Sermon
What really is a Church | Pr Stephen Kong
Publisher transcript
Transcript
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You're listening to a message to go from ex Church. We hope this message
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will light up your day. I just want to start by saying, you
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know, when I first came to X I can't remember how many years ago,
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maybe about about ten years ago. When I first came to ex Church,
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it was in Neeli, Okay, the church was in Eli at that
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time. Exemonium was not birth yet, okay. I was in Neila.
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I did my foundation studies in Inti. Edmund was in the same university with
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me, same classes, so I think your same class with me in foundation
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in Inti uh. And of course in Ita I attended X d l I.
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Okay, that was the first time I was introduced to X. There
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was this one girl in the in the CF which was super gung hole.
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She would invite everybody to church, everyone, you know. And so I
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arrived in the campus and immediately that Sunday itself, I was invited the church,
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you know. And so of course I came from a Methadist church background,
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and the church in Kneelin, the Methadist church was Chinese speaking, and
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if we didn't know, I can't speak Chinese, so I couldn't go to
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a Chinese church, So I went to an English church. So that's how
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I ended up in x Dli, you know. And I was there in
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nextly Line. I rooted in x Line, and of course after one year
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I graduated and and I moved to Nottingham, Nottingham here in Nottingham University.
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And then after that, three years later we planted x seremoney. So I
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got my math wrong. I was. I'm in extiras for thirteen years now
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already, so it's about eight and a half plus four around that. So
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it's about yeah, about child with thirteen years, okay, And so why
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am I sharing that with you? It's because when I first came to AX,
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maybe for some of you you have the similar experience. When you walked
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in, your experience about church was very different. Okay. Maybe you came
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from a very traditional background and you came in to walk into X. You
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talked, you walk into a rock concert, you know, So I thought
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about that. I thought like that, you know. Uh, And the
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speaker for the day was so so on fire, you know that the preaching
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was was loud, the music was loud, and I and I thought I
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walked into a concert, but it was a church. And as I continue
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to join axt church, I began to realize that church can really be fun.
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You know, it can really be fun. There's a lot of joy
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in God's presence. Because God's presence is here, there is freedom, there
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is liberty. And and you know, church is not meant to be said,
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you know, it's it's really a celebration. You know, that's what
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we call our our services here. We call it a celebration Sunday, you
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know, we call it a worship worship service, you know. So it's
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the time of celebration. And just to give you some contexts, I was
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born in a Christian family. Uh, so I was already in church in
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my mother's womb, if you got that. Okay, So I'm my mom.
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My parents are Christians, and so I've I've experienced church since I was
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a kid or baby, you know. And every all the uncle anthets in
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the church know me because I was I grew up in the church, right,
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I was quite naughty, you know. And uh and then they know
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me, you know. And so I I realized that I've always gone to
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church just because my parents would force me to go in the sense. Uh.
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And some of you may have the similar experience because you were born in
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that in that family as well. And so I would say that I've never
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missed a single Sunday service when I was a kid, you know, unless
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I was sick and couldn't get out of bed, right. But there's no
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excuse. There were there were that I have that it's enough to skip church,
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not even exams, not even sleeping late, nothing, you know,
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no event, nothing, there's no excuse. Good enough, and I will
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always be in church every Sunday, you know. And so I I realized
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that I went to church as a as a religious activity. It was a
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tradition, it was a practice, you know. And then when I came
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to ext church, I began to realize that I have got full of loving
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to come to church, you know, in a sense coming to church,
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not because I have to, but because I wanted to. Can you see
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the difference, uh, you know. And I really enjoyed, you know,
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I really enjoyed waking up on my own to go to church on a
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Sunday. Back then when I was a teenager, my parents wake me up.
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You don't have a choice, you know, you wake up in the
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morning, the lights on seven am in the morning, breakfast is ready downstairs,
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and you got to get up and go. You know, they would
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drag me the church no matter what. Uh. And so I learned how
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to wake up on my own, wake up early, and go to church
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because I really wanted to. I enjoyed it. And then I found a
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belonging and in my community here and acts. So I believe some of you
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would have some sort of similar experience like that. And so I thought,
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you know, I'm just going to share a bit more about the church,
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you know, and and take us deeper. If that's okay, All right,
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okay, So let's begin. And so what what really is the church?
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Okay? And I've some slides which my wife had me prepare. Yeah,
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it's quite a struggle to prepare the word and aside to prepare slides and
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so much to does like got my wife to help me or she volunteers.
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So okay, let's begin. So church, right in the Bible, the
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church where if you go and look at the original word or the Greek word
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is actually ecclesia okay, And a church basically if you go and read up,
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the original meaning actually means a gathering okay, or an assembly called out
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once okay, or the whole body of Christians. Okay, that's what the
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church actually means. Okay, if you're gon't read the original word, because
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today when we think of the word church, right, our minds can be
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very fixated to how the world has painted the church. Okay. We imagine
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like we walk into a building and that's a church. Right. But when
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you look at the original meaning, you won't find a single word that points
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to the building. Not a single word, okay, All of it points
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to something related to people. Somebody say people and so, friends, I
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want to let you know that the church really is the people. It's not
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a building. Can I hear good? Amen? It's the people, right,
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It's not a building. And in fact, in the word church itself,
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if you look closely and in the middle of the word church, there's
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two letters which is you are. And I like to say this that you
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are the church. Really, you are the church. It's not the building.
