Sermon

The Persecuted Church | Pr Matthew Chang

Acts Kota Kemuning

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  1. You're listening to a message to go from acts church.

  2. We hope this message will light up your day.

  3. All right, So I'm continuing on this series. Uh, the

  4. previously spoke here on the seven churches in the Book

  5. of Revelations. Who knows what is the first the name

  6. of the first church? Quick? Quick, quickly? What was the

  7. name of the first church that was in the series?

  8. Any want anyone? Anyone? Church? Off? Sorry? Someone saying no

  9. not Antioch? Close? Good try church off Ehasus Ephasus. Okay,

  10. good try? But what's good? Okay? I like the attempt. Okay.

  11. So today we're gonna be going into the church in

  12. small nas Wow. What an interesting name is the name?

  13. So what I'm gonna do is say, I'm gonna read first,

  14. and then after that I will maybe explain a few

  15. things and along the way it's my hope that I mean,

  16. of course, everybody has a difference style. But when I

  17. when I preach and also teach at the same time,

  18. it's not just about the message, you know, I hope

  19. you when I when I started out as a new believer, right,

  20. one of the advice I always got from people was

  21. that you don't just hear the message. Always try to

  22. learn how people starting the work how. It's not as

  23. about what how, because always people say, oh, I don't

  24. know how to read the Bible, or I don't know

  25. where you get the information from. It's never about what

  26. you know. It's always like how. If you are able

  27. to have the right mindset and begin to ask the

  28. right question and be curious enough and also be initiative enough,

  29. you will find the Bible start to have a new

  30. life to you. You get mean right, you got to

  31. be It's like, you know, be curious enough like Sherlock Holmes,

  32. like that, instill just settling for the facts. Ask why.

  33. When you ask more questions and you ask the right questions,

  34. you definitely be faithful to lead you to the right place. Okay,

  35. So look at and I'm going to ask a lot

  36. of different questions. So the question you might not even

  37. bother asking. And sometimes when you ask the right questions,

  38. you will realize that it unlocks certain things for you.

  39. Chapter two, Okay, Revelations, Chapter two, verse eight, I'm going

  40. to read to verse eleven. Now, the title says the

  41. persecuted Church. Okay. Verse eight says, and to the Angel

  42. of the Church in Smyrna. Each church got us angel

  43. want to know, okay, And he says these things, says

  44. the first and the last who was dead and came

  45. to life. So underlying that the first and the last

  46. who was dead and came to life. Most people they read,

  47. they just passed through. But I tell you sometimes you've

  48. got to focus and ask a question. Why would the

  49. author write this? And it's their difference. And if you

  50. go through all the different churches, seven churches in chapter

  51. two and chapter three, you will realize that each letter

  52. has a pattern, a greeting and the introduction of the author.

  53. But yeah, in each of these letters, the way the

  54. introduces now the same author introduces himself differently. It's like

  55. I'm saying, Hi, my name is Matthew. I'm a pastor. Hi,

  56. my name is Matthew. And to another person, I'm a father.

  57. Another person, Hi, my name is Matthew. I like to

  58. I'm a basketball player. So each person I introduce a

  59. different title, and I do it seven times to seven

  60. different people, purposely quite unique, right we are? Why why

  61. don't you settle with one? I choose to have different

  62. titles a different person because I want to then start

  63. to sense a different message. If I'm a pastor to you,

  64. and by speaking to you as a pastor, you treat

  65. me differently as well. If I'm telling to you I'm sparing.

  66. My name is a pastor, Matthew, I'm a food enthusiast. Oh,

  67. let's talk about food already. You let your guard down.

  68. But if I say my name is pastor Matthew, I'm

  69. a doctor and I want to talk to you as

  70. a doctor, then you start to oh, not just a friend.

  71. You want to tell me something from your profession. Maybe

  72. there's something wrong, maybe there's something right. You know what

  73. I mean. Right. So the way that the author intentionally

  74. reveals himself and introduces himself highlights the subject or dictates

  75. the subject of the conversation. Okay, I under saying what

  76. I'm saying. So the title what we see here is

  77. quite unique. It's not just any other title. He says

  78. that the title is the first and the last? And

  79. who was dead and came to life? How many? If

  80. you like to introduce yourself, my name is Olivia. I'm

  81. not the first to come and I'm not the first

  82. to leave as well. Quite an interesting way, you know.

  83. But why I got to ask you so why the Jesus,

  84. who is the actual author, introduced himself so differently to

  85. all these different churches. Okay, The clue, okay, is actually

  86. in the passage. Okay. The key to understanding this is

  87. actually in the past. The mystery, and the key is

  88. in the same passage. So we have the mystery and

  89. the key is in verse nine, the nine. It says,

  90. I know your works, your tribulations and poverty, and I

  91. know the blasphemy of those who say they are Jews

  92. and are not but are singa god Satan, and so

  93. in verse nine it reveals to us that Jesus actually

  94. is aware of what they are doing, Okay, okay, and

  95. they are. He's aware of that tribulation they're surrounding, and

  96. it's aware of their poverty, their situation. Okay. But even

  97. though they are doing a lot of work, they are

  98. fully they are oppressed, and because of that they are poor.

  99. They think that they are in poverty. Okay. But Jesus

  100. comes into their life, into this church's situation, says that

  101. I know your works, I know what you can't control

  102. and what is happening to you, and you think that

  103. you are poor. But I want to speak into you

  104. and tell you that you are not poor. Turn you

  105. neighbor and say that you are not poor. Okay. So

  106. it's a very powerful thing already, the thing you Sometimes

  107. we arrive at a lot of conclusion immediately based on

  108. what we do, based on what we control. And when

  109. we come into a conclusion very quickly, I mean, you

  110. know what I'm talking about. You study so hard and

  111. you can't control the exam, and they say I'm not smart.

  112. Some of the students say, yeah, I know how you

  113. feel it. I feel your pain someone you work so hard,

  114. and then like, because out of control, I'm not a

  115. good business person, I'm a horrible father and mother provider,

  116. and stuff like that. You come with a lot. Sometimes

  117. because I'm so busy, I come I'm a horrible Christian.

  118. All these things come up as well. But please don't

  119. let us be the Let ourselves or our environment be

  120. the final dictator of who we are. Let Jesus be

  121. the one to dictate, okay. Let Jesus be the one

  122. who decide. Who speaks into your life, who speaks life.

