The Plain Sermon of Heaven Rules | Elder Ang Peng Hoe

You're listening to a message to go from X church. We hope this message

will light up your Day's going to be teaching from Luke chapter six, verses

twelve to forty nine. Tinti tong lujia for inteen little town earth. Ye

that is a joke. Yeah, And a little bit of background. I

was no praying and asking God, God, what can I teach the church?

This mind as I go around preaching at different plans, what yo human

something take a year? What type of towns? And a lot of course

to me teach from my word, teach my sermons sontio catch chi. And

of course when I think about the Lord sermons, the most famous one is

actually the sermon on the Mound. Now a woman to down, no woman

to two years, So it's shooming that take a champain. Of course they's

taken from the Book of Matthew, just a typo. Y chiao cheated,

and I I knew it was long skate. Sermon on the Mound is a

very long sermon. Now turns up outa hand eager chilta with a lot of

truth in there. Your face hung toward the journey to an Iman. And

if I teach from the Sermon on the mount We won't be having lunch today,

So today I want to bring us uh to another sermon that Jesus taught

actually to take a year suit has. It's actually known as the Sermon on

the plane. Jes plane us in flat ground. Now just chaude opinion.

Okay, let's let's let's let's start by explaining, doing a little bit of

explanation. Uh. Some people have argued that the Sermon on the Mound and

the Sermon on the plane is like a contradiction. It was the in the

gospel. You see who it used to Hian opinion to turn some bouldn't use

to why who's young? Uh uh Chang fan. So you know it's like,

uh, you see Jesus preach on the one says on the mountain,

the other one says on a flat johan U san Shangai, and then not

all the content is exactly a mirror image of one another younger. But I

don't think there are any contradictions because the current because I'm absolutely certain Jesus preach

many summons. Amy will face hung conting. So on the years who had

to he repeated many of his teachings on many different occasions face hung that take

a chin kuan limi and like she funsand Hawaii at different places, to different

crowns. I put the wrenching, and we know without a doubt that everything

that Jesus said is worth hearing again and again. Water down, just hun

contain the shore years Fundsander may eat youth, Doman eats chunting. So let's

establish that that's okay now yo fauna. Of course, I call it the

plain sermon of heaven rules. Now shows to pinion jailed out so tin guatam

sin and as I teach from me, I hope you all will see where

I'm trying to get to ung water led out Ali. Some people say,

if everybody lived out the sermons that the Lord Jesus preach, shot down a

rural woman chambourn tolba year so funshownd the Hawaii one sin lajuana, whether it's

on the mountain or on the plane in the Hawaii. That's all we need

to do, not just a woman so out to the city early. That's

all that is needed. That's a woman's soil runs out the easiest. I

agree with it whole higdenly what even the only problem is I've never yet met

anybody who does lived out Jesus a sermon entirely to the tea cousin a Wayne

and one TEENA should watch Hongli run her eager runner one one two years to

funst younger megat out. But we should endeavor because Woman City. Okay,

So this sermon is the Lord's teaching the word of God that's coming to us

cia years so had the tower funshanwire, and you must realize that it's actually

giving us guidance for practical living. Woman City, who are you in?

Actually engling? Woman are leaning one hole and we must all endeavor to apply

in our lives. And this is how Heaven can ruling our lives. Orman

City, Yes, she are like party, who are you doing? Go

town, the serming towns, on line towns and the ten go time and

tunction. So I'm going to read the entire passage as I teach. So

wait, who party? Who are you lie? You realize that the sermon

is concerned with three relationships. Na go fashion or take a tin tier used

to Tuana outside the sunk put on the quancy towns. And we have to

work on each and every one of this constantly. Woman is the sunker put

on the Quanci towns on the ship Lea. The first one is our relationship

with ourselves, speaker, woman, you city the Quanci. The second one

is our relationship with other people used to woman, you tar in a quancy.

And finally it's our relationship with God. So just a woman, you

shun the quancy. Everyone's doing me that. Yeah, Hi time, man,

Okay, let's read but twelve to nineteen first, and he starts off

like days, I'm going to read from the nnalty and then yeen, you

were translated into Mandarin one day. Soon afterward, Jesus went up on the

mountain to pray, and he prayed to God all night. At daybreak,

he called together all of his disciples and chose twelve of them to be apostles.