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It's not the place, but it's you, the people. The people
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mix up the church and not the building. In fact, the word church,
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you know, the Greek word has two parts to it. Actually,
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it's car leo, which is to call an it, which is out Okay,
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I'm not sure if I even pronounced that right, but don't judge me
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on head. But you know, it just means to call out, okay,
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call out once. That's what the church really means. Okay. And
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it's the people. Remember, it's the people and not about the building.
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And I'm saying this because some of you will know that we have just you
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know, so cured this space. We are going to sign the tendency agreement
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very soon, uh, you know, to to take hold of this place
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as a permanent tenant, permanent tendency. And and even as we are beginning
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to think about the place, right, were beginning to think about what renovations
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to do, what improvements can we do to the whole because it's ours now,
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right, I begin to remind the team that it's not a building.
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It's really the people. Right. So everything that we do and everything that
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we think about the space or the building, uh, it's not just about
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the building itself, but it's for the people. You know. Remember,
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it's the people. Right. And so don't don't get me wrong when I
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say that, when I say this that when we think about the church building
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or we're thinking about the people, we're thinking about the practicality of how it
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is for the people, you know, how it's gonna bless you and us.
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Right. And of course you may say that the building the church is
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for God, right, of course, yes, But if we actually build
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it for God, it would have to be in goal covering goal. You
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knowiate this in our assault meeting to the leaders. Uh. You know that
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if we actually build it for God, uh, the floor we will have
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to be covered by goal. You know. The building structure will be in
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silver and bronze, you know, and we probably never waste enough money to
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do it, you know, so don't don't get me wrong. So in
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a practical sense, it's really for the people, you know, we we
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we design it practically for the people. We have you in mind, because
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the church is not the building, but it's the people, amen. And
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God's presence is here, you know. And so it's the gathering of believers
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of people, uh, you know, And the Bible promises us were two
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or three gather, you know, as long as you have two people,
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you know, God is there in the midst you know, that's what the
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Bible promises us. And He is here in our means, Amen. So
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it's not just a building. Uh, let me, let me go for
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the If it was just a building, then the church would have closed down
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doing COVID literally, But how many of you know the church is still alive
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even after COVID. You know, there was a time that the church building
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or the doors itself we had to be closed. But if you were that
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time here in acts in kl you would know that we get it online,
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right, We get it to the you know, to zoom, to Google,
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meets or whatever it is, to live streaming, and church went on
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right. We continue together, you know, not physically in a place,
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but virtually. And church is about the gathering of people right. And of
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course, after the doors were open, meaning after they allowed people together,
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we immediately opened our doors and we got people back physically into church. Because
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nothing beats meeting physically in a space, right, being together in a space
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right. Because we are all made as relational beings. How many of you
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know that you know, we were not made to be solow. You know,
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if we were made to be solow, God would have created Adam and
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put him alone there. But he wasn't alone. He created if right,
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and so we are not made to be alone. You're not meant to be
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solo. And so that's why community in church helps. Amen. Yes.
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And so the moment COVID was over, we opened our doors and everybody came
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back to church. And that's what makes up the church, which is the
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people. Amen. And I'm gonna show it to you in med in Romans
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Romans, chapters sixteenth, verse three to five. Romans sixteen, verse three
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to five says Great Priscilla and Aquila. This is actually Paul writing to the
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Roman church, Great Priscilla and Aquila, my fellow workers in Christ Jesus,
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who raise their own next for my life, to whom not only I give
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thanks, but also to the churches of the Gentiles. And look what it
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says next. Likewise, greed the church that is in the house. Greed,
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the church that is in the house. Did you see that? So
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it's not the house that's the church. It's the people that's in the house
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that is the church. That's exactly what powers referring to the church that's in
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the house. It's not the house itself, but the people in the house.
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Uh, you know, that meet in the house. And so in
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those olden days they will meet in houses. I'm sure you could be familiar
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with the scripture that says they went from house to house, okay, and
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so they gathered in houses, you know. And so in the sense wherever
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the people gathered in houses, there was the church. The church was there,
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you know, the church was for the people. And then in fact,
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I would let you know in advance that we do this in ext church
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at least once or twice a year, whereby we actually close our physical building
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and actually have people gathered in houses. How many of you here have experienced
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our service in homes or worship in homes. Well, there's actually only a
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one third of the of the service year, okay, so you would experience
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one if you're around in September. In the month of September, we have
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one of the services in which we want not be meeting here, okay,
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we will actually meet in our houses in homes. Okay. So if we
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have like, let's say, four homes in Semoney, we will meet in
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four separate houses for worship service on a Sunday. And you may wonder why
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do we even do that? And this is something that we call as the
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fire drill, a fire drill okay, in which we never know, right,
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there could be a day that the government says you can no longer meet
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in religious houses or religious place of worship. You know, maybe they will
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close down your building and they say, sorry, you can no longer meet
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as a Christian group. What would you do? You'll go to somebody's house.
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Right, you can still gather in somebody's house. Let's say we did
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a ten kilometer radios for example, and meet and how many of you know?
