Sermon
Acts Chapter 3 & 4 | Pr Matthew Chang
Publisher transcript
Transcript
-
You're listening to a message to go from ex church. We hope this message
-
will light up your day. Turned with me to ask chapter three. Okay,
-
so let me turn two. Together with me to ask chapter three.
-
And I'm going to read a portion of scripture here from X chapter three,
-
verse one to verse ten. Okay, Well, what's the verse ten?
-
If your bible still? Together with me? Okay, Now the title reads
-
here a lame man healed. Okay, I'm gonna read from verse one and
-
KJB he says. And now Peter and John went up together to the temple
-
at the hour of prayer the ninth hour, and a certain lame man from
-
his mother's womb was carried, whom they laid daily at the gate of the
-
temple, which is called beautiful. Okay to ask alms form those entered the
-
temple who seeing Peter gain the person saw Peter and John about to go into
-
a temple and ask for alms, and fixing his eyes on him with John,
-
Peter said, look at us. So he gave them his attention,
-
expecting to receive something from them. Then Peter said, silver and gold I
-
do not have, but what I do have I give you in the name
-
of Jesus Christ of Nazareth, rise up and walk, and he took him
-
by the right hand and lifted him up, and immediately his feet and ankle
-
bones received strength. So he liaping up, stood and walked and entered the
-
temple with them, walking, leaping and praising with them, and walking,
-
leaping and praising God. And all the people saw him walking and praising God.
-
Then they knew that it was he who sat begging arms at the beautiful
-
gate of the temple, and they were filled with wonder and amazement at what
-
had happened to him. Okay. So today I'm gonna share from X chapter
-
three and also X chapter four later on, and it's going to be into
-
three parts, okay, And I need you to pay attention to the scripture
-
because the scripture will give all the clues and also the evidence of what I'm
-
sharing today as well. So the context of what is happening here is very
-
important. Okay. It's just X chapter three, okay, access twenty eight
-
chapters. So we are at the very early part of the book and also
-
towards you know, it is following up from the Book of Luke and which
-
is after the death of Jesus and also the resurrection of Jesus as well.
-
Okay, and so the disciples have met Jesus. Okay, they met Jesus.
-
They have been given the great commission by the Lord. And they just
-
saw the Lord sent into heaven in glorious fashion. And after that, what
-
they Jesus tell them to do. Immediately go and preach the gospel. No
-
interactive, no, no, no, what they Jesus tell them to do,
-
go and wait. Wait first, okay, you make disseparce, you
-
must go, but before you do that, you must go and wait.
-
Wait where wait in the upper room, isn't there? Why wait for the
-
Holy Spirit. It's a job that you cannot do without the Holy Spirit.
-
One and you know what I mean, right, It's like asking you to
-
go and plant, but don't give you any tools. Said oh and on.
-
So this is a job there can only be performed and only they can
-
do with the power and the anointing of the Holy Spirit. And it's a
-
very very important thing. So they waited. It was very important, and
-
they must wait enough, just like the israel Lights when they were waiting for
-
Moses to come down. They wait, they couldn't wait. Eventually they built
-
and they perish because of that. In the same form, in the same
-
manner, Jesus asked them to wait, and they obeyed, and when they
-
obeyed, they receive the blessing, which is the Holy Spirit. Whereas in
-
the Old Testament they didn't not wait, and they build themselves and either trying
-
to do things out their own, and they perish. So similarly, you
-
know, it's a parallel and on. And actually the day or when when
-
they received the Holy Spirit was the day of Pentecost. Pentecost means five enough
-
penta fifty days, waiting of fifty days to wait ready on the a fIF
-
days and you receive the Holy Spirit. It actually it is the same Pentecost
-
that actually happened in the Old Testament. In Moses as well, Solve received
-
the Holy Spirit ready, okay uh. And they preach. Peter preach an
-
amazing sermon. Many people believe. But yet there are more things to come.
-
And this is where exactly they're left off. So after they after Peter
-
Peter preached, and many believe in all during the day of Pentacons. Now
-
for the no, I won't say that for the first time. For the
-
very early times, he he and John is heading to the temple. Okay,
-
he and John is heading to temple. And along the way, when
-
they're heading to a temple, they saw a lame person. Now where are
-
there right now? Okay? Wait where did they meet this guy? It's
-
quite important. It's quite significant as well. I'm gonna show you a slight
-
that was like, ah, yes, okay. So on my left is
-
a rendition, okay, a rendition of the temple in Jerusalem. Now before
-
I ask her Queasier, how many? How many times had the temple being
-
built in Jerusalem? Who said tree? Who said one? Who said two?
-
Raise up hands? Try? Who said to put that hand? Who
-
said tree? The answer is two? Who built the first one? Solomon?
-
Who be the second one? The lesser known one? H King Herod?
-
Which one is more beautiful and more grand? The first one or the
-
second one? Oh? Solomon or King Herod? Solomon? Why Solomon?
-
More money? Is it? Bigger budget? Is it? Huh? Who's
-
say King Herod? Who's say? Okay, who say King Solomon? Yeah?
-
I see, Oh you put your trust on people's money. Okay,
-
the biggest one, the bigger one is actually King Herods almost three time speaker.
