or do you want to follow God's way? Woman in the marketplace,

  103. it's the same, young It's easy to enter into place where because you want

  104. favor from another person, you tend to either write them and give them things

  105. in exchange of a sudden favor. In wig choices sound so lead Woman,

  106. Daniel and France were exposed to a lot of temptations correct custom to compromise.

  107. The nice surround Hamah only two im sing younger Nian. But they held on

  108. to God because of the Taman thinking there's also they did not waver in their

  109. faith in God. Taman told me what was the result, So not that

  110. Jake goes to Somona. The result was they were ten times better. Josuna

  111. happy. She Taran soon goes to pay. So when lie for God,

  112. you live in his principle. Sometimes people we may feel that you know,

  113. God is so hard to leave for you. Why are the person can do

  114. this? Do that? But because I'm a Christian, I can't. When

  115. when you told why my friends can go clubbing but I can't? Which some

  116. old up I can only join badminton club than his club, but they are

  117. the club I cannot join. There was okay, dundant Lada lie for good.

  118. He will not sure change you way. So Daniel one is about Daniel

  119. and his friends. In Daniel too, King Nabuka had a dream. He

  120. was so disturbed in his dream that he wanted the interpretation. Now had to

  121. sing fan He He asked the magicians, the astrologers and the sorceress to tell

  122. his dream and the interpretation, So hold on kaou. So basically told them

  123. I have a dream, but I'm not going to tell you the dream.

  124. You are going to tell me the dream and then you're going to interpret my

  125. dream. No, also like a mom kasuna, So all of his top

  126. people couldn't tell him of his dream and interpret his dream. So in tanks

  127. it gives you a picture of how this king is like. So it's just

  128. titally normal. He's not only a violent king. Later you're gonna see he

  129. I when I read him, I also feel that he has an issue of

  130. trust with his close people were fast enough sing and bearing the eger sing because

  131. if he has trusted his magicians, astrologiers and sorcerers, he would have told

  132. them the dream and they would have just cooked up some interpretation for him.

  133. So this is what the king decree. If they can't tell the king his

  134. dream and the interpretation, he's going to chop them up. So you are

  135. Saturn, so give you a picture that this king is quite violent son.

  136. So when the Niels came to Daniel, Daniel revealed it to his friends.

  137. They pray and God gave to Daniel the king's dream and the interpretation. So

  138. no so obviously King the Bukanza was astounded. And this is actually the first

  139. instance where King the Pukania gets introduced to Daniel Scott. So yes, so

  140. passionate one. So in Daniel Chapter two, verse forty seven, it says

  141. the King answered Daniel and say, truly, your God is the God of

  142. gods, the Lord of kings, and a revealer of secrets. Since you

  143. could reveal this secret to m cena, so one cents and one one one

  144. uses shamming alms. So being a pagan king pagan meaning they worship a lot

  145. of God's, a lot of idols. Hondo one. King the Bukaniza,

  146. for the very first time in his life experience is the true power of the

  147. living God, being able to reveal secrets. Souvation don't go past, so

  148. I say, army. The Susianians went fast forward to chapter three. Funny

  149. like she uh, she can't sat the sanzang. One day, King the

  150. Bukniza decided to build a golden image. Now this is that I've done proper

  151. research. It's ninety feet so that the words and sola had chendi lega choose

  152. in cow the neger in tingis so the statue ninety feet tall, so choose

  153. in taw He put it in the open area found and he made a decree

  154. to the decree. Was there when they are all kinds of musical instruments playing

  155. soyo the us sheet to pay poor found, that's a whole. Everyone must

  156. stop bow down to this gold image a chink pian. Now why did I

  157. say he was a island man, because he also decreed that anyone who will

  158. not bow down to this goal image will be cast into the fiery fire ferns

  159. unatta. Wruly, there wasn't any description apart from the height of this statue

  160. of how this statue looked like. Um would take my assumption because of water

  161. can assume because it wasn't clear my assumption that the king would have made a

  162. statue of himself. No, not so whole, just out the hat.

