Sermon
The story of Abraham | Pr Matthew Chang
Publisher transcript
Transcript
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You're listening to a message to go from at church. We hope this message
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will light up your day. Turn with me to Genesis chapter twelve. Okay,
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I'm gonna read some scriptures and then we will we will go from there.
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Okay, Janis chapter twelve. I'm gonna read here from verse one,
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and he says, here, now the Lord had said to Abram, get
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out of your country, from your family, and from your father's house,
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to a land that I will show you. I will make you a great
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nation, and I will bless you and make your name great, and you
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shall be a blessing. And I will bless those who bless you, and
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I will curse him who curses you, and in you all the families of
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the earth shall be blessed. I'm gonna reading here from verse four. So
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Abraham departed as the Lord has spoken to him, and Lot when with him,
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and Abram will seventy five years old. When he departed from Haran.
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Then Abram took Sarah his wife, and Lord his brother's son, and all
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their possessions that they had gathered, and the people whom they had acquired in
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Haran. And they departed to go to the land of Canaan. So they
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came to the land of Canaan. Abraham passed through the land to the place
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of Cham as far as the terrible Tree of More and the Canaan knights were
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there were then in the land. All right. So in Genesis chapter twelve
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we get introduced to the family of Abraham as well. So we have a
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slide here, you guys, get my slight. Oh yes, fantastic,
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All done, So I send it to you guys without informing you. Okay,
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praise the Lord. So we have a bit of a family tree here
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of Abraham. So Abraham's father was Terror. Okay, in a short while,
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I'm gonna show you where in front of the met where they came from.
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So abrahm okay, fantastic. Okay, we'll stick with this one first.
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So Tara had three children nahor na hoo okay, Abraham and then Haran
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okay so, and then Haran had a son called Lord, So technically they
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mix Lord Abraham's nephew. Okay, three three sons, and Abraham was the
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oldest and also the surviving one. Okay. Now, Tara lived for two
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hundred and five years and then uh yeah, and I think he ran yeah,
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let's go to the map again. Go to the map. The next
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map. You have a map. Ah, Okay, fantastic. Okay.
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So if you look at this map, can you guys see all right?
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So can you see from the right side there near the Persian Gulf? Okay,
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Babylon. Okay, there's a modern day Iraq there. You see the
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place called Okay, where do you come from? I come from a place.
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Oh, this is a place you come from? Oh? Yeah,
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you know. It came from a place called Okay, So it came from
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a place for earth, and it's basically Babylon. They came from there and
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then they went up Okay to horround there to stay. Okay. Now,
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Terror, who was Abraham's father, was if you if you read in the
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New Testament that if I'm not mistaken, it was in the Book of Hebrew.
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Okay, you will hear Paul talking about the righteousness of God and the
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faith and all those uh, whether the forefathers all have faith, and how
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they displayed faith all the way from Abraham. And he talked a bit about
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Abraham's father very briefly. And Abraham's father Terror was h have a lot of
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idols. He made idols, okay, and we know why because Babylon was
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the place where it was polyphistic, worshiping many different gods, so they made
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different idols, you know, around And I had a chance to visit the
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Vatican Museum. Did you know that the museum hosted fifty thousand artifacts. Twenty
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thousand was in display and they say if you spend two to three minutes on
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each artifact, it would take your tree in a half years. I was
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like, why would they have so much artifact? Right? I was literally
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walking through the museum. I can see places from Babylon, from Egypt,
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from all the artifacts, Like, why would they want to keep it here?
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Well that's for another story, okay, But it was just fascinating.
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I see some of them, not different things and people carvings, and I
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was walking through. I can imagine like why at that time people were worship
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because the grander, the masterpiece it was. It was quite awesome, you
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know when you actually when you put it in a it's actually quite a awesome
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scene and sight. But and they made so many of them at that time.
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And you actually make a lot of money if you especially when you're really
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good, you can be very rich and So Abraham came from a decently wealthy
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family. Okay, So they moved up there when there was in Haran,
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I think Haran. The brother was there was there, and they eventually the
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brother died and Lord was the only surviving from his family. So they lived
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there for a while, and Abraham actually had what they call it the right
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to become the first the eldest son, and so he received a double portion
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of inheritance. Okay, he basically hit his life set. Ready, Okay,
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what all this means is that Abraham had a life set. Don't have
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to worry so much. He's got a beautiful wife. Okay. The beauty
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of his wife was legendary, Okay, status legend not just good, not
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just nice, not just excellent, but it was legendary, not legendary,
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beautiful wife. You know, the only thing that he missed out was that
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he was not having children. Okay, And so he has a life set.
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And yeah, suddenly he received this call from God saying, they leave
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your father's house, leave everything that you are privileged to that you're entitled to
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live there to a place that I will show you. But God did not
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give him ab n b and ab and b address. It's like, how
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many of you right now would like to go to KL but you cannot use
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waste of Google Map? How many of you remember the day so it will
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go to KL to find an office without ways and Google help? You remember
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those days? Different generations? Ready? Right? When I remember when I
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came down to start working in KL in two thousand and six or five here
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two thousand and six, okay, I came, I flew down, okay,
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straight away the next I was supposed to start work. I have no
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idea how were given a small car? Just drive through this building? That?
