Sermon
PAUL SECOND MISSIONARY TRIP | Pr Matthew Chang
Publisher transcript
Transcript
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You're listening to a message to go from acts church. We hope this message
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will light up your day. I'm gonna start off with quick recap. Okay,
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So we're gonna start a big, quick recap about Paul's first missionary trip.
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Okay, quick quick. How many missionary trips did Paul went through?
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How many say tree? How many say four? Five? Three? Okay?
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The other class I went to, some people say five? You know,
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very good, very good. Okay. So this is Paul, Paul's
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first missionary trip. Very quick recap. So he was sent Okay, he
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didn't just like, hey, you know, I wanted to do a holiday,
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you know, he was sent. Okay, he was sent and set
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apart, both him and Barnabas was set apart by the Holy Spirit, the
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whole church actually you know, heard from the Holy Spirit then to set apart
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Paul and Barnabas for the work that I've commanded them. Okay. And there
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was some from the church in Antioch, from Jerusalem. Okay. So Antioch,
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the church Antioch, okay, is the first planted church outter Jerusalem.
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Okay. Men did not plant it. It was called okay, truly called
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Okay. They didn't have a business plan. Okay, let's start one franchise,
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two franchise, five franchise with no. It was really God who did
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it, Okay. Along the journey they had a lot of success and also
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a lot of opposition as well, opposed by their very own fellow men okay,
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Jews, and also other temple leaders you know from either from the Jews
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or from other religion as well, either from the Romans or from the Greeks
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okay, in various cities. But they also had many success and they planted
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various churches small, some started at homes, some with young people, some
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with just women, okay. And they raised disciples and they appointed elders as
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well. And these churches survived through even though they don't have sort of like
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a main no, so you know, they call it a postor or a
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pastor or all the resources they sustained through uh and because people rose up,
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people serve, people were willing to give, and because it's simply out of
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the faithfulness of God not sustaining them. And he and Paul eventually returned home,
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home to home, home to the church in entire gave a report,
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and then he went off to the Jerusalem UH to uh to attend a convention
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or a council that was dealing with one major issue. Because you understand that
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as Paul was preaching to both the Jews and the Gentiles. The Jews don't
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have a problem talking about Jesus, okay, preach about forgiveness of no problem,
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talk about Jesus rising up from the grave, okay, not too much
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problem, okay. But the one thing they had a big problem with was
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that they know the fact that you are preaching to the Gentiles. Nowadays,
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we cannot underst then the animosity that they had because you know, it's it's
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we are now in a in a society, in an age where everybody is
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so integrated, everybody are so harmonized together. But back then it was so
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different. The can't believe by the Jews say you want to be Christian,
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Okay, you have to become a Jew first before you become a Christian.
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Okay. It's like if you're going to Australia. Now we go Australia,
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we just apply for a tourists for me, isn't it What if they turn
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around and say that no, you must be in Australia before you come and
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visit Australia. Nobody will visit Australia, right or hardly anyone will come,
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isn't it. It's such a difficult requirement to do that. And not only
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that, one of the main contentions for you to become a Jew was that
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you've got to be circumcised. You know. It's like, you know,
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say, hey, you know to believe, you become a Christian? Yeah,
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you believe in Jesus Christ. Yes, then someone says you must be
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circumcised. Oh no, can touch this? No no, no, no,
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no, no, and touch this you know. So it's like,
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you know, it became such a big barrier for people. And then because
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this issue became so big, it went all the way straight to the apostles
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and the elders in Jerusalem. It can't be decided by a single man.
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And it's a very important precedence, okay, important event for the whole entire
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church history to demonstrate how there must be an order okay of decision making okay
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and passing off all these decreases that must be done in an orderly manner.
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Okay. That's why it must be a counsel. Do we have a circumcision?
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No, yes, stuff like that and so I'm not going to go
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through all things, but I think that in the I think the last message
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I preached about talking about that as well, Howard, that's proper order.
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Ah and praise the Lord because God was working through every testimony, through Paul
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and Barnabas, through Peter, and even through James, who was the main
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leader of the church in Jerusalem's. And they eventually say that you don't need
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a circumcision. Why because circumcision is not outward. Circumcision is actually inward.
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Circumcision is not just so that you have a physical simba or you're a Jew.
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You are not a Jew because you are a circumcised mhm. You know
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when I's always says acumcision by my son, always like supersia, supercia,
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I want some chicken rice, you know the French. Yeah, I know
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it's lame. My children's face palmers that. But what was it? Getting
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you distracted me again? Doesn't help man? There does not help man.
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Okay, Oh, circumcision is off. The circumcision is not outward, it's
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actually in what you can read the whole Book of Romans. What does circumcision
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mean? Circumcision it's go spend all the time to Abraham. Abraham was made
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righteous before the circumcision, not after the circumcision. Okay, So the actually,
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in order to summarize it, there is a greater circumcisition that has come.
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Second decision. What it means is about removing the oil so that the
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new can come. Makes sense. Removing the oil so that the new can
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come. The oil has gone, the new has come. That is what
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circumissions about. It's about removing the flesh because we are now a spiritual being.
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So in the times and the times of Abraham, there was a physical
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circumcision to symbolize what is about to come. When Jesus came, he introduced
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a greater circumcision. Okay, but who was the one performing the circumcision was
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not Jesus was not a person. It was the Holy Spirit. The Holy
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Spirit is the one that circumcises our hearts, reminds us about our new birth
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right, our our new identity in Christ. The all has gone. You're
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no longer following the flesh after the ways of the world. You know,
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now there's a spiritual reality, a spiritual life in you. Your heart's desire
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should be after this circumission, to desire God and his and godly things.
