Sermon
Do Not Worry Only Believe | Pr Janaronson Nagarajah
Publisher transcript
Transcript
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You're listening to a message to go from X church. We hope this message
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will light up your tea. I have a word continuing from Mark chapter five.
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Woman, uh you were you thinking Hawaiian a search marker fo ying tea
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down. The last week I shared from Mark chapter five about the healing of
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the woman with the issue of blood for twelveh yes sa Marcincina or your friend
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Mark of fooling tea or nigger new telephone in the attack shops a Marc a
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Nena attack just your shit the pink. We learned how Jesus healed this woman
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oh man yeah d yes who had the march she eats. We learned how
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this lady pressed through the crowd just to obtain her healing. Woman yeah downa
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take a phone. You in tat your faith, your thing in you elie
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like she uh quota tatsu. And it's amazing because last week we also open
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up the altar to pray for those who are not feeling well. Sancina womanyol
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Partiana. We praise God at least one confirmed healing woman ya Caancia just a
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char eat it. This church we believe in the healing power of Jesus Young
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sing to y Echetanel, and as fellow believers, we must not neglect the
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power of God in our life. So sh Us, yes Echetanel, Jesus
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has given you the authority to heal eway to Yasuti within Kayla woman, take
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a tramping. He has given you the authority to cast out demons. Hey,
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no woman, Taka can quit the champaign. He has given you the
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authority to proclaim the gospel. Kayla woman, take a champaign. Finanction the
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fooing. So today we're gonna focus on Gyrius. Than in March chapter five,
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verse twenty one, it says here now when Jesus has crossed over again
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by both to the other side, a great multitude gathered to him, and
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he was by the sea. Yes uh tuan yo to napian chi Yo Yo
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Shi Taotnali Jizi tatsanship and sham. We know that it is the time when
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Jesus has really started his ministry. He went from villages and cities to teach
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and preach the word of God. He also went from synagogue to synagogue,
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and there were many evidence of healing taking place. O Manza Shahi Chiao Hua
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hi yo Huaitan dont found like Jiaota and he just came from healing a demon
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possessed men just a gun con each eager pay great fuller. So in chapter
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five it says that this man lives in tombs, and then people were to
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put chains on this on this man, he will be strong, he will
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release himself, he'll break the chain, and he'll be like a wild animal
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among the tombs. Now I think a nan Nansen pay great full a two
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tipe for munai the rajta not put on the RNAs and actually bang. After
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Jesus healed this man, Jesus decided to take the boat to cross over to
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the other side where a great multitude was waiting for him. Yes, eating
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each of the take answer, how do you through and nano eat each children
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saduity. Now this multitude wasn't your typical busy body multitude. Take a tude
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either tak a twin to just um to China right there there, not too
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like want to see a superstar Singh Johnson. This multitude, they all have
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needs in their life that they believe Jesus is able to touch. Chinaman u
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yo nunli like she eats the tamand in chapter five we have at least two
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characters here what's twenty two says and be whole. One of the rulers of
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the synagogue, king Gyrus by name, and when he saw him, he
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fell at his feet. So it's u light out yu fujiao sin. Now
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Gyrus is considered someone of an esteem statue in the synagogue. Now take a
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yaduna uh took a took tanimen. It's the way manager well respected in his
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community face had a paid to and tong. But the baba says that when
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he saw Jesus, he came fell at his feet at Jesus because the sting
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email me and years to the menin so how do your food food? That
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years back? Then some people only see Jesus as a good teacher national hunt
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can years wait to sa, I'll show you later. Some people just see
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Jesus as a carpenter town years. But jayiras being a ruler of a synagogue,
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put aside his title, put aside his credential looking at Jesus, fell
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down and beged Jesus. Now yah has eager quay that's the way hiound as
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she fool foods that year then why does he need to beg Jesus way so
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Mathiola show yes sooner because Alan is in west twenty three and he begged him
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earnestly, saying, my little daughter lies at the point of death. Come
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and lay your hands on her, that she may be healed and she will
