Sermon
The Importance Of Knowing and Serving Your "CALLING" (Part 2) - The Called | Pr Kenneth Chin
Publisher transcript
Transcript
-
You're listening to a message to go from acts church. We hope this message
-
will light up your day. The importance of knowing and serving your calling.
-
All right, now, you know, all of us are Christians, and
-
that's why we're here because Christians are called to come to church. And the
-
Bible says in Hebrews ten, do not forsake the assembling of yourselves, especially
-
when you see the day drawing near. So, you know, there's a
-
funny story I once heard where a man who was supposed to be in church
-
couldn't wake up, and he was tired. He was a little bit like
-
bored to go to church, and so he was still asleep when he should
-
be awake. His mother was a little bit concerned, so she went to
-
his room, knocked on his door and barched away in and you know,
-
began to shake her son to awake, and she says, son, you
-
got to wake up for church. And the son was so, you know,
-
sort of arrogant and frustrated. He turns to the mother and says,
-
give me one good reason why I must wake up for church. And the
-
mom says, you're the pastor. And it sounds funny, but the fact
-
is that you know we are called, and just because we are called,
-
that's what helps us know exactly what we need to do. If you're a
-
mom and your children are crying for food, you can't say, but today
-
I don't want to be mom. All right? Maybe grandma will be mom.
-
Maybe my next old neighbor can be mom. Maybe my maid, my
-
nanny can be mom. No, you're a mom, and a mom will
-
always be a mom, no matter how all your children are. Yes,
-
I can see some moms nodding your heads. It's true. Father's husband's wives.
-
That's your call. That's your role, and your role defines your call
-
a pastor. All right, I do sometimes I must confess to you.
-
Do get tired and I go like this Sunday can miss it? Not all
-
right? And then the Lord just have to remind me who are you?
-
Passer? Who are you? Helps you know what to do. There are
-
too many people asking what should I do? I always tell them first ask
-
a question, who are you? You see? It's not because you like
-
Chinese. The year that saw you this you celebrate. It's because you're Chinese.
-
That's all you celebrate. Nobody is celebrate Chinese? Do you just because
-
you like and nobody celebrates Christmas just because you think Christmas has got snow.
-
No snow in Malaysia for your information. Okay, you go like, oh
-
I like Christmas. I really like Christmas. No, you celebrate Christmas because
-
you're Christian. Before you ask what you should do, you ask who you
-
are, because who you are defines what you do. You say, Okay,
-
uh, should I study? Are you a student? Yes? Studier?
-
Should I study? Are you a student? No? Then there's your
-
choice. You have an option. Are you okay? Not? Guys?
-
You know? Should I go to work today? Are you the are you
-
the business owner? You know? Then you don't go to work. I'll
-
lead your team now. So this is very important because too many people are
-
going around crying saying I don't know what to do. The real question is
-
ask yourself first who you are. I'm a Christian, I'm a servant of
-
God, and I am a pastor in this church, so that defines what
-
I do. So pastor wake up. The mother says you need to go
-
to church. He says, give me one good reason. You don't just
-
need one good reason. You just need to know who you are. This
-
is calling somebody, say amen, all right, so let me give you
-
the next slide, which gives us the foundational scripture for today. All right,
-
and says in Romans eight twenty eight, we know that all things work
-
together for good to those who love God, to those who are the call
-
according to His purpose? How many? How many of you have seen this
-
verse before? Yeah? All right? Three? The rest for God to
-
bring their hands. This is a very very good verse to memorize. I
-
love this verse. I love this verse especially when things go wrong, because
-
when things are going right, we never quite memorize this verse. When things
-
are going wrong and things are not certain, we stand and we claim God's
-
promise. We know that all things. Somebody say, all things, thank
-
you for bringing your mouth work together for good to those who love God.
-
Do you love God to those who are the call according to His purpose?
-
Now, sometimes some people I hear, and I've done it myself. We
-
quote this by memory, and we say, and we know that all things
-
work together for good to those who love God, to those who are called
-
according his purpose. They say, very well, they memorize it quite well.
-
Accept that they forget that the Word of God does not say call.
