Sermon
Growing From Faith In Christ | Pr Matthew Chang
Publisher transcript
Transcript
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You're listening to a message to go from as church. We hope this message
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will light up your day today. I'm gonna be going through Second Peter chapter
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one. How many of you have studied a Second Peter before? Okay,
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I'm going to a good start. Yeah. So before I go through it,
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I'm gonna give you, guys, context, Okay, turn to your
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neighbors, say. Context is very important. Okay. Context is so important
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that sometimes it can cause people to misconstrue a message. Don't even talk about
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a verse, okay or Enthi chapter. Context is so important. And Second
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Peter it's a letter that you must understand the context to understand what the verses
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is talking about. Why Peter is writing about addressing this subject, and why
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is he writing in this manner? Okay? So what do we know about
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Second Peter? Who is it written by Peter itself? Okay? Now,
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this letter is unique because it is most of the time when you look into
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the New Testament, a lot of times the authors then, when they're right,
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is normally addressed to a location, so Corinthians, emphasis or a group
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of people Romans. Sometimes they do have the names of the author, Mark
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Luke, Matthew, John but in this case, Peter himself addressed it as
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Peter. Now, who is Peter. It's a very important context. We
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know Peter as the disciple, but Peter, at that moment, who was
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he? That's an important question, isn't it. We know Peter's a disciple,
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but at that moment, who was he? He was the overseer of
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the entire church. He was the head of the head of the head of
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the head. Okay, so he was overseeing all the churches from Jerusalem,
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all the way to Rome, to Grace, to East Asia, all the
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way to west parts of Africa as well. He was overseeing. He was
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the main guy, and Jerusalem at that time was also sending out missionaries,
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support letters, confirmations, affirmations throughout all the different churches. Now again I
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say, who is Peter. He is an elder, he's an overseer,
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he's a disciple. But another thing we must know is that Peter at that
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moment, he knows that he's dying, or he's going to die, he's
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going to get persecuted, he's going to get executed, and he's true,
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and he makes mention of it that he identifies himself as like a tent you
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know tent, it's temporary. How many of you like to live in tents?
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You'd probably like to live in tents for your camping now, Okay,
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but if I ask you after a long day of you're tired, you want
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to go back to a tenth? You're not like right, But most of
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you you will spend your heart and money to buy to buy properties in it.
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You will spend so much that you were in you will you will commit
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the next thirty years of your life to pay off the loan. We don't.
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You don't commit the thirty years of your life to buy a tenth with
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no permanent address, with no land title. But the opposite is true,
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isn't it. Our body is what it's a tenth temporary. There is no
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guarantee at the end of this life you will leave. Your body is going
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to perish to the ground. You'd like to buy a house at the end
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of the year to to give it back to the government. Okay, But
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he's going to die, and he knows he's going to be executed, So
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there's another context. Okay, he's a leader, he's an elder, but
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he is going to die, and when he will know a person with such
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condition or setting, you will know that what he writes is of utmost importance.
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He's writing not just to one church, He's writing to all the churches.
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Okay. So sometimes you read the Book of Romans, Book of Corinthians,
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he's writing to one particular by his No, this is Peter writing to
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all the churches. And he's writing not just to address one issue, but
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he's writing to beat them farewell, writing to tell, to warn the churches,
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the believers what he sees, what he addresses as big, dangerous there
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is coming to the church and to the believers as well. Okay. And
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so there is one important context, Okay, Peter in his last moments writing
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to address and to warn another context. You must know what is happening in
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the churches at that time. Okay. So we have the author, the
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sender. So now you must have the context of the land, the area
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of the churches. Okay, church is growing, okay, growing. Of
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course, there's a law of resistance. Resistance from the Romans, resistance from
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the Greeks. Why because both Rome and Greek are very powerful nations, very
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smart nations, intellectual philosophical people with great mathematics, great philosophies, great history
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is great army okay, and they are very intimidating. But they are also
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very religious. You must understand Rome and great. It's not just a country.
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They are almost a theocracy, meaning that their government and their lifestyle are
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totally connected and married with their religion. Inn stand what I'm saying. So
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if you go, for example, if you want to apply for a permit
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to run a business in the market, here we go to our MPSJ and
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to MPKJ, MPBJ, whatever you call it. Okay, you go to
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the town hall, you get you go apply for a license that time.
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You go to their town hall. But their town hall is not that building.
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Their town hall is basically the temple, the worship temper. The worship
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temper filled with so many gods and religions and practices. They have prostitutes,
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they have slavery, they have all sorts of gambling, all sorts of things
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that are happening there. It is intertwined with their daily lives. Okay.
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So it's something that it's a bit hard for us to understand and comprehend.
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By imagine it next time. You know, every time you want to apply
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for your renew your driving license, you come to church. It's quite unique,
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you know. It's it's a very different life, and so it's very
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hard for them to escape from the influences of other religion. Okay, So
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that's the leg that's why if you rate the Book of Corinthians in the world
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Brood always talks about fleeing from sexual immorality. Being in the world and not
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of the world. What's what they deal with every day of their lives.