  123. And Jesus say, you are not poor, you are actually rich, okay.

  124. And he says, there not only know about you but

  125. I also know about the people your enemy who is

  126. afflicting you as well. And he says, say, and I

  127. know the blasphemy of those who say they are Jews,

  128. the people who are so confident in who they are,

  129. and they use who they are and they weaponize it

  130. and they attack you. Okay, But in fact, when you

  131. peel away the disguise their layers, they are actually not

  132. who they are. They are not my people. They say

  133. that they belong to me, they know me, they love me,

  134. but they don't. In fact, I will tell you who

  135. they really are. They are a synagogue of Satan, meaning

  136. they are an assembly of people who worship Satan. Oh,

  137. I tell you, if I put that out right now,

  138. I'll be canceled. But Jesus will not means his word.

  139. Jesus will not means his word. These people say that

  140. you are Jews, the best from the highest of title

  141. to the lowest of the title, from the highest or

  142. the title from the lows of the title. Okay, so

  143. now and in verse ten, and he says, yeah, then,

  144. do not fear any of those things which you are

  145. about to suffer. Indeed, the devil is about to throw

  146. some of you into prison. That you may be tested

  147. and you will have tribulation ten days. Okay, be faithful

  148. until death, and I will give you the crown of life.

  149. So when you read until here, then you start to

  150. begin to understand. Oh, now I begin to understand why

  151. Jesus introduced himself as the as the first and the

  152. last who was there and came to life. Because these people,

  153. the people, the believers is Hmanna, are not just poor.

  154. They are being persecuted h and so much so that

  155. they are and not some of them are actually being

  156. thrown to jail and even killed. And Jesus even prophesied

  157. to them and say that be faithful until death. Okay, sorry,

  158. sorry earlier versus. Indeed, the devil's about to throw some

  159. of you into prison, that you may be tested and

  160. you will have tribulation ten days. The word ten days,

  161. it's not just literally ten days. Some of you people

  162. have speculated that ten days actually refer to ten emperors,

  163. ten caesars. Ah, there's long ten changes or ten rulers.

  164. Changes are all the way until Constantine, which is quite

  165. accurate from that time as well. So Jesus is telling

  166. them that you're going to be a lot of have

  167. a lot of tribulations, but he says that despite all

  168. these things, be faithful until death, and I will give

  169. you the crown of life. So Jesus, now you see,

  170. when you see all this is happening and what is

  171. about to come, Jesus comes into this situation and gives

  172. them hope and victory. The hope in victory is by

  173. knowing who he is. He is the first and the last,

  174. the one who was dead and came to life. So

  175. what do we need in our lives when we go

  176. through difficult tribulation knowing that we might mean an end

  177. in this life? We need not just one version of Jesus.

  178. We need the Jesus that the Bible has revealed to

  179. be the first and the last, and the one who

  180. has conquered death and beyond. You get I mean right,

  181. that's what we need. Why do we say that because

  182. to many Christians, okay, there's only one version of Jesus. Okay,

  183. there's only Jesus, Lover of my soul. There's only one version.

  184. I know, no other Jesus. I know Jesus Lover of

  185. my soul. You know he would chase me, he will

  186. love me, he will help me. He will put me

  187. to slay. But I don't realize, Oh, this is another

  188. version of Jesus. The first church, Jesus was a priest

  189. who holds the seven stars in his right hand and

  190. who examines the lamb stance. He's a priest who examines

  191. my life. And in this party he is the first

  192. and the last who was dead and came to life.

  193. And in another verse there Jesus is the one whose

  194. eyes are like a burning fire. You mean, there's more

  195. version of Jesus than just one who is the lover

  196. of my soul. Jesus who will actually refine things, who

  197. will discipline me, who will correct me, who actually knows

  198. and will reveal things in my life. I didn't know that.

  199. And it's like, oh, yeah, they are in each of

  200. these churches. Jesus reveals himself differently, and so for our

  201. lives in ours. Christian you gotta understand as well, some

  202. of you, you are stuck with one and you are

  203. not discerning of the time, whether it's twenty twenty four,

  204. whether it's twenty twenty five. What is God speaking into you?

  205. Maybe Jesus himself revealing himself in a different aspect to you.

  206. He said that Hey, you got to get your life correct.

  207. But you still don't want to do that because it

  208. requires a change, and you stick to that version that

  209. Jesus is the love of my lover of my soul.

  210. Yes he is, and he will forgive me, he will

  211. do he would, he will love me, and I don't

  212. have to change anything. And you missed out on this message. Okay,

  213. that's the end of the sermon. Can call for a response. Readier,

  214. God hing ready, you unders say what I'm saying. You

  215. don't say what I'm saying. Now, there's a very important people, Okay,

  216. that's why you got to read your Bible. You got

  217. to read the Bible for what it's worth. And you

  218. can be stuck to one version and you can just

  219. walk away for the next fifty sixty seventy years of

  220. your life. Just stick to one version of Jesus lover

  221. of myself, and you will be resistant. You will never

  222. want to hear another version, not the version of Jesus,

  223. another aspect of revelation of Jesus. And you never grow up.

  224. I'm saying, no, you never grow up. Some of you

  225. just want your parents to be one kind Daddy, love me,

  226. hold me, you know. But then as you grow older,

  227. your father decides to discipline you, push you, challenge you,

  228. or how many fathers like you know what I'm talking about. Yeah, yeah, father, daddy,

  229. it's called daddy love. You know. The mother will no, no, scared.

  230. But you still have a debate in my wife, I said,

  231. mothers and fathers have kind of different you know. I said,

  232. mothers tend to all their objective is to keep their

  233. children safe. Father's objective is to keep their children strong.

  234. True and her we see a different end result and

  235. we aim for a different goal. So when you put

  236. a child up right, the father said, yeah, they're not crying,

  237. the mother will say too high, it's not safe. So

  238. different goals. But you need both. You need both. I'm

  239. not saying that right is right. Right, you need both.

