Sermon

The story of Abraham | Pr Matthew Chang

Acts Subang Jaya 130PM

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. You're listening to a message to go from at church. We hope this message

  2. will light up your day. Turn with me to Genesis chapter twelve. Okay,

  3. I'm gonna read some scriptures and then we will we will go from there.

  4. Okay, Janis chapter twelve. I'm gonna read here from verse one,

  5. and he says, here, now the Lord had said to Abram, get

  6. out of your country, from your family, and from your father's house,

  7. to a land that I will show you. I will make you a great

  8. nation, and I will bless you and make your name great, and you

  9. shall be a blessing. And I will bless those who bless you, and

  10. I will curse him who curses you, and in you all the families of

  11. the earth shall be blessed. I'm gonna reading here from verse four. So

  12. Abraham departed as the Lord has spoken to him, and Lot when with him,

  13. and Abram will seventy five years old. When he departed from Haran.

  14. Then Abram took Sarah his wife, and Lord his brother's son, and all

  15. their possessions that they had gathered, and the people whom they had acquired in

  16. Haran. And they departed to go to the land of Canaan. So they

  17. came to the land of Canaan. Abraham passed through the land to the place

  18. of Cham as far as the terrible Tree of More and the Canaan knights were

  19. there were then in the land. All right. So in Genesis chapter twelve

  20. we get introduced to the family of Abraham as well. So we have a

  21. slide here, you guys, get my slight. Oh yes, fantastic,

  22. All done, So I send it to you guys without informing you. Okay,

  23. praise the Lord. So we have a bit of a family tree here

  24. of Abraham. So Abraham's father was Terror. Okay, in a short while,

  25. I'm gonna show you where in front of the met where they came from.

  26. So abrahm okay, fantastic. Okay, we'll stick with this one first.

  27. So Tara had three children nahor na hoo okay, Abraham and then Haran

  28. okay so, and then Haran had a son called Lord, So technically they

  29. mix Lord Abraham's nephew. Okay, three three sons, and Abraham was the

  30. oldest and also the surviving one. Okay. Now, Tara lived for two

  31. hundred and five years and then uh yeah, and I think he ran yeah,

  32. let's go to the map again. Go to the map. The next

  33. map. You have a map. Ah, Okay, fantastic. Okay.

  34. So if you look at this map, can you guys see all right?

  35. So can you see from the right side there near the Persian Gulf? Okay,

  36. Babylon. Okay, there's a modern day Iraq there. You see the

  37. place called Okay, where do you come from? I come from a place.

  38. Oh, this is a place you come from? Oh? Yeah,

  39. you know. It came from a place called Okay, So it came from

  40. a place for earth, and it's basically Babylon. They came from there and

  41. then they went up Okay to horround there to stay. Okay. Now,

  42. Terror, who was Abraham's father, was if you if you read in the

  43. New Testament that if I'm not mistaken, it was in the Book of Hebrew.

  44. Okay, you will hear Paul talking about the righteousness of God and the

  45. faith and all those uh, whether the forefathers all have faith, and how

  46. they displayed faith all the way from Abraham. And he talked a bit about

  47. Abraham's father very briefly. And Abraham's father Terror was h have a lot of

  48. idols. He made idols, okay, and we know why because Babylon was

  49. the place where it was polyphistic, worshiping many different gods, so they made

  50. different idols, you know, around And I had a chance to visit the

  51. Vatican Museum. Did you know that the museum hosted fifty thousand artifacts. Twenty

  52. thousand was in display and they say if you spend two to three minutes on

  53. each artifact, it would take your tree in a half years. I was

  54. like, why would they have so much artifact? Right? I was literally

  55. walking through the museum. I can see places from Babylon, from Egypt,

  56. from all the artifacts, Like, why would they want to keep it here?

  57. Well that's for another story, okay, But it was just fascinating.

  58. I see some of them, not different things and people carvings, and I

  59. was walking through. I can imagine like why at that time people were worship

  60. because the grander, the masterpiece it was. It was quite awesome, you

  61. know when you actually when you put it in a it's actually quite a awesome

  62. scene and sight. But and they made so many of them at that time.

  63. And you actually make a lot of money if you especially when you're really

  64. good, you can be very rich and So Abraham came from a decently wealthy

  65. family. Okay, So they moved up there when there was in Haran,

  66. I think Haran. The brother was there was there, and they eventually the

  67. brother died and Lord was the only surviving from his family. So they lived

  68. there for a while, and Abraham actually had what they call it the right

  69. to become the first the eldest son, and so he received a double portion

  70. of inheritance. Okay, he basically hit his life set. Ready, Okay,

  71. what all this means is that Abraham had a life set. Don't have

  72. to worry so much. He's got a beautiful wife. Okay. The beauty

  73. of his wife was legendary, Okay, status legend not just good, not

  74. just nice, not just excellent, but it was legendary, not legendary,

  75. beautiful wife. You know, the only thing that he missed out was that

  76. he was not having children. Okay, And so he has a life set.

  77. And yeah, suddenly he received this call from God saying, they leave

  78. your father's house, leave everything that you are privileged to that you're entitled to

  79. live there to a place that I will show you. But God did not

  80. give him ab n b and ab and b address. It's like, how

  81. many of you right now would like to go to KL but you cannot use

  82. waste of Google Map? How many of you remember the day so it will

  83. go to KL to find an office without ways and Google help? You remember

  84. those days? Different generations? Ready? Right? When I remember when I

  85. came down to start working in KL in two thousand and six or five here

  86. two thousand and six, okay, I came, I flew down, okay,

  87. straight away the next I was supposed to start work. I have no

  88. idea how were given a small car? Just drive through this building? That?

