Sermon

Fear of God (Acts 19) | Pr Matthew Chang

Acts Bandar Utama

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. You're listening to a message to go from X church.

  2. We hope this message will light up your day.

  3. Turn with me to X chapter nineteen, X chapter nineteen.

  4. And so I'm still continuing on this series on Paul's

  5. missionary trip. And right now we're on his second third

  6. missionary trip. Ready, and we are taking off from X

  7. chapter nineteen, and I have prepared slides and before we

  8. read the word, I'm gonna do a bit of tour,

  9. you know, tour, you know, you know those walking tours.

  10. You go to a nice place and then they start

  11. to give you a bit of what they call it

  12. introduction and background to the city, to the place. And

  13. then as you're walking, then when you start to have

  14. a bit of idea why certain things happen and stuff.

  15. And so I'm gonna give you guys a bit of

  16. a tour. I'm by no means an expert, but I

  17. gather what I know and I share so that we

  18. we can we can learn a bit better. Okay, So

  19. we are talking about this very important city called the

  20. city of Ephesus. Okay, So in modern day right now,

  21. it's in I think it's in Syria or Turkey, Okay,

  22. And this is a very important city for a few reasons.

  23. First of all, it is sort of like a point

  24. and intersection between the east and the west. Okay, an

  25. intersection between the east and the west. In terms of

  26. size and importance, it's like the second most important and

  27. biggest city in the UH world at that time. Okay,

  28. let me ask you a question right now? What's the

  29. number two city in Malaysia? Right now? Who says been there?

  30. Hands up? Official one? We're not talking about like in

  31. a personal one. Okay, it's not I personally think it

  32. wasn't a who says be name? Who else? Any other

  33. candidates Prajaya? Okay, joho be specific not state jb okay

  34. any other candidates number two city in Malaysia. Clang, you

  35. have a lot of faith rather somehow, somehow you just

  36. said the troupe into the head? Right? How can stuff?

  37. You know? Okay, we got we got pen there and clang?

  38. What else? What's the number two city? But darlin Jaya

  39. the one greater faith there? Man, I can probably ja,

  40. I did not say number two. Who are saying somebody?

  41. Somebody says something Guccin. I'm from Guccin. Also, I'm not

  42. throwing puccinto their head. Also, where did you guys get

  43. your faith from? Man? I need to find out what

  44. you eat? Okay, you do want to know the official answer.

  45. It's Georgetown. Okay. I gotta give it to the bank people,

  46. give it to the pen Nan people. So what what what?

  47. What's the what's the winners? We want? They get the

  48. bayo lunch. Okay, it's very fair. Right, with great glory

  49. comes responsibility. Okay. Cool. So it's Georgetown. And so in

  50. that time, the number one city, of course is Rome.

  51. The number two city, so called by historians was Ephesus, okay,

  52. very powerful city known as the intersection between the east

  53. and the west. And also you know, of course a

  54. lot parts from the south western part. You know, they

  55. includes like regions of israel A to e Gyp to Ethiopia,

  56. stuff like that. So it's an intersection. But and people

  57. come to that place, to Ephesus to trade. But more

  58. than that, Ephesus was uh warism capital, okay, one of

  59. the capitals of tourism. And they were famous for two

  60. main attractions okay, two man attractions. The first they're famous

  61. for their Temple of Diana. Okay, Temple of Diana. This

  62. is the famous Temple of Artemis of Diana. Okay, and

  63. U you know Diana and Artemis is a Roman name

  64. or Greek name, quite interchangeable. They have similar gods by

  65. just different names, Okay. And the Temple of Artemis or

  66. Diana is actually one of the seven ancient Wonders of

  67. the world. Okay, one of the greatest Okay, most beautiful, huge, beautiful. Okay.

  68. It's not just a temple, it's the most important building.

  69. Also a place of administration and commerce as well. There

  70. were marketplaces, banks, money exchange. It's like it's also a

  71. mani stration and governance. It's like our dbkl. Okay, you

  72. want to get license for opening up a shop, to

  73. buy a house, to everything you go there as well.

  74. So everything was congregated into one soul. You have already

  75. guessed it. So their religion and their daily life is

  76. actually integrated, okay, integrated lifestyle of religion and civil life

  77. as well, integrated. Okay. And so a lot of the

  78. what they call it, ah, we have a lot of

  79. and it's it's the fame of the temple is renowned

  80. very very now. Of course, there are other cities that

  81. worship these goddess as well, but none like Ephesus beautiful,

  82. and even he has his own background story. I don't

  83. know too much. Some of you might know the story

  84. of Atomis that came from Zeus, and then you know

  85. a progeny, and then there's a and then when he

  86. casts her out, there's a stone that actually landed in Ephisos.

  87. And then there there's a legend that says that the stone,

  88. the blackstone, is actually inside the temple and its people

  89. are worshiping it. You know me if you want to

  90. believe that. Okay, it's very beautiful people, and it's an

  91. intersection because a lot of people from both the East

  92. and the West com to view, uh, this temple as well,

  93. very well renowned, Okay, so a lot of people come

  94. here to to explore the legends, the myth and innto

  95. one this wonder as well. Okay. So that's what what

  96. what what's very known for. And on top of that,

  97. a lot of the belief of and the the belief

  98. and the mythology surrounding the prince. Okay, the Goddess of

  99. Dinah's going to say, Princess Diana, and I said that

  100. this is like for the fourth and fifth time because

  101. I'm precious the message every time I say that. Okay,

  102. the goddess digna altemus okay, also penetrated into the daily living,

  103. because like I said, it's in a graded Okay. Religion

  104. and civil life were integrated because of that is sipping

  105. into it. And so for example, the temple that I

  106. have a lot of worshippers and also servants, and a

  107. lot of them hire young lady. Why because the goddess

  108. of Diana is the goddess of what who knows fertility, virginity.