  163. Because when I read the history of the Israelites, actually easily when they build

  164. a statue when their heart have turned away from God. Right this these statues

  165. were mentioned in the Bible. So in the town Shona common choose who name

  166. of the false gods were mentioned as well. But when it comes to but

  167. when it comes to this chapter, there was no mention what statue was,

  168. because that's my first assumption. I'll tell you why. I suspect it's the

  169. king's image as well, so the Twican inference and which more t like a

  170. wan neal. So what happened was um when the music was playing, people

  171. in Babylon, especially the people in power, started accusing Sdrek and Mishek and

  172. Ebenego. They went and complained to the king to say that King, these

  173. people didn't bow down to this statue that you have made. So in Aman

  174. she Hoiban than the Indian hand Chin Gawan sang and Hamamo like must understand their

  175. faith. God already told them you will not worship any other God, and

  176. you will not bow down to any statue that purportedly represent God, carve image

  177. that represent God. So they hold on to God's commandment Somana singing ajust to

  178. the Iwa tamandu she qui baid So in verse fourteen, Nuansa spoke saying to

  179. them, is it true shared red mission and amdang that you do not serve

  180. my gods or worship the gold image which I have set up. So in

  181. another day, this is Satam s bone German busy uting pie so leader,

  182. things arend so cool either man. So the king actually gave them a second

  183. chance. Now, sona wang, Now, if you're ready at the time,

  184. you hear the sound of the horn, fluid, harp, liar and

  185. plastery in symphony with all kinds of music, and you fall down and worship

  186. the image which I have made good. But if you do not worship,

  187. you shall be cast immediately into the midst of a burning, fiery finesse.

  188. And who is the god who will deliver you from my hands? So gerumans

  189. i Tingjenjao deep people chings her kyama. You actually the stening rope for footing

  190. power. So hiker Europe putting pie pelee should runs lee yaozong you her son

  191. and Junuman totally war so now was sixteen, should drank mishek and Abenago answered

  192. and said to the king, Oh Nabucanza, we have known it to answer

  193. you in this matter. If this is the case, our god whom we

  194. serve, is able to deliver us from the burning fury fromness, and he

  195. will deliver us from your hand, o King. But if not, let

  196. it be known to you, O King, that we do not serve your

  197. gods nor will we worship the gold image which you have set up this lay.

  198. Yeah yeah, bony girl to wann certain woman people roots womans or sulfonson

  199. and gentleman's only the ya don't choose lie wan woman totally needs woman July sound

  200. picture yourself in should drank mishek and ebenet ghost shoe. So were they afraid?

  201. Obviously? I think they were afraid and hypath But they didn't bow down

  202. to the king's decree si quippai na. They didn't compromise their faith Hamamo.

  203. In other words, they would rather die than to deny their god. No,

  204. no, hammon quipai zigga okay. In verse nineteen, then Nebukanza was

  205. full of fury and the expression of his face changed to it should drank mission

  206. and ebenego. He spoke and commanded that they hit the furnace seven times more

  207. then it was usually hitda pi shins hank and jazz she paid. In other

  208. words, it's like they didn't give the king fais la. So you didn't

  209. give the king face. You go against the king in front of his people.

  210. He gets angry. He hit up the fire seven times more so,

  211. now you want to eat or Nana very scarier. So I think hooker part.

  212. How many of you would you know be able to stand in this three

  213. friends shoe in front of a king that seems a bit unstable? So Ukan

  214. sankyong Wang the main chin so Numbukana told his strong man's buying these three people

  215. up, throw them into the fire. In fact, the Bible recorded that

  216. the fire was so strong before the strong men can approach and throw them in,

  217. the strong man or died. So no no, so hold on tamman

  218. Chimburcha Bahama use hi to Nicaul inverse twenty four, as should drank Miche and

  219. Ebnigold were in the fire inverse twenty four. Then the king, then king

  220. the Bukniza, was astonished, and he rose in his and spoke, saying

  221. to his counselors, did we not cast three men bound into the midst of

  222. the fire? They answered, and say to the king, true, oh

  223. King, Look he answered, I see four men loose walking in the midst

  224. of the fire, and they are not hurt. And the form of the

  225. fourth is like the son of God. Sorry, this su na so uma

  226. kompound line runs the Holi the bush sang Tama wants, so can I change

  227. your sugar? And bigmo kompounds, I holds on using your meal. So

  228. sound how it soundsons a lot of powerful lesson here. So you know you

  229. say, when you make a stand for God, you don't compromise in your

  230. faith, and when you go through the fire, he will be with you.