Here are their names. Simon, whom he named Peter, Andrew,

Peter's brother, James, John, Philip, Bartolomeo, Matthew Thomas, James

son of Alpheus, Simon who was called the Zealot, Judas son of James

Judas Iscarrot, who later betrayed him. When they came down from the mountain,

the disciple stood with Jesus on a large level area, surrounded by many

of his followers and by the crows. And that's why it's called a sermon

on the plaine, because that was where he was standing, on a large

level area. There were people from all over Judaea and from Jerusalem, and

from as far north as the sea Coel of Tire and Sidon. They had

come to hear him and to be healed of their diseases, and those troubled

by evil spirits were healed. Everyone tried to touch him, because healing power

went out from him, and he healed everyone. Lujah uinty little Chang Earth

nash year to San San San Santa Daman to lie to Chungkaman jung Ji and

Tiosu Chanamana the sugar runner Yo Siemon, Yes Yoka Ninja beat up Yoshi and

Yo yo Yaka her hun fairly her Pa lor mind math tied her Tooma.

Yeah, they fade the earth Yahka her fun ye Shanta Siemon Yahka the earth

Yota her mind to the Jaun Yota uh Strategia, Yes to her Taman si

Son Santa equa pinch take a ta chi pin and the Chiao Tao in which

was like a pin disha tong tan the Yoshi doman to yo yoshida by sing

chong yo tai tuinti her yellow salam ping tway low s two and the high

pian line to Yao ting had jumped out Yo run each hammada ping hi yo

kai tan more the year ea in way yo late chungtashan shanfar to like Ehawa

taman. So before you consider sermon, look at the congregation to whom it

was preached, and then you will realize why it was preached. Timeo chi

yen to see to take a thing on the Sho sian khantin tu take a

hunt. Say then, Jude that way Chunda Jesus had a big congregation on

this occasion. Years your faith hump. On the one hand, that were

his disciples listening to him, and of course the disciples he chose them after

rain, through a whole night for them. Nashna your pan years to the

man who LinkedIn hash link Panda touchy downtown yes and eat yeah, hold turn

way ship too. If you look at the disciples, you will realize that

they are ordinary people. Then hanti un to the song gonna go fast and

Hamachies Fade, champing Fundasia. Not a single famous reach or clever person among

them. May Or we could to appear to tuminga yr Tianna homing the rent.

They were young men had chanteen, which is not always realized. But

the tough disciples and apostles actually begin their ministry somewhere in their late teens and

their early twenties. Fasher should Hamantoshi construt us say down to early therefore think

about it. No Christianity actually begin as a young people's movement. Swing woman

understand Jesus Yantine run. That's like a kai and this tells me that young

people have such an important role in kingdom building where Heaven rules the castle.

Or hunt Yantine run than take a facehound punt. It's a dress, so

it's uh tenko fun name. So the other group consists of people who had

wanted to come because they had some knee playing white children in Hamma and yours

she also ham a light out year sutorly many of them were sick your facehound

towards the Champinga. And of course in those days, if you're offering any

kind of health service, people will come because there is a kneel in way

a rule will function Yo okay without eya tien kung fu dahana run to.

Then there were those who are demon possessed Rahai Chin run should pay oh gwat

time more. They came to find freedom hamman ya like the hint to Yo.

And so Jesus looked at the congregations made up of these two big groups,

and he spoke to them. All actually had and this is what he

taught Verses twenty to twenty three. He says, Then Jesus turned to his

disciples and said, God blesses you who are poor, for the Kingdom of

God is yours. God blesses you who are hungry now, for you will

be satisfied. God blesses you who weep now, for in due time you

will love what blessings await you. When people hate you and exclude you and

mock you and curse you as evil because you follow the son of men.

When that happens, be happy, yes, leap for joy, for a

great reward awaits you in heaven. And remember their ancestors treated the ancient prophets

that same way. Lui Lian yes Zu Jimu Khansaman, who sure even pain

rent you're fuller imation a question. Nimanda nimanti elder, run your fuller anyway,

Niman chiang yaou even eye could run your fuller eway. Niman chiang yao

seiler, runaway, rents her ear Niman journiman Roman nimen che ti niman me

ewa u eman to your fuller. I pre am your offers. Every teaching

is quite strong, well s sons, Yes, Chiota megahwa are you not

also faith your your Insian leader? So in this first point, Jesus is

actually telling us the secret of true happiness. Take a tier now, just

to take a th just a year soon, Hiding counsel woman chinten Kuila the

major. Do you want to know how to be happy and be in harmony

with yourself? Ni ya chuila rape month for how her edition Homer, You

would't like it, but this is essentially how Jesus potted Nikola Posie years world

hatching. This is how happy are you? Poor Tashaw needs to an interne

pinch. Happy are you hungry? Nay waits an uncle? How happy are

you? Who looks saw you? Shunia? And that is how Jesus looks

at life. Just a year so canty and found it says here addressed that

part of the sermon to his own disciples, up silio a town or just

a sod, a man told her, and they were basically an unhappy,

poor and unpopular lot. Just to make Ninna pinchongous in the run now just

may quil run, mayle shurrun see juandering. But then he says, oh,

you are the happy ones here today, and turned a quilt a chin

song. And then he goes on to one Tina verse twenty four point he

says this, but woo to you who are rich, for you have already

received your comfort. Woo to you who are well fed now, for you

will go hungry. Woo to you who laugh, now for you will mourn.

