Sermon
Paul in Athens | Pr Matthew Chang
Publisher transcript
Transcript
-
You're listening to a message to go from ex Church. We hope this message
-
will light up your day. Turned with me to Acts chapter seventeen, okay,
-
and we're gonna read from verse one and we will slowly go through there.
-
Okay, now, Act chapter seventeen, and this comes from the backdrop
-
a bit of a bit of recap is that Paul is on his second missionary
-
trip and he has just come Philip Pie. Okay. His first trip was
-
into Philip Pie and he got the Philippian jailers safe. Okay. He was
-
preaching, of course, he saved some cast out demo from a little girl,
-
and then they jailed him, you know, because he took away their
-
livelihood. This lady was able to have what they call it divinations, a
-
power divination of our side, able to see into the future. But when
-
the demon left, she couldn't and the people who were profiting from her revolted
-
and threw Paul and Silas into the jail and they were eventually, of course,
-
God delivered them, okay, and they found out. One interesting thing
-
about Paul was that he is a Roman, and Romans are very very powerful.
-
How many of you know that, you know Romans are very rare powerful,
-
not just because they were Romans, but Romans actually as a society,
-
rights as as a nation. They value each and every citizen very preciously.
-
You know, some countries do that as well, and you know, like
-
for example Japan, some of the places where they have law fertility rate each
-
and every citizen, especially very pure Romans are very valued because Rome actually has
-
a fertility problem and one of the afferidity fertility problem is actually attributed to their
-
use of metals. Uh. And also I think the water they drink.
-
I know this because I used to when I visited Rome, right and they
-
were telling us, you know how Romans they have fertility fertility problem because of
-
the ring water they use I think a best source or sometimes or lead piping,
-
so they affected the air. Their they are what they call it their
-
fertivity. And because of that, they gave them a lot of privileges.
-
So if you do not work, you are given if I'm not mistaken,
-
h thirty to fifty kilos worth of grain a year. You know, it's
-
quite quite nice privilege. So it's like you know, citizen benefits. You
-
know, give you fifty kilos of a grain for the rest of the year.
-
You know, it's like they support them. You know, they encouraging,
-
they encouraging, encouragement society to have children. They have a lot of
-
rights, uh. And you are not to be persecuted by any other uh
-
what they call it, uh, people from other nations. They have a
-
lot of power. And when Rome, when Paul was realized that, when
-
when they relisted of Poe was a Roman, right, a lot of people
-
were very scared because he actually has a lot of authority and rite within him
-
as well. Okay, so that was a backdrop. So now we are
-
actually the main course is actually Athens. Okay. So I'm not going to
-
spend too much time on some of the areas and I'm gonna focus mainly on
-
Athens. Okay. So in verse seventeen, it says not when they had
-
pastored Empiphilis and Polonia, they came to Thessalonica, where there was a synagogue
-
of the Jews. Then Paul, as his custom was, went into them
-
for three sabbaths. He reasoned with them from the scriptures, explaining and demonstrating
-
that the Christ had to suffer and rise again from the dead, and saying
-
this Jesus, whom I preach to you is Christ. And some of them
-
were persuaded, and the great multitude of the devout Greeks, and not of
-
the few leading women joined poor and silence. Okay, verse five, let's
-
continue. But the Jews, who were not persuaded became envious, took some
-
of the evil men from the marketplace. Or you want to look for evil
-
men, where do you find them from the marketplace? Okay, evil man,
-
you came from the marketplace. I must be evil already. I just
-
kidding, okay. And gathering a mob set all the city in an uproar,
-
and attacked the house of Jason and sought to bring them out to the
-
people. But when they did not find them, that direct Jason and some
-
of the brethren to the rulers of the city, crying out, these who
-
have turned the world upside down have come here too. Jason has harbored them,
-
and these are all acting contrary to the decrease of Caesar, saying there's
-
another king, Jesus. And they troubled the crowd and the rulers of the
-
city when they heard these things. So when they had taken security from Jason
-
and the rest, they let them go. So after all these things.
-
What they were want the money. Okay, let's move on. Then the
-
Brethren immediately sent Paul and Sallas away by night to Berea. When they arrived,
-
they went into the synagogue of the Jews. They were more fair minded
-
than in Uh Thessalonica in that indeed, in that they received the Word with
-
all readiness and search the scripture daily to find out whether these things were sold.
-
Therefore many of them believe. And also not a few of the Greeks,
-
prominent women as well as men. Let's just pause there for a while.