  231. So nat stand to Shona conting, So three were down in the fire.

  232. The king saw four, not just the king, his counselors meaning everyone

  233. also saw that three went down. But there are four people inside. How

  234. can it be san francipated? Was ahoian hawaiania. So he decided to when

  235. nearer to investigate Verse twenty six. Then the Bukaniza went near the mouth of

  236. the burning fairy finesse and spoke, saying, should rank miche and Abenego,

  237. servants of the Most High God, come out and come here? Then should

  238. drank Michek and Abenego came from the midst of the fire, and the said

  239. traps, administrators, governors and the king's counselors gathered together, and they saw

  240. this man on whose bodies the fire had no power. The hand of their

  241. head was not saying, nor would their garments affected and the smell of fire

  242. was not on them. The asolution okay cut out Ni signally hold another yeoman

  243. so twokus and sad lamia ya bonio to like sounds la ba sadala men do

  244. in Si chin her wander motion to Jiji Canta sang Jinho holy Santamana Santi told

  245. fire meal Sajo yang yamal pinpin malho the Chi way. So the king obviously

  246. saw a miracle, so not so ho cantal legaczi. This is uh God's

  247. second introduction to King the kahin So. The first introduction was in chapter two,

  248. Tell the Dream and its interpretation The Fasten. The second introduction, he

  249. appeared in the fire which should drank mische and Abego. The owner j Susan

  250. San softod this encounter. In verse twenty eight number Kunza spoke saying, blessed

  251. be the God of Shi drank mishek and Abnego, who sent his angel and

  252. delivered his servants who trusted in him. And they have frustrated the King's word

  253. and yielded their bodies that they should not serve nor worship any god except their

  254. own god. Therefore, I make a decree that any people, nation or

  255. language which speaks anything amiss against the God of Shi drank Mishek and Abatnigo are

  256. very violent shall be cut in pieces and their houses shall be made an ash

  257. hip because there is no other God who can deliver like this. So it

  258. letting us basons indown on the tat Tighten sister Jew who ekal Tadapur Tamapuchunhuangming Sir

  259. treating sens that hammondson Iwai buks founting bai basin, since I will joan who

  260. ruined her fun her or her children, and the pepai links to tamfunt engla

  261. Mayo Basin and answer things and Jew second encounter of God yea. So it

  262. does the Tai tausand there you go. Chapter four, The Jong as a

  263. whole. The king had another dream wang Yu. This time he asked Daniel

  264. to interpret his dream just Tauting, and the dream wasn't very favorable to the

  265. king now Na Mona Pinkusun, how because the dream tells of a time when

  266. he will lose everything in moon like she Kao who is she Soyo. The

  267. dream also shows how God will humble this king who is filled with pride,

  268. so naa she yeah, I was gay Champai singh. So go to chapter

  269. four, verse eighteen. This dream I King Nabukanza have seen. Now you

  270. Belta Shaza basically is Daniel, because they gave Daniel a Babylonian name, which

  271. is Belta. Declare its interpretation. Since all the wise men of my kingdom

  272. are not able to make known to me the interpretation. But you are able,

  273. for the spirit of the Holy God is in you like this Patio.

  274. So the mot botia way Tony inly told you sandling, Can I me pause

  275. for a while. I believe that today God can still speak to people in

  276. dreams. What ting tana running toko moon like she sa. So any time

  277. when you have significant dreams that you wake up, you remember clearly, so

  278. to sing like hold on the korei un korey ranch among the He's important to

  279. ask God, it's this dream from you, kay I want nat Tony or

  280. like the MoMA. Not every dream is from God push the soil them.

  281. But the certain dream you know in your spirit that there is a message.

  282. Because it was nineteen then Daniel, whose name was Beltish, was astonished for

  283. a time, and his thoughts troubled him. Why Daniel was astonished because I

  284. didn't read the dream, because my self read the dream of interpretation later,

  285. prior to this verse nineteen, the King made known of his dream to Daniel.

  286. So Daniel obviously was astonished because he knew that the interpretation is not going

  287. to favor the king. So no, So that is one one. Remember,

  288. the king was a violent manner. On one wrong word can cause Daniel

  289. his head. So you had to told you so the So the king spoke

  290. and said, belt, do not let the dream or its interpretation troubled you.

  291. Bet answered and said, my Lord made the dream concern those who hate

  292. you, and its interpretation concern your enemies. Now, so hold no used

  293. to your parents to sing eating huang wang to run verse twenty. The tree

  294. that you saw, which grew and became strong, whose hide reached to the

  295. heavens, and which could be seen by all the earth, whose sleeves were

  296. lovely, and it's fruit about then, in which was food for all,

  297. under which the bees of the field dwell, and in whose branches the birds

  298. of the heaven had their home. It is you, o King, who

  299. have grown and become strong, For your greatness has grown and riches to the

  300. heavens, and your dominion to the end of the earth. Sika jankot tinten

  301. song ti don and kanji and he it's a horarmy got sun door t t

  302. think on the fun ways to Chien chan Ti Tien need a champion guantau.