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So that's what circumsion is really about. Okay, that's just a very quick
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summary of it. And then there was a division over John Mark. I'm
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not gonna go through I did talked about, but one want to save some
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time for other things. But basically some disagreement, but eventually there it comes
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out. Okay, the later parts. Okay, So let's go to X
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chapter sixteen, and we're gonna read scriptures and we're gonna do a few pit
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stops along the way to Benig, a few hat bido or something like that.
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Then we'll go and we'll spend the major time in bin Okay, and
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the part will be the poor and Silace being in prison. Okay, let's
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start with us. One says, Yeah. Then he came to Derby and
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Lestra, okay, and behold, a certain disciple was there name Timothy,
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the son of a certain Jewish woman who believed, but his father was Greek.
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He was well spoken of by the brethren who were at Lestra and Iconium.
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Paul wanted to have him go on with him, and he took him
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and circumcised him. Because of the Jews who were in that region. While
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they all knew that his father was Greek, and as they went through these
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cities, they delivered to them the decrees to keep, which were determined by
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the apostles and elders at Jerusalem. Okay, so the churches were strengthened in
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faith and increased in numbers daily. Now, okay, So Timothy, okay,
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before I flash it up, because there's an answer. I wanted to
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see the answer. Versir, how many of you want to guess how old
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was Timothy? Who says fort these fifties? Who says like eight year old?
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I mean, you want to guess fort these young working adult be specific?
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Be specific? Young can be very young. Forty still young? I'm
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still young? Okay, thirty eight and a half. How did you arrive
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there? It's like you're competing process eight. He is hypothesized to be in
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his late teens, possibly the oldest, probably twenty twenty one at that.
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Oh, Paul chose a very young man to be his protegier, to be
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discipling. Okay, and Paul, what did Paul ask him? Paul ask
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him? You say, hey, so now you need to go for a
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three year byble cause, Paul say, follow me, and you're not following
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power is falling for persecution, you know, because this is not his first
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trip, his second trip. You know, Timothing was well aware of what
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happened to Paul in his first trip. He was beaten to death, presumably
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dead. You know. You follow him is to follow for execution, you
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know. Okay, but Paul said that follow me, follow me to the
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mission trip straight away. So in a sense, if you want to self
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God straight to the battle, if you want to know straight and immediately want
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to know there is you're not too young, you know you're not. No.
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God prepares, God strengthens, God leads along the ways as well.
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And Paul recognizes that and he was such a you know, such a blessing,
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not although he is father is great. But he chose to be circumcised,
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you know, Paul, can you no, technically because of the Jerusale
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Council, we said that you don't need to be circumcised. But you see,
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we have liberty, you know, have the right. But some what
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is the thing that would get you to give up your right? What will
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get you to give up your seat on the first class in an airplane from
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Singapore to London? I earned it? What would get you to give you
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up. Nobody can force you. You know, you get me right,
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But things in life are sometimes you give it up so that for the greater
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thing you serve. You know, Portimoity didn't identically have to be circumcised,
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Why no, but he allowed port to circumcise him so that what he had
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greater liberty to preach, he's never falsd the greater you know. I mean,
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parenting is the same. You know, Hey, my kids are people
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or someone they can survive and teach their own teach them responsibility. But I
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give up my basketball, give up watching my dealne give up doing my favorite
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things. You know, why not so that they can enjoy better things.
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So being a doubt and mature is learning to give up a lot of liberties
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because of the vision. You see, they are greater than you, isn't
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it. That's real growth, You know, there's real growth to say that
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we are willing to give up something real. A grown man would never say
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that everything is just living by your flesh and always submitting to your own hunger,
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you know, and you know your appetite for the world. You never
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it's about that if you continue just it's like not just following the appetite of
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your of your flesh. Very had to grow on, very had to see
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people around you grow and succeed and rifle with. It's all just about you,
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okay. So it's such a young age. Timothy new you all.
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He was willing to commit to it so that he has greater liberty, a
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greater platform to preach, so that he may not win people, so that
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oh may, no, what are you willing to give up to win people?
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To win lives? To win for God? He was serving there,
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you know, and he was saying that you all the people, even the
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elders and the people around were alldering recognize him and recommended him to Paul.
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Hey, what was it? What did you learn there? Did Paul see?
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A faithful leader doesn't need someone to supervise them one and not? Paul
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was traveling everywhere. He hardly had timer because I'm not I don't want to
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surf in church because my my, my hearted leader never fall up on me.
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Timothy hardly got followed up in it. He don't even know whether the
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leaders still alive. Sometimes he got not to death. Really you know,
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still life? Oh you're still life? Okay, good for you. But
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the maturity is that I am responsible for myself and grow. You can mean
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right, You can't always be a victim. You know, you know what
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I mean, right, It should never be a victim. Actually, okay,
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it was growing, uh And eventually for timity he served as Paul representative
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to many churches you can read in the Book of Corinthians. Then later he
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was a pastor in Everestus as well. At a very very young age.
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It's not easy, Paul always trying to encourage him to not let you know,
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people belittle you. You know I'm paraphrasing here because of your age.
