Sermon
The Message of The Cross (Part 4) | Pr Janaronson Nagarajah
Publisher transcript
Transcript
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You're listening to a message to go from axt church. We hope this message
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will light up your day this morning. I will continue with my series.
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I hope to end by today, which is the First Corinthians chapter one.
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Okay, change for fun standers, Selia Celia's ah, there you still remember
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the series. I have preached three parts already, so okay see the sayings
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in fern Sanda Sanger, Celia sungers. This should be the fourth part?
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Is this, sugar Celia, fourth part? This sugar Celia. Okay,
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you have your bible, can turn the First Corinthians chapter one, so sending
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glint Sutian. Let me give you a context. Who planted the church in
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Corinthe so e chee choons the girl in postal Paul planted the church in corinth
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He spent one and a half years in Corinthe, and from Corinthe he went
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on to plant other areas. And after some time when he was away,
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Neils got to him that the church in Korein was in disorderly manner. Girl
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in the chi don't sels don't different, ungodly practicing practices, sipping into the
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church singer and Paul being the spiritual father of the church in Koreine needed to
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write a letter to them to address distincts sing like Hama. Essentially, the
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church in Koreine is also a gentile church. Ser girling eager facing to the
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gentile. Gentile basically means you're a non Jew, you tyrant. So the
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church consists of people who are Greek, people who are Jews who are safe
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recognizing Jesus as Messiah, and a combination of different people from different areas as
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well. So it's put hong the to the n So that is a context.
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Also shared that of all the issues that Paul addresses uh in the church,
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he first addresses the divisiveness in the church in Corinth, so you know.
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And also she said to show you how it is important for the church
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to be united, sojourn out yo mean tomorrow. Without unity, it will
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be difficult to address other concerns in the church in Lood. Tell her ma
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like she you ham in your family in towns only like she you don't say
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it and her husband and wife are one is easy to address different situations in
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the family fo either in a downtown and she so like she childn' you can't
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address this in your marketplace yeah, great, Actually you don't take her sound.
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The leaders in the marketplace are one is easy to move the company forward
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despite challenges. T town sound. So don't say since so remember unity starts
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with you, so her you know, just to so this is a context
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just omen so fen soundown. So. In First Corinthians, Chapter one,
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verse seventeen, Paul was saying, for Christ did not send me to baptize,
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but to preach the gospel, not with wisdom of words. Less the
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cross of Christ should be made of no effects. So t wariam away,
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Yeah, push away, that's a way trying for in p mean the the
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reason why back then there was a divide in opinion or form of divisis divisiveness
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where people are beginning to see different factions. You have to understand the culture
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back then where they regard highly on people who are good in debating, people
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who are trained in being good arators. Yeah, I mean by and I
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see then that hama face and contre not easy hippen theeter. And because they're
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open to new ideas, new philosophy, they will look at how articulate a
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person will come away these new ideas and philosophies and different things down. So
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holding Honig Johnson to singeron. So back then in the church, some people
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are saying that, oh, I'm of Apostle Peter, I'm of uh,
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what's there a guy's name Apollos? Good you remember Apollos. I'm of different
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different leader not so hold on it. You can't tubs so your So what
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was the Swiss the need to address that she like she chosen Hama. So
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it's amazing how Paul wrote this, that he came to preach the gospel not
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with the wisdom of words, lest the Cross of Christ should be made of
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no effect. So that happened, Like she's trying and pull inner soaping,
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because back then people are winning people to Christ relying on how well and how
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good they speak and run like Tamon House sold So they're relying on their wisdom
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of words to win people to christy like she rung, run like the runal
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Lincoln, and they're trying to convince people with their words rather than the message
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itself. Norman tanks sooner the Uni like she tans that she ran. Really
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you and I probably would have met people who are more into arguing or debating,
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especially when you try to reach out to people who are not a believer.
