Sermon

The Persecuted Church | Pr Matthew Chang

Acts Subang Jaya 130PM

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  1. You're listening to a message to go from at church.

  2. We hope this message will light up your day.

  3. So turn with me to Revelations chapter two. I've been

  4. doing a series on the seven churches in the Book

  5. of Revelations, but I'm not gonna do it in sequence.

  6. I'm gonna do it. I'm gonna jump around a bit

  7. depending on how I feel, not exkuding, I just feel

  8. like I want to do this particular church. I'm gonna

  9. start with the second church, the persecuted Church, and it's

  10. called the Church in Smyrna. We're gonna read here from

  11. verse eight to verse eleven. Okay, Revelations chapter two, verse

  12. eight to verse eleven. Okay, I'm gonna read a few verses.

  13. I'm gonna pause for a while. I'm gonna share some things,

  14. and then along the way I will continue. Okay. Now,

  15. the title here reads the Persecuted Church, verse eight, and

  16. he says, and do the the Angel of the Church

  17. in Smyrna, right these things, says the first and the

  18. last who was dead and came to life. Now let's

  19. pause there for a while. Okay. Now, when you go

  20. through the seven churches, and especially a lot of letter

  21. the format right. Normally, the letter will begin with what

  22. we call it introduction, not just an introduction for the

  23. sake of writing introduction. This introduction is about introducing the author. Okay,

  24. who are you so like? For example, if you read

  25. in the Book of Romes, you will see Paul introducing

  26. himself servant of the Lord Jesus Christ. And so sometimes

  27. he can write a very short paragraph in the but

  28. in the Book of Romans was a lot longer as well,

  29. talking about his status and all where he was. He

  30. was adeptor, a slave also to Christ, adeptor to both

  31. Jews and Greek, and so on and so forth. Now

  32. the introduction there is not just formality, okay. Introductions are

  33. serf and in a very important way of giving us

  34. a hint as to who this person is and the

  35. content of this letter. Now, when you read in this

  36. particular letter, it's a very short letter, okay, and we

  37. know that the person who was writing it is Jesus himself. Okay,

  38. Jesus himself. And if you read in different churches, all

  39. these seven churches, Jesus introduced himself differently, very differently. It's like, huh,

  40. I thought, Jesus is just Jesus. Lie, you know why

  41. introduce differently. But if you read each a different letter,

  42. they are introduced differently. If you read in the first Church,

  43. in the Loveless Church in Ephesus, it says in verse one,

  44. introduces Jesus as he who holds the seven stars in

  45. his right hand, and he who walks in the midst

  46. of the seven golden lampstands. So you know, it's like,

  47. why is it just flower decorations? You know, no, there

  48. is a reason why these are all introduced. But if

  49. you read at the first one, they say he who

  50. walks in the midst of the seven golden lamon stems,

  51. it introduces Jesus as who as a priest. Oh, let's say,

  52. for example, I go to Sunway Medical Center and doctor Daniel.

  53. Irony is that he is a doctor and he's my housemate.

  54. Also say, for example, okay, and I know him. You know,

  55. I've seen him walk in his underwear on the corridor skating.

  56. Some of you have seen your roommates, you know, our

  57. housemates were there. I know he's so well, you know

  58. we're best bodies. Ready, you know so well. But then

  59. I got into a car accident and I admitted myself

  60. to the hospital and I'm saying, hey, I need to

  61. look for my not my housemand my look doctor Daniel, okay,

  62. because he's a doctor. And I went in the room

  63. into some medical center and I saw a person dressed

  64. in a white rope and with a stethoscope, with a

  65. clipboard and medical reports. And look at him. He looks

  66. like Daniel, speaks like Daniels. What like Daniel? But is

  67. it Daniel? Now walk closer. It is Daniel. But he's

  68. not just Daniel, my housemaid. He is Daniel, the doctor.

  69. You know what I'm saying here is different. And so

  70. you must understand who this person is. The writer is John,

  71. but the actual author, the person appearing in his vision

  72. is Jesus. And when he sees Jesus for the first

  73. time in this revelation, he couldn't recognize Jesus. You know.

  74. That's why in the chapter one he will say that

  75. the person that looks like the son of Man. He

  76. didn't say Jesus. He said like the son of Man.