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Where is it? Then they just just take the highways. There's so
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many highways. And you know in Malaysia you're so scared to miss the exity
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resident you missed it, that's it gone, bye bye. Even with ways,
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you're scared to make the exit, isn't it. I tell you it
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was terrified. Now, Abraham did not get accordinated from God. God,
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just say leave and I will show you how many of you like to do
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that. And this is not just going to work. You know, this
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is immigrating. You know you're immigrating from another place to a place with no
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booking, no A B and b no hotel and go say just go,
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So I tell you to stop, you stop. That's a lot of faith.
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Leave your house, leave your inheritance, go to a place you have
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no idea what holds for you. That's faith, you know, it's reallyy
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crazy faith. And so Abraham in the books of God, in God's book,
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he's after a great start displaying a lot of faith, you know,
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crazy faith. Okay, to go to a new place. Okay. So
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and and God was pleased with that, okay. So what happened after that?
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Okay? It says there that Abraham took his wife, okay, his
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nephew, and he was at that time seventy five years old. Seventy five
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at that time at the ature then what do they call it? Century or
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timer? It's crazy, Okay, when I was, when I was,
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when when I went overseas, right when I was studying you all about the
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people, you know, like the pre middle aged timer, the average life
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of an adult was about forty five years old. If you live beyond forty
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five year considered all some of words I forty five were just beginning. Man,
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we're just playing to retire or maybe not ten more years to retire.
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Forty five. That's the average expectancy, you know. So this guy lived
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to seventy five, he was already very blessing or very very blessed in our
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equivalent age. That's like living up to one hundred twenty years, you know,
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and one hundred and twenty years your grandmad grandfather decided, let's immigrate to
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a place we had no idea of. If your grandma, if grandfather will
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city today you think like the cuckoo bit, you know. There you have
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like not me lived. Actually you have end of life crisis. You know.
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Seventy five even right now, seventy five is crazy, you know.
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Okay, So he decided to leave the Ima great to go to a new
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place, have a new adventure as seventy five years old, okay. Now
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it says that he went down south all the way to the land of Canaan,
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Okay, and he came to this place of Sakab and this name I
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need you to remember it for a long long time. Kay Checham is a
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very important place throughout the Old Testament and sometimes in the New Testament as well.
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Okay. There are many cases where many stories and in parts of the
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scripture that will be brought up. It is a place where, if you
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read the incident of Dinner, What's happened in Norway Dinner, the daughter was
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actually raped. Sekhem was the place of burial of the four fathers as well.
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Abram was buried their Isaac, Jacob, and Joseph, even though he
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was in Egypt. Okay, he died in Egypt, but he was not
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buried in Egypt. When the Israelites eventually will come out, okay, we'll
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be delivered by Moses. Right. Joseph made the Israelites before he died,
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made promise me that you will bury me with my fore fathers in Shacham.
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And so when they left Egypt, what they carried the remains of Joseph with
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them, and they fulfilled the promise when they arrived at the Promised Land as
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well. So it's a very very important place in our current time right now.
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Shackam is actually on the West Bank there, okay, just slightlyness to
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the to the west and then north of the West Bank. It's called the
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west Bank. Yeah, yeah, okay, called the west Bank. It's
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on the west it's on the west Bank, but it's on the east side
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of Israel. Okay, it's called the west Bank because it's on the west
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side of the Jordan River. Uh, not based on Israel. Okay,
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So now everybody, okay, so that's a very quick introduction. Okay,
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So let's move on here. And now we read here in verse seven,
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it says that then the Lord appeared to Abram and said, to your descendence,
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I will give this land. Notice that this is very important. You
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can I like it. The Lord appeared to Abraham. It's like you drive
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on a pit stop. Start right now. This is the place where I
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will give this land to your descendants. And but if you read this blessing,
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if you compare it later on to the later part of the chapter,
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you will realize that this blessing is kind of short compared to the initial part.
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When you read in verse one right when God ask him to come U
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right, the blessing was a lot longer, isn't it the first part?
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But this part was very short. Now why it was that short? I
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believe it was intentional because some of the blessings are still depending on Abraham fulfilling
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some requirements. It's like you met a milestone. I will give you a
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part of the blessing if to fulfill more of the milestone, I will give
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you and eventually the complete blessing. So now Abraham arrived there, and God
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said, I will give to your descendance this land full stop. Okay.
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And then what do we see here? Eventually he says here um, And
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then he says it. And there Abraham built an altar to the Lord who
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appeared to him. And he moved from there to the mountain ist of Bethel,
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and he pitched his tent, with Bethel on the west and I on
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the east. There he built an altar to the Lord and called on the
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name of the Lord. So he went there and he pitched his tent.
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Now you realize that he didn't build a house. You, No, he
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pitched his tent. Let me give you. Let me ask you a question.
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Throughout Abraham's life, okay, in the land of Canaan, right,
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did he ever build a house? Did he did he buy a condo?