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Yet you cannot win people out of argument. Really the function Inran You
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cannot weakness to people thinking that you're so well being trained as a debater,
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that every point that they make you will debunk it and you'll tell them why
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they're wrong and you're right. No way. So Paul is addressing these people
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that he came not with the wisdom of words. Less the cross of Christ
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should be made of no effects. So basically, if you were to weakness
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to people relying a lot on your oratory skill, what essentially you're doing is
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that you are making the Cross of Christ of no effected. So you needed
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to being the house and you young, for the message of the cross is
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foolishness to those who are perishing, but to earth who are being saved,
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it is the power of God. This' the taoli na ti me a wandering
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way, you a woman. The children cheerwaish in the tanem. So you
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fast forward to chapter two. Was one and I, meaning poor brethren,
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when I came to you, did not come with excellence of speech or of
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wisdom, declaring to you the testimony of God. For I determine not to
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know anything among you except Jesus Christ and him crucified. I was with you
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in weakness, in fear, and in much trembling. And my speech and
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my preaching were not with per suay save words of human wisdom, but in
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demonstration of the spirit and of power. That your faith should not be in
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the wisdom of men. That means poly saying that your faith should not be
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on me Paul, but in the power of God German. And she can't
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take her down to eat She ping young Taoi and tatt Transhin trans the army
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in your words, you runing way way, wander Uni Ni. You're serning
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her and the means and gentlemen saying, eat out the tai Who So what
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is the power of God? Here? To me? Is the message to
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right? Because you go to chapter one, you reread verse eighteen for the
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message of the cross. It is foolishness to those who are perishing, but
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to us, meaning the message to earth who are being safe, it is
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the power of God. To the Naga sing A wondering, and she was
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so. In other words, the power is found in the message. The
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power is not found in the method. So why is you found fund So
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it doesn't depend how well you can preach. It doesn't depend on how well
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you can convince people. So Swiyfully, I've seen probably uneducated men preaching the
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gospel, seeing more people saved than educated men preaching the gospel, and none
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being safe. Okay to fund a mile. So Paul is telling people in
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Korean focus on the message. Girl in the runners, so Harmonia. Since
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in verse nineteen, for it is written, I will destroy the wisdom of
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the wise and bring to nothing the understanding of the prudence. This is jujo
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run he feiji charming cho. This is taken from Isaiah chapter twenty nine.
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Like Isaiah, So you can go to Isaiah twenty nine. We're gonna read
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from verse thirteen all the way towards nineteen. No, man, she can't
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said this is Santa, this is this is juj do. So Paul was
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quoting Isaiah Sai Isaiah Suda. Now what's thirteen to say? It's therefore the
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Lord says, in as much as these people drawn near with their mouth and
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honor me with their lips, but has removed their hearts far from me,
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and their fear toward me is taught by the commandment of men. This is
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antil sought out to so in water by sing chinging warning or sink cha new
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word talment singway well because in soldren the fun food I believe in Wes thirteen,
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here Isaiah was referring to the religious teacher who knows the law, but
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the heart was far away from God. They and I said, Father,
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don't I see the chaousers. Don't tamantie like Jesus say that the Pharisees and
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Seduces like to be seen in the temple, praying long prayers, thinking that
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you know when people look at them, they will have that feeling of being
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holy sins. I say, fal sarma, johannay haunts you hunt, hang
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around and can't I find that to be true in the modern day church as
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well. No, No, just the same thing, as is the kind
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of face on the mean chap. We can draw near to God with our
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mouth military to natyingingtion, we can draw near to God with our lips to
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natyingingingtion. But it's our heart really drawn near to God because you sing for
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thunder your ligchingingingtion. Make no mistake, friends, God doesn't just look at
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the exterior. God always looks at the heart. Like the boy can't wipe
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you came woman the thing. So in verse thirteen, it gives us a
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gleamse that this religious teacher, they may seem to be near God, but
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they're far away from God. This is something, don't I say? Don't
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you can't tell sun chantings because it is a mute ingingtion. Therefore behold,
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I will again do a marvelous work among these people, matherer's work and a
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wonder for the wisdom of their wise men shall perish, and the understanding of
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their prudent men shall be hidden. So there's a quotation from Paul So in
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GMAIL mail you Shemail's taman tom who to those who seek deep to hide their
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counsel far from the Lord, and their works are in the dark, they
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say, who sees us and who knows us? Surely you have things turned
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around for the potter. Shall the potter be extreme as the clay, For
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shall the thing may say of him who made it he did not make me?
