Sermon
In & Out Of The Tent | Pr Matthew Chang
Publisher transcript
Transcript
-
You're listening to a message to go from axt church. We hope this message
-
will light up your day. The title today the message you will be in
-
and out of the tenth Okay, in and out of the tent. Okay.
-
Turn with me to Genesis chapter eighteen. Okay, and we're gonna read
-
here from verse one to verse eight k. From verse one, he says
-
that then the Lord appeared to him, and him is Abraham by the terrible
-
myth tree of memory. Okay. And this is a famous tree, the
-
tree where Abraham first came upon when he came into the land of Canaan.
-
Okay. This tree has a lot of memories, the tree where he settled
-
down and he built his tent. Okay, that he will call it the
-
tree where he met the Lord. Okay. Now he's at this place again,
-
and he says that the lot appeared to him as he was sitting in
-
the tenth or in the heat of the day. Now these are very important
-
details said, you must understand. Says that he was sitting in the tenth
-
door. Okay. But the tree is slightly for the way it say.
-
For example, I'm here and towards the end there roughly around there. Okay.
-
He was sitting at at the ten door, and the timing was that
-
it was hot on the afternoon heat of the day. In verse two,
-
he says that Abraham lifted his eyes and looked, and behold, three men
-
were standing by him. And when he saw them, he ran. Okay.
-
He ran from the ten door to meet them, and bowed himself to
-
the ground. Okaye, notice all these important details. Three people he saw.
-
He ran, and he bowed himself in verse three and said, my
-
lord, if I have now found favor in your side, okay. Underlying
-
this, do not pass on by your servant. I'm reading from the esb
-
version. By the way, okay, please let a little water be brought,
-
and wash your feet, and rest yourselves under the tree, and I
-
will bring a mass of bread that you may freshen your hearts. They may
-
refresh your hearts, and after that you may pass by. In as much
-
as you have come to your servant. They said, do as you have
-
said in verse six. So Abraham hurried into the tent to Sarah, his
-
wife, and said, quickly, make ready three measures of fine meal,
-
need it and make cakes. And Abraham ran to the herd, took a
-
tender and good calf, gave it to a young man, and he hastened
-
to prepare it. So he took butter and milk and the calf which he
-
had prepared, and said it before them, and he stood by them under
-
the tree as they ate all these small little details he's talking about. It's
-
like you're having a previewer at the kitchen. What's happening at the kitchen?
-
How many of you like to watch kitchen shoulder? You know? Not somendayside
-
people wat watch shorts in one minute to night. The video has no has
-
no odd no no conversation. What it's just it's just a sound. You
-
know. Everybody like get hungry, but you get hungry just by the sound
-
of it. And oh okay, I feel I know what I want.
-
I want to eat for a dinner already. Okay, so interesting, Okay,
-
there's a lot of things to learn here, a lot of things.
-
I was I was reading through this and just spending some time. It's like,
-
go out, Why is it that you want to speak to us?
-
That was so important for your church, for your people to learn? Okay,
-
So now it would be a context that you must understand and for those
-
of you who am not or at least a kind of like forgotten about Abu
-
Abraham. Abraham at this stage has an old man again. He's an old
-
man. He's ninety nine years old. He stayed in this his left is
-
home for about forty plus years, had many great successes. He's defeated you
-
know, six armies, you know, on his own with three hundred people.
-
Need to think three hundred people. Okay, he's rescued his nephew.
-
He's gone to Egypt and come out before. He has met no with Pharaoh
-
and came out before. He also had very bad lows. Okay. He
-
was promised by God that he would be the father of many nations, but
-
he was still childless at that time. Okay. And he is a foreigner.
-
He's not local. He's a foreigner. He doesn't have a house,
-
he doesn't even rant, you know, he's just like a tent. He
-
pitched a tent in a foreign land. And God said that, hey,
-
your name is I'm going to change it from Abraham to Abraham to be the
-
name of father of many nations. Okay, how many of you would like
-
to change your name when you're ninety years old? Huh? Suddenly I asked
-
you to change right name right now? People like, what in the world
-
are you thinking out? You know, people changed their icy address, how
-
to vote that? But suddenly want to change name because God gave me a
-
new meaning to my name. Hey, when you change your name, it's
-
a big deal. In means that, you know, you change your identity,
-
your lineage, who you are. But Abraham was changing his name,
-
his name forward because God gave his name his name based on a promise,
-
not based on the past. You know, Wow, you are giving yourself
-
a name to who you like to become. Wow, So you know,
-
it's a very bold step of move. He's made a lot of mistakes and
-
because of although he believed God, he waited for so long and his wife
-
was not able to give him a child. And you know, sometimes you
-
hear God's calling, God's promise. Time passes on one year, five year,
-
ten year, twenty forty fifty. You go to so many church services,
-
you attended so many prayer services, people had prayed for you so many
-
times already. And yet your your your desire of your heart, for the
-
calling of God, for the promise of God, for the blessing. Of
-
course, still gets delayed, happens to your heart, isn't it? Wait?