-
So this one is actually based on the rendition of King almost three time
-
is big. Okay. It was so big and beautiful that people say that
-
you have seen the Temple of Jerusalem, you have seen beauty. It's like
-
such a you know, like you go to places, I know sometimes the
-
new places you've seen beautiful things are like people always try to you know,
-
like no, don't exaggerate, you know, with the best pizza, best
-
best prom me. But they will say, you see, but there was
-
was how important the temple was. The temple was very, very significant thing
-
to uh, the Israelites, to you as a national identity. It's beautiful.
-
One of the great wonders. Okay, I once in wonders of the
-
angel one. But it's a beautiful thing. Okay. Now they there's they
-
were walking there. Of course. You'll see on the left side there there
-
is like a big porch. It's called the Solomon's particle. Okay. There's
-
where all the the ladies were, and then all the gentiles were hanging around.
-
I'm not going to go through all the details, okay. And you'll
-
see an outer gate and inside that you will see sort of like a middle
-
gate, isn't it The brown color you can see them that they estimate is
-
the Eastern Gate or the beautiful Gate. Okay, And normally they will carry
-
people who were lame, who were crippled, who were poor or not sick.
-
They were put it in front, but they cannot go in. And
-
the reason that we cannot go in is because of who they are. If
-
you at that time, you must understand that they're a different belief system.
-
If you are sick, you cripple, poor, they don't look at you.
-
All are supporting. Yes, they will have sympathy, but they also
-
have a perception, cultural perception upon you. And that culture perception is that
-
you have sickness, you are a diseased because you or your parents were a
-
sinner. You get mean, right? That is why you remember when Jesus
-
was teaching people asimprecation, who's sin is he he saying? Or the parents
-
sin? Remember the scripture? Who sin? So they were trying to find
-
fault to try and what was this s But no, it's not, but
-
it's not he's saying saying. This person saying is for the glory of the
-
Lord. His condition is for the glory. So they're trying to change the
-
perception. But people's perception was saying, no, you cannot go in because
-
you're impure, you're not clean. That's why you sit outside. You get
-
mean, right, So actually this scenario is like all of us, isn't
-
it. We can't really enter into the gate because we are all seen us,
-
we were borne seing us. But then the rest of the people who
-
are nice and clean, and they started walking every day passing by that guy
-
walking in, walking in, walking in, and this guy is like,
-
I can't go in. I could never go in this beautiful gate. And
-
this gate was beautiful. You know, if this gate are it's so called
-
lavish with Corinthian bronze. Corinthians corinth is known for two things, okay,
-
coorin is known for idolatry and also known for bronze working. Okay, bronze
-
working, beautiful bronze. You know, if you've been to Europe before,
-
you will see like, for example, a lot of the cathedrals, I
-
can't remember what the name of it. Actually they are very This is not
-
the actually actual ga. Okay, I'm giving you an example, like for
-
example, this one is so tall, so give you a sense of how
-
big it is. You know, this whole entire piece is actually bronze,
-
you know, bronze, and not only bronze. They have pictures telling you
-
from the top there and this his genesis, then to Noah, then to
-
Moses, then to everything one now, so each of them has a description
-
of what the story and it's beautiful one amazing. When I that's one time
-
I saw it was like, oh, it's amazing, or how much people
-
will actually spend and you know, the artistry is beautiful, amazing, amazing.
-
And this particular one is called the beautiful Gate because it's lavish with a
-
bronze. We don't know how it looks like it's big, okay, And
-
people feel like when they're entering, they enter into the presence of God,
-
physical manifestation. I entered into it. I entered pass the gates of God
-
into his presence, the beautiful Gate. Now, this guy who was sick
-
and who was laying from birth from birth, he could not enter in,
-
okay, because he protably asked the U same question, Is it because I'm
-
sinful and because everybody else is righteous? Is it because my parents or my
-
grandgrandparents were sinners? That's why I'm like that I could never go in.
-
And that's why when he ask for arms, what did we notice there?
-
Okay, he wasn't looking at them. He wasn't looking at Peter and John.
-
He's in it, he said. He wasn't looking at them. But
-
then what did Peter said in verse four? Okay, and fixing his eyes
-
on them with John, Peter said, look at us. Okay, look
-
at us. So it's like you always, but now I want you to
-
look. Sometimes we get caught up with our own predicataments unless I one day
-
I got said look at us. Oh now, suddenly look at you.
-
He says. Here, So he gave them his attention. Okay. What
-
they wanted was his attention, and he expected to receive something from them.
-
I'm looking at you now because maybe you're going to give me something. Maybe
-
I say I do, I say I perform something. You're gonna give me
-
money or something. He was expecting something. And then Peter said, silver
-
and gold I do not have. But what I do have I give you
-
in the name of Jesus Christ of Nazareth. Rise up and walk, okay,
-
rise up? And what he said, I don't have money. Everybody
-
is giving you money. I don't have money, but I'm gonna give you
-
something that no one has ever given you before, and there is a reason
-
why you're here. And what I give to you is gonna show. It's
-
gonna show what God is going to do in this place and for the generations
-
to come. I'm gonna show you what this beautiful gate actually really means.
-
And the type of person God is expecting to walk past that door me right,
-
the type of people who what kind of people is God really calling for
-
to walk past into the beautiful gate into his temple? And literally the temple
-
means what presence? What kind of people? What kind of people that have
-
the type right, right kind of attitude and response? Does God wan entering
-
into his presence? Okay? He says here and verse seven, and he
-
took him by the right hand and lifted him up, and immediately his feet
-
and ankle bones received strength. Okay, And in verse eight, that's the
-
key thing. So he lipping up, stood and walked and entered the temple
-
with him for the very first time he's entering the temple. It's not just
-
he's healed and all he's entering the temple. Why he was not only healed
-
in all, he's made righteous because before they could never enter in and all
-
because he was a sinner. But now he was made righteous. I'm justified.
