Sermon
Fear of God (Acts 19) | Pr Matthew Chang
Publisher transcript
Transcript
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You're listening to a message to go from X church.
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We hope this message will light up your day.
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Turn with me to X chapter nineteen, X chapter nineteen.
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And so I'm still continuing on this series on Paul's
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missionary trip. And right now we're on his second third
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missionary trip. Ready, and we are taking off from X
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chapter nineteen, and I have prepared slides and before we
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read the word, I'm gonna do a bit of tour,
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you know, tour, you know, you know those walking tours.
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You go to a nice place and then they start
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to give you a bit of what they call it
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introduction and background to the city, to the place. And
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then as you're walking, then when you start to have
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a bit of idea why certain things happen and stuff.
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And so I'm gonna give you guys a bit of
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a tour. I'm by no means an expert, but I
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gather what I know and I share so that we
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we can we can learn a bit better. Okay, So
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we are talking about this very important city called the
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city of Ephesus. Okay, So in modern day right now,
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it's in I think it's in Syria or Turkey, Okay,
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And this is a very important city for a few reasons.
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First of all, it is sort of like a point
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and intersection between the east and the west. Okay, an
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intersection between the east and the west. In terms of
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size and importance, it's like the second most important and
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biggest city in the UH world at that time. Okay,
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let me ask you a question right now? What's the
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number two city in Malaysia? Right now? Who says been there?
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Hands up? Official one? We're not talking about like in
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a personal one. Okay, it's not I personally think it
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wasn't a who says be name? Who else? Any other
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candidates Prajaya? Okay, joho be specific not state jb okay
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any other candidates number two city in Malaysia. Clang, you
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have a lot of faith rather somehow, somehow you just
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said the troupe into the head? Right? How can stuff?
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You know? Okay, we got we got pen there and clang?
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What else? What's the number two city? But darlin Jaya
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the one greater faith there? Man, I can probably ja,
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I did not say number two. Who are saying somebody?
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Somebody says something Guccin. I'm from Guccin. Also, I'm not
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throwing puccinto their head. Also, where did you guys get
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your faith from? Man? I need to find out what
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you eat? Okay, you do want to know the official answer.
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It's Georgetown. Okay. I gotta give it to the bank people,
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give it to the pen Nan people. So what what what?
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What's the what's the winners? We want? They get the
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bayo lunch. Okay, it's very fair. Right, with great glory
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comes responsibility. Okay. Cool. So it's Georgetown. And so in
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that time, the number one city, of course is Rome.
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The number two city, so called by historians was Ephesus, okay,
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very powerful city known as the intersection between the east
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and the west. And also you know, of course a
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lot parts from the south western part. You know, they
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includes like regions of israel A to e Gyp to Ethiopia,
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stuff like that. So it's an intersection. But and people
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come to that place, to Ephesus to trade. But more
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than that, Ephesus was uh warism capital, okay, one of
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the capitals of tourism. And they were famous for two
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main attractions okay, two man attractions. The first they're famous
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for their Temple of Diana. Okay, Temple of Diana. This
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is the famous Temple of Artemis of Diana. Okay, and
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U you know Diana and Artemis is a Roman name
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or Greek name, quite interchangeable. They have similar gods by
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just different names, Okay. And the Temple of Artemis or
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Diana is actually one of the seven ancient Wonders of
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the world. Okay, one of the greatest Okay, most beautiful, huge, beautiful. Okay.
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It's not just a temple, it's the most important building.
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Also a place of administration and commerce as well. There
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were marketplaces, banks, money exchange. It's like it's also a
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mani stration and governance. It's like our dbkl. Okay, you
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want to get license for opening up a shop, to
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buy a house, to everything you go there as well.
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So everything was congregated into one soul. You have already
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guessed it. So their religion and their daily life is
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actually integrated, okay, integrated lifestyle of religion and civil life
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as well, integrated. Okay. And so a lot of the
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what they call it, ah, we have a lot of
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and it's it's the fame of the temple is renowned
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very very now. Of course, there are other cities that
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worship these goddess as well, but none like Ephesus beautiful,
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and even he has his own background story. I don't
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know too much. Some of you might know the story
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of Atomis that came from Zeus, and then you know
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a progeny, and then there's a and then when he
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casts her out, there's a stone that actually landed in Ephisos.
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And then there there's a legend that says that the stone,
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the blackstone, is actually inside the temple and its people
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are worshiping it. You know me if you want to
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believe that. Okay, it's very beautiful people, and it's an
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intersection because a lot of people from both the East
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and the West com to view, uh, this temple as well,
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very well renowned, Okay, so a lot of people come
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here to to explore the legends, the myth and innto
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one this wonder as well. Okay. So that's what what
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what what's very known for. And on top of that,
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a lot of the belief of and the the belief
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and the mythology surrounding the prince. Okay, the Goddess of
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Dinah's going to say, Princess Diana, and I said that
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this is like for the fourth and fifth time because
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I'm precious the message every time I say that. Okay,
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the goddess digna altemus okay, also penetrated into the daily living,
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because like I said, it's in a graded Okay. Religion
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and civil life were integrated because of that is sipping
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into it. And so for example, the temple that I
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have a lot of worshippers and also servants, and a
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lot of them hire young lady. Why because the goddess
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of Diana is the goddess of what who knows fertility, virginity.
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So they were very adored by young women, okay, and
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they hire a lot of a lot of young women,
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pledging themself to serve as well. And unfortunately in their
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service it's not just that say hi hosts. There are
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some more promiscuit services that they actually offer as well.