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Even he even rented a condor? No, throughout his entire life he lived
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in a tent. In a tent, living in a tent has significance one
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no spiritual and physical significant as well. How many of you like to live
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in the tent? Right now. No, everyone, Hey, for life.
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You know most of you are you know, I don't know. I
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don't I can't speak. I'm a Chinese. Yeah, but most of our
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Chinese are, our fathers are, and our mothers are. Tell us when
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you grow, when you work, the first thing you do best investment is
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to buy a house. Never rent, true or not. Everybody's like,
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yeah, I would dispute that, but anyway, there's another thing. Okay,
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but that's the that's the goal of every father for their sons and daughters.
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You know, buy our house, don't ever rent. You know,
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if you rent, you are okay, whatever it is. It doesn't make
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economic sense. But if you tell no, father, I want to rent
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forever for my for the rest of my life. That's one thing. But
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to say to live in a tent, that's worsenal. You go to any
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tamana or any housing area, you see people rent, but you don't see
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people living in a tent. One and not ten minutes that you don't own
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the landing you're living as a refugee. Did you know that you are an
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alien? You're telling everyone you're in an alien you don't belong here, You're
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just temporary and this is what tends me is to be temporary. Did you
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not understand that? And this guy coming from all the way from the north,
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coming down south, is living among us here, and he told us
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the reason why he come down is because God gave him a vision. God
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told him He's gonna give him all this land work. He's living in the
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tent and God is going to make a nation out of him. Do you
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think everyone will believe him? You wouldn't write. And this guy out of
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nowhere is living in a tent seventy five years with no children. It was
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the impossible of the impossibles. You got me right in the eyes of society.
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He's living in the impossible of the impossible. Okay. But he went
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there. Now, if you read verse nine, right, he pictured ten
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and he worshiped the Lord. He says here, So Abraham journey going on
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still toward the south. Why is he going still further south when the Lord
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appeared to him? Now I move on to the second part, okay,
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And in verse ten we find out the reason. Because there was a famine.
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There was a famine in the land, and Abraham went down to Egypt
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to dwell there. Okay, For the famine was so severe in the land,
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really severe famine. God called Abraham out to a land that he promised,
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but the land was suffering from famine, and Abraham was pushed, okay
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to make an economic decision for his mad family. Okay, an economic and
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survival decision for his family. So he moved to Egypt. Now, let
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me ask you this question. Should he had moved to Egypt? Don't show
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the slide yet? Should he have moved to Egypt where everybody is so quiet?
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Think it's a trick question, isn't it In your own life? Right
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now? God called you. God is with you, isn't it. God
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is spoken to you, giving you your word. Come to a promised place.
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But suddenly in that place there is a famine affecting you, affecting your
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family and you as a husband, as the inheritance of God's friends promises,
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have a big decision to make you know, should you go to Egypt?
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I told you we can learn a lot from the life of Abraham. I
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told you already. How many of you know in our lives we medi this
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tal situations in one form or another. Should he have moved to Egypt?
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Did God tell him to go to Egypt. Where did God appear him to
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him? Ah, that's the important thing to remember. Let's study a bit
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further. Okay, let's study a bit further. Sometimes you can tell a
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decision is up to really not good by the things that to happen after that
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happened. That starts to challenge not just your faith, but starts to challenge
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your morality as well. It says here in verse eleven, the first challenge
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happened ready, and it came to pass where he was close to entering Egypt,
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that he said to his wife, indeed, I know that you are
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a woman of beautiful countenance. Oh women, are you scared when men give
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you a compliment? A compliment that came out of nowhere? You know this
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is not just a typical or dear, I thought you did a nice job.
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I told you it was a nice and beautiful dress. But this guy,
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he pulled out the biggest compliment, and on the biggest car of all,
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and he said, indeed, of course, I know you know,
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you should know as that you are a woman of beautiful countenance. But he
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didn't stop there. He complimented her, But then he qualifies it and turns
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that compliment into something else. What did he turn it to he? In
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verse twelve, he says, therefore it will happen when the Egyptian Issua see
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you, they will say this is my this is his wife, and they
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will kill me, but they will let you leave. He turned the compliment
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into a burden because you are so beautiful, they are going to kill me.
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I thought it was supposed to be a compliment for me. Now you're
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blaming me. You know, it's true. It's true. Sometimes you know,
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if you don't read the whole thing, you think it's a compliment.
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But you read the whole thing. He's placing a blame on her. So
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to remove this blame you you owe me some thing. You are me the
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responsibility of for a wife, to preserve my life. Therefore, what should
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you do. You must tell them you are my sister, that it may
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be well for your sake, and then I might leave because of you.
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Oh so a compliment turns into a burden, isn't it into a responsibility for
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her? Now she has a burden to lie. He transferred his but his
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decision was to come down to Egypt, and as he approached the gate,
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he started to realize, this is a culture that I'm not familiar that I've
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heard of, but I don't believe in it. But I know, and
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what was the culture. It was very well known at that time. People
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are quite barbaric. If they saw a girl that they like, they just
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kill and take one. It's it's it's it's quite common. It's not.