-
Okay. So when Paul uh the poor strategy where he entered into every
-
city was what synagogues. Okay, I mentioned this. Many times he went
-
to the synagogue he went through. They said, a lot of people sometimes
-
say, hey, the Bible is just a bunch of mythologies. It's like
-
there's no difference between the Bible and the Avengers. It's just it's just myth.
-
But if you ask, the people in the ancient times are totally opposite,
-
totally opposite. They really regard, if you're even right now, you
-
regard the historicity of the Bible is very accurate, very very accurate. Because
-
the sources for the Bible, and the scripture is plentiful, very in the
-
world. The amount of scripture and references and manuscripts the Bible is way higher
-
than even more than any other book in the world. And talk about Roman
-
history, Chinese history, Greek philosophy. He has way, way, way,
-
ten hundred times one thousand times more references than any other what they call
-
it a piece of manuscript. A lot of people don't know that, you
-
know. And they actually are many museums of the Bible. The most famous
-
amount, of course, is in Philadelphia. Uh it's called the Bible Museum,
-
where they house the first printed Bible. The first printed, mass printed
-
book in the whole human history is actually the Bible. It's called the Guttenberg
-
Bible. Okay, okay, the first mass printed thing is called the Guttenberg
-
Bible. The Guttenburg himself is the printer. But if you want to study,
-
you can go and read about him. But so wherever he went,
-
what did he do? He decided to put on his scholar head, his
-
academic head, instead of me just trying to preach you as a minister.
-
Let us reason like Greeks, let us reason like Jewish people who study the
-
scriptures. Okay, so he put up the scriptures and he tell them what
-
was the scripture in the Old Testament? What is the whole purpose of the
-
Old Testament is just to tell you that you know that there is seeing,
-
there is war, there is God who's looking for righteousness. No, the
-
whole setup, setup of the Old Testament is to point to a hope or
-
a person. The whole setup of the Old Testament is to point to a
-
hope. Okay, because you can't do it, I give you everything,
-
deliver you from, give you the laws, give you profits, give you
-
judges. After so many things, you cannot do it. It's about the
-
hope. And now I tell and then it's not tell you about the hope.
-
I'm going to give you a list of all the things that is going
-
to qualify who this person is, what this hope is, so then when
-
he comes you can see it. So the whole entire Old Testament is like
-
a treasure map, telling you all this entireities. So when they step into
-
the New Testament, Jesus comes along and tells you all these things. You
-
bring it to me, and I'm going to share with your how I fulfill
-
every one of them. Yeah, when so you think about it. When
-
Jesus when he rose from the theatre, when he resurrected, what did he
-
do with the disciples. He didn't just have breakfast like okay, of course
-
he had breakfast with them. What did he do? He went through the
-
scriptures with them. So if you meet your master after the resurrection, Master,
-
what should we do? Study? I told my studying, my last
-
my, my, my past, last night. I finished graduation. You
-
said, you said, asked me to study. Yes, study, But
-
it's true Jesus went through the Bible. We don't so that to prove that
-
he is the Messiah, all I must fulfill. All was all that was
-
foretold about me. Okay. So Paul went to every city and every place,
-
and in the god he took out the scriptures and he reasoned with them.
-
Okay. And so some people, no matter what you tell them,
-
they will black sphemed, they will reject you get I mean right. So
-
a lot of times that even you tell the trophile, they will simply say
-
it's not true. They were blast fiem. They will contradict. Okay,
-
they're watered down. But then there were some of the people who were there,
-
some of the Greeks. Okay, the Greeks. How come the Greeks
-
were able to come into the picture because you know that how many of you
-
have been to Alexandria, not the commonplace you go to like Binanga. Okay.
-
So in Alexandria there's actually if you later you read in the later parts
-
of a book of Acts, there's this guy called Apollos. We heard Apollos
-
before. Apollos is a Jew, but he grew up in Alexandria. Alexandria
-
is comes from the south of Jerusalem, okay, southwest of Judusalem. It's
-
in Egypt. It's the north of Egypt, but and the south of Israel.
-
Alexandria has one of the the biggest ancient library called the Great Library you
-
heard before, the Great Alexandrian Library, Great lib of the ancient It has
-
one of the greatest libraries you know in ancient history, in all the house,
-
all the manuscript but it was burned down. But in that great library
-
at that time, Okay, what they did one one of the most famous
-
thing that they actually did was they gathered seventy Greek scholars, seventy Greek scholars
-
to come and convert Hebrew Scripture or Testament scripture into classical Greek scripture. The
-
conversion the first attempt okay, from too Greek, that is what and then
-
what we now call this convert this transcribed version is called the Septuvisian scripture.
