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Time to Respond | Elder Ang Peng Hoe

Acts Semenyih

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  1. You're listening to a message to go from axt church. We hope this message

  2. will light up your day. I'm going to be sharing actually from Ecclesiastics today.

  3. So it's a passage on time. It might be a little bit deep,

  4. but you'll take it back and just ponder upon God's word. Because even

  5. the Book of Ecclesiastics, if you read it, sometimes you realize it's King

  6. Solomon thinking out loud. Actually sometimes you know, some people will be like,

  7. why must he think out loud like that, because I wouldn't say that

  8. all his thoughts are, like you know, is biblical truth, because really

  9. he's actually reflecting upon life. And there are a few books that Solomon has

  10. written in script in the Bible. Of course, the one that every married

  11. couple we will encourage them to read is a song of Solomon's, the one

  12. he wrote in his younger days. Uh. And then of course there is

  13. uh the wisdom book called Proverbs, where he wrote when he was in the

  14. Middle age. Uh. And then you come to Ecclesiastics, which is a

  15. book that he actually uh he was writing it towards his letter years uh.

  16. And so you realize when you read Ecclesiastics, he's actually contemplating. He's in

  17. a very contemplative mood and he's reflecting back upon life. So we're gonna just

  18. go through some of these uh scriptures, especially the one in chapter three,

  19. UH simply and titled the one that we all know a Time for everything.

  20. UH. And as I go through it, not to say line by line,

  21. but I I'm gonna it may sound a little bit philosophical as I shared

  22. today, but I hope when you all catch something, UH, do realize

  23. that ultimately, ultimately time isn't gone, Uh, not so much. God

  24. is in time. Some people think that time is the bigger, you know,

  25. section of things, and God is somewhere within time. But I believe

  26. time is in God and God is the one that is all encompassing because He

  27. was not limited by time and space. Will he existed even before time and

  28. space. Okay, let's get into it. Let's get into it Ecclesiastic.

  29. If you have your Bible with you, you can turn to ecclesiast this chapter

  30. three, I'm just gonna read verses one to fifteen. I'm reading from the

  31. NLT. And then thereafter we will go through what I hope to share and

  32. encourage is and every one of us as we go through different seasons of our

  33. lives. Amen. He says this, for everything, there is a season,

  34. a time for every activity under heaven. A time to be born and

  35. a time to die. A time to plan and the time to harve us.

  36. A time to kill and a time to heal. A time to tear

  37. down and the time to build up. A time to cry and a time

  38. to laugh. A time to grieve and a time to dance. A time

  39. to scatter stones and a time to gather stones. A time to embrace and

  40. the time to turn away. A time to search and a time to quit

  41. searching. A time to keep and a time to throw away. A time

  42. to tear and a time to men. A time to be quiet and a

  43. time to speak. A time to love and a time to hate. A

  44. time for war and a time for peace. What do people really get for

  45. all their hard work? Again? Remember this is King Solomon in a contemplative

  46. mod Okay, So he asked this question, what do people really get for

  47. all their hard work? I have seen the burden God has placed on us

  48. all. Yet God has made everything beautiful for its own time. He has

  49. planted eternity in the human heart. But even so, people cannot see the

  50. whole scope of God's work from beginning to end. So I concluded there is

  51. nothing better than to be happy and enjoy ourselves as long as we can.

  52. And people should eat and drink and enjoy the fruits of their labor, for

  53. these are gifts from God. And I know that whatever God does his final

  54. nothing can be added to it or taken from it. God's purpose is that

  55. people should fear him. What is happening now has happened before, and what

  56. will happen in the future has happened before, because God makes the same things

  57. happen over and over again. A man a lord blessed reading of his words.

  58. There is a time for everything. He starts with birth, and then

  59. there will come a time for each and every one of us when the clock

  60. will stop ticking. That's just reality. And you know, sometimes I'm someone

  61. who ponders upon death quite a fabit, not because I'm morbid, but it's

  62. something that is inevitable. I don't know why we have to fear death,

  63. even though in reality, you know, if you come from a normal traditional

  64. Chinese family or Asian culture, we don't talk about death, and it's not

  65. something that you talk about. It's almost something that is taboo. Sorry,

  66. remember last time when I was younger, you mentioned the word dies or they

  67. probably stick all the paper on you and make sure you you don't see anything

  68. pertaining to that. But isn't then an inevitability in our life? Yet it's

  69. not something that we even give taught about. It is something that we try

  70. to staer entirely clear from, but it's something that will ultimately happen at some

  71. point. And so you know, we as humans, we actually have this

  72. very precious commodity called time. And we may have different we may come from

  73. different social standings, we may come from different types of family, we may

  74. be of different ethnicity and come from different geographical locations. But the one thing