  77. Because all this while for the tree and a half

  78. year suspend with Jesus, he recognized Jesus as the teacher,

  79. the discipler, the healer, but in this vision, Jesus was

  80. manifested in a different glory. Ah. When Jesus first comes

  81. to earth, how did he disclose? How did he manifest

  82. himself as a child, but also as the servant king

  83. he came to serve. But the second time that Jesus come,

  84. he will no longer come as the servant king. He

  85. will come as a king, but he will come as

  86. the conquering king. So every time Jesus comes, he manifests

  87. himself differently in different seasons, and so it's very important.

  88. So sometimes then will appear to me as a leader.

  89. He will appear to me as a doctor. Sometimes he

  90. appeared to me as a roommate. But how he presents

  91. himself it is very important because it gives a clue

  92. of the season that we're in. I'm saying at the

  93. time now say is suddenly, Matt, I'm not talking to

  94. you now as a roommate. I'm talking to you right

  95. now as a doctor, and I'm telling you you've got

  96. a serious injury. So you stop, because he tells me

  97. like that way, I start to take your information and

  98. your advice differently right now. So it's very different. When

  99. Jesus appears into you. We always think that he appears like, hey, Jesus,

  100. lover of my soul. You know one one one only

  101. you know it's I always heals on lever of my soul. Jesus.

  102. I will never let you go. There's only one version

  103. of Jesus. Oh no, I want to let you know

  104. that the Bible depicts Jesus very differently, very differently. And

  105. so you got to understand that when you read the Bible,

  106. you got to read and understand the Bible as it

  107. is not according to your box lit the box, not

  108. according to your worship song, you know, and suddenly you

  109. play I don't know, Bethel or elevate song like, oh,

  110. this is Jesus. No, no, no, Jesus is according to his revelation.

  111. So how did Jesus reveal himself to the prosecuted church?

  112. In verse one and verse eight he says these things?

  113. Says what the first and the last who was dead

  114. and came to life? So all the titles, Jesus choose

  115. to manifest himself in such a way to the church. Now,

  116. how many of you agreeing that this letter has suddenly

  117. become very interesting, very interesting, right? Because oh, I didn't

  118. know there was a key to unlocking more and more things.

  119. Right now, So you got the first key, Okay. The

  120. first key is Jesus manifesting himself as what the first

  121. and the last, and who was there and came to life.

  122. Of all things, he choose, he choose to manifest himself

  123. this way. Why We're gonna understand why by reading further

  124. what they go through, and when we understand the situation

  125. they go through, the desperation, the persecution and what they

  126. are facing, then we realize why Jesus had to appear

  127. as that person. You get me right? If I'm sick,

  128. if I'm having stroll or very serious injury, I don't

  129. need then to appear as my roommate. I need to

  130. appear in my life as the doctor. Why to give

  131. me hope or give me a warning? What I need,

  132. not what I want? Okay, everybody, Okay, so far learning

  133. take Okay? Now verse nine and he says, here, so

  134. does Jesus, who is the first and the last, who

  135. was dead and who came to life. What did he say?

  136. He says, I know your words, your tribulation and poverty,

  137. but you are rich. And I know the blasphemy of

  138. those who say they are Jews, and they are not,

  139. but are a synagogue of Satan. And in verse ten,

  140. that's on further. But do not fear any of those

  141. things which you are about to suffer. Indeed, the devil

  142. is about to throw some of you into prison that

  143. you may be tested, and you will have tribulation ten days,

  144. be faithful until death, and I will give you the

  145. crown of life. Okay. Now, so Jesus firstly says, okay,

  146. I know your works, your tribunations, and your poverty. So

  147. first thing, Jesus reveals himself as someone who knows everything

  148. that happens in our lives, your tribulation. You know that, yes,

  149. the fact that surrounds you, and how you feel towards yourself,

  150. how you feel compared to the world, how small you

  151. are compared to the world. And in this case, the

  152. Christians were feeling that they were that they are persecuted,

  153. they are poor. But then it brackets there and it

  154. says that but you are rich. He say that this

  155. is what you are surrounded and this is what the

  156. conclusion of your present situation. But I'm letting you know

  157. that I've come here right now into your life. My

  158. presence is here, but I'm going to review something greater

  159. than your present circumstances. I'm going to reveal to you

  160. that you are actually rich. How many are you right

  161. now today that you want a revelation from God, A

  162. revelation from what. It's not just a future knowledge, you know.