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But be firm and girded in the truth of God. Speak boldly, speak
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courageously. Speak in truth. God will be your witness. Okay, let's
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move on. That's our first start. Second stop from verse six. Now
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it says there now, when they had gone to Verygia Okay, that's how
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I pronounce it Phrogia and the region of Galaicia, they were forbidden by the
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Holy Spirit to preach the world in Asia after they had come to Mayesia nor
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Malaysia. Okay. They had tried to go to Bithynia, but the Spirit
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that did not permit them so, passing by Malaysia, they came down to
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Singapore. No, they came down to Trouviers, and the vision appeared to
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pall in the night. A man of Macedonia stood and pleaded with him,
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saying, come over to Macedonia and help us. Now after he had seen
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the vision, immediately we sought to go to Macedonia, concluding that the Lord
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had called us to preach the gospel to them. Okay, let's stop there.
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So what can we learn from this small pitch top here? First of
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all, we can see that God was clearly having his hand over their trip.
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Not everything God communicates by email. If you know what I'm talking about.
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God does not have to write you shall take this road to go left.
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God, you don't have to wake up God. Do I take l
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or take tea? You know, God does not give you a joystick instruction
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left right, left, right one. Sometimes God puts his imprint in your
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life and you walk. God, if this is your will, make you
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blessed. If not, let me. So you walk and you walk by
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faith, and God tells you you turn at the time you get I mean
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right. And so as they were journeying, you notice that God is faithful
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to tell them also, don't go, okay, don't go. So my
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question is that does God have the same authority of saying yes to you and
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also saying no to you? Just one a lot of pus our communication.
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We got only got one button. That one button is yes God. You
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only press this button. Yes, yes, yes, yes, yes.
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No button doesn't exist one. You know, it's like someone giving a call
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your boss, call you. They cannot reach it. Only one button except
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on you, and you'll never go. There's only no, no, cannot
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put down, cannot put the snools, only accept only is no. We
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have this relationship with God God. I only say yes. God is nobody.
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That's not all anyone no. But God can say no, even if
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you're doing a good thing, even if you're doing a church thing. Even
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you say God, I want to serve your God can say no and you
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cannot. And sometimes God will not tell you why. I don't need to
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tell you how. But does God have the authority to speak to them,
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speak to you in your life? So it's very important you say God lead
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me, but wh God says no? Are you okay? Okay? It's
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very important. But God was leading them Okay, so God's no is as
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important as God's. Go okay. I say that God's no is as important
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as as God's go okay. And this is a small detail. You notice
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that in the last verse there that in verse ten, notice something unique en
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that he says there, now after he has seen the vision, immediately we
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sought to go to Macedonia. Who is we? He's never used WI before?
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I know the author In this part, the author Luke began to refer
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the company as we, meaning he began to accompany them. Luke the physicians
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that accompanied them in their mission. So from here onwards, a lot of
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times Luke is actually writing this letter, not from third party account but from
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first person accounts. That's amazing, isn't it. Ah? And they talk
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about the world of the God. It's quite amazing, isn't it. He
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himself witnessed it as well. Okay, now let's move on verse eleven.
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Third stop. I'm moving quite fast here, everybody. Okay, the slights
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was there? Right? Okay? Good? Verse eleven. Therefore, sailing
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from sailing from Troas, we ran straight across to the seventh phrase, and
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the next day came to Neapolis Neeapolis, and from there to Phillippie, which
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is the foremost city of their power of the Macedonia, the colony. And
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we were staying in the sea for some days, and on the setbirth day,
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we went out of the city to the riverside, okay, where prayer
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was customarily customarily made, and we sat down and spoke to the women who
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met there. Okay. Now, a certain women named Lydia heard us.
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She was a seller of purple from the city of Thyaterra, who worshiped God
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the Lord. Opened her heart to heed the things spoken by Paul, and
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when she and her household were baptized, she begged that saying, if you
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have judged me to be faithful to the Lord, come to my house and
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stay. So she persuaded us. Now this is a very interesting story.
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We look at it, it's like, yeah, it's just a log book.
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Da da da da. Okay, I have very interesting things to learn
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from here. Okay. First of all, we know that Paul received uh
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what do they call it? Leading from God and the vision from God to
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go to Macedonia. So they immediately went everywhere every city that Paul had gone
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to. What was his pattern pattern? His pattern of starting the world was
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always go to the synagogue, the Jewish temple, because it only makes sense
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to start with the people that you know, because you have common ground.
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Okay, can talk easier. And you know Jewish people are very exclusive in
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the circle they keep okay, but when they arrive here, okay in Macedonia,
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uh to Philip by there he couldn't find a synagogue? Can I find
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a jew cannot find the community? And what did he do there? Did
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he just stop? Sometimes it's like this isn't it in our lives? Here
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from God? Yes? Do this? Go there? Start there? Then
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your mind's like, wow, God spoken to me, He's given me purpose.
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You go there, you do it first day? Not what do you
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imagine to be? Nothing is set up, no leader, help you,
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no support, help you, no appreciation. Nah thing there, don't see
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a single thing people not even there. Also start church only one feather camp
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myself. Maybe I've got three more for the fathers on the Holy Spirit?
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Okay, nobody there? When there got visions and more in all and when
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they're nobody, not even a single God with all the people, did you
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stop there? Got plants? A seat? Can a seat? And then
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when they start to grow out the roots, right, cannot find water in
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the first layer. Let's you stop, give me the day it can tell
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God, God remove me. Maybe it's another city. Take the seat and
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put it another place called more water. One. Sometimes it's not about that,
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you know. And God, God doesn't make mistakes. One know.