  109. So they were very adored by young women, okay, and

  110. they hire a lot of a lot of young women,

  111. pledging themself to serve as well. And unfortunately in their

  112. service it's not just that say hi hosts. There are

  113. some more promiscuit services that they actually offer as well.

  114. And that's why if you read you know a lot

  115. of some of the letters, whether it's in Corinthians or

  116. in Ephesus, Paul Well mentioned about adultry very very clearly.

  117. But because it's so integrated in their culture, it was

  118. seen as normal. You'n. It's seen accepted inside the society

  119. because it's integrated. Okay. But God, but but what say

  120. if you're in this world, but not of this wha

  121. you know, being, do not conform, but be transformed by

  122. the renewing of your It doesn't matter what people accept.

  123. People say, Okay, people say, it's not a scene, do

  124. what they want. But God's word has to hold higher

  125. than all of this. You get what I'm saying.

  126. You.

  127. No, it's a really difficult thing. But this is what

  128. we are called. It's believe it's called too as well. Okay. Now,

  129. the second thing they are very known for, okay, of

  130. course is the Great Theater of Ephesus. Okay, later on

  131. in the chapter, you would know that this these two locations,

  132. the temple and the theater, also will be involved in

  133. this chapter. Uh. This great theater, it still has its

  134. ruins still available. There can see up to twenty five

  135. thousand people. It's empty because it's only half empty. That's

  136. that's what I was like, Oh we going for. Oh

  137. that's why they come with a mvy. It's called half

  138. envy and yeah, and it's it's quite amazing and no loudspeaker,

  139. but yet the voice projection and the architecture is able

  140. to project it. It's quite amazing. Uh feet Uh that

  141. has been done at that place as well. Now now

  142. that we and now that okay, now I just want

  143. to let you know. Okay, So now the main trade

  144. and the economy that sustains the city comes from the

  145. temple and from the theater, arts and religion as well.

  146. So a lot of people come, they tour, they enter

  147. the temple, they pay money. They also buy a lot

  148. of figurines, a lot of these what they call it

  149. figurines of idols of Diana. They sell scrolls, you know,

  150. written in animals, skins, you know, they sell potions made

  151. from certain blood. Because it's because it's so religious and

  152. so integrated. Selling all this witchcraft is very very common

  153. and very very what they call it rewarding, very high,

  154. very what's the word lou lucrative? Yes, I want to

  155. say ludychrus lucrative. Okay, my dictionary is still updating. Okay, Okay,

  156. so let's read. Okay, now we've got to be understanding. Now,

  157. let's read. Okay. And it happened while Apollos was at Corinth,

  158. that Paul, having passed through the upper regions, came to Ephesus,

  159. and finding some disciples, he said to them, did you

  160. receive the Holy Spirit when you believed. So when they

  161. said to him, we have not so much as heard

  162. where there is a holy Spirit. And he said to

  163. them into what then were you baptized? So they said,

  164. into John's baptism. Then Paul said, John indeed baptized with

  165. a baptism of repentance, saying to the people that they

  166. should believe on him who will come after him, that

  167. is on Christ Jesus. When they heard this, there were

  168. baptized in the name of the Lord Jesus. And when

  169. Paul had laid hands on them, the Holy Spirit came

  170. upon them and they spoke with tongues and prophesies. Now

  171. the men were about twelve in awe. Okay, let's pause

  172. there for a while. A lot of times when we

  173. read this, right, we will think, like, okay, what did

  174. you catch out of it? The fact that we said, okay,

  175. Paul was doing his duty. He preached and praised God,

  176. Holy Spirit manifested, and they were filled and they you know,

  177. can spoke speaking Thomas. But my may I submit to

  178. you a very important lesson for you and I about

  179. something that God is trying to communicate here. Okay. Now,

  180. first of all, you have to understand be a context.

  181. Who is a Paulus any idea? Who is a post Apollos?

  182. Is he one or th disciples? No? Okay, apaulass if

  183. you read the chapter before terminist of pause, he is

  184. a Jew. But he came from this place called Alexandria.

  185. Where is Alexandria anyone? Well done? Okay? The other the

  186. previous one. It took quite a while for people to

  187. people kild There's one guy who told me, you know,

  188. it came from Greece, you know, understandable because in Alexander

  189. the Great. But Alexandria is in actually northern Egypt. Okay,

  190. why is it not an Egyptian name? Okay, because it

  191. was renamed by Alexander the Great as well. Now the

  192. next question I have what is Alexandria known for. What

  193. the Great Lighthouse isn't it? Okay? What else? The the

  194. like the Great Library? These two main things, the Great

  195. Lighthouse and the Great Library. Okay, I don't know about

  196. the Great Lighthouse, but I do know that the Great

  197. Library is one of the seven Great Wonders of the

  198. ancient world as well. We covered to today one of

  199. the temple and now the library as well. Okay, I

  200. hope you'll be interested to find out more by google it. Okay,

  201. So Alexandria is known for the Great Library because I

  202. think if not sacking the king is but told me,

  203. I think people not mistaken. Of course, it could be

  204. someone else. He wanted. He wanted. He wanted to make

  205. Alexandria to be glorious by gathering a lot of the

  206. knowledge from everywhere east, west, north and south. So he

  207. was gathering things. But one thing that he couldn't really

  208. convert or like translate was what the Hebrew Old Testament. Okay,

  209. now imagine me Old Testament. Okay, we're mainly written in

  210. what in what language? Hebrew? Partly in Arabic as well. Okay,

  211. but in Jesus' time and in times of Ects, what

  212. were the main languages spoken in the Norn world? Greek?

  213. So you see there's a divide. Okay, Hebrew is not easy, man,

  214. Hebrew is It's almost like character is rare. So there's

  215. a big gap between the Old Testament and then the sorry,

  216. the Hebrew and Aramic and the non word as well.