  303. So in Nebuchanizer's dream, he saw a very tall tree growing upwards all the

  304. way to the heavens. And this is an interpretation, and it's true.

  305. Baby long back then was one of the powerful, the most powerful nation during

  306. back then the morning Papa, they were conquering, conquering, conquering and conquering

  307. fun. So the first part of the dream very good. Soon take a

  308. chimpampon. No, it's a second part that disturbed Daniel and in as much

  309. as the king saw a watcher holding one coming down from heaven and saying,

  310. chopped down the tree and destroy it, but leave it's thumb and roots in

  311. the earth, bound with a band of iron and bronze in the tender grass

  312. of the field. Let it be wet with the dew of heaven, and

  313. let him graze with the bees of the field till seventh time passed over him.

  314. Can you read that? First? I think santo from a round tani

  315. leading in hypa just wantways so wand the center tontaen or jang janki so young

  316. chin hern tongchenko tan the chins tien rut, the starty sounders so linked u.

  317. Two, it's without the men. If the King tell you this dream,

  318. can interprella like she m. I can't interprintment. Only got through his

  319. spirit living in Daniel that the interpretation was given in Chi chants in Tokyo to

  320. Tanima in the sling so in verse twenty four, this is the interpretation,

  321. O King, And this is the decree of the most High, most high

  322. meaning God, which has come upon my lord, the King. They shall

  323. drive you from men. Your dwelling shall be with the bees of the field,

  324. and they shall make you eat grass like oxen sits. How they shall

  325. wet you with the due of heaven, and seven times shall pass over you,

  326. till you know that the Most High rules in the Kingdom of Man and

  327. gives it to whoever he chooses. Pipekansui kaiser did the sultan ji ssu un

  328. peten rui the need the tyron the quotongan, Yeah, Jung words sue.

  329. So for the second time the words seven times appear, seven times shall and

  330. seven times shall pass over you. So in Taman eating Solar Lian the soy

  331. tt some people believe that the seventh time equals to seven years Pandora the China

  332. Chinion. In other words, he will not rule in the capacity as a

  333. king for seven years, but for the seven years when God humble him,

  334. he will be like a crazy man. So in no town hin the whole

  335. two thousand who you're not see verse twenty six. And in as much as

  336. they gave the command to leave the stump and roots of the tree, your

  337. kingdom shall be assured to you after you have come to know that Heaven rules

  338. solute fumful ulu. So more that needs about two tian sunction you who need

  339. the go beating any Therefore, o King, let my advice be acceptable to

  340. you. Break see daniels being very kind to the king. Break off your

  341. sin by being righteous and your iniquities by showing mercy to the poor. Perhaps

  342. there may be a lengthening of your prosperity. So it as now the Jesus

  343. sinkong go eliaming children's who there ping Ankoians hang. So God sent a warning

  344. dream to Nabukanza. Daniel interpreted it, and Daniel further told the king be

  345. righteous. So in a Sohna son toka, she jumps up get high verse

  346. twenty nine. At the end of the twelve months, he meaning King the

  347. Buccanzer, was walking about the royal palace of baby Loong. So when he

  348. say at the end of child months, possibly one year later, just to

  349. call a circle, you have innian go ho. There's something about when God

  350. gives you dream, he doesn't jest like today you have a dream, tomorrow

  351. he fulfills it. Some dreams that God has given to you. Takes time

  352. one year, two years, three years, five years to fulfill your soho.

  353. No Dunca Indians seeker, you ets inion go ho. So remember it

  354. says here in verse twenty five, till you know that the most high rules

  355. in the Kingdom of Men so Lena also jeniority, the netut tyro Insteddy.