-
I'm justified not because of what I do. I'm justified because I'm healed.
-
And what did I do to get healed? Nothing? Nothing did he
-
do anything to make hire Nothing? He was by the grace and mercy of
-
God. And the difference is that he stood, and how did he entered?
-
He lipping up, stood and walked and entered the temple with him walking,
-
lipping and praising God. And all the people saw him walking and praising
-
God. Then they knew that it was he who sat begging arms at the
-
beautiful Gate Temple, and they will filled with wonder and amazement. And what
-
happened to him? Point number one? Okay, and there I want to
-
drive here. Everybody normally was just walking into the presence of God casually.
-
But the right way to enter into the presence of God, the proper way
-
is like him the beggar, how lipping, jumping and praising God, enter
-
his cards with praise and thanksgiving. My question today is when we come to
-
church, are we just casually walking in like everybody else who think they are
-
self righteous, think they are right with God and everybody else is a sinner.
-
Or are we entering into the temple and past the beautiful gay as someone
-
who is completely undeserving of his grace that has been healed and delivered by His
-
love and grace, and we're walking, lipping, jumping and praising. You
-
know what I'm saying here that people were so focused on the physical door,
-
beautiful, there's no idea the true glory of God was working within the was
-
standing right in front of them. The glory is not the temple. The
-
glory is not the door. The door is not the gay. The glory
-
is inside, It's containing inside this person. When God works, it's like,
-
Wow, all this beautiful girl, all this time, when he was
-
there from beginning, you couldn't heal him all this time from God, you
-
guys couldn't do anything for him. But yet one day when he responded,
-
he was healed. Which is more powerful for the temple or the glory of
-
God? The goory of God? You see, you see what it's God
-
do. God is trying to bring down and pull down every single belief that
-
the physical world has. We put out trusting all these things. But the
-
true beauty is to see the grace of God, isn't it? You will
-
not see the great beautiful get if you know the true beauty is God's grace.
-
And when you look, everybody was standing there at the door looking oh
-
so beautiful. Oh it's like you're visiting Rome, the visiting Italy. Oh
-
so nice. No, we should be fixing our eyes on God. These
-
gates cannot heal you. You know, only God can heal you. Amen,
-
you learn something here today. It's amazing, you know. And it's
-
under the what under the power the name of Jesus, not go and silver,
-
but only the name of Jesus. So there's part one. Okay,
-
everybody's okay. So if I learned power, And now that's the beginning on
-
the You know, every story you have one excitement or there's a proper adventure.
-
There must always be not just the good people. There always must be
-
complete okay, bad people and conflict like bad people bring conflict like Okay,
-
there must always be a conflict. Okay, let's talk about the conflict right
-
now. We're gonna jump ahead. Okay, in between the rest extra three
-
you can read. But so after that, so people when they saw him,
-
when they saw him, I forgot one point. When they saw the
-
man laymen walking in what did he do? He was not just praising God.
-
They saw a miracle. When you praise God and your life becomes a
-
vessel of God's miracle and glory. Right, what happens you become a testimony
-
you can't mean right when you truly experience God's beauty and love and grace on
-
your life. Hile your life overflows, and their overflowing has a cascading and
-
trickling effect of affecting other people wanting all. You won't be like, oh
-
I see God, then you won't affect other people. No, No,
-
such a thing one. You affect people want. This is why I say
-
every every Sunday, people, when you come to church, you affect people
-
want. You gotta realize that God you're you know. I don't care who
-
is preaching, I don't care who is worship leading, I don't care who
-
is there. And Lord today you deserve all the glory. And I'm going
-
to praise you because I praise you, not because how I feel. But
-
I pray you're out of the overflowing of my heart. When I look at
-
you, there's nothing else not that that matters. But your mercy overflows in
-
me, in me, and when I praise you in glory, and my
-
life is transformed, and I give you all the glory. Praise, people
-
witness, people get affected. It's beauty, isn't it beautiful? That's there
-
is the that's that scene is what the Father always wanted. Okay. Now,
-
so after that, when people startled to see that what there's America go
-
open doors in their heart and pick the preachers them and here, I'm gonna
-
skip this someone. You're gonna preach someone. And he says, here five
-
thousand people believe, five thousand and no one America, that temple has the
-
most beautiful temple in Israel history. Couldn't do couldn't even preach save five thousand
-
people. But yet there's one laymen, one laying was greater than the temple,
-
isn't it just Jesus said, Teddy, This now a breedout in three
-
days. It's not talking about the physical Tempot's father temple. We are the
-
temple of God. God wants to fill us with this holy spirit. This
-
temple is the one that is able to witness and minister to people. And
-
all of that. The sermons say, five thousand people. Amazing, isn't
-
it? We are the true temple. Okay, then what happened in verse
-
chapter four, verse one, let's read a bit. It says, now
-
as the people spoke. Now, as they spoke to the people, the
-
priests, the captain, and the temple of the temple, and the seduces
-
came upon them, being greatly disturbed that they taught the people and preach in
-
Jesus the resurrection from the dead. And they laid hands on them and put
-
them in custody until the next day, for it was already evening. However,
-
many of those who heard the word believe, and the number of men
-
came to be about five thousand any man. So we now we get introduced
-
to a new villain. Okay, no viewing will okay, the villain,
-
not the villain, Okay, the the unbelieving people, okay, the unbelieving
-
group, and this group of people is very important for us to know who
-
they are. Important for us to know who they are. And also it
-
is a parallel or a repeat, okay, a parallel or a repeat of
-
the ministry of Jesus as well. Who are the Sanhedrin? Can you show
-
the picture oh, the Sanhedrin are made up of I think seventy one members,
-
okay, san Hydrian seventy one members. There are rulers, elders,
-
inscribes. They have a high priest Anas, and I think the father in
-
law is care for Us okay, ANDAs and Carefus. They are related.