  217. So most of it, of the knowledge of the Old

  218. Testament were residing within the Jewish community and in like Elexandria.

  219. I think the king wanted to make this known, and

  220. not for him to himself to understand and to make

  221. it known. What did he do? He actually recruited seventy

  222. elders and scribes from Israel to come down to Alexandria

  223. and to translate the first copy of the Old Testament

  224. into ancient Greek. There's two types of great Ancient Greek

  225. and modern Greek. Okay, there's ancient great modern Greek. So

  226. this seventy elders and scribes is what we call now

  227. the sept two Agents sets seventy. Oh have you heard that?

  228. The subdivision before? Someone you're like, oh, when we refer that,

  229. So it's actually referring to the first translation of that

  230. into ancient Greek. And this was a very very humongous

  231. and important milestone for the Old Testament and the uh

  232. Judaism as well to be able to translate it in that.

  233. And it may know suddenly when you translate it, because

  234. the people who can read the Old Testament will only

  235. the select juice. But now it's open up to the

  236. all the gentile world, okay, And it's now that original

  237. copy was residing in Alexandria and Apaulaus was a student

  238. that studied and learned from there. And so when he meant,

  239. when the Bible gives a detail that he comes from

  240. Alexandria in chapter eighteen, we have a lot more understanding

  241. already that what he kind of learned, what was he

  242. known for? What was he doing there, and what kind

  243. and more importantly, what is his theological understanding and where

  244. he started and where he ended. That is why when

  245. Paul comes into the picture, Okay, imagine this is Epsus.

  246. Before Paul arrived, Apollos was there. Apollos came to Ephesus.

  247. He preached, but he didn't preach the full version. He

  248. preached version one. He preached all the way from Abraham,

  249. all from Moses, all the way Okay, until John the

  250. Baptist gay because there was all he knew. There was

  251. all he had, and when he saw what Paul John

  252. was preaching, he believed. Because he knew what John the

  253. Baptist was prayer is consistent with the Old Testament, what

  254. he read from their subdivision. Okay, it's a great way.

  255. So when he was she was preaching people repent, repent.

  256. There is why and a few people believe, which is

  257. about twelve people. These twelve people believe again all the

  258. way until John's baptism, which is RepA sentence, prepare you

  259. the way for the Lord. Okay. Then aupall Us moves

  260. and then Paul comes into Ephasus amidst these twelve people

  261. and he asks them onto work that baptism. What you're

  262. baptized into into jobs baptism? And what did Paul say?

  263. It's good, but it's not complete. Okay, it's good, but

  264. it's not complete. Now why did this matter to Paul?

  265. And I'm telling you this is a very important principle

  266. that you and I have learned to learn. Okay, every

  267. one of us, especially if you're a family man or

  268. a father or mother. Okay, before you go and do

  269. any ministry, before Paul even goes out to preaching the

  270. Synagogusta or to do anything miracle, get your house in order. Okay,

  271. turn your neighbor and say, get your house in order.

  272. It's very important thing, very important principle, very very important principle.

  273. It's not what this is not the only timer, it's

  274. not only time. You all, we must get your house

  275. in order, your own household. Before Moses could even go

  276. to Egypt to deliver its people are God was sending him,

  277. you know, But it says that God wanted to kill

  278. him halfway. Why God want to kill Moses whom he

  279. sent halfway, isn't it? Then it was revealed later what

  280. he didn't circumcise his son on the eighth day, and

  281. the wife have the gout and cut him, cut the board.

  282. Poor boys, mother's gonna tie and then throw it all

  283. on his like and surely you're black, so my blood.

  284. The wife covered for him, But there's another teaching, the

  285. principle of covering him, right how dam covers for if

  286. covers for a husband and wife cover each other, there's

  287. the principle of covering. But this covering applied for Moses,

  288. and this cover ring spare Moses' life, you know, because

  289. Moses didn't get his house in order. So no may

  290. no mistake, no no great, no matter how great your

  291. calling is, how great a ministry are, and people depend

  292. on you, if you don't get your house in order,

  293. God cannot use you scarier. It's scary, you know. We

  294. don't use and Holy that's he We don't go, you know,

  295. but you cannot bargain. We've got one and not God

  296. can use anyone. You cannot just say, oh, I'm you know,

  297. but my ministry is so good, too big to fail.

  298. No such thing, No such thing God is talking about.

  299. Get your house in order. Same thing as you know,

  300. Peter Apostle Peter as well, before Pentecosts happens, What do

  301. you have to do? One was missing, one disciple was missing.

  302. He read the scripture, Let another take his office. So

  303. before Pentecos happens, one must you do final replacement before

  304. the Holy Spirit comes? Even Peter, I tell you whom

  305. God has charged her to take this gospel outrun himself

  306. here has to get his house in order before saving thousands.

  307. You know, yeah, I mean right. So this principle of

  308. getting your house in order is real people, very very real,

  309. you know, for me, for you, and not everyone as well.

  310. It's very very important. So paul comes into his house

  311. twelve people paul Us has left. So the first thing,

  312. what does it mean? What does it mean to get

  313. your house in order? A few things, okay, just quickly.

  314. First thing is that the people that ought to be

  315. in your house need to be in the house. The

  316. people that are not are not supposed to be in

  317. your house. Need to be outside the house. It's like

  318. having a town hall. Who comes into a townholl for

  319. your company cannot be outside people, right, he must be

  320. your own people. That's why Peter replaced. Okay, it's very important.

  321. People who are not in your house better be outside

  322. because they're gonna unduly influence your own people. Cannot be

  323. wolves and lions inside the bong. The sheep's one, you know,

  324. give me right, get your house in order, one a check,

  325. and just take this whole time to talk about this preaching.

  326. You know. Okay, the third and the third thing, you

  327. make sure that the people in your house are properly

  328. fed the right thing. Feed my sheep? Have you given

  329. them fully? Just meal? Only they don't give them the

  330. full thing? So when he sees the people only know

  331. until the baptism of John, he's like, good but not complete.

