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Jerusalem Council | Pr Matthew Chang

Acts Bandar Utama

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  1. You're listening to a message to go from at church. We hope this message

  2. will light up your day with me to ask chapter fifty okay, and where

  3. this is taking place. It's after Paul's first missionary trip. Okay. If

  4. you want to learn more about the what happened in Paul's first missionary can uh?

  5. It can go and go on Spotify and check out the earlier messages have

  6. preached about. And so they are altogether three missionary trips that Paul has gone

  7. into, Okay. And he leaves from his base or space church, which

  8. is in Antioch, Okay, on Jerusalem and Antioch north of Jerusalem. And

  9. he went to one round and he came back. He's planted many churches,

  10. he's appointed many elders, many pastors. He was even stoned one time and

  11. then the people thought they were dead, and he came back to life,

  12. you know, for a real reason. And you know now he's back.

  13. And when he came back, he gave a report to the church and people

  14. were were black and in this short break that he had, right, something

  15. interesting happened. Okay. That will have to mature him and mature the church

  16. as well. Okay. And whatever that we learn. There's always a choice,

  17. choice to follow or choice to go on your own way. Now,

  18. he says here in verse chapter fifteen, verse one. It starts off by

  19. saying, and certain men came down from Judea and taught the bad brethren.

  20. When he says taught the brethroom and the brethren meaning the Jerusalem believers, okay,

  21. So Judaea was up north, so people from Judaea came down to Jerusalem

  22. to teach, and saying that unless you are circumcised, according to the custom

  23. of Moses, you cannot be safe. Okay. It's a requirement and the

  24. consequence. Okay, requirement and consequence. Unless you are circumcised, you cannot

  25. be safe. He didn't say that, say you cannot be safe like whoa,

  26. you cannot receive the free gift of God. You cannot be safe.

  27. Such a strong word, okay, And he says they're Therefore, when Paul

  28. and Barnabas had no small dissension, means that they had a great argument with

  29. them and dispute with them. They determine that Paul and Barnabas and certain others

  30. of them should go up to Jerusalem to the apostles and elders about this question.

  31. Now, how do I link this to maturity? The first mark of

  32. a mature person is how they choose their battles. Okay, turn to your

  33. neighbors, say how do you choose your battles? Ask them? Okay,

  34. that's the amount of a mature person. How you choose your battles? How

  35. many of you are husbands? Raise your hands? Okay, what is the

  36. secret to long life? Choose your battles? Right and not? Agree on

  37. her husbands agree in not? Yeah, it doesn't mean we lose the battle.

  38. Now, we just choose our batter Life is like that, isn't it?

  39. You want your happy you want to have a peppy marriage. Choose your

  40. battles. It's true or not. I must choose your battles. How many

  41. children do you have? Here? Son? Know? Does I mean?

  42. Like right now? Now? You have your parents? How many? And

  43. you know how many of you know? Like what? It's a good relationship,

  44. A good way to maintain relationship with your parents. Choose your battles.

  45. Don't fight with mommy and daddy over every single thing you find. If everything

  46. are, you're gonna waste all your credits and your resources. Want to know,

  47. seriously, you're gonna waste all your credit. It becomes numb. Ready,

  48. it becomes like a dull voice. Ready, you learn to choose your

  49. battles. There are some battles they're just not worth out fight. Okay,

  50. uh? And some and you can this. You can tell whether a person

  51. is mature or has grown, like looking at how petty they are, by

  52. looking at what they choose to focus on and how they choose to spend their

  53. energy, because it can tell like where whither they are they by choosing,

  54. by looking at what they fight for, you can see what their focus is

  55. on, what they choose to focus on, how they spend their resources,

  56. their time and energy. And just by observing that, you know how much

  57. resources they have for other things in life. You know how they maintain their

  58. relationships, they what is their priority. And you keep fighting the fights that

  59. you're not supposed to fight. Right, you're wasting your life. And just

  60. like that, January is gone. Ready in twenty twenty four, true or

  61. not? Just like that, some of you don't even remember who is twenty

  62. twenty three hours. Are so tired. You're fighting so many battles. But

  63. the question is not just fighting battles, but what are the battles you're fighting.

  64. So first of all, you shouldn't be fighting the best those you shouldn't

  65. be fighting, not because no you're wrong, not because you're right, but

  66. some things you just have to learn to, you know, conserve your resources.

  67. Okay. The second thing is that you should be fighting the battles that

  68. you ought to be fighting. There is a season in time in life when

  69. you know the Bibles talks about, you know, you know that we need

  70. to start changing. Our plows are not shaping, reshaping our plows are into

  71. weapons of war. Meantime, if you're during days of peace, right,

  72. you're a farmer. Your tools are shovels, rakes and stuff like that.

  73. But when the time of war comes, you take all these and you reshape

  74. them into spears and swords. You reshape and you revolve. There's a time

  75. when your horses are plow horses, and there's war time when your plow horses

  76. will become war horses. Yeah, I mean right, And both are different

  77. reasons. They're equipped totally differently and train different and sometimes they can't even be

  78. used. Plow horses can war horses cannot be used. They cannot be used

  79. in the same way there's a time for everything, and a lot of times

  80. God causes people to fight. Nowadays, with a lot of times we're thinking,

  81. hey, you know, Christianity is about just you know, give way,

  82. give give away. No, there are things that you learn to not

  83. there are things that you must fight. And in these cases here we know

  84. that Paul and Barnabas chose to fight. There are things that are worth fighting

  85. for, you know, especially when it comes to the truth and the Word

  86. of God, and not not just minor minor things. You know, and

  87. you're talking whether you should baptize which has up sprinkling or water or should be

  88. fully emergient, I'm not talking about those of fights, you know, You're

  89. not talking about what is at stake here. What is at stake here.