-
Is God? Do you believe? God is still good? God is
-
still faithful? You know? And actually there's one And recently I heard this
-
very powerful message he's talking about. You know, in a lot of us,
-
we focus so much on chasing our calling and our blessing and our promising
-
God. Actually we shouldn't be chasing that. And he said that, you
-
know, you look at Abraham, you look at Samuel, you look at
-
David, you like Isaiah, you look at Jesus, or they had calling.
-
But yet the one thing that Abraham made a mistake was that he chose
-
to chase the calling instead of the presence of God. Never substitute that,
-
you been right, so, because when you chase the calling so much,
-
you'll be so hungry. Is this card? Is this card? Is this
-
car? You get me right? You're not well. Maybe you've got a
-
job of Maybe this is the will of card. Maybe you've got an opportune
-
opposite. Maybe this is the will of God. Maybe this is the will
-
of God. You get me in right, you get so, you get
-
so caught up with it, you know. So in the same way Abraham,
-
he's why he didn't have a child, and his wife came up with
-
her idea, Hey, why don't you use my mate as a surrogate mother?
-
And you going to hurt and have a child. Then you think about
-
it, Hey, maybe this is the will of God. I know,
-
and if I get a child, it's the will of God. No,
-
wow, you know. And somewhere it's the mate belongs to my wife.
-
God's promised. Never say who the who the lady will Bema stay under from
-
my seat on lima. Wow, I think all the setting for the gardener
-
that it is the will of God? Is there one? And now you
-
see it checks nine out of tener but that the main thing is not checking.
-
Now that's is it where God's presence is? You check nine out of
-
tener by then you missed it. And because you're so focused, you're so
-
hardened, and seeing that that the miracle happened, you win ahead and God
-
allows it to teach us a lesson. You get me in right to teach
-
us a lesson so that you know and out of that because when you're so
-
focused on chasing that the calling instead of the presence of God, you get
-
an ishmael. You get me in right. Let me give you an example.
-
Look at the prophet Samuel did. He had a calling, He had
-
a greater call. Great calling isn't here from a young boy so many times
-
now God spoke to him in a dream, and even his teacher and the
-
priest Eli recognized it. And some more he was leaving under Eli, who
-
had two corrupt sons, and all the rest of U of Israel recognized Samuel
-
as the one who was anointed by God. But yet did Samuel for one
-
time he was so focused on the calling that he usurp and then you plant
-
himself as the new priest of Israel. Never never chased the calling, even
-
though he received it, he never chased it. He chased the presence of
-
God where he feared God, true or not, it's so important. And
-
David the same thing as well. Caught and annointed up by Samuel, did
-
he said, he planted himself as the king. All the things that could
-
be set there one or not. But yet, you see, it doesn't
-
mean that you are caught. Everything will be right for you one. But
-
yet when you are caught, the greatest testing comes in. Whether you fail,
-
you miss, and you fail by it by the thin hair of one
-
mistake scary than it so scary enough, so God gives us a calling.
-
No, just be all you're done, lady. Everything you do and you
-
touch every every good sign and favor it is eye is from God. No,
-
then there's no mean it means that you've got to open your eyes even
-
wider. Ye mean, right, it's all scary by so true. That's
-
what the Bible keeps teaching us again and again and again and again. Some
-
of you probably have you desire. You have a desire, you have a
-
hard you have a compassion, you're for calling you maybe someone you know,
-
you you you have a dream and these are very precious and important things.
-
And then you have an Abraham moment in your life. I understand that,
-
but more than anything else, don't get caught up with it. Niemen,
-
Right, Chase is never the calling so much, you know, I mean,
-
it's good, but it will never replace the presence of God never.
-
And I'm gonna do they I'm going to share with you here. I'm going
-
to read a bit further here what it is. You know what Abraham learned
-
because he chase so much. They he gone in Ishmael. And then when
-
God said that I will come and make you a father nations. And then
-
and this they're gonna have children. And the Abram said, let Ishmael be
-
Ishmael is thirteen years olready. God said, no, he is your son,
-
but he is not the son of promise. He is the son of
-
the flesh. Right, he was the son. He was the son of
-
the flesh, not some of the promise. So you can with children you
-
fulfilled. You think you you you you created this, call this fulfillment.
-
But it is not God's fulfillment. And God actually calls me, you know,
-
you know why I to realize it. No, this is not why
-
is what I wanted? Okay? And God asking if you believe, I
-
will give you a sign, and if you believe me give you a sign.
-
Was a sign sign of circumcision? When what is sircumcision? Sircumision doesn't
-
make you right chous enough, then goodness, then goodness. Succesion is not
-
a sign. The same way a weading ring doesn't mean that you're in love.
-
You know, didn't they give you wedding reing means you're in love and
-
then die or I tell you, or we go. I'll just throw a
-
wading rings. Right, I love you, I love you, I love
-
you. What is a wedding ring mean? Wedding ring is a seal.
-
It's a covenant, sign of a covenant. That's all it is. It's
-
just a symbol represent what you really are. So circumission represents what the all
-
has gone and the new has come. So you're I think of the flesh
-
that's gone and the new has come on the eighth day. That's why it's
-
on the circumsion is on the eighth day of a newborn. Ah, did
-
you know that it's on the eighth day, eighth beginnings, on new beginnings.