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live. Natas santiarly men. There is santo a show tash where the acquires
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and it tells me that when people are desperate for a particular need in their
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life, titles doesn't stop them from one thing that break true castle to reface
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hamananko pati the take awa san Fernado. Sometimes we allow our titles a kola's
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achievements stature in society, stopping ourselves from wanting to really come out of the
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comfort zone to pursue Jesus round the san fernatai a so to show then siata
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the mean you tuntan she a through round woman So susan situation. Yes so
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it verse twenty four say so Jesus went with him and a great multitude followed
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him and droned him that it was a city showed out. Yesujio heard ha
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po yo cons a young ti So from versus twenty five all the way to
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thirty four. I have shared this last week about how the Woman of the
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Issue of Blood when through the cloud crowd just to touch Jesus now Sane City
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and Sanga c showed out a uh, Lucia, that's a the foo run
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that had you yon tie the h the true true Pong. Yes. So
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this is significant because under the law she's considered unclean, meaning she's supposed to
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stay at her house just a face hung you're e either in ways, that's
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a girl the Lucian had you, had you then had you in Under the
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law, she's supposed to touch anyone because anyone that she touched will be considered
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unclean. Whole family anyway your way. But she pressed through the crowd and
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she touched Jesus because had young chin she Chupong said, power flowed through Jesus's
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garment and healed this lady now sending show down a Sunday each take a little
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shit. At least from this text, we understand that many touched Jesus,
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but only one was healed, which is the woman with the issue of blood.
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N and Uncle Kanaa just uh say yeause when you take a little shit,
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that being the fool run. We can't be a church of fifty,
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we can be a church of hundred. Woman your say, oh biker in,
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but how many are really being like the woman who can really touch Jesus
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and felt the power of Jesus coming true to heal. Because I'm gonna tell
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you thos our way, No, Nona, she's true pomed out yes joan
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so shanda eg it. So it's not just physically touching Jesus. Is about
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the posture of faith where this lady had the belief that Jesus is able to
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heal her. So it's don'ts it tai woman, that's ity songman got tu
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pomed out yees So that Donna just a woman. That's it, yes,
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okay eats a woman. And what makes this healing even more remarkable is that
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Bible tells us that for twelve years she spent all her money on the best
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doctors and the doctors couldn't heal her, and that her conditions got even more
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worse. Nakun yo either naturation man. The phony Hajuana took earlier this year
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long eating Huala has soil that he entire she is because Mayo run her the
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team time So in this context, Jesus demonstrated that he is our ultimate healer.
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So ega taka timid Yes. Where doctors couldn't heal, Jesus can heal
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mandop she eats the whole Yes, utandu. Where therapists couldn't give us in
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a peace, Jesus, the Prince of peace, can give us peace your
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pin anchor yes, and counselors. After counselors couldn't help us to untangle out
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of our situation and problem, Jesus is able to give us the clarity of
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mind so that we can come out of our situation. To a woman's simna
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one teacausey yun chingtu aroundi cantien. So after the healing in verse thirty five,
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while he was still speaking, some came from the ruler of the synagogues
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house, meaning some came from Gyrus house, who said, your daughter is
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dead. Why trouble the teacher any further shot out highna your runs from kuan
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hue tan. Sure needn't herpie highlow nunciation. So when Gyrus met Jesus,
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the daughter was living at a point or at the bring of death. So
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eat years to the hole that had a new quarter quarter the way when Jesus
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stopped healed the lady with the issue of blood. You got another group of
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people coming telling Gyrus, don't trouble the teacher any longer, for your daughter
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is dead. Nay, yeah, easy that take a little shi the new
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ran that your each children led out Yahoola, neither new editing finds. So
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I want to zoom in on this line. Why rubble the teacher any further?
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Well, yeah, like she uh just can't unto her pie high cient.
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So point one for today. If you are taking notes, how you
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perceive Jesus matters. If you want to see break truths in your life,
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her can't I year so type out tied too poor to take a quanti.