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Okay, But not only that. Okay, they have Romans and the Greeks,
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but they're the Jews as well. So the Jews are not as united
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as you think are They are Jews who are coming from Jerusalem. They are
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Jews from the diaspora wo, meaning that the Jews who left and then they
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intermarried all the way to the north, okay, in Turkey, in modern
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day Turkey, all the way to Greek all the way to Rome, and
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in some into the eyes of these Jews. They call that betrayal. That
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is one they don't like people who mingle with their blood. But a third
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kind, a third lower class of Jew, you know, who are those
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Jews? Jews who became Christians. They consider them the worst of the worst
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traitors. So for them they are worse than Romans and Greeks. And so
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if you're a Christian and you are a Jew, you are probably the lowest
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class in any of the country. You are not liked by the Romans,
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you are not liked by the Greeks, and you're likely going to be get
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betrayed by your own Jewish people. It's hard. Okay, you know the
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sign, you know that fish sign that we used to have. You know,
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the sign of the Christ the fisherman, isn't it? Let you know?
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Okay, not to break your bubble, but that's not about fish.
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Okay. You see the Christians work at the time that was so persecuted.
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They don't know who to trust. They were being persecuted and hunted. Do
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you know who to trust? And so if I go to the market and
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I see Nathaniel and I say, nahing that, Hey, I look at
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you, I'm not sure whether you have to trust you. You look like
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a Jew, you look like my brother. I thought you could help me.
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My family is starving. Maybe I can get you to stand up,
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but I'm not ready to shake your hand. I'm scared if I tell you
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that my Christian, You're going to report me to Unice, and you know
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I'm going to be dragged into the dungeon. Really, so, how do
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I verify that we believe in the same faith? You know? How we
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do? I will literally on the ground, I would draw the first part
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of the fish that and dot here, and if he is a Christian,
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he would continue my drawing by drawing the triangle. And when he finishes it,
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when I look to him, it's literally is a symbol saying that we
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believe in the same faith. You can go and check it out. When
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I look at that, and I look at him and say, okay,
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then I can trust you. Thank you so much, Nathaniel. Now you
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know the origin right now, isn't it? Because they can't even trust anyone.
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They can't trust their own brothers, their own people, and they can't
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trust the Jews, the trust the Greeks. So they are corned. Okay,
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by the way, that's just a side thing I want to add to
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you guys. But we must understand another thing is that a lot of thing
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was happening in the church. Okay, they were outcasts in the society,
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but yes, something was happening in the church. You know that the greatest
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threat to the church in our modern days. Now you're seeing it, and
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in the days you will see the greatest threat is not going to come from
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the outside. It's going to come from the inside. Outside we can control,
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not their heart. We believe no. When when you see when there's
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an outside threat, people are united, people stand in solid solidarity, You
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get in right. A whole nation can come into solidarity, you know.
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But when there's no outside threat, internal things happened, and so what is
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happening inside that church? You can read it through in first second Pitter,
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even in the Book of Jude as well, it's very clear what is happening.
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Okay, there were a lot of false teachers. False teachers are one.
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But in the church they started to tars to form groups. Okay,
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small groups. There are groups are there are not official groups? Okay,
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unofficial groups. Let me give you an example. How many of you are
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working right now? How many of you know that sometimes you go into an
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office, you see that there is a group and a clique. They're in
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the same building, same company, same department. But yet when you go
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into that group, somehow you feel like this group does not belonging to this
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company. They somehow have their own agenda, have their own talk, someone
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leading and in power. That's exactly what's happening in Second Peter. And not
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just one group, multiple groups. Some groups mostly made up of no Roman
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teachers cause they are very powerful, rich and wealthy with many slaves, so
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they like to identify there another group. There will be a group with Greeks,
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great philosophers, Spartans, you know, whatever you want to call it,
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very intellectual. There will be a form of group, another group,
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Jewish people, certain group, another group, Christian groups and this Christian groups
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there there are some of them there will identify themselves saying I follow Paul An.
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I don't want to say I follow Apollos. Some always I follow Peter,
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and I don't say I follow Mark. Different ones holding different clicks.
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So the time when you walk into the church, you feel like there are
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small groups happening and they are all teaching different things. And the false teachers
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were actually attending the same surveys. But after the service, there is where
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they take off their rope and start to influence and reach out because they're smart,
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see influence influential people. They don't just come out and boldly and share
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no no, no, and they know when the time to reach out,
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and they start to have these false teachings. And three main false teachings were
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coming out. Okay, three main false teachings, and you can read it
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through entire the second Peter later on, you can go through so three main
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teachers. I will tell you guys what what was going through. Number one,
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A lot of them are startning to adopt whether the resurrection was even real.
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Yeahmen, see when sometimes when you hear someone preach on the pulpit so
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long, someone with so much authority, you start to doubt them because they're
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just humans. And it happens to the apostles as well. The apostles they
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themselves have witnessed not just the resurrection, but also the transfiguration, which will
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be covered later in the chapter, but I'm not going to go into that.
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Peter talks about the transfiguration. There were eye witnesses, but yet people
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were starting to say that, hey, is it possible that Paul, Peter
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mar and all this disciple made this all up. So every generation of believers
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will always have to go through that. You and now we have to go
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through that. Your children will have to go through that. And if you're
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not equipped to teach them to guard them. They will start to believe that
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it's hocus pocus, believe it or not. I have children, I have
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cousins, and I tell you they also start to doubt. So you must
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be on God to know what you really believe in and able to stand on
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it. You're not the world will sway them. You get what I'm saying
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here. And you must understand that these are happening when the apostles are still
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alive. First hand witnesses are still alive, and they are already doubting them.