-
The Word of God says the call. So as I study it, I
-
go like, Wow, there is call and there is the call. What's
-
the difference? Because it's not Kenneth Chin who's giving you this scripture, It's
-
not me who wrote it. Is the Word of God, and the Word
-
of God added the word the so we need to study it. The next
-
light focuses focuses on the word the call, and I would like to bring
-
this teaching to you humbly and tell you that there is a difference. The
-
next light say is there can be a million callings in this world and there
-
is the call. What do I mean by that? I think you don't
-
even have to be a Christian to know your calling. You can ask your
-
brother who's not Christian. He said, oh, you know, do you
-
have a calling? Your brother might say, yeah, I've I've been called
-
to be a doctor. And there are many good doctors not Christian. There
-
are many good lawyers who are not Christian. There are many good engineers,
-
architects, some of you know, the nicest looking buildings in the world are
-
not created or designed by Christian. But those people know they're calling, and
-
you know it very well. In fact, they work very hard because you
-
know, to go up the Twin Towers. And I don't think the Twin
-
Towers was created or designed by Christian. Maybe they, I don't know.
-
I don't know. I'm just saying probably not. But they must have done
-
such a good job because today is still standing, you know what say they
-
must have been drawing and making sure that you know, and I heard the
-
Twin Towers was build in such a way way by they can they can sway
-
at least by how much? I quite a bit no, So I went
-
up, you know, I went up and I went on the bridge.
-
Do you know, I went on the Twin Tower bridge and Byzenra and I
-
after about a couple of minutes, our legs begin to shake because the wind
-
came and the bridge actually moved, and we're like having to hold the site,
-
getting a bit giddy. Uh and uh the engineers, the architects built
-
it to be able to withstand that. Not Christian. But because you know
-
you're calling, you're committed to your calling, which I'm going to talk about
-
next with a continuous series about what UH calling needs and there are five needs
-
of calling, and I'll, by the grace of God, I'll speak to
-
you to to you about that next UH but today I want to let you
-
know, maybe you can shout out your favorite sportsman, Roger Federer. I'm
-
not sure when it's Christian, but if you went up to Roger FEDERI he
-
probably say I was called to be a test player, and he gave his
-
life to it and became the best. One of my favorite players, actually,
-
my favorite player many many years ago, was John McEnroe. I grew
-
up with John McEnroe, and I began to not only play like him,
-
play here. You know. I didn't really mean that, but you know,
-
try to play like him. But I didn't. I didn't only try
-
to, you know, play like him, but even my my words.
-
And so it was f here f there know and uh and I thought it
-
was cool following after macn roll and then you know, Roger feder If you
-
ask Tiger Woods, he probably will tell you I'm not Christian. But the
-
passion, the calling, the commitment, the hours spent on the grass,
-
uh and on the field and on the lawn what do you call it?
-
Anyway on the fairway? Amusing okay words to make you think that I know
-
golf uh and and uh and uh on the greens yeah, uh and and
-
uh if you ask Elon Musk, who's the richest man in the world now,
-
right, are you Christian? Well? I think the question was asked
-
before and he said he didn't really answer the question, but you know,
-
he went like how Elon must usually answers questions. You know, it's like
-
you're in space, but you know, amazing commitment to what he believes in.
-
I think if you say, are you called, he will probably tell
-
you, yeah, I believe I'm called to send people to space at a
-
cheaper rate. If you ask, uh, jack, ma, Jack what
-
ma? Correct? Probably not a Christian, you know, but totally committed.
-
And sometimes when he speaks he sounds like, you know, he's preaching
-
the word. So you don't have to be a Christian, I guess to
-
be knowing your calling and being good at it and being so focused that you
-
do so well and what you do. But there and and even among us,
-
there can be people who know our calling. And I want you to
-
run with it. Just go and do do well. Yeah, teen's pastor
-
here, pasta Daniel, he's called to the teens and uh, I was
-
just talking about his wife to another person. Was it yesterday? And uh,
-
you know, don't don't worry that the wife, you know, may
-
not be here, uh listening to this now, I'm just kidding. She's
-
just sid it right there. Uh. And uh, you know what we
-
said, I said, I said, uh, Daniel took this up as
-
the teen's pastor car like you know, he was thrown on him from heaven.
-
And I said that his wife used to say that, no, I
-
don't want to be part of Uh oh she said that. Okay, all
-
right, all right, all right, yes, yes he whispring here that
-
his wife said over my dead body, and uh yeah, and now he's
-
now his face and now his face thirty rad his face thirty right, all
-
right, all right, okay, okay, all right, healing what happened?