  163. A revelation from God is about how to truly see

  164. where you are right now? You know, I mean right

  165. Sometimes you look at yourself as that you are poor,

  166. but God said, no, you are rich. You can say, oh,

  167. you know, it's only a problem is you don't need

  168. any prophet or on you. It is God himself speaking

  169. into the situation and revealing you are not poor, but

  170. you are rich. And he says, and I know the

  171. blasphemy of those who say they are juiced and are

  172. not but are Satan. Not only I know who you are,

  173. I know your enemies and what they are trying to

  174. do to you. Okay, what they are trying to do

  175. to your So God reveals in your life. And God

  176. also reveals into the areas and the works of the enemy. Okay.

  177. When God reveals her, there's only two reactions, you know,

  178. Either you stay in the light or you hide from

  179. the light. Okay, there's always too I need to insist

  180. for us. We are trying to. If you're believer and

  181. you are consecrated, you are pure, You're nothing to lose.

  182. You stay in the life, said Lord, Examine me, search me.

  183. If I'm wrong, let me know. But I know there

  184. is nowhere, nowhere else I can run to except to you,

  185. even even when we are guilty. Where do we run?

  186. You alone have the words to eternal life. You know

  187. what I'm saying. But to the people who are evil,

  188. who even they themselves call themselves you know, a servant

  189. of God, they will hide, they will deny. Okay, Now

  190. that's examine a bit about why do these Christians call

  191. themselves poor? How did they become poor? Okay? So, uh,

  192. I need volunteers for volunteers. Anyone want to volunteer, for volunteers,

  193. to come up and stand with me here for volunteers. Okay, good, come, come, come,

  194. don't worry, I won't I won't hurt you for volunteers.

  195. Thank you so much. Okay, Uh, Joel, you stand Okay,

  196. the tree of you face him and you face towards them. Okay. So, okay,

  197. I'm gonna explain to you how the Roman Kingdom works. Okay,

  198. So Smyrna is one of the town's Okay, and it's

  199. actually like a very new town. It's not like a

  200. Malacca or a pin Malaca considered old cities a lot

  201. of history. Smyrna is like or a cyber very new city. Well,

  202. what's the difference between an old city and a new city?

  203. Better for it? M I think, I think she's I can't.

  204. I can't reject that. Also, it's best question. It's quite

  205. true that. Okay, So the older it is, the better

  206. the food is it. Let's put let's put that to

  207. the test. Okay, yes, foo is one. But the other

  208. is that. Of course the older cities they have their

  209. own heritage history. But when you are new, you less heritage.

  210. You are new. But the good thing of a new

  211. city is that you don't have you're not constrained by

  212. the past infrastructure, traditions, any things. So for example, Putrajaya,

  213. they can build, they can plan from the very beginning.

  214. That's why if your good project is totally different compared

  215. to Binang and Malacca. The streets are not one lane,

  216. you know, it's like everywhere it's green, so much green

  217. on the left so much green on the right, everyway

  218. is green. Of course you plan it like that. So

  219. Smyrna was a new city, and with the new city,

  220. that could plan. Okay. So one of the things in

  221. the planning was there they introduce a new religion or religion,

  222. a newer religion okay in most of the kingdoms, in

  223. around Roman Kingdom they are so then would represent the

  224. community of pagan believers, the Romans, the Greeks, you know

  225. what they're believe in. Its use Jupiter Athena, not so

  226. many gods they're worship. Okay. He will represent the majority

  227. of the people there. Okay. So we have also here

  228. the Greeks answering, the Greeks, the Jews. Okay, the Jews,

  229. they are a lot of them in different places, uh

  230. in in uh around in our Rome, not as many

  231. considered the minority. And then we have the newcomer Christians okay.