-
A mail heard before septuvision Septigian mean seventy ah, now you know what I
-
mean. So they converted that. And so because of that when they're conversion,
-
now the Hebrew Scripture is available to the Romans, to the Greek,
-
to the modern society at that time to be able to understand. And so
-
for the first time these scriptures are actually traveling up north up from from Egypt
-
the Jerusalem, of course they don't need they use Hebrew, but traveling up
-
all the way to the different parts of Syria, ancient Turkey, Greece,
-
and to Rome as well. Okay, and so the synagogue are now they
-
have Hebrew, but now they have also Greek scriptur ready, and so the
-
Greeks, when they are very hungry, there are people who are hungry for
-
knowledge, and they know that it's very trustworthy because their own people transcribed it.
-
They study it. The Jews don't believe it. They believed it.
-
Amazing, isn't it. The Greeks believed it, just like this is so
-
amazing. Your scripture is so more powerful than ours. You know, they
-
believed it. En you say that, therefore many of them believe, and
-
also not a few of the Greeks, prominent women as well as men.
-
But who did not believe it were the Jews. But when the Jews from
-
Thessalonica, it says in verse thirteen, learned that the world of God was
-
preached by Paul and Brea, they came there also and stirred up the crowds.
-
Then immediately the Brethren sent Paul aware to go to the sea, but
-
both Silas and Timothy remained there. So those who conducted Paul brought him to
-
Athens, and receiving a command from Silas and Timothy to come to him with
-
all speed day the part. Okay, so it's quite amazing his name that
-
even as they tried, you know, no, no, they preach the
-
word, so that oh, men know, there are some who don't,
-
but yeah, there are also some who will believe. Okay, now let's
-
go to the main course. So let me have a sip aht Okay,
-
Athens. This is you're going to be in for a treat Okay Athens.
-
Now let's read first. Let's read from verse sixteen to verse ah, verse
-
twenty one. Okay, verse sixteen. Now he says, now while Paul
-
waited for them in Athens, his spirit was probable within him when he saw
-
that the city was given over to idols. Therefore he reasoned the synagogue,
-
in the synagogue with the Jews, and with the gentile worshippers, and in
-
a marketplace daily with those who happened to be there. Then certain Epicurean and
-
Stoic philosophers encountered him, and some said, what does this babbler want to
-
say? Others said, he seems to be a proclaimer of foreign gods,
-
because he preached to them Jesus and the resurrection. And they took him and
-
brought him to the aeropapers, saying, may we know what this new doctrine
-
is of which you speak, For you are bringing some strange things to our
-
ears. Therefore we want to know what these things mean. For all the
-
Athenians and the foreigners who are there spend their time in nothing else but either
-
to tell or to hear something new things. Okay, you know, too
-
much time in their freehands. Okay, Okay, now let's pause there for
-
a while. So now Paul arrive in Athens, not intentionally, but he
-
was kind of like chased there. Okay, so his brethren saying, you
-
go there first because you're in danger. We will follow you later on.
-
So Paul was in Athens, and Athens is not the biggest city, but
-
it was one or the most important cities. Not the biggest, but one
-
of the most important cities. It's like and very advanced. If you think
-
about Athens, the similarity city will be like I don't know, like Boston
-
like with not a lot or maybe like I don't know, Melbourne like that,
-
or or Oxford like that, not the biggest city, but with a
-
lot of intellectuals, with a lot of resources and studies as well. Okay,
-
so uh, that was what Athens was very famous for. And now
-
dare's a saying that you know in Athens that when you come to Athens,
-
the chances of you meeting uh and iidl it is higher than you're meeting a
-
person. Hmm. So it's more likely when you turn the corner, you're
-
more likely to meet it either than the person. So it's fail. Your
-
idols everywhere, got small idol, big idol. You know, idels were
-
everywhere and mis understanding idols at that time were colored. Ah, you know
-
right, most time time we look at it's all stone color. Most of
-
the times at that time is colored one. Okay, they have different colors
-
one. So it's very beautiful, very very beautiful. Okay. Athenians are
-
very religious, you know, you know, of course they're Athenians. What
-
does what? What? What do the what? You want to guess which
-
god actually worship? What is the what do you call it? Host or
-
adopted god of Athens? One of the guests Athena? What was the god
-
of goddess of Athena known for Warren wisdom? Okay, so who are there?
-
Who are the people? What? What sort of people will Ethens attract?