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And that's why if you read you know a lot
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of some of the letters, whether it's in Corinthians or
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in Ephesus, Paul Well mentioned about adultry very very clearly.
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But because it's so integrated in their culture, it was
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seen as normal. You'n. It's seen accepted inside the society
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because it's integrated. Okay. But God, but but what say
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if you're in this world, but not of this wha
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you know, being, do not conform, but be transformed by
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the renewing of your It doesn't matter what people accept.
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People say, Okay, people say, it's not a scene, do
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what they want. But God's word has to hold higher
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than all of this. You get what I'm saying.
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You.
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No, it's a really difficult thing. But this is what
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we are called. It's believe it's called too as well. Okay. Now,
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the second thing they are very known for, okay, of
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course is the Great Theater of Ephesus. Okay, later on
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in the chapter, you would know that this these two locations,
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the temple and the theater, also will be involved in
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this chapter. Uh. This great theater, it still has its
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ruins still available. There can see up to twenty five
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thousand people. It's empty because it's only half empty. That's
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that's what I was like, Oh we going for. Oh
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that's why they come with a mvy. It's called half
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envy and yeah, and it's it's quite amazing and no loudspeaker,
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but yet the voice projection and the architecture is able
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to project it. It's quite amazing. Uh feet Uh that
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has been done at that place as well. Now now
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that we and now that okay, now I just want
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to let you know. Okay, So now the main trade
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and the economy that sustains the city comes from the
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temple and from the theater, arts and religion as well.
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So a lot of people come, they tour, they enter
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the temple, they pay money. They also buy a lot
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of figurines, a lot of these what they call it
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figurines of idols of Diana. They sell scrolls, you know,
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written in animals, skins, you know, they sell potions made
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from certain blood. Because it's because it's so religious and
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so integrated. Selling all this witchcraft is very very common
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and very very what they call it rewarding, very high,
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very what's the word lou lucrative? Yes, I want to
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say ludychrus lucrative. Okay, my dictionary is still updating. Okay, Okay,
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so let's read. Okay, now we've got to be understanding. Now,
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let's read. Okay. And it happened while Apollos was at Corinth,
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that Paul, having passed through the upper regions, came to Ephesus,
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and finding some disciples, he said to them, did you
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receive the Holy Spirit when you believed. So when they
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said to him, we have not so much as heard
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where there is a holy Spirit. And he said to
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them into what then were you baptized? So they said,
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into John's baptism. Then Paul said, John indeed baptized with
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a baptism of repentance, saying to the people that they
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should believe on him who will come after him, that
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is on Christ Jesus. When they heard this, there were
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baptized in the name of the Lord Jesus. And when
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Paul had laid hands on them, the Holy Spirit came
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upon them and they spoke with tongues and prophesies. Now
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the men were about twelve in awe. Okay, let's pause
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there for a while. A lot of times when we
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read this, right, we will think, like, okay, what did
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you catch out of it? The fact that we said, okay,
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Paul was doing his duty. He preached and praised God,
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Holy Spirit manifested, and they were filled and they you know,
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can spoke speaking Thomas. But my may I submit to
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you a very important lesson for you and I about
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something that God is trying to communicate here. Okay. Now,
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first of all, you have to understand be a context.
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Who is a Paulus any idea? Who is a post Apollos?
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Is he one or th disciples? No? Okay, apaulass if
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you read the chapter before terminist of pause, he is
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a Jew. But he came from this place called Alexandria.
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Where is Alexandria anyone? Well done? Okay? The other the
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previous one. It took quite a while for people to
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people kild There's one guy who told me, you know,
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it came from Greece, you know, understandable because in Alexander
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the Great. But Alexandria is in actually northern Egypt. Okay,
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why is it not an Egyptian name? Okay, because it
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was renamed by Alexander the Great as well. Now the
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next question I have what is Alexandria known for. What
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the Great Lighthouse isn't it? Okay? What else? The the
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like the Great Library? These two main things, the Great
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Lighthouse and the Great Library. Okay, I don't know about
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the Great Lighthouse, but I do know that the Great
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Library is one of the seven Great Wonders of the
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ancient world as well. We covered to today one of
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the temple and now the library as well. Okay, I
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hope you'll be interested to find out more by google it. Okay,
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So Alexandria is known for the Great Library because I
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think if not sacking the king is but told me,
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I think people not mistaken. Of course, it could be
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someone else. He wanted. He wanted. He wanted to make
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Alexandria to be glorious by gathering a lot of the
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knowledge from everywhere east, west, north and south. So he
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was gathering things. But one thing that he couldn't really
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convert or like translate was what the Hebrew Old Testament. Okay,
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now imagine me Old Testament. Okay, we're mainly written in
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what in what language? Hebrew? Partly in Arabic as well. Okay,
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but in Jesus' time and in times of Ects, what
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were the main languages spoken in the Norn world? Greek?
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So you see there's a divide. Okay, Hebrew is not easy, man,
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Hebrew is It's almost like character is rare. So there's
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a big gap between the Old Testament and then the sorry,
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the Hebrew and Aramic and the non word as well.
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So most of it, of the knowledge of the Old
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Testament were residing within the Jewish community and in like Elexandria.
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I think the king wanted to make this known, and
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not for him to himself to understand and to make
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it known. What did he do? He actually recruited seventy
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elders and scribes from Israel to come down to Alexandria
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and to translate the first copy of the Old Testament
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into ancient Greek. There's two types of great Ancient Greek
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and modern Greek. Okay, there's ancient great modern Greek. So
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this seventy elders and scribes is what we call now
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the sept two Agents sets seventy. Oh have you heard that?