-
They if I say Anas and Capus, you'll also remember they were the ones
-
who persecuted Jesus. Okay, the same group of people. Okay. Then
-
there also consists of the Jewish high called the Council the senter Okay. They
-
have two major groups of people. The major group of them were the seduces.
-
The Pseudocees were a group of teachers who don't believe in the resurrection.
-
Okay, they don't believe in the resurrection, so when you talk about resurrection
-
they get very worked up, especially someone you talk about Jesus rising from the
-
dead. They big problem with that, big, big problem because if Jesus
-
rises from the dead, all they're taught about is gone. And these are
-
these guys are like senators, you know, parliament members. You know,
-
the ruling and the parliament members are all suddenly the people you know lost faith
-
in them and all so for them, it's not just about Jesus arising from
-
there. It's about power, okay, power, no power they have for
-
so many days and years. And then another group is called the Pharisees,
-
the Farragris. There's a smaller group, not as powerful, but gaining a
-
lot more influence as well. So this and Hedering were the same group of
-
people who persecuted Jesus. Okay, who put Jesus and condemned him and brought
-
him to conscious per letter said that no, we want him. You know,
-
this guy is a blesphema. You know, you know we want you
-
to crucify him. Even though he didn't broke any Roman law. He didn't
-
break it in law. He was offending them. But because they feel offender,
-
they want this guy to be criminally punished. So being offenses to them
-
is being a criminal. Oh now these people can only offended. You know,
-
if you offer me, you're a criminal, not just you're a bad
-
guy. You're a criminal. Now they sue you. You all you know
-
it is or not, there's sue you are you're offering. You're a criminal
-
and not in the eyes of the law. And everybody. Wow, when
-
you say something, when you're offender, and you proclaim someone criminal. You're
-
claiming that you have high authority over moral judgment. And you get me right,
-
you think like the government. More than that, you think you're the
-
god? How dare you? Everybody? Is there only the gods? You
-
know? Okay? This is what so, this is why it is happening
-
here. Okay, so they're arrested him. Now let's move on verse five.
-
And it came to pass on the new next day that they are rulers,
-
elders, and scribes as well as well as annest the high priests care
-
first John and Alexander and many were of the family of the high priests were
-
gathered together at Jerusalem, and when they had set them in the midst they
-
ask, okay, very important question. This is the most important question.
-
They sat down together. They asked one question, one most important question,
-
and why is that? By what power? Or by what name? Have
-
you done this? Okay? They didn't ask how was he healed? Why
-
did you heal him? They just asked how by what name? So they
-
didn't even deny the miracle happen because this guy was there, everybody could witness
-
it. Nobody said anything, but they say by what name and by what
-
power, because you must understand exor seasm or healing or any anything performed in
-
that timer happens in that time. But normally, okay, you need a
-
authority. Okay, you need authority. So if a person is able to
-
cast out a demon or heal, they're always asked, by what name?
-
Do you pray in Elijah's name? You pray in God's name? Do you
-
pray in Moses name? You can mean, right, So they need the
-
name. So the name is the one. They will say that this name
-
cannot be If this name is you're using some some funny name. And they
-
find out this name is a criminally it's a criminal. It was like,
-
no, this this name can because we know and according to the scripture that
-
God does not answer a sinner. You get what I'm saying. Every healing
-
and every exorcism comes from the power of God. But there's another power as
-
well. There's a power of the devil. That is why when Jesus healed
-
they blasphem him, you know, and say that this power, your your
-
power came from Beeo's book Ah. And then you say say that where a
-
blast film against it can be forgiven but if you're blessed flam against the Holy
-
Spirit, it cannot be forgiven. You are bearing witness, this is the
-
work of the Holy Spirit. And you're saying came in from behouses the book,
-
Oh, means that you don't know what you're saying, and you're giving
-
a false witness. You know, blastphem you know what the word blessed feeming
-
and not the exact word for blast filming. Best to me, it's not
-
just lying, you know. Blast feming means very specific. Blast I mean
-
is we can write this down. Blast sweaming means calling what is good evil
-
and calling what is evil good? Okay, I said that blast swimming is
-
calling what good God is or then good evil and calling what God is either
-
or then evil good. That is blastpheming very very important. Good and evil
-
is a very powerful thing. You know, from the from the day one
-
now when God created now the earth, where he created the light, what
-
do he say? He was good every day? Everything that he created he
-
called good, good, good, good good. God is not only the
-
creator, he also the proclaimer, you know. He decides, you know,
-
and so when suddenly we have a tree out of knowledge of going evil,
-
the man knew what was going evil. They knew because every day of
-
God was saying it. God was telling you what was going evil. You
-
even know what it's right not to it's telling you telling you, giving a
-
straight instruction of what is right and wrong. But when you eat of that
-
tree, you're saying, God, I don't care what you think. You're
-
right and wrong. I get to decide, so don't tell me how to
-
leave my life. That is the original sin. You're saying what I'm saying.