  89. Where is it? Then they just just take the highways. There's so

  90. many highways. And you know in Malaysia you're so scared to miss the exity

  91. resident you missed it, that's it gone, bye bye. Even with ways,

  92. you're scared to make the exit, isn't it. I tell you it

  93. was terrified. Now, Abraham did not get accordinated from God. God,

  94. just say leave and I will show you how many of you like to do

  95. that. And this is not just going to work. You know, this

  96. is immigrating. You know you're immigrating from another place to a place with no

  97. booking, no A B and b no hotel and go say just go,

  98. So I tell you to stop, you stop. That's a lot of faith.

  99. Leave your house, leave your inheritance, go to a place you have

  100. no idea what holds for you. That's faith, you know, it's reallyy

  101. crazy faith. And so Abraham in the books of God, in God's book,

  102. he's after a great start displaying a lot of faith, you know,

  103. crazy faith. Okay, to go to a new place. Okay. So

  104. and and God was pleased with that, okay. So what happened after that?

  105. Okay? It says there that Abraham took his wife, okay, his

  106. nephew, and he was at that time seventy five years old. Seventy five

  107. at that time at the ature then what do they call it? Century or

  108. timer? It's crazy, Okay, when I was, when I was,

  109. when when I went overseas, right when I was studying you all about the

  110. people, you know, like the pre middle aged timer, the average life

  111. of an adult was about forty five years old. If you live beyond forty

  112. five year considered all some of words I forty five were just beginning. Man,

  113. we're just playing to retire or maybe not ten more years to retire.

  114. Forty five. That's the average expectancy, you know. So this guy lived

  115. to seventy five, he was already very blessing or very very blessed in our

  116. equivalent age. That's like living up to one hundred twenty years, you know,

  117. and one hundred and twenty years your grandmad grandfather decided, let's immigrate to

  118. a place we had no idea of. If your grandma, if grandfather will

  119. city today you think like the cuckoo bit, you know. There you have

  120. like not me lived. Actually you have end of life crisis. You know.

  121. Seventy five even right now, seventy five is crazy, you know.

  122. Okay, So he decided to leave the Ima great to go to a new

  123. place, have a new adventure as seventy five years old, okay. Now

  124. it says that he went down south all the way to the land of Canaan,

  125. Okay, and he came to this place of Sakab and this name I

  126. need you to remember it for a long long time. Kay Checham is a

  127. very important place throughout the Old Testament and sometimes in the New Testament as well.

  128. Okay. There are many cases where many stories and in parts of the

  129. scripture that will be brought up. It is a place where, if you

  130. read the incident of Dinner, What's happened in Norway Dinner, the daughter was

  131. actually raped. Sekhem was the place of burial of the four fathers as well.

  132. Abram was buried their Isaac, Jacob, and Joseph, even though he

  133. was in Egypt. Okay, he died in Egypt, but he was not

  134. buried in Egypt. When the Israelites eventually will come out, okay, we'll

  135. be delivered by Moses. Right. Joseph made the Israelites before he died,

  136. made promise me that you will bury me with my fore fathers in Shacham.

  137. And so when they left Egypt, what they carried the remains of Joseph with

  138. them, and they fulfilled the promise when they arrived at the Promised Land as

  139. well. So it's a very very important place in our current time right now.

  140. Shackam is actually on the West Bank there, okay, just slightlyness to

  141. the to the west and then north of the West Bank. It's called the

  142. west Bank. Yeah, yeah, okay, called the west Bank. It's

  143. on the west it's on the west Bank, but it's on the east side

  144. of Israel. Okay, it's called the west Bank because it's on the west

  145. side of the Jordan River. Uh, not based on Israel. Okay,

  146. So now everybody, okay, so that's a very quick introduction. Okay,

  147. So let's move on here. And now we read here in verse seven,

  148. it says that then the Lord appeared to Abram and said, to your descendence,

  149. I will give this land. Notice that this is very important. You

  150. can I like it. The Lord appeared to Abraham. It's like you drive

  151. on a pit stop. Start right now. This is the place where I

  152. will give this land to your descendants. And but if you read this blessing,

  153. if you compare it later on to the later part of the chapter,

  154. you will realize that this blessing is kind of short compared to the initial part.

  155. When you read in verse one right when God ask him to come U

  156. right, the blessing was a lot longer, isn't it the first part?

  157. But this part was very short. Now why it was that short? I

  158. believe it was intentional because some of the blessings are still depending on Abraham fulfilling

  159. some requirements. It's like you met a milestone. I will give you a

  160. part of the blessing if to fulfill more of the milestone, I will give

  161. you and eventually the complete blessing. So now Abraham arrived there, and God

  162. said, I will give to your descendance this land full stop. Okay.

  163. And then what do we see here? Eventually he says here um, And

  164. then he says it. And there Abraham built an altar to the Lord who

  165. appeared to him. And he moved from there to the mountain ist of Bethel,

  166. and he pitched his tent, with Bethel on the west and I on

  167. the east. There he built an altar to the Lord and called on the

  168. name of the Lord. So he went there and he pitched his tent.

  169. Now you realize that he didn't build a house. You, No, he

  170. pitched his tent. Let me give you. Let me ask you a question.