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Church can happen there because it's about the people, it's never about the
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building. And so we do this in church actually in acts at least once
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if not twice a year, which we call it worship at homes. We
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won't come here, okay, And I hope that you can experience that because
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it's really different whereby, you know, you strip down all the big sound,
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the big stage, the big lights, nothing, it's big in the
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house. It's just a guitar. And the question is can you still worship
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the lot? You know, can you still worship the lot if there's only
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let's say there's no guitar at all, it's gonna be a capella? Can
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you still worship the lot? The same? Amen? Because it's not about
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what you see here in the physical it's not about many instruments. It's not
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about the sound, it's not about the lights, it's not about a big
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space, you know. But it's about the people that gather and worship the
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Lord. Amen. And so I will go on by saying that the church
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consists of two parts. One is the local church and the second is a
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universal church. And so the local church is where the body of believers gather
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regularly in the local community, okay. And so basically where you're seated right
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now is the local church, right where we gather in a local community called
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Sermoney, okay. And so of course some of us stay here and some
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of us don't. But basically it's a local church here in Sermoney or in
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kl And there's another church in which is the universal Church, which is the
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unified Body of Christ. Okay. And how many if you know, there's
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only one universal church. Amen. Every believer or Christian or every church should
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be unified under the one universal Church, which is the Body of Christ.
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And of course today you can see they can be division in terms of the
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way we do things or the culture or practices. I like to call them
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as practices, because really, at the end of day, they all point
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back to the same objective or the same purpose and the same reason, which
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is to glorify Jesus, Amen. And if they do anything else other than
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that, then that's questionable, you know. And so it's really the universal
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Church in which we all be united, you know. And so you can
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go to any other church around the world, and yet you can still worship
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the same God. Does that make sense? Can go to a church,
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And so I remember when I was in Indonesia, I went walking to an
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Indonesian church and the singing similar songs, you know, they sang Hosanna,
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except that it's in Basad Indawn. You know. Of course I could still
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follow along because I know Basar Malayu Obasa, Malaysia, and it's very similar,
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you know. And so you can still worship the same God, you
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know, even in a different place, in different country. And I will
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encourage you to do that, you know, when you go for traveling,
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when you go for a holiday, wherever you may be, continue to find
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a church and be rooted and to worship the Lord on every Sunday, the
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Saburth, you know, never neglect that, Amen. And so I'm gonna
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take us a little bit deeper about the relationship of Christ and the Church.
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So what does the relationship of Christ and the Church look like? Two things
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for you. Number one, the Church is the body of Christ. How
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many of you know that the Church is the body of Christ. Em Vision,
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Chapter one, verse twenty two to twenty three says this, and he
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put all things under his feet. Okay, this is Jesus his feet and
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gave him to be the head over all things to the Church, which is
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his body. Jesus his body, the fullness of him who feels all in
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all Amen. So Christ is the head. I'm gonna say that again.
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Christ is the head of the Church, and the Church itself is his body.
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That's what the Bible tells us. But more than that, the body
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of the body, which is the Church, is also made up of many
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parts. Right, do you agree? Right? The body which is the
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Church is made up of many parts. It is one body, but made
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up of many parts or many members. Okay, first, covintence chaelv.
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Verse chief to twenty seven. I'm just gonna read for you tree verses.
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It says for us, the body is one and has many members. But
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all the members of that one body, being many, are one body.
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So also it's Christ. For by one spirit we will all baptized into one
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body, where the Jews or Greeks, where the slaves are free and have
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all been made to drink into one's spirit. For in fact, the body
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is one member. So for the body. For in fact, the body
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is not one member but many. Did you get that the body is not
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one member but many? So let me just go deeper in that. When
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you have a body that has many parts or many members, you can just
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picture how our body works. Okay, Actually, if you read the entire
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scripture or portion in covinterceptis chelf it talks about whereby the body is made of
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different parts, the hands, the feet, in order mouth, the ears,
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and the eyes. Right, and the lake can't say to the hand,
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I'm not the hand, and likewise I'm not part of the body.
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They can't, right, because every part of the body has his own function.
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You know. Likewise the church is the same. Right, And so
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I read this before somewhere or that they talk about this whereby our church has
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full time workers, and our church has members or partners who serve alongside with
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the church, right, who have full time jobs in the marketplace. Can
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you imagine if everyone over here were full time workers in the church, then
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who will be out there in the marketplace? Think about it for a moment,
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right, And so there is a place whereby some people serve in the
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church full time and some are in the marketplace full time. You know,
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they have full time job, right, just because if everyone was a pastor,
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or everyone was a full time worker in the church, then who's got
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to reach out to those in the marketplace. So there's a place for both
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of that to coexist, right. And you can ask the question on the
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other side as well, whereby if there were no full time workers, there
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was no pastor, no one to serve in the church, and everybody was
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out there in the world, then who will take care of the church?
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Right? Who will run our worship services? Right? Who will organize our
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prayer services? In fact, let me go deeper. Who will carry out
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the marriages in the church? Who will help to bury the day? You
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know, who will help to you know, whatever it is, organize events
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in the church? Right. So there's a balance of both, right,
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you need both. We need both. You need people who work full time
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in the church to carry out the works of the church, and as well,
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as people who work in the world, right, and each of them
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have their part to play. Amen. And just as you look among us
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in our worship service, there are many different dream teams, okay, and
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dream teams is a jargon that we use in our church, which outside you
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will know it as a ministry right as you know, ministry has quiet,
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so it could be a host ministry, it could be it could be hospitality
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ministry. And of course here we have many different names to call our dream
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teams. Our ministry is right, and so every dream team or every ministry
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has its part to play. Imagine if everybody wanted to be on the worship
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team, you know, but no one's on no one's on the sound,
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and no one's on on x TV, then you won't have any lyrics up,
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you know what I mean? You could get a picture, right,
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you know, if everybody is on a worship team and nobody's on the sound,
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then you you won't want to hear me because I need to shout and
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lose my voice, you know. So, and so every part of the
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body, every member, every part of the body has his share to play.