And we woo to you, and everyone speaks well of you, for

that is how your ancestors treated the false prophets. Tanneman than human food through

the run your wholor emanima show and even power through the run your wholor in

weight Nieman jiang yao niman see the run your whole eye tongue randol shoan,

even how the whole nieman to your wholor in weight harmona too. Don't die,

yeah, Sin yeah, she's young. So Jesus basically turned towards those

who are better dressed in the congregation, those who are chatting away to the

type of years tan to appea. He sees this, No how terrible it

is to be rich and to be well fed, and to and to laugh

all the time, and to be popular pakham shan name just the grouk on

your hud tied the entire thunder. It's the hun kula situation or horror.

Here right at the beginning of this amazing sermon, Jesus actually shows us that

his outlook of life is completely opposed to what we usually think. The kaishi

funa, yes, so you reading hunt chin see the countle woman so had

tiger can't f's some who can't fat a woman face you see. The world

says, at all costs, avoid being poor, avoid being hungry. That's

sun to guman soa pinch. The world tells us that if you want to

be happy, you need to be popular, the quanti kaising, the huanu

shooming. If you want to be happy, you'll need money. But none

of that is what Jesus says, because certainly may or easy you see,

his disciples had already been following him for some months. You cannot even it

had a man to duns in cons and they were already getting poorer Dasha,

Yeah, already their clothes starting to have some holes. Kanahamano towns with your

poor tong already their sandals are starting to be worn off. Has content your

eating pay more pain. They were beginning to be an unpopular lot down the

whole Hamaki eating pain turn put son juning the rent, and they were beginning

to feel the burden that Jesus had for the world. Hama, you can

so a year suit happened to Tongan, and you have to realize this is

not to see the world through Jesus's eyes doesn't always make you full of joy.

Yeah, townment chang years So the yen ding like you can howner wasn't

made to nun go round my faith, hunk cow sing sea lad. On

the contrary, in Isaiah fifty three, he says that he was a man

of sorrows and acquainted with grief. Shan fund that Isaiah Suti was a sun

down. Now your short out two years sooner hash tied to a faish hunk

to a pay chunder take a rent and this is why Jesus thought, how

happy you are if you're well, because you have followed me so year so

yeah need ruka in weight cons and the campion push kwaila. And that's the

implication. He's actually speaking to his disciples, and these things have come because

they are his disciples. Now that con Hannamanto so y yeah fastener in weight

to children Tho hanamant So Jesus is saying this. No, maybe you're poorer

than you were before, so yes you Jian Consu. Maybe you're hungrier,

maybe you have burdens and have lost a lot of your friends. Conny Jose

Young Rajo, Yeah, such, but look at how happy you are,

Coquila, and this tells me something very profound. So jus the round word

you can hun shunkur our male the chief. That real happiness is not dependent

on your present feelings. John Chinton Aquila pus into sins that sintin the gun.

So real happiness is not related to the circumstances in which you are placed

at this very moment. Tinten acquai learner push it true tie, just push

the Internian truth tie the chin quan. Because real happiness is dependent on your

future not your present anyway, Tinton acqui learner should interne the way lie a

puson needed the chin qua. This is one of the hardest things in life

to grass. This is a page hung cheeta nandang water you're sitting. The

real reason for Christian happiness is not how we are placed in the present.

Tend to a woman. The qui learner pushes that woman since true ta he

got defund But how we are going to be in the future a woman way

Lina wha young Yes, Jesus promised that we will be poorer in this line

turn the year soon hiding just a swaller woman who countin. He promised us

lost in this life, Shoman. He promised trouble hiding soloman for your child.

He promised unpopularity for his sick highest solo woman who he injured. How

he know that? There's this quote from an English author. His name is

Chesterton. No ink Ward like the ink take a yeah, she says it.

No. Jesus promised his disciples three things. That they would be completely

fearless, absurdly happy, and in constant trouble yea so hiding dying How the

tokerman to sanga don taker how kongji theater Ju will be the quilt because he

sang na to ship. How about that for a promise? Take how the

child done in in China? But at least it's honest, nah, because

you take issues a faith hung tension and so happiness is not feeling happy says

Quilo Pusheka can quilt early. It is being in a happy position. Kaising

a gun shot. It's like a quiet the way to every Christian, no

matter how low they get, no matter how much they no matter how hungry

they may be. May a title Tuna would has to shoot out tote that

take away to wullon have no matter how people may insult them and say all

things against them. Her child rummat hat and put put the sitting here.