  240. Sometimes you're strong, you're not protect, but you need both.

  241. You need to be pastoral, you need to coach as well.

  242. You need both as well. You get me in right,

  243. So you need both and so on. And there's times

  244. when you need to be you and a lot of times,

  245. actually actually a lot of times that's true. Is that

  246. to be safe, you need to be strong because you

  247. can't always be there. And there's maturity. There's nurturing and

  248. there's maturity, and that's why I'm saying that. So there's

  249. always a very important goal to be safe and strong

  250. as well. Okay, I sorry, I always deviate into different things,

  251. but okay, so now let's move on again. So this

  252. is what Jesus reveal himself to the church, that it's

  253. being persecuted, that is having you all that you know

  254. coming to grasp that this may be. They are the

  255. call of the church that they are gonna go through

  256. a lot of tribulation. But Jesus reveals himself to give

  257. them hope. He said that don't worry. You know you

  258. may be tested, but be faithful, and I will give

  259. you the crown or life. And in verse eleven, Jesus says,

  260. he who has an ear, let him hear what the

  261. spirit says to the churches. He who overcomes shall not

  262. be hurt by the second death. And that is the

  263. call for all believers, not just this church, to be

  264. eternally minded, Okay, to be eternally minded. Now okay, let

  265. me have quickly, uh okay, now a bit of backdrop,

  266. because I want to steer us into understanding what the

  267. Bible says in the end how the end times would

  268. look like and how it would be for believers. And

  269. my goal to share that as how the Bible would

  270. describe it is to prepare us and not to scare,

  271. but to prepare us. Okay, to prepare us as Christ

  272. prepares them, telling them what's ahead. We also need to

  273. look to the Bible to know what's ahead for ourselves,

  274. for our family, for our children, for all those around us.

  275. So that you prepare what does twenty twenty twenty five

  276. look like? What is happening as well? So from this

  277. particular verse, we know that this particular group of people

  278. in Christians in Smarna experience a lot of poverty. And

  279. they were not poor because they were just I don't know,

  280. like full time ministry, because full time ministry cannot high

  281. earn high income. No, they were poor because they were

  282. persecuted as well. Okay, So can I have for volunteers

  283. to come up? For volunteers quickly? Quickly, quickly, four volunteers

  284. come up? Straight, has come? The ladies come? Okay? Okay,

  285. So I need one person to stand I'm in front

  286. here and face towards Okay, you will be okay, Olivia.

  287. So okay. So imagine this is these are the population

  288. and the hierarchy in Smyrna. Okay. So uh in Smyrna.

  289. Smyrna is like a Cyberjaya. Okay. It's a new city

  290. planned by the government. And I mentioned this before. And

  291. so they decide to institute the jump Ahead, a new

  292. religion and a new worship called the Imperial worship, Imperial

  293. meaning mensa to treat the leader Caesar or the Emperor

  294. as God himself. So you don't just respect him, you

  295. have to worship him, okay. So imagine Olivia is the

  296. Emperor or Caesar. Okay, So imagine that, okay. And so

  297. in Smyrna they started instituting that. So we have the

  298. first group of people, okay. And so starting from the

  299. right here, we're the first girl of people who are

  300. the Romans and the Greeks. Hi say, hi, Romans and

  301. the Greeks. Okay. And these people have no problem doing that, okay.

  302. They already so many different gods Jupiter, Zeus, Diana and Fastus,

  303. you know, whichever, So what's what's wrong adding another one

  304. as well? No problem? Okay. Then with another girl of

  305. people called the Jewish people, ah. The Jewish people have

  306. a bit have a big problem with this thing being implemented.

  307. Why because they believe there's only one God, okay, Jehovah Okay,

  308. So how that? But then out of all coincidences they

  309. got an exemption. They got an exemption. No need to

  310. worship or pay tribute or what kind of respect to

  311. this new emperor worship. Why. There are many clues or

  312. many hypotheses some people say because of temple texts and

  313. stuff like that, which I'm not going to go into it,

  314. couset too much detail. But eventually, out of an agreement,

  315. they're got exempted. Now and then we have a third group,

  316. a splinter group you know alwa as a splinter group

  317. by like a splinter cell, you know, a splinter cell,

  318. meaning like you got a bunch of elite forces, right,

  319. will work. After a while, they decided to come out

  320. and it's splintered out for evil. It's called splinter cell.

  321. But we have a splinter group, and this splinter group

  322. is called the Christians. They are an offshoot from the

  323. Jewish community and they believe for a moment, for a while,

  324. they're on the same road, same belief, same God, same Father, Abraham.

  325. But yet when they comes to Jesus, they have a

  326. different interpretation. They believe that Jesus is a good teacher

  327. the Jews. But he's a good teacher, good hitter, but

  328. he is not the son of God. But Jesus didn't

  329. give them a choice. I don't care what you believe.

  330. I declare that I am the Son of God. I

  331. am the Son of God, and my miracles and my

  332. works demonstrate that I am. I don't have to have

  333. to say. My works demonstrate. Are you offended? Are you offended?

  334. Are you offended? Many Jews were so offended with anger

  335. that they killed and crucify him. So offended, that's their conclusion.

  336. He was worthy to be crucified. But the believers believe,

  337. they come all the way so much. But this is

  338. where we differ. When we see Jesus, we see him

  339. as the fulfillment of everything that God has spoken about,

  340. and they splinter off Jesus. Jesus is the son of God.

  341. But there's a problem. These girl people will worship, these

  342. growl of people are exempted from emperor worship. And yeah,

  343. the Christians, they are neither the Romans or the Greeks,

  344. and they are rejected by the Jews. Where do they

  345. go to? You go to the fire left there? Okay,

  346. completely ostracized, and not only ostracized, but they are also blamed.

  347. And this will be in the in the in the communists,

  348. we will be like that as well. They will look

  349. at their practice and their belief and look at them

  350. as the problem for the world. Some people believe they

  351. are cannibals because they practice communion, you know, people's body

  352. and drink their blood for forgiveness of sins. But this

  353. is what is written in Roman history. People were like, oh,

  354. because they were meeting secretly in caves and what were

  355. they doing. They're practicing cannibalism every week. Oh my goodness,

  356. you know. So that's why it's being spread around when

  357. they are droughts and they are floods, and there's family,

  358. and there's war, and they're not go to the They

  359. don't believe as the Jews, or they don't believe as

  360. much as the Greeks and the Pagans of practice in

  361. their rituals. They blame. Everything is the result of these people.

  362. Somebody has to take a former. They cannot just let

  363. that ay. It just appear on nowhere isn't it? So

  364. they became a escape god for a lot of problems.

  365. How dare you say that Jesus is the only way,

  366. the truth and the life, no other religion, is it?

  367. So you are right and everybody is wrong? Is it?

  368. You are soren? What they call it? Exclusive and non inclusive?

  369. You know what I'm talking about here? All the arguments

  370. they are said now they're against Christianity is nothing new,

  371. you know. It's all has been around for centuries, you know.