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You know. Just as you walked in this morning, someone shook your
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hand right. That's what we call as our hosts, our hosting ministry.
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Amen. And so every member of the body has its part to play and
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has his share in the in the body, amen. And that's what makes
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a church work. Right. And if one of the body says, I
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don't want to do it today, then you know we will have a problem,
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you know. But praise God that everybody, every member of the body
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is functioning and is working. And that is why we have the Body of
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Christ. Amen, and church is able to go on hallelujah. Right.
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So that's the first thing. The Church is the body of Christ and Christ
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is the head. And so if Christ is the head, then he has
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to be the one that gives us a direction. Amen. He is the
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one who tells us what we ought to do and what we're not, what
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we should not do. A man, he is the one who drives the
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church. He is the one who gives us direction, gives us vision,
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gives us purpose, gives us our mission. Amen. Because he's the head
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and we are the body. And so we are submitted to Christ as the
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head. Amen. And so the second thing I'll share with you is that
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the church is the bride of Christ. The Church is the bride of Christ
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if we should. Chapter five, verse twenty five twenty seven says, husbands
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love your wives, just as Christ also loved the Church and gave himself for
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her, that he might scentify and cleanse her with the washing of water by
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the word, that he might present her to himself a glorious church, not
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having spot or wrinkle or any such thing, but that she should be holy
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and without blemish. So what should the church be. The Church should be
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holy and without blemish. And so the Church is the bride of Christ.
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And if you think about it, it's really a beautiful picture of marriage that
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you can see in the church, whereby in a marriage there is a groom
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and as a bride, right, and so Christ, Jesus Christ is a
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groom and the Church is the bride. Okay, So we are the bride
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of Christ. And so when you look at this picture of marriage, of
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course, let me also say that in today's world, the beauty of marriage
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can be tainted because today in our world today there's a lot a lot of
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diverse cases all over the world, even Malaysia. Uh Is can I say
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that it was not the intended way that God created marriage to be God.
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When God created marriage, it was meant to be till death do them part,
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right, uh, and nothing more than that. But of course today
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in the world it is different, you know, you know, the world
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has tainted the beauty in which God created marriage to be U And so I
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must say that when I when I'm referring to them to the beauty of marriage
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and refeeling to what God intended it to be. You know, the relationship
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between a husband and a wife, or a groom and a bride, and
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so it was the it was the most beautiful. And in fact, it
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was the first relationship that God created in the garden because it created Adam and
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then if and they were together, right, it's the first relationship. It
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was created in the garden. And so let me let me begin and take
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it further, you know, by saying that because the Church is the bride
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and Christ is the groom, and hence the church is submitted to Christ.
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The Church is submitted to Christ, just as how a wife ought to submit
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to the husband. Right. But many people would sort of like quote the
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scripture or context and say the wife is ought to submit to the husband,
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without realizing that actually the role of the husband comes first, which is the
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love the wife, as Christ love the church. And you know how difficult
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it is, that basically means love unconditionally. How do you ever know that?
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Because Christ loved the Church unconditionally and unconditionally just means that without condition.
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Even though we may be failing, even though we have made mistakes, even
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though we are not perfect, although we are being perfected, Christ still loves
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us. Amen. That is the love that Christ has for us. God
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gave his very best to us by giving his only son, Jesus Christ,
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to die on the cross for our sins so that we may be reconcile with
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him. Amen. And that love that God has for us is an unconditional
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love. Unconditional love, you know, everlasting love, is steadfast love.
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You know that that never changes and never moves. You know, regardless of
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how much fel failed him, God still loves us and He forgave us of
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all our sin, all our sin. Let me say that again, all
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our sin since in the past, present, and even in the future.
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That is the love of God that is so rich and so great and so
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amazing for us. And that's one part that I really even today can never
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fully grabs. You know, how could the love of Christ wash our sin
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away? Not just past present, but even in the future. It's been
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paid off already. And how many if you know, it's not free,
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although it's free for us, but somebody had to pay the price. Somebody
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had to pay the price. He was paid by the body and the blood
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of Jesus Christ. Amen. And so even as a wife is submitted to
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the husband, likewise, the church is submitted to Christ because we are the
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bride of Christ. And it will be really foolish, you know. And
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in fact, sinfully, the Church does not submit to Christ. Because God
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knows everything, doesn't he. God is solving a man. He's all powerful,
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he's all knowing, he's all present. Amen. So God already knows
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what's best for us, even before we ask of it. You know.
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Just picture yourself and just picture in your mind of an adult taking care of
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a kid. Would a parent give a kid a car the keys to a
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car, you know, if your kid is let's say below seventeen years old,
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because in Malaysia the official driving license is to get licenses seventeen and a
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birth right. So would an adult would a parent give the car keys to
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a kid who is five years old or ten years old, they won't,
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right, because if they drive the car out, they might not come back.
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You know. Even worse, they may not come back alive because it's
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dangerous for them. Right. And so likewise, our Father, our God,
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who is the head of the church, he knows what's best for us.