-
It's the goddess of war and wisdom? Scholars? All the highly intellectual
-
people are you know, all the Socrates, all these people, Phytogorers and
-
all these people they go there, okay, all the powers, all the
-
writers, Oh, they go there. Say that all the cool people,
-
all the smart people hang out with the smart people are hear mean? Like
-
you know, okay, so and also very extremely religious people. They attracted
-
this group of people, okay, and he says there there are oh okay,
-
yeah, that's the slights. Okay. I completely forgot about the side
-
religious city. See your thinkers and philosophers. Now it says there there are
-
storics and Epicureans. How many of you these two before some? I think
-
Storics would be probably before familiar to some of you here if you if you
-
go online, you probably see this reference being got a bit, I give
-
you a bit of understanding. So that background Epicureans and stoics is to believe
-
okay. The Epicureans, okay, they are focused. Their main belief systems
-
centers around on what oh you are familiar history if you'll study the history and
-
epicureans okay, versus size. Epicurans are quite popular in Western society. Focus
-
on headenism, sensual enjoyment, what you can feel touched here, tastes okay,
-
it's all about central enjoyment. They believe in there's there are gods,
-
many gods, okay, but they do not believe that God intervene in our
-
in our affairs. What does that mean, that's a very important thing.
-
You know. They believe there's a higher power, but they don't believe that
-
the gods care. So what that means and what that leads to is that
-
a lot of Epicureans think that they can do wrong, but there are no
-
consequences. Gods don't care. So how I live my life is up to
-
me. So all their life is about me, myself, how it affects
-
me to give me if I don't care about myself and my life's biggest goal
-
is about my self enjoyment. You can't imagine how self centered a person can
-
be. Isn't it so epicureated epicenter? You are at the epicenter, the
-
center of your whole universe. You are all about you, Everything post towards
-
you. It's called the epicurean. Okay, said life is random. There
-
is not afterlife as well, So every assumption and every life belief that the
-
bill is about now and me. Okay, now you see the world right
-
now, any any difference, you might not call it epicurean. Don't say,
-
hey, epicurian, that sounds some Mediterranean. I'm my epicurian. Don't
-
call yourself there okay, but you see a form of that isn't it self
-
selfish? Living about you yourself about now, Okay, that's epicurean. On
-
the other side, you have the stoics. Okay. The storics are started
-
by this guy called Zeno. What a cool name. Who wants to name
-
the baby Zeno? Okay? Zeno? Okay. It sounds like some you
-
know, alien bad guy. Okay, okay. They have a pantheistic view.
-
Pantheistic means that they believe that everything is called everything is God. This
-
is called okay, mother Nature is called believe in the Mother Earth. But
-
they believe that everything is But the one thing they differ is that they believe
-
that life is about what self mastery, the pursuit of self mastery. So
-
you see a lot of story believers are like six packs, you know,
-
apps, you know, Greek, you know, so you know it's all
-
about self, self mystery, so about like war, you know. Uh.
-
One of the famous story was this Augustus, you know is really can't
-
remember who is it? Okay? Self mystery, perseverance, wisdom. So
-
a lot of people, you know, it's a workd you know, like
-
heavy goggings, you know, one thousand pull ups, you know, in
-
one week. You know, so you had no idea are talking about.
-
Okay, you can go ahead research this guy, David Godgins, like you
-
know, like Ron, it's hot. Even when your leg is hurting,
-
you run some more. You know. It's like, no, it's just
-
a mind your mental Okay, it's like hardcore story. Okay, So one
-
it's about the flesh, and the other one it's all about mind, the
-
self mastery. Okay, but then it also is quite destructive. You know
-
why. It's all about you as well. You see, it's all in
-
the in the world's perspective. God. Understanding the universe begins with you.
-
It's what the whole religion as part you want to understand the world. It's
-
somewhere in you. It's in you. Let it go, Let it go.
-
Disney will come and tell you, let it go. It's all about
-
in you, aut least do you inside? You know? You know you
-
you you? You want to know. God is you? You are a
-
God. You are small gods, big gods. God God in you.
-
That's just about to awaken. What kind of nonsense they're teaching. Okay,
-
it's being taught in this in the churches as well. It's not what it's
-
the whole Bible about. It's not about you. It's about God and that
-
is his heart as well, isn't it. You become nothing, but when
-
you are zero, God comes and feels, God reveals. God reaches out
-
to man. You get mean, right, God reaches out to man.