  332. It's like you're eaten rice, but you have not eaten

  333. your vegetables and meat. You know, like sometimes the guys are, ah,

  334. just just eat no young food, and then the mothers say,

  335. oh no, you must have three things, meat, vegetable and rice.

  336. You know, the mothers will be very careful. Okay, I

  337. am not so much okay, proper wholesome meal. Oh so

  338. suppose and no, it's good, but you need to be

  339. fed the full, complete truth. Then he explained the whole,

  340. the whole baptism until Christ, and they believed, and immediately,

  341. as a proof of God's approval, they received the Holy Spirit.

  342. Then only we move on to the next part. Makes sense.

  343. So what's the lesson? Number one? Get your house in order,

  344. repeat me after me. Get your house in order. Turn

  345. to your neighbor, get our house in order. Okay, okay,

  346. I don't have to tell the person to get your

  347. house in order, like get our old house in order.

  348. Like okay, get our house in order. It's very important thing.

  349. That is why I tell you what is the charge

  350. for parents? You need to share the gospel with them

  351. if they are of reasonable age, get them baptized. Very

  352. important thing, very important thing. I'm not saying that you say, oh,

  353. you know, it's just about there. I can tell you

  354. you don't drive for car, the steering wheeler that doesn't

  355. align with the wheel outside one you know you can

  356. steal it, but then the outside of the wheel is

  357. not the same place. You won't move one. And know

  358. what you profess inside is also important outside as well.

  359. And that's what I'm saying. You know, it's very very important. One.

  360. There is spiritual significance into it as well. Okay, that's

  361. the that's the first important point I have to share

  362. with you guys, everybody. Okay, so ah learn thing. Ah, Okay,

  363. let's go with verse number eight. And he went into

  364. the synagogue and spoke boldly for three months, reasoning and

  365. persuading concerning the things of the Kingdom of God. So

  366. when he arrives to the new place, what's the first

  367. place they need to go? To? Synagogue? Why the synagogue

  368. his own kings, his own kinspeople. Isn't it his own people? Okay,

  369. it's like you know you're beIN. Then you go back

  370. to beaning people first. Okay, okay, you know your own people.

  371. You have the same religious background understanding, should be able

  372. to convince them. He went there for three months, reasoning

  373. and persuading. But then what happened in verse nine, But

  374. when some of were hardened and they not believed, but

  375. spoke evil of the way. What were the Christians called

  376. before they were known as Christians? The people of the

  377. way to your neighbors, in case we can't call each

  378. other Christian, next time you can call each other. You

  379. are the people of the way, are you? The way?

  380. You know, people of the way is like the Mendolorian

  381. and this is the way? Okay, all right, Okay. Then

  382. he says that he departed from them and withdrew the disciples,

  383. so spoke three months to the place that he in

  384. no where his own people would probably should understand him. Okay.

  385. But then they rejected him. Not only rejected him, not

  386. only did they not believe. They spoke evil. So anything

  387. evil means why the opposite of good, the opposite of

  388. what God approves. That is what it's called evil, you know,

  389. I mean right, it's not defined by man and by

  390. defined by God. Evil is always it's always cut by

  391. the word of God, cut by what God defines. Okay, evil, Okay,

  392. So when you spoke evil about the way, you're speaking

  393. evil against God, you know, be called God. What has

  394. God declared good? You have proclaimed evil? And what God

  395. has proclaimed evil? Now you have proclaimed good. That's wrong. Okay.

  396. Now this is the part I want you to guys

  397. to underline. Okay, probably the message of the day he

  398. departed from them and rule the disciples, reasoning daily in

  399. the School of Tyrannus. Underlying the part reasoning daily in

  400. the School of Tyrannus. This is the main thing we're

  401. going to focus about a school. Okay, this is our

  402. message for today. They're all may no, and you'll be wondering,

  403. what in the world is this? Give me, give me

  404. something more epical life for God so love the world.

  405. But no, we will stick with this verse and he

  406. says he in verse ten. And this continued for two years.

  407. So they're all who dwell in Asia heard the word

  408. of the Lord Jesus, Bulb Jews and Greeks. Now two things.

  409. First thing, he spoke to his own people. He got rejected.

  410. Three months spending there, rejected, came out. You would think

  411. that he'd probably be discourage reading. But yet out of

  412. his rejection for a from a very clear opening. Sometimes

  413. in life you will see a very clear open door

  414. if I do this, maybe he thought, I'm sure this

  415. is this by right, should be the way that God

  416. we blessed. Okay, a clear opening. But yet it didn't work.

  417. And he comes outside there and he and he comes

  418. to this school and allowed him to teach there for

  419. two years. Now I only pay a bit of attention

  420. some of how many of you have the ESV Bible

  421. in English Standard version? Okay, if you look at that

  422. your ESV Bible, there you will have a notation there

  423. not all that it has, that it gives an extra detail.

  424. The one of the manuscripts will say that he taught

  425. from the fifth to the tenth hour. Okay, Now why

  426. does that matter? And how does this apply to us

  427. as working adults? All of us are here working adults. Okay?

  428. What is the fifth hour? What time is it a

  429. fifth hour? No? Five o'clock? In ancient times, in Jewish times,

  430. the first hour starts at six in the morning. Why

  431. is when they start to work. The first hour is

  432. when they start to work. The sixth hour in the

  433. morning is the first hour, not like our hourst hour

  434. nowadays it's like twelve am in the morning. You know,

  435. the first hour is always six hours if you add

  436. five the way it's what time eleven o'clock? Tenth hour is?

  437. What eleven two four o'clock? What is happening from eleven

  438. to four o'clock everywhere? Why? It's very obvious working? What else? School?