-
Amen. And so whenever we do anything for the church, we ought
-
to ask God. We got ought to ask our Father what does he want
-
us to do? Amen? And so every initiated that we do in the
-
church, whether it's for our campus students with us, for our young woki
-
adoubts, whether us for our church as a whole. Were always looking to
-
the Lord and man will pray. God, give us wisdom, you know,
-
tell us what we are to do, you know, give us direction
-
so that we can do according to your perfect will. I believe, really
-
there's there's a there's a there's there's a there's a perfect will of God.
-
Amen. And we want to be in a line with God's perfect will.
-
Amen. And and and so we always ask God, what what does he
-
want us to do? Amen? Because and and we submit to him because
-
he knows best, Amen, So that we do not have to waste our
-
energy and our strength. And and even as we submit to God, he
-
will guide our steps. And so that's what the church ought to do,
-
or to submit to Christ, just as a wife submits to the husband.
-
Second thing is this the Christ, Christ loved the Church and gave his life
-
for her. I told you that earlier, right, he gave his own
-
life, and he loved us unconditionally. He loved us sacrificially and willingly,
-
submitting to the Father's will. And I really believe at the Cross of caroal
-
right, Christ gave his life up. The Romans who just did not take
-
his life. He gave his life up, because how can men take the
-
life of God? Right, he was Christ who voluntarily gave his life up
-
at the cross for our sins, so that we can be reconciled with him
-
a man. And the third thing is that the Church, so with the
-
Church, is being sentified day by day to be like Christ. So I
-
read through the scripture earlier that we ought to be holy. And what does
-
holy really mean? It means to be set apart, right. And when
-
we look at the word holy, right, it sounds like a very big
-
word, you know, And some of us would liken the word holy as
-
being sinless, being sinless. But you ask ourselves, can we really be
-
sinless? Not really, right, because the nature of sin is already in
-
us, you know. And even as we ask for forgiveness every day,
-
naturally we are still sinning because of the nature of sin that is in us.
-
And so to be holy, it's not to be sinless, but to
-
be but to sin less, not to be sinless, but to sin less.
-
And so we ought to be more and more like Christ. And the
-
Church is being sentified by Christ each and every day. Amen. And that's
-
why we come to church, right, And that's why we we listen to
-
the word right, to have our minds we knew, and to have a
-
heart scentify by the word Amen. And that's how the Church is being sentified
-
and being perfected to be more like Christ day by day until He returns and
-
brings us back to Him. Amen. Hallelujah. All right. So that's
-
there's two things I gave you. The Church is the body of Christ and
-
the Church is the bride of Christ. So now I mean, now let
-
me move and take you to another part, which is to share about the
-
purpose of the Church. In Acts Chapter two, Okay, why don't we
-
all turn to this scripture X chapter two. If you have a bibles,
-
I pray to you will bring your bible to church. And if you don't
-
have a physical bible yet, I encourage you to go and buy one and
-
get a physical Bible and bring it to church. And if you don't have
-
it's all right. You can turn to your neighbor and say, would you
-
share your Bible with me? Okay? Acts Chapter two. Acts Chapter two
-
was forty two to forty seven. Okay, let's read the word of God
-
together, it says. And they continued stayed fastly in the apostles, doctrine
-
and fellowship, in the breaking of bread, and in prayers. Then fear
-
came upon every soul, and many wonders and signs were done through the apostles.
-
Now all who believed were together and had all things in common, and
-
sold their possessions and goods and divided them among all, so as anyone had
-
needed. So, continuing daily with one accord in the temple, and breaking
-
bread from house to house, they ate their food with gladness and simplicity of
-
heart, praising God and having favor with all the people. Listen, todays
-
and the Lord added to the church daily those who are being saved. Amen.
-
So it is the Lord, it is God himself who adds to the
-
church. Amen. All of us are just being obedient to you know,
-
being obedient to His call and vessels and servants of God used by Him to
-
reach to the world. But it is God, it is the work of
-
the Holy Spirit that adds into his church those who are being saved. And
-
so if you look at the slight the purpose of the church. I've underlined
-
in in the words in readmanst that before right, and they continues stayed fast
-
in apostles Doctrin. That's one second. Second one will be the fellowship,
-
the breaking up braid, prayers that's for the free fund, will be wonders
-
and signs. And if you go on there you go also breaking up braid
-
and also praising God. Okay, so I'm gonna summarize this quickly the six
-
points. You can go to the next line. So this is really the
-
elements or the purpose of the church in which exists today. And if you
-
really look deeper, right, we have all of it in our church today.
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And man, we have all of it. Okay, Yeah, thank
-
God, Praise God. So I'm gonna bring you to one, one of
-
each each and evera or then one by one. So the first tie is
-
this doctrine. Doctrine is basically the teaching of the world. And so the
-
Bible in Roman was to says, do not be conformed to this world,
-
but be transformed by the renewing of your mind, that you may prove what
-
is that good and acceptable and perfect will of God. So as a church,
-
we ought not to be conformed to the pattern of this world. We
-
cannot allow the world or the influence of the world to come into the church.
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And how do we do that to the word of God. Amen.