  372. And they just said to him. And because of that,

  373. they are not just alienating the Christians, they are actively

  374. trying to remove them as well, the Emperor, the Greeks,

  375. the Greeks, the Romans, and the Jews or in cohorts

  376. wanting to root them out. And so you live in

  377. fear because you are isolated, and you also have active

  378. spies trying to root you out. And you can't go

  379. to the marketplaces to anything because you know, it's just dangerous, okay,

  380. And so how do you go about getting your daily

  381. supplies and all these things for your family? And one

  382. day you come to the market and you hurt, like, hey,

  383. I heard this guy called Matthew might be a Christian.

  384. Also and he's got money, so how can I trust

  385. him or not? But you cannot look at me, and

  386. I cannot look at you because people might associate us

  387. and then you know, all these spies will try to

  388. rule us out, you know. So you have to speak

  389. to me in secret code or encryption how whatever sign

  390. language or most cold symbol. So what you do is

  391. that you will come up here and you will imagine

  392. that's like a sand at the end of the ground,

  393. and you will start to use your feet to draw

  394. one arc. Okay, and then I won't look at you,

  395. and then you move away okay. And I was, and

  396. then I look at the ground. Ah. And then I

  397. will draw another arc, and then I will move away

  398. and then ask you to look at it. Then you

  399. look at it, then look at this, look at you,

  400. I said, okay, okay. Then I will start to help her.

  401. You know why it is that ask you can see

  402. the slight next one, next one, next next, Ah. This

  403. lie seen this light before. It's called the fish. But

  404. it's not about philos of two fish. It's not about

  405. Jesus the fisher and man. This word is actually called it.

  406. Thus it's actually a secret code to help the Christians

  407. survive the Roman persecution. So when you see that symbol

  408. on the floor and I complete it, it takes two

  409. persons to complete this, not one person. Always take two persons,

  410. one person to draw one and the other person to

  411. draw it, so that we know that we show good

  412. faith and will towards one another. Okay, So then because

  413. of that, then I can extend help to her and

  414. she will be not fearful to receive help from me.

  415. It's not trapped. Okay, thank you so much, everybody, thank

  416. you so much. So after church, everybody go out and

  417. start playing Pepsi collar Okay, okay, perhaps e coller your turn,

  418. my turn? One arc two asks? Okay, so interesting or not? Sure? Huh?

  419. Here you realize there are so many history that we

  420. received or inherited that has so much story to tell us.

  421. You know, one days, I tell you it won't be

  422. surprised that all the messaging platforms are will no longer

  423. be safe anymore. If AI is so powerful? What's to hide,

  424. isn't it? What's to hide? You know? How? The how? Can? What? What? Where?

  425. Where are we gonna be able to communicate? You know

  426. in private? Anyways? So the Christians were persecuted very heavily. Okay,

  427. So how will the Christians be perceived in the coming

  428. end days? And it's very important for us to understand

  429. that what has happened in the earlier times is a

  430. smaller mirror and the preview of how the future would

  431. look like in the coming persecutions. Okay, it's a preview. Okay,

  432. So I put a slight there. How we will be perceived,

  433. Okay as we go to the second half, Okay, Christians

  434. will be hated, okay. And these people who hate us

  435. are not bad people, not just bad. They just don't

  436. agree with us. They just don't see and they will

  437. hate us for many reasons I mentioned to you before.

  438. Because we feel like they will be hated, will be suspicious,

  439. because they think that we are exclusive, we are not respectful.

  440. A lot of people believe, you know, you know, you

  441. only believe Jesus is the way. It's not that we

  442. didn't create this religion. You know, it is Jesus who

  443. said it, Jesus who declared it, and Jesus who demonstrated.

  444. If Jesus said it's one thing. But when he died

  445. and he rose again, now that's a problem. You know

  446. what I mean right, you can say that you or

  447. the only religion, You're the only way nobody will care.

  448. But when you die and you rose again, then there's

  449. a big problem because no one has ever done that,

  450. and no one has the key to eternal life. You

  451. get what I'm saying here, No, there's a big problem there.

  452. Everybody can claim all these things, but when you die

  453. and you rose again, that's a big, entire new problem,

  454. another new dimension that really has to break. It doesn't

  455. matter what you think anymore, doesn't matter what your preference

  456. is anymore, what your preference like, Did you die and

  457. rose again as anyone ever died and rose again? Who

  458. else has the key to eternal life? Yeah, I'm saying

  459. you know, so everything else loses its right and priority

  460. in your life when Jesus conquers death. That is why

  461. Christianity rests on one and one main thing. Christ died

  462. and rose again again. Make no mistake any woman to

  463. come and to see if you are. They can say,

  464. they can say, oh, the good thing, but they say, Jesus,

  465. he did not die, he did not rose again. Leave

  466. the one thing that we cannot depart. Jesus died and

  467. rose again, cannot non negotiable, non negotiable understanding of people.

  468. Young people cannot negotiate one. Jesus died and rose again.

  469. Cannot negotiate on this. This the backroad and the foundation

  470. everything we live and based on. Nothing else matters. Your

  471. eternity rests on that. Okay, oh wow, okay, everybody. Okay,

  472. so solve them. That's how I teach my classes. Okay,

  473. So we will be hated. We feel that we are exclusive.

  474. We will they will say that we are judging. Why

  475. you know, they will say we're judging our not because

  476. we say. They will say we are judging by the

  477. lifestyle we live. We will say we chose not to

  478. do certain things. We abstain. We abstain and we don't

  479. do anything active. But by our passiveness towards certain lifestyle,

  480. they say that we are judging. They just hate being

  481. with us because it looks poorly on them. Okay, they

  482. will say that we are corrupt because they will pan

  483. pick and nick pick a few people there are not

  484. so nice fruits and say that you are all like that,

  485. you are all sinners, you're all like that, all like that.

  486. But they will never say that that No institution in

  487. this world including friendships, family, community, and the nation can

  488. live under the same consistent scrutiny. If you were to

  489. pick out like that, then no family can be can

  490. can survive. Just because that one father was abusive doesn't

  491. mean all fathers are abusive. Does that mean that one

  492. children it was disorbitient, that all children are disobedient? Do

  493. you put all the same way in the same way?

  494. Was one person treated you back in your life that

  495. you no longer believe any person in your life? Do

  496. you do that? Do you generalize everything and categorize everything?

  497. Is that the world view that you want to settle

  498. and conclude with and live the rest of your life

  499. in fear? When you simplify everything, you pervert so many

  500. things as well, isn't it That's how the world will

  501. do to you, to categorize, to put you in the

  502. same basket and in the same manner that pervert you

  503. as well. That's what the world will do. Oh very

  504. quiet here? True or not? So? Don't allow people to

  505. simply conclude things in life by putting everything in the

  506. same basket. Make your own decision, have your own convictions.