-
Okay, So the for the Jewish community on the eighth day day was
-
circumcised their children on the eighth day, the all has gone and the new
-
has come. So for Abraham, God was renewing a new covenant with him
-
in a way. The promise you did. I gave you a calling.
-
I gave you a promise, but you did not believe me. You believe
-
me out of your flesh, and you came out a call him enough fulfilling
-
this calling out of flesh. And each mail, eachmail will have its destiny.
-
He will have his promise I will, I will attend to but he
-
was never my main plan. It was still some I still have work to
-
do with you, okay, and so I say that give you a circumcise.
-
The new has come, humble yourself before me. So now this is
-
exactly where Abraham is. Okay. So you now understand who I am.
-
He is not a man who is like retired and happy. He is a
-
man, I would say, a broken man who is made a lot of
-
mistakes. Okay. And this is where we start. So this is very
-
important to understand how Abraham is. Now it says here that three men appeared
-
to Abraham. Okay, three men appeared to Abraham. Now, first of
-
all, we must understand that you know this three person it's not the Trinity,
-
okay, It's not God, the Father, the Son of the Holy
-
Spirit. Okay. It's very clearly said that. You know, some people
-
will say it is, it is, it is, but it's not.
-
And we know that it is not because in chapter nineteen it says that you
-
know there were angels, okay, two angels, but one of them was
-
clearly the Lord God himself. Okay, it was clearly the Lord God himself,
-
and two angelic beings. Okay. Now it says here that Abraham was
-
sitting at the ten to in the heat of the day when he saw them.
-
Okay, So Abraham was arresting because it was hot hot. This is
-
an hour you will not go. How many of you like to go lunch
-
and then walk in the heat of the sun. All right, you'll read
-
the grab, right you the grab? So and so Abraham was doing the
-
same thing. Was hot, nobody will go out to work, no matter.
-
All their cattles were inside, all their all their servants were So he
-
was arresting at the tent, but he saw three men away from him that
-
were at the terraban tree. Okay, So what did he do? He
-
ran to them. He did not stay arrested under the tent. Now why
-
did he do that? Okay? The clue is given by his what he
-
says, And he says, what okay, if I have now found your
-
found favor in your side, and do not p us on by your servant?
-
Okay. The phrase do not pass on by your servant? What does
-
it mean? It means Abraham was telling them, don't deny me the opportunity
-
to be a blessing, to be hospitable to you. Okay, don't pass
-
me by. I know you are here, but don't pass me by.
-
Okay, even if it is the most inconvenient time, the hardest time of
-
the day, even when I'm resting in my most comfortable dessert place, don't
-
pass me by. So there's a few things we learn here, and it's
-
quite consistent we've got because of all. When God comes, he doesn't come
-
announce. You know that when God wants to come to speak to you,
-
he doesn't come. Hey, I'm gonna make an appointment. God. If
-
you do not make appointment, not going to see you. I don't see
-
it in my Google calendar. Sorry, I'm a bit busy right now.
-
Oh this is my I'm taking my annually right now. I can't do it
-
right now. It doesn't work that way. When Jesus came, was he
-
announced? It wasn't kind of announced, but not to the world, but
-
to only a select few people who were awake and attentive. Isn't it the
-
three wise men who came from a far and they knew they paid attention.
-
God will come. He says that even the Bible says that God the hour
-
will come when God comes like a thief. Isn't it in the night?
-
Isn't it when everybody is steep, when everybody is not awake and God comes
-
and it is the first thing we know? God comes like a thief.
-
And a lot of times in your own life, do you know that God
-
is even doing something in your life? Are you even aware in situations where
-
you're uncomfortable, where you feel like heys someone offended me? But I'm lost,
-
I feel confused, I feel not close to God at all. You
-
know why am I putting such a responsibility? I feel it's unfair. You
-
get me in right? This is these are things that they get you in
-
the heat of the sun. You know, you get me in right,
-
scorching heart, uncomfortable, that gets you out of your comfort zone? Isn't
-
it? Why God can't I always thought that God would come to my tent
-
where I'm resting in the heat of the same God understands, MA, Yeah,
-
God understand my situation. MA. I'm so busy now. I used
-
to say, Oh, I got busy with my children, busy with now
-
with my business. Busy, you know, with so many ministries, not
-
busy with so many plans, you know, busy building up, my my,
-
my, my finances, and I need to feed. Oh, come
-
right in the middle of it. No, not that I choose one,
-
but this is how good, how God does it? God comes in such
-
a manner and he comes okay, And the question is how the question of
-
the two parts do we see? Do we see that it is God?