Huh. The Christian can still say I'm the happiest man alive because of my

future. Tino Tuna, Yeah, curries, so was kaiser run in way

water way line. This is where I stand, shot tools away. It's

it's about being in a happy position to truth, like a quiet the way

to. Of course, Jesus is stating his own situation because this applied to

him. Down run yes with hi is so short, Hat city, that

chin round able to use the fashion tash and some This is how he was

suggested. He was not universally popular. Page for your son. He wept

time and time again. Hat was a cooler, her daughter pretty until he

cried, blurred tat. He didn't have a place to call his own tameyo

he got so he had to do. He fasted and went hungry Tai.

He was poor chunder pink hill. In fact, when he died, he

couldn't even leave his own clothes to anybody else. An ef yuks were actually

taken from him, and he had an ef. He had nothing to leave

but his peace. Tammeyo run her to had a pink and these are the

truths that only believers in Jesus would accept. Wyona. She certainly too sing

too, because a person who isn't a isn't a believer that will laugh at

such a suggestion. It may fun supposed to do to the sant sort of

initi or taosia. Basically, you go to the wall and you tell them

this, do you want to know the secret of happiness? Nailers in the

media man follow Jesus until it hurts you know. She comes so yearns out

homewoids and oh how happy you will nasal needs kila what a thought? Right?

So you didn't see quite as a girl, But that is the secret,

because which would you rather have? So go to a tough time in

this life and look forward to the glory and wealth and everything that lies beyond

for those whom God loves. Niati league girlfriendhan ConA, that's a good word

concerning pans the wrong yea Thai fo all have a good time here and do

without God forever afterwards. Santa a Simho on a quote a faith because you

may listen. You need to be at peace and in harmony with yourself.

Need dity no yah her needs dizzy uh your eager herse here to be able

to leave according to Jesus' sermon, how rounded uncle like you who are two

years so, how are you going to be at peace? And how many

with yourself? Nia rouher you need to do hearse Yet the quancy, when

you know your future is secure now needs to down earning the way lies eating

your one thing? Are we okayally okay, let's look at a second relationship.

Saika woman quancy and he says how many with other people you tirren the

herse here. And there are two things Jesus talks about here tell Lin yes.

Also he talks about concern so quancing, and he talks about criticisms chia

peeping. And these things will determine how you get on with other people.

Say quantity that you need you tiring a quanci that's a how deep is your

concern for them? Tarn that's a quantin tout? And how harsh is your

criticism keeping your to a hunt Verse twenty seven to thirty Six's harder just to

let you know. But to you who are listening, I say, love

your enemies, do good to those who hate you, Bless those who curse

you, Pray for those who mistreat you. If someone slaps you on one

cheek, turn to them the other. Also, if someone takes your coat,

do not behold your shirt from them. Give to everyone who asks you.

And if anyone takes what belongs to you, do not demand it back

due to others as you would have them do to you. If you love

those who love you, what credit is that to you? Even sinners love

those who love them. And if you do good to those who are good

to you, what credit is that to you? Even sinners do that?

And if you learn to those from whom you expect repayment, what credit is

that to you? Even sinners learn to sinners expecting to be repaid in full.

But love your enemies, do good to them, and lend to them

without expecting to get anything back. Then your reward will be great, and

you will be children of the most High, because he is kind to the

ungrateful and wicked. Be merciful, just as your father is merciful. Chiku

shiman to tin tawd nimanti y'all eyed honeyman, the y'ao tied ha ha to

to Juniman the ya weight ha to fu ling Runiman the ling Runiman the your

weight hataw ran tan being the Leona being the line yod Hata You're to the

ye lion Lee lee ya yotanah chi fancio Needa to gate Ha You're to pay

yahohela Niman yu and ye runs an young Taniman Niman Yeah Yeah, tied to

young Ti rum Niman Rotan Anna niemandaran Yu Shama Kurtosiana chose a tren yeah I

had hamman Arena Niman rua Santa and Santa Nimandaran yushmakurch Ho Sieda ch an ye

Kanda Singh Niman royan to choa Chanashowa Usa chose a tren yar dk twiren Ya

Rushu uh Rushu Showa Niman Taychodi Santi Hammond being your Dagren puts the one Tan

Juan Nimana san su Pala Niman yep Toku to the earth in way und now

one under her, one under her to order Nieman yas ba Josian Nieman the

food sip young first is the matter of concern, so cis shot out Juan

Singh and Jesus is actually here speaking about our concern for our enemies. Hasanda

woman to you, woman's holdy the guancing. He sure knows how the standard

standards, right, Tad Just just a g woman, That gentleman CanCERN as

an count. He's not talking about people you like, has So woman,

see juanan Early. He's not talking about your friends, Pus woman, you're

early. He's talking about those who hate you and mistreat you. So has

sought out a Suniceia to woman comping Suniceia. Just a cheerful woman. Woman

and your concern for them will decide whether you have learned about relationships with people.