  507. Sometimes things are not perfect, but you gotta stand by

  508. your conviction. Family may not be perfect, children may not

  509. be perfect, ministry may not be perfect. But I stand

  510. by holding on to what is true, pure and hopeful

  511. and have courage. You know what I'm saying. What I'm

  512. saying that that is what we need. We gotta have

  513. courage to hope. You're not courage to persevere for your

  514. own self or your own family, for the church, for

  515. the nation. Always looking at somewhere else and pointing what's back?

  516. Where's the hope and the courage? You can't mean like, yes,

  517. you can be wrong again, someone may disappoint you, but

  518. you gotta hope and courage again. You got I'm saying

  519. not and not blame every institution and everything for the problem.

  520. For it where it's the faith and hope and courage.

  521. Think don't you think Jesus knows and sees everything, But

  522. yet she still prays and intercedes for the church. We

  523. got to do so for every family as well, for

  524. every marriage as well. You know what I'm saying. No,

  525. if we give up on things for our family, we

  526. will give out on everything else as well. But we've

  527. got to keep the fire burning. One mistake with him

  528. is like continue praying. That's why I Pray for your pastors,

  529. Pray for your leaders, Pray for your parents, pray for

  530. your children. All this institution, these fabrics that hold us together,

  531. needs to have courage and hope to survive. Turn to

  532. your neighbor and say that let's have hope and courage.

  533. Everybody's all so lovely, Okay. They will say that we

  534. are unloving, and they claim to be very loving themselves.

  535. Else they will say that we are unaccepting of other

  536. religion and faith. It's not that we don't want to

  537. do that, but Jesus declares it. Okay, so we hope

  538. that you can see. I don't know what's happening to

  539. the every other people in other religion. I don't know.

  540. I don't know everything. The Bible is not a science

  541. book to tell me how. It just tells me what

  542. it is. It can mean. It doesn't everything how you want.

  543. How ask God? One day everything will be revealed. But

  544. are you gonna let one thing that you cannot understand

  545. stop you from progressing in your life and your faith

  546. and you settle for a second class? Why? Why? Then?

  547. They will say that we are cursed, We are the

  548. problems for everything in this world as well. They will

  549. never pointed themselves, but they will always point at other people.

  550. And these things are not I'm not just me saying.

  551. And these things are in the scripture. John chapter sixteen,

  552. verse one to verse four says, okay, John chapter sixteen,

  553. verse one, the verse four, these things are spoken to

  554. you that you should not be made to stumble. They

  555. will put you out of the synagogues. Yes, the time

  556. is coming there. Whoever kills you will think that he

  557. offers God's service. They are actually think that they are

  558. doing God a service. And these things they will do

  559. to you because they have not known the Father nor me.

  560. But these things I've told you that when the time comes,

  561. you may remember that I told you of them. Crisis

  562. warn us about these things that it's about to happen

  563. as well. You see, if you study no academics and

  564. stuff like that, you will hold this muster Low's hierarchy.

  565. How many of you know, okay, the master's hierarchy or

  566. I like the students, man, Yeah, academics, who who what

  567. does master hierarchy say? There's a pyramid and a structure

  568. to the things that we need. Isn't it importance at

  569. the top that we need shelter? We need food, we

  570. need air, water. I can tell you these are all

  571. the physicals. Master, it's a physicist or a biologist or whatever. OK.

  572. But what about the spiritual side. Why is the hierarchy

  573. in our spirit? On top of food, air, and water shelter?

  574. What we need? The one thing that we really need

  575. that you all don't realize that the world leaves on

  576. as well breathes on, is righteousness. Everybody wants to be right.

  577. Do you agree with me? Everybody wants to be right.

  578. Even when you're wrong, you will say you're right. Look

  579. at all the problems in our families or society, in

  580. the church. Why you fight if you don't think you're right? Not?

  581. Why fight if you don't think you're right? It just

  582. came out with that. Why I fight? I fight because

  583. I'm wrong? Such things God? Such thing I fight because

  584. I'm wrong? No, I fight because I think I'm right.

  585. And even if you're partially wrong, I think you're more

  586. wrong than me. That makes me more righteous, true or not.

  587. That's why people fight. White people divorce, Why see being squabbled?

  588. Why nations fight? You? You spend so much energy, resources

  589. time to be right, to defend it your right. Some

  590. people will go and become an Internet warrior just because

  591. they think they're right. Some people will invade a nation

  592. because they are right. Even in Russian and Ukraine, these

  593. fellas right. They're fella right because they think they're right.

  594. Everybody lives on righteousness, okay, But the problem is where

  595. is your righteousness coming from? From the world, from your job,

  596. from your career, from your achievement, from your good living

  597. and your good works, your holy living. Nothing of it

  598. will actually make will be of any value. That's why

  599. the Bible says, what sick e firs there Kingdom of

  600. God and his righteousness. Bible knows you need. They say,

  601. not looking for food, shelter or clothing, and not why

  602. do you seek this thing, but seek for the Kingdom

  603. of God and his righteousness. What you really need to

  604. Breathe is not in the water, But come out of

  605. the water, experience the Kingdom of God, and then you

  606. will feel his righteousness. The righteousness is not of the world,

  607. but the righteouses of God. Not what I did, not

  608. what the world did, but the righteous or Christ did.

  609. And then when I, when I experience his righteousness, I

  610. no longer want to fight. I surrender true or not.

  611. With the righteousness that we all have. We want, we

  612. want to fight. But when God's righteousness come into us,

  613. his righteousness not debited into our lives because of His

  614. forgiveness and his love freely onto us. When we believe,

  615. we surrender and we don't want to go fight with people

  616. because not about me. Right on your right. I just

  617. want to extend to you to love you as Christ

  618. as love me. You come mean right, there's the root.

  619. There is the key to world peace is to for

  620. the whole entire world to come out of the water,

  621. to breathe and to draw righteousness from God. So everybody

  622. stop fighting in the water for air, makes sense or not.