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And these people just saw Jesus as a teacher, say Aran Hammond can yet
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sooner to ser cion. They didn't see Jesus as someone who is more than
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a teacher. Now yeah Canty and Hu childhood. They didn't see Jesus as
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the Messiah. They didn't see Jesus as a savior of the world Hammon,
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Canty and year Sun so man. They didn't see Jesus as the son of
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God. Tameameo around just a kan Yes, Sun the earth. So this
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basically happened in a place called Kappanum now found Chin Japino, Captain. Kappanum
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is also the first place where we know Jesus healed the paralytic Jabinna. Yes,
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yes it take Kaepanum is also the place when Jesus healed the paralytic.
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He also demonstrated that he is the son of God. Now it's founder yesh
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Yesh s the earth. So if you go backwards to chapter two two now
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rug without she maka jonger ship versus one to twelve. In verse one,
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it says, and again he entered Cappanum after some days, and it was
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hurt that he was in the house. Immediately many gathered together so that there
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was no longer room to receive them, not even near the door, and
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he preached the word to them. Then they came to him, bringing a
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paralytic who was carried by four men. Dass. Yes, so you think
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the jab Bin no ran Tinge and Hia Funeli to shoot Gigi Sincilian Mantientmo county.
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Yes to Juda Tama Janta Yo ran ties are even tants like ow Ljian
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years so Sion cigarette hi chilaided, and when they could not come near him
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because of the crowd, they uncovered the roof where he was. So when
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they had broken through, they let down the bid which on which the paralytic
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was lying. This is yea even run to about the changing Juba yes sound
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tiler outing gee tail tant lion sho hung water roots to lie. You know,
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when people are desperate for their breakthroughs, they will go all the way
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chess to encounter Jesus Dana rena halface hamport that y'all had a two pater shona
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yes min gyus true aside his title fell down at the field of Jesus.
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The woman with the issue of blood true aside her her shame pressed through the
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crowd. And here we have five people, one being a paralytic, but
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four uncovering the roof of someone house just to bring down the paralytic man.
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Nada YadA had a fun funks. I had the mean you rajo hio the
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full run high end, she fancy, I had a show quake. She
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yonty yu hya taka juanationer tat you jula hi while your silk upon your non
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hi chi believe translated into an action Hammond is singer it into an juan way
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tong sing tong the action carried them to Jesus. Hammanda taka sing tona like
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she died harmon shan yu. So being a ministry for many years, we
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know when we speak to people who is really desperate and who is not?
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Now talman that cilcums, you'll say, sapta. So sometimes not about what
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people say, It's about observing what they do at a point when they are
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desperate. And so was it like she LinkedIn parents or sworder systema hamad sing
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pier whether they will come to Jesus whole hatedly or whether they will turn away
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from Jesus hamadaninch and either lie now yea so mainten certain way to an ye
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so so someone's house was broken into So now your runda tan found utzna paid
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hid and the probably five friends couldn't care less because they actually because they're probably
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desperate for one of their friends to be healed anyway, Hammond faith hump like
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she paid each what's fine when Jesus saw their faith faith can be sin down?
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Yes oui hammanna singing see type y'a sing see suker tender. He said
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to the paralytics, Son, your sins are forgiven you had you twads at
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hands Sla. It's amazing because Jesus didn't say, Son be healed anyway.
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It's a faith um um sin Hannah used yes or mayo Sonia needn't pay each
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other because when they brought this paralytic, they have the expectation that Jesus will
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heal him anyway. The whole time, I eating your love to get cheap
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hands year so easy, Jesus says, son, your sins are forgiven you
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sooner years tas need twy sa. And some of the scribes, meaning people
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who are like a religious teacher, were sitting there and reasoning in their hearts.
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Why does this man blesh me is like this? Who can forgive sins?
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But God alone? One to eternally? When hamma sin else so to
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the ways and Wanda Huala should listen you why Shane and Sir Sir Sir tway
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now, I wouldn't blame the scribes for saying such a thing now, but
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way she que because what they say is true. Who can forgive sin?