-
Uh, A couple of young families score for young family's music, okay.
-
Uh. And but you know this ends well, like ends well,
-
ends well. Uh so so he said. But but Rachelle uh uh rose
-
to the occasion and and said that, you know, I'll support you,
-
Daniel. And uh, the person sort of already knew where I was going
-
with this, And I said, and look how she's turned out. She's
-
turned out to be such an amazing teens leader with the teens loving her to
-
bits. And she was like made for it. See that's where you use
-
the word calling, made for it, born for it. God carved you
-
out out of a place where you never even knew you were just a seed.
-
Uh And and God formed you wonderfully, beautifully, fearfully made. Amen.
-
And and she's such an amazing blessing to the teens ministry. Now.
-
Uh So there is calling, and then there is the call. There is
-
the call. And I need I need to I need to bring you through
-
this because I think it's important. Okay, so let's study. Let's study
-
what this means. Huh. All right, let's look at Romans one one.
-
Romans one one will give us a sense of where I'm going. So
-
this is Paul the Apostle writing an introduction to the Romans of who he is.
-
And if you study your Bible, you will realize that this is not
-
the only time. When you go into Corinthians you will see Paul writing very
-
first verse. In fact, we know it's a verse, but it is
-
a letter. So we should say in the letter that Paul was writing,
-
he always starts by introducing himself, and more times than not he will say
-
I am called to be an apostle. Call calling. If you understand this
-
starts the whole letter. Calling starts the whole book. So you think about
-
that for a moment, weigh up. It's as important as that that calling
-
starts your day. Calling starts your week. And today Sunday is the first
-
week of the sorry, first day of the week. I pray that where
-
as you, as you hear a message on calling, you will realize,
-
yes, let its start from there. Let it start not from pressure or
-
demands of your children, demands of your family, demands of your marriage,
-
demands of your work. If you start there, you might go into a
-
place that you don't want to go. You might be pressured to do things,
-
push to do things. You might be forsaking the priorities of life and
-
just going with the pressure of life. So Paul is giving us an indication
-
with every letter he writes that he writes with a sense of identity and calling.
-
I love that. And if you can start your week the first week,
-
the first day, I a should say Sunday, starting before Monday comes
-
and say I now know who I am, I know what God has called
-
me to be. I know this is what God has put it within me,
-
and I am confident in this. And then you start your Monday and
-
you go all away the Friday being led and guided by a call of God
-
that is clear in your life. And if it's not yet clear, then
-
make it clear. Everyone in this room, I encourage you. Make your
-
calling clear. Find out what your calling is. Okay, So Paul,
-
he says, a born servant of Jesus Christ called to be an apostle separated
-
to the Gospel of God. With just this verse, I want to give
-
you three points, three points on what the call means, not just calling,
-
not just any calling, but what the call means. Number one,
-
it means you and I are servants of God through love, not just servants,
-
but born servants. Now, those of you who might not understand the
-
difference between servant and born servant. A servant is one who has been bought
-
by the Master. I'm talking about old days, uh slaves servants. The
-
Master comes and chooses you. Maybe you are a servant in this church,
-
servant of God in this church, and you were chosen uh you to be
-
uh you know part of ex teens you to be a singer with extreme you
-
to be you know uh PC head or PC, and I can go on
-
and on. Okay, you to be so you you you, you get
-
chosen. That's a servant. And when people get chosen, it's good.
-
But it always it doesn't always mean that you will rise up to your full
-
potential because uh, you're chosen to do a task, and when you do
-
the task, uh, you will just come on time, do it,
-
uh, do it well hopefully and then go home. And so you will
-
called to a task and it doesn't mean that you will do it in all
-
your heart. It doesn't mean that you will grow or develop. It just
-
means that you are serving, just like anyone else is serving. It doesn't
-
even have to be the church. But you are serving and you're just doing.
-
That's why in ex Church we don't call it duty roster because we don't
-
really like the word duty because when you just come to do your duty,
-
you come, do it and go home. So ex Church has been taught
-
by the Lort many years ago, don't call it duty, call it privilege.