  90. Paul had just done one missionary Triatunal Okay, which no other church has done

  91. before. The only would you usual them in Antioch. Antioch was planted,

  92. even though by planned by them by God. And from there God said that

  93. set apart from me, Paul and Barnabas for the word that I'm calling them

  94. to. So they were the first missionaries sent out from Antioch. Then when

  95. one round all the way planting all the churches, appointing elders, sharing the

  96. gospel as the Holy Spirit has led them, and they when they come back.

  97. Now, there was some group of men telling them, oh, you

  98. were planting all these churches by this way. Did you tell them they must

  99. be circumcised? See you, man, the enemy is at wor's on.

  100. The enemy is trying to want to undermine the missionary work of Paw. You're

  101. telling me that I need to go back to these people who has received this

  102. with joy and gladness and has seen the miracle and the work of the Holy

  103. Spirit. You're you're asking me to go back to them. Now say,

  104. oh, by the word for God, tell you one very important thing.

  105. You need to be circumcised. Did you realize how big of a deal that

  106. is. It's a big deal and all how some people said white circumcision.

  107. What what is the important circumcision? Suddenly you have a two group and two

  108. class of people. Circums are not a circumcised. They are already circumcised by

  109. by birth. So they are more righteous than me. How so what if

  110. I can't? I know, it's just I'm just a new Christian and difficult

  111. to I don't want to become one. Then all the elders, and some

  112. of the olders are so I don't want to become elder. You undermine and

  113. you this, this, this mental, the very churches that God has planted

  114. all this, So some teachings are very very important and have very deep implications.

  115. You know what I'm saying here. There's so much implication here. So

  116. Paul and Barnabas was very adamant, we must fight and it comes from an

  117. open eye. Okay, some maturity doesn't mean that you never fight. Maturity

  118. means that you see the battlefield as it is very clearly to God's eye,

  119. and you know which one you must fight to win what you need to win.

  120. In this case, it's not just about Hay containing a theological point.

  121. Now, this is talking about putting the whole entire missionary work at Steak.

  122. You know, the whole church that has been planted in uh in Asia Asia

  123. at Steak. You know, it's such an important thing, and because of

  124. the thing, you must fight. What are the things in your life that

  125. you must fight in your life? Sometimes I fight, you know, all

  126. the small things. But there are things in your life you must fight with

  127. your spouse, You must fight with your children, you get mean, right,

  128. but not fighting against them, fighting with them and sometimes against them.

  129. That now, unfortunately, henmantize that you must learn to fight, and there

  130. are times you have to get down on your knees to really, really,

  131. really really pray. And if you're not found to be fighting, you lose.

  132. That's the sad thing. You give me, right, and you undermine

  133. everything that God is trying to do as well. Okay, So it's important

  134. for believers first of all, to be wanting to be mature, to know

  135. the battles they must engage in. Okay, there's a very important thing.

  136. Number one. Now number two I want to talk about is circumcision. Okay,

  137. I don't talk too much about it, but just very briefly. Why

  138. what is it about circumcision? Okay, I have a slight here, but

  139. I'll ask you what is circumcision? Okay, circumcisions of people that it's just

  140. you know, the removal of the foreskin and it's you know, it's a

  141. corbonant, you know, symbol that has been passed down from Abraham then town

  142. to Moses. You know, every young newborn must be circumcised on the eighth

  143. day. Okay, But the issue of circumcision is not about the performing of

  144. the circumcision, but it's all about righteousness. And we say that are men

  145. need food, shelter, water, and righteousness? Okay, you need righteousnes?

  146. Why you need righteousness? Why is righteous so important? At the end

  147. of the day, when you're on your death better, you'll be asking not

  148. whether you've eaten enough food, whether you're drink enough water, whether you have

  149. the best car. You'll ask one question, Am I right with God?

  150. When you go to the police station today? Okay? If you have someone

  151. offended you, not your car. All the things that you will come into

  152. your mind when you go to polication. Wise, there have you your summons?

  153. Because even someone offended you, you didn't pay your summons. You're like,

  154. oh my goodness, I'm not right with the police. I can't make

  155. any claims. You know, in the eyes of the lower you're an offender,

  156. you know, and you haven't clear your debt yet. You know you're

  157. not right. You'll be fearful. Know it removes every authority that you have

  158. in your life. When you know every man and women in this in this

  159. world is looking. You don't realize it, but you're surviving on one thing

  160. and that is righteousness. So there are two forms of righteousness. Righteousness that

  161. comes from God. The other is self righteousness. That's why you think that

  162. when when someone who is not submitted hombored to God, what do you think

  163. most attempt they are doing proving to you their point defending themselves being so self

  164. righteous and self right? It is when when they when does self righteousness is

  165. peeled away and remove when they realize that they are nothing, they are nothing

  166. but righteous. But what I'm underscoring here is that the fact that everyone needs

  167. to breathe and live on righteousness. We need to be right here. Did

  168. you realize that we did have this desperate need like as much as we breathe

  169. in there, we want to be right. That's why people soon people so

  170. one another, we sue one another. Why do you think that Facebook and

  171. everything com mess are so powerful? People want to be right even if they're