  75. that we all have is all of us have twenty four hours a day to

  76. spend. That's the reality, and what we do with time decides where we

  77. spend eternity. That is what the scripture actually tells us, and that's what

  78. the scripture actually reminds us of. So it's actually a very important subject that

  79. we are talking about here. And I know we have all read this passage

  80. many times. I have preached from this passage usually usually at funerals, because

  81. it's again one of those moments where we are contemplating a person going through seasons

  82. in their lives. And so I know I have shared on this, but

  83. I want to take us a little bit deeper. I mean, we don't

  84. have to wait for a funeral to actually really try to understand ecclesiastice. But

  85. I do wonder what you make of it, what you make of this passage,

  86. because some people may take the view that it is within our human capacity

  87. to decide and appropriate time to do something. So really it is saying that

  88. there is a time and a place for everything, and we decide ourselves what

  89. to make of it. So there are some people who look at it from

  90. that perspective and that anger, and they're looking, oh, okay, yeah,

  91. it's up to me. I'm in control of all things. The thing

  92. is, the English translation actually gives us sometimes this impression when it says earth

  93. time, there is a time, there is a time for this Earth,

  94. time for that. The more accurate translation for actually Yes, chapter three is

  95. actually to use the article there the time. I think maybe only the Good

  96. News Bible actually translates it into the time. So actually the message that should

  97. come through. Is this not that it is not your choice to choose the

  98. time, Because ultimately, if you use the article there, you realize this

  99. that the time is already chosen, it's already set. And with this interpretation,

  100. and when you look at it from this anger, there are then some

  101. people who go all the way to the other extreme and they take what it's

  102. sometimes called a fatalistic view of life that basically times are so fixed that there

  103. is nothing that you can do about it. Everything is all in the hands

  104. of faith, everything is inebitable and predetermined. Actually, sometimes our Muslim brethrens

  105. that's how they operate. They take a slightly more fatalistic view or fatalistic world

  106. view when you talk to them, when things happens are to them is sudhada

  107. tapcun. It's already set, there is nothing in which you can do about

  108. it. It's a fatalistic worldview. And I want to challenge us and encourage

  109. us. As we read this passage carefully, you realize that neither does it

  110. teach that it is your choice to choose what time it is, nor do

  111. you have to accept it in a fatalistic manner. Because the truth I believe

  112. actually lies right in between the two extreme views. And what this philosopher in

  113. Ecclesiastics, which we know is King Solomon, is actually trying to say and

  114. trying to teach us, is this, how do we respond to the tides

  115. of time? How do we actually make the best out of the time that

  116. we have? Because everything has got its beauty, everything has got its purpose,

  117. and everything has got its sense in it. And the word tide sometimes

  118. reminds me of this. If you try to imagine tide, tides and ebb.

  119. These are things that maybe you see and you read in poetry, but

  120. that's the reality of it. If you stand by the beach side, you

  121. will see the tides coming in and then you'll see it ab away. It

  122. comes in, it flows out, it comes in, it flows out.

  123. That is actually what life is. Sometimes it looks like you in out,

  124. in out. And this is a question, and this is what Ecclesiastics is

  125. actually starting to look at and ponder. And one of the us questions that

  126. is now asked is this is life actually worth living? What is the point

  127. of living if it's tides and it's just coming in, going out, coming

  128. in, going out. And I think these are some of the really important

  129. questions that we have to ask ourselves, because if you don't answer, if

  130. you do and you don't have an answer for this question pertaining to time,

  131. you're up wasting time. And that is why this man King Solomon, who

  132. basically has reached the end of his life again, I'd say it, he

  133. is writing this passage in the latter years of his life. He's actually disappointed.

  134. No, and he's actually disillusion and he's actually a bit hopeless. And

  135. now he is contemplating, he's thinking, he's reflecting all that has happened,

  136. and we have seen that he tried to do it through. This is King

  137. Solomon who lived his life this flour was psycho party. Okay, he partied

  138. hard, and when we read about Solomon science, we are like men the

  139. way he partied. I don't know whether he made all the right choices.

  140. Actually, he made a lot of silly choices. On top of being the

  141. wisest person around, made some really brilliant wise decisions. He also ended up

  142. marrying seven hundred women and having three hundred concubines. I mean, what will

  143. compel him to do that? So he tried, He tried to live life

  144. and experience life by earning money, getting money by trying to get more pleasures

  145. in life. No, he enjoyed wine, he enjoyed women, He enjoyed

  146. it all. Read. If you read all of his writings and read the

  147. different Old Testament books talking about Solomon, you will know that he basically was

  148. trying. He was trying to find the best way to use his time.

  149. He knew that he had only won life to live. And now he's actually

  150. thinking, and he's looking back, and he's trying to trying to trying to

  151. make sense of is there really a pattern in all the I went through?