-
Because for Abraham here he sees only because I believe he sees, because he
-
is broken. When you are comfortable, you're contented, you don't see really
-
see God, because he sees because I believe, because he is wary,
-
he is tired. He says, here and they say, don't pass me
-
by. Why do he said they don't pass me by? Why did he
-
say that, don't don't don't If you're here, don't go God? Because
-
I believe that you, Like I said, Abraham is tired. He's been
-
doing things out of his own ways, out of his own flesh. No,
-
he's out of his own family wisdom and things like that. And he's
-
been failing again and again. Okay, and he reads her card. That's
-
enough. If you now I see it's No, it's like this, you
-
know, his situation like that. A lot of us we are trying to
-
find our own rest. You know, we find our own rest by finding
-
our tent away from the sun to sit there. We think that maybe we
-
take a break or the like that, maybe we do this, maybe we
-
scale down, maybe we do that, that then we will have a true
-
rest. Abraham is already. Does he deserve arrest? Sure that he does
-
in a way certain deserve arrest. Maybe get the young men to do you
-
know, that's why he got the main kuma. But do you see that?
-
No, he was directing everybody, run these run there, and he
-
go and serve himself. And he didn't ask a young man to serve.
-
He served himself. Okay, it's quite interesting, you know he is.
-
He is tired of doing things his own way and missing it out. He's
-
trying, he's trying to rest in his tent, but he finds no rest.
-
He has a physical rest, but his spiritual his spirit is not rested.
-
You know how many times do you know that I need to go arrest
-
and then you go for holiday. You find a physical rest in a monotone
-
for a while and away from the pressure, but yet that it comes back
-
again. There's no spiritual resolution, peace and grounding in your life. Abraham
-
has been resting for a long time, but then he is so he is
-
so tired. But when he sees God appearing, the first thing is that
-
is that he runs towards him. You know why does he do that?
-
Because Abraham realizes that true spiritual rest can only be found in the presence of
-
God. You are so tired, there, said God. Don't pass me
-
by the moment you are here. I want to be there because there is
-
where your true rest comes from. Now, if you don't believe what I'm
-
saying, if you think I'm stretching here, turn with me to Exodus chapter
-
thirty three. Okay, and I'll teach you about what the presence of God
-
means for all of us. Okay, turn with me to Exodus chapter thirty
-
three. And this is Moses, Moses speaking. Now. The people are
-
the people of Israel are stubborn. They are always complaining, and God decides
-
their goal. Since you are so stubborn, you reject me. I'm not
-
going to follow you anymore. Okay, and this is part of here.
-
In verse twelve, from Exodus to the Tree, verse twelve, Moses responds
-
to God. You see how he responds. Okay. In verse twelve,
-
It says here, then Moses said to the Lord, see you say to
-
me bring up this people, but you have not let me know whom you
-
will send with me. Yet you have said I know you by name,
-
and you have also found grace in my side. Now and then Moses begin
-
to bargain with God. Now, therefore I pray, if I have found
-
grace in your side, show me now your way, okay, then I
-
may know you, and then I may find grace in your side and considered
-
that this nation is your people. What Moses is basically doing is said that
-
God, when you first called me out, you said that I have found
-
favor in your side. You send me to a place that I don't even
-
know whether someone will go. Since you have said that right now, do
-
I still have favored in your side if you If I do, then show
-
me your way. If I'm still that, no, that that person that
-
you found favor away. So what Moses is doing is like trying to remind
-
God, appealing to God to the relationship that they had to who God is.
-
Okay. Then God replied to to most is saying, and he said,
-
my presence not the small pe, but capital p It's a capital right,
-
it's a capital P presence, not any presence, but God's power.
-
The presence. You see how we're always chasing this different present. But this
-
is the presence, God's shore kind glory. The presence of God will go
-
with fear. And when God's presence go with us, what will we have
-
rest? And get it? Find me right now. When God's presence says
-
we will have rest, that's the first thing we get. We will have
-
rest. That is where true rest comes from. In Verse fifteen, it
-
says that then He's said to him most and said to him, if your
-
presence does not go with us, do not bring us out of here.
-
If you, if you, if your presence don't go, we don't want
-
to go. Sounds like Abraham, isn't it. He knows trying for so
-
many years, I'm trying to rest, but I got no rest. But
-
now God comes in for me. This is the true rest. It's kind
-
of funny and the true rest and makes me more busy. But he's busy
-
longing for that true rest. He's busy and hungry for that P capital P
-
presence of God. He knows after ninety nine years, he knows now where
-
true rest is you can be so longer nine nine years. I hope it
-
doesn't take that long for us to discover then. Okay, so that's where
-
God's true presence and true rescues. Nine Verse sixteen, it says, for
-
how then will it be known that your people and I have found grace in
-
your side except you go with us. So we shall be separate your people
-
and I from all the people who are on the face of the earth.
-
Okay, well, Moses, very good, hey, And verse seventeen,
-
so the Lord said to Moses, I will also do this thing that you
-
have spoken for. You have found grace in my side, and I know
-
you by name. Wow, God reminds him. You indeed say go ahead.