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Or shall the thing form say of him who for me? He has
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no understanding? Who you canting? Woman? So it's that woman Taman passidien
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twerse cheek can Unima bases or the chiku shima milk who the pegs out the
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oil to to me, it speaks about the people who have no understanding of
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who God is. Not just harmon company to pull people who would like to
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challenge God's dungeon. Because in six say, for shall the thing made,
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Say to him who made it? That means the the worst. Say to
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the portter he did not make me? Or shall the thing form of him
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who for me? He has no understanding? Chas cheek canna basis or is
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it not at a very little while till Lebanon shall be turned into a fruitful
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field, and the fruitful field be esteemed as a forest. In that day
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the death shall hear the words of the book, and the eyes of the
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blind shall see out of obscurity and out of darkness. The humble also shall
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increase their joy in the Lord, and the poor among men shall rejoice in
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the Holy One of Israel. Thisban being away fathing faith in Causulin pushes eat
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Indian homanas beat in jin memong hey anzongo kan chim in yeoha Jian pinch on
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the bit in eas earlier the suns quite low. So when I read the
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scripture, ask myself, what is the marvelous work that God is about to
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do in the nature of Israel likesaging. Why despite doing this marvelous work,
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people still can't see that. You know, Jesus is the Messiah. So
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there's mondnan so Hysidrey conca to me, I interpreted as the marvelous work is
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Christ coming taking on the scenes of the world died at the cross forest there
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amil thou genrean like you like she thinks that's just woman soul. Because when
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you look at the life of Christ in the Gospel in verses eighteen nineteen,
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instantly make contaen years, that's a whole. You see him healing the death,
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you see him healing the blind. You can't contain how sound. And
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we see when Christ reach out to the poorest of community, they all rejoice.
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Contain down, yes, Sula she changing in nice pin Jung and chambourin
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do juan si. So when go back to First Corinthians chapter one, tell
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me who she can't girl eats anger. The whole Paul is reminding the people
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dead, the type teasing and not so hold the girl and daughter. The
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message of the cross is foolishness to those who are perishing. And I said
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that that me wanderings way each other. You might be asking, who are
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these who are perishing? You're can try one So nasis me wanderings say,
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these are people who rejected the gospel. Me wanderers are people who rejected Jesus.
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These are people who do not believe in him. Yes, I said,
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sound. But to us who are being safe, it is the power
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of God the children and so tanon following me so far so when you go
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to Romans the one verse sixteen, loma suti e anti suluji. Here Paul
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says, for I am not a shamed of the Gospel of Christ. For
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it is power of God to salvation for everyone who believes, for the Jews
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first and also for the Greek, and of course for everyone else. So
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it's noma suti etilu pin in weight For infansis it's sounds in since you tyrant
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host Claren, So for us who are believing, the message brings about the
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power of salvation, almost soundsing sin attacking woman's in verse twenty, where is
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the wise? Where is the scribed? Where is the dispute of this age?
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Has not God made foolish the wisdom of this world suitanally just su sound
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the pinsuitanally son, she sound pins and you older man, For since in
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the wisdom of God the world true wisdom, do not know God. It
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please God through the foolishness of the message, preach to save those who believe
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certain pint jus singer into juices. And for the Jews sick or for the
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Jews requests a sign and Greeks sick after wisdom, you, tyrant Lawrence toy,
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But we preach Christ crucified to the Jews a stumbling block, and to
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the Greeks foolishness trans tru trunting you, tyrant way right. But to those
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who are called both Jews and Greek Christ, the power of God and the
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wisdom of God na ti you tyrants way verse twenty four. But those who
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are called called meaning those who have already received the message, those who have
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already attained salvation through that message. I say so because the foolishness of God
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is wiser than man, and the weakness of God is stronger than men.