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Now apostles are gone, gone and dead for centuries, how much more
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are we standing? You must understand his name. So these dangers are not
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going to go away. They are fierce. They know that the most important
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battlefield is the mind. If they can so doubt even inside the church,
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after Pater, after Peter preachers, then they will start, Hey, I
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think a Peter. Maybe he's exaggerating a bit, you know, maybe he's
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not really talking about resurrection. You know, you get me in right when
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you start to thin now the blood, when you start to pull a bit
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of water, a bit of water, you give me a bit of water.
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Give me a bit of water, give abu. Rabina doesn't taste like
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rabina anymore. You give me right. The gospel doesn't taste like gospel anymore.
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It's very dangerous. So that's the first thing. Okay, a lot
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of people are not believing that the resurrection ever happened. They don't even believe
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that Jesus is the son of God anymore. That is what happens when people
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water it down. The second thing they are the second false teaching that is
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happening at that time is that they believe that there are no consequences. They
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believe that they take Paul's teaching. You know, must at that time,
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Paul existed with Peter at the time, Paul was writing letters, and when
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he sent the letters to the Romans, these letters are copied and distributed to
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other churches as well. And when the letters arrived at the church, they
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really, you know that, with anxiety, with great anticipation. Wow,
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Paul, you're talking about freedom, freedom from law. We're no longer under
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the law, we're under grace. And they celebrate, yes, And you
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know what they did with it. They took it as a ticket being punched
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as I got my certificate, and they started to live their life as if
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they'd never been safe before, started having sexual immoralities, started to deceive and
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cheat people money and everything else. But they say that it's okay. God
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has forgiven us, so we don't have to pay for it at all.
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Why bother living such a godly life, isn't it? Do you see a
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form of this in this world as well? We see every day. You
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don't have to look go to YouTube, you know. Sometimes you just look
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around our church. We know already. You know I'm not talking about people.
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This happens in every church one. No, this generation seventies, eighties,
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nineties, always been happening people, one form of another. You know
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why it happens because we are living in a sinful flesh. You got me
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in right, We need are still living as well. Believe us. You
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are still living in a sinful flesh. You now, God is still doing
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his working on Yes, we are saying, but there's this work of scientification
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that is still at work. And the Christians, but community are not careful.
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They mess it up. Okay, they mess it up. So that
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was a second thing. They think that they are living in freedom, They
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think that they are Christians. They think that some of them might be teaching
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because they are Romans or Greeks or Jewish teachers. They feel like we are
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the better teacher. We know God. They they were literally telling people we
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know God, they know how we know God? Oh no, no,
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you don't know God. We know God. Ah, everybody seems like they
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know God. Then Peter puts down the hammer and tell you, let me
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give you the qualification who actually knows good? And today I'm going to go
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through that. Do you want to know whether you know God? It's not
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what you say, it's not what label you're put in a that we're going
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through a test to see whether you have the true mark of a Christian,
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not just you think that you have a ticket. And the third one,
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okay, so the first one is that they think that the apostles made it
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all up. The second thing that they think that they can live without consequences.
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And the third thing they believe or start to believe that Jesus is not
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coming back. They were saying that, hey, I thought you said that
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the Lord is coming. The Lord is coming? Where is the Lord?
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Where is the Lord? And when they don't see the Lord is coming,
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and they see the Romans, the Greeks and the other nations so powerful and
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so mighty, having so much influence. The slaves are still slaves. The
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servants are still servants, The poor are still poor. The oppressed, the
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oppressive are still oppressive. They're saying, where is Jesus? And he starts
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to attack, not their mind, they attack their hope begem in right.
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Their hope gets attacked, and they's like, where so Jesus? And they
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said, Jesus is probably not coming back, or maybe he returned, lady,
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and you missed it, ah, and understand why I'm saying that.
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So they start to affect their salvation. Maybe we didn't do enough, maybe
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we weren't good enough. Maybe the rapture already happened. Already we are start
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here people, You and I, we missed a rapture. So they really
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believe that, They really believe that. So those were the three things that
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was actually happening around the church. Okay, So now do you have better
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contexts? Okay, what the who Peter was, at, what stage he
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was, and who is he writing too? Now now you are equipped and
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understanding the context of this letter, let's do a bit of worth studying.
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Okay, Okay, let's turn to a Second Peter Chapter one says here Simon
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Peter, a bond servant and apostle of Jesus Christ, to those who are
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obtained like precious faith with us by the righteousness of our God and savior,
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Jesus Christ. Okay, let's stop there for a moment, so the world
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being used here to those who have obtained Okay, reminder, you and I
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are safe because not because we earned it. None of us earned it.
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I'm not smarter. You're not smarter. You didn't wake up. You just
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have an epiphony like, oh, I feel like there's a God. You
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didn't work that way. Oh Suddenly I think I'm a holier and more righteous
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person. That is why I believe in God. No. God has been
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working in your life when you were born until now, every path, everything
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that you did and that did and didn't do. God has been in sovereign
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control to lead you where you are, where you're seated, where you are,
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to prepare the environment where you will be able to respond to him when
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he called out to you. You're not smarter, You're not holier. Neither
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do I. None of us earn it. We are safe only because of
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the mercy of God. Mercy of God. People, mercy and grace of
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God. You're praying for your loved ones. You can't save them. It
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is by the mercy of God. Praying for God make all things come together.