  439. What else? I tell you something that we all agree with?

  440. Hot Sun? Do you see anyone working outside or all

  441. of us are inside a nice cool air complace like this. Hey,

  442. in the working world at that time people work. Most

  443. of the time, they work outside hard labor work. Okay,

  444. what the top time work? They don't work like nine

  445. thirty one and okay. They work from six in the

  446. morning or sometimes even five in a wee hour. Why

  447. no sun cool? The big the most busy time is

  448. from six onwards all the way until ten o'clock. Hour.

  449. Time first hour to the fifth hour is where the marketplace,

  450. everything happens and everything okay, there's where the work. It

  451. is peak hour okay, because they are very rarely roof okay.

  452. And even schools. I don't show about school. It could

  453. be a lecture hall. But there is a very high

  454. chance that this school is just an open space. You

  455. must understand. Our schools are are not like the school

  456. that we understand now. It's not like primary Chinese school

  457. and stuff like that. The school have only one thing

  458. and one thing on it. They're not selling certificates, so

  459. taking care of a job. Nobody get jobs like that.

  460. Want to know the school has only one thing and

  461. one thing on it. That's why they called university university

  462. means the place where you learn to understand how the

  463. universe works. Makes sense? Makes sense? Now. Universities is to

  464. teach you how the universe works. So people will go

  465. down and you know, you see the statue there and

  466. thinking and there thinking, thinking, thinking. So there are no textbook, nothing,

  467. no clipboard, no GBT. It's just an open hall and

  468. they invite all the smart people. Cytargerers, Plato, Socrates. What

  469. is life? Someone would saying life is like what like

  470. Bruce Lee, you know, it's like why do things for?

  471. What are these seasons? What is the meaning of life?

  472. Are you epicurean? Are you sto weak? You know it?

  473. Cat mean right? So they debate. So that's why it's

  474. an intersection for all the religious beliefs. You get mean right.

  475. Everybody's coming to debate, present your god zeus art and

  476. means whatever to everybody thinking how much the world works?

  477. You get me right. So there were That's where the

  478. Greeks were not to be great thinkers. They think too much,

  479. ready things so much, and I do they're left to

  480. ruin you know the thing. They were trying to understand

  481. how the universe works. Now our universities okay, they tell

  482. you how the universe works, and they sell you, sell

  483. you a piece of paper. Okay, Cory, not this is

  484. why it's becoming. It's become commercialized. But actually, if you

  485. want to know how the universe works, you don't go

  486. to universities. You go to the Creator. Going on where

  487. else where you want to go, you go to the creator,

  488. the creator design name. Ma's like, you have an Apple phone,

  489. you go to some soon to find out how Apple works.

  490. Doesn't make sense, right, Hey, I claim my warranty and

  491. not for Apple under Samsung Sampson. Look at You're like,

  492. what in the world I needn't create this? Why should

  493. you know? You use it wrongly? Why should you blame me?

  494. Isn't it? That's why God gave you the Bible so

  495. you know how your life is supposed to work, the instruction,

  496. the purpose, the meaning of your life. You go better

  497. the Creator. But now no man, refuse that. I rather

  498. crack my head and figure it out than rely on you,

  499. isn't it. There's the defiance and the self righteousness of men,

  500. isn't it? After you go one whole big round, ready

  501. until the end, when you're still on your death, on

  502. your on your dying breath. It's like, I really have

  503. no answer. All the money, all the knowledge you get,

  504. do you know where you're going? You don't. No amazing,

  505. isn't it? Okay, now you're going too far? Really twelve time? Okay? Everybody, okay,

  506. doing so far? So this so is very likely that

  507. the school has no roof. People were just there and then,

  508. you know, not just thinking, debating, and so the school

  509. was tough from like six o'clock all the way nine

  510. until ten. When the sun comes up. I'm sorry, it

  511. could be roof or not. When the sun comes up,

  512. everybody in the society stops working. The farmers, the know,

  513. all the tradesmen. Paul was also working at the same time.

  514. You know that Paul actually worked. What was he working as?

  515. He was a tent maker? Okay, he was. He collects

  516. donkey hair. Okay, why don't key here? Apparently donkey hair

  517. is very good for tenth Okay, I don't know. I'm

  518. not expert. I don't know. Don'tkey here in my house? Okay,

  519. this is what they say. Like I take it as

  520. it's like, how many of you have donkey hair in

  521. your house? Maybe you can correct me, Okay, but apparently

  522. don'key hair very good. You know he can make ten

  523. and you know it's like you know, they say, oh

  524. they don't have you know, shoppy shop short shoppy, you know, no,

  525. no to sell. They were sitting on the main streets

  526. thirty some peoplemes and poop and stuff like that as well.

  527. And then they were sitting like a small corner and

  528. then they will put up the small thing and then

  529. they were selling sell from six o'clock until ten o'clock.

  530. When the sun comes up, everybody push their thing in

  531. or they put back up in a tear. They go

  532. to a tree or somewhere, and then they rest all

  533. the way until four o'clock and they start selling again.

  534. So from that hour, what did Paul do? He went

  535. to the school and he said, hey, nobody's gonna teach, right,

  536. nobody's gonna use. Everybody's resting right, give me that snot.

  537. Let me ask you this question. We always say that

  538. God show me an open door in my life. Let

  539. me ask you right now, what is your five to

  540. ten in your life? You are Paul is working. You

  541. are working as well. Why is your five to ten?

  542. This is a daily thing. You know, you're not talking

  543. about my weekend daily. He has a five to ten.

  544. He he and he and he and I? You and I?

  545. He and us are we are We are not that different.

  546. All of us are not that different. You know he

  547. came in right, he was rejected from this. You know,

  548. you just look at the simple things in life. What

  549. do I have? God give me? Give me the five

  550. two tens? Why is your fire to ten? Maybe after work?

  551. Sometimes afterward? Oh yeah, it's what's hired? Ready? So many

  552. meetings already? Or I have to go to homes. Ah,

  553. God give me strake. It's not just you. Sometimes I

  554. also get tired. Okay, our leaders get tired. You get tired,

  555. and not only that. Pastor just said that LDP ninety percent.