-
You know that is the original sin. We know what is right and
-
wrong because God declared every single day, this is good, good, good,
-
good, and we create a human. You say, very good,
-
double good, good good. This why it's a special day, very good.
-
We are very good. You know God, we all knew what was
-
good. But God said, you can still decide. But the day you
-
decide, you will die. You will become separated because everything I've created and
-
all the goodness I've given you have chosen to say no. You want to
-
decide for yourself true or not. It's like you're a parenter. I created
-
you and given all your goodness, but you still have a choice. You
-
can walk out the door and leave the family. I can't stop you.
-
I can't not tie you down there just my son and my daughter. I
-
can't stop you. But if you want, I'll be broken hearted. But
-
that's your right because you have a free will. But I hope you don't.
-
I hope that you will trust me. I hope you will trust it.
-
I'm pure, I'm good, and I will never leave you, and
-
forsake you don't leave. But at the end of the day, what does
-
the devil come and break that trust? Man? My dad, are my
-
mama? Maybe you don't really love me because maybe they're trying. They're scared
-
that, you know, they're scared that I cannot handle it. Maybe they're
-
scared that I'm not good. Maybe maybe they want to hold me back,
-
you know, and you leave the house. Yeah, man, what I'm
-
saying that that is what the devil is always trying to do, you know,
-
or your own knowledge? When God has given everything and all the goodness,
-
proclaim you are surrounded by goodness, but yet you still want to define
-
your own Isn't it all right? Okay? I actually I deviate everybody doing
-
Okay, So sorry, I don't don't I haven't come here for so long.
-
Ready, that's why got so much, God got so much to share?
-
Okay, where am I right now? Sudden the lost track already?
-
Okay, So by what power or by what name? Have you done this?
-
So we're talking about power. So they're wanting to know what is the
-
authority is the power because if they give a person who has who is clearly
-
not the right source of power. Right they know this guy, this John
-
and Peter are a fraud and they could be doing witchcraft. They gave me
-
right there' suppossibly they could be doing witchcraft, you know, and they're doing
-
which craft they're punishable by death, you know, by stoning one and all.
-
So they're asking it's a very very very important moment. Okay, now,
-
but this is the exact question that Peter and John wanted them to ask,
-
exactly, Okay. And he says that, then Peter feels the Holy
-
Spirit said to them rulers of the people and elders of Israel. Okay,
-
Remember John and Peter is not in a different situation. This is like I
-
told you, This is like a da jau. This is like a parallel
-
because where they're standing right now is exactly where Jesus stood no longer Jesus.
-
But it's them right now, same position, same moment, same moment,
-
it's God is Jesus? Is God going to deliver them the same moment?
-
Is everything is replaining? How I can imagine that Peter is like, oh,
-
this is exactly like my master, my lord, my teacher, who
-
was exactly more, what should I say and what did you say? If
-
we this day are judged for a good good I say, good good done
-
to a helpless man by what means he has been made well? Let it
-
be known to you and to all the people of Israel, that by the
-
name of Jesus of Nazahn. And then you stop there for a while.
-
First, there's quite a few layers here. No. First, if you
-
say that this is a good work, and you recognize that is power,
-
that there is a source of power coming here, and that source of power
-
is a name. If you want to know which name that has done this
-
good day, I want to let you on a before everyone, it is
-
under the name of Jesus. Now let me tell you what this name,
-
what kind of implication it has on you and the rest of the people.
-
Because I'm not just gonna say a name, I'm just gonna I'm gonna tell
-
you what this name means to you. And this name is going to judge
-
you. Why what do you say this name is going to judge you?
-
He says, what whom you crucified? Oh, by the way, this
-
is the same person you crucified. Okay, you crucify whom God raised from
-
the dead. By him, this man's stands here before your hold. You
-
believe that every miracle must come from a source. Okay, and this source
-
come from Jesus. But yet it is you who who who crucified? But
-
God raised from the dead. Now there is a problem here. What problem
-
is it? Because do you know that God does not answer the prayer of
-
a dead man? Now you don't understand, you're lost with me? Right,
-
Okay, this is the way I'm gonna give you. I don't have
-
a paper here, but just pretend okay, okay, who likes this like
-
this? Who wants this? Imagine this is a checker? Okay, this
-
is a check. If I write you a check, right now, pretend
-
this is a check. I write your check and I sign it in my
-
name, and in my check I wrote here ten million ring it. Will
-
you take that check and then go to the bank and bank it. You
-
only got one chance you would, so you have fated. I had ten
-
million ring it very good, very good. Put x y Z wrote there,
-
very good. Okay. Let's pretend that you are a doubtful lah okayla,
-
okay, you said, yeah, thank you very generous. But you
-
will actually Oh will you take this and go and put it down payment for
-
your house? Oh? Such another question, isn't it? Will you use
-
this to pay your situation fee? Ten million signed by Pasta Many. Let
-
me go down and check what car he drives. You're gonna audit me by
-
this guy. You're right, You're gonna me, isn't it? But if
-
I put ten million and I say that Elon Musk sign it, he got
-
no cashup or his Tesla ship are used. So so okay, I got
-
no problem. I will immediately bank it. You know you know why.