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Periods sooner run on now. In verse twenty five, Paul is just writing
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it as you say. God is not foolisha. God has no weakness that
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right row Paul is just saying it like a metaphor answer. So why is
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the message uh stumbling block to the Jews and to the Greek's foolishness mentions understand
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the Jews, So she mean by you tyrannt is when Jesus came as a
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carpenter down years, the Bible says in Isaiah that there's nothing to behold Jesus
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turn he came as an ordinary man ta. In fact, when Mary gave
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birth to Jesus, he wasn't found in the most expensive place. He was
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found in the most poorest farm you can find Mala years hold the defunct right.
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In fact, Bible says that if you were to walk past Jesus,
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you won't even look at him a second time. Just something the Jews after
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Moses. In fact, before Moses died, Moses prophesied to say that there
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will be another delivery coming, mostly Jesus. So the Jews have an expectation
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that when the Messiah comes, he will be a strong and a very powerful
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figure. So sand so times like the Nisia face and the Leader, they
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cannot accept a weak figure like Jesus. They cannot accept that the Messiah was
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hung at the cross being very weak can't even save himself years sooner to paid
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so to them, it is a stumbling blog to receive Christ, the message
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of God that Christ is a messiah, knowing that Christ died at the cross,
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so they couldn't reconcile Jesus was walking among the Jews. Jesus performed a
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lot of miracles. Jesus a year sooner te you tan the town soong that
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she's a singer, raising the date, healing the blind, healing the dead,
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death, healing the lame that she eats, feeding the five thousand,
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way about calm the storm, no sense down. So Jesus was actually performing
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a lot of signs, but yet they missed out that Jesus was the Messiah.
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Samana continues to sing. Consider the time and chi year. I wanted
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you to know that as Christians, the pursuit of signs and wonders can blindness
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from seeing God. So okay into so it's a united Jesus and God children's
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so Christian. We shouldn't just be let after signs, wonders eat. She
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should be led by His word and WHI should pay tailing so to the Jews,
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the idea of a crucified Messiah was a stumbling blog as they expected someone
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more triumpany, So you, tyrant, eager leader. But to the Greeks,
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foolishness because so why foolishness? So where's some parts? Is it during?
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Back then? And now? It's very different? Down soizable younger?
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Back then they're they're hearing this for the very first time. Down to Chelsea.
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To the Greeks, they will be thinking, thousands of miles away,
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why would the carpenter die on the cross for me? So not three,
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three you, tyrant, three nicety white partner, young to the great you're
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thinking that he's a Jew? No, you, tyrant, why would you
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do this for me? Tyrant? Your way? It seems foolish order,
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It even seems more foolish that someone would die for someone else, seen and
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then rose again. You and you were woman pinking each order, searching.
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So to them, salvation through a crucified man is foolish. To Hamma,
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so to honestly and seasons alive. With their intellectual expectations, pink honer,
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they would have expected something more complex. She pants can face and foods,
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and something that will wet their appetite for intellectualism harmon like she's how your tamain.
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So to the Greeks is foolishness sweet to Nika. The s each order.
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So the three things here sweeter messengers, method and message to sooner.
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And in the un Negata sing so we know, as Port says, the
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message is foolish German Sona sings each order. The method of a crucified savior
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can be seen foolish Niger the fun fil She thinks that's the channel. Canti
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each order. But throughout the ages, since the days of the Apostles,
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you now, God has always used messengers who are foolish bring his good news.
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So you ny say tyrne cantier with each order, and like the next
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chapter four was thirteen size twenty. This is a so miracle happened so fastens
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it says a certain man name from his modest room was healed by both Peter
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and John. This happened right outside the temple, means so fast. Oberiously,
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you have a lot of religious teachers, and they were amazed, Tamanjichi.