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Accept God alone? Have sure that He has returned that you're Shane that to
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lessen you by shane and go show me. I'm on the way. So
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today if someone comes up to receive prayer and I tell the person and you'll
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heard me say, son, your sin is forgiven you, you guys would
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probably think it what's from my past around? Said that kind of India?
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Or do your run like she uh way to go run a three pas cell
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you want, because I can't forgive your sin. Only God true Jesus can
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forgive your sin any way. Now what the deepens as opponent, she uh
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ser me and run he h son and go sermon early so versay says.
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But immediately when Jesus perceived in his spirit that they reasoned us within themselves,
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he said to them, why do you reason about these things in your hearts?
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Which is easier to say to the paralytic, your sins are forgiven you
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all to say a rise, take up your bad and walk departy, Yes
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thin, don't it out ham machine evasi ilona who are to eight hands to
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show need the twy s horsa chila not na need the roots seem to na
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ya rongima. Now what's eleven is powerful because this is where Jesus establishes his
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authority, he says, but that you may know that the son of Man
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has the power on earth to forgive sins. This gera to face even runs
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sway the chien ping. He said to the paralytic, I say to you
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a rise, take up your bad and go to your house. How to
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tight hands so fundful Nichila and nach need the roots to hija chipa. So
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two things here, early uncle. First, Jesus says, your sins are
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forgiven. Thee yes us need the tree pay schla And who can forgive sin
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except God? Not just to your true less And why are you saying so?
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His word was backed up by the demonstration of his power that the paralytic
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was healed. Now had the hawaiianess Uh eat Hannah, God eat a tiger?
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The survey Tian jenner, because if he were to make a claim but
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the paralytic didn't rise up, the paralytic wasn't healed, that will not make
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his testimony credible. Nod hasn't sold sister, and the Earth's w Semi and
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Haran that sway. Cousina tan Ta tan Juana nswers so the truth that when
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he healed the paralytic. It also demonstrated that he is the son of God
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who can forgive sin. No to say tant tank taker tan had a three
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paciona tai nunkoan chili because in most night says which is easier to say this
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to the paralty, your sins are forgiven you or to say a Ryan,
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stick up your bid and walk out. You must understand that back then the
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people were looking for a sign. They're constantly looking for a sign, looking
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for a sign now for an evidence that the sins are forgiven. It's pretty
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much internal. You can't see it. So Jesus needed to demonstrate true that
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healing, which is something that occurs externally, to validate that he has already
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forgiven and he's he has the power to forgive the sin of any chans.
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So horsh chila nati need the roots sins or naya rong yin man ibn the
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whole Nazi hamado surfan shincho uh chizi chincho Now how yes uh na she so
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many the twine to wait pas traulph. Immediately he arose, took up the
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bed and ran out in the presence of them all, meaning the guy was
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healed. So that all were remains and glorified God, saying we never saw
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anything like this. So that's shown. Run lightly Karnati route tantum tantum run,
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don't run mentiance to shi. It's just don't run to ting chi qui
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rong yao shan so woman's homeli man yo dan the ship. So how you
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perceive Jesus matters if you want to see break truths in your life. So
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ruguani ya kantianisa means yo twopana need three years to the guant and fichan song
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yah. So they say, do not trouble the teacher anymore, show down
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your sharing jokun yao. Well today, as believers, do we just see
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Jesus as a good teacher? So I think, can't yees wait, how
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the lush? Can we see Jesus as someone who is in equivalent to other
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religious teachers who will teach us to be morally good? Now, want yo
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supperside just yes? Or do we fully believe and convinced that Jesus is the
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Son of God and that Jesus is our ultimate savior? Number one one change
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inna yes? Soosisan hies uncle suwomander to her jo because your perception of who
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Jesus is will determine your breakthrough any way. He can't that yea so jo
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like she's a thing neither too potism. Yeah, see, many people can
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know Jesus true hate knowledge now told. Now that's a Chian that she runs
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to. Yes, you can read the word of God. You can learn
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about Jesus intellectually. Nikai uh just run that found me in the But do
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we really really believe him for who he say he is? Now? Women
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one one the changing la Ni? Do we also know Jesus in our heart?