-
You indeed grace myself, not because of anything, because I chose to
-
show favor for you, and you remembered that you are here not because of
-
your marriage. You are here by my grace. And you continue to ask
-
for my grace even though you are a stiff neck and stubborn people. But
-
you believe that I can show grace, and you yield it to it,
-
and I will show grace. Makes sense. And now when you humble yourself,
-
grace gives more grace whenever makes sense, and we humble ourselves grace,
-
grace, more grace. And so see both what is the common thing between
-
what do they call it? Abraham and Moses? There they know God,
-
They understood God. They understood what they what? What? What? What
-
understood? What? How? What God really desires? Okay, now I
-
wrote here that rest is the spiritual rest is the rest. They can only
-
be found in God's presence. You know that you have that true rest when
-
you experience God knowing you. God knows you by name, You experience his
-
favor. Not only you know that God knows you, You experience his favor.
-
You know that God's you know it's not of all things that know surrounds
-
your life. You experience God's grace. You all know that His eyes is
-
towards you, and his grace is with you. And it's a grace that
-
does something to you. Not only are you wrested, you desire to know
-
God's way, just like Abraham and most Star. Show me your way.
-
When you are truly wrested, are you? What would you do? You
-
stop wrestling God? Is it this way? Is it this way? Is
-
it this way? All your methods isn't it is it this business? Is
-
it this country? Is it this timing? Is it this you keep asking?
-
Not? Hey? Is it this? Not showing God true? Rest?
-
Is like God to show me the way? What do you decide?
-
He still us bargaining with God, and still us striving with God. We'll
-
say to God, I want to know your way. I don't just want
-
to know your way. I want to know you. I want to know
-
you who you are. I want to know how you think. I want
-
to know what you desire more than anything else, and I want to be
-
known by you. So my question and my application to all of us here
-
is how hungry and desperate are you for God to leave from just trying to
-
rest like abrahood at the ten there? Or are your eyes open to see
-
that even in the heat of the sun, God is with you. God
-
is moving and it's working in the heat of the sun and sometimes in the
-
heat or something means your difficult moments, what will get you out of your
-
seat, out of your tent? Like I said, you are in the
-
temper, Now out of the tent to run towards God and chase after him.
-
Okay, Now, the next thing that we observe your dead was interesting.
-
What's there? We see that not only Abraham went to them, Abraham
-
also served them. Okay, he offered water and bread to them to rest
-
under the tree. He didn't invite them to the tenanor he say, wherever
-
you are, let me bring you water to wash your feet and a morsel
-
of bread to serve you. Now, it's kind of interesting when you run
-
towards good. Now, what's your heart's desire? More than anything else?
-
You want to serve God. It's kind of funny. I thought, we're
-
just tired, we don't want to rest, but yet we come to a
-
praise in bring we want to serve him. But this is exactly what Abraham
-
doing when he's all tired in he the heat of the sun. The first
-
impulse that he gets is I want to serve you. I want to make
-
sure you're okay. I want to make sure that you are refreshing on It's
-
not Hey, is my son gonna come in? Isn't it? He could
-
have after it? When's my son coming nine nine years old? How delay
-
trying to remind you? You know your appointment God? But no, the
-
first thing is that God, how can I serve you? Why? Because
-
Abraham is no longer chasing the calling anymore. Remember he was always chasing their
-
calling, isn't it? But he understood one thing. I am called to
-
chase after the presence of God, not that calling. Whether I get,
-
whether I'm all, whether it's another person getting, doesn't matter. God will
-
do his will. God's will will come to fruition in my generation and more
-
than deneration. But now God, you are here. What is the greatest
-
desire of your heart? They will bring your rest to serve him. All
-
of us serve something people, all of us. You don't realize that you
-
actually enjoy serving one and all. Okay, you don't mind. They don't
-
like to serve people you don't like, But you enjoy serving people and things
-
that you like. Ah. That's the difference, isn't it. You don't
-
like serving things you don't like, of course you don't like. You don't
-
like serving people you don't like, of course, But do you like to
-
serve the things that you love? Your favorite football club I will serve.
-
Or ask me to be a Manchester football or water board I will go.
-
Man you know the things that you're passionate about, you will serve because you
-
know it's in line with what you are. You can't mean right, So
-
don't mistake We are all called to serve one. We all serve something.
-
We want something that is greater than us. Why not? And you're in
-
line with you believe in. You all want to serve something. You will
-
leave one. Make no mistake. Everyone is called to serve. Even if
-
you do not serve God, you serve money. By both say that you
-
cannot serve two masters. We're all called to serve. You, don't mistake
-
it. All of us are serving something. Even if you retire, you
-
are still serving something. You serve yourself, true or not. You think
-
about, Hey when am I going to go for a holiday. Hey when
-
I get to spend with my young young young grandchildren? Hey when did I
-
get to grow my money? We all serve something. It's whether you enjoy
-
it or not. One or something. And Abraham at this age his desire
-
and while to God he's delight. Some people will say, oh, it's
-
like Abraham fishing like that. Some people loved gold fishing. So can fish
-
for eight twelve or fourteen sixteen hours? They go on and then their wife
-
say, when is my husband's do alive or not they love. My brother
-
is one of those people, you know, he loved he has Parkinson not
-
but he will go and then he will fish first until he came back there.