  232. And then we have this very powerful guy. Okay, uh

  233. he's Caesar, El Caesar. I mean, if you're watch going

  234. to watch Gladiator too, man, Denzel watching Tennessee, do the

  235. Donzel Donzel. You're having too much fun, bro, all right? Okay,

  236. So imagine that he is Caesar, okay, And so what

  237. happens is that before all these different communities they could

  238. practice their religion and so, but then a new religion

  239. came out and it was instituted by Caesar. And what

  240. is what we call the imperial cult? I mean, have

  241. you heard with you before? You can go in Wikipedia?

  242. What is the imperial cult? Imperial cult is a tradition

  243. that has been practiced earlier on by the Greek. What

  244. do they call it a culture? But some emperors do

  245. with some emperors don't. But what basically emperial count means

  246. the worship of kings. So kings are no longer representatives

  247. or leaders. They have ascended to another level of being

  248. gods themselves. Okay, sounds familiar. So another type, it's like Pharaoh.

  249. Pharaoh considers himself as the god over all other gods

  250. as well. So when you go and see the templax, right,

  251. the last is the firstborn okay, the firstborn my because

  252. Pharal is the first one of the god ah. So

  253. actually the templace is actually defeating all the all the

  254. different deities in Egypt as well. Oh there will be

  255. another time, okay. So it became the imperial cult. Worship

  256. but the instituted in different places in different degrees of authority.

  257. Some places they will is a must, some places no, Okay,

  258. it depends. But Smyrna was one of the new places

  259. that institute. They buy to be by law because it's

  260. like the new city, the new kid. So people can do.

  261. Have enforced a bit more things there. And so what

  262. did Caesar what is Caesar wanted? You must understand that

  263. although there's a lot of people there, everybody are very centralized.

  264. You buy your food, you get your license, pay your taxes,

  265. get financing mostly from the marketplace. They don't have Tesco,

  266. don't have Gia grocer, don't no, no, no. Everything was

  267. one central area. Okay, So imagine with me like this

  268. is you guys at the marketplace. Everything you do, you get,

  269. you live. Okay's basically in the marketplace, and there's an

  270. entrance and on my right said there is a there

  271. is a group of soldiers of battalion soldiers. So if

  272. I want me, as any of them want to enter

  273. into the marketplace, there's something I need to do, okays,

  274. as the people's money, I need to go in front

  275. there and beside me there will be two altars, one

  276. of the altars will be chackal fire. Okay, it's like

  277. hot Korean barbecue. Imagine with me, okay, Korean barbecue. And

  278. on the other altar is incense, powdered incense. You know

  279. there was China powdered incense. They actually use a scoop

  280. and then they drop it one. Okay. So before I

  281. go in in front of the soldiers, I will take

  282. a pinch of the incense and I would drop it

  283. off the chuckle there and it will not and the

  284. inctance will be lifted, and I will say Hell is

  285. God as an allegiance before the as a sign of

  286. faithfulness and good faith before the soldiers, and I will

  287. be able to walk in. That was how they did it, okay.

  288. And so we have now how does they implicate all

  289. the different communities? For them, you got no problem because

  290. you do it. It's part of the Greek and Roman society.

  291. They do it for all the different gods as well.

  292. No problem, live with that. For the Jews, it was

  293. a bit more of a problem because they are basically

  294. uh mon atheistic theocratic type of government. Their religion and

  295. their and their community and their government are one. Okay.

  296. The laws come from their religion, and they do not

  297. believe that. They cannot accept that the Caesar is God

  298. because they only believe in one God. So to believe

  299. that is to undo themselves as well as a people,

  300. as the whole entire history. It's a huge implication, you

  301. get mean right. It's very rare because we isomolation. We

  302. sometimes don't understand because we are Malaysian, but we are

  303. also Christian. But for them, there's only no such thing.

  304. There's only one. I'm in Israel like I'm a Jew.

  305. You get mean right. It's very different, very very different

  306. type of faith. Okay, so they couldn't do it. But

  307. how do they circumvent this or get exempted from this? Okay?

  308. There are few theories. Some people say that there was

  309. an arrangement between the Jews and the Roman Empire and

  310. emperor to collect texts before so you are exempted. But

  311. they are allowed to collect texts from the Jewish Temple.

  312. Why the Jewish Temple because every year all the Jews

  313. must travel to Jerusalem to do their Day of Atonement worship.