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The subdivision before? Someone you're like, oh, when we refer that,
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So it's actually referring to the first translation of that
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into ancient Greek. And this was a very very humongous
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and important milestone for the Old Testament and the uh
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Judaism as well to be able to translate it in that.
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And it may know suddenly when you translate it, because
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the people who can read the Old Testament will only
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the select juice. But now it's open up to the
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all the gentile world, okay, And it's now that original
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copy was residing in Alexandria and Apaulaus was a student
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that studied and learned from there. And so when he meant,
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when the Bible gives a detail that he comes from
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Alexandria in chapter eighteen, we have a lot more understanding
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already that what he kind of learned, what was he
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known for? What was he doing there, and what kind
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and more importantly, what is his theological understanding and where
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he started and where he ended. That is why when
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Paul comes into the picture, Okay, imagine this is Epsus.
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Before Paul arrived, Apollos was there. Apollos came to Ephesus.
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He preached, but he didn't preach the full version. He
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preached version one. He preached all the way from Abraham,
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all from Moses, all the way Okay, until John the
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Baptist gay because there was all he knew. There was
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all he had, and when he saw what Paul John
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was preaching, he believed. Because he knew what John the
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Baptist was prayer is consistent with the Old Testament, what
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he read from their subdivision. Okay, it's a great way.
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So when he was she was preaching people repent, repent.
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There is why and a few people believe, which is
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about twelve people. These twelve people believe again all the
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way until John's baptism, which is RepA sentence, prepare you
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the way for the Lord. Okay. Then aupall Us moves
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and then Paul comes into Ephasus amidst these twelve people
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and he asks them onto work that baptism. What you're
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baptized into into jobs baptism? And what did Paul say?
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It's good, but it's not complete. Okay, it's good, but
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it's not complete. Now why did this matter to Paul?
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And I'm telling you this is a very important principle
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that you and I have learned to learn. Okay, every
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one of us, especially if you're a family man or
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a father or mother. Okay, before you go and do
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any ministry, before Paul even goes out to preaching the
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Synagogusta or to do anything miracle, get your house in order. Okay,
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turn your neighbor and say, get your house in order.
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It's very important thing, very important principle, very very important principle.
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It's not what this is not the only timer, it's
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not only time. You all, we must get your house
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in order, your own household. Before Moses could even go
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to Egypt to deliver its people are God was sending him,
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you know, But it says that God wanted to kill
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him halfway. Why God want to kill Moses whom he
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sent halfway, isn't it? Then it was revealed later what
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he didn't circumcise his son on the eighth day, and
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the wife have the gout and cut him, cut the board.
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Poor boys, mother's gonna tie and then throw it all
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on his like and surely you're black, so my blood.
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The wife covered for him, But there's another teaching, the
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principle of covering him, right how dam covers for if
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covers for a husband and wife cover each other, there's
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the principle of covering. But this covering applied for Moses,
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and this cover ring spare Moses' life, you know, because
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Moses didn't get his house in order. So no may
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no mistake, no no great, no matter how great your
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calling is, how great a ministry are, and people depend
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on you, if you don't get your house in order,
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God cannot use you scarier. It's scary, you know. We
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don't use and Holy that's he We don't go, you know,
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but you cannot bargain. We've got one and not God
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can use anyone. You cannot just say, oh, I'm you know,
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but my ministry is so good, too big to fail.
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No such thing, No such thing God is talking about.
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Get your house in order. Same thing as you know,
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Peter Apostle Peter as well, before Pentecosts happens, What do
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you have to do? One was missing, one disciple was missing.
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He read the scripture, Let another take his office. So
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before Pentecos happens, one must you do final replacement before
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the Holy Spirit comes? Even Peter, I tell you whom
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God has charged her to take this gospel outrun himself
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here has to get his house in order before saving thousands.
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You know, yeah, I mean right. So this principle of
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getting your house in order is real people, very very real,
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you know, for me, for you, and not everyone as well.
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It's very very important. So paul comes into his house
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twelve people paul Us has left. So the first thing,
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what does it mean? What does it mean to get
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your house in order? A few things, okay, just quickly.
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First thing is that the people that ought to be
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in your house need to be in the house. The
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people that are not are not supposed to be in
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your house. Need to be outside the house. It's like
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having a town hall. Who comes into a townholl for
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your company cannot be outside people, right, he must be
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your own people. That's why Peter replaced. Okay, it's very important.
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People who are not in your house better be outside
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because they're gonna unduly influence your own people. Cannot be
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wolves and lions inside the bong. The sheep's one, you know,
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give me right, get your house in order, one a check,
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and just take this whole time to talk about this preaching.
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You know. Okay, the third and the third thing, you
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make sure that the people in your house are properly
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fed the right thing. Feed my sheep? Have you given
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them fully? Just meal? Only they don't give them the
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full thing? So when he sees the people only know
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until the baptism of John, he's like, good but not complete.
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It's like you're eaten rice, but you have not eaten
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your vegetables and meat. You know, like sometimes the guys are, ah,
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just just eat no young food, and then the mothers say,
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oh no, you must have three things, meat, vegetable and rice.