  556. Gan ready. You know I tell you so many things

  557. against us, not people true or not? God, why why

  558. this not? But these are the five to tens. Time

  559. being start in the gym. Time when you left your

  560. work at ten o'clock instead of six o'clock. Your weekends

  561. so precious to you, so precious. I'm sure it's precious.

  562. Time with your family. It's very important. I don't disagree

  563. with it. But even time if you're a family and

  564. you still got time one and no, you want to

  565. give the netflix? Do we get for you know other things?

  566. Self richment? Oh, I need to invest in ourselves. Paul

  567. faces the same delima as well. So but he used

  568. the five to ten and then you and you know

  569. what not he I don't know whether he fully understood

  570. the gravity he did. I don't think he preached himself. Oh,

  571. I see her vision. If I use the five to ten,

  572. you know this whole thing is gonna happen. I think

  573. he just like if I cannot do and when you do,

  574. see when you walk up, you don't figure out. Oh,

  575. I'm going to do one year? No, six months, two years?

  576. We don't know why? No, No, we really don't know why. No. No.

  577. Sometimes oh I'm scared because I don't know if I

  578. can commit. No. I tell you, God's grace is added

  579. when you walk or not before it as It's like squeezing.

  580. I say this, It's like squeezing a toothpaste. You now

  581. you applied. When you squeeze, it comes out, and apply

  582. you stop squeezing and it stops coming out. But God

  583. gives the toothpaste. Human you cannot generate on toothpaste, but

  584. it requires you to squeeze. It requires this one word,

  585. diligious diligence from start to end. Diligence. Diligence is about

  586. I don't know, I just need to do it, and

  587. I do, and I do, and I do, and God

  588. will add. This is diligence. And all diligience is not Oh,

  589. whether this in three years, five years will result to anything.

  590. We have come up to this. This is not like

  591. a diligence. You want commitment, you want you won't guarantee

  592. before you want to do anything anymo Already you come

  593. in right if you want to guarantee way, it's that

  594. room for faith. The Paul new I doubt he did,

  595. you know, because he just got rejected people that he knows.

  596. There's no guarantee in life. You can procure all people

  597. and get recha. What guarantee is life true or not?

  598. So because you get rejected in one place that you're

  599. you're supposed to see opening, do you stop having faith now?

  600. No diligence persist, Faith persist. You care. I'm saying, you

  601. may be offended, but you still persist. You can I'm saying,

  602. or not you cannot be deterred. It's very sad and

  603. all when we get deterred by by by by failure,

  604. by rejection, by offense, we get deterred for such a

  605. great word to be done. People. I'm sure he's offended,

  606. I'm sure he's discouraged, but you still persist. Okay, now

  607. for two and he says, first thing, he continued for

  608. two years so that oh who doell remember it was

  609. not just teaching. Now everyone from the world was coming.

  610. You know who was he reaching out to everyone for replace.

  611. Sometimes you have no idea because we are so so

  612. more minded, we are so easy on, we give up

  613. so much that we don't realize the very place that

  614. we will rejected and cast out to us is the

  615. place where everybody meets. Even if it's not prime time.

  616. Even though it's not peak time, it's a five to ten,

  617. nobody will even come out to the sun. You use it.

  618. God will use that the things that people reject that

  619. He use it to want to put the shame the

  620. wisdom of the world. You came mean right, Oh the

  621. glory that the war wants to say. I'm not going

  622. to give you my prime time, my best slot, my

  623. best advertisements slot for you. I give you the crumbs.

  624. God will use the crumb to shame the world. Amen,

  625. God uses the crumbs. Okay. Now the next part is

  626. the exciting part. So he taught for two years what

  627. happens using crumbs? Are the crumb times and the slaughter

  628. nobody what happens verse eleven. Now, God, what unusual mirror

  629. curse by the hands of Paul. So they even the

  630. handkerchiefs of and or Aprons who were brought from his

  631. body to the sick, and the disease left them, and

  632. the evil spirits went out of them. Oh my goodness.

  633. I told you he was working right. And I told

  634. you it's hot, isn't it. You know how they drive

  635. off themselves handkerchiefsa prince la the one handkerchief I hold

  636. their user. Imagine nowadays, lay if Paul was here, he's

  637. not well and COVID massa people, he was doing so great, America,

  638. I want your COVID masks. Okay, people like what in

  639. the world? Hey, I tell you, the handkerchief is not

  640. better than the COVID master, I tell you it's not

  641. going to be better than man. Use this. I don't

  642. know whatever parting my use COVI mass in the mouth,

  643. you know, stays in the mouth there, but even the

  644. COVID master I won, so a hygienie. But people were

  645. so desperate for healing. You know. The people who come

  646. there are not just to watch, you know, the people

  647. who come to epesas because par they are desperate as well.

  648. Why do people will surrender and believe if anything, If

  649. you have cancer in your terminal disease, you will want

  650. to believe, you will, you will cling onto anything. You

  651. will travel the world, travel the seventh season, just to hey,

  652. is there a potion? Is there a figurine? Is there

  653. a scroll? Is there a blessing? Even a handkerchief that

  654. I could hold on to kill me? I tell you,

  655. so a lot of these places were selling hope to

  656. desperate people. Sure or not. Money to be made doesn't

  657. mean that premium. People will pay a premium for hope

  658. for a miracle. So was he selling anything? I say,

  659. you could not mean to say, tell your handkerchiefler, tell

  660. your handkerchief, okay. And not only that he was doing

  661. great miracle okay, see a great miracles come off obedience.

  662. And then what happened then in verse thirteen. Then let's say,

  663. then some of the itroinery and Jewish exources took it

  664. upon themselves to call the name of the Lord Jesus

  665. or the g is whom they rejected. They are. They

  666. start to use huh over those who had evil spirits,

  667. saying we we exercise you, okay, yeah, there's a lot

  668. of reference here. We exercise you by the name of Jesus,

  669. whom poor preachers chum um um june. Like it's all all,

  670. you know, it's like ricocheting. You know who we you Jesus, Paul.