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Things that are painful, thanks things they are ugly, things I can't
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see. Lord, you can. I can't pull it. Lord, and
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under your mercy and let them see you, let them respond to a su
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desired You're what I'm saying. What I'm saying here. There's always been the
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case of gospel. Look at the disciples that Jesus drawn. Are there great
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people? No wretched? Quite hopeless a lot of times, It's true,
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quite hopeless, especially the leader Peter, quite hopeless many many times. But
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yet we are all saved by the mercy of God. I'm saved by the
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mercy of God. You're saved by the mercy of God. That is why
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it is obtained. And this is a precious faith, okay, given to
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us because it was earned and obtained by Jesus Christ and his righteousness. And
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in verse two it says, grace and peace be multiplied to you in the
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now in the knowledge of God and of Jesus our Lord, as it is
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as His divine power has given to us all things that pertain to life and
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godliness gain. God has given to us not just life, but the resources
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to how to live our life. Okay, not just the life, but
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how to live this life through the knowledge of Him who call us by glory
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and virtue, by which have given to us exceedingly great and precious promises.
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Okay, Why suddenly he talks about promises? And why am I taking out
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my wallet? What is this? Who wants money? Then the rest are
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lies? Okay, sorry, my words are very strong apologized. Okay,
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ah, when you say this is money? What's money? What makes this
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valuable? If I bring this to Australia and I say they asked me to
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pay fifty USSI dollar, If I give fifty ring gate, will they accept
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it? Why? Because Australia is three times or nowadays three year three times
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more valuable than it. But it's just it's still paper with fifty there got
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a different picture. Why But if in Malaysia if I give you fifty OSSI,
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will you accept it? You will? Exciting? Yeah? See you
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all now will wait right now? Isn't it Why it's money? It's just
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paper? But you all, you and I are know, it's not about
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the paper, but it's what it represents. But what does it actually represent?
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Fifty fifty bags of rice? We all know there's different purchasing power.
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Isn't it tell you money? Is basically this casher is basically a form of
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promise. Last time, okay, when people traded, they traded in battle.
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Isn't it I give you cow, you give me rise? I give
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you would you give me veggie? Okay? But after a while, when
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things started to get scaled up, it started to get very what they call
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it inconvenient to trade in that matter, there must be a common denominator.
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Okay, I read before that money was started by who, not by China.
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Okay, China created the paper, okay. But the concept of money
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that was implemented why, was by the Mongolians. And when Genghis Khan and
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when his empire spread so wide and they need to get the resources. The
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government didn't have time to give you cows and chickens for their food, you
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know, no time, And so what did they do. They started launching
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promissory notes. You know what's promissory notes? You heard before? The notes
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to the they will say that you give me all your ships and your food
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for the military, and I will give you this stack of paper and chopped
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and sealed with the with the Emperor, or it is the Emperor, your
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Emperor's sealed. What does it make sense? What it means that you can
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take this letter and use it to trade because it's guaranteed by the Emperor.
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What it represents. Basically, it's a promise. What does this Maringue Malaysia
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promise? It promises that bang Nagara will what we're guaranteeing, will honor it.
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You put any other picture without Bank Nagara, They're not going to honor
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it. So basically the government is printing out promises they will honor it.
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They will honor honor, so they will take the promises, not your promises.
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I don't care without your promises. But when I look into your wallet,
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you carry the promises of bang Nagara. I like that promise. You
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also carry the bank promise of bank Nagara. Oh but Philip, you have
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the promise of Australian government. I like the Australian government. I think they
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make better promises. Malitian government promises are say follering it now, are already
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say life falling it? But now following it sixty cents, you know.
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So the difference in value is dependent upon the person making the promise. They
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trust the Australian government more than they trust their Molasian government. So it's a
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strong strength. So when you think about it, the whole entire world and
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financial system works on what promises promises. This is what the world operates.
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Our spiritual works and operates on what not on the world's promises, on God's
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promises. God's promises are yes and amen. It will never lose its value.
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Whatever money you have in the world, you cannot convert to God's promises.
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Never. It's unique, one of a kind. God promises to raise
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you up from the dead. What what government can do that? No government
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the world can do that. People. That is why when Peter says it
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one by which has given to us exceedingly great and precious promises. It's not
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just the words who gives it makes sense or not. It is God who
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gives it. It's not just that, Oh, God will be with you,
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No, God says it is the government that makes all the difference.
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That's why you can have all the money in certain countries in Brazil, Argentina,
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it's like one million. I feel very rich, but one million means
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nothing to God. The e gammen right, that is how God sees it
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worthless currency. And so when we go before God the same thing as well.
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What promises have you leave by when you go in you? When you
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go about in your daily lives? Are you working, deciding, choosing and
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living as if you are rich in God's promises or rich in the world's promises?
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You got? I mean right, it's a difference. When you walk
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out in the world, may step out into the door, you are having
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a lot of catch in your pocket. You feel very confident in money.