  172. not right, they will look for somebody they will make them right, or

  173. someone who knows why it's right. They attach themselves to names, to a

  174. group, to an affiliation, to a religion, to a party. Everybody

  175. wants to be right. That's why Bible says, why seek if it's the

  176. Kingdom of God and his righteousness. What you breathe is not from the world.

  177. The righteousness you breathing is from God. This what sustains to you,

  178. but your son drawing from the wrong source. Every Man looks for and breaths

  179. on righteousness. You know, I'm saying what I'm saying now, It's the

  180. truth. Everybody's looking for righteousness. That's why religion starts. Okay and so,

  181. and the circumcision has nothing to do with performing anything. It's all about

  182. righteousness. Who is right with God? Do you need to be circumcised to

  183. be right with God? But circumcision is a birth right, you know.

  184. So it means that if I'm a Jew and I'm born, and i was

  185. circumcised on the eighth day, so I'm right with God because I have the

  186. birth right. Is that true? H? Is that true? Circumcsion?

  187. Is that what God meant when he gave this sign to Abraham? Now,

  188. let me ask you a question. When was Abraham, If this is really

  189. about righteousness, when was Abraham made righteous? He was made righteous before the

  190. circumcision, isn't it? Was it before after circumcission, before the circumcision.

  191. Let's look at the scripture here Romans chapter two, verse twenty five to verse

  192. twenty nine. I don't know whether he did. I put that scripture up.

  193. Romans Chapter two, verse twenty five to verse twenty nine. Okay,

  194. I'm reading here from verse twenty five. The two for circumcision is indeed profitable

  195. if you keep the law. But if you are a breaker of the law,

  196. your circumcision has become uncircumcisioned. It means that if you break the law,

  197. your summision is nothing enough. You're just a sinner, You're just a

  198. break of the law. Hey. Therefore, if an uncircumcised man keeps the

  199. righteous requirement of the law, will not his uncircumcision be counted. Air circumcision

  200. means that even the person do not break the law, but he obeysic really

  201. doesn't he doesn't it make you him more righteous than you because you observe the

  202. law. You are law by things he isn't. It's like you're a Malaysian,

  203. but you don't keep the law. Doesn't make it Malaysian. A foreigner

  204. comes to Malaysia and obeys all the law, he makes it more Malaysian.

  205. You know, just a That doesn't mean that you eat or making Malaysian.

  206. You know you can't mean right. You could be a rascal and then drive

  207. on the LDP and then not everybody down you I mean right. It doesn't

  208. make a Malaysian. You can't mean right. But this person he comes and

  209. obeys, respects the culture and everything. It makes it more Malaysian than all

  210. of us. Ye mean, I'm not saying all of that life, but

  211. there is what is essence, what it is talking about here and will not

  212. in personally itself and will not the physically uncircumcised if you fulfill the law.

  213. Judge, you who even written called and circumcision are a transgress of the law.

  214. For he is not a Jew who is one outworthy. You are not

  215. a Jew because of your outward Nor is circumcision that which is outward in the

  216. flesh. If you are not a Jew based on the outward. Circumcision is

  217. not based on what is done on the outside. But he is a Jew

  218. who is one inwardy, you're a Jew based on what you're inside, and

  219. you are truly circumcised based on what is happening inside. Say, circumcision is

  220. that of the heart in the spirit, and not in the latter whose praise

  221. is not from man and from God. What does it mean? Now?

  222. What does circumcise circumission actually symbolize. Circumcision is about removing of the foreskin,

  223. but it also represents the all has gone and the new has come. Okay.

  224. Circumcision is about the all has gone and the new has come. Okay,

  225. So the removal some of you, do you realize what it means that

  226. the oil has gone and the new has Contex's actually what it means, okay.

  227. And so that the all represents the flesh and the new represents the spirit.

  228. So for the spirit to come, the flesh must be done away.

  229. Now, all of us here, are we circumcised? Yes? No?

  230. No? Are we circumcised? There's a trick question, isn't it. You're

  231. like, oh, no, it's a trick question. Are we circumcised?

  232. Some of you like looking in your pants and not look in your pants?

  233. Okay? And for the ladies who won't apply, Am I circumcised? Are

  234. we circumcised? Yes? Or no? Oh? You're like, faster,

  235. We are circumcised in the heart. But who did the circumcision? Who did

  236. the circumcision the holy spirit? There must be a person who does a submission

  237. normally is the Father and then the priests. But in the spirit, it

  238. is the Holy Spirit that performs the circumcisition of our hearts. The Holy Spirit,

  239. the same spirit that was working in Jesus, the same spirit working in

  240. us to remove you get me right. In our conversion, when we used

  241. to follow in the flesh, where we chase after the world, we look

  242. at the world where we're disconnected from the Father. In the moment of conversion,

  243. the Spirit comes and removes our flesh. And now because the fleshes has

  244. been removed, the spirit Man becomes alive through Christ and comes out. And

  245. because your spirit comes out, you become aware that God whoa you are everywhere.