-
So we don't have a duty roster in ex Church. We have a
-
privileged roster because everyone who's on that roster counts it as a privilege to serve
-
the lot. It's not huh, you want me a preacher againer? You
-
know, I must confess sometimes I feel that way, especially when I've been
-
preaching a lot the last few weeks. But it's a privilege, it's a
-
privilege. It's a privilege. Passandra, you know, thirty five years of
-
worship bleeding, you know, still does it. And before she can worship
-
lead on a Sunday, she has to practice on another day. So we
-
have to come out to practice on another day. But I don't see her
-
taking it as a duty or as a chore. She takes it as a
-
privilege. And I pray everyone in this room will take it as a privilege
-
to serve the Lord. Somebody say, amen, okay, this is important.
-
Now I started on the fact that there are servants and their bond servants.
-
Now what's the difference. So a born servant is one who chooses the
-
master, who chooses to serve. Before that the servant the master chooses.
-
You born servant is you choose the Master. Let me give you a scripture
-
right after this as a slide, and I'll explain to you the Bible says,
-
and if it happens that he says to you, who is he the
-
servant. When the servant says to you, I will not go away from
-
you, because he loves you and your house. Since he prospers with you,
-
then you shall. This is a scripture given to the master. So
-
every master reads this and he says, then you the master shall take an
-
all and thrust it through his ear to the door. When we were growing
-
up, we sang a song pierce my ear, Oh Lord, my god.
-
This is where it comes from. And he shall be your servant forever.
-
Also to your female servant, you shall do likewise. So what's the
-
background story. The background story is a servant who's been bought, a quiet,
-
a slave that's whatever the master wants him to do. And then by
-
the seventh year, the law of God says, release him. Uh huh
-
is a sabbatical year. So every servant is waiting for that seventh year.
-
Every servant. So it's like some of you, I know, you're tie
-
you're waiting for your holiday, or you're waiting for your break, or you're
-
waiting for a time and you don't have to serve, right servants always are
-
you know like that They go like yeah, just enough flah, just enough
-
la just enough la, because you're a servant. But you're not. You're
-
a bond servant. A bond servant is the one who chooses his master,
-
who says, you know, so, for example, it's seventh year now,
-
and the master says, how many of you want to be released.
-
I'm a man of God and I have to follow the word, so I've
-
got to release you. And by the seventh year, you know, people
-
are packing their bags. Oh, waiting for this day, waiting for the
-
day I don't have to serve anymore, waiting for this day where I don't
-
have to serve anymore, waiting for this day. But you know, the
-
servant attitude, It says, like when is my break? When is my
-
holiday? Okay? So waiting for a seven year now seven year comes yay.
-
So they're all running out of the door right here, out of the
-
door, okay. And then comes a servant who's taking his time. It's
-
packing his bag, maybe some tears rolling down his face. Right. Actually,
-
my boss has been read good to me. My boss has been the
-
nicest boss to me. You know, when I came, I came as
-
a single. When I came, I came as a single, and and
-
then you know, because my boss was so nice, I was able to
-
find a wife, even while in bondage, I was able to find a
-
wife. My boss was so nice, even while serving and being a slave,
-
I was able to have kids. And my kids, Wow, they
-
all got schooling. My boss gave me extra money to send them to international
-
school. Wow, international school Jerusalem. You know. Wow, you know
-
they get to go. I got in those days a lot of kids.
-
You know, all my seven kids get to go to school. My boss
-
is so nice, my boss, I know, and he trusts me and
-
he treats me well. And he's probably having tears, you know. And
-
and and while everybody's running out of the door, servants are running out of
-
the door at the bond servant, the bond servant is saying to his wife,
-
and she also cries, and you know, puts her makeup away and
-
you know, collects her cosmetic and she looks at the husband, and the
-
husband looks at her drama l are and then oh on your and your okay
-
leave go in I know, I know is Jerusalem, cap pop okay,
-
Oh comes okay. And so they're packing their bags and their children are like,
-
no, wanting to go have you seen that children not wanting to go
-
pay your toys your quickly quickly. This is our year, you know,
-
of deliverance. This is our year being set free. And the children like,
-
I don't want to go. I don't want to go. My friends
-
and the Master's children are their friends, you know, no where we go.
-
So they're crying and they're really dragging their feet, dragging their feet.
-
And as they're walking out the front door, the Master says, why are
-
you so sad? You should be happy. It's a happy day, And
-
said Master, because in this house we have served you for six years and
-
we're prospered with you. We've been so blessed. I know a little bit
-
of it about it because about four years ago the church got me a driver,
-
and I had so many meetings. Every day I was meeting kre a
-
meeting with different places. And so they say, Pastor, to make it
-
to all these meetings without parking, and parking is crazy, jem is crazy.