-
This one time my brother came back his whole body. He forgot to
-
put some block and he was oh, body was burned until his feet was
-
burned or so bad. Yeah, or some people who are laughing, you
-
know, like uncles and friends will do that. They know it's like,
-
really, the would do this serve something? Okay? So my question is,
-
you know, who are we serving and what are we serving? What
-
will really really offer to God? You know? You see the thing is
-
Abraham although he promised water and bread, right, he did way much more.
-
You know. He asked his wife to work, and he asked the
-
young you know, he asked her to make cake because you can make break
-
because you need bread to rise. Cake is the fastest, okay, but
-
still it's a lot of work, you know, asking to get a young
-
goal to prepare it and making butter and yogot How many of you have tried
-
making butter and yogurt on the spot before? How many if you have tried
-
churning butter before? You know, you know, how hard it is to
-
churn butter. It's hard. It's a lot of work. One on my
-
daughter Da. They had there trying to have a school experiment, trying to
-
change butter. Daddy, it never churned. Yeah, I know it churning
-
butter. It's a lot of labor one and no, it takes a whole
-
day. So I imagine they come out with yogurt and butter on the spot.
-
Means they are working like frantically mad, you know. Yeah, it's
-
it's to tell you how much they work, how much they were really chasing
-
to do, to do to make an effort to make time work to serve
-
them. Okay, now what is this you know that that that that we
-
learned? Okay, I mentioned that we deep down we all desire to serve
-
God. Okay, we want to serve God because we recognize that ultimately,
-
no one is as good as God. Trono, no one is as good
-
as God's serving because no one, no one can compare to God. God
-
is going. We're singing the song the goodness of God. I want to
-
serve your God doesn't matter this life, my retired life, when I'm all,
-
when I'm toothless, when I have kid or no kids, when I
-
have a retirement fund or no. God, I want to serve you because
-
there is no one as good as you. No one will never leave me,
-
No one will ever no, No, God, you will never leave
-
me. God, you will never forsake me when I'm rich, when I'm
-
poor, you will always be there with me. Okay. And so you
-
know the same thing that I want to stretch up for us instead, you
-
know, when you serve God, and some of you not just say that,
-
some of you might feel like hey, in this time of season when
-
I'm like, you know, comfortable, I have plans. Right. First
-
of all, I won't say, hey, go and serve. If I
-
were to tell someone or give counsel to someone, I will firstly say,
-
do you open your eyes and see where God is? And when you do
-
see God, okay, what do you desire? Would you come up from
-
your tenth First? First all you've got to come out by faith, you
-
know. And when you do arrive, what would you do? What would
-
you ask? What would you desire? And God asks you to serve,
-
invites you, not ask you, invites you to sir, and you see
-
a clear need? Do you see do you feel like a tongue. Do
-
you feel like a conflict, I hope not, because, like Moses says,
-
if your presence do not go with us, we do not want to
-
be there God. Even if there's a new business opportunity, I don't want
-
to go. I read a serf. I read a serf in the house
-
of the Lord, because that's where your presence is. Even if I don't
-
get my son or promise, I read a serve right now, serve you
-
butter and yogurt. Then to have a children health, not many or thousands,
-
or father or many generations. I read it being right now, because
-
that is where your presence is. Amen. Now, okay, there's what
-
I'm sure I'm sharing here. Now to the second part that I'm going to
-
share, okay, or before I go there, And you notice that when
-
Abrams serve them right, he did not eat with them all, if you
-
read the scripture, he did not eat with them. He stood by as
-
they eight. So he did not consider himself to be any anyone high enough.
-
He was always serving, He had a servant. He presented himself not
-
as somewhat entitled when you come before God, when you're approaching God. Okay,
-
in his goodness and his mercy. You stand by there as a servant.
-
Oh, that's a call to be not just no, we all you
-
know, we all get caught up. Hey want to be sons and daughters.
-
But don't mistake it. But we can't before the Lord. Our duty,
-
our role, and our desire is well to serve him. Okay,
-
to serve him. Okay, don't get so caught up in where's my food?
-
Okay? Now In verse nine, he says here, okay, now
-
taking a shift of taking a turn here now, So Abraham got out of
-
the tenth reading right now. Now there's another person who needs to get out
-
of the tenth okay. Verse nine, Then they said to him, where
-
is Sarah your wife? So Abraham said, here in the tenth. They
-
were not in the tent, but they were nearby the tent. Okay.
-
And he said, I mean the Lord. I will certainly return to you
-
according to the time of life, and behore, Sarah your wife shall have
-
a son. Now you need to remember that when God, God has promised
-
Abraham at least three times that he will have a son. Okay. The
-
first time he did not say by who, He just said, you have
-
a son. So after they got eachmail, God said that you will have
-
a son. Walk before me and be blamed as you will have a son.
-
Then they said, all said, have eachmail. No. Then God
-
said, no, your wife Sarah will have a son. God made it
-
clear. What it's important is that this is a very important thing because when
-
you're observed, God looks and recognizes the father and the mother and the husband
-
as one union. It's very very important. When you are the husband,
-
you are the man of the house, you are the leader. No,
-
that and there is a very important implication, and that means that that whoever
-
is under you is also recipient and under the command of the leader one.