-
The Word of God has to be teached, you know, to the church
-
and to our hearts, so that we can continue to renew our minds,
-
and so that we will stay rooted in the ways of the Lord and not
-
be conformed and not be shifted like how the wind blows, you know,
-
in accordance to the world. And so we need the teaching of the Word
-
of God. And so in our church you will find that we have that
-
right. We have that we have a Bible classes which we teach the word
-
of God. We can go deep in it. In fact, I think
-
we have a cost ongoing for X, the Book of X. You know,
-
you can sign up for the teaching or the costs on the Book of
-
X. And I think past the man and the curriculum board. Yes,
-
we have a curriculum board in church that that rights syllables and that gives to
-
the teaching and the doctrine of the Word of God so that we and stay
-
routed in Him. So that's one doctrine. Second fellowship, And how do
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you know in our in our church, our fellowship is very really strong.
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And when we have a strong community, we love, you know, having
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meals together. We love having fun together, we love having fellowship together.
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You know, we love going out on our things together and spending time together.
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You know. And in simple terms, it's just basically doing life together.
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I started by telling you that we are not made solo. We all
-
need fellowship, we all need friends, we need a community, you know.
-
In fact, to raise a kid, that's a saying. You know,
-
it takes a village to raise a kid. Takes a village to raise
-
a kid, you know, and so many of us see are role models
-
or examples to kids, you know, who are younger than us or teenagers
-
who may look up to you, you know, as a as an elderly
-
or maybe I should used to the elderly, but someone who is older,
-
who has been to life ahead of them, you know, and they look
-
up to you as role model. And so in church we have that.
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You know, we are made as relational beings and not as robots. Thank
-
God. We can have fellowship in church. We can have community in church.
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Amen. What's the third one? The one is communion, which is
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the breaking of bread. Friends, we do this in our church in a
-
month at least, if I'm not wrong, at least about two or three
-
times in a month, right, because we do it on the first Sunday
-
of the month, and we do it at two other homes gathering. Okay,
-
In fact, the Bible actually tells us that we ought to do it
-
as often as often as you do it in remembrance of Me, of Jesus
-
Christ, right and remembers on him. Do it as often as you know,
-
as often so you can even take it in your home. You can
-
take it in your in your in your family, in your family author,
-
wherever it is right, but take it as often. But in church we
-
also have the breaking of bread. And every time we break braid, every
-
time we take communion, we remember Christ. Amen, Remember Christ. And
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there's power in remembrance, power in remembering what Christ has done for us on
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the cross of Calgarry. Amen. So we do that we take community in
-
church. The fourth one is this prayer, and prayer is basically the time
-
whereby we activate our faith. You know, someone was coming to church and
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we may have prayer needs, we may have struggles around the weak, and
-
where else can you get accommodity that prays with you is in the church,
-
right. Uh. And the Bible says when two or three agree, agree
-
in prayer, right, and in church you can have more than morning one.
-
We have two or three people who can pray together with you, and
-
we can agree in prayer and believe for a miracle for a break to amen.
-
And so prayer happens in church right. In fact, the Bible says,
-
my house shall be called a house or prayer. And that's why we
-
have prayers, a resurs, that's why we have prayer in church. That's
-
why we even have something called the pre worship prayer in our church. Did
-
you know that we spend a good. Twenty minutes before the worship starts,
-
we spend twenty minutes to pray for our worship service. We pray for each
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and every one of you. We pray for the churches to happen in Malaysia.
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We pray for the churches to happen globally. We also pray for our
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nation of Malaysia. And we also pray for Israel because the Bible teaches us
-
to do so. Amen. And so prayer is really important and we need
-
prayer. Prayer is even as we move the hand of God in the supernatural,
-
the natural will then follow. Amen. And so prayer is the time
-
that we activate our faith in church. You know, we believe that change
-
will be broken. You know, the sick will we heal, the blind
-
will see, the lame will walk, and all of this, you know,
-
because God is here in this house. Amen. The free funt of
-
this worship and worship draws people closer to God. Worship. I think Pastor
-
Kene already pushed a very awesome message about praise, you know, and he
-
and and he calls it praise because Judah first, right. You know,
-
in the olden days, when they go to battles, they will not put
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their spearmen and warriors in fun you know who they put the fun musicians,
-
musicians. They put worshipers at the front of the battle. Why because worship
-
comes first. Praise comes first. Right, even as we lift our praise,
-
God's glory and his presence comes down and He takes over. And that's
-
how they win battles. You know, I'm sure some of words may be
-
familiar with the story of Jericho. You know whereby the the Israelites march around
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Jericho how many times? Seven times? And what did they do? Did
-
they should errols and use spears and swords. No, it was their shout.
-
He was their praise. It was the praise that brought the walls down.
-
Amen. And so praise is really really important. And we do that
-
in church every every Sunday, right at least good half an hour. Amen.
-
If you're doing homes and every I think almost every gathering that we have,
-
we will at least have a moment that we exhort the name of Jesus
-
to our praise and worship. Amen. And how we have worship, it's
-
not just about singing. It's a lifestyle. It's a lifestyle, Amen.
-
And the sixth. One day is power. You saw it in the scripture.
-
Just now the signs and wonders happen. That's where the power is.
-
Friends. In the Church of God, there is a power that God has
-
given to the Church, to the workings and the miracles of the Holy Spirit.
-
Amen. And why why does the church have the power and in all
-
day? Is to make a difference. Come on, it is to make
-
the difference in our community. Because many other places can have religious gatherings,
-
the question is is there a power in that place to change lives? You
-
know, do you see transformation? Do you see the sick get healed?
-
I want to let you know that in the church we have the power because
-
Christ is here in the church and man his presence is here, and we
-
have healings that take place. We have, you know, a change that
-
are broken, those who are going to depression can be set free only under
-
the power of the Holy Spirit who is here. Amen. So we must
-
not be a church that have the form of godliness but deny the power.