  171. Throughout Abraham's life, okay, in the land of Canaan, right,

  172. did he ever build a house? Did he did he buy a condo?

  173. Even he even rented a condor? No, throughout his entire life he lived

  174. in a tent. In a tent, living in a tent has significance one

  175. no spiritual and physical significant as well. How many of you like to live

  176. in the tent? Right now. No, everyone, Hey, for life.

  177. You know most of you are you know, I don't know. I

  178. don't I can't speak. I'm a Chinese. Yeah, but most of our

  179. Chinese are, our fathers are, and our mothers are. Tell us when

  180. you grow, when you work, the first thing you do best investment is

  181. to buy a house. Never rent, true or not. Everybody's like,

  182. yeah, I would dispute that, but anyway, there's another thing. Okay,

  183. but that's the that's the goal of every father for their sons and daughters.

  184. You know, buy our house, don't ever rent. You know,

  185. if you rent, you are okay, whatever it is. It doesn't make

  186. economic sense. But if you tell no, father, I want to rent

  187. forever for my for the rest of my life. That's one thing. But

  188. to say to live in a tent, that's worsenal. You go to any

  189. tamana or any housing area, you see people rent, but you don't see

  190. people living in a tent. One and not ten minutes that you don't own

  191. the landing you're living as a refugee. Did you know that you are an

  192. alien? You're telling everyone you're in an alien you don't belong here, You're

  193. just temporary and this is what tends me is to be temporary. Did you

  194. not understand that? And this guy coming from all the way from the north,

  195. coming down south, is living among us here, and he told us

  196. the reason why he come down is because God gave him a vision. God

  197. told him He's gonna give him all this land work. He's living in the

  198. tent and God is going to make a nation out of him. Do you

  199. think everyone will believe him? You wouldn't write. And this guy out of

  200. nowhere is living in a tent seventy five years with no children. It was

  201. the impossible of the impossibles. You got me right in the eyes of society.

  202. He's living in the impossible of the impossible. Okay. But he went

  203. there. Now, if you read verse nine, right, he pictured ten

  204. and he worshiped the Lord. He says here, So Abraham journey going on

  205. still toward the south. Why is he going still further south when the Lord

  206. appeared to him? Now I move on to the second part, okay,

  207. And in verse ten we find out the reason. Because there was a famine.

  208. There was a famine in the land, and Abraham went down to Egypt

  209. to dwell there. Okay, For the famine was so severe in the land,

  210. really severe famine. God called Abraham out to a land that he promised,

  211. but the land was suffering from famine, and Abraham was pushed, okay

  212. to make an economic decision for his mad family. Okay, an economic and

  213. survival decision for his family. So he moved to Egypt. Now, let

  214. me ask you this question. Should he had moved to Egypt? Don't show

  215. the slide yet? Should he have moved to Egypt where everybody is so quiet?

  216. Think it's a trick question, isn't it In your own life? Right

  217. now? God called you. God is with you, isn't it. God

  218. is spoken to you, giving you your word. Come to a promised place.

  219. But suddenly in that place there is a famine affecting you, affecting your

  220. family and you as a husband, as the inheritance of God's friends promises,

  221. have a big decision to make you know, should you go to Egypt?

  222. I told you we can learn a lot from the life of Abraham. I

  223. told you already. How many of you know in our lives we medi this

  224. tal situations in one form or another. Should he have moved to Egypt?

  225. Did God tell him to go to Egypt. Where did God appear him to

  226. him? Ah, that's the important thing to remember. Let's study a bit

  227. further. Okay, let's study a bit further. Sometimes you can tell a

  228. decision is up to really not good by the things that to happen after that

  229. happened. That starts to challenge not just your faith, but starts to challenge

  230. your morality as well. It says here in verse eleven, the first challenge

  231. happened ready, and it came to pass where he was close to entering Egypt,

  232. that he said to his wife, indeed, I know that you are

  233. a woman of beautiful countenance. Oh women, are you scared when men give

  234. you a compliment? A compliment that came out of nowhere? You know this

  235. is not just a typical or dear, I thought you did a nice job.

  236. I told you it was a nice and beautiful dress. But this guy,

  237. he pulled out the biggest compliment, and on the biggest car of all,

  238. and he said, indeed, of course, I know you know,

  239. you should know as that you are a woman of beautiful countenance. But he

  240. didn't stop there. He complimented her, But then he qualifies it and turns

  241. that compliment into something else. What did he turn it to he? In

  242. verse twelve, he says, therefore it will happen when the Egyptian Issua see

  243. you, they will say this is my this is his wife, and they

  244. will kill me, but they will let you leave. He turned the compliment

  245. into a burden because you are so beautiful, they are going to kill me.

  246. I thought it was supposed to be a compliment for me. Now you're

  247. blaming me. You know, it's true. It's true. Sometimes you know,

  248. if you don't read the whole thing, you think it's a compliment.

  249. But you read the whole thing. He's placing a blame on her. So

  250. to remove this blame you you owe me some thing. You are me the

  251. responsibility of for a wife, to preserve my life. Therefore, what should

  252. you do. You must tell them you are my sister, that it may

  253. be well for your sake, and then I might leave because of you.

  254. Oh so a compliment turns into a burden, isn't it into a responsibility for

  255. her? Now she has a burden to lie. He transferred his but his

  256. decision was to come down to Egypt, and as he approached the gate,

  257. he started to realize, this is a culture that I'm not familiar that I've

  258. heard of, but I don't believe in it. But I know, and

  259. what was the culture. It was very well known at that time. People

  260. are quite barbaric. If they saw a girl that they like, they just

  261. kill and take one. It's it's it's it's quite common. It's not.