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So they brought in Peter and John. Peter your hand, it was
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five. It came to pass the next day their rulers and elders and scribes,
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as well as Anna's the high priest Chifus, John and Alexander, and
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as many as were of the family of the High Priests, were gethered together
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at Jerusalem Yafa Hanistaji is the ching Dynay. And when they had set them
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in the midst they asked, by what power or by what name have you
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done this? Then Peter Field with the Holy Spirit said to them, rulers
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of the people and elders of Israel, if we this day are judged for
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a good deed done to a helpless man, by what means he has been
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made well? Let him be known to you all and to all the people
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of Israel, that by the name of Jesus Christ of Nazar, whom you
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crucify, whom God raised from the date by him, this man stands here
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before you a Na's Peter in which Montas sings out Tanzania. The Chinese in
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himans think Nasara Nasa. This is a stone which was rejected by you builders,
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which has become the chief cornerstone. Now is their salvation in any other
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For there is no other name under Heaven given among men by which we must
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be saved. Caz E. Turner found Jaud quite suitle Sutai e y build
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and in which ten saren male Jew. Now when they saw the boldness of
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Peter and John and perceive that they were uneducated an untrained man, they marveled,
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and they realized they had been with Jesus coming bidder. You Hanna Dan,
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you can't tell me juice, she n mean Thomas gun go years souter.
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So how did the go hospel spread? God users quote unquote foolish people,
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so fooling us A son? I just shap wonder run, you know.
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The more I read this chapter, the more I realized that Paul didn't
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leverage his credentials to convence the Korean Tians why they should believe in him mayor
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Paticidan. So, sensing the funds, I had to do the sound.
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All he did was only in verse one, Paul called to be an apostle
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of Jesus Christ. All, so had you paid the bow? He didn't
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say, Paul, an apostle of Jesus Christ, a Bible scholar, a
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Jew trained since young to understand the law, bower your sig run, He
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didn't say. Paul and a post of Christ who had a great encounter with
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the Lord Jesus on the way to the Massacus not eating yes, because he
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wanted to do that. He can high town. And we all know Paul
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had a mighty encounter with Jesus face I mean. But of all things,
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Paul chose us to leverage his credentials on the message of the cross in a
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downtown Paham found. So in other words, our faith should be built on
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the message of Jesus and not on our experience with him. Son't you in
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a supicio following me so far that you came in, Because it's the message
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that changes you. It's not the experience, And the experience is a pathway
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for your heart to be open to the message. But ultimately it's the message
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that changes you. And a Sunnii the thing like she round me th thousands
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consuner yaous rounding like she says, o ye, So don't go around seeking
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for experience only, she shined down. Don't go around seeking for sign only
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like thousands, especially if you are already a Christian. All you need to
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do is to believe in the message and have faith in the message. She
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sounds in jealous, pinch guns. So let me ask you those who believe
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in Jesus today, woman, men, sounds in years Sudan? Why do
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you believe in Jesus which so many are sounds in here? Sue? Is
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it because at one point you have no friends and your friend invited you to
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church. You have a lot of friends and therefore you feel that God is
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good. He has given you a lot of friends, and therefore you believe
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in Jesus. Y. Why do you believe in Jesus? Wish are sounds
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in Yahoo? Is it because at one point when you were sick, you
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call all the gods and all the gods didn't answer. When you call upon
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Jesus, he heals you. Therefore you believe in him. No, Superson,
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you deeping aune years? Two years? Would you eat learney? Why
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do you believe in Jesus which so many are sounds in year Shoo? Is
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it because your parents are Christian and therefore you want to believe in Jesus.
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Because your parents believe in Jesus, superse you do, so you do too
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sounds? Why do you want to be living Jesus? Wait? True?
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Is it because your grandma or grandpa passed away being known as a Christian and
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now he or she is heaven and therefore you want to go heaven and you
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feel you want to be a Christian superse need tell you the loc town something
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so you need you friends. It's not the acceptance of your experience that will
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change you. So you pun your money out the ju you need so changing
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like she pounds. It's your acceptance of the message of the Cross, the
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message of Jesus that will result in your southwag. You need jeers sing you
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needed and the message must always be the consistency and the conviction about It's the
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pinching may mean you know, I have know good people who have shared with
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me, and probably you have known their experience with the Lord before they came
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to know Jesus. Is that done? Yes? Series from friends and Godama
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tai haimi resistance. Some will say Jesus appeared to them in the dream.