  152. Who said the time? What if I got to show for it at the

  153. end of this, you know again I shed he's thinking out loud, because

  154. you see, you can own you cannot only spend a lot of money and

  155. have nothing to show for it. You can actually also spend a lot of

  156. time and have nothing to show for it. That is something that you know.

  157. Even in the parable of the prodigal Son, sometimes we think he only

  158. spent money and had nothing to show for Actually he spent a lot of time.

  159. He wasted a lot of time and had nothing to show for it.

  160. Ultimately, at the end of it, and so actually just this says this.

  161. No, God sets the time to be born, and God sets the

  162. time to die. God says the time for sorrow and the time for joy.

  163. God says the time. God sets the calendor of your life and the

  164. seasons of your life. You cannot set the time. That is how he

  165. is coming to this conclusion. Yet what you do with the times that God

  166. says is going to determine whether your life has meaning and a point to it

  167. or not. It's something that we must understand it. So it is a

  168. balance. God sets the time, but what you do with the times that

  169. He sets is your responsibility. And so the secret of success in life is

  170. to sense when God's spirit is preparing a situation and to get in there and

  171. capitalize on it. It is sensing the tide. It is catching the tide,

  172. and then you will discover God in your decision making. I mean,

  173. this is what surfers do. Sometimes they stand at the shaw, they look

  174. out over the horizon and they are trying to study the waves and see when

  175. it's the right time for me to go out, because if I go out

  176. at the wrong time, I can peddle all the way out that I jolly

  177. will have to peddle all the way back because you ain't going to catch no

  178. tide and you're not going to come back to the show. You're going to

  179. be stranded somewhere out in the open seat. That's the reality of it.

  180. So we need to also be able to sense the tides of time. In

  181. other words, your life is not just spend wanting to done and to laugh

  182. and to be happy and to build. But if you see even the times

  183. of sorrow and the times of mourning and the times of loss that you go

  184. through and respond to them rightly, you can weave everything into a life that

  185. is not going to be pointless, but it's going to be a life that

  186. it's going to be filled with purpose. That is the reality, and that

  187. is the message, and it is a message that is very relevant to all

  188. of us as we go through the different seasons and sweet transition. You know,

  189. people wish me happy anniversary today seventeen years and of course today I have

  190. now two teenage children. I'm entering into a different phase of parenthood and life

  191. in its entirety, and married life in reality, because sometimes with children,

  192. your married life actually transitions through the phases that your children goes through. It's

  193. different when they are little kids. It's different when I've got to wake up

  194. in the middle of the night. It's different right now when I can leave

  195. them at home and got to learn how to trust them and then eventually trust

  196. them to even wreck my car. That kind of thing. I believe you.

  197. You go through the different transitions and the different phases, and that is

  198. something that we've got to be able to understand. What are these phases that

  199. we are going to how do we respond because you go through the tides and

  200. the apps, the apps and the flows, the coming ins and the going

  201. out, and that is something that we need to really be aware of.

  202. And that is what King Solomon actually came to understand because he look at this,

  203. he looks, and you see how he writes. You realize that he's

  204. come to this understanding that there seems to be a dichotomy in life, that

  205. life is actually full of contrasts, but yet the same thing, life is

  206. also full of continuity, contrast and continuity. On the one hand, that

  207. seems to be seasons which alternate with each other, and yet on the other

  208. hand, there it's this sameness about everything because it just comes back again and

  209. again and again, And is this not so true about our own lives?

  210. Your life is made up of contrast. Moments that you have been happy,

  211. moments that you have been set, moments that you have been elated, your

  212. high up, and moments that you have been down. So contrast actually keeps

  213. recurring, so that life actually is essentially sometimes it looks like a series of

  214. ups and downs. Is that not true? And God has set life as

  215. it is. We know this is true because we understand it as the rhythm

  216. of sorrow and joy, the rhythm of birth and death. That's what simes.

  217. If you understand music, you will understand life a little bit better.

  218. So because even music, there is the highs and the lows. There are

  219. those crescendo moments, and then that those moments that you know can take you

  220. to the pick, and then those moments that brings you back down to valley

  221. law. And so in this passage there are seven verses no, which for

  222. the Hebrew is actually the perfect number. So the writer say seven times look

  223. at the contrasts of life. In each one of those seven verses, there

  224. are usually two contrasts. One is something you welcome and the other day is

  225. something that you sort of try to keep away and keep out of your life.