  262. It's not only in the Bible. It's very common. And especially if your

  263. wife is very beautiful, people will chase up. That's why people kill.

  264. And still not just for live stocks, for wives as well for men.

  265. I don't know that, but but at least they's do it for wives.

  266. So and it says that because of that, they're gonna kill me. But

  267. it was not my decision. But you chose. God did not ask you

  268. to come down, but you chose to come down. And now you cannot

  269. fulfill your husbandly duty and responsibility. You blame it on me, and now

  270. now you ask me to lie. Not off to a good starter when you

  271. make a decision that involves and drags people into your problem and you make them

  272. responsible over your fault, is that the will of God? It's not off

  273. to a good start. I know God will never Okay, God may put

  274. us in a difficult sitution. But he will never compel us to leave our

  275. wife or husband or leader any responsibility to do one not to do to survive.

  276. No, no, no, he will because God created marriage, true

  277. or not? Why would God ask you to to to define and to act

  278. contrary to an institution that he started? Isn't it if I start a company

  279. when I hire you, I asked you to act on its disservice or to

  280. lie? No, why would I do that? So the first time we

  281. see is that Abraham is beginning to sing and as a husband here okay,

  282. Now, actually you can see a lot of parallel from here, atially with

  283. Genesis chapter three as well as in there. How Adam singer is in there?

  284. When Adam and all? When when God asked where are you? You

  285. know you know I'm here? First the first thing God asked, Dam is

  286. where are you? What is a position with God? There is a way

  287. to your wife? Then what have you done? Then Abram said, I

  288. know I eat it? But is the woman you created, the woman you

  289. gave to me, made me eat it? So he's not only blaming the

  290. white he's blaming God as well. That's the sin of Abra Adam. You

  291. know it's always blaming the wife, and ultimately you're not blaming your wife,

  292. you're blaming God. You think we're always blaming people. People. People are

  293. the reason that I sin or I did wrong. I'm in my mistake.

  294. I blame my son, I blame my wife, I bet everything. But

  295. ultimately, when you blame everyone else, you are actually blaming God because you

  296. say, God, you place them around me. So God takes it personally

  297. when we blame people. Did you know that God takes it personally? You

  298. know you're not blaming that, you're blaming me. Ultimately, if I hired

  299. you and I place the manager over you, and you blame your manager,

  300. you are technically baming me. Although you don't like the manator, you're blaming

  301. because I hire the managers in it. You hire. Why they're put that

  302. manager over you, Why they're put that law over you. So you're not

  303. just complaining to your wife, You're complaining to God, and you're complaining about

  304. God. There's a lot of things to learn here. Isn't it very very

  305. powerful? Now? It says here, So it was when Abraham came into

  306. Egypt that the Egyptian saw the woman that she was very beautiful. The princess

  307. of Pharaoh also saw her and commanded her to Pharaoh, and the woman was

  308. taken to Pharaoh's house. Legendary all the way to Pallas status. Okay,

  309. she treated Abraham well for her sake, or so legendary. He went in

  310. empty, and what he got he got sheep, He got arcs, male

  311. donkeys, male and female servants and all. What kind of girl are you

  312. marry? I can get slaves. Whan, No, that's what next level

  313. of people, next level beauty. Okay, you marry her, you get

  314. slaves and then the servants, you know, okay, and females and female

  315. donkeys and camels. He actually, I was reading somewhere before that Sarah's beauty

  316. was so legendary that there was even a recorded in the carvings of the Egyptian

  317. archaeology, you know, so beautiful, that said that she made all the

  318. other women look like monkeys. There was, according to legend and now legendary,

  319. being that look like monkeys. Not because they said her skin was so

  320. fair. So I don't know how they just defined their lab They say everybody

  321. looked like monkeys because monkeys. They're laughing away legendary beauty. Okay, compare

  322. everybody to monkeys. Oh, okay, So Abraham got a lot of dowries

  323. of it. Okay, but he's gonna lose the wife, okay. In

  324. verse seventeen, but the Lord played Pharaoh and his house with great plagues because

  325. of SARAHI Abraham's wife. Now, why did the Lord to action because of

  326. Abraham or because of Sarah's sake? Who was the Lord taking action on?

  327. Behalf of was see it for Abraham? For s Abraham? Saying no,

  328. Sarah didn't do anything, you know, say it? What was it for

  329. Abraham? Wash? He did not say. But we know one thing.

  330. When God gave Abraham the promise, it was both to Abraham and to Sarah,

  331. because the two of them are one. Ah. There's another important principle

  332. that you have to learn when you're married. Right, God sees you,

  333. and every blessing he pronounces you, especially you're marrier, is one. Your

  334. wife and your children receive it as one because it's a law. It's an

  335. institutional law that God has given. So that's why if you read later in

  336. Genesis thirteen fourteen fifteen, right, if you read truer Sarah couldn't have a

  337. children at all. So what Abrahm thought that maybe it's not for me,

  338. true my wife, Maybe it's for me, but through another servant. And

  339. so Sarah right, I took on Hagar as a surrogate wife, you know.

  340. But God said no, when they say it's for you, it's for

  341. you and your immediate wife. God became specific. No, Sarah your wife.