  671. It's like how far would people use will and manipulate

  672. the words, you know, just to what game fame and glory?

  673. Amazing first hand, cannot USECD second canno use and use

  674. for Hannah. They really go all the way. Hey, and

  675. it gives a very strong detail. First fourteen also there

  676. were seven sons of Skiva, a Jewish priest, chief priest

  677. who did so the very synagogue, the very leaders that

  678. cast Paul out, his whole family. His children are now

  679. using Paul's name and using the name of Jesus to

  680. cust ah how things have turned. And then in verse sixteen,

  681. and the evil spirit answered and said, okay, you use

  682. all these names Jesus. I know poor I know, but

  683. who are you? You see her see the name of Jesus.

  684. And the Gospel is a double edged sword one Now

  685. it depends on how you approach it and which side

  686. are you on. If you are humble, if you have contract,

  687. if you are hungry broken like the be attitudes. When

  688. God Lord comes, even though it cuts, you are blessed

  689. because there's the other. Uh, there's the adults who hunger

  690. for and thirst for righteousness, for they shall be satisfied

  691. when Jesus comes. You're like, thank you Lord, plus adults

  692. you know, by those who hurt and reject and harden

  693. their heart, what do they get? Judgment? The only way

  694. we can be spared you and I can be spared

  695. on judgment is well Jesus Christ, Jesus before me, Jesus

  696. behind me. Yeah, I mean right, that spared from the

  697. judgment God because of Christ alone. Okay, said Jesus. I

  698. know I'm poorant not but who are you? And because

  699. of that what they did. They tried to wield the

  700. name and authority of Christ without the proper attitude. They

  701. stand on the wrong side, and that what happened then

  702. the man in whom the evil spirit was lived on

  703. them overpowered them and prevailed against them so that they

  704. fled out of the house naked and wounded. Judgment are

  705. really one exposes you. It's not just like overpowering. What

  706. exposed naked to the core scarier, very scary. Okay, So

  707. you want to escape judgment Jesus covering, Okay, it's very scary.

  708. On the last day, when everything will be exposed, you

  709. can say all the sweet words, all the right things,

  710. and one day everything there will be no secret thoughts,

  711. no secrets in the rumors that they will not be uncovered.

  712. You can say all the right things, all will be revealed. Okay, Sorry,

  713. I'm raised. I'm very serious, but I'm preaching you the

  714. real thing. Okay, I'm preaching you the real thing. Okay.

  715. Then what Then this became known to all Jews and

  716. Greeks dwelling Averstus, and fear fell among them, and the

  717. name of the Lord was magnified. What happens when you

  718. preach the word and God's power shown? Fear of God?

  719. And the next thing I tell you, how do you

  720. magnify the name of Jesus? Play loud, louder guitar, sing

  721. more songs the way that you magnify God is not

  722. like oh I believe, it's just telling the whole and

  723. putting on Facebook, Instagram. No, the name of God is

  724. magnified in your life when you fear him. You fear him.

  725. When you fear him, you will not lie. When you

  726. fear him, you will behave when you fear him, you

  727. will not simply accuse. But nowadays do we see the

  728. fear of God u godliness? There is no fear of

  729. God in their lives, isn't it. You want to manify God.

  730. Fear God. That is how you magnify him. You don't

  731. go a businessman, if you're entrepreneur, you're a worker. You

  732. don't manify God. Oh you know you play Christians all

  733. the time. No, man if I God. Fear God. So

  734. they in amongst your peers and the marketplace, people know

  735. who is this guy who is victor. He's a man

  736. who fears God. There's the one thing you know more

  737. than anything else, fear because there is where you tell

  738. people there's a reality of God. The reality doesn't come

  739. from G to C two e minor court, okay, comes

  740. from you fear God next and then verse eighteen. Many

  741. who had believed came confessing and telling their deeds. Fear

  742. came and then confession came out confessing and in verse nineteen,

  743. also many of those who practiced magic brought their books

  744. together and burned them in the site of all I

  745. told you before. What was what was selling? They were

  746. selling hope to desperate people, and in their desperation, they

  747. were selling witchcraft to them, promising all sorts of things

  748. from Diana fertility. Let the young women come and distract

  749. your eyes at the no you can see a bit

  750. of hope and youth and you all stuff like that

  751. they were selling. You know, I'm not sure the weather

  752. had the slides they were selling. You know. Uh, they

  753. were burning books go the next light. Yeah, I'm not

  754. saying that this is exactly how it looks like there were,

  755. but imagine now, you know it is like battling straight

  756. or a system night market like that. You know, you're

  757. just selling things and people are buying all the more.

  758. Oh this one from May of Silver, this one May

  759. of God. This one from Turkey, from Egypt. Oh, this

  760. one straight from Rome. One. Oh you know this how

  761. they were selling things, promising things, selling scrolls, selling potions.

  762. This one are from from Asia. Minor, this one from

  763. pig skin, this one from lion skin. You know, you'll

  764. write the scroll. And they were selling things last power, finances,

  765. healing and everything, making huge money from them. And I

  766. want to tell you at that time, people don't have books.

  767. One when you have a book, it's that you have

  768. a Mercedes Sea Class. You know. Books were very, very

  769. very expensive. And it says there. Now, look this gives

  770. the detail. It says there in verse verse nineteen, the

  771. second part, and they counter up the value and in

  772. total fifty thousand pieces of silver. You know, how much

  773. is that worth? Five thousand, five point five million US

  774. dollars in our current equivalent value? Oh, let's go to

  775. essess Tonmarkt and see people not five point five million?

  776. Will our money is? How much twenty two to twenty

  777. five million in gate? What can we buy around twenty

  778. two to five million? Giar? Oh, let's burn it up.