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It's not only in the Bible. It's very common. And especially if your
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wife is very beautiful, people will chase up. That's why people kill.
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And still not just for live stocks, for wives as well for men.
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I don't know that, but but at least they's do it for wives.
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So and it says that because of that, they're gonna kill me. But
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it was not my decision. But you chose. God did not ask you
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to come down, but you chose to come down. And now you cannot
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fulfill your husbandly duty and responsibility. You blame it on me, and now
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now you ask me to lie. Not off to a good starter when you
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make a decision that involves and drags people into your problem and you make them
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responsible over your fault, is that the will of God? It's not off
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to a good start. I know God will never Okay, God may put
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us in a difficult sitution. But he will never compel us to leave our
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wife or husband or leader any responsibility to do one not to do to survive.
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No, no, no, he will because God created marriage, true
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or not? Why would God ask you to to to define and to act
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contrary to an institution that he started? Isn't it if I start a company
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when I hire you, I asked you to act on its disservice or to
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lie? No, why would I do that? So the first time we
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see is that Abraham is beginning to sing and as a husband here okay,
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Now, actually you can see a lot of parallel from here, atially with
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Genesis chapter three as well as in there. How Adam singer is in there?
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When Adam and all? When when God asked where are you? You
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know you know I'm here? First the first thing God asked, Dam is
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where are you? What is a position with God? There is a way
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to your wife? Then what have you done? Then Abram said, I
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know I eat it? But is the woman you created, the woman you
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gave to me, made me eat it? So he's not only blaming the
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white he's blaming God as well. That's the sin of Abra Adam. You
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know it's always blaming the wife, and ultimately you're not blaming your wife,
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you're blaming God. You think we're always blaming people. People. People are
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the reason that I sin or I did wrong. I'm in my mistake.
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I blame my son, I blame my wife, I bet everything. But
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ultimately, when you blame everyone else, you are actually blaming God because you
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say, God, you place them around me. So God takes it personally
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when we blame people. Did you know that God takes it personally? You
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know you're not blaming that, you're blaming me. Ultimately, if I hired
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you and I place the manager over you, and you blame your manager,
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you are technically baming me. Although you don't like the manator, you're blaming
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because I hire the managers in it. You hire. Why they're put that
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manager over you, Why they're put that law over you. So you're not
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just complaining to your wife, You're complaining to God, and you're complaining about
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God. There's a lot of things to learn here. Isn't it very very
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powerful? Now? It says here, So it was when Abraham came into
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Egypt that the Egyptian saw the woman that she was very beautiful. The princess
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of Pharaoh also saw her and commanded her to Pharaoh, and the woman was
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taken to Pharaoh's house. Legendary all the way to Pallas status. Okay,
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she treated Abraham well for her sake, or so legendary. He went in
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empty, and what he got he got sheep, He got arcs, male
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donkeys, male and female servants and all. What kind of girl are you
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marry? I can get slaves. Whan, No, that's what next level
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of people, next level beauty. Okay, you marry her, you get
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slaves and then the servants, you know, okay, and females and female
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donkeys and camels. He actually, I was reading somewhere before that Sarah's beauty
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was so legendary that there was even a recorded in the carvings of the Egyptian
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archaeology, you know, so beautiful, that said that she made all the
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other women look like monkeys. There was, according to legend and now legendary,
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being that look like monkeys. Not because they said her skin was so
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fair. So I don't know how they just defined their lab They say everybody
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looked like monkeys because monkeys. They're laughing away legendary beauty. Okay, compare
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everybody to monkeys. Oh, okay, So Abraham got a lot of dowries
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of it. Okay, but he's gonna lose the wife, okay. In
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verse seventeen, but the Lord played Pharaoh and his house with great plagues because
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of SARAHI Abraham's wife. Now, why did the Lord to action because of
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Abraham or because of Sarah's sake? Who was the Lord taking action on?
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Behalf of was see it for Abraham? For s Abraham? Saying no,
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Sarah didn't do anything, you know, say it? What was it for
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Abraham? Wash? He did not say. But we know one thing.
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When God gave Abraham the promise, it was both to Abraham and to Sarah,
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because the two of them are one. Ah. There's another important principle
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that you have to learn when you're married. Right, God sees you,
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and every blessing he pronounces you, especially you're marrier, is one. Your
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wife and your children receive it as one because it's a law. It's an
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institutional law that God has given. So that's why if you read later in
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Genesis thirteen fourteen fifteen, right, if you read truer Sarah couldn't have a
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children at all. So what Abrahm thought that maybe it's not for me,
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true my wife, Maybe it's for me, but through another servant. And
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so Sarah right, I took on Hagar as a surrogate wife, you know.
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But God said no, when they say it's for you, it's for
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you and your immediate wife. God became specific. No, Sarah your wife.
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God had to say it out to him and not in case you are
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confused, It was to Sarah, your wife. Ah. So Abraham could
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not did not understand it. But God sees it in that way. God
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never breaks his law one and no. And so when he saved sarahright,
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it was to say for both of them. I did it for Abraham.