Haan a woman to run take a quant type Sam and your grand Quan.

Because anybody can get on with those who love them. He may Maga

runner, he is Santa Santa Hammandaran. Anybody can relate to nice people Mega

run to howdand in fact, there are plenty of good deeds done by people

who are not believers. She's your face hund to your sons, facing to

there's plenty of love outside the church. She says that, yeah, why

not your face hund toward the eye in families and among friends. Jacting town

Tonga topen your town. But Jesus teaches us that the kind of love that

is the real secret of real harmony, because the years who has a childer

woman the knife an Aina to sire woman tinten the host. Yet it's the

love that can be concerned for those who would abuse us in return for our

care. Tisna Tai woman pay pay uh poo compain to a Tai honor woman,

hiker In and Gola. She eyed her quan sing that take an,

I know it's quite disheartening. Sometimes we've discovered that this is what human nature

is like. She said, you yourselves around one kind of champag sounder eyway

runs into say, because Jesus is teaching here about love that expects nothing back

whatever away years it has put your way power. I love that will learn

to people and not even expect to get it back. So if an eye

or shan Gola, she's yeah around round they are chand a love that returns

kindness for hate. Yeah, waits, I showed out yet the h the

Shahona Nina Huaihuai. I love that is patient, and I love that is

kind Suddenly on uh you nice thing. There's a guy I love that will

written good for the evil done against woman Juan. And here is where he

introduces the Golden rule. So just that he showed out Huanting the fat.

I'm not sure whether you notice that many people actually quote the Golden rule differently,

Fascia. He put to it to the function that she showed out hunting

fatter. You ask most people what the golden rule is, and they will

say they never due to anyone else what you don't want them to do to

you, like Huanting. In fact, most religions teach she's never do to

anyone else what you don't want them to do to you. Arent into a

sitting. But do you notice is actually in the negative, because then you're

fascian the form and the funciama. And then along comes Jesus no root,

yes so, and then he does this something very uniquely yes another faith unto.

He says, this way, do to others what you want them to

do to you. Tiny need a sound parent. And this is just one

of the differences between Jesus's teaching and the world's philosophy. So just a jilt

out the unshi yo or yes so soil out, that's happier. The world's

philosophy says, I'm all right, I've never done anybody any harm STI the

Guantian archis the sitting. Jesus's philosopher is this, did you do them any

good? Yes? Or the un or to Hammond, to san sh Man,

the Golden rule is actually in the positive. Take a rouncing pattern and

due to others as you would have them do to you whatever they do to

you. Na parent rule her twenty n you twn Hammond, She's you see

you realize that love is not a matter of feelings. Here nio. Love

is not a matter of falling in love. What was Love is not something

that happens to you take I pus a fashion tanition. Love is actually something

that you decide to do any street. Jesus was thinking of the kind of

love that goes on loving whatever is done to it. Yes, nat has

will not say an I sits down rule her that hire I I said your

and so this is really what a guppy love is. To chuse a woman

tian for so yoda eye the love of God that I There are different words

to describe the word l o v e in scripture, sting, email,

to take an eye or so you put her on the young father. The

word that is used to describe God is a guppy love like she i'm adduction

a tan for the eye. It is basically a love in action, not

just your sink tone that's even an eye. It's something that you decide to

do, not just something that you feel and something that gives you butterflies in

your stomach. Now pushana knee around sing tone the I E. That is

a kind of love that you don't find naturally, not the fun I continued

the founder. It doesn't occur to us in our fleshpoy like she like shement

the tap on the road. He sounds fashioned. It is not a thing

that happens to us. Yeah, pus fashion that much and sounder. It's

a thing that you do or you don't do. Snesians a senior high all.

When you love someone, it's either you love the person or you don't

love the person. Not using Anastrian I tak a run or the Synesians take

an Are you stilling men? Let's move on to the second point about our

relationship with one another. Yea uesed woman like our woman. You tarran the

Quansi the Tagatian, And now he's talking about criticism of our friends. A

woman you turn your man. The Peeping verse thirty seven to forty two,

it says this, do not judge, and you will not be judged.