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Now if you forget to bring a wallet at you're scared. You know somehere
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nowadays we are scared? Are you? If you left your phone at home?
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If you left your phone, you won't even go out there. I
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don't want to go I cannot go out. I need to find my phone
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first. You're scared. You let all you lost all your confidence. So
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as believe us to navigate in this world spiritual? What kind of promises doing
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it? I only hear that. I only hear one further talking here,
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you're still holding onto your cash? Is it whose promises? Then? Goodness.
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Okay, all right, okay, at least at least you catch catch
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that. Okay, understand now makes sense or not? God's promises are yes
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and amen. It holds its value no matter what. Okay, now let's
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move on. How much time do I have that? Okay, let's do
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this, Hey that through these you may be partakers of the divine nature of
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wow, strong strong phrase, partakers of the divine nature. Now to understand
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this meaning, you must understand again what is the partakers of the divine nature?
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Okay? You see if I come to say, Jolene, I come
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to you and I say, hey, would you like to join my very
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special private group of entrepreneur words where you get to be partakers of the Divine
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nature? Be the top one achiever. You know, sounds like something like
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MLM in contrabright, You're like, yeah, I've gotten that before. Someone
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like yeah, I've seen that before. And then the headline the picture is
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one guy in a holiday in the you know, you're what in the world?
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Why is Peter telling people to promising people and believers partakers of the divine
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nature? Oh? This is great and lofty promises? You know? Is
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he trying to desperate to sell something to ask. Now, this is very
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important, okay, because I say this is where the context makes sense.
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There are many in the churches. There are many groups of believers. People
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say. One group say that they know the Lord. They know the Lord,
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they know the scripture, and they know the scripture, they know the
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truth, they know the way of life. Okay, and they are all
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corrupted. So many of them are all corrupted because of what they do.
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And Peter says that the reason they are corrupted, if you read through the
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verse, they having escaped the corruption there is in the world through last.
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They are corrupted because they are still stuck and enslave to their last. They
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are still lasting after the world. But he's saying that the opposite of lasting
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after the world is to strive to partake of the divine nature of God.
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You and I are safe, not to last, but we are safe to
-
reach a certain goal, a goal that God has personally called you and I
-
to reach. Okay, you, it's like God, it isn't there.
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You have all been saved. Okay. Safe. It's like entering into university
-
admitted already free or charge bought for you paid down for. You enter it.
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But the moment you enter in the city, you get a certificate.
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No, there four three or four or five years. You have to continue,
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isn't it? He's like, come, come now, this is the
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environment. Now your goal at the end is to become a partaker of the
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divine nature? What is the what divine nature? Is he? A halo
-
on my hair? Is there? After the course, I will start floating
-
like David Blaine like that. You know what is this divine nature? I'm
-
going to inherit? Okay? God is basically after this course, you're going
-
to be like God. Whoa, I'm teaching something dodgy already? No,
-
be partakers of the divine ature? How can you how us what it is?
-
He say? You're gonna be like God? God is calling you and
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I to be like him. Now, what is this likeness that he wants
-
us to be like? What is this quality about God that he wanted us
-
to be like? You got me in right? I want to say,
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I want all my children to be like me, to have this nature to
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they have this attribute about me? But what is it so that they will
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not last after the world? They will not like be these people who say
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they follow me, but they don't follow me. Okay, Now I'll show
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you what is the divine ature. Okay, it is in the scripture,
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always in the scripture. If I start telling you that, I'm starting to
-
always depend on the scripture, scripture interpret scripture. Okay. You want to
-
study scripture, property, scripture, interpret scripture. Okay, not by man
-
nor by anything. Scripture interpret scripture. That's how powerful scripture is. Nastana
-
always use scripture into prese scripture. So what does the scripture says in verse
-
five? Verse five, he says, but also for this very reason,
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giving all diligious, Giving all diligious means what it means you make every effort.
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Okay, because you've been entered in this unit university, because she'd been
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saved, You've been bought by the blood of Jesus. You must make every
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effort. It's not the time to relax. You must make every effort to
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what to start adding? The word is adding eddy means what ed? It
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means something. It's not enough, you don't add. If it's enough,
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you don't add salt. If you're vegie, it's already salty, You're you're
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weird like if you do that, but it s salty ready at more.
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No, my daughter does that sometimes. Yeah, they're okay, you add
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because something is lacking or it's not complete yet, it is not fully mature
-
yet. So he say't add to faith virtue. So he's say that you
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have faith, which is precious, but it is not complete yet. It
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is the first and most important prorequisite, but not complete yet. You add
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to your faith virtue. I will explain a virtue, knowledge, knowledge,
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self control, self control, perseverance, perseverance, godland. These are all
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in sequencer perseverance, godliness, godliness, brotherly kindness, and to brotherly kindness.
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The final thing is the divine nature of God? Why is that laugh?
-
So what is the divine nature of God that God wants you and I
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to partake in? Love? You think about it? God save you to
-
become like him? How do we become like him? When you love?
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When you see? Always said? We always said, hey, God,
-
if you're real, show yourself, show your glory. What is God going
-
to do? God created the universe redin. That has already been done readin.
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You know they're thinking the greatest he can do create a universe. You
-
know that's been done already. You know you created the sun, universe in
-
seven days. It's already been done, you all. If anything less than
-
that is already, you know, it's God. It's always been done.