  314. I'm talking about millions, and not just visit. They have

  315. to offer worship and sacrifice. One you know, that is

  316. why they have money changes and animal sacrificers, so you

  317. don't have to collect any places. You just have to

  318. collect at the temple a lot of money, a lot

  319. of money. The second theory is because they knew the

  320. Jewish people were known to be very badly as as well,

  321. so they wanted to avoid a lot of insurrections, so

  322. there was an agreement. Likely it is a combination of

  323. both as well. So the Jews, okay, we're exempted from

  324. this worship. Now we have another trouble person there, so

  325. can you step up a bit here, Pretend like you're

  326. Pretend like you are like a black sheep. You know,

  327. you're like a you know, ostracized. You know, you see,

  328. as a Christian, you are the new king in the block.

  329. You don't worship the Pagans, don't have the pagan belief

  330. like the Greeks or the Romans. You don't identify fully

  331. as a Jew. In fact, the Jews hate you. The

  332. Jews actually send people to go and chase and put

  333. you to prison because of all so much, or they

  334. actually crucify your leader. No Jesus, you know, you know,

  335. I mean right, really king. But yet a lot of

  336. the Jews at that time, actually were in Jerusalem when

  337. Pentecosts happen. That's why there there are in Smirna in

  338. Rome as well. But you witness something that you could

  339. not deny. You you could even sprobably speaking tongues for

  340. people say well, you go to a new country, learn

  341. different language that can speak of any reasoning. It's like,

  342. oh so unique not but you cannot. And then now

  343. you have a worship of the emperor. But if you

  344. you can't you So you're in every direction, in every corner.

  345. You are stuck, you are cut off. They hate you,

  346. they hate you, and they hate you, and you can't

  347. and you can't, and you are placed with this dilemma,

  348. what do you do to be integrated into the normal

  349. society and the normal human life? You know what I mean? Right?

  350. And not only there, you're not just ostracized economically, socially

  351. ostracized as well because people are trying to find out

  352. who are the Christians. They were finding out because you

  353. do not worship, you're causing trouble for the city. And

  354. not only that because of their religious belief when you

  355. don't offer sacrifices. They really believe at that time that

  356. if there is a drought, if there's a poor harvest,

  357. if there's an earthquake. Everything is because the Christians were effort.

  358. You can't mean right, everything in the world was the

  359. Christians fault. Okay. The Jews they were hunting you. They

  360. totally do not identify with you. It's that you're a

  361. Malaysian stuck in Australia but without a passport. But not

  362. only there, you don't even the Malaysian is this avowed

  363. you will know you're not Malaysian. We don't want you

  364. as well. So you're stuck and all you're like a

  365. You're like a refugee without any passport. No country wants you. Okay,

  366. it's no, it's and because of them, you don't know

  367. who to trust. You can't trust them, can't trust them,

  368. can't trust them, And so how do you live about that?