Do not condemn, and you will not be condemned. Forgive and you will

be forgiven. Give and it will be given to you. A good measure,

pressed down, shaken together, and running over will be poured into your

lap. For with the measure you use, it will be measured to you.

He also told them this parable can the blind lead the blind? Will

they not both fall into a pit. The student is not above the teacher,

but everyone who is fully trained will be like their teacher. Why do

you look at the spec of sawdust in your brother's eye and pay no attention

to the plank in your own eye? How can you say to your brother

brother, let me take the spect out of your eye, when you yourself

fail to see the plank in your own eye, you hippocrite. First take

the plank out of your eye, and then you will see clearly. To

remove the spect from your brother's eye. All learn to unran, learned to

be our thing randway wiping a nimenya rao surran you'll paying man rao so nimanya

okay rand to pay your gayman the being cheer young sho to the Santo nyati

and santana the imnahwaili even niman. Yes, so you're young b You haven't

sure she had she had the phutside honly lama she sampled and cowcan fanciers sh

her her chanyang and john yo la mona need by and tonyo yam room wat

shoot then and Donna na jama way shaner c and shot and tonally round holds

hin hand tu shown. You see, the thing about criticism is you always

criticize those who are nearest to you. Do the peeping family, no changing

the shots peeping, and the reason why we do that is dead. It

actually takes them down a level and then it lifts us up a bit.

Now, wayamate woman to her uncle around hamman YadA yah yahdi elian yahd h

tiu. I know that's strong, but that's the ultimate truth criticism. But

the ten hunts generally, and that is why Jesus it's actually speaking of our

concern for our enemy initially, so it is just a way some a year

so high short woman to a woman choti to take a quanting, now goes

on to speak about criticizing our brother woman to woman showing to take a peeping

and you realize that this is also opposite of the world fashion, Cyantander.

The world usually has got deep concern for friends to the city they have ut

and criticism for enemies. She uh like she peeping over a chalty. But

Jesus is actually teaching Christians to go much deeper. Because years and let us

look at what Jesus says. He gives the two simple illustrations pu. The

first one is supposing you out in the street and you saw two people takers

need cheat out take as you can't and yeah, so both have a stake

and they were trying to help each other to cross the road and then both

ended up in the long tun. Liana told yo title it's qui la it's

quite sad, right. Actually, you know when you try to help someone

else, you yourself have got to make sure that you can watch and see

carefully. Cousina, she pound to tarn So city, Yeah, the canton.

And that's what our criticism can be, like yourself when the peeping year

so it's young. It can be like a blind man leading a blind man,

do you house man? The ultimately we will both fall into the ditch.

Un will come. It is the truth and most of our criticism comes

under this category. So fair town sound saying the cosina adence or fast and

assisting woman, the pound pipinga yeah, light out take ten. The other

lustration Jesus uses is this, Yeah, you're took a p There's a man

walking on the road with a big balance stuck in his eye. So your

eger runner to Quanquan and then he stops this possible and say, excuse me,

there's a little strand of hair in your eye. Howd you sha?

How did you cheat a low run? So he needed y equal. Jesus

also knows how to be humor, as he can use humor. Yes,

but then when you have laughed at the job, Juana, you realize that

you're laughing at yourself Faci, because in fact, we can only really see

the fault in our brother if we first have gotten rid of our own forms.

Need that your woman non ching the cantient hand or woman to woman.

But this shows how deceitful the heart is, because it's a round one.

Can Jesus teaching that we will learn about harmony in relationships with one another when

you are concerned for your enemies and you do not criticize your friends. Yes,

soon had a child woman Oniatton wrote her your taran hers Yeah, the

guancinnanci need a choti Rahona popped Puni. Now I know he says this,

you do not judge and you will not be judged. T show down,

Pa. She don't learned, don't. He's not saying you must renounce all

critical faculties or the panton and lee, because if he meant that then we

will never be able to examine each other positively. Years to tass or small

the pandanaed huana, to me and to the found maid she pantan harn.

That means I will never be able to write a reference for someone. She

went parents. That means that you all can really go and do exams in

school. Yeah, to the house. But what Jesus is talking about is

not so much that kind of judge in our minds. It's actually he's actually

talking about condemning. Condemnation Panchuppsie pant had a tip. Think unsay it means

you're saying that someone is hopeless. Oh yeah, cut, we can't do

anything with this person, gent cut. Only God has the right to be

such a judge. Shanna taina uncle ya think. And here is where Jesus

actually say is one of the most frightening things. Yeah, years, it

has so sort of way. Tete composes that with what measure you judge,

you will also be judged. Hi think ye, my young painting to it.

In other words, on the day of judge. And when we stand

before Jesus, so woman's patient thinks it holder all he has to do is

play back a recording of all the faults we have found in other people.