  779. You can you imagine how much money they were generating.

  780. How much money what this whole town, this whole city

  781. was selling, you know, and how this whole city was

  782. a prisoner and slaves too know, and Paul using the

  783. crumbs or what the society has to give to him

  784. is what detoxing the city. It's a dtox. Suddenly you

  785. take all this thing. Oh, your whole body is starting

  786. to react. Google. You know when you have you know,

  787. those of you have foot poisoning. You know it's not

  788. just local, it's complete, but you know it's the whole

  789. body goes into like a shock, you know, and a purging. This, yes,

  790. is a project direct purging. People were so scared. You know,

  791. your whole body is so scared of this. You know,

  792. this alien a virus. You know, our whole body goes

  793. into short and pushed out because there's a fear. The

  794. fear of go was on that city. They pushed everything out,

  795. every idolatry and witchcraft. This city has has sunk and

  796. drunk and drunk themselves. Drunker is pudging out with the

  797. crumbs that God is using. So don't despise the small hours,

  798. don't despise the message you have, see, because God really

  799. wants to own me. No, God is great, you know.

  800. And then of course there's the whole part and on

  801. the riot and phasis, which I'm not going to go

  802. into because it's just too long. But what happens, it's

  803. such that this small crumb, the five to ten that people.

  804. You know, nobody is using. When Paul uses, it causes

  805. the whole city to to detalks, to react. But yet

  806. the hole city also because the power there's what they

  807. call it. Well this Paul was saying in a book

  808. of Deficients. But wrestle not with flesh and blood, but

  809. with principalities and power of the darkness. You get me.

  810. There's a stronghold as well, imagine, but just one small

  811. slot that we can use God's desires for us to

  812. shake the cities. You know, y mean right to shake

  813. the cities. How much more? You're not alone enough. What

  814. the city has been involving for decades, for centuries. God

  815. can use her just a mere two years with a

  816. small thing to shake the whole. They have never seen

  817. such a miracle. Nobody is selling anything. It's a free gift.

  818. But homony will actually come by this power. The whole

  819. city is shaken up so much. Or they want to

  820. cast him, you know, if you read the hope that

  821. they want to know, they want to find poor and

  822. then cast him away because it was disrupting their economy,

  823. their livelihood as well. It's always the case one it's

  824. always about economy. Yeah, isn't it Your livelihood makes you scared,

  825. isn't it. That's what That's what That's what the whole

  826. media does. What if you don't elect them, you go

  827. into slavery, tyranny, Malaysia, everywhere. You ask the same thing.

  828. You don't elect this person that person, you do this.

  829. They scare you that doomsday is coming. Ready, you're appointing

  830. another bad guy and put a property or you know whoever.

  831. You know it's gonna come. Many scare you to death,

  832. isn't it. This is what they scare you as well.

  833. You let this guy, your sons and daughter is going

  834. to begging for bread in the streets. They will say that.

  835. They will associate that you believe in the Gospel means

  836. you're living in the streets. They scare you to death.

  837. That's what the world will always do. Par But people,

  838. our eyes are opened up by the world by the Lord. Amen. Come,

  839. let's stand together, loyah. So just a quick recaver. First thing,

  840. get your house in order. Amen, Get your house in order.

  841. Before you do anything else. Get your house in order.

  842. So as part of your response and your prayers to God,

  843. you're about to do great things. We thought without us God,

  844. he's going to do great things. But God is doing

  845. this around you know, He's going through every house, are

  846. knocking every door and opening his car. Who wants to

  847. be get on board? This car is going to move

  848. with or without you. But God is inviting. But you

  849. gotta get your house in order. Second thing, take whatever

  850. thing you are small, a jar of oil, half a bread,

  851. your weekends house, you think that cannot even hold the homes,

  852. Give it to the Lord. I do a small job

  853. in this place. Maybe I'm a full time mom. Only

  854. what can you give? You think there are crumbs? God

  855. will use it and how he will use it for

  856. to shake the entiret you. I'm saying you're not some

  857. of you. You may not be like a paw, but

  858. you could be like the tyrantness itself. You ought to

  859. be giving whatever that you have. It's oh, I want

  860. to hold back. I want to save it for rainy days.

  861. The God asks you to say for the rain day.

  862. I'm not saying that you cannot say for rainy days?

  863. You know, but did you really pray? If God has

  864. required you to give and you do not give her?

  865. Because it's going to require accountability, you can I'm saying now,

  866. why do you why do you store more than you ought?

  867. The Bible says, are you know because adults are who

  868. who will hold the grain, and they are meant to

  869. be sold in times of famine. In times of famine

  870. you have grain to sell, you do not sell. God

  871. will require account the same case as well. You can

  872. give and you do not give. There's an accountability that

  873. re course requires from you as well. So what can

  874. you give? It's very very important that we do our part.

  875. You whatever you have give, give give by faith. You

  876. cannot see in one you cannot know six months, one year,

  877. two years. You give unto the lords and Lord, I

  878. don't know how. I don't know your businessman. I'm not

  879. I'm not called to that meeting to know that businessman.

  880. It's out of my paycheck. But I trust you. I

  881. trust as you gave. Lord, you will add grades to

  882. your church. You will add your grades to every house.

  883. You will add your grades by locked down to their pockets,

  884. because you know they can be good stupards. You know

  885. what I'm saying here. God is looking for great and

  886. good and faithful stewards. You know He is not lacking

  887. in all. It's not like stop marketing. One day I

  888. cannot cannot be draw money I went because it's not

  889. like that. One and all God is looking for good

  890. and faithful stewards. He's one thing to invest, one thing

  891. to give. But are we good and faithful servants?

  892. We hope you've been blessed by this message. For more

  893. information on our church, please visit AKS Church do RG.

  894. We are also active on Facebook and Instagram. We're believing

  895. that this week is going to be a good week,

  896. a hit for you. God bless