  246. When you're conversion, it's a supernatural process. It's like God, you

  247. are everywhere. I realize you are surrounded by God's goodness, you know,

  248. like the testimony came out like Wow, I realized when I call it,

  249. God is everywhere because you're connected to God, because the spirit Man is alive.

  250. It's even the spirit must come right to be connected with God and your

  251. sense. And now because you see a new reality, all that you desire

  252. is no longer off. The flesh is all that you longed for is in

  253. the spiritual That is what true circumcision is. Okay, It's the circumcision of

  254. the heart. And Moses taught that to the people. Say, circumcision is

  255. not outwardly. Circumcision is supposed to be inwarthy you can circumcise, but you

  256. break the law. You're going after the things of the flesh. You're not

  257. new, You're still the old version. You cat mean right, You're still

  258. following the old ways. If you're truly circumcised outwardly and equally, you will

  259. live in the spiritual realm. You will live and desire after God and his

  260. whatever there is His place for you and ask you to go for in the

  261. spirit you get mean that you will desire His world, You will desire His

  262. commandments. This is the thing. That's what circumsion, circumcision actually really means.

  263. Now, okay, So then what is the when we talk about the

  264. circumcision, right, know, what is the purpose of the signature for the

  265. juice? If that's the case, okay, if that is about, what

  266. does it mean anything for the Jews? Why did you know John the Baptist

  267. chose to be circumcised. Why did Jesus chose to be circumcised? Why did?

  268. Why did Paul? What was circumcised as well? Does there any benefit?

  269. It's not wrong. It's like, you know, circumcision is like baptism.

  270. It's like you go into a wedding. Okay, when you come to

  271. a wedding. Right, when you go to a wedding, you observe the

  272. couple going up and when they come up to the stage of what did they

  273. do? Exchange your vows? And what else do they do? Exchange rings?

  274. Does the wing the ring made them married? Were they in love before

  275. or after the wedding ring? Was it only when your wed the ring?

  276. Oh? I love you right now? Does it work that way? No,

  277. you were already in love before, you already committed to being in love

  278. to be married. Really, you get mean right? Doesn't mean when I

  279. shovel and take off my ring, I'm no longer a husband anymore. I

  280. identify as a single bachelor right now in my forties. It doesn't work that

  281. way. You don't get me right. It doesn't worry. It's in the

  282. you know a part. You know what I mean? Right? If I

  283. lose my wedding, I tell my wife I sorry I did lose my reading

  284. room. Before I said was calling a what I was playing basketball saying no,

  285. you take it a yeah, yeah, yeah. But the wedding ring

  286. is a symbol. You're gonna man, it's a symbol. There's power,

  287. there's power in symbols, Okay, but it can never replace what it actually

  288. really means. You get me right. Baptism is also a symbolism as well.

  289. That's why we encourage people to go to baptisms, but not circumcision.

  290. It's not requirement in next schege. Okay, you don't need it for to

  291. become a believer, you don't need it to become a partner or a leader,

  292. to do anything. You know, you want to bless your hope,

  293. do you need to be circumcised? No, Okay, it doesn't work that

  294. way. Okay, but it's a symbol. So they observe it to the

  295. extent it is useful only as a symbol. But now these people took it

  296. to the next level and said that it is a right, not just a

  297. symbol. It's my right right now. That makes me righteous. If you

  298. are not circumcised, you are not righteous. You're not righteous. You can't

  299. be safe. So to become a Christian. You must be a Jew vers

  300. yeah'm me right, So you're you can't if you're a gentle You must become

  301. a Jew before we become before we become a Christian. Is this is this

  302. what God paid for? Is this what the gospel is really really all about?

  303. And so Paul and Barnabas is why they thought about this. They're contented

  304. with this because it has everything to do about salvation and about the mission work.

  305. There's a hand as well. Okay, everybody, okay, so far

  306. all right. So I was teaching this in XPG. When I come to

  307. a circumstansier. Some of the kids were looking. You cannot understand. They

  308. cannot apply. But I know that some some parts it can be a bit

  309. dry. But the Bible is the Bible, and some parts can be a

  310. bit but it's still very important now Verse three. So, being sent on

  311. their way by the Church, they passed through Phoenicia Samaria describing the conversions of

  312. the Gentiles. So Paul bannambashere they are Antiong, which is on the north

  313. part. Okay, So they decide to bring this to their to the apostles

  314. and the eldest. So they traveled down south all the way to Jerusalem.

  315. And on the way south they will pass by Phoenicia Samaria, and as they

  316. passed by, they describe the conversion to the Gentiles. Okay, they will

  317. God, gentles there and see what they happened, and they cause great joy

  318. to all the brethren. Okay, so what do you see there? God

  319. is working, always working, And even though you have your face trials and

  320. resistance. Right, if you're on the right, God is working faithful to

  321. bring testimony and reinforcement to his work. If you're teaching twenty people, God

  322. will God, God, God will, God is a word to supplement it,

  323. to reinforce it. And you can see that people there are great joy

  324. that then there was. There was cause from the people who heard it.

  325. And in verse four it says that when they had come to Jerusalem, they

  326. were received by the church and the apostles and the elders, and they reported

  327. all things they had got that God had done with them. Okay, they

  328. will received well. But in everything that they you know that we do to

  329. advance the godspel the enemy is also a word. But some of the sect

  330. of the Pharisees who believe rose up, saying it is necessary to circumcise them

  331. and to command them to keep the law of the Moses. Okay, so

  332. some of the Pharisees who actually converted, okay, to become Christians, they

  333. themselves also decided to say that, hey, it's necessary for them to circumcize

  334. them. They want to add another burden for people. Okay. Now I

  335. want to mention here first of all, Okay, this part when we talk

  336. about this whole entire chapter, right, it's a very important process that we

  337. have to learn, is that there is all in God's kingdom. Okay.