  369. How do you live? Okay? So imagine that I'm a

  370. stranger okay, and you are there and you need food

  371. to feed your children. You're so poor, and know what

  372. you do? Imagine it's like, oh, you heard report that

  373. I'm a christianis firl But because you're in the public space,

  374. you can't go to me. Hey, are you a Christian

  375. and hey, can you give me some you lend me

  376. some food. You can't do that because you don't know

  377. who to trust. I could be anyone of the agents, right,

  378. So what how would you communicate with me? Sign language?

  379. How do I? How do you? How? How how are

  380. you able to trust me? How symbols out symbols? Yeah, so, Craat,

  381. I think I teach people. I think, so what you so,

  382. what you will do is basically you will stay here

  383. and this is what you do. You will take your

  384. feet and then you will draw a line here and

  385. then you move away, and then me, as a new person,

  386. I will come around. And I was like, oh, let

  387. me draw a sign. And then what happens is this

  388. signed here you have the slightly you see the symbol

  389. of the fish. Then ah, so the first stroke and

  390. the second stroke. So she would draw the first stroke

  391. and I will complete a second stroke from below, and

  392. then you would come out with this one. It's not

  393. feeding the five thousand there and all. Some people have

  394. this on their car, but it's not buffish. But this

  395. is actually it's not I want you come thing gie okay,

  396. but this is basically saying that it's a crypt is

  397. an ancient cryptography okay, to basically say, Jesus Christ, Son

  398. of God and Savior, to show that you and I

  399. are actually of the same thing that you can believe

  400. as well. And that is how they actually communicate and

  401. really live based on the mercy of other people to

  402. get through it as well. Thank you so much everyone,

  403. I mean, if you've done something today, so letter, we

  404. go out while we keep drawing on the floor. Okay,

  405. pepsi cola, Oh yeah, we go out and drow Okay,

  406. everybody can drive. So there was the reality of your

  407. life to communicate in such secrecy in cryptography. And they

  408. were they felt that they were very very very poor. Okay,

  409. very very poor now, but Jesus says that they are

  410. actually very rich. And Jesus says that even in verse ten,

  411. they say that some of you will be even tested

  412. and by being thrown into prison and you will have

  413. tribulation ten days. But the days doesn't mean literal ten days.

  414. The day is actually referred to most people believe ten emperors. Wow,

  415. And actually it's quite true. You know, if you moment

  416. at that time, if you track down the different emperors,

  417. will be the time when Christianity becomes recognized officially as

  418. the religion in Rome as well. Ten Okay, but it's

  419. a long time, very very trying time as well. Now

  420. I want to move on to the second gear of

  421. my preaching, and I will stow it close. Ready, Okay,

  422. I'm going to wrap it up now because of what

  423. they go through for them, anytime they could die. I'm poor,

  424. prosecuted corner. And Jesus himself said that I probably will

  425. die and I'll be tested. And that is why Jesus

  426. has to come and introduce himself as well, the first

  427. and the last who was dead and came to life.

  428. Jesus is not trying to tell them you won't escape prosecution.

  429. Jesus is trying to tell them whatever that you have,

  430. I have come to you and to tell you that

  431. you and I we will overcome. You will overcome. You

  432. will overcome because Christ has overcome. Overcome. What death? Death?

  433. If you're not scared of death, and nothing can stop you, nothing, nothing, nothing,

  434. that's the only thing they can threaten you. No death,

  435. you know, that's the worst thing that can threaten you.

  436. But if you're not scared of that, nothing can threaten

  437. you nothing, really, Okay, that is why Jesus has to come.

  438. You can't you come to a person who is facing them,

  439. what you tell them, Oh, it's okay, God is good. No,

  440. Jesus is the first and the last, the one who

  441. will overcome. Okay. Now I want to let you know

  442. so that this whole thing that's happening to the Christians

  443. is part of what we call the antichrist agenda. Some

  444. of you will have seen many It's not easy toping

  445. the preage on because it will touch a lot of

  446. things some people find very sensitive. And I tell you

  447. that this Antichrist and gender is so real, but it's

  448. also very hard to discern, very hard to divide as well.

  449. And the only way to divide it is true the Bible,

  450. and you will faith if medt We face with many

  451. social issues like that the Christians face. Do you eat?

  452. Do you Is it okay to take a pinch and

  453. drop it off? There? Is it okay to eat the

  454. food their sacrifice? Is it okay to you know, to

  455. associate yourself in these places? And if you translate in

  456. this world? Right now, we've got so many issues, and

  457. I'm going to tackle one particularly issue that many people

  458. might not preach about very controversial, but let's do it, man,

  459. Let's do it man. And I didn't. I didn't happen

  460. to preach about it. I didn't wasn't planning it. But

  461. Edason was talking about it. The issue of abortion, oh, poster,

  462. what you're dared to tackle? This one is such a

  463. controvery issue. It can divide a nation. You know, you

  464. know that in the US they just recently have their election.

  465. I'm gonna telling you left why. I don't care about candidates.

  466. I'm talking about policies, and more important, just about policies.

  467. How people are so divided over one particular issue. Let's

  468. look at some of the things that people are talking

  469. about and look at how the world perceives. And more importantly,

  470. I want to equip us here how we as believers

  471. ought to perceive and to divide clearly now, without doing

  472. any slighter I don't want to do the legal what

  473. this abortion? Okay, we cancel life, some at the early stage,

  474. mid stage, some people as close as two weeks as well.

  475. They even allow before before before birth, many different layers.

  476. The proponents will say, ah, there are issues people, you know,

  477. it's there are many people who are raped, they have

  478. unwanted child. A lot of ladies will have pregnancy because

  479. of health uh and psychological risk due to pregnancy as well,

  480. And so we have to give them the right to

  481. choose for your body. So a vote for abortion is

  482. to give women their rights. I can tell you who

  483. will be against that, because they will just say one thing.