-
So it's a very So what I'm sharing if you right now, it's because
-
Paul right now, he's like it's like a campus student dropped first day in
-
the in the university like that, you know, surrounded by very smart people,
-
surrounded by the architectures, the storics, the epicureans, all the smartest
-
people who have who debate nothing, you know, to talk about nothing the
-
whole they're like just debating and you're gonna be talking to them. So if
-
I drop you right now in you know, in Oxford or in Harvard right
-
now, and to preach to them, are you ready, You've been the
-
scariest in Oh what do I know? He isn't there, But this is
-
where Paul is landing right now. Okay, now, okay, So he
-
was he was speaking to them and then he's said that, and then he
-
was preach to them and then he said. Then the story said that,
-
because you know, what is this man babbling about about resurrection and different things.
-
So they decided, okay, this guy seems like you got a lot
-
to talk about as well. Let's let's bring him up to the aeropagers.
-
Okay, Aeropagers. It's it's like the I don't know, there's no equivalent
-
right now. Okay, It's like it's like the main debate area. It's
-
on top of a hill. Actually, the name Aeropagers, if you convert
-
into English, is called Mars Hill Mass because it's about uh got aeropapers comes
-
from the world arrow as Ares is the in Rome is Mars. Okay,
-
the god of war as well, okay Aris. Yeah, So the mass
-
he is the place where they say, not in ancient mythology's errors, where
-
he killed the Poseidon's son. Okay, so it's called Mass Hill. So
-
on top of this hill is where all the intelligence, all the intelligent people
-
come and debate, they judge, or they decide on things as well.
-
You know, it's very famous. Okay, do you have a picture there?
-
Don't? Oh, it's ready there day Okay. So they brought him
-
there. It's like a center of the of the world to debate and to
-
share. So Paul, when they're okay, Now, how did he address
-
to them? How did he would take up this unique and powerful platform to
-
share to a society that is really unfamiliar with the Hebrew God? How does
-
he bring Jesus to them? How? Quite not easy? Now a society
-
that is totally forging the heart? Does he go and preach? Let's go
-
to there? Verse twenty two. He says them post in the midst of
-
the aeropapers, and said, men of the Athens, I perceive that in
-
all things you are very religious. For as I was passing through and considering
-
the objects of your worship, I even found an altar with this inscription underlying
-
these are very important. This is probably the center of to the unknown God.
-
Therefore, the one King whom you worship without knowing him, I proclaim
-
to you God who made the world and everything in it, Since he is
-
Lord of heavens and earth, does not dwell in temples made with hands,
-
nor is he worshiped with men's hands, as though he needed anything. Since
-
he gives to all life, breath, and all things, and he has
-
made from one blood every nation of men to dwell on all the face of
-
the earth, and has determined their preappointed times and the boundaries of their dwelling,
-
so that they should underline this part seek the Lord in the hope that
-
they might grow for him and find him. Okay, God, he is
-
not far from each one of us, for in him we live and move
-
and have our being. Underline that, and notice how this is so different
-
from the Stoics and the Epicureans, For in Him we live and move and
-
have our being. For them is totally the opposite. Okay, As also
-
some of your own poets have said, for we are also his off spring.
-
Therefore, since we are of the offspring of God, we ought not
-
to think that the divine nature is like gold or silver or stone. Truly,
-
these times of ignorance God overlooked, but now commands all men everywhere to
-
repent, because he is appointed a day on which he will judge. Okay,
-
he will judge as the world in righteousness by the man whom he is
-
ordained. Think about it, Epicurians don't believe in judgment and consequences preatures differently,
-
there is a judgment coming. Okay. He has given assurance all this
-
to all by raising him from the dead. And there is appointed judge.
-
And it's not just any judge. There's an appointed judge who must earn it
-
by marriat the one who was raised from the dead. And verse twenty two.
-
Okay, maybe I stopped there for a while. Oky Now, So
-
Paul begins his message by addressing what they're surrounded with. In verse twenty two,
-
he says that I perceive that in all things, you are very religious,
-
and many you know, I say, there are many idols. They
-
are always looking for something. Why they look for Why do men want religion?
-
Why are men always seeking something greater and higher than them? Is it
-
because they want blessings? Is that because they are they're always easily being misled
-
like sheeps, like their fools, some people will say. Then he says
-
that enough for as I was passing through and considering the object of your worship,
-
I even found an altar with this inscription to the unknown God. Okay,
-
Now, a lot of people think when we go through this part,
-
right, this passage, a lot of people said to the God and they
-
would just say that, hey, it's just a particular stone. But I'm
-
going to share a story of you, guys, they will give a lot
-
of context about this, this particular altar. Okay, now, I think,
-
let me give you specifically the time. I don't have the time here.