  342. God had to say it out to him and not in case you are

  343. confused, It was to Sarah, your wife. Ah. So Abraham could

  344. not did not understand it. But God sees it in that way. God

  345. never breaks his law one and no. And so when he saved sarahright,

  346. it was to say for both of them. I did it for Abraham.

  347. But you are part of Abraham. You are you guys are one. That's

  348. why God moved. God came into the picture. And so when you make

  349. a decision in your own life, and the next time when you for your

  350. whether you're married or getting married, or for your children, tell your children

  351. next time. Remember marriage is sacred and God sees it as one institution.

  352. When you make a choice, well, God gives you a vision or a

  353. promise is for you and your household never the other way one, not just

  354. for you only. No, it's a very powerful institution. Okay. Now,

  355. and in verse eighteen, and Pharaoh called Abraham and said, what is

  356. this you have done to me? Why did you not tell me she was

  357. your wife? Why did you say she is my sister? Basically, Pharaoh

  358. is like berating him. Lie, you know you gave me because of your

  359. life. You know, you almost you know, caused me to sin against

  360. your wife. I might have taken her as my wife. And he says,

  361. here now, therefore, here is your wife, Take her and go

  362. away. So Pharaoh commanded his men concerning him and then sent him away with

  363. his wife and all that he had. Okay, now that is the end

  364. of Egypt and the Egypt. You think everything has done ready, So let

  365. me revisit the question again. Should he have gone to Egypt to not convinced?

  366. Let's read further. So we see him fulfilling something, missing out on

  367. his responsibilities, being berated by Pharaoh, and God had to come in intervene

  368. and clean up his Messinos will not be the only time that God comes in

  369. and clean up his macey. There'll make many other events. But we see

  370. further what happens from Egypt. Okay, now we turn to Genesis chapter thirteen.

  371. Here Intia, and then Abraham. Genesis chapter thirteen. Yeah, correct,

  372. chapter thirteen, verse one. Okay, I'm moving on to my third

  373. and almost final part. Ready. Then Abraham went up from Egypt, he

  374. and his wife and all that he had and lot with him to the south.

  375. See when he says and verse two, when Abraham was very rich in

  376. livestock, in silver, and in goal. He came in with nothing.

  377. He came out, although he messed up, he came out rich and blessed

  378. with a lot of gold, with a lot of live stock. And you

  379. will say, hey, pastor, that's an indication he did not make a

  380. mistake. Although yes, he made some mistake. But see, Egypt got

  381. him a lot of good things as well. Uhhah, that's what you think.

  382. And he says, yeah. And he went on his journey south.

  383. From on his journey from the south as far as Bethel to the place where

  384. he tends at being at the beginning. He went back to the place where

  385. he pitched his tenth. I told you what the tenth means in there to

  386. live as an alien. He went back to become an alien again, is

  387. it is? It is? Would you rather be in Egypt where there's plentiful

  388. or you'd rather be an alien? By it within God's promise? You know

  389. what I mean? Right? Sometimes we're always looking for a place to belong,

  390. you know. But it doesn't mean and that when you are within God's

  391. promises that you always feel belong one. You are there because out of faith,

  392. even when it's uncomfortable, even you can't find and your footing or your

  393. place we come fit now. But you are there out of faith. And

  394. that's what we're called to do. Isn't it to anchor down based on faith,

  395. Not because there's no there is no family, not because I can have

  396. a fixed condor, but there because out of faith. Now, it says

  397. here in verse four, to the place of the altar, which he had

  398. made there at first he went back to the place where he made a commitment.

  399. God gave him a promise, and he made a commitment to the very

  400. place of where he committed to your first love, to where you committed to

  401. and there Abram called all the name of the Lord. When you went to

  402. Egypt, when you tasted the garlics, they are all their good things and

  403. you know in Egypt, and you made a mistake. You went back to

  404. the what to your first love, to the commitment to the Lord. But

  405. then in verse five we see Lord also his nephew who went. If Abram

  406. had flocks and herds and tents, okay, now the land was not able

  407. to support them. They might dwell together, for their possessions became so great

  408. that they could not dwell together. And there was strife between the hurtsman of

  409. Abram's livestock and the hurtsman of Lord's livestocks, and the Canaanites and the parasites.

  410. Then dwelt in the land. Now you say that, hey, Abraham

  411. went there. He wasn't supposed to go there. He lied, Okay,

  412. he got his wife into a lot of trouble, but he came out plenty

  413. rich, with a lot of things as well, not just here, but

  414. his nephew. But when they bring these things, they are out of Egypt.

  415. Okay. God did not specifically ask them to have, and they bring

  416. it back to the place where God had called them to be. It doesn't

  417. mean that you have things of abandons and means it fits into God's plan.

  418. No, no, no, no, true or not doesn't mean you have

  419. a lot of things of the world. Doesn't mean if it's into God's plan.

  420. One and No, every time we think that, oh this is thank

  421. you God for god blessing and you God, this doesn't mean that you're beating

  422. God's planning. One. No, because these things, what happened with them,

  423. these things that so called our blessings started to betray Abraham start to betray

  424. a lot. They came in together as a family, you know, but

  425. because they're bringing the baggage of Egypt into God's promises, that started to quarrel,

  426. start to lose their family. A blessing has become a burden. See

  427. when you come out of Egypt, but you don't always come out clean one

  428. another. When you go to the place you're not supposed to go, when

  429. you see the things you're not supposed to see, when you experience the things

  430. are not supposed to experience it, it brings a stay with you. That's

  431. a danger you don't see immediately. That's why I say it's important to study

  432. the life of Abraham. What happened, and you understand why and with everything

  433. that's happened in his life. But there is always the word of God.