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Ready, got it done that already. He's retired from that already, you
-
know. But God demonstrated himself in the most complete and perfect manifestation through what
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Jesus and what did. Jesus came down to demonstrate about God more than just
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wiping the earth with another flood, again, creating another set of animals,
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again, just normally healing people. If Jesus was just about healing people,
-
he could extend me his ministry. Jesus came down to demonstrate God's love.
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Love, not just talking about love, not just coming to the bag and
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I'll give you a nice rob. It's love demonstrated, love demonstrated so that
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you were and I will be reminded that's the divine nature that I've been caught
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to. I've been loved, and now I must love seriously people. That
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is the direct opposite or what lasting after the world is. You know what
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I'm saying, This is what Peter was saying. You look at these people.
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They are whatever they are teaching, whatever they're lasting, they are going
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on this path. But they are going on this path because they have missed
-
the vision and the calling that God has caught for them to be like him.
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But they want to be like the world. You know what I'm saying.
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You know what is in your heart? Do you want to be like
-
him? Or do you want to be like the world? Because be like
-
me? What is it to be like me? Love? Okay? How
-
much time do you have? Okay? I'm trying to be very conscious of
-
that. Everybody, Okay, doing so far? You all learn something here
-
today? What's God called you to do? Suan not suan not? Okay,
-
don't think, don't say that. What your learn is about money?
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Okay? Let I die very strong word again, sorry, sensor. Then
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okay, all right, okay for my let me as I close, let
-
me I'm not closing it about I'll go through these seven points okay very quickly.
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Now. It says it add to your faith in sequence. The first
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thing that we add is one virtue. Why is virtue? Do you think
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of a virtuous person? Means someone who is very upright? Okay? The
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word virtue means moral excellence? What is moral excellence? Moral excellence is twofold
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always knowing what is the right thing to do and always doing it. There
-
is never a gray, maybe maybe not, it's always very clear what it's
-
the right thing, and you do it, just do it. A virtuous
-
person is that they're always knowing the right thing, isn't it? Do you?
-
When you when you want to do the right thing, you go to
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a virtuous persons in it? The virtuous person always knowing what is the right
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and doing it. There's a virtuous woman, virtuous man, always very clear,
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there is no gray, very clear. So the mark of a Christian
-
when you are saved, it's not that you are living free and all in
-
living in your freedom and just indulging with whatever you have. The first mark
-
of a Christian is that you it's very clear to your what is right and
-
wrong. Wow does it make sense now? First mark in your life is
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that it's always very clear to me what is right and wrong and your nature
-
and your tendencies. I just want to do the right. That is virtue.
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So if you say you know God, do you see that in your
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life? He's telling you to the Romans, to the Greeks, to the
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Jews, to all these people who say they know God, are you virtuous?
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Do you do what it's right, or you just preach about it?
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Are you virtuous? And some people and the people who who who think they
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are Christians, you know how they are not They tend to gray things up.
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Maybe not. Maybe there's an exception to where maybe it's a bit difficult.
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You can I mean right, why because doing knowing the writing and doing
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the writing doesn't mean it's easy. It's simple, but it's not easy,
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you know what I mean? Right? Because there will always be inconveniences.
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There are things that you have to give up. Virtuous doesn't mean that you
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don't doesn't have to cost you anything. It will cost you. The simpler
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it is, the more costly it is. Crana. When the police stop
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you, are you virtuous? Is it like? Do you sometimes feel like,
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oh, it's a bit complicated? Always say there, it's a bit
-
complicated. It's a bit of an entanglement. You know, it's not an
-
entanglement or complication. It's clear. Yeah, But the world and the deception
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law will complicate things because they are never virtuous. They never want they may
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know, but they never want to do it. Ah see you got this
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way. You know it's one thing, but are you willing to do it.
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If you're not able to do it, you will start to pervert the
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knowing, you start to make exceptions. So the virtue is the first one
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mark of a Christian virtue, and to virtue knowledge It's kind of interesting,
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isn't it. Knowledge comes after virtue means that God instead, what it means
-
is that you don't need to be a Bible scholar, a Bible professor to
-
know what is the right thing. It's imprinted in you and I. It's
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never complicated. It's always very clear. This the will. It is the
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courage to do what is right, isn't it? It is never complicated?
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Okay? But then it says, after you know what's right and wrong comes
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knowledge? Why? Why is that the case? Why knowledge comes to the
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dead. I thought we should know why first before we do. No,
-
we do first, then we know why, because that's how the world operates
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is a name. We know why? First we can see we have a
-
business plan. I can see courts and in fact, I can calculate the
-
arrow. Then I do like a business makes sense, sounds like risk management.
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Good. No, it's wrong. Instead, God say that you already
-
know why it's right and wrong. You do you walk follow after me,
-
then you will have knowledge. How does that work? Let me explain to
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you how many of you like mats this? You guys are okay, crazy
-
people. Okay, my daughter will say that she because you don't like mats
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By, But how many of you you don't like maths? You still score
-
very well in mats Oh, now it's the time to boss. Okay,
-
now it's the time. Do you do boss? Yeah? I don't want
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to me. I got it? I got ten? Okay? Asking when
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you do match? Right? How many of you understand what's the formula for
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in life? When you study Matris? Like, okay, I look at
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this algabrad, this iscrip. I'm going to be able to apply it when
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I'm thirty years old. No, but you memorized it. You go through
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so many work books and you do it. I don't know how many work
-
books, but you do and do why? Because you know that the formula
-
will get you to score throughout. I don't know how it works. I
-
don't like this question. I think the questions is serious. Well, but
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if I apply this formula and I follow these steps, I will get score.