-
Okay. Athens, before Christ came into the world, right about five
-
hundred BC, they were already very religious, with many idols. And then
-
suddenly, and you can read this in the history. I can't remember.
-
It's a great time, Okay, they were struck with an epidemic, huge
-
epidemic that killed a lot of the citizens. So during that time, you
-
know, they tried to find medicine, the sacrifice this cow, chicken,
-
goor whatever you want to come. They even sacrifice humans as well, do
-
all sorts of things to try to figure out a way to overcome this pandemic,
-
do all sorts of things they can't do. And then one day they
-
decide to hire this guy, okay, and they call him a consultant.
-
Okay, hire a consultant. I thought I had the name, but anyway,
-
to hire a consultant to come and tell them what to do, to
-
guide them what to do. And this guy, this consultant, is actually
-
a poet. Of all people, they hire a poet, Okay, So
-
he agreed. Okay, he agreed, and he told him to do this,
-
and he basically asked them. What he did is basically okay, he
-
said, you gather give me all the all the ships and the goods of
-
the city. Gather them together, okay, and then put in the city
-
center. Okay, and for one week, don't feed them, don't feed
-
them anything. Put them in a pen, don't feed them anything. Okay,
-
okay, put them after one week, release them, okay, release
-
them. Some of them they will just really rush and eat something, to
-
drink something. But observe, you say, observe what they do. Any
-
lamb or any sheep, any goal there goes to a certain place. They
-
don't eat, they don't drink. But what they do is that they just
-
lay down there and then just sit down there and do nothing. Pay attention
-
to those ones. And that is where you will build an altar to the
-
unknown God, and you will sacrifice that ship. And there's no one alter.
-
There were actually different authors to the Annonger, to the unknonger. Do
-
they unknown to the unknown God? And they will sacrifice another they sacrifice the
-
epidemic. Sob now think about it for one what is being spoken here Athens
-
is a city with more idols than any other place in all the idols.
-
They could do nothing, nothing to heal themselves, to kill themself, nothing,
-
And yet one guy presents this unique thing. They could they could say
-
that this guy is a savior. But they realized that somehow there was a
-
hint of the ship, and then they built an altar. They don't know
-
who to attribute it to, but they realized there was one very important thing.
-
There is an unknown god who was willing to have mercy on them.
-
It was not the end of something, but it was the beginning of something.
-
Now read this passage what I'm saying here now verse twenty six. And
-
He has made from one blood every nation of men to dwell on all the
-
face of the earth, and has determined their pret appointed time and the boundaries
-
of their dwelling. Okay, that so that they should seek the Lord in
-
the hope that they might grow for him and find him. Though he is
-
not far from each one of us. An entire city that could not heal
-
themselves is not left with a very very important clue. Okay, you said
-
that there is some We are set here on earth not to live for ourselves,
-
Nor can we understand God based on how he lived in temples, live
-
in great houses, Nor is he made from hands, from gold, silver,
-
anything of our senses. God cannot be containing that. But yet He
-
has determined and commanded and ordained all human being in every odd place of the
-
earth to what to seek him. And so with this sign that I don't
-
know who this God is greater than Athena and greater than Zeus and everything we
-
don't know. And so this pandemic, it's not just about blessing you.
-
This pandemic is a warning call. You are hungry, but you are hungry
-
for the wrong things. You're hungry for things from your hand. I'm giving
-
you right now repent so that you will search, so that you will grow
-
up and God in God promises. I am not far from them. But
-
what did they do? But what did they do? Five hundred years later
-
when Paul came back, happened to the city filled with idols again, fill
-
with idols again. So they miss the message, you know, they missed
-
the calling. You know they missed that. Even though I cannot understand,
-
I don't know, I am meant to start on an adventure to search and
-
to seek sick and you were fine, true or not? So is a
-
lot of people said God, I'm just waiting for you to come. No,
-
the problems on you. You never seek You get what I mean?
-
Right? There are so many clues in your life. But when was the
-
last time you took time to see God? Why didn't the Athenian see God?