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He is just so oh yes the morn, he means fu sin. Some
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will say when they are down, when they really had nothing, Jesus built
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them up, not just sohona yes su bound. Some will say that their
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family is breaking down. Husband and wife am not talking to each other,
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parents are not talking to each other. When they pray to Jesus, Jesus
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restored their family, your friend how La No, yes you eat the woman
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chances that is all good? Say it also main how but the experience must
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never replace the message, because it's just say the the other scene. See
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so, why do you want to believe in Jesus? So there's so many
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our sounds in years? So I tell you why I want to believe in
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Jesus. Cowsuniways so many sounds in years. So you know I had many
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wonderful experiences with Jesus, and I say the signique. But ultimately, when
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I share the gospel to people can gundran like song has to come from a
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place that I recognize. I'm a singer. I need saving. I can't
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save myself. Only Jesus safe. No so and so ciga children a counter
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of years. Only Jesus have taken the penalty of my sin, in which
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your years who's had sung about today? Intellectuals in a modern day to day?
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It seems very foolish, is that same thing when I say it?
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Also, what do you mean you don't have to do anything to be safe?
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Does need you like she does some easy? You mean you don't have
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to do ten steps before God can receive you to push he actually into houses
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sugar put on her years old. I mean, you don't have to climb
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up to this cave somewhere or a mountain somewhere to do something to demonstrate that
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you earnestly want God push actually pass something to Calsana chickens. And so let
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me tell you that nobody can earn their salvation in God. Okay, calcunic
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mill like that. We can't earn it that CHRISTI as we know that salvation
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can only be found in Jesus. Yes, can Jesus be trusted? Yes?
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Okay, pay some sing man, I mean those of you who walk
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with Jesus. Of course you say can be trusted, but you think about
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it when you hear Jesus for the first time? Can he be trusted sounds?
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Because only yes, singma. So I like is five things that I
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saw somewhere of how Christ triumphed over all religious figures. So you know,
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kind there just on the down two like same right, We have a lot
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of religious figures. I would name them, but you know through historical contexts
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they're around. Do you talk listening singer time and I see some one you
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have to look at their lifestyle choices, the Tamana Hammond simming downs on the
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shiner the day to day when people observe them. What are lifestyle choices they
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make you eating downs On Timon may eating Number two. I like this how
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they treat women and how they treat their enemy tamanadren No you're gonna follow someone,
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You're gonna look at how they treat women, how they treat the enemy.
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Number tree. You have to look at their ethical teachings. Ham another,
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in their teachings tamons i hamming a jel They got moral values in their
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teachings Hamon t hamming a jel down. Fourth, look at how they die?
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This is she Do they die for themselves or do they die for tam
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away away? Fifth to me triumphed all because Jesus fulfilled? Or five?
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What happens after they die? The sooner Thoma's local fastness and sarching. Only
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Jesus rose from the grave, yagers and suicide silly foo If as you read
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for them Corinthians, Paul even says that you know, if Christ did not
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rise or rose again from the day, my preaching would be empty. I
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had a girl in thought. They said, the pins not so young.
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You do pipas shan young one random. So I trust Jesus with all my
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life. So you know what's the changing chain. And she's sounds in Yasu
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it was twenty six. It says for you see your calling Vedren, that
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not many wise according to the flesh, not many mighty, not many noble
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are called. But God has chosen the foolish things of the world to put
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to shame the wise. And God has chosen the weak things of the world
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to put shame to the things that are mighty, and the base things of
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the world, and the things which are despised. God has chosen and the
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things which are not to bring to nothing the things that are that no flesh
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should glory in his presence, but of him you are in Christ, Jesus
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who became for us wisdom from God, and righteousness and signification and redemption.