-
And it's like a company, you know, yeh mean right, it's like
-
a company. So God recognized that legally one. So, but Hagar was
-
not under there. No, Hagar was under a different arrangement. Hagar was
-
not the spouse. Hagar was the maid. When God gave it to Abraham,
-
he was giving to him and her as one, because two flesh would
-
combined and come together as one. They were one. But the first leader,
-
the leader was what was Abraham? Okay, So when you gave it
-
to him, it was both of them but Abraham failed to regnize that because
-
of fear and out of lack of faith. Okay, although the wife proposed
-
this idea, what she was really looking for Abraham was not agreement. And
-
that's how times are you think? And now other men confused that at times
-
what women want are of the husband. It's just agreement. No, what
-
we really want. What they really want out for man is godliness and strength
-
and courage. Do you know what is right? And you stand by and
-
do the right thing? You come in right? And men always want for
-
women respect true, don't respect me. I'm not gonna talk to you for
-
one ten days? And what they want of them raised man? But then
-
womenst in it. Are you always doing the right thing? Then? Do
-
you have the courage then to do the right thing? Then, but you're
-
not doing your part. You must be strong, you kind of know what
-
it's right. So Abraham, though he agreed, then the wife flashback,
-
and he may not. No, I can't remember what she said ready,
-
that something like the blood will be upon me will be upon you as well,
-
So why what would they're doing? I just agree? No, although
-
I told you this, you felt your duty to become a leader to tell
-
me what is the right thing and to be strong. You get me in
-
right. So Abraham was was culpable as this as a leader. You get
-
me in right. It was very very important principle. It's a god trying
-
to tell us how how kingdom principle works for a family. That's why for
-
a family, the man is very important. You get me in right.
-
You cannot neglect your duty to receive the word of God and to impart the
-
word of God to your family, to your spouse, and to your children,
-
to teach them the same way as well. But man has forgotten that.
-
Man has become too busy with their work, with their career, with
-
their games. It is true. That's why I when he was eating up
-
and don't cannot be found. Maybe he was in a plain dutas somewhere en
-
You get what I mean, right. So Eve was there, but Adam
-
felt his duty because he let out his side. She was alone. And
-
if this thing is happening again in our generation, women are alone on their
-
own although they are falling, but we are the man. Man has fallen
-
as well the same way. Where's your word? Where's your strength? Where
-
is your courage to stemple? What is right and wrong. That is very
-
very very important. Okay, everybody's so far, there's nothing, no,
-
nothing. The efeminis on sex, but it is just according to the word
-
of God. Everyone has a role. Okay, Eve was created the same
-
statue as but different roles. Okay, we're talking about roles. Okay,
-
we're not talking about one's better or not. He's roles. Okay, now
-
that's me. Let me move on here. Okay, Now so Sarah Okay,
-
Now Sarah is being mentioned here. Okay. Verse ten, he says
-
that God said, I will certainly return to you in the time and behold
-
yours, Sarah, your wife will have a son. Okay. Now Sarah
-
was listening in the tenth door, which was behind him. Now, Abraham
-
and Sarah were all and well advanced in age, and Sarah had passed the
-
age of childhood bearing verse twelve. Therefore, Sarah laughed laugh within herself,
-
saying, after after I've grown, ah, shall I have pleasure? My
-
Lord? Being all? Also, okay, what does it means? I
-
have pleasure? Means that the pleasure means shall I enjoy? Youth gained the
-
word pleasure here Gay in Hebrew reads talking about the youth of a young lady.
-
You just you just reach a chief puberty and then the youthfulness, the
-
fertility, the beauty, all the stuff. I enjoy pleasure as well,
-
now that I'm so old. So she was laughing, laughing beas disbelief.
-
Remember before, Sarah laugh who laughs? In the previous chapter, Abraham laugh.
-
Abraham laughed. When God say that you know you will have a son,
-
everyone laughs, say that choose each Mail is that I cannot bear any
-
more child? Choose? Sila said, no, you shall have a son.
-
And you know what their son's name was, Isaac. Isaac means what
-
the one who laughs? So Abraham laughed out of disbelief. Sarah laugh out
-
of disbelief. But when they got their child, they're laughing disbelief. They
-
laugh because God is good. They shame everyone. So the Isaac's name become
-
a testimony for both testimony and in remindered. For both Abraham and Sarah,
-
who started in disbelief, God turned their disbelief into belief and to faith.
-
Amazing, isn't it? Remember God remembers every laughing all we have you know,
-
laughed a disbelief. Oh God, sure, nah, this fellow say
-
these things? Oh no, no, But God remembers, okay. Now
-
in verse uh thirteen, Okay, verse thirteen, he says, and the
-
Lord said to Abraham, why did Sarah laugh, saying sure, I actually
-
bear a child since I am. Oh, then God's then, then the
-
Lord said, is anything too hard for the Lord at the point in time,
-
I will return to you according to the time of life, and Sarah
-
shall have a son. Wow. Now, hearing this, Sarah become panic,
-
you know. But Sarah denied it, saying I did not laugh,
-
for she was afraid. And then God said, no, but you did
-
laugh a scary enough now you know. See you know the Lord, you
-
see my Okay, let's let's talk about I'm trying to order this property.