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You know, the mothers will be very careful. Okay, I
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am not so much okay, proper wholesome meal. Oh so
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suppose and no, it's good, but you need to be
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fed the full, complete truth. Then he explained the whole,
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the whole baptism until Christ, and they believed, and immediately,
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as a proof of God's approval, they received the Holy Spirit.
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Then only we move on to the next part. Makes sense.
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So what's the lesson? Number one? Get your house in order,
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repeat me after me. Get your house in order. Turn
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to your neighbor, get our house in order. Okay, okay,
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I don't have to tell the person to get your
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house in order, like get our old house in order.
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Like okay, get our house in order. It's very important thing.
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That is why I tell you what is the charge
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for parents? You need to share the gospel with them
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if they are of reasonable age, get them baptized. Very
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important thing, very important thing. I'm not saying that you say, oh,
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you know, it's just about there. I can tell you
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you don't drive for car, the steering wheeler that doesn't
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align with the wheel outside one you know you can
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steal it, but then the outside of the wheel is
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not the same place. You won't move one. And know
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what you profess inside is also important outside as well.
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And that's what I'm saying. You know, it's very very important. One.
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There is spiritual significance into it as well. Okay, that's
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the that's the first important point I have to share
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with you guys, everybody. Okay, so ah learn thing. Ah, Okay,
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let's go with verse number eight. And he went into
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the synagogue and spoke boldly for three months, reasoning and
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persuading concerning the things of the Kingdom of God. So
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when he arrives to the new place, what's the first
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place they need to go? To? Synagogue? Why the synagogue
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his own kings, his own kinspeople. Isn't it his own people? Okay,
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it's like you know you're beIN. Then you go back
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to beaning people first. Okay, okay, you know your own people.
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You have the same religious background understanding, should be able
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to convince them. He went there for three months, reasoning
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and persuading. But then what happened in verse nine, But
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when some of were hardened and they not believed, but
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spoke evil of the way. What were the Christians called
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before they were known as Christians? The people of the
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way to your neighbors, in case we can't call each
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other Christian, next time you can call each other. You
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are the people of the way, are you? The way?
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You know, people of the way is like the Mendolorian
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and this is the way? Okay, all right, Okay. Then
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he says that he departed from them and withdrew the disciples,
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so spoke three months to the place that he in
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no where his own people would probably should understand him. Okay.
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But then they rejected him. Not only rejected him, not
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only did they not believe. They spoke evil. So anything
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evil means why the opposite of good, the opposite of
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what God approves. That is what it's called evil, you know,
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I mean right, it's not defined by man and by
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defined by God. Evil is always it's always cut by
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the word of God, cut by what God defines. Okay, evil, Okay,
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So when you spoke evil about the way, you're speaking
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evil against God, you know, be called God. What has
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God declared good? You have proclaimed evil? And what God
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has proclaimed evil? Now you have proclaimed good. That's wrong. Okay.
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Now this is the part I want you to guys
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to underline. Okay, probably the message of the day he
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departed from them and rule the disciples, reasoning daily in
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the School of Tyrannus. Underlying the part reasoning daily in
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the School of Tyrannus. This is the main thing we're
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going to focus about a school. Okay, this is our
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message for today. They're all may no, and you'll be wondering,
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what in the world is this? Give me, give me
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something more epical life for God so love the world.
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But no, we will stick with this verse and he
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says he in verse ten. And this continued for two years.
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So they're all who dwell in Asia heard the word
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of the Lord Jesus, Bulb Jews and Greeks. Now two things.
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First thing, he spoke to his own people. He got rejected.
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Three months spending there, rejected, came out. You would think
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that he'd probably be discourage reading. But yet out of
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his rejection for a from a very clear opening. Sometimes
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in life you will see a very clear open door
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if I do this, maybe he thought, I'm sure this
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is this by right, should be the way that God
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we blessed. Okay, a clear opening. But yet it didn't work.
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And he comes outside there and he and he comes
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to this school and allowed him to teach there for
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two years. Now I only pay a bit of attention
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some of how many of you have the ESV Bible
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in English Standard version? Okay, if you look at that
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your ESV Bible, there you will have a notation there
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not all that it has, that it gives an extra detail.
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The one of the manuscripts will say that he taught
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from the fifth to the tenth hour. Okay, Now why
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does that matter? And how does this apply to us
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as working adults? All of us are here working adults. Okay?
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What is the fifth hour? What time is it a
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fifth hour? No? Five o'clock? In ancient times, in Jewish times,
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the first hour starts at six in the morning. Why
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is when they start to work. The first hour is
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when they start to work. The sixth hour in the
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morning is the first hour, not like our hourst hour
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nowadays it's like twelve am in the morning. You know,
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the first hour is always six hours if you add
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five the way it's what time eleven o'clock? Tenth hour is?
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What eleven two four o'clock? What is happening from eleven
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to four o'clock everywhere? Why? It's very obvious working? What else? School?
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What else? I tell you something that we all agree with?
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Hot Sun? Do you see anyone working outside or all
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of us are inside a nice cool air complace like this. Hey,
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in the working world at that time people work. Most
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of the time, they work outside hard labor work. Okay,
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what the top time work? They don't work like nine
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thirty one and okay. They work from six in the
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morning or sometimes even five in a wee hour. Why
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no sun cool? The big the most busy time is
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from six onwards all the way until ten o'clock. Hour.
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Time first hour to the fifth hour is where the marketplace,
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everything happens and everything okay, there's where the work. It
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is peak hour okay, because they are very rarely roof okay.