  484. If you against abortion, you're against women rights. Ture not.

  485. They put everything into one m one namb summer true not.

  486. And they hijack everything you know, hyjack everything. Who will

  487. be against rights? If I come to you, I'm here,

  488. I'm here to support your rights, every different rights as well.

  489. You will support me. You will find no no reason,

  490. no moral reason to reject it mean right. So what

  491. they do, they will immediately climb and climb and claim

  492. the first moral high ground. We are giving you rights.

  493. You should support us. If you don't, you are anti life,

  494. You are a horrible human being. You do not love,

  495. you do not care, You are misogynistic, you are you

  496. know all these things. They will label you all these things.

  497. Isn't it so? We as Christians? But we cannot murder?

  498. How do we reconcile this? Then some people will go

  499. to the medical medical route. Some people will go into

  500. the social route, go in the bay and all these

  501. things as well. It's burn up so many people. You

  502. go to the top universities, you go to Harvard, you

  503. go to Yale. These students are not studying anymore. They

  504. are spending half their time camping outside the lawn there. No,

  505. it's happening to top the top universities. They're not studying.

  506. They are not studying in Melbourne. I've seen this Melbourne.

  507. You need as well. It's true, but not so far.

  508. But it's happening all these radicalism. They target all the

  509. top IV universities because there is where you get the

  510. best return for the money invested. But it's true, you

  511. don't want this is just business sense. You get mean

  512. that you target the top I leave. I really, So

  513. what do we do as Christians? How do we all

  514. go against and look if of course, if we look

  515. at one eye, we look at what they're saying. Makes

  516. a lot of sense, you know, Okay, it makes a

  517. lot of sense. And we as Christians living now in

  518. further and deeper into the future, we are now being

  519. perceived as one I just got to this line. We

  520. are perceived. Eventually we will be perceived as the people.

  521. There are more okay, hated, suspicious exclusive judging may be

  522. the next like next time, next one, No, next one.

  523. People are this one suspicious exclusive judging, corrupt, unloving, unaccepting

  524. and cursed people. I tell you, in the end of days,

  525. we will not be looked You and I will look

  526. at Christians and good people. In the end of days,

  527. we will be looked at as the bad people, and

  528. they will really look at themselves as the good people. Truly, truly,

  529. make no mistake, we will look at the people who

  530. are barbarians. We will be looked at the people who

  531. are unaccepting, unapolojective, most stubborn people. They say, Hey, how

  532. can you say Jesus is the only way? How can

  533. you Jesus be the only way? No other way? But

  534. if I do go, I have got intentions. How how

  535. can you claim Jesus or the only way so exclusive?

  536. By that one word you condemned the rest of the

  537. people will know. Oh, but you must understand, is not

  538. what we say, It is Jesus saying, But the same

  539. Jesus who say it also died for you. So how

  540. do you reconcile the great depth of forgiveness and love

  541. also comes with the great depth of truth and exclusivity.

  542. So which wins your intentions? Are God's great love? You'm

  543. to say, oh, which wins good intentions? Everybody is good intentions?

  544. You know you got men. So the whole world will

  545. find a very difficult time to reconcile if they don't

  546. know God, very difficult time because everybody wants to be

  547. morally right. You got me. I know. It's about more intelligence,

  548. morally right. I'm more righteous than you you Christians? How

  549. can you claim to be more righteous? We are not

  550. righteous by our own works. You know nothing you all

  551. is by the work of God, and all if we

  552. If I die today, the only thing that can make

  553. me go to heaven is because I come to the cross.

  554. Nothing keeps me afloat except the crossing all seriously, you know,

  555. but we will be looked at at the most exclusive

  556. and bigoted people. And I faced it before before. Okay,

  557. there will they were. They will call us to be unlerving, unaccepting.

  558. How can you say that this is only the right

  559. gender you can love? Love is love. Everything is love.

  560. How can you say that nor there is right and

  561. wrong in love? Everything is love? Guy gy gir girl

  562. animal also can for eighty years old with a twelve

  563. year old. Also, okay, what's wrong with that? Love is love?