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That as it is written, he who glories, let him glory in the
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Lord al Manarcha genuine mon Sauda answer od you put on certa, tell you
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hear the showcase. You're not on the Shillcain gen page and the pyron and
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not yo the way of faith, not yo. The she the sizes and
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mentioned you put into the down in two years souly p whose certain news way
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ooman us routing sounds so she quackle down to the too quackle so close by
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sharing this right to the world, you must work out your salvation. So
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three three argument front time. It's just a towns on the pr like she
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uh the world. You must work out your redemption. It's she like she
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newly to the world. Is inhumane for God to sacrifice someone on the cross
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on your season like she tes somewhere in ears. So but words who believe,
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we must understand that Jesus chose to lay down his life for you and
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me because womans or something years thirty thirty He made that choice and he rose
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again. So I mentioned that we can't earn our salvation. It's it was
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thirty but of him. That means of God. You are in Christ Jesus
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who became for us wisdom from God and righteousness and centification and redemption. That
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miss Jesus became your righteousness. He became your santification. He became your redemption.
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Son. You woman, it's the woman eat women women, the Jews.
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So let's look at the word righteousness. Righteousness basically means a character or
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quality of being right or just just quiet out IgA PingER, who does the
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pin do you how? Signification basically means purity, holiness, and separation to
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God awation, equation. Redemption basically means to be purchased from the slave market
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of sin, totally set free, never to be sold again. That's why
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Paul, when he was writing the Romance that we should all be slave to
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righteousness and say slave to sin, I pay my no somethus is based on
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a human effort. We will think that, okay, what I don't do
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a lot of bad stuff now, not by human reasoning and human standard.
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We may think that we have achieved tended that is acceptable to God. No,
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no man, gone woman, tenoseness thousand thousand contained. But the Romans
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clearly says that all have fallen shot of the glory of God, changed the
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Magran. In other words, everyone is not righteous, just a male ignorance
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going either. You may think that the best of us can be righteous,
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but you can be date wrong. You go womensman, you can think that
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the most kindnest man, the most kindnest woman you meet, is righteous.
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You can be wrong. Can't kind? How much juice to ever says that
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no one can be righteous before God. God is holy, and man is
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separated from God because of our sinful need. Concerned and young girl, because
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of our sin a woman the tree. So in Wese thirty what in man
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is dead? Jesus have imputed this on us, meaning Jesus have put upon
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righteousness on us. He has sanctified us. He has redeemed us off which
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we can't do this by ourself. You just say, years, found gay
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woman. So the message is this what we cannot do for ourselves to be
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reconculted back to God. Jesus have done it for you and me. Young
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woman finds a woman she conf years, okay, bounce a woman like you,
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hurry food. And what can we do for ourself is to just believe
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Jesus is something. Have faith that Jesus is our lot and savior. Justman
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singing that she's sounding yes woman. Faith that only Jesus can make you righteous.
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Ye are singing in two thousand your year moment. Faith that only Jesus'
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blood can redeem you and sanctify you. Yeah, sounding so yes. And
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she's a woman suns from waste. That's the message of the cross. Not
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so In chapter one, Paul was emphasizing to the Corinthians focus on the message
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and not the messinger. Run don't focus on Paul, don't focus on Paula,
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don't focus on Peter. Focus on the message to Peter, because the
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messenger cannot change you. The message does you no thing. Of the time,
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you were safe because through an invitation of a friend in yaoting right,
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someone shared with you the Gospel center for in and then you decided to receive
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Jesus need your esu was the friend. A millionaire was the friend. Someone
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highly influential and have high standing in society thimma. Your friend or a family
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could be the ordinary people put on the ris as ordinary as you and me
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put on the red. God loves to use the ordinary to hungering. And
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did your friend or your parents change your life? Received the invitation to believe
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in Christ? Did they change your life? Talmonu. They play a part
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in the process, But the ultimate transformation comes when you fully surrender your heart
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to Jesus in receiving that message. Downtow't common. Your opinion is SA only
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the scene and go to praise God that mention. We hope you've been blessed
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by this message. For more information on our church, please visit ats Church
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o RG. We are also active on Facebook and Instagram. We're believing that
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this week is going to be a good week ahead for you. God bless