  623. That is the righteousness. That's what we need in the world.

  624. So as I draw to the last few laps legs,

  625. I want to draw our laps of my summer today.

  626. I want to open our eyes to see the deceptions

  627. that is happening as well in this world. And I'm

  628. going to draw two key topics of how we look

  629. at things and argue with things, and so that especially

  630. for the young people. Okay, because why the young people,

  631. Because you are not my target. You are the world's target.

  632. You are the world's target. It's not my target. You

  633. are the world. That's why you are important. You are

  634. the world's target. And they are aggressive to preach what

  635. they think they are right about to you. And if

  636. you just look at it with one eye, with your

  637. own mindset, with your own perspective, you will think that

  638. the world is right. But as a Christian, you must

  639. know how to divide light from darkness, good versus evil,

  640. as God has equipped us, and God is equipped us

  641. with the word of God. And I'm going to use

  642. two examples so that when you start to look at

  643. one eye, you will think that the world is right.

  644. But when I put another, when you open our eyes

  645. on another one, then you realize that what the world

  646. sells to us, it's full of nonsense. It's full of nonsense. Okay.

  647. And I'm gonna tackle the issue of abortion. Oh, I

  648. tell you, I appreciate it. I make get canceled on

  649. the line. It's so easy. People are sort offended. Such

  650. is the thing is. It's so clear cutter, But it

  651. can divide a nation. You know. I don't want to

  652. say who's right and know who you vote for. Some

  653. people say they are not perfect candidates, But I want

  654. you to vote. I want you to think about the

  655. values and what each of them are saying, and not

  656. about aligning to your own preference. What does it align

  657. with the Bible? Okay? People who say that they are

  658. pro abortioned, they will say that when they pitched to you,

  659. they will say that are you pro life or not

  660. pro life? Are you for abortion or not for abortion?

  661. They say that if you are not, then you say

  662. you don't respect women and their rights and their bodies.

  663. They'll packaging all there. Okay, you say, they will say that,

  664. don't you know? Right, so many people who actually have

  665. a friend who argue this with me, no's do you know, like,

  666. oh the way she came up and argue with this

  667. with me, and she's a Christian as well. That most

  668. of the people who went for abortion are actually because

  669. they were raped and are also victims of this. But

  670. if you go to the statistics, which they will never

  671. reveal until recently only after the US election, they review

  672. the timing of things they review. According to CDC, right, Okay,

  673. the same institution that talks about COVID, actually ninety five

  674. or ninety six percent of the cases of abortion is

  675. due to economic and lifestyle choices economic and lifestyle choice

  676. ninety six percent. Only zero point one percent do to rape,

  677. and also medical risk zero point one percent, ninety six

  678. percent of it. There are some other styles, but ninety

  679. six thing. It's due to economic and lifestyle preferences. Okay,

  680. they will always take the zero point one percent or

  681. the minority to be the writing agenda. They'll always do

  682. that again. They will use that one little thing and

  683. to hijack everything. Why because I tell you, even if

  684. they are against you, they want to feel right as well.

  685. Here they need air, they need righteousness, even when they win.

  686. They need to feel like they are morally superior than you.

  687. This is what the world will do when people argue

  688. if you. They want to feel they are superior and

  689. more powerful. And when they have no more righteousness and

  690. normal ego, that's where violence will take over anymore. I

  691. don't care about being right anymore. I just want you dead.

  692. Oh that's where violence comes in. Okay, that's unfortunate. Um So,

  693. now let me ask you a question bibically, ladies and gentlemen, students,

  694. maybe ask the students, Yeah, what do you think is

  695. the opposite of abortion? Such a weird question? And all right,

  696. But what do you think based on not just abortion

  697. in terms of the medical term, but what it stands

  698. for and the movement of abortion women's right, protecting the

  699. women's right, giving them the choices, so powerful and not

  700. How can you say no to a movement, okay, or

  701. a party that tells you that you're for women and

  702. giving them choices and protecting their health. How can you

  703. say no to that? But what is the opposite of

  704. abortion in the Bible? Don't or scared to answer it?

  705. You know what's the opposite? You'll say life, But I'll

  706. show you not a thing. The opposite of abortion is communion. Communion. Surprise, right,

  707. let me show you why. Let's open the slide up

  708. now left and right. The left is the abortion and

  709. the right is the communion. Abortion says, it's my body,

  710. I decide for myself. But when you look at one

  711. eye what the world says, wow, defending human rights? You

  712. open your eye. You're not looking at yourself, You're not

  713. looking at your left, or you're not looking human, but

  714. you look at Christ. That's the only proper way to

  715. read it. Interpret abortion not with the world, but with

  716. the Bible, and not what Christ says. What did Christ do.

  717. Christ says, this is my body given to you, not me.

  718. Christ himself give body to other people. But the world

  719. is this is my day for me. Christ said, this

  720. is my body for you. And every week, some of

  721. every week, but every month we partake of their comedion.

  722. We give things, We say that thank you for your body.

  723. But yet if we believe into abortion and we betraying

  724. the things that we partake, makes sense or her okay?

  725. Ownership of body says that my body is mine and

  726. I have the right to control it. I decide for myself,

  727. my body, my right. Everything sounds right, medically fight for you.

  728. Oh but what Christ do? Christ? Rist gave his body

  729. selflessly for others, even to see us. We say that,

  730. why should I give my body to a child not

  731. even born? Christ said, I would give my body even

  732. to those who have not yet believed. Not you're even borner, sinners?

  733. Are you nailed me? You're all your burdens for me.

  734. I give to you to those who are unworthy. Not

  735. I'm born unworthy? Gives to you use a body. You

  736. see it when you have abortion. And the problem is

  737. what it's not just about having a baby. You know,

  738. when you're young and you're not prepared. It's about when

  739. you have a child, there goes your future. The future

  740. is gone because now you take care of somebody. It's life,

  741. it's not your own. Your career, choices, the opportunities, your economy, flexibility,

  742. all has changed. You have someone depending on you now

  743. you used to depend on other people, but now someone

  744. looking at you. Your world completely change, you know, just

  745. like that? Can you take it? Can you absorb it?

  746. But because of what the war is promoting, casual sex

  747. and everything. But they don't tell you the consequences of

  748. how to adopt into life, and they tell you there's

  749. another way. Why then don't let, don't let, don't let

  750. your consequences and affect you. They teach you not to live,

  751. live without consequences, but then never tell you how to

  752. deal with consequences. Okay, to avoid the burden and inconvenience,

  753. that will tell you avoid by terminating, avoid, just remove, avoid,

  754. just remove what the Christ do? Christ bore the burdens

  755. and the sufferings for humanity instead of avoiding, Christ bore

  756. and took on. You start to see it right now,

  757. if you look at your own eyes are everything The

  758. world cooks. They use the same ingredients, by they cook

  759. a different dish, love forgiveness, rights and stuff like that.