She that she pulled to a soil n think parents are you and then he's

going to examine your life based on your perspective. Had you to me the

Guantian night, She think me, that's way, That is what he meant

when he said, I judged you by your own outlook. If you condemn

this in others, then it is wrong. The needs a young thing in

that way. I will therefore examine your life by what you believe to be

wrong. What Joan actually tiens Haney does Needney. I don't know whether any

of us can stand before God if that's how he's going to judge us.

Oh yeah, she turned out. Or we know we have all condemned others

in Amman to see Lim and totoyo chances like you think Harnt say, and

so it's very important that we learn the secret of harmony with one another.

So you know it's the facehund to many out the townman to our town what

I'll take a tarn your hersty quanci that me concern for your enemies just to

each halty. You're quancy and don't criticize your friends yeah, we are largely

peeping it up on your let's read on the final few versus woman thing one,

and now we come to our relationship with God. A light out woman,

you should take a Quanci verse for the tree to qualify says no good.

No good tree bears bad food. Not there's a bad tree bear fruit.

Each tree is recognized by its own fruit. People do not pick figs

from torn bushes or grapes from briars. A good man brings good things out

of the good stored up in his heart, and an evil man brings evil

things out of the evil stored up in his heart. For the mouth speaks

what the heart is full of anyway, may or house, So yeah,

hwai gods hear me WHI show dear how good functionable kind of gods is your

cranchi lie n post the tongue sind snai hua god post the tonge deally need

dipod how san ranching short to understand your far to sun life on earth to

far too l ey seeing short to minded coy to short life. So the

law of nature teaches us that what this tree is, that is the fruit

that you will produce. So it isn't a dearly child. The woman take

us, take us sho cittin young. Yeah. The laws of human nature

tells us that what is stored in your heart will also come out of your

mouth. Related to Runti in the year ye need the same lime and susan

ya nei ho to needed called shortlight the hoard to sitton. Yeah, what

is so important about the mouth. So it is a coal man called taut

mode tonga. You see, Jesus actually teaches that tots are stored in your

heart. All the experiences of your life is actually in your heart. Yes,

so so jail down on Chustiona need a survey tos the ton I need

the singly man that nan need the ting need the thing li when you open

your finally you need that can't need to Okay, when you open your mouth,

the treasures in your heart will come out. Nana cantona need the single

sma that you who social line whether it is good treasure or bad treasures?

How the hi line and so as the man things in his heart soul is

hea runs sit down, you down. Whether he goes on to give us

a further warning liner years with how you sating. He sees that the things

that come out of the mouth can be unreal. Woman's coli is sure line

and handle bullshit, and you see her in a casual conversation he can't put

down. You know that the things that come out will be from your heart

on you just you just talk normally, young Line, but in a very

fa almost an official conversation. Down it like a huntin should hire hunt found

the chine help. What you see may not come from your heart, so

the way patient is seeing them comes from other depositories. Found me a niche

ye younger. This is the big danger in religion that faith faith Ungracian,

that you see things that are not from the hunted. So even pre praise

that are meaningless. How would you either. It is when you are not

consciously controlling your mouth, your heart is revealed to Mayo she uh, faith

could eat you like Dana needed to part sol no need to seeing to.

But sometimes when you are consciously controlling your mouth because so downy faith hand could

yet seeing that you dunk can easily lead to hypocrisy. Yah, we round

epin Santia. So that's the warning there, not yes, Okay, take

a tinku and we've reached the climax of the passage thing when the couch how

because we know that we will never get the fruit unless we have the roots

down. Mayo Knajuan and so verses forty six to forty nine and says this,

why do you call me lord lord, and do not do what I

say? As for everyone who comes to me and hears my words and puts

them into practice, I will show you what they are like. They are

like a man building a house who ducked down deep and laid the foundation on

rock. When a flood came, the torrent struck that house, but could

not shake it because it was well built. But the one who hears my

words and does not put them into practice is like a man who built a

house on the ground. We doubt a foundation. The moment the torrent struck

that house, it collapsed and its destruction was complete. Sister China, way,

some maerchen who are Tahua singa founder water really led Tinginghachi sing the Yal

Councilman Hasiang Shammaran Hashan Eglenki funds Sanson the Wadi Bargunti yah Anti Panshon Shan fat

straighter is the whole straight, straight, straight, Tongna funds found the Tonga

tongyao in vegan Ti le type panshon shan way or chinti and purchasing the chushang

igern tide Hodihankai funds Mayo gunji straight each hong sway te ta ta pinch nah

found hid the hunter. Basically, everything rests on what you do with the

tchia syal the guanti and us need hin tao ye holds or saying that Jesus

is teaching us that when you listen to the preaching, you are building something

as you listen. Yes, so that child woman town woman said hints to

the whoa talmana sing jong eating time tis easier shitting. If you enjoy the

sermon, you're moved by it. Then you go away and you do nothing

about it. Rugani you pay to certainly kin, you may have build a

house that looks all right, but it may be a life that looks like

a very Christian life. Curly use Okay, you may be able to live

like this for quite some time. Hi horse, Yeah, lie how eton

rites, But when chriss come your Christian life your collapse, because lie that

whole no need to take because it has no foundation. Took a mayor county.