  226. The time for birth and the time for death. I mean, it's

  227. true life. I mean none of us are looking forward or one more death

  228. in my life. No, but birth you celebrate. Uh, and that's

  229. the that's the reality. Unless it's quite hard now when we when we celebrate

  230. births and then suddenly, you know, the chairperson, okay, now we

  231. celebrate together, but we also have to moan together. Uh, it's not

  232. not the easiest. You are there, you know, or you know a

  233. newborn has been born this week. Then straight away it's like the mister h

  234. know, has to come in and like, now we want to mourn together

  235. with our family. I know it's not easy right when you when you chair,

  236. but that is the reality. And you see that, you see that

  237. contrast even here. One is something you welcome. One is something that you

  238. don't really welcome. And he begins and ends with the biggest two facts of

  239. life. First, the biggest individual fact is that it's birth and death.

  240. Like I said, that's a fact of life. And birth is something that

  241. you can't control. Death is something that is going to be inevitable. The

  242. second thing is the biggest social fact. That's how he ends, because he

  243. ends with war and peace. And actually, if you look back over life,

  244. I mean, I've lived about forty plus years, it's safe to say

  245. this two couplets covers most of my life. That's the reality. I mean,

  246. I've seen countless numbers of births and many deaths, and there's been times

  247. of peace and times of war. That's all I mean. Really, I've

  248. been witnessing most of my life. So it's one contrast after the other,

  249. and there is this continuity and this sameness about everything. Now, that is

  250. what Acclesiastice is saying. Here, nothing lasts forever, but nothing is totally

  251. destroyed. That is a pattern of life that King Solomon has taken notice of.

  252. And then now he turns to this question. Basically, when you read

  253. Acclesiasis, you realize that he's almost like he's asking some questions in his head

  254. and he's trying trying to answer it. Okay, I wouldn't say that the

  255. answers are ultimately the truth, but he's trying to make sense of it because

  256. the second question that he's probably thinking allow is this, no, who actually

  257. decides the seasons? Who is the real power who decides that next year this

  258. time, I'm going to be wonderfully happy or I'm going to be terribly sad.

  259. And there are only a few possibilities. Is it chance or is it

  260. choice? I mean by that, either the seasons are impersonal forces beyond anyone's

  261. control, or someone is controlling them. Now you have to decide, no,

  262. which of those answers you're going to take, which of the philosophy in

  263. life that you're going to live by, Because you know, it is quite

  264. easy to say, I live by this philosophy of sheer chance, it's luck.

  265. Everything is by chance, by luck, and many people actually believe in

  266. that, many people actually subscribe to that. But that is not an answer

  267. that you will find in the Bible. That everything happens by chance, by

  268. fluke, there's nothing, there's no design in things. No, that's how

  269. sometimes the world views how we are created as well, it just happened by

  270. chance, some atoms collided and boom pom something something happened, and then here

  271. we are. But I don't think and I don't believe that that's how the

  272. Bible actually teaches earth to take that philosophy. No, so I don't I'm

  273. not sure, but I don't really subscribe to the fact that the seasons are

  274. set by blind, impersonal forces of faith. Then there are those who say

  275. it is my choice. I am the captain of my faith. I'm the

  276. master of my soul. I decide to be happy, and I'll be happy.

  277. I decide to change the cost of my life. I changed the course

  278. of my life to this. Jesus actually say that tonight your soul will be

  279. required by me. Sometimes it's a reminder that actually I'm not in control because

  280. none of us can set the time. And that is what Jesus said quite

  281. strong, and he says, tonight your soul will be required of you,

  282. and it's something that you can't set, and you are not in control of

  283. that. Then there are those who say that their faith is fixed by others.

  284. They're always having someone to blame for the things that they go through.

  285. You know, portholes is the government's for whatever, you know, traffic jam

  286. government's for some There's always someone else. Know, my leaders didn't do this

  287. for me? Is their fault. You know, my parents didn't work hard

  288. enough. Why didn't they work high? Now only they work high? Now

  289. I could inherit it so much more, and then I don't have to do

  290. much in life. There is always someone else's fault. So some people think

  291. that they are faith is fixed by others. Uh have you noticed that?

  292. And that's the reality of it. No. I used to love this comic

  293. uh strip called Calvin Hopps. You read Calvin Hobbes. I love Calvin and

  294. Hobbes. Uh. Some people actually ask me, you know, not that

  295. my English is really good, but some people do ask me, know,

  296. why is your command of English a bit stronger than the normal other normal people?

  297. And I actually tell them I grew up reading Calvin and Hobbes. And

  298. can you imagine that reading Calvin and Hobbs, And you actually need to readly

  299. with a dictionary because Bill Watterson, yeah, he's his English is deep.