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But you are part of Abraham. You are you guys are one. That's
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why God moved. God came into the picture. And so when you make
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a decision in your own life, and the next time when you for your
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whether you're married or getting married, or for your children, tell your children
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next time. Remember marriage is sacred and God sees it as one institution.
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When you make a choice, well, God gives you a vision or a
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promise is for you and your household never the other way one, not just
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for you only. No, it's a very powerful institution. Okay. Now,
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and in verse eighteen, and Pharaoh called Abraham and said, what is
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this you have done to me? Why did you not tell me she was
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your wife? Why did you say she is my sister? Basically, Pharaoh
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is like berating him. Lie, you know you gave me because of your
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life. You know, you almost you know, caused me to sin against
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your wife. I might have taken her as my wife. And he says,
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here now, therefore, here is your wife, Take her and go
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away. So Pharaoh commanded his men concerning him and then sent him away with
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his wife and all that he had. Okay, now that is the end
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of Egypt and the Egypt. You think everything has done ready, So let
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me revisit the question again. Should he have gone to Egypt to not convinced?
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Let's read further. So we see him fulfilling something, missing out on
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his responsibilities, being berated by Pharaoh, and God had to come in intervene
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and clean up his Messinos will not be the only time that God comes in
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and clean up his macey. There'll make many other events. But we see
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further what happens from Egypt. Okay, now we turn to Genesis chapter thirteen.
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Here Intia, and then Abraham. Genesis chapter thirteen. Yeah, correct,
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chapter thirteen, verse one. Okay, I'm moving on to my third
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and almost final part. Ready. Then Abraham went up from Egypt, he
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and his wife and all that he had and lot with him to the south.
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See when he says and verse two, when Abraham was very rich in
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livestock, in silver, and in goal. He came in with nothing.
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He came out, although he messed up, he came out rich and blessed
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with a lot of gold, with a lot of live stock. And you
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will say, hey, pastor, that's an indication he did not make a
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mistake. Although yes, he made some mistake. But see, Egypt got
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him a lot of good things as well. Uhhah, that's what you think.
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And he says, yeah. And he went on his journey south.
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From on his journey from the south as far as Bethel to the place where
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he tends at being at the beginning. He went back to the place where
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he pitched his tenth. I told you what the tenth means in there to
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live as an alien. He went back to become an alien again, is
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it is? It is? Would you rather be in Egypt where there's plentiful
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or you'd rather be an alien? By it within God's promise? You know
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what I mean? Right? Sometimes we're always looking for a place to belong,
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you know. But it doesn't mean and that when you are within God's
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promises that you always feel belong one. You are there because out of faith,
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even when it's uncomfortable, even you can't find and your footing or your
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place we come fit now. But you are there out of faith. And
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that's what we're called to do. Isn't it to anchor down based on faith,
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Not because there's no there is no family, not because I can have
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a fixed condor, but there because out of faith. Now, it says
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here in verse four, to the place of the altar, which he had
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made there at first he went back to the place where he made a commitment.
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God gave him a promise, and he made a commitment to the very
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place of where he committed to your first love, to where you committed to
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and there Abram called all the name of the Lord. When you went to
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Egypt, when you tasted the garlics, they are all their good things and
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you know in Egypt, and you made a mistake. You went back to
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the what to your first love, to the commitment to the Lord. But
-
then in verse five we see Lord also his nephew who went. If Abram
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had flocks and herds and tents, okay, now the land was not able
-
to support them. They might dwell together, for their possessions became so great
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that they could not dwell together. And there was strife between the hurtsman of
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Abram's livestock and the hurtsman of Lord's livestocks, and the Canaanites and the parasites.
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Then dwelt in the land. Now you say that, hey, Abraham
-
went there. He wasn't supposed to go there. He lied, Okay,
-
he got his wife into a lot of trouble, but he came out plenty
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rich, with a lot of things as well, not just here, but
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his nephew. But when they bring these things, they are out of Egypt.
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Okay. God did not specifically ask them to have, and they bring
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it back to the place where God had called them to be. It doesn't
-
mean that you have things of abandons and means it fits into God's plan.
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No, no, no, no, true or not doesn't mean you have
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a lot of things of the world. Doesn't mean if it's into God's plan.
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One and No, every time we think that, oh this is thank
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you God for god blessing and you God, this doesn't mean that you're beating
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God's planning. One. No, because these things, what happened with them,
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these things that so called our blessings started to betray Abraham start to betray
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a lot. They came in together as a family, you know, but
-
because they're bringing the baggage of Egypt into God's promises, that started to quarrel,
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start to lose their family. A blessing has become a burden. See
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when you come out of Egypt, but you don't always come out clean one
-
another. When you go to the place you're not supposed to go, when
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you see the things you're not supposed to see, when you experience the things
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are not supposed to experience it, it brings a stay with you. That's
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a danger you don't see immediately. That's why I say it's important to study
-
the life of Abraham. What happened, and you understand why and with everything
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that's happened in his life. But there is always the word of God.