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God, it's not got confusion and he's not playing chess with you. And
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it's like he see you got left right? Aht you you got right raw
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hah he gets me right you No like that one and all but the thing,
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all of us we live in that fear of God at all. Go
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Oh, it doesn't work like they want. You have a false assumption of
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God. You know, God is faithful to lead one. Now it's our
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problem hearing one and most of the time, you know, Okay, he
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went there, he goes there. I couldn't find them, Okay. And
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what does he do? Okay, he goes to the riverside. Okay,
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this is a very important lesson. Turn to your neighbor and say, today
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we're going to go to the riverside. Okay, some of you introverts are
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You're going to be very fearful right now. You're gonna be scared right now?
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Yeah, me right, Just because you go there's no single God.
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He said, Oh that's it, like wrap up today, ready, I
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can do my own thing ready like oh south An already. That's to my
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dad, Papaul. You see it when you are filled with purposa, you
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see the land differently. You see something not there. You are not because
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you are not just like just doing. It's just because God coming. You
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know. You see the land as a mission field. You see the land
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as personal. If I can't see it there, where can it be?
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Let's go to the riverside. You know why they go to the riverside and
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give you a context. Okay, because every synagou must have a source of
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water. Ah, do you know what? Every synagoud must have a source
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of water. Why they need a source of water. It's because before they
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enter into the temple they need to wash their hands through the misvah, and
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then when they prey they're cleansing. They need a source of water. And
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all water they come down sometimes comes from the rain and then the story in
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the underground system or sometimes well as well. Okay, because they need that
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water. They cannot get any water because the water must be living water.
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Ah, there are waters they are dead water, and they are living waters.
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In ancient times, the best source of living water is actually either from
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the fountain or from the spring, or from rain because it's moving. Actually,
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real water is not considered a living water. It's actually not so great.
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Actually, so for the Romans and the Jewish, people always want to
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drink the best water, which is living water. When Jesus says I am
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leaving water, he's not talking about the best quality of water. Say I
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am the living water that you store up from heaven and out of you will
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burst out in life. You're never thirst again. Ah, that makes sense.
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And I are completely different, meaning you know this is the true living
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water. Okay, the really living water. And so what because so the
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temples when when they started, they need a source of water, so instead
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of heaving water, they go to the second best place. Okay, so
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the men to start a temple, you need at least ten men. Men
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men, I'm not talking about men identifying as cats. Okay, no,
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no, no man men. Okay, you need ten men, but not
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enough men. No community, Let's go to the next place place, go
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to the river. So the women will not mis start a community at the
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river because they can walk, they can fellowship. So we need to go
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to the weaverside. Before the age of internet social media, there was the
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river side. There was the river esplanade where men and women need. Okay,
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I'm not going up there, you know, you romantic romantic one,
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you know, okay. So there was the riverside. So they so so
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Paul, when the company went to the riverside to meet whoever they can meet,
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anything like about this is not first choice. Every other city I'm going
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to, Oh, I see other people planting. There was first choice.
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Everybody gets better. Paul doesn't like, let's go to the riverside. Let's
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get out a comfort zone today during lunchtime. If you're meeting someone there is
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different. It's okay. It's part of being at the river side, you
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know, talking and connecting with people. It's okay. In troverts, you
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won't die. I all didn't. I didn't die as well. I mean
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in TROUVT, I didn't die as well. I'm okay. One, Sometimes
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you have to really talk about sitting with someone who doesn't talk the same topic
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as me. Then you start to sweating already. I only have two topics
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I like to talk about. But if you don't talk to me. I
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don't know whether it was to talk to this threating. It's okay, hey,
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it's all right, keep calm, okay, you can talk about anything
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else one okay, God will leave. Okay. So they went to the
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riverside there and then they talk and then who they met just because out of
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the effect, they met Lydia. Lydia was an important lady in the in
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the in the region, okay, because she will become a very important source,
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like uh influential leader who will basically start. She hosts a lot of
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Christians at her home and also like a semi church for the regenerating. Because
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she's very wealthy. How do we know that she's very wealthy because she was
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selling purple and blue and that time the most difficult color to get was purple
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and blue. That's why they are reserved for royalty, very expensive one,
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especially from the city of Tairatia. Okay. Very so she is wealthy and
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known to be very very h have to have a really large household with many
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servants. But yet God opened her heart. Instead of traditionals, God led
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this company to meet a lady who you know, who had so much resources
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to be able to help them just because they were willing to go to the
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riverside. Today, turn to your neighbors. Ask your neighbor right now,
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are you willing to go to the riverside? Some of you need to go
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to the riverside and see you be of the world. Be okay, all
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right, everybody? Okay, so far are you ready for the main destination?
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Ah? Reaching Pinang? Ready, pinangor day at the bridge already?
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Okay? How many peen people here? Okay? Too many? Ready?
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Just kidding Verse sixteen. Now it happened as we went to prayer. Okay,
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there there was a certain slave girl possessed with a spirit of divination who
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met us, who brought her masters much profit by fortune telling. This girl
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followed Paul and asked and cried out, saying, these men are the servants
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of the Most High God, who proclaimed to ask the way of salvation.
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And this she did for many days. But Paul, greatly annoyed, turned
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and said to the spirit, I command you, in the name of Jesus
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Christ, to come out of her. And he came out that very hour.