-
So there was a driver, Indian man who came and a nice guy
-
and tried him out for three months. And uh, you know, in
-
my family, we treat every human being as a human being, whether it's
-
a driver, a made whatever, and so he drove us around, drove
-
me to all the meetings, and after three months I said to my eldest
-
I said, I don't think I need a driver. I want to save
-
the church this money. I don't need a driver. They said, no,
-
persona, you know that how you're gonna make all I'll just drive or
-
maybe I'll just not have so many meetings. So that's the problem, you
-
know, you need to go to all these meetings, and no, no,
-
I'll probably just choose better. So this driver drove us around and it
-
was quite luxuriously okay to never need to park again, you know, and
-
to be able to just call for my meeting. And then he's downstairs waiting
-
for me. But we let him go because I'm very aware of, you
-
know, not abusing God's funds if at all I don't need it. So
-
I told him, I said, brother, we had to let you go.
-
And when he was giving back his tag and all that, he told
-
Elder Shirley, he says, in my twenty seven years of being a driver,
-
I've never worked for a nicer boss. Shelley told me that. Later
-
on, she says, he really, he really doesn't want to go past
-
her, but I said, no, I have to let him go,
-
actually, because I don't think I need a driver. And she and then
-
he said, I've not worked for a nicer boss in twenty seven years.
-
I've not worked for a nicer boss wife, because she treats him a lot
-
of respect as well, and it's a nice testimony to have, nice testiment
-
to have. But we let him go, and he's still on my telegram
-
and he says, Boss, anytime you need me, just send me a
-
telegram. I will take leave just to drive for you. I said,
-
thank you very much. And of course he kept our shirt because I allow
-
you. I allow him to go. Our logo uh a y A and
-
ex church logo on the shirt because when he drives, it drives with this
-
nice shirt. So Boss can keep say, as long as as long as
-
you're not robbing a banger, you can you can wear it. You can
-
wear it. He was so proud to wear it. You don't want to
-
leave. So the master says, really, you don't want to leave.
-
You don't want to go. I chose you and bought you. Once upon
-
a time you were my servant. But now this servant doesn't want to go.
-
No, I don't want to go, Boss. Is there a way?
-
Is there a way? Is there way? Well? The boss says,
-
well, the word of God says that there is a way that if
-
you choose me, not just I choose you, if you choose me,
-
this is the way. What was the way it? Boss? I don't
-
know the word of God. I'm a stranger. Well, the word of
-
God says that all I need to do is to bring your ear to the
-
door. Polls yes, and think it all. What's that is kind of
-
a sharp object? Oh? And I'm supposed to pierce your ear. Oh,
-
that's the only time we allow guys to have earrings when they want to
-
be born servants of the Lord. Sometimes we think it's very cool, but
-
it's not cool, or it started as a commitment, not as a cool
-
thing. But people don't understand where it came from, so can't blame them.
-
You know. I'm just thinking to myself, Boss, have you done
-
this before? No, you're the first one. Boss. Slowly and we
-
used to sing that song piers my ear, Oh Lord my God, and
-
it was just it was just a song for most of us because it was
-
a nice melody. But it's a very powerful thing when Christian's the call,
-
not just call. The call makes a choice and say I'm a bond servant.
-
But you're not a bond servan because someone paid your money. You're bond
-
servant because of the love that the Master showed you. And it's not force,
-
there's no extra bonus promise. It's just I love you. I love
-
you, Jesus, I love you. And so you move from being just
-
caught to the call and Paul is saying, I am a bond servant.
-
I mean, it's not something you want to be proud about and share with
-
everyone that you hit your ear pierced, you know, by your Master.
-
But you know everywhere they went, right, people will see their ear pierced
-
and go like, are you a bond servant? Yes? How you know
-
I can see your ear everywhere they went in the market, they went to,
-
you know, school, whatever they went holiday, I can see your
-
ear piers Are you a bond servant? Yeah, I am? I am.
-
And they will know that it's out of love that you did it,
-
not out of force. They we're you okay, all right? Second one
-
second thought is that the call is one who submitted to God's purpose. Let's
-
look at the next verse, if it is for one to three. I
-
therefore, the prisoner of the Lord beseech you to what worthy of the calling
-
with which you were called. Wow, with all loneliness and gentleness, with
-
long suffering, bearing with one another in love, and endeavoring to keep the
-
unity of the spirit in the bond of peace. Now this is important.