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That is that that is always been compared to why it happened? Why did
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not happen? What did God said? And now we see things transpiring betraying
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Abraham not betraying a lot between them as well. So the blessing has become
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a burden to them and started to fight. Okay, now, okay,
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so what did Abraham do? He had to solve it. He had to
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solve it. So Abraham said to Lord, remember when Abraham came back all
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this way, God has not spoken a word, and not sometimes God when
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God said, but God doesn't say anything, I tell you, when God
-
doesn't say anything, it's always it's always a big sign. When you go
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back to your house and your wife doesn't say a thing to you, you
-
know something is wrong. Now we're complaining God. You never say anything.
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You never speak to me, means God is serious with you. We say
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that God's silent, but means God's slum is God is serious to you?
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You could be doing something really wrong and you know the answer. You will
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have the answer, just that you don't want to face it. Oh dangerous,
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isn't it now? So Abram said to Lord, please let there be
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no strife between you and me between my hurtsman and your hurtsman. For we
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are brethren. It's not the whole land before us. Please separate from me
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if you take the left, and then I will go to the right.
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If you go to the right, I will go to the left. So
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to keep the things that they're brought from Egypt, they have to separate them.
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Isn't it just to keep the things that got from Egypt? Sometimes the
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things of the world will cost you just to keep it. Isn't it always
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the lesson in the world. Isn't it just to keep it? Isn't it?
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Now? Let's lift up? This is that it's like draw to us.
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Eventually are close here Verse ten, And Lord lift us his eyes and
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saw all the plane of Jodren. This is the very important decision making time.
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One gets to choose first, isn't it? Wow? What a privilege,
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you know? Abraham, although he's the older one, he's the senior
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one, he is the uncle, and all he gets, he should get
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the choose he was. He's the one who made the decision to come,
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he was the one who followed God. He should get first. Deep But
-
in his wisdom he made a good sense. He decided to give that up,
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probably because he realized that he made a lot of mistakes. He started
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to see what his decision has caused to his wife and to his nephews.
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He said, I don't want any more fight. You get to choose first.
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And sometimes, and this is a very important rule, you know,
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sometimes actually not a lot of times, when we are in a fight with
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people. If you want to maintain that relationship, and you want to know
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the type of decision that God will be pleaseder is the one that is self
-
sacrificial for the benefit of others. Love your neighbor as you love your self.
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God. Abram did not see himself as better. You know he loves
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and if you read too the chapters, you will see many instances Abraham loved
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Lord. He saved him from the enemies many times as well, save him
-
from sodom and gomorrow as many times as well. He loved Lord, and
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he loved him as himself so much. Well, let you have your first
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choice. You choose first. So they think this thing that Abraham did was
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right. What's right? Okay? And he believed that God rules. God
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is sovereign. Okay, Now it's easier. And Lord lifted his eyes.
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Okay, underline this partner, and saw tell me what he sees. He
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saw all the planes of Jordan. Jordan is on the east side. I
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told you the west bank, and it's the east bank, isn't it?
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So the east bank care and it was well watered and everywhere. Read the
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description. Okay, before the Lord destroyed Sodom and Gomorrah like the garden of
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the Lord now pauset. Therefore, while when how does Lord make a decision
-
in his life where to pivot, where to settle down? When he saw,
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he saw it was beautiful. He looked and he sought to see that
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the land was fertile, was green. Okay, of course you want to
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stay in a place where it's beautiful. Isn't it that it's you know,
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has a future when you start to see the land. What do you start
-
to see a future? When you go to a house and when you buy,
-
when you what do you go to into a house to look for?
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Or I want to know where there's a there's a walking closet, isn't it
-
Whether there is a nice marble kitchen, there's a big living room. You
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may look for all these distinctive qualities are but the most important feature that you
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look for in the house is what whether there is a future, Whether can
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you imagine yourself and your family living there? True or not? It may
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be big meaning nize, but if you cannot imagine you spending the rest of
-
your life and your future there, you wouldn't commit the same as marriage as
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well, you commit because I can imagine myself spending the rest of my life
-
with you, true not. We always make the decision because we can see
-
a future. So when Lord saw the place, he didn't just see a
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town light. He sees a future. And what does that future look like?
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It says, Yeah, it looks like the garden of the Lord.
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It looked like the garden of Eden. You know, has he been to
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the garden of Eden before? How would he know that it looks like the
-
garden of Eden? He probably heard legendses in it. What the garden of
-
Eden looks like? He said, Wow, this place is beautiful. This
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must be God's plan for me. This must be where if I go to,
-
God's presence will be with me. And when we when we make decisions,
-
are we are biased? One? You know, like you're not.
-
We are all prejudiced one? Because why we have a certain perception. We
-
think that this job, this person, this is where God will bless me
-
because we are influenced and infiltrated by our past experiences or by other people's experiences.
-
True, you're like you or not, and you might think that this
-
is God's plan, But no, you are imagining based on your own experience,
-
based on your own prejudice, and you will justify this is the place
-
where God wants me to be. A lot did that? Now? He
-
said, this must be God like the like the God of the Lord.
-
This must be God's place for me. This is where God's presence will be.
-
But then you read after the comment he says, but like the land
-
of Egypt. As you go towards soa why did the Bible include death?