  338. God is a god of order. It's not a god of chaos. You

  339. look at creation, look at planet Earth itself, from the northern hemmersphere to

  340. the southern hemisphere. There is order. There are seasons, there are times.

  341. The moon also rotates in a certain way. The universe, you know,

  342. in all its orbits and the union, everything is order. Without order,

  343. universe cannot exist. Okay, without order, they cannot exist nothing.

  344. But God is a god of order. And when it comes to order doesn't

  345. mean that everybody is equal to There are things. They are first, they

  346. are second, and they are third. Even in the god Head, there

  347. is an order as well, you know the father designer host there is an

  348. order as well, and everything there is order, right, but it's not

  349. everything is fluid, you know, it's it must be like water like Bruce

  350. Lee say, you know, flow like water, be like water. Nonsense,

  351. okay, but you know there is all the Why do I talk about

  352. this because the second point about maturity is that when you resolve a conflict,

  353. you must follow the orders set by God. There is a proper way to

  354. resolve conflict in your family with other brethrens, and in the church, and

  355. in countries as well. There is a proper way to resolve and order.

  356. It is very important because you see her. And when you go to work

  357. in any company, or you go to apply a visa in any country,

  358. right, the more that you understand how the administration and governance a country and

  359. the company works, the better chances you you are to get an approval,

  360. true or not? When you go to a company, are you simply don't

  361. follow the hr you think you will get approval? You want to something,

  362. claim I you don't apply to You don't something you claim properly want? You

  363. just say you're not getting approve it. Oh you want to go to Australia.

  364. Ah, you want to apply twelve hour twelve hours before you depart.

  365. Good luck you be sent back already you get I mean right, good luck.

  366. The more that you understand how they operate, the more you will likely

  367. get an approved the same way in the Kingdom of God. The more did

  368. you understand how God's administration works, because God is a god of order,

  369. the more likely you are to get and approval by him. Does that make

  370. sense? Does that makes sense or not? What is approval his righteousness?

  371. To be approved by God? To be right before God means to be approved

  372. by God. I approve what you do. God is always a god or

  373. that you don't circumvent on Oh, I know, because I got connection.

  374. No, that's no such things work. Okay. God is a god on

  375. an order. Okay, Now what does it mean? Let's read Matthew chapter

  376. eighteen, verse fifteen to verse seventeen. Okay, how about resolving conflict Matthew

  377. eighteen, verse fifteen to verse seventeen. Yeah, I did put there.

  378. Moreover, if your brother sins against you, this is about resolving conflict.

  379. And if your brother sins against you, go and tell him his fault between

  380. you and him alone. So what's the first recourse? Personal recourse? Deal

  381. with him personally? First, sit down with your brother, talk to him.

  382. You know your parents, you know, your friend or someone offended you

  383. one on one? Nowadays? Do we do that? Know this? What

  384. do we do? Don't offended me? I go to passa Steve and someone,

  385. Hey, this person like that? Wanna I don't know. I really

  386. love God. I know I want to submit to go but you know,

  387. but I can't help. But you know see how we use God to justify

  388. all gossip one yea we justify we? Hey, is the person who did

  389. you? You know the person your offending? Why don't share it? Offended

  390. me? I should be talking to you all all right? I really don't

  391. like the way you look at me. You know you're missing from me.

  392. And then you know the way you treat my son you kick him in the

  393. belly there you know that? Then go to you no excuse, do anything

  394. more to teach your leaders? Want now? Then I go to I want

  395. to hey, you know Sharon, how she go into like this one before?

  396. I was speaking of what to her? You know why we do that?

  397. Because we are building up this case. You know in our hearts you

  398. know we're having this this this what do you call it or what do they

  399. call it? Roke? Uh? The judicious system, you know, you

  400. know it's a rope call, you know all that, you know this trying

  401. to go around finding validation, finding justification and righteousters so that you are propped

  402. up, you feel right. Before we will talk with the person, there's

  403. the way of the world, and then we go on Facebook. We type

  404. first before we tell a person. I one person who was so offended with

  405. me when I went to supermarket right because I was busy and I was brushing

  406. and I saw one one person I don't want to mention who And I was

  407. like, Ahi, you know, I didn't have the chance to go down.

  408. And sometimes I don't always put on the pastorial head when I apologize,

  409. like, okay, this is true. If I'm just a normal person,

  410. Okay, I wish I could be like, oh, come, I don't

  411. pray for you. I wish I would do that, you know, Okay,

  412. I'm weak, Okay, I just that time was rushing and my mom

  413. wasn't telling the other person wrote a comment to my wife and not to me,

  414. you know. I then say that, hey, I noticed that this

  415. pastor man always when he meet me, he will run away and he want

  416. to talk to me. I think this is very I'm becoming of a pastor.