-
In Second Timothy, it says that you know, we gotta be careful with
-
that. We cannot be a church that has a form of godliness but have
-
no power in it. Come on, we need to have the power because
-
Christ is here and the Holy Spirit is at work. Can I hear good?
-
Amen? Amen? And in some way it's this it's just a ministry
-
unto God. It is a ministry to believe us, and it's a ministry
-
to the world. I think we had this in one of the Homesnots a
-
couple of years ago. It is a ministry under the law God, when
-
we worship God, when we pray unto Him, when we take communion,
-
it's a ministry unto the Lord we remember him. Amen's also a ministry unto
-
the believers, which is to the world to prayer, to baptism, to
-
fellowship. And it's also a ministry to the world to evangelism and meeting the
-
needs of the community around us. And that's why we do community works.
-
Amen. And so I want to say this our encourageation and everyone of us
-
to be rooted and to be found in the House of God, because there's
-
a lot of power in that. You see, the way how God has
-
designed the church to be is actually a very unique censorreby it's very practical.
-
You know, when you come to worship service on a Sunday, we have
-
a good half an hour that we praise and worship the Lord. The question
-
I'll ask you is this, how many of us actually spend half an hour
-
worshiping the Lord at home? If I should have raised our hands, most
-
of us might not raise our hands. And that is why in church we
-
at least have half an hour, come on, at least have half an
-
hour in a week. Then we praise God and worship God straight. We're
-
focusing on God, you know, and we just we also listen to the
-
world of God being preached for forty five minutes or one hour, you know,
-
we take our bi hors out, we take our note past hour,
-
we write notes, and we have undivided attention to the Word of God.
-
Because if I asked us, how when other time would we do that?
-
At home? You know, maybe we will be really busy at home,
-
you know, with our work and our studies, and we don't really have
-
the time. But in church, at least for two hours we are seated
-
here and we have an undivided attention focused on God. Amens us very practical.
-
Let me give you an example prayer service. How many hours will spend
-
one hour praying at home, undivided attention. You will pray for one hour,
-
non stop, nonstoper for one hour, praying for the needs of your
-
friends, the church, the nation, and so on and so forth.
-
Hardly, hardly ever, right, And sometimes I also catch myself like that,
-
you know. But in prayers we at least have one hour to one
-
a half hours of prayer, at least UNDI better attention, pray for one
-
hour straight, you know, and everyone participates. So that's the beauty of
-
it, right, It's very practical. So prayer service helps us to draw
-
closer to God. To prayer. Amen. And what about homes? Right?
-
If not for homes, I'm not sure how many of us we actually
-
spend time eating with one another or having meals with another. Let me go
-
deeper. How about what you share about your life struggles with others? If
-
it's not for homes, so think about it. Actually, our Sunday worship,
-
our prayer service, our homes is very practical. He draws us closer
-
to God and to the community here. Amen, Even as iron chapins iron,
-
even as our brothers another brother, sister chapins another another sister. There's
-
encouragement in the house of God. You know, and the Bible teaches us
-
to pray for one another. So just imagine, if you're alone at home,
-
how can you pray for one another? Who are you going to pray
-
for? You know who's going to pay for you. You know who's going
-
to encourage you, who's going to lift you up if you're alone at home.
-
So we need to be planted and rooted in the House of God so
-
that we will flourished and bear much food. Amen. And so I heard
-
this analogy online somewhere on Instagram. It's very funny. I would like to
-
share it with you. Our life is like a car, you know.
-
Our life is like a car. Imagine you have a car, and sometimes
-
some of us would put Jesus in the boot, in the trunk, you
-
know, And when we come to church on a Sunday, we'll open our
-
trunk and we take him out, and then we worshiped a lot for two
-
hours. And then after that, after service over, we go back to
-
the trunk and put him back in there, and then we go about our
-
life, you know. And he only comes out on a Sunday. And
-
of course some of us have grown and we would then position Jesus in the
-
back seat. And so now he's a passenger. You know, you're driving
-
the car and Jesus is in a passenger. You will talk to him,
-
he will talk to you. You, but you are a driving You are
-
on the driving wheel, right. You decide where you want to go in
-
life. And he's just a friend to you, sitting in a passenger at
-
the back. And some of us grow, even as we grow, we
-
will place him at a front seat as a passenger, and now he's a
-
friend. It's a co pilot next to you. Maybe he will guide you
-
through the direction. Sometimes you will listen, sometimes you won't. But you
-
are still in a driver seat. You are still in a jerver seat.
-
And even as we continue to grow, we will then eventually put Jesus in
-
the driver's seat. And so now Jesus takes the wheel and he lives our
-
life and guides our life. And we will then be a passenger, and
-
we would journey with him, and we will follow him, and we will
-
give him control of all life. I think this morning we saying, Holy
-
Spirit, take over right, all of my dreams, all of my hopes,
-
take over. I want to I want to live for you, I
-
want to live with you. I want to follow your ways. Amen.
-
So he's in a driver's seat. But the question is this, even though
-
Jesus in the driver's seat, are we a back seat driver? We could
-
still be in the back seat, but be a back seat driver. Whereby
-
when Jesus comes to a crossworld or a t junction and you're a butter offended
-
you and Jesus says, forgive him, he turns right and you say,
-
no, Jesus, how can I How can I forgive this this butter?