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Seeing me and yet runs? Yes? So do we have communion with
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him daily when you may eat? And do you tell your twan you say
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your perception of who Jesus is determines your break truth? Nan three just can't
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tell you short out the niroha, can't yees So. In chapter six,
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which is the next chapter in the Book of Mark, he says, then
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he went out from there. That means he went out from Capanam and came
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to his own country, and his disciples followed him. And when the samba
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had come, he began to teach in the synagogue, and many hearing him
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were astonished saying where did this man get these things? And what wisdom in
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which is given to him that such mighty works are performed by his hands?
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They shoda yea zuli Kinda Kiasan mandhuye gun chong yeh gun Chong Ta Tala and
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syrud Harza Huitanli Chiao chinred tum Rantinian jiu Chi chisn Si Chi s s Rancho
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Nalio Josiahina So ticket had sister qui Tasho t shard on the inner. Now
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worse three, is this not the carpenter, the son of Mary and brother
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of James Hoses Judas, is not the Judas to betray him by one of
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his brother and Simon, And are not his sisters here with us? So
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they were offended at him. Tai Santi Souhautama Pushamali at the earth yaka yes
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ce yo tata yota pustion papan had a Yotasha had a Simangho matamiman oh,
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yes she womanly matt Hama jujian Chita. But Jesus said to them, a
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prophet, it's not without honor except in his own country, among his own
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relative and in his own house, now he could do no mighty work there,
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except that he laid his hands on a few sick people and he healed
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them, and he marveled because of their unbelief. Then he went about the
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villagers in a circuit, teaching yes Tara Fancian teaching Shopana right Mayo Pope Rensun
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song the yes Judaanale put a sigh shaman in a bahaman tayeha zai tamman push,
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pushing u Joe wang away. So he went around every village and city,
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healing a multitude of people. But when he entered into his own country,
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he couldn't do anything much. Na yes Uhanna put on the sang yuan
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shi uh t she sing put on the verse five says, now he could
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do no mighty work there. Thirty show down uh ta tarpon sing Sama innan.
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Do you know why niawa Samama nnswer was reading was six because of their
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unbelief out invade haman the pussing, and he marveled because of their unbelief.
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Your faith under tai way not. When you reach prictures, you realize that
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Jesus also marveled at another thing. Nidud continues to yees waits Yet Matthew chapter
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eight. When the centurren came to Jesus asked Jesusus to declare the word so
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that his servant will be healed. Jesus marveled at his faith so deep back
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down deep Shona ygan like she just a one year so that she thought that
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year? So yeah, we injured. How the scene singai here he marveled
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at their unbelief. That's really not it has to wait to Tarana posing dai
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today. How would you want Jesus to be marveled with? Thinkiana, yes
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sing han when he looked down at Ronson, that's ronsoone who marveled Jesus with
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his faith? Or does runsoone to marvel Jesus with his unbelief? Now tan
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years old? Like she can't can't? I woman's ladys, So listen yaw
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ye need the sing sing round zintanah internus faith opens up for the receiving of
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God's power. Unbelief stops it Na sings Nai Shanda Tana chingfu yuni arni run
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trade through to take a shit in fashion. The people in his country in
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verse three saw him just as a carpenter. Is this not the carpenter xiety
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santia haman yo kinda bush sam chiangma. How do you wield Jesus today?
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So Nitintian rule her? Can't I? Yes? Do you see him as
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just and objec of your worship? You can't have wait eager nie she actually
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think by the oti eima. Do you see Jesus just as your insurance?
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You can't as many the Bausian e ema. Do you see Jesus as just
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a by product for your convenience? Hycan you can't have wait eager around me
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none go home found being the evasion? Or do you see Jesus as the
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king of kings, the king of glory who deserves your full attention and worship?