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And you got used to score, isn't it? You got ninety plus
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you got you got to you even got to you Uni because of that?
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But did you know what is it for? No? You did it anyway.
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But yet at the end it got you the reward, isn't it?
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This knowledge? In Greek, it's not called the knowledge that comes from daytime.
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This is called the Greek work. It's called epignosis. It's called the
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knowledge that is able to get you from point A to point b. Who
-
not just any knowledge, the knowledge that is able to get you from point
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A to point B. How many of you know KL? You know KA?
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If I take away your phone and your ways? How many of you,
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if I give you a building and the name, you are confident to
-
drive there and arrive there? Why not? I thought you're no KL?
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How many of you borne from KL? Here? Shame on you? I
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thought you're no care you live there, grew there, born from there?
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You say, no KL, But yet you don't know how to navigate.
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There is a type of knowledge that you know, and a type of knowledge
-
that can get you from point air to point B. You see how I'm
-
saying the type of knowledge that you can wield you know? And it's talking
-
about the type of knowledge that you just do Okay, it gets three point
-
point A to point B. It's a type of knowledge that when I was
-
six years old, you keept telling me, don't do drugs, don't go
-
gamble, okay, don't smoke, and do all the things. I don't
-
get it. Every one my friend is doing it by just follow that.
-
I just do do do do? I follow, follow, follow When I'm
-
thirty plus year old, when I'm forty years old, when I look around,
-
now I get it. You finally get it now I know why.
-
You see you reap the benefit, the long term benefit just by doing.
-
You didn't have a full comprehension, but the full comprehension requires you to be
-
patient and do it all the way. Then you started to I see now,
-
why am I dad telling me that? Why am my mom telling me
-
that? And you continue to having this epiphany when you grow older enough until
-
your forty fifty, sixty, seventy eighty, you grow Yeah, my dad
-
was right. You know why because you understood it. Not because you understood
-
why at the beginning, because you didn't have the experience, You had never
-
been through, perseverance, hardship, you know all of these things that require
-
you to have a proper knowledge. But you still needed that law, isn't
-
it You still don't needed that principle. You cannot let go, but you
-
just have to stick with it and then go go go, go, go
-
go go. I get it now. That is why you must have to
-
before your knowledge. You must have virtue knows why it's wrong, you might
-
not fully understand. You will continue to walk by faith, by faith,
-
by faith, by faith, by obedience, by knowing that it's a God,
-
that God is in control. When I do it, wow, when
-
I realize that now I see it. Now, I realize it. And
-
that knowledge helps you to work even further, you know, because what happens
-
when you're here you start to trust the process. Ah, you begin to
-
trust the process. You realize a lot of things fail me, but the
-
process never fails me. You start to have a different relationship with what with
-
pain we've heard, with suffering. You for a different way when you were
-
walking, I don't want suffering. I don't want to get my heart broken,
-
you know. But you the person and the man and woman you become,
-
you no longer despise the hurts. And when you see people going through
-
the same thing, they say, no, you shouldn't have a bad relationship
-
with your pain and suffering. You should learn to see what God is trying
-
to teach because you have a different relationship with you right now, makes sense
-
or not make sense? Not so God is trying to teach us to have
-
a different relationship with our experiences in life. You know, to see the
-
beauty. The work of God is complete to mode us in and through the
-
same way that we will want this for our children. Amen, okayybody,
-
okay, So of us so quiet, so quiet? Okay, okay,
-
so not then from not from virtue to knowledge, then you have start to
-
have self control. We see the see that's why when you start to trust
-
the process, you start to have self controls. And it self control means
-
you are able to hold. So self control means what I see the world
-
and I see God so exciting, so tempting. But I will still resisted
-
because if you don't have a vision, there's no reason for you to resist.
-
You know, you came in right. If there is no relationship with
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what over the years, if you have been to experience, you will not
-
resist. You see, sometimes while we start to change our diet, you
-
know why, because we started to realize we have a life threatening effect.
-
You know, I maybe you found diabetes heart, now you have a stroke,
-
you have a high cholesterol. Your survival and your sense of success is
-
being threatened in people can change you, but doesn't mean that you cannot change.
-
You and I only change for two reasons, to survive and to succeed,
-
all of us, to survive and to succeed. When these two,
-
these two things in our life affect that we change, Okay, we never
-
change for another person. One. I will never change for my wife.
-
I won't change for our parents. Even sometimes you will leave your house,
-
leave the house of parent because you will never change for another person. But
-
you will change to survive and to succeed. Okay. So when you have
-
when you are having what they call it a purpose, that is, you
-
know you look at the world is beautiful, but yet you see the calling
-
of God. Okay, it says here, um, let me see.
-
Oh okay, when you see not When you're starting to trust the experience that
-
you have, you start to exercise self control and to self control perseverance.