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But when her master saw that their hope of profit was gone, they
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seized Paul and Silas and dragged them into the marketplace to the authorities. The
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moment I read this is a spirit of divination that just comes to mind,
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the doing things like I can see into the future already. Anyway, I'm
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just being nerding here verse twenty. And they brought them to the magistrates and
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said, these men, being Jews, exceedingly troubled our city, and they
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teach customs which are not lawful for us, being Romans, to receive and
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observe. Then the multitude rose up together against them, and when they had
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laid many strikes on them, they threw them into prison, commanding the jailers
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to keep them securely. Having received Having received such as such a charge,
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he put them into say, he put them into the inner prison, and
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fasten their feet in the stocks. Cant let me drink a bit, having
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a legging air already, let's pause there for a while. Okay, So
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what can we learn from here? So the first thing is that we all
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need to know there is a reality of the spiritual world. Okay, there's
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a reality of the spiritual world. It's clearly says there's a slave girl processed
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with a spirit of divination. You know, in the Bible it's forbidden to
-
practice witchcraft when I know because there's power. Want to know, you know
-
how spiritual possession happened. When I'm not claiming that I know a lot that,
-
but I know one very important principle. Okay, very very important principle.
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You want to know, you want to learn. It's important for your
-
life and or for the life of others as well. Spiritual possession. Let's
-
see a whole stand this this, the money and things are things like that,
-
you know, spiritual beings are they are always looking for a host so
-
that they can influence the world given Without a host, they can influence through
-
other things, but they're always looking for a host always. Okay, the
-
same way with heaven as well. Youve got Holy Spirit is also working looking
-
for a host to influence us according to the Father's will. So there's always
-
a spiritual battle one you say what I'm saying here Now, it's a simple
-
thing. Don't think it's just a movie. There's always an influence. Now,
-
how do spirits come and influence your life? Evil spirits one main thing
-
by invitation. The same way you invite the Holy Spirit into your life,
-
you also invite evil spirits into your life. True not they can not certainly
-
who I'm a Christian read you know I didn't ask for really, so that
-
you're not invite fether push them into what now you're Christianity baptized that way you
-
came in. It's a personal decision. It's an invitation. You came mad.
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That's why we do. We leave people into salvation, pray and ask
-
them to meaning from their heart, to invite Jesus as your personal law and
-
say, if you feel me out, if your Holy Spirit work with me,
-
guide me, because we acknowledge that is the power and their presence.
-
But in the spiritual worm it's the same thing. They come by evil space
-
come by invitation. Now, there are two types of invitation. One is
-
the direct invitation. Okay, you personally send an email, send a wedding
-
card, come into my party, come into my life, or have a
-
Bangalore right now? Do and you can invite people. There are people who
-
actually do that, Okay. There are politicians, there are musicians. There
-
are many people who do that and believe in that. Civilization has always had
-
many shamans, which doctors because they believe it's not a coincidence, you know,
-
Okay, And people play games like ouija. All sort of thing you
-
invite, that's direct. Second type of invitation, Okay, some of you,
-
if you hereble, you know what I'm talking about. Second type of
-
invitation is the indirect invitation. Now, how does indirect invitation happen? Or
-
someone take your email and send it out? Is it? No? Imagine
-
if you have a room, Cain, you have your study room or your
-
bedroom, simple reason, and you eat, you're magging me your food,
-
and you don't have a rubbish bean and you leave it there, can never
-
clean it for one week, two week, three weeks, five weeks.
-
Okay, you shut the door clean? Nor why fi no internet? Nothing
-
I tell you? Do you think the rats, the cockroaches and the flies
-
somehow find a way inside there? You see? Yah? Here, this
-
are by virtue of your stinking life. You've invited them. By virtue of
-
your stinking lifestyle. You've invited them. Same in real life. You can
-
mean same in real life. You don't have to do anything. But yet
-
you are inviting by virtue of your lifestyle. You live in the same sphere
-
and the frequency that you're talking to them, you don't because you act of
-
ignorance. I never intended to but in your ignorance, you invited them because
-
you're speaking the same language. You're feeding the same appetite as them. Ah,
-
you got me by having the same apetite and the same life style as
-
the world. You invite them. That's why some people don't don't mind.
-
Way, we have the same values. Let's do this. You bring them
-
in and the faster you know, they torture you. They're torment you.
-
Ah, and we've you know it's not that they will affect you to bring
-
diseases, cursings, restlessness into your life. You don't know how is this
-
possible? So next time when you pray, God, I want you to
-
fast and pray right God, I want you to heal me right now.
-
I say, said, okay, deal with your scene right now. But
-
what is my sin to do? It's a sin. Your sins are the
-
carrier of your disease. Makes sense, And that you don't just treat the
-
fever and you treat what is the root of the problem. You know,
-
you want to treat a diarrhea, you just go and give you pure clean
-
your room. Man, don't eat from the same boat again. Don't drink
-
from the dirty water again. Just right, not right on people. Hello,
-
people just want to kill and not God hear me. You don't.
-
Hell, you don't hear me. You're a bad doctor, God, SI,
-
deal with your sin. Don't mock God. Seriously, you get me
-
right? So it's very very very important. Okay, that's why when I
-
learned that, Wow, what does that? Do? You know? When
-
you understand this power invitation, now, it puts the responsibility on you.
-
That's why people don't like it. Ah ah makes sense or not? It
-
puts the responsibility on you. How can I come in here to put the
-
responsibility on God? So they God can hear me. But God said no,
-
don't mock me. He's want you. He said no. So it's
-
kind of like, get us to really rethink how we are really having this
-
conversation and how we're having this view about God. We think that we're waiting
-
for an answer from God, but God is atually waiting an answer from you.