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Higher Nan You can't year souwait ego one one one has paid then he
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saw the timid evasion. When you come to Jesus in a particular need,
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do you see him as your ultimate provider? Nanny m true tin as the
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hoony light out yes to me and so yes, Susan twits on the convene.
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Do you see Jesus as the only one who can give you true peace
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in your heart? Year sway nig weigh in and go kainey turn turn up
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and you see Jesus as the only one who can heal you and provide you
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that break truth that you're longing for. Hoh soly Herbert can't wa way or
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yearn Uncle kine Niger needs so yadas out of two four do you see Jesus
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as the only one who is able to bring peace in your family? To
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reconsule your family, youbet can't yees us away Nika and uncle she run a
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hillful tailight need the thy need the jarremanner. Because how you perceive Jesus matters.
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He mean he rule her can't I did yes suna fa chant on YadA.
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So back to much chapter five, in verse thirty six, as soon
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as Jesus heard the word that was spoken that means the word that Gyrus's daughter
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was dead, he said to the ruler of the synagogue, meaning he said
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to Gyrus, do not be afraid, only believe this aneal show down the
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years ut sure put ya parts yeah, sing, Let's be real. In
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our life we will receive bad reports, gentlemen, summing down down the nami
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and so that in this life you will receive bad news. Tay woman,
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don't uh len way Uta white housie. We all love good news over fai
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tan i house heusie, But as long as we live on planet Earth,
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there will be bad news. Now noition eating for your whit seuse. Either
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you will receive bad news either in your workplace, in your family, in
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your campus, in life needs put summi down put don't wait, Solda white
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seusie. But the question is do we have a choice to believe in this
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bad news? Nata nature you woman, you'll take at you do the strength
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singh take a white sells email. Or do we want to believe in the
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good news that only Jesus can provide hys sing yo yea uncle cornei that take
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a house shall see. So Jesus started off by saying, do not be
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afraid, yea naya. He knows that we are mere flesh and blood are
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creatures of emotion. The facehan your gan singer and dog gantinging she sound that
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taken. When bad news comes to us, it is only natural to feel
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sorrowful. It is only natural to feel down, anxious and whatnot nah down
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woman ding. So the ting hypa those a turn chandar. So it's natural
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that's a turn chandard don't say run, don't beat yourself around, you know,
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say why you're so sad? Because being said, it's part and puzzle
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of the human experience. Nay in ghana sounding just a woman run, who
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eating leader sitting and Jesus knows that now years so hard to sit out.
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But what Jesus offered is that despite these emotions that we are feeling, He's
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able to be withers and conquered truest now yea so usener said woman something tonson
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years so taia. In other words, we shouldn't live a life where we
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are in self denial just a woman. We are cheats at the teacher.
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And that's because when these people tell Gyrus that his daughter was dead, they
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probably would have checked for her pause everything, and that's the reality her daughter,
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his daughter was dead, like she can gang yaoo new early things.
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The Shona Hammad continued eating, eating, so eating. Just at one point
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I received my health report to the period so well it's just so the thing
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can the doctor saw that my homo cystein level was high a poof and Thai
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cowler, and he says that if you don't do certain things, you by
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certain age you will have a high chance of a health heart disease. I
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just saw a rug how the taliah yo sin downg ping and that scared me
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sa around wa higher. But I didn't live in self denial to say that
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your report is wrong. Well mao, just just the DPN so took pow.
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That's why would they take from my blood as they measure as it is?
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As it is? Even Hama, I can only drow. I felt
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really down. Now he's the country faunt son. But whose word do I
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want to believe in? Because they say the who are you? Know?
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What the Hawaii? I would rather believe in the word of God. Who
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are you yah? That he is the one who sustained me, that he's
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able to help me to regulate things in my body. Now just the way
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of son Kay like she bound to what she to the certain that she en
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and that I should not detach myself from this reality, but to acknowledge that
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in my reality his promise, his truth transcends my reality. Now that Holpy
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take a sience that she side what the sensually mean? Yea, so that
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who are you have had an industry in uncle? So today I'm good.