  300. And this is a This is a six year old kid with a highly imaginative

  301. mind that is thinking about all some but I remember there was one street where

  302. he was blaming his parents because he didn't want to go to he didn't want

  303. to work hard, he didn't want to go to school. His and then

  304. the parents kept telling me, you know, you gotta you've got to do

  305. your homework, You've got to study. You know, if not you're going

  306. to end up like a you know, having no purpose in life. And

  307. he say, no, with purpose in life as long as you work out

  308. and I inherit everything. So anyway, but that's how some people operate,

  309. and that's sometimes how children, now this can operate. So you know,

  310. it's my parents fault. But really who sets the season? And so some

  311. people say it's really down to share chance, share long. Some people say

  312. I set the season. I choose what happens. Some people say they set

  313. the season, they chose, and they are to be blamed. But actually

  314. justice actually very clearly says this, God sets the time. God sets the

  315. seasons. It is God who decides when you die. It is God who

  316. decides whether next week it will be a good one for you or a bad

  317. one. It is God who moves circumstances so that those circumstances exhort you or

  318. humble you. I believe that all things are in control of God Almighty.

  319. That is my personal belief, and I believe that's what the scripture teaches us

  320. and tells us. And how you respond to God's calendar is going to be

  321. the secret of whether you find a real point of your life now That is

  322. ecclesiastics answer to the question as to who is the real power of life?

  323. It is not your power or mind to control the seasons. It is not

  324. in the power of any faith to control the seasons. It is actually God

  325. who sets the clock, and God who sets the time of your circumstances.

  326. And it is quite an act of faith to believe this. But it takes

  327. faith to believe that God sets everything. Amen. It takes faith, and

  328. therefore that means that there must be a purpose, because God is not purposeless.

  329. If it gives me an unhappy week this week, then there must be

  330. a reason for that. Faith is needed to believe that God sets the season

  331. because faithalism says there's nothing I can do about it except I just have to

  332. put up with it. It's ready said, I just have to put up

  333. with it. Faith says, what is God saying to me by setting this

  334. season? Because our hope is ultimately in God, and it must be evident

  335. in our lives. Hope must be seen and evidence in our lives. That

  336. is essentially what faith is. When we put our hope and our trust in

  337. an unseeing God. But yet it's evident through the way the choices that we

  338. make whether we have faith or we don't have faith. You know, I've

  339. been reading scriptures, and really sometimes there's this portion of scripture. I remember

  340. when Jesus was teaching his disciples and he was telling them, no, you

  341. got to you got to forgive, not just seven times, but seven times,

  342. seven times, it's basically a lot of times. And they're they're like,

  343. ah, Lord, you have to enlarge my faith because I don't know

  344. how to. How can we forgive someone who has caused so much grief?

  345. But yet you told us keep forgiving, keep forgiving. And then to that

  346. that Jesus actually said, huh, and latch your faith. But ultimately he

  347. said, this is no faith as small as a mustard seed is able to

  348. move mountains. That tells me that when I pray, I shouldn't be praying

  349. for God to enlarge my faith. I should be praying that God, can

  350. you help me activate whatever little faith that I have, because it takes that

  351. little faith for us to step into a place of belief and hope and to

  352. be able to be able to take in all that is being said that God

  353. is in control of all things requires faith because without the activation of faith in

  354. our lives. We won't ever be able to really say that. God,

  355. I believe that time is in your hands and you are in control, and

  356. what happens really is kill my choice. So here's an example. We see

  357. if you live in a four seasons anyone come from a country where there are

  358. four seasons winter, okay, from the UK, from South Africa or wherever

  359. you're from, Okay, Northern Hemisphere, southern Hemisphere, winter, spring,

  360. summer, fall. You know when winter arrives, it gets cold. Naturally,

  361. it does get cold. You can define and you can go out swimming.

  362. Any of you go swimming during winter, Okay. I know there are

  363. some hardcore people who do that. It's like, all right, man,

  364. it's zero I know Pastor Joel in Melbourne he tells me and we during winter

  365. zero degrees and he's out in the public pool swimming, and I'm like,

  366. dude, you're crazy. What do you put yourself through that? No?

  367. But you can, Okay, you can. I'm not asking you from the

  368. extreme point of view, but from a normal logical point of view. Most

  369. of the time winter comes, we will stay away from the water because it

  370. gets cold. But you can, you can define and you can go out

  371. swimming in the middle of winter. Basically, you are free to defy the

  372. seasons, but what is predestined is that winter will come. How you respond

  373. to that, whether you want to corporate and stay home and keep warm,

  374. or whether you want to go against and like, I'm a true sicker and

  375. I'm going to take a nice deep dive into a zero degree spool. That

  376. is really an area of human freedom. So God says the time to mourn,

  377. and you can laugh it off if you wish. That is essentially how

  378. I look at it. God says the time when you can respond and repent,

  379. but you can choose to harden your heart and walk out without doing so.

  380. It's really your choice ultimately. But he says the time, just as

  381. how he sets the seasons that we see winter, summer, spring and for

  382. amen. And so God will not force you to go with the times.