  760. They will take all the ingredients and cook make yourself

  761. very morally righteous. But it's it's a perverted dish. I

  762. said what I'm saying. No, what the world will sell

  763. to us will always be feel like it's morally right

  764. and loving one. But you have to open your eyes. People.

  765. Christ is the standard. Make no mistake. Christ is the standard.

  766. Christ is always the standard. Say but it is so difficult.

  767. I'm not ready for this. I don't care what, but

  768. the question you should be asking himself, what did Jesus do?

  769. That's my goal. I'm scared. I don't know how, but

  770. Christ can. Whether I'm right, whether I may a mistake

  771. or not. I want to move forward with Christ. Christ

  772. will bar I need to follow because He is the

  773. key of my eternity, and I cannot change anything about

  774. that anymore, whether I choose to believe, whether I feel

  775. like it or not. He died, and he rose again,

  776. and he loved me. Nothing he will Nothing anyone can

  777. say in the world will make him love mean less.

  778. You got me right, people will say, he People will say,

  779. but he died, he demonstrated. It's finished. It's completed or not.

  780. So whether you have a child or not, whether you're

  781. rich or poor or not, loves you okay. And the

  782. last one, life and sacrifice prioritizes personal autonomy over the

  783. life of the unborn. You terminate one or you try

  784. to disqualify another for yourself because you want to have freedom.

  785. But Christ sacrifices himself is life, and he bound himself

  786. to the limits of being a human being so that

  787. he gave up his freedom so that you can enjoy

  788. your freedom. And you get to choose. Even some of

  789. us might not choose him. He still died. See the

  790. world will see. Like I said, one eye, the world

  791. looks right. The world doesn't know chriss But we as believers,

  792. we have tasted him, his goodness and his love, reality

  793. of God in our life. We have to oway to

  794. ourselves to open our own eyes, open the eyes of

  795. our love for ones, our family and those around us,

  796. to really see the world as it is. It's corrupted,

  797. it's perverted. Christ is the measure. That's why the world

  798. has a problem with us. Why everything must be Jesus,

  799. he is, It's all about him. Gry On, Why is

  800. everything about Jesus. It is about him. They're frustrated with us.

  801. Why is everything about Jesus? He is the way we

  802. look at everything, my family and everything. He is everything.

  803. I'm not right, I'm not perfect. He is everything. He

  804. is the standard. You unner, say what I'm saying. No,

  805. young people, when you go to university, don't let them

  806. push you. Don't let them persuade you just because they

  807. will getting up on you and try to get here.

  808. You're not respecting women's right, you're not respecting pro life,

  809. all these things. Never let them push you around. Stand

  810. your ground. Worst thing is the easiest thing. You just

  811. move way. Don't mingle they want to ostracize you. Tell

  812. you it's already prophesied in the Bible. Don't short change

  813. what Christ has died for you just because they gang

  814. up on you. They don't. Never let them short change you.

  815. I tell you the governments are even doing that anymore,

  816. are doing that in many nations. Ready, okay, got time

  817. for one more example and learning something? Yeah, how many

  818. of you like to talk about warkeners wokeness being a

  819. worker who likes who here is work here? Who is

  820. work here? Awager in coffee I'm not talking about being

  821. having CAF work is a belief that I can be

  822. anything I identify to be. One day I am a man,

  823. one day I'm a bicycle, one day I'm a cat.

  824. One day my son wants to be a cat, he

  825. can be a cat as well. Okay, but not just identifying,

  826. if anything, not just their belief in anything. But they

  827. also believe therefore worldview that the problem with the world

  828. is everything external. It's not them. They everything is. The

  829. problem is the world. It's the government, it's the history,

  830. it's the rich people, it's the poor people. It's this

  831. race and that race. All is institutions, all these other problems.

  832. That's why we are suffering. And they will become activists

  833. and they will join with anybody who believes them. That

  834. is why they are LGBTQ plus plus plus. You'll continuing

  835. party ding ding ding. They are assembling together. They don't

  836. know who they are, but they just blame everything is

  837. a problem. So they're always looking for a cause, environmental cause,

  838. cause for animal cause. For this group of people, everything

  839. is a cause for them. They know young people are

  840. hungry for a cause. So you're hungry for a course.

  841. Join us when you join them. You're not just believing

  842. in one cause you're believe in the whole course as well.

  843. A manga mating like you know, like play tho, just

  844. amalga mating. Every single thing here that they blame everything

  845. is the problem, not them. Okay. So what is the

  846. opposite of warkeness? Anybody want to try again? So the

  847. first one abortion was communion. Warkness is what huh sleepiness?

  848. I wish there is. We always got room for comedy. Okay,

  849. room for comedian there as you know. Okay, let me

  850. because of time, let me okay, let me time. Okay,

  851. I gotta draw this called. The opposite of warkness is baptism.

  852. Ay it is okay, the opposite of warkness is baptism. Okay,

  853. let's do quickly. Three Okay, why warkness on the right side? Okay,

  854. switcher apologize. Warkners says, I identify with my flesh in

  855. the world. By the way, there's a mother. He has

  856. a three year old son, and the son says that

  857. I'm a cat. So the mother have a parental dilemma,

  858. and a dilemma said that I don't want to be

  859. a rejecting parent because I'm scared that if I say

  860. no to him. My son will be traumatized. Now everything

  861. is trauma and everything is trauma. They treat our children nowadays.

  862. Every children are like strawberries. You know, you know what's

  863. a strawberry? Once you bruise it, canno, I'm bruice ready

  864. your touch also, Bruce ready? Please do not press you know,

  865. like NBF like that, you know, through the spade. Don't

  866. press once Bruce already. We call it, you know, strawberry parenting. Okay,

  867. I just came out. I just came out with something new. Okay,

  868. cannot touch a Bruce done already? Check? Make that ready

  869. your parenting check? Make that ready done ready finished, fair already.

  870. So because of that, she's so so scared of traumatizing

  871. and she wants to affirm. The Sun said, okay, you

  872. are a cat. So one day the son got sick,

  873. high fever. So instead of taking the sound to a hospital,

  874. she took him to a vet. You laugh, took into

  875. a vet and if any want a vat here anymore?

  876. A doctor here to game took the Sun there to

  877. the vat and the fact, can you help him? The

  878. VAT was was done. If I operate him, I will

  879. get my license removed because I'm not trained in that biology,

  880. not just profession biology. You know, how can you as

  881. a graduate cannot identify differentip between a cat and a

  882. human being? So but if you don't, you might get

  883. canceled by the mother because you are not tolerant and

  884. accepting off another person's identity anyway, So this is the problem.