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So I think the male fastens. I'm good consison. I think my level
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is down. Well, that of course I do. What is the practical?
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The practical is to it's elements that will pull it down. But at
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the same time, to believe that God takes control over my life. I
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told the war year. She told na years a year. So have you
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heard a bad news recently for your personal life? Now needs to take skirt?
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That's a teeny downs on your link so that sum are you still meditating
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on these bad news? It's a it's a teenload. It's downtown. Have
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someone told you and your family recently don't do anything? It is already happened.
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That's nothing that can be done about it. Your man upon yo gun
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is so you need to sister. Have you heard someone tell you recently no
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need to try? It will get the same results. Hanserl at you eating,
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someone told you recently no need to apply that the door is really close
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it So I j she sent Jesus is saying to you today, do not
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be afraid, only belief. Yes, so now you can pull yeah parts
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y'all sing. But believe here basically means to have confidence in sing just type
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of out sonya yo sing sing. So he's telling Gyrus, do not be
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afraid, only believe, meaning, do not be afraid half confidence in me?
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Now years to have to yaya parts yeah your sing sing, say Gyrus
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got to make a decision. You know he went and see Jesus. Jesus
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was already halfway there. Do you want to believe Jesus all the way or
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do you want to believe believe in Jesus halfway only? And say Jesus actually
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don't have to come my daughter's dad. Let's you turn back? Yaouna had
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too eating cha yes mahammadan the no man no romanya sing so seeing Pandu has
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just one I want to change the way yao egan yes? Or so what
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the newest still allow? Woman? You says, are probably in that situation
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where we already invited Jesus into a situation and there's no progress, there's no
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news coming around that things will be good, and we are at the situation
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where should I still believe in Jesus or should I believe him halfway or all
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the way? We know what's towns on your easier run woman, just to
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kind of uh seto years or the faith to kind of no just the financina
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the same hipA. He believed Jesus all the way. Now, yeah,
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don has the one one chancing year. So so the first question earlier was
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how do you see Jesus today? The second question that I believe the Lord
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has for us is it's Jesus worthy of your belief and confidence. One Tina
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choose a woman who her can't I year? So said years had to the
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woman the same scene, man, is he worthy of your belief? Is
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he worthy of your confidence? Yes? Would have paper paid the woman the
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same scene. So if you moved on to verse thirty seven, he permitted
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no one to follow him except Peter, James and John, the brother of
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James. Now mont cheat down your show down years to have post ship year
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renton, So it had to sit round the wrong tie Peter yaka hi yaka
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the s hand to ship. Then he came to the house of the ruler
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of the synagogue and saw a tumult and those who webb and will loudly demand
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yes, no one rung pin your ranta quoi how the child obviously dying that
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hides her nation. People were very sorrowful. Now down down the Roman pay
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chanda quo tonqu was thirty nine. When he came in, he said to
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the him, why make this commotion and wip The child is not dead but
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slipping singing down Limann tild Hammond shore where summer lan ran Quotina hided Sila and
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they ridiculed him Tamman jud Si Yau. But when he had put them all
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outside, he took the father and the mother of the child and those who
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were with him and entered where the child was lying. Yes so about Hammonian
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Jia hided the full her consuada, ranting that hides it southidity fund. The
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crowd ridiculed Jesus nalie that Tona Hammond sis yao yu, you put yourself in
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Jyrus's shoe. He's not just anybody, is the ruler of the synagogue Ruguani
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Bani. He found that the Yahoo Tap children has the eager. His reputation
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was also at stake. Was the crowd already verified that the child is dead
-
anyway in a Townshenat eating swallow hides and gyans needed to make a decision now
-
whether to believe in Jesus or risk also being ridiculed by the people. That
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he left Tanya very nice, Yeah, Huwai tong like she. So,
-
in other words, are we at times willing to put ourselves in the position
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of risk and being ridiculed by people for the sake of believing in Jesus and
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for the break truth that he has for you? Natanya a woman number nonpartis.