-
It's the name. But if I give you another check okay by TD Rockefeller
-
who passed away like fifty sixty years ago. Suddenly they wrote the one hundred
-
million if you take it to the bank with the bank honorate. You sure
-
not, technically by writer, under banking law, you cannot want to because
-
one day announced one is dead. Ready, the right of check is going
-
to to the executor, you know, because anybody can take his nature and
-
right, but we know he's dead ready, there is not authority power ready
-
you know. So it's technically very hard to take a dead person's check and
-
bank it in money. No, God doesn't recognize it one no, no,
-
but yet ah, this is the case awhere, you take that check
-
of a dead person, so called dead person after for so already you going
-
to the banker, you cash her still can cash one? You know why
-
because the person is not dead. Ah. You think it's dead, but
-
it's actually not dead. So they don't realize that. Jesus, you pray
-
in the name of Jesus by right, are you can't even do anything if
-
it's dead, because we know God does not hear from a dead person.
-
And there's he's alive. So people will always say this, how do you
-
know that Jesus is alive? I never said. I will only believe Jesus
-
if you appear right in front of my eyes and he's like talking to me
-
for one hour. I tell you, Jesus certainly to appear to show us
-
that he's alive. You all you know why his power is at work.
-
Powers can only be a work for someone who's alive. You do you pray
-
in the name of Elijah, in the name of Moses, the dead people,
-
there's no power. God will not dishonor his name, but honor on
-
that name. You all but the son who has been crucified by roles from
-
the dead. Because a life the bank will take this. Hey, this
-
fellow's still a life away. You think that death can't catch it in?
-
You know? So the evidence of jesus resurrection is his power, and more
-
importantly, his power resides in his name. So today I asked you this
-
question, is their power in the name of Jesus? How many of us
-
are will we prayer? Do we really believe there is power in the name
-
of Jesus? You hold this checker? Is the power? Is it based
-
on your feeling? Is it based this is how cashable? Is this?
-
Is it depending on how you feel? Even depending on your mood, the
-
economy, depending on how the bank teller looks like, no on it depends
-
on that signature. And regardless of every situation, if the person is alive
-
and it's all the creditor, the money will go through so our yes and
-
amen are when we prayer, even when you feel don't like it, when
-
you say no, I pray all this. I don't know how to pray
-
for this person who is cancer. I don't know how to pray for this
-
person who has situations is almost impossible. I don't know. But one thing
-
I know, I know that there is power in the name of Jesus.
-
There is the type of faith and belief we got to have. You know,
-
when you teach your children to pray, that's pretty quickly. No your
-
prayer? What there is power in the name of Jesus. Seriously, you
-
don't need prayer. I pray all this. I don't know how prayer,
-
but I prayed it in the name of Jesus. The Peter and John prayer
-
that long prayer. Come leat the elders and surround. You know, pray
-
believing the name of Jesus. Believing, fully, believing, powerful, isn't
-
it? Sometimes we think about it. I don't know how you feel.
-
Sometimes we look at ourselves, Oh how ye or little faith that we are
-
and misunderstood and underestimate the power of the name of Jesus. But this name
-
of Jesus, I could told you this name has power. But this power
-
is also a judgment against the people, because God will not raise a sinner.
-
If you die, you die in the siner. No, but if
-
you are sinless, God raised him. So, but who persecuted him,
-
who accused him the Sanhedrin? So that means they have persecuted wrongly. Miracles
-
are happening. Every miracle is a judgment against them. You asked me not
-
to follow him, you persecuted him. By here he is healing me,
-
he is, he's helping me. He's doing so many miracles. And we
-
know God only answers a true and what they called it. God will not
-
answers seinger. God answers someone who is pure and righteous. And you tell
-
me otherwise, who should I follow? You? Or Jesus? Jesus,
-
he see what I'm saying, you know, So everything is a judgment against
-
them, judgment, judgment, judgment. So Jesus is still haunting them,
-
even from the grave, you know, literally, you know, but this
-
guy, we thought, we put him on the cross, and until now,
-
his name is still haunting us. You know, he cannot run away,
-
you know, so scary, you know he's from I'm not gonna haunt
-
you from the grave. But we know Jesus is beyond the grave. He's
-
reason from the grave, literally, reason from the grave. This guy,
-
who is this Jesus? Oh no, he don't him. His disciples,
-
his power, he's name is still you know, affecting us. We're still
-
running away. We're still trying to put out this fire. We thought there
-
was put out ready. Okay. So then he says here in verse eleven,
-
this is the stone which was rejected by you builders, which has become
-
the chief corner stone. Nor is there salvation in any other For there is
-
no other name under Heaven given among men by which we must be safe.
-
So if they believe in this miracle, you believe in that God answers only
-
the righteous. You believe that God has raised them, and the and the
-
and the miracles give evidence to their I want to let you know this is
-
just not just a miracle. It is the salvation of every man. The
-
salvation of every man across this whole must come under the name of Jesus.
-
Amen not loud enough that amen, Amen, And are so I hobb today
-
are by the end you will all prayer? When you say said bully in
-
the name of Jesus, because all other things you pray before, it's just
-
working on. But unless you sign it in the name of Jesus, in
-
boldness and believer, yes, not power. People, you don't say what
-
I'm saying. Now every one of us can pray in the name of Jesus.
-
There is power. Amen. Let me It calls to the third last
-
part. Okay, verse thirteen. Okay, let me just read now.
-
When they saw the bldness of Peter and John and perceive that they were uneducated
-
and untrained men, they marveled and they realized that they had been with Jesus.