  417. Oh okay, I was likerying. Then after that, you know,

  418. then eventually then I said, oh, then I asked the person you are

  419. you offended? I said, if an offender, I apologize that. You

  420. know, I'm I made mistakes. I apogiste if you feel offended, but

  421. that was never my intention. But will reappreciate if you just tell you directly

  422. to me so that you don't have to carry so much that you I mean,

  423. right, But people sometimes I don't know why they don't want to tell

  424. you that directly, and when they do do it work so hard and it's

  425. so painful, you know, send you like that, you know, like,

  426. okay, you know I'm becoming of a pastor that I know that,

  427. you know, but it's very But I'm just saying that, please don't use

  428. these to words to not just me, to anyone around you. So it's

  429. very painful. Where it's your brother, your sister, you're saying things like

  430. that, it's going to be very painful. You get mean, don't do

  431. these out things, you know, ask and find out first. Okay,

  432. But that's the first thing. Go and tell him your fault between you and

  433. him alone. Okay. And if he hears you, you have gained your

  434. brother, so smart okay, you know. But if he will not hear,

  435. take you take with you one or two more that by the mouth of

  436. two of three witnesses, every word may be established. Okay. So if

  437. that person is not so, if I talk to Sharon and Sharon is like,

  438. no, I didn't do anything wrong. Your son deserves it, I

  439. kick him, like so just joking, that's not true, okay, So

  440. you know, so I will bring him to you know, whoever to a

  441. treat witnesses like someone who is seeing who knows and stuff like that. Let's

  442. properly resolve this, okay. But if it's not working anymore, then why

  443. do we do it? There's a proper order, you know. And if

  444. he refuses to hear them, tell it to the church. You know that

  445. the church it's called to edgudicate conflicts. Man, do you know that?

  446. Did you know that? Why why I to church? Notre metal everybody?

  447. It's true, we don't want of course, we always say that if you

  448. can resolve it resolve it personally, okay, and not bring some brothers and

  449. sisters resolve it. We trany to get involved in. But if there is

  450. really really no recourt and it's very important, the church should be able to

  451. come in to step in to adjudicate it, okay, because they have the

  452. word of God and the spirit of God best witness as well. You know

  453. what I mean. Right, That's why in the Bible you don't have just

  454. profit, you have judges. Did you know that the church must be able

  455. to judge because the church eventually, you know, when Christ comes better,

  456. we're supposed to rule with God and all. How can you rule if you

  457. do not know how to judge? So that Hey, Christians are not supposed

  458. to judge. No, we are not to judge when we expect in our

  459. eyes. But we are called to judge so that we can discern what is

  460. right and wrong. You get what I'm saying. You know, it's very

  461. important to do that. You're not to judge to separate people. You need

  462. to judge so that the word of God is properly applied so that people can

  463. be restored. You understand now, judgment is important. See even when Jesus

  464. came like he talks about the judgement. Most of the time he talks about

  465. those are ship and those are good. That's not judgment. What is that

  466. He talks about? Those are ship and those are goals. Simple as that.

  467. Okay. So it's important to to understand the property. And if he

  468. refuses to hear, tell to the church. And if he refused us in

  469. all our firls, the church counsel comes and talks about that person, we

  470. need to hear. I did not see against past, the past past the

  471. man. I know. I think that kicking Nathan and all other kids needs

  472. to be kicked as well. I see a must kick not kidding you know.

  473. Then if it is, let him be to you like a heathen and

  474. a text collector that everybody despises. Excommunicated. Oh is that judgment? Yeah?

  475. But it's proper order, isn't it. There's always a proper resolution and

  476. restoration that comes with it. But if the person refuses, even to the

  477. very end, the community and the church cannot help the person in all,

  478. then that past that what they cannot stay like that, you know, they

  479. must be excommunicated. When talk about the teaching about Jesus said, I am

  480. the true isn't it. What does the truth? I mean just to say

  481. that there are every branch in me and that does not bare fruit. The

  482. Father will take out and then it will wither and you'll be burned. He

  483. realizes that God examines God ways. God examines and God ways, and there

  484. will be a separation one we like it or not. That's the truth.

  485. Okay, it doesn't mean like love, live happier, but everybody get along.

  486. You know, Countrary always go back to the word of God. So

  487. when you read this right, you realize that there is an order, there

  488. is a governance that goes about it in everything that we do. And when

  489. we look in the Book of X right, what does Paul do when he

  490. realizes that there is a complaint? What you do? Did he go and

  491. immediately, Hey, I don't think I need to go to the elders.

  492. I don't need to go to the apostles. I'm going to resolve it.

  493. The Antioch Church will become a splinter cell and split up from Jerusalem. It's

  494. very possible because of what one person thing that he is more righteous than others.

  495. He could have done that. I don't think I need apostle. Pause

  496. counselor I'm Paul, Hi, I planted more churches than him. I can

  497. have gone done. You know what I mean? Right? But Paul,

  498. being full of the spirit, understands he himself is a man under submission.

  499. So maturity begs the question are you a man a woman under submission? Okay,

  500. again I said maturity begs the question are you a man and a woman

  501. under submission? Ladies, if you're looking for a man in your life,

  502. ask this question, are you a man under submission? Do you fear anything?

  503. You fear God, you fear the church counsel? If not, who

  504. is really over you? You're marrying a man who is really have no laws

  505. over human and all, a man uncontrolled. That's some way of a temper.

  506. Who's going to have a recourse for you. Yeah, he's going to

  507. be abusive. How begs the question? Who are you submitted to? It

  508. is a mark of a maturity. Again, it's a very very important thing.

  509. Okay, let me really finish quickly finish it. Now the Jerusalem comes

  510. up, I'm gonna summarize it because because I'm gonna go through other buses now

  511. when it comes to the Jurian Jerusalem, council. Right, So Paul says,

  512. I know I've talked to you. You don't want to resolve it,

  513. okay, And I brought some witnesses. You don't want to resolve it.