  383. But the person is wise to move with the times which God has said.

  384. That is the message here. Someone is wise who when God sends summer,

  385. you enjoy it to the fullest. And I see how those in the northern

  386. hemisphere has done that. May I live in the UK summertime and it only

  387. happens for a short period of time, and usually in UK, whether it's

  388. terrible somewhere, he rains. I don't know why it rains during summer,

  389. but that's the reality of it. So that's why they are singing songs like

  390. what is they always rain on me? Because he always rains in summer when

  391. they actually want to go out. But when it's a nice sunny weather,

  392. you will see the parks filled with people because they're all out. And that

  393. is essentially what it is. It'll be wise during summer go out and have

  394. a good ten and then sometimes God sends the winter and you can also say

  395. God, I praise you for this also because you want to do something with

  396. me during this season of winter. Someone is wise who when he is a

  397. picture of health, he's enjoying it. He's being alive, he's breeding,

  398. he's saying, praise God, I'm well. And this person is also wise

  399. when he's not well, when he's sick, and he says, God,

  400. what are you trying to say to me when you have allowed this to happen?

  401. You're looking for that response and what is that response? Amen? And

  402. so now we move on thirdly and finally to this ultimate thought, which is

  403. what is the purpose of all of this, is there even a purpose in

  404. life? And again we see the sheer honesty of Solomon here because acclely Justice

  405. is actually honest enough to say this. No, I've searched all my life

  406. and I cannot see the point. That's why I say this. Solomon is

  407. actually a little bit frustrated towards the end. It's like I search, I

  408. search, I search. I can't really see the point. I can't really

  409. I don't know whether there is a pattern. I've not found a purpose.

  410. And basically no, I just have to come to terms that life is just

  411. full of contrast and full of continuity. That's almost like what he is essentially

  412. saying. And you know, I will be telling you a lie if I

  413. were to say no, I promise you you become a Christian. Everything is

  414. going to be smooth selling life is all about dancing. Life is all about

  415. partying. Life is all about enjoying. Every time there is a morning will

  416. be turned into dancing every morning. You'll just go to life problem free.

  417. I'll be lying, that's not the truth. But if I can lead you

  418. to a faith that says, even in those bad things that God had said

  419. the time for he knew what he was doing, and he was weaving a

  420. beautiful picture, which you will see eventually. How would you feel about that?

  421. It's going to be something that's different because in the Old Testament they couldn't

  422. see that picture in his entirety. And that is why actually says this is

  423. essentially what is sometimes called a pessimistake writing. It's quite passimistic. When you

  424. read the book. How did the author actually cope with life? He said,

  425. no, you have set eternity in man's mind, and hear you prevented

  426. man from grasping the meaning of life. He's thinking out loud. What he

  427. means is this, No, it is us actually looking at this huge painting.

  428. There's this huge painting that's before you. But what we can see we

  429. are taking a magnifying glass and we are trying to look at a huge painting

  430. through the lens of a magnifying grass, and all we see is actually one

  431. part amplified or one part made bigger. But you don't see it in its

  432. entirety. And it is in the New Testament that God actually reveals what he's

  433. doing. Praise God, hallelujah, because after we study this chapter, I

  434. know Solomon didn't have everything ahead of him to know what was going to happen.

  435. But we do today. And once we are done with the Old Testament,

  436. we return to the pages of the New Testament, and it takes us

  437. around or to this bigger side of the picture where we are able to see

  438. it more clearly. And if you turn to efficient chapter one itself, you

  439. know you will read this. In all his wisdom and insight, God has

  440. made known to us the mystery of his will according to his good pleasure,

  441. which He purposed in Christ. And so the plan which God will complete when

  442. the time is right, is you bring all creation together, everything in heaven

  443. and on earth, with Christ as the heat. And the secret has been

  444. told. The secret has been revealed, and I now know what God is

  445. doing in my life. I now know why he sets the seasons, why

  446. there are ups, and why there are downs, because everything ultimately has got

  447. to sum up in Christ. That is the purpose of life. And you

  448. will see this when you get into Christ, and when you become a Christian

  449. and see the picture that this old world isn't going through cycles, It isn't

  450. just seasons repeating sometimes that's what we look at it. Up downs, continuity.