-
Because Lord initially justified his decision by saying, this is where God wants me
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to be. But then the final reason, the actual reason why he went
-
there is because the place reminded him of Egypt, not because it's the place
-
of God. And the reason why he wanted Egypt because he's been to Egypt.
-
See, Egypt still comes and haunts them. Egypt leaves a stain.
-
Is when you go to the place you're not supposed to go. Even your
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future decisions, your so called godly decisions, gets polluted by Egypt. Wow,
-
scary, isn't it? So what does it mean for believers? What
-
does it mean for our decision making? For the things that you're black?
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It's very hard sometimes to really admit God all the things that I desire.
-
Actually, I think it's studying is beginning to betray me. You know,
-
I'm so self justified and so self righteous in what I want, and I
-
tell people and I tell myself as well, Lord is telling himself and all.
-
But when you circumcise enough, you peel back enough the reason why it's
-
about all about you, not about God. And so my advice is this,
-
when you want to make a big decision, you must take time to
-
seek the Lord, really, because there's so many layers to peel. You
-
know, you got to peel the layers of your eyes what you see.
-
You've got to peel the layers of your self righteousness, your own self religion
-
and what you think God wants for you. You got to peel back the
-
layers of your background what you really want, and there what it is at
-
the end, dare why are you there? See Abraham may and mistake to
-
go into Egypt. Now Lord is making the same mistake of going to a
-
place it's not supposed to go. It's passing down scary, isn't it very
-
very scary? We make decisions we don't realize it's just so wrong, so
-
so wrong. But now I don't know how many years, five thousand and
-
seven thousand, eight thousand years later we see this at this man's life.
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We're realizing, Man, this guy is making the same mistake that I want
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to avoid, isn't it We don't have to rush with decisions. Whan,
-
No, no, we don't really have to rush one know, he says.
-
Here then they say, like the garden of the Lord, like the
-
land of Egypt as you go towards Messa. When I went to Egypt,
-
oh, before I even reached Egypt, it was so beautiful, the cafes,
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the lattes, the nice team sums, you know, all the things,
-
you know, the future for my children, Oh God, can I
-
imagine. I'm sure that when he left Egy, he paid him to leave
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Egypt, you know, so the next bad thing was for him to find
-
another Egypt. He says, sir. Then Lord chose for himself all the
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plane of the Jordan and Lord Journey is okay, and they're separated from each
-
are them? Aprahl dwelt in the land of Canaan, and Lord dwell in
-
the cities of the plane and pitch his tent. This is very important as
-
far as Sodom, But the men of Sordom were exceedingly wicked and sinful against
-
the Lord. Now what does that mean? He says that he reminded of
-
Egypt. But even when he knows that Egypt, as far as that direction
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right, the planes that are on the Isa contains Soldom and Gomorraha. He
-
was blinded. We know he was blinded because he was willing to pitch his
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tent there, because and so Lord became consumed. We wanted to fulfill his
-
dream even though there was something that was sinful against the Lord. You compromised,
-
true, isn't it? That's how the devil works to manipulate our visions
-
and our dreams and desires. Want to know, show you what you like.
-
But then he plays a stumbling block there and God watches, Okay,
-
Lord, what are you going to do? Yes, it's beautiful. It
-
reminds of Egypt, which you shouldn't be going. But there if you see
-
saw them and God mora than God, It's okay. I will not touch
-
it one God, I want to touch it. I want to go.
-
But as he journeyed, right, as he walked, he walked further and
-
further and further, you see him. When you get into a sinkhole,
-
you go deeper and deeper and deeper. Want to know things that you say
-
you will never do you end up doing true or not? People, how
-
many of you had been there before? I've been there before. People.
-
Things you say you will never do, you end up doing so. The
-
wise thing don't test God, don't test yourself. Don't be so self righteous
-
and say that you will never do it. Get me right. God doesn't
-
need your courage. God needs your obedience. I told you already. This
-
is a It's a lot of guidance in it. But the guidance comes from
-
really purifying our hearts. What do you really want? And sometimes you realize
-
that, Hey, God, is this is my decision? Can I work
-
with this company? Although this company practice not that where? And yeah,
-
my mister Sunday, but Sunday, and I think it's just really no no,
-
No, it's asking you to compromise one thing and another. But it's
-
not so much debt on When you get into the scene, you go deeper
-
and deeper way you never imagine. You know that he eventually pitches them right
-
in front of Sodom, you know, right in front of Sodom and all
-
where the place God eventually destroyed it all, and God had the personally come
-
and send an angury to save him. Wow, it's not It's such a
-
simple thing, isn't it. But yeah, it's so much consequences and detriment,
-
isn't it. Okay, So what what should we do? We must
-
take our time learn from these things. Okay, we could remove every layer
-
of prejudice, everything of layer that our flesh wants, our burden ones and
-
all the really say, God, what do you want? What do you
-
say? Even Lord? In a place where I can't see the things that
-
I like, the Egypt, the planes, the Lord. But if your
-
word has caught me to be staying here, even though I'm an alien,
-
I will stay like Abraham did. And then you see, as my daughter
-
are closed here in verse fourteen, So what happened to Abraham? He choose
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to be second is the first. And know the laser be the first,
-
and the first of be the last. Isn't it kind of funnier? He
-
chose to be an alien, you know, in a plan that is not
-
flowing. You know, it's certain kind. And the Lord finally spoke.