-
Oh. Remember I told you, it's like remembering, like de jabul
-
like a recap. This is like Jesus, but it's not Jesus. It's
-
the disciples. But yet the same presence and the power is still there.
-
The same fear grips them. And I was like, oh no. And
-
seeing the men who had been healed standing with them, they could say nothing.
-
Not only it reminds them there is the evidence. You know, it's
-
working on. They're being instead of judging them, they're are not being judge.
-
Or how the tables have flipped, how the tables have turned amazing,
-
isn't it how God does things? Are? It's amazing in all? Okay?
-
Now, when they had commanded them to go outside of the council,
-
their comfort among themselves, saying, what should we do to this man?
-
For indeed that a notable miracle has been done through them is evident to all
-
who do well in Jerusalem, and we cannot deny it. Okay, But
-
so if it spreads no further among the people, let us severely threaten them
-
that from now on they speak to no man in this name. So what's
-
the one thing they want to stop? You? Are they do they have
-
a problem you're meeting together? No? Do a problem with you worshiping?
-
No? Do they have a problem with you? Pray? No? Or
-
I can do all this thing as long as one thing you don't do.
-
Don't say the name of Jesus. Don't do anything, don't sign any check,
-
do prayer, close any prayer in the name of Jesus. You want
-
to use God camp but I don't use the name of Jesus because everything else
-
we can do it's just decoration. It's just words, you know. But
-
it's the signature. It's the name of Jesus that makes everything. Okay,
-
Now I should draw it to a close here Verse twenty two. Okay,
-
that's what's that's what's the entry. It's a prayer for boldness. Okay.
-
So that these disciples were let go. I'm skipping here because I'm trying to
-
trying to keep the time. Okay, I'm keeping the time, okay,
-
and being let go, they went to their own companions in caase. So
-
the disciples were let go. They went back to the other believers and reported
-
all that the chief priests and elders had said to them. So when they
-
heard that, they raised their voice. Wow, what a testimony. They
-
raised their voice. Uh, we won accord and said, Lord, you
-
are God who made heaven and earth and the sea and all all that is
-
in them, who, by the mouth of your servant David, has said,
-
why did the nations rage and the people plot vain things? The kings
-
of the earth to their stand, and the rulers were gathered together against the
-
Lord and his Christ, for truly, against your holy servern Jesus, whom
-
you anointed both herod and conscious pilot. With the gentiles and the people of
-
Israel were gathered together to do whatever your hand and your purpose determined before to
-
be done. Say, all this has been pre appointed, all this has
-
been ordained. Ready you think that you were doing for yourself. God has
-
permitted and allowed all things to fall within His boundary and control and influence.
-
Nothing escapes h Even the evil that you intended God is within God's realm,
-
and God can use it for the ultimate good. Yeah. I mean right,
-
It's like it's like a filter. No, you can put whatever you
-
want to eventually comes up. It's still my product. You know what I'm
-
saying. You can put whatever you want. How you do, I will
-
churn it up. Do whatever you are nonsense and evil, nonsense like making
-
sausage, but it's still ultimately my product. I will periofy I was sanctified,
-
even the evil of the world. Okay. And when they pray,
-
sorry, sorry, sorry now verse twenty nine. Okay said that God,
-
this is what you do. Verse nine. Now, Lord, look at
-
on their threats. Okay, Now this is the part say they're giving praise
-
to God. But now there is one part. They now can have a
-
petition. It's like they can have a request. After seeing this miracle,
-
after witnessing God doing so much, we have to ask ourselves, what do
-
you desire? You hear this message today, you say, wow, the
-
name of Jesus is so powerful. Let me ask you a question, a
-
very fair question. What do you want right now? Go to hear a
-
good message? But what does your heart desire right now? Say God?
-
God say oh you hear this? God say okay, now you hear all
-
this good? You know what I can do? Tell me what you want
-
right now? Because that cuts through all the cosmetics, isn't it? Because
-
now it's not them responding. What is your response? You and I?
-
What is our response? God is showing us miracle? But what does he
-
really want for you to watch a movie just to see and praise? What?
-
What? What? What is that desire that should really come out?
-
What is that thing that God wants out of his children to say that,
-
Yes, that's exactly the type of things I want my son and daughter to
-
want. You get I mean right, every parent here, we we we
-
have an expectation of our children, you know, to ask the right question,
-
to desire something that you've always wanted? One So, now what do
-
we want? What does God? What? What? What? What?
-
What? What? What? What? What? What? What is stood
-
up in the believers at that moment, What did they ask for? What
-
did they ask for? They stay here? Now look and look on their
-
threats, and grant to your servants, mean to usk and us, God,
-
grant to your servants that we all bonus. They may speak your word
-
the first one. Lord. And now I've seen this. I want courage.
-
Give me courage. And now I see your pa, give me courage,
-
give me all the boness to speak. I need courage. That's why
-
why did God say be strong and be very courageous. So you're not seeing
-
just to spectator on. You are called to be courageous because you are warriors.
-
You are not civilians? Are you are soldiers? Are There's a difference
-
between a civilian and a soldier. One and not. A civilian in the
-
times of war will ask why is this happening? Why is there why they're
-
bullet shooting around their world? Hi? There, pound pom poun poun pound
-
you all like you know, they're hiring all waiting for someone to save them.