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He found that he got through thin Niya just a colonel Hoyo took away
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deep pail and yet so so what Jesus did was really practical. He took
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all these people aside, permitted no one to enter the room except for the
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parents and three of his disciples. Now, yes, son a faith hung
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How that's the girl, I think just tape out Hammonian. So she just
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a tile that hides at the full moon hire gun straight had a sandway run.
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So, in other words, we gotta learn to put our doubt and
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unbelief aside, even putting people who have ridiculed our faith, people who have
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ridiculed our belief for a particular break trooth aside, if we really want to
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experience break trouth. Now you're just a type of Shana woman. Yeah,
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powermana pushing her fun ipang away tang just a woman. Your guns were years
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to the self funds nice uh Sishamanda like she Umanda, Runna Kai Parhama and
-
herma fun Who you fellowship with matters Nicans say eighty twenty Faytwana Tongya. You
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fellowship with people who are doubting all the time. One day you will be
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a doubt Ruiman equador run it twenty Tahuana. You're eighty and the year Equalderan.
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You fellowship with people who are unbelieving towards God all the time. One
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day you will be unbelieving. Ruan is a town town conneze ye posh sing
-
the running. You feel fellowship with people who believe all the time. One
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day, even if you don't believe, you will believe. Nato yana rug
-
it's it's a cone sing the run Toma singing it twenty Tana you're Etian near
-
wait faith town your sin sing. So remember in Mark Chamber six, Jesus
-
couldn't do a lot, and he marveled at their unbelief. Say down,
-
little town you so that you, yes would have some more year to about
-
out. Canta sounds higher. So there's a difference between doubt and belief.
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Say euo, he was seeing to your friend Peter Doubt basically is seen as
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a lack of certainty. Iquanna ye your easier ways issue right you You you
-
feel sure, but at the same time you are also not sure how daniousity
-
and because the house unbelieve Basically it is beyond doubt. Unbelief basically means refusal
-
to believe, and it's a rejection of faith. Posing sits how who equad
-
now as a type nagar h catch that so meaning at times you may feel
-
that you doubt no sonne h ehuo, but that is a natural process because
-
she's a Randegger quotes Peter also doubted he came out of the board, he
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walked on water, He sang Peternard hang like a randy had her sin sung
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So often in life, doubt is a natural human experience as well. Her
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no nono your e hoositan to hand but unbelieved. Often it's a choice because
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sing stent. You can be in a position of doubt, but yet you
-
choose to believe equal truthing conser like she's yang sing. At the same time,
-
an her person can be in a position of doubt but choose to not
-
believe. Yo. Yes, the whole no you says equo the truthing consent,
-
the chip will sing. So Gyrus obviously chose to believe. So yeah,
-
huggestions sing because it was forty one, he says. Then he took
-
the child by the hand and said to her Talita kumi, which is translated
-
little girl, I say to you, arise Immediately the girl arose and walked,
-
for she was twelve years of age, and they would overcome with great
-
amincement. Now it's just the easiest. It's your larger, yes, would
-
you larger? Hides it a show? Do it so daa goo me funchlis
-
so queeny or fun for li chi like na Queenie needs to chealights or or
-
chelights or tamment dingi Queenie eating. So the third question and the last question
-
for today is do you believe Jesus can turn things around? So it is
-
sangwant Sambo chancing years to take her back sitting one way soon. So let
-
me recap this three question and extreme comes up. Number one, how do
-
you see Jesus today? Number two? Is Jesus worthy of your belief and
-
confidence? Number three? Do you believe Jesus can turn things around for you?
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At you sooner? Down Extreme Team sanchil or so tiger one tan one
-
that you're singing row her, can't I year so the year so hard to
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supported the paper payt need the same saying Hi yokaba sittem to unwaton, Why
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don't we stand as we close? Thank you Jesus ra Montani. We hope
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you've been blessed by this message. For more information on our church, please
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visit x church do org. We are also active on Facebook and Instagram.
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We're believing that this week is going to be a good week. I hit
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for you. God bless