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And even schools. I don't show about school. It could
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be a lecture hall. But there is a very high
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chance that this school is just an open space. You
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must understand. Our schools are are not like the school
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that we understand now. It's not like primary Chinese school
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and stuff like that. The school have only one thing
-
and one thing on it. They're not selling certificates, so
-
taking care of a job. Nobody get jobs like that.
-
Want to know the school has only one thing and
-
one thing on it. That's why they called university university
-
means the place where you learn to understand how the
-
universe works. Makes sense? Makes sense? Now. Universities is to
-
teach you how the universe works. So people will go
-
down and you know, you see the statue there and
-
thinking and there thinking, thinking, thinking. So there are no textbook, nothing,
-
no clipboard, no GBT. It's just an open hall and
-
they invite all the smart people. Cytargerers, Plato, Socrates. What
-
is life? Someone would saying life is like what like
-
Bruce Lee, you know, it's like why do things for?
-
What are these seasons? What is the meaning of life?
-
Are you epicurean? Are you sto weak? You know it?
-
Cat mean right? So they debate. So that's why it's
-
an intersection for all the religious beliefs. You get mean right.
-
Everybody's coming to debate, present your god zeus art and
-
means whatever to everybody thinking how much the world works?
-
You get me right. So there were That's where the
-
Greeks were not to be great thinkers. They think too much,
-
ready things so much, and I do they're left to
-
ruin you know the thing. They were trying to understand
-
how the universe works. Now our universities okay, they tell
-
you how the universe works, and they sell you, sell
-
you a piece of paper. Okay, Cory, not this is
-
why it's becoming. It's become commercialized. But actually, if you
-
want to know how the universe works, you don't go
-
to universities. You go to the Creator. Going on where
-
else where you want to go, you go to the creator,
-
the creator design name. Ma's like, you have an Apple phone,
-
you go to some soon to find out how Apple works.
-
Doesn't make sense, right, Hey, I claim my warranty and
-
not for Apple under Samsung Sampson. Look at You're like,
-
what in the world I needn't create this? Why should
-
you know? You use it wrongly? Why should you blame me?
-
Isn't it? That's why God gave you the Bible so
-
you know how your life is supposed to work, the instruction,
-
the purpose, the meaning of your life. You go better
-
the Creator. But now no man, refuse that. I rather
-
crack my head and figure it out than rely on you,
-
isn't it. There's the defiance and the self righteousness of men,
-
isn't it? After you go one whole big round, ready
-
until the end, when you're still on your death, on
-
your on your dying breath. It's like, I really have
-
no answer. All the money, all the knowledge you get,
-
do you know where you're going? You don't. No amazing,
-
isn't it? Okay, now you're going too far? Really twelve time? Okay? Everybody, okay,
-
doing so far? So this so is very likely that
-
the school has no roof. People were just there and then,
-
you know, not just thinking, debating, and so the school
-
was tough from like six o'clock all the way nine
-
until ten. When the sun comes up. I'm sorry, it
-
could be roof or not. When the sun comes up,
-
everybody in the society stops working. The farmers, the know,
-
all the tradesmen. Paul was also working at the same time.
-
You know that Paul actually worked. What was he working as?
-
He was a tent maker? Okay, he was. He collects
-
donkey hair. Okay, why don't key here? Apparently donkey hair
-
is very good for tenth Okay, I don't know. I'm
-
not expert. I don't know. Don'tkey here in my house? Okay,
-
this is what they say. Like I take it as
-
it's like, how many of you have donkey hair in
-
your house? Maybe you can correct me, Okay, but apparently
-
don'key hair very good. You know he can make ten
-
and you know it's like you know, they say, oh
-
they don't have you know, shoppy shop short shoppy, you know, no,
-
no to sell. They were sitting on the main streets
-
thirty some peoplemes and poop and stuff like that as well.
-
And then they were sitting like a small corner and
-
then they will put up the small thing and then
-
they were selling sell from six o'clock until ten o'clock.
-
When the sun comes up, everybody push their thing in
-
or they put back up in a tear. They go
-
to a tree or somewhere, and then they rest all
-
the way until four o'clock and they start selling again.
-
So from that hour, what did Paul do? He went
-
to the school and he said, hey, nobody's gonna teach, right,
-
nobody's gonna use. Everybody's resting right, give me that snot.
-
Let me ask you this question. We always say that
-
God show me an open door in my life. Let
-
me ask you right now, what is your five to
-
ten in your life? You are Paul is working. You
-
are working as well. Why is your five to ten?
-
This is a daily thing. You know, you're not talking
-
about my weekend daily. He has a five to ten.
-
He he and he and he and I? You and I?
-
He and us are we are We are not that different.
-
All of us are not that different. You know he
-
came in right, he was rejected from this. You know,
-
you just look at the simple things in life. What
-
do I have? God give me? Give me the five
-
two tens? Why is your fire to ten? Maybe after work?
-
Sometimes afterward? Oh yeah, it's what's hired? Ready? So many
-
meetings already? Or I have to go to homes. Ah,
-
God give me strake. It's not just you. Sometimes I
-
also get tired. Okay, our leaders get tired. You get tired,
-
and not only that. Pastor just said that LDP ninety percent.
-
Gan ready. You know I tell you so many things
-
against us, not people true or not? God, why why
-
this not? But these are the five to tens. Time
-
being start in the gym. Time when you left your
-
work at ten o'clock instead of six o'clock. Your weekends
-
so precious to you, so precious. I'm sure it's precious.