  514. I'm going to bring it to the church. Now when we see it come

  515. to the juris Jerasalm comes up, we see that Heaven rules. How does

  516. Heaven rule in this situation? First of all, we can see that along

  517. the way and that people were rejoicing with this gospel. But then Peter comes

  518. up and gives his testimony. Hey, Peter is telling that, Hey,

  519. we shouldn't be adding burden to these people. When I preach the gospel to

  520. the household of Cornelius and to the people outside of Jerusalem, they receive it.

  521. But more important than they receive it, the Holy Spirit came upon them.

  522. Heaven rules. See Heaven, I always told you teach. You tell

  523. you guys, like the Book of X the preaching of the Word, and

  524. what if it's the truth? They're missing signs and wonders, the preaching of

  525. the world and the signs and wonders. You get me, right, Because

  526. when you teach the world, when you preach the Word in boldness, and

  527. in confidence God himself bad witness. You don't need any other winness, God

  528. himself bad witness, but God with best witness manifest one now with signs and

  529. wonders one. And Peter comes along to the first thing. He said,

  530. you know, there is an order, He said, I give my testimony,

  531. and my testimony is backed by scripture and by the witness of God through

  532. the Holy Spirit. Okay, the witness of God is always the Holy Spirit.

  533. Then pauland Barnabas give their testimony as well. In verse twelve, he

  534. says, then all the multitude kept silent and listen to Barnabas and Paul declaring

  535. how many miracles and wonders God had worked through them among the gentiles. Okay,

  536. so first case Peter, second case pauland Barnabas. Then there's a third

  537. one. Who was it James the brother of Jesus, the leader of the

  538. church in Jerusalem at that time. It's not Peter, he's actually James.

  539. Peter was the early first one, first leader of the church in Jerusalem.

  540. But then after that he had to exit because he was prosecutor, and James

  541. the brother of Jesus took over. And you know, what's the nickname of

  542. James, the brother of Jesus, James the Just. It was always called

  543. them. He was always called the person who is always being able to be

  544. very wise and very wise to judge as well. And James said this,

  545. Well, what did he do? He say that in verse thirteen, and

  546. James answered, saying, men and brethren, listen to me. Simon has

  547. declared how God at the first visit the Gentiles to take out of them a

  548. people of his name. And with this the words of the prophets agree,

  549. just as it is written, after this, I will return and rebuild the

  550. tabernacle of David, which has fallen down. I will rebuild its ruins,

  551. and I will set it up. Now this is apart so that the rest

  552. of mankind he didn't say, the Jews, he didn't say the Israel like

  553. the rest of mankind, may seek the Lord. What does it mean?

  554. So God's desire in rebuilding anything was so that everyone may seek the Lord.

  555. Everyone, even all the gentiles who are called by my name, say the

  556. Lord who does all these things Verse eighteen known to God from eternity are all

  557. his works. Therefore, I judge that we should not trouble those from among

  558. the gentiles who are turning to God, but that we write to them to

  559. abstain from things polluted by idols, from sexual immority, from things strangled,

  560. and from blood. For Moses had true out many generations those who appreciate him

  561. in every city, being read in the synagogue every Sabbath. So what does

  562. it mean? So we see, like I said, the three cases from

  563. Peter, from Paul and Barnabas, and then James comes along and gives his

  564. own testimony, the testimony from Scripture. Ah. So when you resolve complete

  565. it is always the case one the testimony and the science and wonders from one

  566. witness and other witness. But the Scripture eventually must bear witness to what is

  567. happening as well. So when you have a tree foulk witness coming to it,

  568. you can make a decision. And that is why when this tree fault

  569. witness comes about about already. Right, If a man still refuses to forgive

  570. or to be reconciled or accept the judgment, are they are excommunicated? Makes

  571. sense or not? Because you will not take the judgment of God, you

  572. will not take the witness of the scripture of God. How If the scripture

  573. and the God's want, science and wonders cannot make you righteous, who will

  574. make you righteous? You're going to be on your own righteousness. Then you

  575. are on your own. You know, you get me right. The scripture

  576. and the science and want cannot back you up. You know, now one

  577. can back it. You are on your own. That's why it might do.

  578. They must be excommunicated. You get mean right, This person is like

  579. a there is untamed and wow, nobody there's not submitted one. So here,

  580. Paul, by his submission right has allowed God to rule through the counsel.

  581. One man's submission allows God rule through and everything is set in order in

  582. place. Imagine if Paul did not do that. So, your submission has

  583. a big part in player of how is God gonna set up his rule and

  584. reign and his kingdom in every place, in the office, in the church,

  585. in your homes, in your family as well. You know what I'm

  586. saying here. Now, that is why Jesus always say that you must be

  587. submitted. Even Jesus himself is submitted to the authority. Paul himself is submitted

  588. to the authority. Nowadays, we don't do that anymore. Isn't it.

  589. We say no, we gotta cut out our splinter grid, and then we

  590. huddle together, we have our own theology and we become self righteous. Actually,

  591. you don't have a problem with the church. You actually have a problem

  592. with God because you don't really have that faith to believe that God rules,

  593. reign and sup reigns suprema even through the chaos of the world. That's why

  594. I say I cannot take it came in right. Everything. There must be

  595. order, even if there's someone that you don't like who is helping at the

  596. leadership. If you don't like the policer, okay, if you don't like

  597. the policer, do you stop paying the summonses? I'm not talking the new

  598. Noma Dad. If you you speak ready, so many times you're part wrongly

  599. for the past two three years, are okay? It's something. One day

  600. you don't like the police, you stop paying the summonss. I can tell

  601. you you stop paying the master. You may you may be upset with some

  602. of the policer. The judge will still rule you and you owe them.