-
So in your fast and prayer, it's time for you to answer God.
-
Okay, everybody, Okay, so far in this prayer you are supposed
-
to be answering God, not gone answering you. Okay, okay, all
-
right, let's do this. Everybody, okay, so ready for the final
-
pit stops. Okay, now, it's says verse twenty five. But ad
-
midnight, Paul and Silas were praying and singing hymns to God very important.
-
They will give him praise, okay, and the prisoners were listening to them.
-
Suddenly there was a great so that the foundations of the prison were shaken,
-
and immediately all the doors were opened, and everyone's chains were loose.
-
And the keeper of the prison, awakened from awakening from sleep and seeing the
-
prison doors open, supposing the prisoners had fled, drew his sword and was
-
about to kill himself, but Paul called with a loud voice, saying,
-
do yourself no harm, for we are all here. Then he called for
-
a light, ran in and fell down trembling before Paul and Silence. And
-
he brought them out and said, sirs, what must I do to be
-
saved? So they said, believe on the Lord Jesus Christ, and you
-
will be saved, you and your household. Then they spoke the word of
-
the Lord to him and to all who were in his house, and they
-
took and he took them the same hour of that night, and washed their
-
stripes and immediately he and all his families were baptized. Now, when he
-
had brought them into his house, he set foot before them, and he
-
rejoiced, having believed in God with all his household. Oh, bless the
-
Lord, hallelujah. That's this last part. If I titled to this message,
-
you know, I know we're doing this road trip and then this post
-
comissionery. If it does a title, I will call it true freedom.
-
Okay, true freedom. Now I want to draw a chart here. Okay,
-
maybe I can stick there. So what I'm saying that there a two
-
types of freedom. There is maybe go to the earliest slide. Sorryer,
-
no, no, the next one. The two. Yes, there is
-
a spiritual freedom and there is a physical freedom. Okay, they are distinct,
-
they are unique. And if I will say something, I would say
-
that you can be physically free but still spiritually bound. Okay, you can
-
be physically free but still spiritually bound. And this actually has a very important
-
implication to our fast and prayer and to also our overall mission as well.
-
Okay, let's go to the next night. If you go, don't look
-
at it, let's keep it there. If you look at this graph here,
-
non grapha this diagram here there is a spirit, there is a soul,
-
and there's a body. Before we knew Christ, before God has come
-
into our life, we are all called what spiritually dead? What a spiritually
-
that means? It means that we are cut off from God. It's like
-
a tree, like a branch cut off. And we know that because most
-
of us don't have a reality of God in our life. The fact that
-
you come to church, I didn't mean say there's a reality or somehow,
-
but we are knowledging, but there's no reality of God, not like you
-
aid to not have to go home. That's a real reality, you know,
-
or eventually you're going to have a separate of day ready. But our
-
reality for God is fine distance removed, God's purpose, plan, God's law,
-
God's word, God's sovereignty. There's no real effect and meaning in your
-
life. You're totally removed. All you have is just you, your yourself,
-
your world and what you're in and all your life you're living is just
-
to follow the appetite of your life you get I mean right, and that
-
is why we call it the body, your mind, your soul, which
-
you have. We can't see I can see your body. I can see
-
you as a person. But your soul is compressed of your mind, your
-
intelligence, your emotions, and your will. You think, you feel,
-
and you decide these treat parts and nothing can be removed on that, okay.
-
But without the spirit, your mind, your soul, and your will
-
will always be led by the reality of this world. That's why we say
-
be real, isn't it when we say be real, Let's talk about the
-
world. What the world really is about, what the world wants, what
-
the world will do to you, what the world requires. Be real,
-
that's what we take. It's in it. That's the reality of the world.
-
And so you feel, you think, and you act best of the
-
world. But when God comes into your life, your spirit becomes alive.
-
What does his spirit become? I suddenly I either hate though, isn't it?
-
No? Your spirit becomes a lie because there's a new reality of God.
-
Suddenly, when you become a Christian, or you become safe in that
-
very moment, when the moment you invited Jesus into your life, it's your
-
personal Lord and savior. You open your eyes and it happened to me.
-
You start the reality God is everywhere, God was everywhere, God was there
-
when I was born. I just didn't realize it so near, you're so
-
far. God was everywhere and here I am right now, where I'm sitting.
-
It is not a coincidence, makes sense. There's a reality. You
-
can't shake it. There's a reality and when you start, when you and
-
when your life is transformed, there's a spirituality you're still in. You're still
-
having this, you're still navigating this world. But yet there is this reality
-
there. It's there is affecting your life. It's that you're married. Really.
-
You know, last time you used to Mama at one o'clock, go
-
back, no problem because you're not married. But now your friend maybe John
-
Chung will come me. He Matt, you want to come on Mama at
-
three o'clock and now can But let me check with my wife right now.
-
First, you know, what does that mean? Means I acknowledge that the
-
reality that I'm actually married. It's different every one of you who was married.
-
You know there's a reality. He can't mean right, it's the same
-
thing. In course, I want to do something, but there's reality of
-
God in my life right now, your spiritual life. You hear him is
-
sensing even though he doesn't give you an email. You know your Why don't
-
I have to tell you? They don't stay so late that you know already.
-
Don't send an email to you, don't go out to the ah.
-
You know it. You know it. The implied message, the implied communication.
-
You know it. Man, you know all the husbands say what yes,
-
and all the wife say yes, you better get my implied meaning.