-
Look at the first sentence is a very powerful sentence when he says prisoner of
-
the Lord. Now, when you are prisoner of anyone or anything, is
-
no longer your will that can be done. Oh tonight I want to eat
-
McDonald's, cannot because this is going to serve your porridge. You're a prisoner.
-
Or I want to go out there for exercise, node exercise time is
-
only from four to five. You're a prisoner. And many Christians don't see
-
themselves as a prisoner of Christ. And so the anthem of Christ is Father,
-
not my will, but yours be done. Today's anthem with a lot
-
of people young and all is Father, not your will, but mine be
-
done. And so a lot of people are moving from church to church,
-
and from you know, denomination to the denomination, finding a church that can
-
help serve their will. I like this music, I like this pastor,
-
I like this way. I don't like this way. So you keep going
-
and seeking for a church that can help you fulfill your will is your God's
-
will. But you have to come to a place if you really want to
-
be the call to submit as a prisoner of the Lord, saying God,
-
I have a lot of likes and dislikes, preferences, but I'm a prisoner
-
and prisoners have no preferences. I'm gonna say, Lord, not my will,
-
but yours be done. And in doing that you become the call.
-
And what happens is that the other words follow. You are able now because
-
it's not your will. You're able to be lowly and gentle. You're able
-
to be patient, long suffering, not just suffering suffering, burying with one
-
another in love because I tell you what you know in church there can be
-
a lot of things that can happen, and sometimes even politics and all that
-
kind of stuff. And we must remember if we are a prisoner of the
-
Lord, call the call of God, we are to have a spirit and
-
an attitude that you know that that shows what we are reading here bury one
-
another in love and daring to keep the unity of the Spirit in the bond
-
of peace. Let's go back to Romans one one. I want to show
-
you something before I move on. Romans one one says Paul, a bond
-
served of Jesus Christ called to be an apostle. Now, the word apostle,
-
to remind you, is a word sent, and it's very important to
-
understand that you were sent by someone who sends you. So's not to do
-
your will, but to do the will of him who sent you. So
-
in that one sentence, Paul is saying not now, not just a bond.
-
He's saying, I'm a prisoner and I am one here to do the
-
will of God, and I would do it according to how I was sent
-
to do it. Okay, So this is very very important. Now let
-
me show you the next point. And with that, I'm about to draw
-
to a close point number three, which is our last point, being the
-
call is about being a person or people who are separated to the gospel.
-
This is really really important for us to understand. Sometimes you can feel called,
-
but your calling could be like, oh, I'm a worship leader.
-
Your calling could be like, oh, I'm doing express so, or your
-
colleagues could be like oh, I'm just usher. But if your calling just
-
stops there, then you can rest assure that you have only come to a
-
level of knowing that your call, but not really experiencing what the call means.
-
Because the call is that you do everything for the sake of the Gospel.
-
And I pray that if you catch that, then when you come and
-
do whatever you're doing, either you're preaching or you're leading worship, if you're
-
not just called to lead worship, you are the callt to lead worship,
-
meaning that when you lead worship, you're thinking about the loss. When you're
-
praying, you're thinking about the loss. When you're preaching, you're thinking about
-
those who have not yet hurt the Gospel. When you're cooking for expresso,
-
you're thinking about God. I don't just want to feed the Christians and the
-
Christians coming up to me and saying, oh, very good food, and
-
you know expresso provides very good food. But you don't want to just do
-
that. You want to say, Lord, next Sunday when I prepare food
-
for expresso, Lord, bring in people who have never tasted this food,
-
bringing people who are lost and people who need to be coming to church and
-
tasting this food. So you're praying over your cakes, you're cutting your Okay,
-
is it God? If a person is a non believer, let eat
-
this cake and let the cake go into his heart. No, no,
-
nor to do his heart. Okay, can going into the harmas going into
-
the stomach. Right, Let the love from mis cake and the warmth from
-
miscake go into this heart. And and and let let this cake be salvation
-
cake. Let this curry puff be salvation curry puff. Let all these that
-
I've done, you know, so hard work. Right. I want to
-
do it for my brothers and sisters, But I also want to do it
-
for the sake of the Gospel. To be separated to the Gospel means to
-
be set apart, to be made holy to the Lord. Now, it's
-
very important to understand that that Christians have been set apart by God, and
-
that we are called to be holy. I once spoke a message in the
-