-
Okay. Now it's very clear that Sarah was listening. Okay, and God,
-
what's done? Ministering to Abraham. God ministered to Abraham in the previous
-
in the previous in the previous chapter, and the ministry was complete because he
-
saw Abraham running out and served m chasing after his presence. But I told
-
you, when God looks at the family, he wants to bring the promise
-
office you know, of a generation through them, but one not just to
-
Abraham, but he recognized Abraham and Sarah as a union. Abraham was prepared,
-
but another person was not prepared yet, and that was Sarah. One
-
person was out of the tent, but Sarah was still inside the tenth.
-
She was still listening from the inside to the out. See how in the
-
spiritual context that you cannot listening listener from the place of doubt to the calling
-
for the spiritual and get me right. You cannot listen from the place of
-
doubt for a calling this for the spiritual. God calls you for something,
-
but you're still in the tent with not surrounded by this limitations. Not ten
-
is smaller, tent is temporary. One now, but when you're listening there,
-
you cannot give birth to wait one now. Her womb was not closed
-
inside attend not because you know she's older. Her moon was close because she
-
believe. That's why God said, is anything too hard for the Lord?
-
Is God inside a tent? For us to understand who God really is?
-
You need to get out of the tenth, true, not, you need
-
to get out of the ten. God prepared Abraha. Now is time to
-
minister to Sarah. But the way God minister to Sarah was quite unique.
-
He had to like, hey, you know, I'm going to tell you
-
the promise again. I want to see Sarah, who is behind her?
-
How is she's going to respond? And how did she responded the same way
-
that we all did we loved. But yet one thing God did was what
-
God said? Why did Sarah laugh? You see it when we're starting the
-
tent? And how that's God minister to us. God ministers to us by
-
revie our thoughts. My revealing things are that you Then you keep you,
-
You keep thinking that your thoughts and your ways are right. You know,
-
impossibilities. Now, this is the way I think God will work. This
-
is how my husband is lie my wife. My wife is like in a
-
certain things your own ways, you thought your so self justified and self righteous
-
in your own ways, in your own tent, you cannot see it throughout.
-
But then God comes in and reveals your heart. Why did you say
-
that? Why Why did you then go say, why did you disbelieve?
-
No, don't say, don't talk about all the circumstance. Why did you
-
disbelieve? Why did you say that in your own in your own life?
-
Right now? God was it? Why did you disbelieve why Sarah go nothing
-
to say the only thing she could say that I did not say that.
-
She did not say oh because I'm all, not because in all my husband
-
is all not because we have ishmail. She just right other did not.
-
I didn't say that, But God said, no, you did. So
-
what was God trying to lead Sarah to do? As I closest part?
-
What was the ministry that God was trying to get loose for Sarah to get
-
her to confess? Confession the word means to say the same thing. You
-
know what? I then, confession means to say the same thing, to
-
say the same thing as what, to say the same thing as your circumstances,
-
what the circumstances it circumstances, say you agree with it. To say
-
the same thing. To confess means to say the same thing as God says.
-
When God's work is not just her, it becomes something that you speak
-
and you leave about. God says I'm wrong, I'm wrong. God says
-
I am God. God. God says I'm cleansed, I am cleans You
-
start to verbalize you you agree with it. Lord, what you say about
-
me is true. I believed you came in right So that's what Sarah needed
-
to get too, to get out from the tent. And when she she
-
resisted it, and I was wow, God, you see it? No,
-
no, you did, And there was waiting ended, and I believe
-
that Sarah believed. Now final final moment that finally took her out from the
-
tent. She confessed, and God finally prepared them, prepared the wound,
-
prepared the spiritual wound for them, for both Abraham and Sarah to be ready
-
to have eyes. Amen. Now my question is you guys, what is
-
God challenging for you all? Sometimes you are still starting your own ways?
-
Isn't it until God reveals? Why didn't you believe God? Is anything too
-
to have? For God to accomplish anything too impossible? Does God lack any
-
goodness or credibility in your life? Has He not done it? Now?
-
Are you stuck? And you know, but I see this guy, this
-
situation, this problem right before me. Cannot God solve anything? Maybe today
-
we can, you know, prepare ourselves, you know, as we go
-
through the scripture, to prepare our hearts to become like Sarah and Abraham finally
-
coming out of the tenth to believe, run and to serve, and some
-
of you, like you know, maybe when you're serving and you're doing ministry,
-
you're doing your job, you're doing your parenting, you're raising money all
-
out of your own strength, and you are tired. You face don't say
-
it, but your heart is tired. I can tell it. You're tired.
-
How many of you are tired? You are tired? Tired? You're
-
here the same old thing, tire appearing Pastor Men and Pastor Steven and not
-
talking the same thing again. Tired, Actually hope it all tired, O
-
doing on our own strength so much flesh? Tire? How do I do
-
this? Chase not your calling, but chase God's presence. We hope you've
-
been blessed by this message. For more information on our church, please visit
-
as church dot org. We are also active on Facebook and Instagram. We're
-
believing that this week is going to be a good week, a hit for
-
you. God bless