  434. That is that that is always been compared to why it happened? Why did

  435. not happen? What did God said? And now we see things transpiring betraying

  436. Abraham not betraying a lot between them as well. So the blessing has become

  437. a burden to them and started to fight. Okay, now, okay,

  438. so what did Abraham do? He had to solve it. He had to

  439. solve it. So Abraham said to Lord, remember when Abraham came back all

  440. this way, God has not spoken a word, and not sometimes God when

  441. God said, but God doesn't say anything, I tell you, when God

  442. doesn't say anything, it's always it's always a big sign. When you go

  443. back to your house and your wife doesn't say a thing to you, you

  444. know something is wrong. Now we're complaining God. You never say anything.

  445. You never speak to me, means God is serious with you. We say

  446. that God's silent, but means God's slum is God is serious to you?

  447. You could be doing something really wrong and you know the answer. You will

  448. have the answer, just that you don't want to face it. Oh dangerous,

  449. isn't it now? So Abram said to Lord, please let there be

  450. no strife between you and me between my hurtsman and your hurtsman. For we

  451. are brethren. It's not the whole land before us. Please separate from me

  452. if you take the left, and then I will go to the right.

  453. If you go to the right, I will go to the left. So

  454. to keep the things that they're brought from Egypt, they have to separate them.

  455. Isn't it just to keep the things that got from Egypt? Sometimes the

  456. things of the world will cost you just to keep it. Isn't it always

  457. the lesson in the world. Isn't it just to keep it? Isn't it?

  458. Now? Let's lift up? This is that it's like draw to us.

  459. Eventually are close here Verse ten, And Lord lift us his eyes and

  460. saw all the plane of Jodren. This is the very important decision making time.

  461. One gets to choose first, isn't it? Wow? What a privilege,

  462. you know? Abraham, although he's the older one, he's the senior

  463. one, he is the uncle, and all he gets, he should get

  464. the choose he was. He's the one who made the decision to come,

  465. he was the one who followed God. He should get first. Deep But

  466. in his wisdom he made a good sense. He decided to give that up,

  467. probably because he realized that he made a lot of mistakes. He started

  468. to see what his decision has caused to his wife and to his nephews.

  469. He said, I don't want any more fight. You get to choose first.

  470. And sometimes, and this is a very important rule, you know,

  471. sometimes actually not a lot of times, when we are in a fight with

  472. people. If you want to maintain that relationship, and you want to know

  473. the type of decision that God will be pleaseder is the one that is self

  474. sacrificial for the benefit of others. Love your neighbor as you love your self.

  475. God. Abram did not see himself as better. You know he loves

  476. and if you read too the chapters, you will see many instances Abraham loved

  477. Lord. He saved him from the enemies many times as well, save him

  478. from sodom and gomorrow as many times as well. He loved Lord, and

  479. he loved him as himself so much. Well, let you have your first

  480. choice. You choose first. So they think this thing that Abraham did was

  481. right. What's right? Okay? And he believed that God rules. God

  482. is sovereign. Okay, Now it's easier. And Lord lifted his eyes.

  483. Okay, underline this partner, and saw tell me what he sees. He

  484. saw all the planes of Jordan. Jordan is on the east side. I

  485. told you the west bank, and it's the east bank, isn't it?

  486. So the east bank care and it was well watered and everywhere. Read the

  487. description. Okay, before the Lord destroyed Sodom and Gomorrah like the garden of

  488. the Lord now pauset. Therefore, while when how does Lord make a decision

  489. in his life where to pivot, where to settle down? When he saw,

  490. he saw it was beautiful. He looked and he sought to see that

  491. the land was fertile, was green. Okay, of course you want to

  492. stay in a place where it's beautiful. Isn't it that it's you know,

  493. has a future when you start to see the land. What do you start

  494. to see a future? When you go to a house and when you buy,

  495. when you what do you go to into a house to look for?

  496. Or I want to know where there's a there's a walking closet, isn't it

  497. Whether there is a nice marble kitchen, there's a big living room. You

  498. may look for all these distinctive qualities are but the most important feature that you

  499. look for in the house is what whether there is a future, Whether can

  500. you imagine yourself and your family living there? True or not? It may

  501. be big meaning nize, but if you cannot imagine you spending the rest of

  502. your life and your future there, you wouldn't commit the same as marriage as

  503. well, you commit because I can imagine myself spending the rest of my life

  504. with you, true not. We always make the decision because we can see

  505. a future. So when Lord saw the place, he didn't just see a

  506. town light. He sees a future. And what does that future look like?

  507. It says, Yeah, it looks like the garden of the Lord.

  508. It looked like the garden of Eden. You know, has he been to

  509. the garden of Eden before? How would he know that it looks like the

  510. garden of Eden? He probably heard legendses in it. What the garden of

  511. Eden looks like? He said, Wow, this place is beautiful. This

  512. must be God's plan for me. This must be where if I go to,

  513. God's presence will be with me. And when we when we make decisions,

  514. are we are biased? One? You know, like you're not.

  515. We are all prejudiced one? Because why we have a certain perception. We

  516. think that this job, this person, this is where God will bless me

  517. because we are influenced and infiltrated by our past experiences or by other people's experiences.

  518. True, you're like you or not, and you might think that this

  519. is God's plan, But no, you are imagining based on your own experience,

  520. based on your own prejudice, and you will justify this is the place

  521. where God wants me to be. A lot did that? Now? He

  522. said, this must be God like the like the God of the Lord.