-
Time with your family. It's very important. I don't disagree
-
with it. But even time if you're a family and
-
you still got time one and no, you want to
-
give the netflix? Do we get for you know other things?
-
Self richment? Oh, I need to invest in ourselves. Paul
-
faces the same delima as well. So but he used
-
the five to ten and then you and you know
-
what not he I don't know whether he fully understood
-
the gravity he did. I don't think he preached himself. Oh,
-
I see her vision. If I use the five to ten,
-
you know this whole thing is gonna happen. I think
-
he just like if I cannot do and when you do,
-
see when you walk up, you don't figure out. Oh,
-
I'm going to do one year? No, six months, two years?
-
We don't know why? No, No, we really don't know why. No. No.
-
Sometimes oh I'm scared because I don't know if I
-
can commit. No. I tell you, God's grace is added
-
when you walk or not before it as It's like squeezing.
-
I say this, It's like squeezing a toothpaste. You now
-
you applied. When you squeeze, it comes out, and apply
-
you stop squeezing and it stops coming out. But God
-
gives the toothpaste. Human you cannot generate on toothpaste, but
-
it requires you to squeeze. It requires this one word,
-
diligious diligence from start to end. Diligence. Diligence is about
-
I don't know, I just need to do it, and
-
I do, and I do, and I do, and God
-
will add. This is diligence. And all diligience is not Oh,
-
whether this in three years, five years will result to anything.
-
We have come up to this. This is not like
-
a diligence. You want commitment, you want you won't guarantee
-
before you want to do anything anymo Already you come
-
in right if you want to guarantee way, it's that
-
room for faith. The Paul new I doubt he did,
-
you know, because he just got rejected people that he knows.
-
There's no guarantee in life. You can procure all people
-
and get recha. What guarantee is life true or not?
-
So because you get rejected in one place that you're
-
you're supposed to see opening, do you stop having faith now?
-
No diligence persist, Faith persist. You care. I'm saying, you
-
may be offended, but you still persist. You can I'm saying,
-
or not you cannot be deterred. It's very sad and
-
all when we get deterred by by by by failure,
-
by rejection, by offense, we get deterred for such a
-
great word to be done. People. I'm sure he's offended,
-
I'm sure he's discouraged, but you still persist. Okay, now
-
for two and he says, first thing, he continued for
-
two years so that oh who doell remember it was
-
not just teaching. Now everyone from the world was coming.
-
You know who was he reaching out to everyone for replace.
-
Sometimes you have no idea because we are so so
-
more minded, we are so easy on, we give up
-
so much that we don't realize the very place that
-
we will rejected and cast out to us is the
-
place where everybody meets. Even if it's not prime time.
-
Even though it's not peak time, it's a five to ten,
-
nobody will even come out to the sun. You use it.
-
God will use that the things that people reject that
-
He use it to want to put the shame the
-
wisdom of the world. You came mean right, Oh the
-
glory that the war wants to say. I'm not going
-
to give you my prime time, my best slot, my
-
best advertisements slot for you. I give you the crumbs.
-
God will use the crumb to shame the world. Amen,
-
God uses the crumbs. Okay. Now the next part is
-
the exciting part. So he taught for two years what
-
happens using crumbs? Are the crumb times and the slaughter
-
nobody what happens verse eleven. Now, God, what unusual mirror
-
curse by the hands of Paul. So they even the
-
handkerchiefs of and or Aprons who were brought from his
-
body to the sick, and the disease left them, and
-
the evil spirits went out of them. Oh my goodness.
-
I told you he was working right. And I told
-
you it's hot, isn't it. You know how they drive
-
off themselves handkerchiefsa prince la the one handkerchief I hold
-
their user. Imagine nowadays, lay if Paul was here, he's
-
not well and COVID massa people, he was doing so great, America,
-
I want your COVID masks. Okay, people like what in
-
the world? Hey, I tell you, the handkerchief is not
-
better than the COVID master, I tell you it's not
-
going to be better than man. Use this. I don't
-
know whatever parting my use COVI mass in the mouth,
-
you know, stays in the mouth there, but even the
-
COVID master I won, so a hygienie. But people were
-
so desperate for healing. You know. The people who come
-
there are not just to watch, you know, the people
-
who come to epesas because par they are desperate as well.
-
Why do people will surrender and believe if anything, If
-
you have cancer in your terminal disease, you will want
-
to believe, you will, you will cling onto anything. You
-
will travel the world, travel the seventh season, just to hey,
-
is there a potion? Is there a figurine? Is there
-
a scroll? Is there a blessing? Even a handkerchief that
-
I could hold on to kill me? I tell you,
-
so a lot of these places were selling hope to
-
desperate people. Sure or not. Money to be made doesn't
-
mean that premium. People will pay a premium for hope
-
for a miracle. So was he selling anything? I say,
-
you could not mean to say, tell your handkerchiefler, tell
-
your handkerchief, okay. And not only that he was doing
-
great miracle okay, see a great miracles come off obedience.
-
And then what happened then in verse thirteen. Then let's say,
-
then some of the itroinery and Jewish exources took it
-
upon themselves to call the name of the Lord Jesus
-
or the g is whom they rejected. They are. They
-
start to use huh over those who had evil spirits,
-
saying we we exercise you, okay, yeah, there's a lot
-
of reference here. We exercise you by the name of Jesus,
-
whom poor preachers chum um um june. Like it's all all,
-
you know, it's like ricocheting. You know who we you Jesus, Paul.
-
It's like how far would people use will and manipulate
-
the words, you know, just to what game fame and glory?