-
Okay, it's true. Is a reality. God is real. He is
-
a person. He's not just a religious He's a person. And so God's
-
reality starts to invade and effect affect our soul, the way we think,
-
how we feel, and our decision making. And when our soul is transformed,
-
we affect our behavior. Ah. So last time he used to be
-
downward up and now it's heaven down heaven ruling heaven, rules of power.
-
So it's not let upward, but downward having control. Okay. So the
-
appetite you have is not longer the epetite of the world is the epithite God.
-
You're hungry for the bread of God, the thirst thing for the living
-
water that is from heaven anymore. Okay. And so spiritual freedom comes from
-
two things. Okay. First, the work of Christ to pay for our
-
sins save you from the penalty of sin. Penalty you know you're already in
-
someone ready, somebody is to pay for you penalty of sin. The work
-
of Christ. Christ has freed you, guarantee second, the transformation and renewing
-
of our mind. We paid the penalty ready, but there is also the
-
power of sin. Makes sense. You drink and drive someone you you paid
-
the bill, but you're still under the influence of alcohol. So something must
-
overcome the influence of alcohol. You get mean, right, So you stop?
-
How do we of what the influence of alcohol? Stop drinking the alcohol?
-
Give me? Like? What does alcohol? Does it influence? You?
-
Give me right? Straight line? Everything influence is still being influenced by
-
the OCCO. You influenced by the Holy Spirit. So there are many Christians
-
who say that Christ has freed me. Coming coming to church, seeing Christians
-
here in this in Christ, you know that we have freedom. Yeah,
-
but they are not transformed. It's like a bunch of a bunch of a
-
bunch of uh what they call it traffic offenders are praising God that God has
-
paid their price up, but they're still speeding. Ah, do you want
-
that? Now? Do you want a bunch of how it's gonna say sex
-
offend traffic offenders say that, oh God, it's paid the penalty, but
-
you still drive fast. You're still having the same non driving pattern. You're
-
still drinking. But it's got paid, it's paid, but you're not transformed.
-
That is not the kind of spiritual freedom that God is looking for you.
-
I mean right. The true spiritual freedom is when your spirit is made
-
alive and your soul is renewed. Then your body will follow, and eventually
-
your body will get upgrade in it. This is an old skin. You
-
know. You get a new new iPhone, Okay, and you some so
-
and whatever. Your new one, a new, a perfect one. And
-
God has given us a trailer. You're buying iPhone sixteen, give a trailer
-
preview. Jesus himself. This is the new skin, the resurrector body.
-
Only one a great major a greade that you need ready, okay, one
-
major a grede Thatt's it ready, the resurrector body. They will never die,
-
they will never perish again. We're all gonna get a new one.
-
People, makes sense or not, I'm giving teaching quite a lot of theology
-
here. Makes sense or not? Makes sense. This is a very important
-
teaching for you, and I need to understand because this is your spiritual business
-
plan. Every bane of us, myself a spiritual business plan. How you
-
should be spiritually growing from your spirit, to your soul and to your body.
-
None of us half with your spirit. All come, don't have a
-
businessman. You start a business with no businessman, how you fail? Also,
-
you must have a spiritual businessman. Okay. Now when I talk about
-
this, right, how do I relate this to power and silasts? They
-
receive a vision to go and minister in Macedonia, they heal a young woman.
-
They came and they heal a young lady who was possessed, cast it
-
out. And for that good work, what did they do? What did
-
they receive? Beaten and sent to jail now prison lot in stock okay,
-
and the last part of the prison. Okay, last part of the prison.
-
That's what you get for, you know. It's like something of the
-
world will say that that's what you get for listening to God. Maybe you
-
didn't hear from God at all, Maybe you were deluded, maybe you hurt
-
wrongly. And this is the world, isn't it. The world will start
-
to tell you the soul, the mind, the will. Maybe God doesn't
-
know what he's talking about, and your mind will be feeled like, why,
-
God, Why? Why am I here? How are you going to
-
take me out of this? How you see her? When you do normal
-
fast and prayer right? A lot of times when we raise, our petitions
-
comes from the body because we ask God, why am I here? How
-
are you going to deliver this? Are you really good? Is the scene
-
in my life that you're doing? Am I unworthy? And it affects your
-
thinking, your soul, and your will? And you pray to God.
-
Maybe this is what I should pray for. Maybe God, this is not
-
the job by God. I want you to answer me by taking me away
-
from this job, taking me away from this pain, taking away from this
-
relationship, this change the people, change, my children, change my wife,
-
my husband, everything, do everything. God, take me out,
-
take me out of this earthly prison. From then to Paul and silence was
-
different. They were in the prison lock at the end there, but yet
-
they were praising God. I'll ask you this question. If you just now
-
we're in the body and you're asking why, Why? God? How and
-
how? The need to know why, the need to know this to satisfy
-
this fleshly desired and epithetic to say why God, and how I need to
-
know why If you cannot tell me why I can't follow, I can't walk,
-
You must deliver me because I can't know why. You seem to feel
-
like you have a average in negotiating with got God you owe me. It's
-
very powerful, you know, and because of that we take the narrative,
-
we have the conversation we have with God. If you're upset with God,
-
don't go to pray and fastet upset with God. You don't realize it,
-
but you are by virtue or what you're ask and pray for, you know,
-
But what by what by virtue what you request for? You know,
-
Paul didn't sorry, But because out of that, So when talking about when
-
you're upset and you're asking God to take you hour, do you think praise
-
and thanksgiving can flow out of your mouth? I can, Garanthine, you
-
know you can do it. But it's just cosmetics, you know, it's
-
just words, you know, true praise and thanksgiving and what she doesn't come
-
from the place like that. I want to know. It doesn't come from
-
the reality of the world. People, true praise and what she doesn't come
-
from the reality of the world. True praise and worship comes from people who
-
are spiritually free. The ritual reality dominates them. They may be bound physically
-
bound, but they are spiritually free. When Paul and I was listening and
-
look at all, when they were bound right, they didn't ask why,
-
God, we listened to you about why? They said, Oh, God,
-
how? Where? How? When all the things we need to know,
-
isn't it? You know what I believe they were thinking. They said,
-
God, we are here, we listen, We followed, and I
-
know and I know Heaven rules, you rule, you are in control.