  885. And by the way, if you're a cat, you need

  886. to be sneaped on and the vaccinated one, you know,

  887. did you know that? Especially a boy? You know, so

  888. immediately put you into quarantine, polt to stick cac you know,

  889. you know, see see the TikTok videos that the what

  890. happened to me? So you really think you're a cat?

  891. You do that lot, but you think you think, but

  892. you never really think about it. Okay, okay, So identifying

  893. my flesh in the world, so you're identify with what

  894. you think it's attractive, fuels good, feels powerful with a cause.

  895. But Christ says, you identify with me in my death,

  896. in my burial, in my resurrection, nothing about you because

  897. what you do or what you feel powerful can never

  898. take you to eternity. Nobody has died and rose again.

  899. You see what I'm saying, you know they will take you.

  900. They will say that you believe in this, identify something,

  901. you will take you to places. But trust me, they

  902. can never take you to where Jesus crisis. And That's

  903. what I'm saying. No, they can never take you there.

  904. I see a lot of parents nodding their head. Okay,

  905. view of self? What's my life about? Live according to

  906. my flesh and desire, gratifying my flesh and decide what

  907. I like? Why I cannot have? What I cannot do?

  908. If I walk out here and I walk on this street,

  909. if I see a nice lady, why can't I have

  910. a relationship with her even though I'm married? Ready? Can

  911. I have a religi with someone like sixty years old,

  912. younger than me, even though you know I'm past my age? Ready?

  913. Just feel goal with your fumor what fuse? Right? Love

  914. is love? Or isn't it? There's nothing and all love

  915. is sacred? But Christ Baptisms says, what my flesh is

  916. not the decider. Instead, when you go you realize that

  917. your bapt pision, you need to go under the water.

  918. Want to know what does the water mean? Means air?

  919. Your flesh needs to die, you know, opposite of warkness

  920. and all. No, your flesh you still celebrate, but that

  921. doesn't you die to your flesh. So even when I

  922. came out, I tell my my whatever my simple desires,

  923. even though I think about it, it's wrong, and I

  924. will not be guided by my flesh. I'll be guided

  925. by what's right and what's wrong according to the revelation

  926. of Jesus Christ. You know what I'm saying. That truth

  927. it takes my life, death to my flesh, my body,

  928. my past, and even my simple desires completely opposite. You know, identity.

  929. My idity is fluid based on perception, experienced feelings. My

  930. identity is fixed on the truth of Christ. Okay, the

  931. next one, Werners will look at the world. The world

  932. view is society and religion are the problem they need

  933. to change. According to to me, my cause is more important.

  934. That's why sometimes you go to museums that you see

  935. it in Europe they throw pain to one and all

  936. you notice or not people like that on the street

  937. there because they were they find their cause is more

  938. important than everything else. And they will say that you working,

  939. you are rich, you these good people, you are the problems.

  940. But crisis that don't look at the world. Look at

  941. yourself first. Your own scene is the problem. Just change that.

  942. You know what we are, We our scene, it's our problem. Okay. See,

  943. And the transformation doesn't start with the world. I don't

  944. immediately after the war, reading a pose and someone telling

  945. me something, giving me a lecture. I start going out

  946. and transform the world. No, I begin by cleaning up

  947. my room. I begin by waking up early. I begin

  948. by obeying my by honoring my parents, ah, by doing

  949. what it's right. I need to change, not the world.

  950. I changed my world. The world begins to change. Sounds

  951. like Michael Jackson, the bit already. Okay, transformation, you say,

  952. the world. Everybody wants to transform because you sell to

  953. the young people. Transform, make a difference and do everything.

  954. So transformation it's it's actually linked to circumcision. And you

  955. know what, because it is because circumcision means the all

  956. has gone and the new has come. Get me right,

  957. always means the all has gone and the new has come.

  958. It's always what immense mine. It's for the Israelite, for Abraham,

  959. the all has gone and the new has come. Don't

  960. live in youre already and so that when they're circumcised.

  961. So now Abraham lost and has put away, and now

  962. he is with as the father of many nations and

  963. not a friend of God. The New has come, and

  964. so all the Israelite circumcised because that all that's gone

  965. and the New hast come. Then there's a transformation. But

  966. it's not just about outward transformation. It's not about what

  967. you do. You know, the Jews were circumcised on the

  968. our flesh. The world will circumcised and change the world

  969. based on what they do, based on the cause. But

  970. God's true agent of transformation, and true circumcisision is by

  971. what Holy Spirit. Holy Spirit is the true agent of change.

  972. That is why weirds believe it. How me, if you

  973. want to go circumcision, no, but we are all. If

  974. you are truly believe that you are circumcised, you are circumcised,

  975. not because somebody cut something off. You are circumcised because

  976. the Holy Spirit has dwell in your life. Yeah sounds painful, right,

  977. I know, that's a certainly there's a twitch there, okay,

  978. Because the agent is not a knife anymore. The agent

  979. is the Holy Spirit. So if you really want to

  980. make a real impact and make a real change in

  981. your life. The key is not to live for any

  982. worldly cause. The key is to invite the Holy Spirit.

  983. There's well, when you go through baptism, as I went under,

  984. a rise or it rise? How you rise because you

  985. started to sing like they are No. The only way

  986. you can rise is forll of Christ. But Christ rose

  987. up because of the Holy Spirit. The same spirit that

  988. was in Christ will also live in us. The change

  989. comes from the Holy Spirit. So in baptism, when you

  990. do baptists, you don't realize that whoa, I didn't realize

  991. that there's so much happening there, completely going in submergine,

  992. dying to myself and allowing a change to happen in

  993. me because I invited the Holy Spirit. But yet somehow

  994. everything that I follow the world goes in the opposite.

  995. Opposite is what we call the anti Christ agenda? Makes sense?

  996. Is it a coincidence? Everything that the God introduces the

  997. enemy does the counter always? So we as believer, us,

  998. as family, parents, young people, we open our eyes no

  999. longer one eye buying to everything they sell and pedal

  1000. while will open open our eyes. I see Christ is

  1001. always there. Standard Okay, we hope.

  1002. You've been blessed by this message. For more information on

  1003. our church, please visit as church org. We are also

  1004. active on Facebook and Instagram. We're believing that this week

  1005. is going to be a good week, a hit for you.

  1006. God bless