-
Amazing first hand, cannot USECD second canno use and use
-
for Hannah. They really go all the way. Hey, and
-
it gives a very strong detail. First fourteen also there
-
were seven sons of Skiva, a Jewish priest, chief priest
-
who did so the very synagogue, the very leaders that
-
cast Paul out, his whole family. His children are now
-
using Paul's name and using the name of Jesus to
-
cust ah how things have turned. And then in verse sixteen,
-
and the evil spirit answered and said, okay, you use
-
all these names Jesus. I know poor I know, but
-
who are you? You see her see the name of Jesus.
-
And the Gospel is a double edged sword one Now
-
it depends on how you approach it and which side
-
are you on. If you are humble, if you have contract,
-
if you are hungry broken like the be attitudes. When
-
God Lord comes, even though it cuts, you are blessed
-
because there's the other. Uh, there's the adults who hunger
-
for and thirst for righteousness, for they shall be satisfied
-
when Jesus comes. You're like, thank you Lord, plus adults
-
you know, by those who hurt and reject and harden
-
their heart, what do they get? Judgment? The only way
-
we can be spared you and I can be spared
-
on judgment is well Jesus Christ, Jesus before me, Jesus
-
behind me. Yeah, I mean right, that spared from the
-
judgment God because of Christ alone. Okay, said Jesus. I
-
know I'm poorant not but who are you? And because
-
of that what they did. They tried to wield the
-
name and authority of Christ without the proper attitude. They
-
stand on the wrong side, and that what happened then
-
the man in whom the evil spirit was lived on
-
them overpowered them and prevailed against them so that they
-
fled out of the house naked and wounded. Judgment are
-
really one exposes you. It's not just like overpowering. What
-
exposed naked to the core scarier, very scary. Okay, So
-
you want to escape judgment Jesus covering, Okay, it's very scary.
-
On the last day, when everything will be exposed, you
-
can say all the sweet words, all the right things,
-
and one day everything there will be no secret thoughts,
-
no secrets in the rumors that they will not be uncovered.
-
You can say all the right things, all will be revealed. Okay, Sorry,
-
I'm raised. I'm very serious, but I'm preaching you the
-
real thing. Okay, I'm preaching you the real thing. Okay.
-
Then what Then this became known to all Jews and
-
Greeks dwelling Averstus, and fear fell among them, and the
-
name of the Lord was magnified. What happens when you
-
preach the word and God's power shown? Fear of God?
-
And the next thing I tell you, how do you
-
magnify the name of Jesus? Play loud, louder guitar, sing
-
more songs the way that you magnify God is not
-
like oh I believe, it's just telling the whole and
-
putting on Facebook, Instagram. No, the name of God is
-
magnified in your life when you fear him. You fear him.
-
When you fear him, you will not lie. When you
-
fear him, you will behave when you fear him, you
-
will not simply accuse. But nowadays do we see the
-
fear of God u godliness? There is no fear of
-
God in their lives, isn't it. You want to manify God.
-
Fear God. That is how you magnify him. You don't
-
go a businessman, if you're entrepreneur, you're a worker. You
-
don't manify God. Oh you know you play Christians all
-
the time. No, man if I God. Fear God. So
-
they in amongst your peers and the marketplace, people know
-
who is this guy who is victor. He's a man
-
who fears God. There's the one thing you know more
-
than anything else, fear because there is where you tell
-
people there's a reality of God. The reality doesn't come
-
from G to C two e minor court, okay, comes
-
from you fear God next and then verse eighteen. Many
-
who had believed came confessing and telling their deeds. Fear
-
came and then confession came out confessing and in verse nineteen,
-
also many of those who practiced magic brought their books
-
together and burned them in the site of all I
-
told you before. What was what was selling? They were
-
selling hope to desperate people, and in their desperation, they
-
were selling witchcraft to them, promising all sorts of things
-
from Diana fertility. Let the young women come and distract
-
your eyes at the no you can see a bit
-
of hope and youth and you all stuff like that
-
they were selling. You know, I'm not sure the weather
-
had the slides they were selling. You know. Uh, they
-
were burning books go the next light. Yeah, I'm not
-
saying that this is exactly how it looks like there were,
-
but imagine now, you know it is like battling straight
-
or a system night market like that. You know, you're
-
just selling things and people are buying all the more.
-
Oh this one from May of Silver, this one May
-
of God. This one from Turkey, from Egypt. Oh, this
-
one straight from Rome. One. Oh you know this how
-
they were selling things, promising things, selling scrolls, selling potions.
-
This one are from from Asia. Minor, this one from
-
pig skin, this one from lion skin. You know, you'll
-
write the scroll. And they were selling things last power, finances,
-
healing and everything, making huge money from them. And I
-
want to tell you at that time, people don't have books.
-
One when you have a book, it's that you have
-
a Mercedes Sea Class. You know. Books were very, very
-
very expensive. And it says there. Now, look this gives
-
the detail. It says there in verse verse nineteen, the
-
second part, and they counter up the value and in
-
total fifty thousand pieces of silver. You know, how much
-
is that worth? Five thousand, five point five million US
-
dollars in our current equivalent value? Oh, let's go to
-
essess Tonmarkt and see people not five point five million?
-
Will our money is? How much twenty two to twenty
-
five million in gate? What can we buy around twenty
-
two to five million? Giar? Oh, let's burn it up.
-
You can you imagine how much money they were generating.