Acts, many many years ago, uh, And the question was, is
-
love, uh, the greatest thing that will last for all eternity? And
-
is it the one that we are to focus on when we come into our
-
you know, into eternity. And I remember reading from Revelations, and I
-
go like in Revelations. I look at it and I realize that love is
-
not mentioned as many times as holiness. And there's one part at least that
-
says holy, Holy, Holy is the Lord God Almighty. And I realize
-
that one of the greatest things that will last, and one of the greatest
-
things that God is looking for in Revelations when we meet with him face to
-
face is not so much just our love, is our holiness, and it
-
is very important. Holiness just means to be set apart. And so we
-
must remember that as Christians, being set apart is what's most important. And
-
so I want to look at the next scripture. Now, then we are
-
ambassadors for Christ, as though God were pleading through us. We implore you,
-
on Christ's behalf, we reconcile to God second Corinthians five twenty. So
-
we are see what notice what we do. We are turn your neighbor and
-
say we are ambassadors. Yeah. You know, as I draw to a
-
close, I'm just thinking about what a lot of us are following now the
-
news on Israel, and I remember what's his name was being interviewed the Secretary
-
of State for US and they ask him, sir, is what you have
-
seen like nine eleven and the Secretary of State said it is ten times worse.
-
And he said, I've seen photos and visuals videos. I hope this
-
hasn't upset any of you, but maybe you've heard it al really, he
-
said, I've seen photos of babies filled with bullet holes. I've seen people
-
without hiss beheaded. I've seen photos of young people charred because they were burned
-
in their cars. He says, there has not been such evil. I've
-
not seen such evil come upon a situation. And you know, I watch
-
Israel very closely because God really told us that that's the alarm clock of the
-
Last days, so I watch it very closely. But I pray. I
-
pray for the piece of Jerusalem every day, and I'm praying for peace in
-
the Middle East. I'm praying for peace upon the innocent because both sides have
-
got innocent people both sides. So you know, but you know what's going
-
to happen, right. We heard this for thirty forty years and those of
-
you have heard it before the Last Days. The man of peace will be
-
revealed, okay, and he will be the Antichrist, but he will need
-
something to cause the world to warn him to arise, and so it's got
-
to be really really bad. The situation has to be really really bad in
-
the Middle East and concerning Israel for the world to accept the one world economy,
-
the one world government, the one world and the one leader, and
-
ones that leader comes about is very soon. Then you know that that's already
-
the end. But of course also the Bible says in Matthew twenty four of
-
US fourteen that the end will come when the Gospel is preached in every nation.
-
And you know how it's going to happen. It's going to happen when
-
those of us who are called begin to realize that we are not just called,
-
but we are the and when we are the call, we are separated
-
to the Gospel, meaning to say that no matter what happens in the Middle
-
East, and no matter how what happens with whoever it is that rises or
-
false, our job and our focus should be to be witnesses for the Lord
-
and to share the Gospel. That is what the court means. Number one
-
bond servant in love. Number two totally submitted to God, and number three
-
submitted for what submitted and separated for the Gospel. Now next year's theme.
-
I can reveal it to you now because I just reveal it to my leaders
-
yesterday at our leaders meeting with one hundred and thirty HOMES leaders. There,
-
I revealed to them that from Daniels four seventeen, the theme for next year
-
is that all may know, and the focus that the Lord and the urgency
-
I must say that the Lord is putting on our hearts as a church is
-
that no matter what happens, everything points to the end and is drawing very
-
near. But your job is not to be alarmed. Your job is not
-
to be afraid. Your job is not to ask a thousand and one question
-
when how who? What? Your job and my job has always been,
-
no matter what happens, is to shine for the Gospel of God. That
-
means people need to know the Lord. People are getting more and more hungry
-
when things are happening all around them. People are getting more and more hungry
-
to know the truth. And we are people of the truth. So as
-
I close, I want to say that there is a difference between being called
-
and being the call, and the promise is not to just anyone who's called.
-
The promise In Romans eight twenty eight, can we look at Romans eight
-
twenty eight. Again. Oh, thank you for that, thank you for
-
that scripture. Yeah. Oh, since we are there, can we just
-
very quickly go into verse six, and then we read one verse after the
-
other, just very quickly, so you will hear of wars and rumors of
-
wars. Do you hear it? Now? See that you are not trouble.