  523. This must be God's place for me. This is where God's presence will be.

  524. But then you read after the comment he says, but like the land

  525. of Egypt. As you go towards soa why did the Bible include death?

  526. Because Lord initially justified his decision by saying, this is where God wants me

  527. to be. But then the final reason, the actual reason why he went

  528. there is because the place reminded him of Egypt, not because it's the place

  529. of God. And the reason why he wanted Egypt because he's been to Egypt.

  530. See, Egypt still comes and haunts them. Egypt leaves a stain.

  531. Is when you go to the place you're not supposed to go. Even your

  532. future decisions, your so called godly decisions, gets polluted by Egypt. Wow,

  533. scary, isn't it? So what does it mean for believers? What

  534. does it mean for our decision making? For the things that you're black?

  535. It's very hard sometimes to really admit God all the things that I desire.

  536. Actually, I think it's studying is beginning to betray me. You know,

  537. I'm so self justified and so self righteous in what I want, and I

  538. tell people and I tell myself as well, Lord is telling himself and all.

  539. But when you circumcise enough, you peel back enough the reason why it's

  540. about all about you, not about God. And so my advice is this,

  541. when you want to make a big decision, you must take time to

  542. seek the Lord, really, because there's so many layers to peel. You

  543. know, you got to peel the layers of your eyes what you see.

  544. You've got to peel the layers of your self righteousness, your own self religion

  545. and what you think God wants for you. You got to peel back the

  546. layers of your background what you really want, and there what it is at

  547. the end, dare why are you there? See Abraham may and mistake to

  548. go into Egypt. Now Lord is making the same mistake of going to a

  549. place it's not supposed to go. It's passing down scary, isn't it very

  550. very scary? We make decisions we don't realize it's just so wrong, so

  551. so wrong. But now I don't know how many years, five thousand and

  552. seven thousand, eight thousand years later we see this at this man's life.

  553. We're realizing, Man, this guy is making the same mistake that I want

  554. to avoid, isn't it We don't have to rush with decisions. Whan,

  555. No, no, we don't really have to rush one know, he says.

  556. Here then they say, like the garden of the Lord, like the

  557. land of Egypt as you go towards Messa. When I went to Egypt,

  558. oh, before I even reached Egypt, it was so beautiful, the cafes,

  559. the lattes, the nice team sums, you know, all the things,

  560. you know, the future for my children, Oh God, can I

  561. imagine. I'm sure that when he left Egy, he paid him to leave

  562. Egypt, you know, so the next bad thing was for him to find

  563. another Egypt. He says, sir. Then Lord chose for himself all the

  564. plane of the Jordan and Lord Journey is okay, and they're separated from each

  565. are them? Aprahl dwelt in the land of Canaan, and Lord dwell in

  566. the cities of the plane and pitch his tent. This is very important as

  567. far as Sodom, But the men of Sordom were exceedingly wicked and sinful against

  568. the Lord. Now what does that mean? He says that he reminded of

  569. Egypt. But even when he knows that Egypt, as far as that direction

  570. right, the planes that are on the Isa contains Soldom and Gomorraha. He

  571. was blinded. We know he was blinded because he was willing to pitch his

  572. tent there, because and so Lord became consumed. We wanted to fulfill his

  573. dream even though there was something that was sinful against the Lord. You compromised,

  574. true, isn't it? That's how the devil works to manipulate our visions

  575. and our dreams and desires. Want to know, show you what you like.

  576. But then he plays a stumbling block there and God watches, Okay,

  577. Lord, what are you going to do? Yes, it's beautiful. It

  578. reminds of Egypt, which you shouldn't be going. But there if you see

  579. saw them and God mora than God, It's okay. I will not touch

  580. it one God, I want to touch it. I want to go.

  581. But as he journeyed, right, as he walked, he walked further and

  582. further and further, you see him. When you get into a sinkhole,

  583. you go deeper and deeper and deeper. Want to know things that you say

  584. you will never do you end up doing true or not? People, how

  585. many of you had been there before? I've been there before. People.

  586. Things you say you will never do, you end up doing so. The

  587. wise thing don't test God, don't test yourself. Don't be so self righteous

  588. and say that you will never do it. Get me right. God doesn't

  589. need your courage. God needs your obedience. I told you already. This

  590. is a It's a lot of guidance in it. But the guidance comes from

  591. really purifying our hearts. What do you really want? And sometimes you realize

  592. that, Hey, God, is this is my decision? Can I work

  593. with this company? Although this company practice not that where? And yeah,

  594. my mister Sunday, but Sunday, and I think it's just really no no,

  595. No, it's asking you to compromise one thing and another. But it's

  596. not so much debt on When you get into the scene, you go deeper

  597. and deeper way you never imagine. You know that he eventually pitches them right

  598. in front of Sodom, you know, right in front of Sodom and all

  599. where the place God eventually destroyed it all, and God had the personally come

  600. and send an angury to save him. Wow, it's not It's such a

  601. simple thing, isn't it. But yeah, it's so much consequences and detriment,

  602. isn't it. Okay, So what what should we do? We must

  603. take our time learn from these things. Okay, we could remove every layer

  604. of prejudice, everything of layer that our flesh wants, our burden ones and

  605. all the really say, God, what do you want? What do you

  606. say? Even Lord? In a place where I can't see the things that

  607. I like, the Egypt, the planes, the Lord. But if your

  608. word has caught me to be staying here, even though I'm an alien,

  609. I will stay like Abraham did. And then you see, as my daughter

  610. are closed here in verse fourteen, So what happened to Abraham? He choose

  611. to be second is the first. And know the laser be the first,

  612. and the first of be the last. Isn't it kind of funnier? He

  613. chose to be an alien, you know, in a plan that is not

  614. flowing. You know, it's certain kind. And the Lord finally spoke.