  603. You know, because there is proper there is that there's a proper governance.

  604. There must happen. One there's proper order. One. It's very important for

  605. the church and you and I as well. So when you understand it that

  606. everything has ordered, your family will experience order. You want God's blessing for

  607. your life. You want to hear the word of God. You want God's

  608. protection and blessing. You must understand how His kingdom works. Like you must

  609. come under summation, make sense or not. And God has around you in

  610. your family, God said, we can have we can have a student.

  611. Now, ah, come to do all the cf come and worship, Come

  612. for prayer on my knees. But they go home and they do not even

  613. come. Undersimation of their parents doesn't work. One and know, yeah,

  614. right, you can serve in church and do that, but you call to

  615. the office, you are late, and you don't follow the open. It

  616. doesn't work. One and on. God has set order in the marketplace,

  617. in your house, in the gych, everywhere. He has said it.

  618. Okay, so there is not like circular non secular, and like they want

  619. to know, God said an order. God can use everything. So this

  620. is a very important secret and important skill that you must learn and accept so

  621. that it changes your mind, so that in your workplace that you start to

  622. like, Okay, I need to be you need to be a good steward.

  623. You know, I really need to show up. I really need to

  624. do well. I cannot lie and do something and all, God there's an

  625. order. When I do that, God's blessing will come. Sometimes people,

  626. you realize the funniest thing for you to be blessed is to do is to

  627. do right in your own house. So sometimes the most important thing for you

  628. is to do right in your workplace. You know. But a lot of

  629. people are poor. They come to church, we don't know how you do

  630. performing well. But then sometimes you know, I get get I get messages

  631. from people, Hey, this person, I say that, this person is

  632. a leader, is a leader when they come to work ten ten taka and

  633. they only perform one on me, they misrepresent and now we're not responsible that.

  634. How how do you can you reconcile that? And then you still expect

  635. God to bless you. Oh no, it's very very painful, but it's

  636. truth, you all, It's very true. You really desire God's blessing,

  637. You really desire God's kingdom to rule in your life. You have to get

  638. everything older and you're right. Lastly, as I closest part, right,

  639. did you know who is you know that? You know they says that you

  640. know there is a gift of administration? Do you know that there's a gift

  641. of administration? We always a gift of heley give a prophecy. You know

  642. that's a gift of administration or call it governance? Did you know that?

  643. Who who is known to have the gift of administration and governance in the Bible?

  644. Joseph? But I thought Joseph become famous because he interpret dream Yeah,

  645. he interpreted the dream. But what else was he doing during the seven years

  646. interpreting dreams? Yeah? Man, you see, prophecy is good, revelation

  647. is good. But prophecy without revelation, and now prophecy and revelation without administration

  648. does not move anything. Ah, you get me right. That is why

  649. you have judges. You don't just profits, and profits also judge one at

  650. all. Don't just tell things. They also judge wanting all. That's why

  651. you're judging prophecy and revelation without amnis. Administration moves nothing. It doesn't shift

  652. anything. God is in the business of shifting and terror forming the world.

  653. You can't mean right all? I was like yeah, y have a relation.

  654. But there's not administration in your life a church, not like we go

  655. to a party's you know, election, I say, oh, we will

  656. do this, we will reform the economy. But with the proper administration,

  657. it doesn't shift anything, makes sense or not, It doesn't shift anything.

  658. So we don't. We're here. He just promises, envision. You must

  659. be good in administrating. Learn how the administration work. God, show me

  660. the way. How what what is loose? Lord? What have not I

  661. obeyed? What is in depth? Lord? Some of you? Some of

  662. us? Here? Are you are in depth? You know you have someone

  663. so called someons? Okay in your life that is backlogging. You don't show

  664. up, God, say, God wants to meet you. Where are you

  665. in your quiet time? God space? Your people important? Have you prayed

  666. for them? When you pray your prayer when you're sleeping like that? And

  667. oh before I sleep, before I cross my eyes. Oh yeah, I

  668. want to pray for Andrew. Yeah maybe he got cancel. Uh oh yes,

  669. Now and then when you met the person I've been praying for you four

  670. weeks. Ready, we've all been there. Okay, they don't say it

  671. long laugh, Okay, we've all been there. Okay. Don't say okay,

  672. you're like, yeah, we all been there. But if you're serious

  673. about it, get on your knees. Don't just simply send an email you

  674. think you apply for visa already. Go to their website, take down their

  675. phone, feel it, submit, check on them. You get me right,

  676. This is simple. Pull himself down there as well. You must understand

  677. how so you do that. You need to know the world God as well.

  678. But you need to get on your knees and pray. And when you

  679. then, just by closing this gap, just by Joseph having this skilled administration,

  680. an entire nation is changed. When you close the gap and administration you

  681. get appointed to the role like a Joseph because I'm not looking at someone who

  682. can tell me what has happened. I'm looking for someone who can make difference.

  683. Amen. We hope you've been blessed by this message. For more information

  684. on our church, please visit Exchurch dot org. We are also active on

  685. Facebook and Instagram. We're believing that this week is going to be a good

  686. week, a hit for you. God bless