-
I've seen it, I've tasted it. I don't even need to know how
-
and why because I've seen it. At this a reality, and because of
-
all this, I can say with my heart and with full conviction, you
-
are cool. Do you know what I mean? Right there was where the
-
praise and thankskeeping come from, not from the reality of the world, but
-
from the spiritual reality. Even when you come to a place you are locked
-
up and persecuted, and when you come and line up you're at the last
-
of the line, treated as the worst of the society, you are still
-
giving thanks that's the power of God. And I tell you you see And
-
the next thing is that I'm not sure whether I read the scripture. You
-
see it says that when as they were praying that people prisoners were listening,
-
isn't it, and the chains come and loose? Did they immediately leave?
-
Why didn't they immediately leave? What has changed? That's the important thing.
-
And a lot of people are saying, well, it is the change.
-
Is the praise and thanks that broke on the change? Yes, it's broken,
-
the change pies you see, really about the change? If it's really
-
about the change, they we have left, they would have by the wather
-
the jailer killed himself, isn't it. But when you start to allow the
-
spiritual coming to your life, you don't need to know the why and how,
-
And when things open up right, you don't look at yourself as a
-
prisoner anymore. All your battlefield, doesn't your surrounding. It's no longer a
-
prison, you know, all of us are. God, take me out
-
of here, from my job, whatever it is. And that's why you're
-
praying, God release me. You think it's a prison. And the first
-
time, the first time that God delivers you, you will go out,
-
and you think that that outside of prison is the will of God. Oh,
-
be very careful. You don't even don't always think that every opening is
-
the will of God. Go get suddenly, he hanter coming, that's the
-
will of God. Change for freeer. But did they immediately go outside?
-
No, doesn't mean not that you see an opening in the body and in
-
the flesh, that means it's the will of God. It's a very important
-
thing. And a lot of people always say that he must be the will
-
of God because he gave me this promotion. It must be the will of
-
God. I can buy this. It must be the will of God that
-
I can go to this place. No, I said before God. No,
-
it's important as go. It's very important. So the question is are
-
you able to hear and perceive what truly is the will of God. It
-
starts with the spirit and the body, isn't it? So when Paul,
-
when they when they when? When? When? When? When they?
-
When the change were released? Right? They didn't see it's like prison.
-
They don't see it around what they saw around the place, it's not a
-
prison. But they saw it as a place of battlefield from prisoners into soldiers,
-
from victims into overcomers, difference and on. You can come and pray
-
to God and said, God, I'm a victim. Take me out of
-
here, fast and prayer and everything can do. But then the moment God
-
answers your prayer because God actually didn't want this, not because even if I
-
have this right, I give you a thinks because the reality you have saved
-
me, you have forgiven me. I am blessed, I am here,
-
I am I'm a whole actually in this place? What is your will for
-
me? And because I am afraid, I stay because what you've given me
-
is a liberty to serve others. I'm no longer a victim. I am
-
a soldier. I fight, I occupy, I overcome and I win difference
-
and all you are a victim to become a winner called the wind. The
-
wind souls a soldier, a victim in a war, a victim. They
-
hide in the in the in the trenches. And then what did they ask?
-
What did they say? Why am I here? Why is that shooting?
-
A soldier in the battlefield said, how do we attack? How do
-
we advance? How do we say? Totally? Do different victim says,
-
I don't belong here? A soldier says, how do we occupy totally different
-
mentality? You know it's a different one and all that's why. So just
-
stay. I'm not saying that sweeping at you. Stay wherever you are,
-
you know, But what comes out from me is that you're not victim because
-
every time then your breakthrough will become a victim victim breakthrough, you know,
-
the whole spiritual. I shouldn't be a victim bration. You know. I'm
-
a victim here and then God save me. That's my testimony. Oh I
-
don't belong here because I Testimoney, it's not gonna bless anyone want to know?
-
Oh? Is that God you place me here? You? I'm more
-
than enough? But what is your purpose? From praise to purpose? I
-
see now that guy is gonna kill himself, I'm staying. I'm staying in
-
my prison so that I can win him. I have found my purpose.
-
So when you pray, instead God removing you, God, you ask for
-
God for higher, calling God, what is my purpose? Instead of telling
-
God giving him all the circumstances what he should do for you makes sense?
-
Makes sense or not? So it calls for us to really examine what you
-
really want to bring before God. Do you want God just to answer your
-
prayers and replies, or do you want to give Him to give you purpose.
-
Amen. We hope you've been blessed by this message. For more information
-
on our church, please visit as church org. We are also active on
-
Facebook and Instagram. We're believing that this week is going to be a good
-
week. I hit for you. God bless