-
They saw a pure occupied They went back to the old former selves after
-
being delivered by none of their gods, but by God himself, they went
-
back to the old ways. Sounds familiar, sounds like the Egyptians. You
-
know what I'm saying. So Paul is saying that this is the God I
-
preach to you. He's giving a message somehow is It's totally relevant to them,
-
and this can only come from the Holy Spirit line so power. He
-
spoke to the heart of the culture, heart of their society, and the
-
heart of their history. You when you something happened to you before. God
-
has come into your life so that you may seek him. But yet you
-
are right now, You have not changed, You had gotten worse. Now
-
makes sense in it makes a lot of sense in it, God sok God,
-
But it goes it. So then you may seek the Lord in worse,
-
seek the Lord in the hope that you may grow for him. Even
-
sometimes you seek how you may nothing growing in the darknight. You touch it,
-
you cannot touch, but you're someone. You grab something, you know
-
somehow, you grab something because he promises what though he is not far from
-
each one of us, He has set everyone. He has preappointed every event,
-
okay, everything in our lives so that you may seek him. And
-
he has never said that, oh you know, I'm going to play in
-
a heighth and seek you know the more when you move and move. So
-
no, God has wanted us to reach him. God is not an absent
-
father. You know. He's always wanted us to be able to reach him.
-
And he says, yeah, for in him we live and move and
-
have our being. He wants you to reach him. Why because without him
-
you don't exist. Because it is in him you move and have your being
-
all these things. Because why he wants you to reach him, because he
-
is the source. The word source means father. Did you know that father
-
means source. Source means father. Everything comes from him, goes back to
-
him. We are not the source. He is the source. Everything is
-
about him, and that's why you have your being You did not come from
-
Zeus, did not come from Poseidon. These people cannot save you. You
-
come from the image of God, he himself. It's all about that and
-
not so why did you stop? Why did you go back to your own
-
former ways? There is sin? So that's why he said that he moved
-
he he moved on and said that twenty nine. Therefore, since we have
-
the ospital God, we ought not to think that the divine nature is like
-
gold or silver, a stone, something shaped by the art of men's design.
-
Men always tried to design things out of their own hands or their own
-
thinking, to make sense of the world. Isn't it if I cannot see,
-
I won't believe it? Okay? Truly, then he say say verse
-
to the truly, these times of ignorance, God overlooked, but now commands
-
all men everywhere to repent. So even if you do not know, you
-
should know, and you have found guilty, you need to repent. Makes
-
sense or not? Well, dear, Actually, I think when he appreciates
-
it, I don't know how the Greeks were reacted. Men get right.
-
You can preach all the philosophies are, but he never addressed the heart and
-
the root of the city. You know, only he can. It's like
-
people walking past by this altar every day, but they don't know what I
-
mean. You know, it's not God was in the midst of all of
-
them, okay. And he says that God has appointed a day on which
-
he would judge the world in righteousness by men whom hears saying there was what
-
time when judgment came to your city. Don't be mistaken, Judgment will come
-
again. So sometimes I think it happening in your life because of the cares
-
of the world you forgot, you know, maybe you have a heart at
-
tech, maybe something struck your family, maybe something happened in your life.
-
You're like, whoacident. You're supposed to really not have a life change,
-
you know, but you took it for granted. You miss the lesson that
-
God wants to teach you. And God reminds them there's a judgment coming.
-
There's a judgment coming, and and he says that there's a judgment. And
-
sometimes we lie to ourselves or we deceive ourselves to so that you know why
-
we oh, you know, like, hey, you know God is a
-
loving god, so you know why you say that? Because you want to
-
live your own life. You don't want to give you up as simple as
-
that, isn't it? You still want your idols. You still want to
-
pray the prayers that you're mak to pray for the idol. But if I
-
know God, I can't pretty top prayer because I realize this spress selfish.
-
You still want your idols. Great heart message, but it's true, isn't
-
it. You don't want to change because you don't. You want to stick
-
to your old prayor you all desires, you all want your all ones.
-
God cannot be shaped by your hands or your image. There is a message
-
you cannot be ignorant. There's a lot of very ignorant believers in our means
-
right now you can We cannot be like that. We cannot be ignorant.
-
God is God, you know what I'm saying. God is God. And
-
he says that he has appointed a day on which he will judge the world
-
in righteousness by the man whom he has ordained. He has given assurance of
-
this by raising him from the the Amen. Now, I think there's a
-
scripture that talks about Jesus judging the end as it comes to a close.
-
Here secon Timothy chapter four, verse one to verse five. Okay, Secondtimity,
-
Chapter four, verse one to verse five. I charge you therefore before
-
God and the Lord Jesus Christ, who will judge the living and the dead
-
at his appearing and his kingdom. Okay, So what do we do then?
-
Preach the word so that oh man? Okay, so they, oh
-
man, not preach the word. Be ready, season in and season are
-
convinced, rebuild exhaust with all those suffering and teaching, for the time will
-
come when they will not end your sound doctrine, but according to their own
-
desires, because they're an eaching year, and they will heap up for themselves
-
teachers, and they will turn their ears away from the truth and be turned
-
aside to fables. Okay, let's stop there, for God will judge.