  615. God was quiet, always like, and God finally spoke to Abraham. He

  616. says that verse four things. And the Lord said to her Abraham, after

  617. the Lord has separated from him after you know, so that means God was

  618. watching this interaction all the time, and he finally sees this Egypt, the

  619. final part of Egypt, leaving Abraham, leaving Abraham. Isn't it what God

  620. desire? Egypt leaving out of us? Lord God came minister to Abrahama,

  621. while this Egypt, which is inherited by a lot I, still remains,

  622. you know, like that's why God, that's why the Bible says the scene

  623. is like a yeast. You know, it permits everything. You know,

  624. you cannot leave even one dot there, you know, you get mean,

  625. right, chose to separate in peace. You go, You're gonna go,

  626. you go, Okay. Then after that God released his word, say lift

  627. up your eyes now and look from the place where you are north, southeast

  628. and west. For all the language you see, I give to you and

  629. your descendants. Wow, this blessing sounds a bit longer. You know why,

  630. because Abraham finally pleased God. Makes sense. He finally pleased God even

  631. though he has failed, even though he makes so many God remained faithful.

  632. God remain faithful. Okay, And in verse six things and now will make

  633. your descendants as the does of the earth, so that if a man could

  634. number the dots of the earth, then your descendants could also be numbered.

  635. Arise, walk in the land through its length, and it's with before I

  636. give it to you. It's totally different blessings. You know, from the

  637. early part when he arrived, it was I give you this land to your

  638. descendant, that's it. But in this part God sees everything. Abraham transformed

  639. from his failure. He asks Abrahm walk up right now, stand up and

  640. start to walk. Why did he ask Abrahm to walk as a draw to

  641. a closure? What is the power of walking through the length and breath of

  642. a place? I told you before. When you buy, when you go

  643. and check out a new property is in there. You don't buy a new

  644. condor from Shoppy and Lasada. Hey click today, Shoppy, your purchase has

  645. been completed. This our minds be deducted from your Maiben card. You know

  646. whatever it is. You know you don't buy like that? Why because you

  647. cannot see a future from there? You say that, Hey, agent,

  648. can I make a visit? Not just one time, two time, three

  649. times? First time I go, second time I go with my wife,

  650. Third time I bring my children. First time I bring my inlaws all together?

  651. True or not? You bring up to day, you bring the whole

  652. church together. It come and see you. I buy it or not?

  653. I hope you don't do that. But anyway, you know why you invite

  654. everybody to go there because you want them to imagine. If you can,

  655. there be a future you yourself go you feel goal. I can think I

  656. can stay there, and you bring a wife, I think, and we

  657. can be married inside here. When you be your children, I think we

  658. can grow up together and fun have memories. When Abraham start to stand up

  659. here, even though he was childless, even though he has made mistakes,

  660. even though he is an alien, he starts to walk, and the more

  661. he walks, it's a mazing thing. It's like you're living in a tantina.

  662. This what the tent represents, the circumstances of the world, his barrenness,

  663. his alienhood, everything that you know he left, his inheritance. This

  664. is the tenth. But when you step outside of your tent, you start

  665. to walk into the promises of God, into God's realm, and not not

  666. yet colme, but in God's word. You start to work and you start

  667. to begin to birth the future according to God's word. You see, yeah,

  668. we can birth future from God's word or from the from the wilderness,

  669. from the wildliness. When future can come two places from God and from the

  670. world. When you start to walk God, I believe and I see Yes,

  671. God gives you the vision and vision you start the future. You start

  672. to imagine. It comes to a flesh and when he walks north southeast where

  673. he fully becomes engulfed with faith that God is able. God is able.

  674. God is able to do exciting and abandantly, even though I don't see it

  675. now, even though the country is good or bad, even though this job

  676. is good back in even my band by says it's good. But God is

  677. able. But many of us we do not project that future from the world

  678. of God, the future that we have is birth from the world. You

  679. know what I'm saying. What I'm saying, you're stuck in this tent.

  680. But God said, arise and walk the length and breath and today I hope

  681. that you guys, all of us here as we imagine, if we begin

  682. to take the next important step, there is going to affect you, your

  683. family and your future. That you begin to make your decision based on God's

  684. word and not on the egypt that you see in this world, whether it's

  685. a path present nor that will clean our hearts layer after layer and begin to

  686. birth forth a future and a hope and a hope based on God's word.

  687. Amen, you believe it? How many if you'll believe that this is you

  688. know that God has spoken to you today? How many you're you feel like

  689. God, you are always faithful to equip me with everything that I need to

  690. make the next step so that you will never feel like you're checkmated. Tuy

  691. not this tendi is like being checkmated, isn't it? Oh? God,

  692. I don't have this. I don't have that checkmated. But God doesn't play

  693. by our rules. Series are God rules and God over rules? You know?

  694. Heaven rules and heaven over rules. We hope you've been blessed by this

  695. message. For more information on our church, please visit as church org.

  696. We are also active on Facebook and Instagram. We're believing that this week is

  697. going to be a good week. I hit for you. God bless