But if you listen to the sermon and you listen to the word of

God, because you do, and you go away and you do something about

it, then you will know who God really is. No need to turn

out, just say then when christis come sway down the tilt lie that hurt

your Christian life will stand. Need to take a t do the sunmaid now

ship out. You see that is the secret of holiness before God. Na

use the patient Yanna Sintia. That's a mat to listen to his word and

to do something about it. Actually LinkedIn how to Hawaii like she yes sing

down. That is what our relationship with God is all about. That to

use a woman you quanti Quantiana. Let's conclude the entire serman no like she

to a ts so in your relationship with yourself, sinning city, you need

to do the quantcy follow Christ until it hurts consuay ti tonica not homewaights.

Then you will be happy in your secure future. Natas lie that take a

way line. I need to sit out niker you it took an an one

the way like a ganda kaising in your relationship with others, n gun parent

of the Quanshi downtown. Have a concern for your enemies holding your tie who

hire quancing, and refrain from criticizing your friends. Yeah like she be me

and peeping the punyomen. Finally, the secret of holiness, we've got your

hold on accushion uh tension shun't me jianna is to bear the fruit that comes

from having roots in him. Should uh tie like she tony you shouldn't taka

gunti hold tar godson. Remember this Our foundation is Christ Jesus woman the Guntiana

pan sh sh he is our rock of ages. Has woman one t the

pan ship you know he has been said that when we reach scriptures now a

woman is so toman tooting one that should hold it acts as a mirror sometimes

to show the dirt and the stains in our life. Her now her house

young uh thing young to the realm and cantier woman semin towntown pa ting the

and it often leaves me, leaves all of us in the dilemma puts.

You see, when I read through the life and the teachings of Christ,

that was as you you tito the SHEMI. I know that it is right.

I know that it is the truth. Certainly I know that it is

the way. I know that it is the life. Sometimes I just cannot

do it, no choose to turn the TOUTA but that is exactly why I

need a savior and God. Nay Samyna wore Si woman to her choo.

That is why people don't live out the sermon on the mound or the sermon

on the plane. Hondura Tomeo like she's seeing Romantica opinion and the opinion well,

at least not until they find Jesus. Now Hammeo like she ranched it

out to year Suta. Nobody can live out those sermons may or kay like

she's a machine until Christ forgives their sin. Sit down to Yea Suti that

she sum and Hamana begins his work in their heart Timma Sin John Tong Kong

and then begins to live his life in them. Yeah, like she said,

hammon a sermin towns On horse. Yeah, you know, for all

the good things we have read in this passage, tileman say yeahs to the

thing when I yea, how shit all of it is true of Jesus,

soil uh year Su Sami towns On goes out You know as they spat on

him town Hammans. She told also as they whipped him bid, as they

mocked him, and as they laughed at him, how he eventually they nailed

him to a block of wood. He actually said, Father, forgive them,

for they know not what they do. Now years Una has to do

short tien fu like she roused Huhama with Hammad puts it out. I'm sure

a lot of us are thinking, how do we how can anyone ever follow

after what Jesus did? Sound once a day you'll run her and ki house

young years with But then if you read on in the book of x because

the town i uh help not long after Jesus's crucifixion and resurrection and ascension.

Years would has Yanti help one of the earliest Christians who was torn to death

and pay to ask that Tito Turna showed us how we can live out Jesus's

sermon, brown woman, can't you and rule her chess? Seeing yes,

the town you know, as Stephen was being stone, Stephen not happay uh

to pay dash to help and eventually became the first martyr Hier paid as when

he briefed his last he actually said this DOWNTI Lord, do not hold this

sin against them things at Hammad shan shan. Is it possible to live like

that Jessa? Down to horses yokna? Is it possible to live the way

Jesus lived? Yes, down to horses Yoknana maa. Not possible by ourselves,

had woman Peter tad and listen Kona, because we can only do it

with Jesus. Woman too into Yes, a woman and we hope you've been

blessed by this message. For more information on our church, please visit x

Church to o RG. We are also active on Facebook and Instagram. We're

believing that this week is going to be a good week, a hit for

you. God bless