-
You know? I can't do it? And you want to turn left,
-
turn left, turn left, you know, choose a lot of unforgiveness,
-
and Jesus takes the right turn. Will you obey? You know? And
-
so question is is Jesus in the driving seat? Is he in a driver's
-
seat? And the next question we must ask ourselves is are we a back
-
seat driver? Are we a back seat driver? So we need to be
-
rooted in the house of God, you know, we need to be serving
-
in the House of God. I want to encourage you wherever you go,
-
whether it is for work, whether is for traveling, always find a community
-
and a church to be builted in. Always. And so I'm going to
-
quickly close to this testimony because my time is up. When I went to
-
the US for work and travel many years back, I remember before I went
-
to the US, I actually already researched about church to go to. And
-
as I landed there, that Sunday itself, I went to church. I
-
paid the price I had to pay for a cab. I think it was
-
in US dollars, so it's like fifteen dollars. Time is four so it's
-
it's expensive for a ten minutes drive. And so I went to church and
-
I immediately felt the warming church. You know, there were a lot of
-
somehow the church had a lot of elderly people, but they were really kind
-
to us. You know, they got they got to know that me and
-
my friends took a cab to church. They were like, oh, I
-
don't know, I will send you back home. You know on your way.
-
On your way back, you want to go and buy some groceries.
-
So they took us to go and buy some groceries, show us around the
-
place. I first time walking to the church in US, Okay, and
-
they sent us back home. And he told us, oh, so next
-
week are you coming, I'll pick you up here and so they continue to
-
pick us up the church, back and forth, back and forth. And
-
so I was working in the US for about three months and and and I
-
never skipped a Sunday. I continued to go right, and they continue to
-
fetch us. They take turns to fetch us. And they were so kind
-
they opened the house to us. In fact, I had worked on a
-
Sunday actually, but I told my boss, can you please just give me
-
my Sunday morning so I can attend church. Just give me my Sunday morning.
-
And what I would do is I would go in early on a Sunday
-
morning to open the store because I was a supervisor. I will open the
-
store, make sure the store is clean, and once the staff comes in,
-
I will then leave and go to church in the morning. And then
-
after I'll come back in the afternoon again at about two pm, you know.
-
And so I was found serving. I found routed in the church even
-
in the US. And here's where the testimony is. So after it came
-
back from the US, other students in the axt church also went to work
-
and travel in the US, and they also went to the same place that
-
I went. Uh And so I recommended a church to them, Hey,
-
you know what, you can go to the church. I went there.
-
Uh, you know, the teaching is sound. You know, it's a
-
good church. Don't know way they will take care of you. They will
-
take good care of you. And so the following years, uh, other
-
students also went to the same church, and they got really connected that the
-
people very friendly, they took care of them. Uh. And then and
-
and and they came back. And later on I found out like even as
-
the years went by, the first year, second year, third year,
-
fourth years, the students continue to go back to the same church. And
-
here's where the testimony is. I think by the third or fourth batch,
-
is it the fourth batch, some of the students were already serving in the
-
church, serving in the church in the US. And I was like,
-
wow, it started with me just attending a church, got connected, got
-
rooted, you know. But I never imagined that some of our students could
-
be in the church in the US and serving on the on the band,
-
you know, I think some of them were on drums, some were singing,
-
someone guitar something like that, you know, and and it's amazing,
-
you know. And so basically what I'm trying to say is that be rooted
-
in the House of God. Be rooted in the House of God. And
-
if you're always looking for belonging, let me give you a tape. Oftentimes
-
people say, I find my belonging in church, then I serve. But
-
how many, ever, know it's always the other way around. It should
-
be I serve to find my belonging. Do you know why, Because you
-
can never really truly find belonging if you just come into a Sunday service for
-
two hours and go back home. The interaction is too litter, too litter.
-
But when you really serve in the House of God, you will begin
-
to spend extra time with people. You know, you have to wake up
-
early, you have to come early. You know, you begin to serve
-
alongside people. And even as we prepare for service, we always have time
-
in between that we can chat, we can have fellowship, get to know
-
each other, ask another brother or sister, how you're doing, what work
-
do you do, you know, house, your family, and things like
-
that. And so it's only when we really serve and get routed in the
-
House of God. It is when we were fine to belonging. And I
-
want to encourage you to do that, and then you know, even as
-
we serve the Lord in the house, oftentimes we will step on each other's
-
toes. We were rubbed shoulders. And the more you serve, you will
-
have experiences like that. Now, I'm not saying that after this you should
-
go around and step on each other's toes, but you get the idea.
-
You know, when you're walking, when you are serving alongside somebody else so
-
closely, so closely, it's bound to happen. And so I picture myself
-
when I was in China one time, traveling and you're walking through a very
-
crowded place. It was sad impact and I was wearing white shoes. It
-
was not white after, you know. And so churches, when you serve
-
the Lord together is like that. You know you will only have opportunity to
-
step on each other's toes when you work closely enough. You know you will
-
only rap shoulders when you actually work closely enough. Amen. So I encourage
-
you. You know, if you're still looking for belonging, just slf be
-
part of a ministry and serve the Lord, and I wissure you that you
-
will fine sure belonging even when you serve the Lord. Amen. We hope
-
you've been blessed by this message. For more information on our church, please
-
visit as Church RG. We are also active on Facebook and Instagram. We're
-
believing that this week is going to be a good week ahead for you. God bless