  451. Contrast is just repeating. You realize that ultimately is actually a line,

  452. which means there is a start, there is a beginning, and there is

  453. an end. Yes, we go through those cycles, but we are moving

  454. and we are progressing in time that means there will be and you are not

  455. in this cycle called a washing machine, if you've ever heard of this term,

  456. called a washing machine. When you go to the rivers, you are

  457. at one place where you are just your trap and you're stuck. But that's

  458. not what life is. Because life, yes, it is a cycle,

  459. but it's a cycle that has got a forward movement. It starts somewhere and

  460. it ends somewhere. There is a beginning and the end, and the end

  461. is that one day there should be a Christian universe. That is our hope

  462. as believers. That is God's big picture, and that is the grand purpose

  463. that God is essentially working out. We only see bits and pieces of it,

  464. but He sets it as times in our life. Those bits and pieces

  465. the time of your birth, the time of your death. Everything God sets

  466. it to be part of his perfect plan. And it is only as you

  467. respond to Jesus and the times that he said that you actually begin to say

  468. this. Now, I am absolutely certain. I know that all things work

  469. together for the good of those who love God and are called according to His

  470. purpose. Romans aid. And knowing all this, whatever experiences come to you,

  471. whatever God's times are that are set for you, you can say,

  472. my times are in your hand God, And therefore all things are brought into

  473. Christ. And I can suffer in Christ as well as well as done in

  474. Christ. Life has become a whole meaningful thing. You see that phrase my

  475. times in your hands comes from Psalm thirty one, verse fifteen, and it

  476. comes just a few verses after the verse that says, into your hands I

  477. commit my spirit. Who said that Jesus? It was Jesus, as a

  478. young man thirty three years of age. He said that this was a young

  479. man whose life was being cut off by wicked man, a young man in

  480. his prime, a young man who are nothing nothing but good for people,

  481. and the young man whom we know today as gone. Jesus only had three

  482. short years of public ministry, and though Jesus did not travel much, he

  483. did not travel around the world, he did not travel outside. He fulfilled

  484. the most beautiful and perfect picture of life that has ever been, because in

  485. those three short years, he responded to the times which the Father had said

  486. earlier. You know, you remember in the earlier parts of the gospel when

  487. they were when they wanted to kill him, when they tried to kill him

  488. in John chapter two, he actually said, this, my time has not

  489. yet come. He knew what time it was. He knew when it was

  490. the time to rejoice and make merry with his friends. And that's why sometimes

  491. people actually call him your real glutton, Your party is so hard. But

  492. he also knew when was the time that the Father has set for him to

  493. go to Jerusalem. He said, there was a time. Now I'm here,

  494. we be merry. Eventually, when I'm gone, that's when you pray

  495. and fast and mourn. You remember, there's this story in the scriptures.

  496. He always knew what time it was, not by his watch, but he

  497. just knew. Do you notice that he knew whether it was time to rejoice

  498. or whether it was time to be said when they criticize him for not going

  499. to parties, he said, now it's the time. Now, it's not

  500. the time to fast. Now, it's not the time to pray. To

  501. pray, I'm saying that I'm here, let's let's be married at the same

  502. time. Nor was it the time to be said then that would come a

  503. point of time when there was the appropriateness of you mourning. He knew when

  504. it was time to rack, and when it was time to build some lives

  505. he took a part, he really did, and some lives he built up.

  506. But everything was done perfectly in the hands of the Father. And so

  507. when Jesus actually came to the end of it, even though he had only

  508. done three years of public ministry, he could ultimately say, his Father,

  509. into your hands, I commit my spirit. His times were in the Father's

  510. hands. It was then time to die, and Jesus knew the time,

  511. and it was time to go home because he had done everything that the Father

  512. wanted him to do. And you see, that is all the time that

  513. you and I have got, because we really don't have a lot of time

  514. to spare. That's the reality. We have one life to live. It

  515. is actually long enough to do everything that God wants you to do. He

  516. has said the times and really is too short to waste any of it.

  517. And so I want to continue to encourage his life is actually long enough to

  518. live out God's purpose. But it's too short to waste even a moment of

  519. it. So let's continue now. I want to plead with you, whether

  520. you're young or whether you're old, do you realize what time it is?

  521. For some of us? No, it's high time to seek the Lord.

  522. For some of us, it's high time we serve the Lord. For some

  523. of us, it's time to fall in love. For some of us,

  524. maybe it's time to get married. For some of us, it's time to

  525. dance. For some of us, it's time to mourn. But you don't

  526. need to be a fatalist. You don't need to leave everything to chance and

  527. faith. You need faith because my times are in your hands. God.

  528. Whatever this weik brings, I will call it beautiful because that is how you

  529. have set it. And that is what the Book of Ecclesiastics is trying to

  530. help us see. And it ends like this, No, because this is

  531. where he says. Here is my final conclusion at the end of ecclesiastis I

  532. think in chapter twelve he says, fear God and obey his commandments, for

  533. this is the entire duty of man. For God will judge us for everything

  534. we do, including every hidden think good or bad, and that these are

  535. some helpful points that I will try to end as quickly as I can,

  536. but some points for us to take note, because at the end of it,

  537. this is King Solomon. He says, is no first things. First

  538. remember and Solomon actually urges his readers to remember God. And I believe this

  539. is the advice that came from his own life, because he's saying, I

  540. probably wouldn't have faced through all this trauma of life having come to the end

  541. of life, and like wonder so many things, Why didn't do this right?