  356. The king spoke saying, it's not this great Babylon that I have built for

  357. a royal dwelling by my mighty power for the honor of my majesty. So

  358. now, so honor did so Populoon, push your own tan and tally j

  359. waging to Yoshin was the way in the room. Yama So Nambucanada have disbelief

  360. that because of him, because of his greatness, because of his own work,

  361. babyland is in its glory because of nib your ega channel run Paulo Papuloon

  362. k light out functos eich had to see the chainan had to see the nun

  363. had the taigan. So while he was saying this thing inverse thiry one,

  364. while the world was still in the king's mouth, a voice fell from heaven,

  365. king the Pokneesa to you, it is spoken, the kingdom has departed

  366. from you, and they shall drive you from Man, and you're dwelling shall

  367. be with the beasts of the field, meaning they don't he no longer dwell

  368. in palace. He will go and dwell with wild animals. They shall make

  369. you eat grass like oxen, and seven times shall pass over you until you

  370. know that the most High rules in the Kingdom of Man and gives it to

  371. whomever he choses. That very hour, the word was ful field concerning the

  372. Bucanier. He was driven from man and ate grass like oxen. His body

  373. was wet with the dew of heaven till his hair had grown like eagles,

  374. no grooming at all like eagles feather, and his nails like bird's claw.

  375. Of course not seven years. You don't cut your nail, you'll be like

  376. but it's claw. So that there are the suns details so wan kotong saw

  377. so one you saying chong ten jan so nipple Janisa neither go away, Laila

  378. nippe pek and chulie has shouldn't ya the su tong susus how ru new Chichi

  379. don't needs out out the tyron, the kotong tan yung n downs Indians and

  380. nipple janis the sun sung tapeik and chulikue has shouldnt is? How rule new

  381. sun Pei tien rush tofa chang how ya tangtann rutng indown on chin anyone two

  382. meetings jahanta on the town and anyone would like to try after seven years we

  383. can compare with nils. So this happened to King Mukania. Why did God

  384. humble King Mukania so not alou English son tis gowan chimpai sha line. Could

  385. it be that King thought that he was God. Could it be that king

  386. felt that he is h a birth god. Put to this, it's how

  387. you listened at verse thirty four, at the end of the time, meaning

  388. at the end of the seven years, I Numbo Kunza lifted my eyes to

  389. heaven, and my understanding returned to me, and I blessed the most High

  390. and praised and honored him who leaves forever or Nippu Jani Sati more wang Tin

  391. were the cho ming folk where you were were being n songs without the sand

  392. maid jun Jing hold out your new and usan God was very merciful to the

  393. king. Son wants Fai chander liming, but you're not. Transformation came when

  394. Numbukaniza lifted his eyes to heaven. Because no young one for this. He

  395. only see his glory splendor, his great baby long to kind of toe.

  396. The Ngo had to see the so tanning the poppy loon to take. But

  397. the moment he lift up his eyes to heaven and see, transformation began to

  398. come in So young Wan sound tender sona ha to Hoi fool. He already

  399. knew this dream. Daniel already given him the interpretation Tai Quiet would take a

  400. more, he knew this will happen to him so fast and has sung so

  401. despite seven years being like a crazy man. So in a Tanna Chinon had

  402. to somewhere in changers, he choose to bless the most High God. He

  403. didn't kiss Scott hann chief who punction doesn't some people they kis Scot you know

  404. WHOI punction. But Kanaza went through this process of transformation from someone who is

  405. really proud, violent to someone that now is humble and acknowledging God. So

  406. Injin Champions and Si Champion, he first says for his dominion is an everlasting

  407. dominion. That means God's dominion is an everlasting dominion, and his kingdom is

  408. from generation to generation. All the inhabitants of the earth are reputed as nothing.

  409. He does according to his will in the army of heaven, and among

  410. the inhabitants of the earth, no one can restrain his hand or say to

  411. him, what have you done. At the same time, my reason returned

  412. to me, and for the glory of my kingdom, my honor and splendor

  413. returned to me. My counselors and nobles resorted to me. I was restored

  414. to my kingdom an excellent majesty was added to me. Now I the Buccanes

  415. are praise and extolled and honor the King of Heaven, all whose work are

  416. truth and his ways justice, and those who walk in pride. He is

  417. able to put down Tara champings Yungo, the quade, Susan sorry, the

  418. dreaming those sway Changshana one dam Susan dream dreaming, Jong Tato pinzas in the

  419. Easter sings Oran and Lanzu Tassa Joshua Nasa with the chomming fo where the quart

  420. the room, Yeah aweigh in her quang out quai fu where you wore being

  421. Cha were the most her tats and you like how Jan, what were you?

  422. The suis to start a chimping jazz and you york Sin Nipu janis jun

  423. chung kung zing tins on the one ingwe tush to the Chindo chans tussle singer

  424. Yuto Komping not sing doom out the tan and Jiangwaipei. So chapter four to

  425. summarize, is actually King Nibu Kiniza's testimony Sweet nip Jinzen. It is his

  426. recorded testimony. Just just tap basics because in worse one. It says nibu

  427. Kiniza the king to all people's nations and languages that dwell in all the earth.

  428. So basically, when he rules baby long, he sent this testimony out

  429. to all the people's languages. So then it's Animo Nibuja's suicide Trinitier Funker cooker

  430. to the us ping Ayako Unima. It says, peace be multiplied to you.