-
Am I talking to you from scripture or just for myself? Don't be
-
trouble. For all these things must come. Nation will rights against nations.
-
Is it happening now? Russia, Ukraine, Kingdom against Kingdom happening already,
-
famines God on Pestilians COVID nineteen, and earthquakes in various places, happening,
-
happening, happening, happening, Everything is happening. Verse eight. All these
-
are just the beginning of sorrows. Wow, someone asked me a puzzler,
-
if this is just the beginning, what would the ending look like? I
-
know ten times words Verse nine. They would deliver you up, this is
-
the word to the Jews. They would deliver the Jews up to tribulation and
-
kill the Jews, and the Jews would be hated. Already a lot people
-
hate the jewser, I'm like Christians will hate the Jews. Very sad,
-
very very sad. When Christians start hitting the jewser, I don't know better
-
than Christian anymore. But it means you don't know the word of God.
-
You be hated by all nations for my namesake Verse ten. And then many
-
will be offended. Yeah, that's true. Even the Church will be offended
-
and will betray one another and will hate one another. Verse eleven. Many
-
false prophets will rise up, and you see many is happening already. Verse
-
twelve. And because lawlesses will bound, the love of many will grow.
-
Call. Many Christians were like a yeah, forgetti la ayah, forgeila,
-
I know I church need Okay, people will just grow call you get so
-
fed up. You get so fed up. So many voices don't know.
-
We want to believe you get so fed up. Okay. And then verse
-
thirteen. But he who endures to the end shall be saved. So the
-
Bible already gives us one and only one answer to how we're going to be
-
safe, and the answer is you must endure. That's it. Do I
-
need to go for another Bible study? That's not answer? Do I need
-
to pray another two hours prayer. That's not the answer in the Bible.
-
The only answer in the Bible to be saved at the end, when all
-
are so confusing and all are so uncertain, the only answer is you endure.
-
If you and I endure to the end, you and I will be
-
safe. So the answer is in endurance. The answer is not in Bible
-
memory verse although that's important as well. And your and your everybody, okay,
-
and your run this race with endurance, finish it. And then verse
-
fourteen. Everything culminates everything, the war, the rumor of wars, the
-
pestilence, every single thing colminates to one verse. And this Gospel of the
-
Kingdom will be preaching all the world as a witness to the nations. And
-
then the end will come. So the end will not come because of tsunami.
-
The end will not come because of war. The end will not come
-
because of COVID twenty. The end will not come because of anything else.
-
The end will only come when the God Gospel is preach. Now you see
-
how important the gospel is in the plan of God, that it becomes the
-
autumnate as it tests to the whole earth's sustenance. Amen, and let me
-
show you the last verse and we will end. I'm just gonna ask you,
-
guys, you know, as you prepare with me to to get ready
-
our house, to pray just just just you know, if you go,
-
like when I leave this room, what would I leave with? I pray
-
you will leave with the urgency of the times and leave with a sense of
-
no longer my will be done, but God's will be done. I pray
-
that you will leave with a sense you know that you are a born servant,
-
that you are committed to Christ, that you are you choose God.
-
Not just God choose you, but you choose God. And you prepare for
-
the last days, which is you go to be more tough than the days
-
that has passed. But with your focus on the Gospel, you and I
-
will endure to the end. Okay, let's look at the last verse.
-
But you are a chosen generation. Let's read it together. Shall we read
-
it together? One? Two three? But you royal his that proclaim called
-
there's only one reason why you are a chosen generation. And you are again
-
we're talking about you are. It means this is your identity, this is
-
your calling. And again you do what you are, You celebrate Chinese Year
-
because you are Chinese. You celebrate Christmas because you are a Christian. You
-
do what you are. Young people here, please don't just keep asking God
-
what should I do? God will remind you who you are, and so
-
your question of what you do is answered by telling by understanding who you are.
-
And this is who you are, a chosen generation, a royal priesthuit,
-
a holy nation, his own special people. All this forward that you
-
may proclaim the praises of Him who called you out of darkness into his marveless
-
light. We hope you've been blessed by this message. For more information on
-
our church, please visit as church Org. We are also active on Facebook
-
and Instagram. We're believing that this week is going to be a good week,
-
a hit for you. God bless