  542. Why didn't do that right? If only he had remembered God earlier in

  543. his life. There was a season in Solomon's life when he forgot God and

  544. he walked according to his flesh and according to the ways of this world.

  545. So he says, remember. And then the next thing he says is his

  546. fear, and he actually urges his readers, his hearers, to fear God.

  547. And all the wisdom literature, if you read the scripture, tells you

  548. this nor the fear of the God is the beginning of wisdom. If we

  549. truly fear God, we are not afraid of anything or anyone else. And

  550. that is why we must fear God because he is going to come and meet

  551. us one day and he's going to ask us for an account of our lives.

  552. That is the reality of it. And Jesus told his followers not to

  553. fear those who can kill the body, but rather to fear him who,

  554. after the killing of the body, has power to throw you into hell.

  555. Strong words know, but if you think about it, that is when Jesus

  556. comes back again, we wouldn't just see him as a savior. We will

  557. actually meet him as a judge because he is going to adjudicate our lives and

  558. we are going to have to give an account to the way we live our

  559. lives. I'll tell you this, If people outside church don't fear God,

  560. and I tell you a lot of people outside church don't fear God. But

  561. the reality is if people outside church don't fear God is because people inside church

  562. don't fear him either. And I pray that the fear of God that brings

  563. about the reverence to live for him and to obey his word will continue to

  564. be something that we apply in our lives. And finally he says, it's

  565. obey. Solomon knew that he had not obeyed God as he should, and

  566. he tells his readers, please obey God, be careful to make sure that

  567. all the laws that the Lord has given you is for good, for your

  568. good, don't spoil it. That is really our responsibility to obey and to

  569. follow God, and not just to demand our rights. Life is not about

  570. rights right. Life is actually about the responsibilities that we have as God's chosen

  571. people. And so at least, yes, this is just a reminder,

  572. a reminder of how we are supposed to live our lives, because if we

  573. don't live our lives being discovered in God, you will end up asking a

  574. lot of these questions that Solomon was asking, and I believe that he found

  575. his answers eventually. But really God included this book. It's a strange book

  576. to read, but I think he wanted us to be able to examine the

  577. right ideas and the wrong ideas. That's the that's the reality, and that's

  578. the truth. And that's how sometimes the Bible is written, no not,

  579. It causes us to think, and that's that's something that I think it's really

  580. really great and honest about the Bible. It tells us that if we don't

  581. understand the meaning of life, from Heaven's angle and from the angle of the

  582. next world. Basically, we will end up being disillusioned. We will be

  583. disappointed and will be depressed, and we need to take on. And that's

  584. why I always tell people that we must always have a biblical worldview, because

  585. if you just have a worldview on his own, you won't be able to

  586. respond to the times and the seasons that God has set for us. So

  587. taking on a biblical worldview is going to be so important. The Bible doesn't

  588. leave us with just a pessimistic book like Ecclesiastics, because in the New Testament

  589. it tells us that Christ is our wisdom. Through him we find out both

  590. why and how we should live life. He is the Alpha and the Omega.

  591. He's the beginning and the end. So what has God God in mind

  592. for his ultimate plan? What is God after in all of this? Why

  593. is He spending his grades so lavishly on us? Have you ever asked yourself

  594. that question? Because God, in his infinite wisdom, has shown us the

  595. plan, and Christians know what God's plan for the universe is is actually in

  596. efficient Chapter one, verse ten, it says that ultimately is to unite all

  597. things in Christ things in heaven and things on earth. That is his plan,

  598. so that there is nothing outside of Christ in God's universe. What an

  599. amazing plan. That is why use as believers, we know the plot.

  600. There is a rhythm, there is a pattern, and it is this.

  601. All the universe is ultimately going to be Christian. They are going to be

  602. christ Like. In all the chaos of human events, we can still end

  603. up seeing this as the final purpose. That is why more people must hear

  604. the Gospel today ever than before. And I thank God that today the Bible

  605. is in so many languages is available because this is something that is very,

  606. very significant significant. I believe God is calling out people of every tribe and

  607. every tongue. That's what the scripture tells us to do. Thank God for

  608. telling me about all this, because I am not lost anymore. Us believers

  609. are enlightened, and you are not lost anymore. And I pray that we

  610. will never be afraid to go into another year, even if the worst happens,

  611. go into another season, even if the worst happens, because ultimately you

  612. can say that I am not afraid of the changes that will eventually take place,

  613. because I can see the plan that he showed to me, and this

  614. is God's great plan ultimately that all may know Him. Amen. We hope

  615. you've been blessed by this message. For more information on our church, please

  616. visit as church org. We are also active on Facebook and Instagram. We're

  617. believing that this week is going to be a good week. I hate for

  618. you. God bless