-
God was quiet, always like, and God finally spoke to Abraham. He
-
says that verse four things. And the Lord said to her Abraham, after
-
the Lord has separated from him after you know, so that means God was
-
watching this interaction all the time, and he finally sees this Egypt, the
-
final part of Egypt, leaving Abraham, leaving Abraham. Isn't it what God
-
desire? Egypt leaving out of us? Lord God came minister to Abrahama,
-
while this Egypt, which is inherited by a lot I, still remains,
-
you know, like that's why God, that's why the Bible says the scene
-
is like a yeast. You know, it permits everything. You know,
-
you cannot leave even one dot there, you know, you get mean,
-
right, chose to separate in peace. You go, You're gonna go,
-
you go, Okay. Then after that God released his word, say lift
-
up your eyes now and look from the place where you are north, southeast
-
and west. For all the language you see, I give to you and
-
your descendants. Wow, this blessing sounds a bit longer. You know why,
-
because Abraham finally pleased God. Makes sense. He finally pleased God even
-
though he has failed, even though he makes so many God remained faithful.
-
God remain faithful. Okay, And in verse six things and now will make
-
your descendants as the does of the earth, so that if a man could
-
number the dots of the earth, then your descendants could also be numbered.
-
Arise, walk in the land through its length, and it's with before I
-
give it to you. It's totally different blessings. You know, from the
-
early part when he arrived, it was I give you this land to your
-
descendant, that's it. But in this part God sees everything. Abraham transformed
-
from his failure. He asks Abrahm walk up right now, stand up and
-
start to walk. Why did he ask Abrahm to walk as a draw to
-
a closure? What is the power of walking through the length and breath of
-
a place? I told you before. When you buy, when you go
-
and check out a new property is in there. You don't buy a new
-
condor from Shoppy and Lasada. Hey click today, Shoppy, your purchase has
-
been completed. This our minds be deducted from your Maiben card. You know
-
whatever it is. You know you don't buy like that? Why because you
-
cannot see a future from there? You say that, Hey, agent,
-
can I make a visit? Not just one time, two time, three
-
times? First time I go, second time I go with my wife,
-
Third time I bring my children. First time I bring my inlaws all together?
-
True or not? You bring up to day, you bring the whole
-
church together. It come and see you. I buy it or not?
-
I hope you don't do that. But anyway, you know why you invite
-
everybody to go there because you want them to imagine. If you can,
-
there be a future you yourself go you feel goal. I can think I
-
can stay there, and you bring a wife, I think, and we
-
can be married inside here. When you be your children, I think we
-
can grow up together and fun have memories. When Abraham start to stand up
-
here, even though he was childless, even though he has made mistakes,
-
even though he is an alien, he starts to walk, and the more
-
he walks, it's a mazing thing. It's like you're living in a tantina.
-
This what the tent represents, the circumstances of the world, his barrenness,
-
his alienhood, everything that you know he left, his inheritance. This
-
is the tenth. But when you step outside of your tent, you start
-
to walk into the promises of God, into God's realm, and not not
-
yet colme, but in God's word. You start to work and you start
-
to begin to birth the future according to God's word. You see, yeah,
-
we can birth future from God's word or from the from the wilderness,
-
from the wildliness. When future can come two places from God and from the
-
world. When you start to walk God, I believe and I see Yes,
-
God gives you the vision and vision you start the future. You start
-
to imagine. It comes to a flesh and when he walks north southeast where
-
he fully becomes engulfed with faith that God is able. God is able.
-
God is able to do exciting and abandantly, even though I don't see it
-
now, even though the country is good or bad, even though this job
-
is good back in even my band by says it's good. But God is
-
able. But many of us we do not project that future from the world
-
of God, the future that we have is birth from the world. You
-
know what I'm saying. What I'm saying, you're stuck in this tent.
-
But God said, arise and walk the length and breath and today I hope
-
that you guys, all of us here as we imagine, if we begin
-
to take the next important step, there is going to affect you, your
-
family and your future. That you begin to make your decision based on God's
-
word and not on the egypt that you see in this world, whether it's
-
a path present nor that will clean our hearts layer after layer and begin to
-
birth forth a future and a hope and a hope based on God's word.
-
Amen, you believe it? How many if you'll believe that this is you
-
know that God has spoken to you today? How many you're you feel like
-
God, you are always faithful to equip me with everything that I need to
-
make the next step so that you will never feel like you're checkmated. Tuy
-
not this tendi is like being checkmated, isn't it? Oh? God,
-
I don't have this. I don't have that checkmated. But God doesn't play
-
by our rules. Series are God rules and God over rules? You know?
-
Heaven rules and heaven over rules. We hope you've been blessed by this
-
message. For more information on our church, please visit as church org.
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We are also active on Facebook and Instagram. We're believing that this week is
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going to be a good week. I hit for you. God bless