-
Actually, a lot of times have people talk about grace. You know,
-
salvation is truly by grace, but there is a part that you don't understand,
-
the death. Okay, let me back it up. There are certain
-
roles in the Kingdom of God. Are there is not by grace? Wan,
-
Oh, it sounds like some some people that believe only I believe he
-
grace. Yes, there's grace, but there are certain things there is not
-
by grace. One for example, this is one case the judge of the
-
living of the day. You think, God, how does God appoint a
-
judge? How does God appoint a king? By grace? Oh? I
-
give you grace, you become king? What's it the way? How are
-
kings appointed? How are judges appointed by merit? By merit? Thing about
-
it? In the scripture and revelations are there was a scroll all the elders
-
and all of them couldn't open it. But then suddenly the lamb came upon
-
the lamb. Glory to the lamb who was able to open the scroll?
-
Is it by grace? Was the How was the lamb able to open the
-
scroll? By merit? The lamb was able to open this scrawl because the
-
lamb please the Father. You see, a lot of us are we just
-
want to be blessed by God. But how many of us are pleasing God?
-
You guys, hey, you see I can learn my children, you
-
know, but not a lot of times I'm pleased with them. One no
-
to please me, and you have to earn it one and all. Do
-
I tell you that I wash yours, I company all clean? You still
-
my son? By my please with you. Of course I'm not a lot
-
of Christians. I just live their life. Hey, I'm just a chrul
-
of God. I don't have to please God. That tells you the kind
-
of children you are. Now you get what I'm saying here now, totally
-
different mentality. You know, kings are appointed by what by how they please
-
the Lord? Think about David, a man who is after my own heart?
-
Isn't it a man who pleased the Lord? Who just going? Who
-
pleased the Lord? So my challenge is this you all? How many of
-
you really say today when you're like God, thank you for your grace.
-
But Lord, I want to please you. There is another level of Christian
-
living, you know, another sonship. You know you're not just happy to
-
wake up and eat your breakfast and get off the house. You know you
-
say, God, I want to do your business today. I don't know,
-
spend time with you and one best things that you have your children and
-
dad? Can you spend time with me one on one? It's cool and
-
all? Why they say that my dad my son will actually make a pointment
-
with me. They need tomorrow? Can I spend one on one time with
-
you? Okay? I said, I just play a game with you.
-
Just now. I said, oh no, yeah, but that's gay.
-
But one on one time, you know, I was like, oh,
-
okay, this is one on one thing is getting repopular. I want to
-
spend one on one time. Okay, okay, you see the things they
-
do that you can be a sun, but you are truly a son.
-
You can be assumed by bird, but you are truly as suned when you
-
memke your father, you know, you look when people talk to you,
-
and people like you are just like your father. You look like just your
-
mother. You remind me of your dad and your mom. You know,
-
I'm saying him, man, it's weird when you when you are truly in
-
love with God. Are You're not just saying that? I go to children.
-
When you're truly in love with God, I say, I want to
-
be like my father. I want to be like him. I want and
-
I want to please him because the one thing that I desire most than anything
-
with my father, I want his approval. I want to be approved,
-
you get. I mean, right, what is good in life? What
-
is good? It tastes sense? Luxury? The Bible saying what is good?
-
The world can define good? I tell you. What is good.
-
Good is what is approved by God. Amen. What is good is God
-
approves. Life is good approach. When you lie down on your last day
-
and your last moments, God, did I please you? Do you look
-
into me in my life? Am I approved? That's why the people,
-
the people when they are the last moments that they're worried, you know,
-
because you realize that you missed out on so much. You know, did
-
I please you? You know? Did I did that? Prove smile to
-
you? Did I get We don't just leave by grace winding on. There's
-
not a level we are called to our. They're not. You don't lose
-
the salvation people. I'm not saying, hey man, you really God's work
-
down, your penalties removed there, But there is not the part were called
-
to live, to please and to get approval of a father and whatnot.
-
You come saying Jesus was fully pleasing to the Lord fully That's why no one
-
else could open the scroll. But worthy is the lamb. We never understood
-
this part of the word worthiness. You know, are you worthy? Are
-
you worthy? Are you a worthy servant God? And then ask God?
-
Am I worthy? I want to make myself worthy choose me, make me
-
worthy. That's how we should live our lives. Amen. We hope you've
-
been blessed by this message. For more information on our church, please visit
-
as church org. We are also active on Facebook and Instagram. We're believing
-
that this week is going to be a good week. I hit for you. God bless