-
How much money what this whole town, this whole city
-
was selling, you know, and how this whole city was
-
a prisoner and slaves too know, and Paul using the
-
crumbs or what the society has to give to him
-
is what detoxing the city. It's a dtox. Suddenly you
-
take all this thing. Oh, your whole body is starting
-
to react. Google. You know when you have you know,
-
those of you have foot poisoning. You know it's not
-
just local, it's complete, but you know it's the whole
-
body goes into like a shock, you know, and a purging. This, yes,
-
is a project direct purging. People were so scared. You know,
-
your whole body is so scared of this. You know,
-
this alien a virus. You know, our whole body goes
-
into short and pushed out because there's a fear. The
-
fear of go was on that city. They pushed everything out,
-
every idolatry and witchcraft. This city has has sunk and
-
drunk and drunk themselves. Drunker is pudging out with the
-
crumbs that God is using. So don't despise the small hours,
-
don't despise the message you have, see, because God really
-
wants to own me. No, God is great, you know.
-
And then of course there's the whole part and on
-
the riot and phasis, which I'm not going to go
-
into because it's just too long. But what happens, it's
-
such that this small crumb, the five to ten that people.
-
You know, nobody is using. When Paul uses, it causes
-
the whole city to to detalks, to react. But yet
-
the hole city also because the power there's what they
-
call it. Well this Paul was saying in a book
-
of Deficients. But wrestle not with flesh and blood, but
-
with principalities and power of the darkness. You get me.
-
There's a stronghold as well, imagine, but just one small
-
slot that we can use God's desires for us to
-
shake the cities. You know, y mean right to shake
-
the cities. How much more? You're not alone enough. What
-
the city has been involving for decades, for centuries. God
-
can use her just a mere two years with a
-
small thing to shake the whole. They have never seen
-
such a miracle. Nobody is selling anything. It's a free gift.
-
But homony will actually come by this power. The whole
-
city is shaken up so much. Or they want to
-
cast him, you know, if you read the hope that
-
they want to know, they want to find poor and
-
then cast him away because it was disrupting their economy,
-
their livelihood as well. It's always the case one it's
-
always about economy. Yeah, isn't it Your livelihood makes you scared,
-
isn't it. That's what That's what That's what the whole
-
media does. What if you don't elect them, you go
-
into slavery, tyranny, Malaysia, everywhere. You ask the same thing.
-
You don't elect this person that person, you do this.
-
They scare you that doomsday is coming. Ready, you're appointing
-
another bad guy and put a property or you know whoever.
-
You know it's gonna come. Many scare you to death,
-
isn't it. This is what they scare you as well.
-
You let this guy, your sons and daughter is going
-
to begging for bread in the streets. They will say that.
-
They will associate that you believe in the Gospel means
-
you're living in the streets. They scare you to death.
-
That's what the world will always do. Par But people,
-
our eyes are opened up by the world by the Lord. Amen. Come,
-
let's stand together, loyah. So just a quick recaver. First thing,
-
get your house in order. Amen, Get your house in order.
-
Before you do anything else. Get your house in order.
-
So as part of your response and your prayers to God,
-
you're about to do great things. We thought without us God,
-
he's going to do great things. But God is doing
-
this around you know, He's going through every house, are
-
knocking every door and opening his car. Who wants to
-
be get on board? This car is going to move
-
with or without you. But God is inviting. But you
-
gotta get your house in order. Second thing, take whatever
-
thing you are small, a jar of oil, half a bread,
-
your weekends house, you think that cannot even hold the homes,
-
Give it to the Lord. I do a small job
-
in this place. Maybe I'm a full time mom. Only
-
what can you give? You think there are crumbs? God
-
will use it and how he will use it for
-
to shake the entiret you. I'm saying you're not some
-
of you. You may not be like a paw, but
-
you could be like the tyrantness itself. You ought to
-
be giving whatever that you have. It's oh, I want
-
to hold back. I want to save it for rainy days.
-
The God asks you to say for the rain day.
-
I'm not saying that you cannot say for rainy days?
-
You know, but did you really pray? If God has
-
required you to give and you do not give her?
-
Because it's going to require accountability, you can I'm saying now,
-
why do you why do you store more than you ought?
-
The Bible says, are you know because adults are who
-
who will hold the grain, and they are meant to
-
be sold in times of famine. In times of famine
-
you have grain to sell, you do not sell. God
-
will require account the same case as well. You can
-
give and you do not give. There's an accountability that
-
re course requires from you as well. So what can
-
you give? It's very very important that we do our part.
-
You whatever you have give, give give by faith. You
-
cannot see in one you cannot know six months, one year,
-
two years. You give unto the lords and Lord, I
-
don't know how. I don't know your businessman. I'm not
-
I'm not called to that meeting to know that businessman.
-
It's out of my paycheck. But I trust you. I
-
trust as you gave. Lord, you will add grades to
-
your church. You will add your grades to every house.
-
You will add your grades by locked down to their pockets,
-
because you know they can be good stupards. You know
-
what I'm saying here. God is looking for great and
-
good and faithful stewards. You know He is not lacking
-
in all. It's not like stop marketing. One day I
-
cannot cannot be draw money I went because it's not
-
like that. One and all God is looking for good
-
and faithful stewards. He's one thing to invest, one thing
-
to give. But are we good and faithful servants?
-
We hope you've been blessed by this message. For more
-
information on our church, please visit AKS Church do RG.
-
We are also active on Facebook and Instagram. We're believing
-
that this week is going to be a good week,
-
a hit for you. God bless