  431. I thought it good to declare the signs and wonders of the most High

  432. God has worked for me. How great are he signs and how mighty he's

  433. wonders. His kingdom is an everlasting kingdom and his dominion is from one generation

  434. to generation. Also seen the Snji shin yang Hua had Sunji hur chihr Chien.

  435. Has you in the had chimping Chunda one time? So it's a very

  436. long story about Nabukanisa. N So first question before I end is basically this

  437. right, Why didn't king the Bukanisa believe in God fully? So you know

  438. what Aga Vantine just ya want to choosen away some more. Nippus in Trinida

  439. sangs in evasion he experienced God in chapter two, he saw God in chapter

  440. three. Why didn't he believe then thousand tanks? Because who is changing the

  441. young signal? The answer is quite straightforward, because his heart was hardened with

  442. pride, Joska answered, hunting Tanda, who had a sing inang in.

  443. My point for today is that pride can blindness from seeing and believing God despite

  444. experiencing his miracles. So no Kurizu, woman like she like she, woman

  445. like kant. Pride put us in a place where we don't acknowledge God and

  446. we don't need God. Who is a woman like Josias King Namukania obviously was

  447. blinded by power, blinded by riches, blinded by success, blinded by glory.

  448. So hermns a long time sooner had you to see the chimping hang it

  449. she gave mom b remember when he declared, Babylong was built by my power,

  450. for my glory, for my honor. The word of God came and

  451. fulfill that started the humbling process for him. So about you, then you're

  452. just sitting now, So son, had you had so careful of pride in

  453. our life? So teaching that faith, be very careful after you have attained

  454. certain successor certain material in your life, thinking that it is all because of

  455. your heart work. Maybe it's true you work hard. I mean King the

  456. boucanis. I believe he worked hard, he ruled hard. But let's not

  457. put God out of the picture, because if God doesn't allow it to happened,

  458. the king wouldn't even be king. So now just a woman around pun

  459. woman. Yes, your newly trying to go to newly because around inis son

  460. Oman Tydingtan. Going through a humbling process by God can be very painful.

  461. Maya godson Tina Champa hunt. When God humblers, he doesn't men harm to

  462. us those sometimes we meeting that it's harmed, but it's the transformation after the

  463. process that he's looking for town tires woman Champa Sohona tap so like a because

  464. the son touches a Thai who is a woman. Tona our paces found full

  465. like go Ho. So why did God humbled Nubukanaza number one? God is

  466. teaching him about humility and showed Nabukanizer he was not as powerful as he believed.

  467. So it's really not just way some more Shoya snip around like she jentleed

  468. Champagna son Chi that I led out Champasa conquer Pina God show Nuba that ultimately

  469. God is in control and he can take away everything that has Sohna son is

  470. so sensu down chenders, So it's so it's okay nay yoda pride. It

  471. is about me one thing to be in control of my own life. Humility

  472. is about me giving God their sovereignty and allow him to direct my life instead

  473. of me directing my life myself. You know, champagna so yuni sung fu

  474. pinancing son or pinch runtivation like she's tiling. So the humbling experience caused Nibukana

  475. to recognize the greatness of God. So it's the zing leader. Take the

  476. chimpa on a sunipuch and it's around kusan tonally and to acknowledge that God is

  477. the true ruler. Pinchey around nip around like she's hundred sons to take a

  478. town chen. So in the end we know that Nibukanese are praised and worship

  479. God, which is the ultimate purpose of the humbling experience. T's amazing,

  480. Pyson, you just took assistance. So yeah, around Champe courts and the

  481. town on Soyo. Take a guy being so God when he allows us to

  482. go through this experience will always draw us nearer to Him, not away.

  483. Thund SONA Rahman a Tingney down town like a course on a scan. Pussiman

  484. Unita Assistant Empowerment. We hope you've been blessed by this message. For more

  485. information on our church, please visit x church dot org. We are also

  486. active on Facebook and Instagram. We're believing that this week is going to be

  487. a good week, a hit for you. God bless