-
When you start self control means daily you know you do. They restrain you
-
restrain and what happens that you would start to tell I am able to do
-
it. And when you are able to do it and you meet suffering,
-
you have a different attitude and relationship with pain and suffering. You start to
-
say that it's okay, I'm gonna make it through. Fail a business,
-
someone lost in your life. You agree, if I'm gonna make it through,
-
I'm gonna make it through. You see, you are only able to
-
persevere when you have exercise self control over and over. And you're only able
-
to exercise self control over and when you have experience and relationship with your past
-
experience. You get me when you are able to exercise all this because you
-
have followed and be virtuos in what you do is a sequencing, not if
-
I suddenly I don't know why I ask you, hey go and your pain
-
and suffering you amount. That's why we don't simply send missionaries out of no
-
way into the into into the dart and into the deep. You know,
-
because they don't have the experience to to to hold them together. You get,
-
I mean right, there's same way. You don't send your children like
-
that, but that pain, that virtue. That's why in every family you
-
must teach your children virtue. You must teach them patience, You must teach
-
them self control, get me in right. Then when they break their hearts,
-
when they get offend, when they fail something in life, they're able
-
to stand up again. You don't see what I'm saying. Yeah, it
-
makes sense or not. That's how you That's where you are used to in
-
life, where you are, it's that process. Okay, Then from there,
-
what do we have? Then? From there, from perseverance, you
-
have godliness? What is godliness? Godliness means what it means that you want
-
to be right with God? Godliness means that God, whatever there I do,
-
I just want to be right with you. What is a person?
-
Who? Who is a person there is right with God? What does it
-
mean to be right with God? What does it mean? What? You
-
realize that that all of us pray from something from God? Something we also
-
cray from our parents, from our loved ones. What is that? Approval?
-
To be right with God means? God approves me? You smile,
-
God looks at you. That's my son, that's my daughter. Approof all
-
I desire. I don't care about the world. I don't care about the
-
suffering and pain. Oh my God, I desire am I a proof?
-
This what sustains you? Want to know, that's what keeps you enduring.
-
You know, that's what kept Jesus enduring on the cross. You know you
-
gave me in right for the cross, and that was before him he endured.
-
It not my will, but you always be done. It is amazing,
-
is it? Not my will? By yours? See? The path
-
that God leads us is ultimately dying to ourselves, isn't it you see rolling
-
down and more and more person. That is God. God is God.
-
I just want to be right by you. When I desire to be right
-
by you. What happens you go out and when you when you are in
-
the public, when in your private life, when no one is looking at
-
you, even you have all the freedom, but yet your heart still say,
-
God, I still want to be right by you because I fear you.
-
You're a God fearing man. That's why the Bible says he is a
-
God fearing man. What means what he wants to be approved by God more
-
than anything else, complete dying to sell? Are we like that when we
-
make our choices? When you say that you want to pray about something,
-
do you really desire not just to pray whether it's a good choice. Do
-
you want to pray that it's God's choice for you? God, I want
-
a choice that you approve. You got me in right. Such a difficult
-
prayer to make. But if you say, God, how can I get
-
there? Read second Peter again, Read second Peter again. Amen, from
-
godliness to brotherly kindness? Then why? Then? All these things then you
-
lead to a love you see her? Why is the hardest thing to do
-
in this world. It's not just to endure it all, it's actually to
-
what to love people, to leve people who reject you, will ridicule you,
-
who treat you badly. Even for Jesus, it's not Do you think
-
it's easy for him to love us, to bear our sins even when we
-
deny him, We scoff at him, we reject him again and again and
-
again. You see her out of early. All these things are leads us
-
to love people and all, But to leve people. You can't do it
-
on your own strength. People, I try it, Okay, the moment
-
you go out into your car and you're drive into the road and someone cuts
-
your car, or the brother they love gold already and you post something on
-
Facebook and somebody said it, maybe you post us something not right. All
-
the brother they love gone already, It's true enough, all the love gone,
-
and do your how to forgive. But all these things God say that
-
you don't love out of your own strength, out of your own righteousness.
-
When you fear me, when you desire to do only what I say and
-
what I approve, then you will be able to love them according to my
-
righteousness. I forgive not because I feel like it. I forgive not because
-
you deserve it. I forgive not because I see of hope in the future
-
in you. I forgive because because God said, so, yeh me right.
-
Imagine what the world will be when the whole acknowledge is God, when
-
your whole, entire family acknowledge is God. And you're forgive not because He's
-
right and wrong because you feel like it. You forgive because it is the
-
right thing to do. It is the godly thing to do, and only
-
I will only do it because God is here. God is here right now.
-
I have to do it. And the more you do it, and
-
the more you do it, you start to see people responding. God manifesting
-
through you, God manifesting through the church. So yeah, you see what
-
I'm saying. Then when once you love people and people come to respond,
-
then you have the aga love love demonstrated. Then you will realize that this
-
path is completely different from the world. When you have fully love, forgiven
-
sacrificial love, then you know God. You are the one that knows God,
-
not the Greek, nor the Jew, nor the jew Wish, nor
-
the people who follow different apostles. When you love, you know God.
-
Amen. We hope you've been blessed by this message. For more information on
-
our church, please visit X Church the RG. We are also active on
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Facebook and Instagram. We're believing that this week is going to be a good
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week ahead for you. God bless