-
There's a civilian. Hell, you know, a soldier says that how
-
can we advance? Two different people in the war field, one and no
-
one is asking why, the other is asking how you don't see what I'm
-
saying. It's called the soldier. So we cannot stand here. We have
-
an objective. We stay, that will die, people will die, people
-
depend upon us. We gotta go. So they said, now I see
-
this, I not only see your power, I see the objective. God
-
give me courage, courage to speak in your name. Isn't it that with
-
all bonus, they may speak your word. But you must understand this,
-
and it throughout the book of all both of excel. But this is a
-
very long but I must understand that at that time, and there's no Bible
-
one. There is scripture, but it's not like, oh, we can
-
go to a store and buy one another. Books and scriptures are very expensive.
-
If you have a book, if you have a household a book,
-
it's like you having a Mercedes Benz. It's so expensive because the book will
-
take three of four us to write one book one. You know, it's
-
very very very rare, and so books, knowledge and understanding is very scarce.
-
People don't have much. But not only there is very little, very
-
little knowledge and literature. There are many false teachers, many many falsetages,
-
some pole claiming to know Jesus not many saying, so you have a problem.
-
How do we know as a believer at that time without you know the
-
abundance of Bible are whether that person is telling teaching us the right thing,
-
or that person is a false teacher of false prophet. You have a problem.
-
You don't have internet at all. I can everywhere I go, I
-
can drive past the kenough to go and validate what this guy is saying.
-
You got no such thing. You know, you cannot or cheptscan you whether
-
you're telling the truth. You cannot at all. So if suddenly I know
-
thestenly one guy walk down here, that past may something, that pastor may
-
told. You think he's telling the truth, how you verify that? You
-
see the Christians that doesn't have a problem. You all we know Bible.
-
How how do we verify this person selling the truth or not? How does
-
God safe and preserve his church when these technologies are not there yet? I
-
call it the two punch. It's like a boxing. God always do two
-
things. The first thing is the preaching of his word, preach, and
-
the second thing is here by stretching out your hand to heal that science and
-
wonder be done through the name of your holy servant Jesus. There is a
-
preaching. You preach in accordance to the truth. Everything according to scripture.
-
See, Jesus has never done anything out of scripture. Even think about it.
-
After he was raiser, the disciples still don't believe him. In all
-
he had to what did he do do more miracosa? No, he went
-
back to the scripture. Now he opened the scripture and he's like, oh,
-
I see, how I understand. The scripture is very important in one
-
and all. You must know your scripture. Might it's okay? So,
-
but so there is the preaching of his word. But yet the witnessing of
-
the world is what gives it the authority. You can teach all these things.
-
Then, but yet that you say you got power, But yet,
-
why is it that you cannot heal you got You've got a false prophet coming
-
in and who can teach you? What I said? It's okay, you
-
don't need to believe in Jesus, you know, uh, you know you
-
can. You can believe in Jesus and salvation. You can still see and
-
know all you want. So how does a pussel go against them? The
-
past is coming with signs and wonders you get me right to validate. So
-
we call it the one two punch. Everywhere when you read the Book of
-
ex not from here on what's from here, almost all of it are everywhere
-
palling his missionary trip when people there will always be Jews who go against him.
-
What did he do? He preached, and there signs and wonders preach,
-
and their signs and wander, and they could not we stand it.
-
They are doing exactly what Jesus did. Jesus went to every time, preaching
-
and healing. I say what I'm saying. You know, so God is
-
gonna come and cheving a pound patch. They cannot take it, they cannot
-
be And so they say that God, give us that boldness first of all
-
to preach in your name. And then, by Lord bye, bless the
-
hands of your servant. That as you pray that whereas you go to hospitals,
-
as you go to homes, when you touch their hands and you pray,
-
encourage in honesty and sincerity, and according to scripture, God will heal
-
and then people will believe. So that should be the desire of our hearts,
-
you know, to preach in the name of Jesus, and to desire
-
power for his namesake, not for me, but for his namesake. Lord,
-
we ask for the miracle so that Lord, they may bor leave.
-
And he said, no, that's the purpose of miracle and power, so
-
people will believe, okay. And then last party said and when they had
-
prayed, the whole place, when they were assembled together, was shaken,
-
and they were all filled with the Holy Spirit. And this is when we
-
know what they pray is in accordance to God. When you pray the right
-
things in the coordnance to God, the place is feel one and on.
-
And sometimes we like, how come we don't experience it? Are you praying
-
the right thing in according to what God wants you to pray? When there's
-
the preaching of the word, okay, when you accordance to truth, when
-
there is spread, things move one and on. And they spoke the word
-
with boldness. Amen. Now when you hear this, my question is is
-
what is your response? What is our response? It's good in the name
-
of Jesus in it. There's power in the name of Jesus, isn't it.
-
I hope that this will change your perception about your situation, how you
-
view every time nowadays and when you go better, you oh, you know
-
some of us may not pray as much. When you pray for your food,
-
when you pray for your children, when you pray for your segments.
-
Do you believe? Do you? Suddenly? Right now, God, I
-
realized there's power that is actually your power. There's power by me, your
-
truth, help me and change me. Right now to pray in accordance to
-
your word, to your will, and with your power, I know that
-
you can do all things. Amen. I hope that you all be encouraged
-
today. We hope you've been blessed by this message. For more information on
-
our church, please visit axchurch do org. We are also active on Facebook
-
and Instagram. We're believing that this week is going to be a good week.
-
I hit for you. God, bless