  564. My everything is love. If you think it's true, then

  565. I tend to you. If you have a sister who

  566. is ten year old, can the eighty year O come

  567. and marry your daughter or your sister? Are you okay

  568. with that? Someone comes to v air right now and

  569. say that, Oh, I actually been looking at that girl

  570. for a long time. I want to you know, you know,

  571. bench potentially just not that, not not married and maybe

  572. date her. You're wanting to know her. You're okay with that.

  573. Suddenly it's a different standard, you know, So suddenly there's

  574. a different standard. You all different standard. Nor love is love?

  575. Then is it okay that? If you have parents, then

  576. your mom and dad called and I have a long

  577. six hour talk with the platonic friend of the other

  578. sex as all love is lover Oh there are boundaries.

  579. But yet people will not be able to say that.

  580. You don't know why because they have lost their ability

  581. to cut and divite things. I would have another time

  582. I wou appreach about the ability. One of the most

  583. important ability of a Christian is to cut and divide

  584. as God divided the heavens and the earth, light and darkness,

  585. water from the earth. Without all this, there can be

  586. no life. You know what I'm saying. What I'm saying, No,

  587. Without those, they's just chaos. They're just the waters. No

  588. life can exist. It's just confusion. But we must be

  589. able to cut there's another message. Okay, but all these things, Okay,

  590. now we come, we face the first wave abortion. There

  591. will be more to come. So if you look at

  592. one eye, look at with the eye of the flesh,

  593. you look at the eye of your world, with your

  594. own human reasoning intelligence. If you look at abortion, I

  595. think wrong, Ma? Is you wrong? Ma? I think they're innocent.

  596. They're really trying to help the people who are raped,

  597. who are not having health problems. Don't share if you're

  598. statistic here, and they will not release the statistic until

  599. the election is over. CDC, the same people who recommend

  600. the COVID problems are all these things that all these

  601. protocols are just release. You know why. It's the percentage

  602. of pregnancy due to rape and then they aborted. You

  603. know what's the percentage zero point one five percent due

  604. to rape? Zero point one five percent okay, see women's

  605. How many percentage of abortion is due to women's life

  606. being endangered by pregnancy directly zero point two percent. How

  607. many percentage of women who aborted was her own physical

  608. health and psychology and psychological health was threatened three percent?

  609. And it all up ninety six percent. Ninety five percent

  610. of people who choose to abord aborted for either for

  611. social or economic reasons because having a child was just

  612. too inconvenient to ninety six percent. Seventy five percent within

  613. there will not disclose what was the reason. Why give

  614. a reason. There are some people who dare to tell

  615. them it's economic reason, it's social reason. Most of them

  616. my young people. If you go to if you go

  617. to UNI and you have a child ready, how you

  618. can explain to your daughter? And recently we have a

  619. Malaysian who were very tragic news. One Malaysian was in UK.

  620. One lady she committed suicide because she was found pregnant.

  621. I think UK, if I not mistaken a few weeks ago,

  622. I think two weeks ago. So sad because she couldn't

  623. find it Outlet all the expectations. They will see you

  624. and they will use the zero point one person zero

  625. point two percent to hijack the whole entire reason true

  626. or not, and they will make it the main story

  627. when the real story is because white people are bored

  628. because it's an inconvenience. Okay, but then there was inconvenience.

  629. They will fall back. It is still my right. I

  630. decide what's right for my body. Sounds empower, sounds right. Ma.

  631. You can't tell me what's right and wrong. It goes

  632. back to the garden or I don't tell me how

  633. to live my life. But now we as Christians, we

  634. cannot argue on that level. We have to not look

  635. at the world standard and open our eyes to the

  636. biblical standard. Let me ask you as a conclude shortly, yea,

  637. what do you think is the opposite of abortion or

  638. the ideology behind abortion in the Bible? Why is the opposite? Anybody?

  639. What is the opposite of abortion? Some people say life

  640. isn't it? Can I present to you something different? The

  641. opposite of the abortion movement or the thing okay, is

  642. actually communion. You know why? It's communion. Every Sunday, every

  643. first Sunday of the week out of the months. You

  644. come in, you take that bread and the cup, you

  645. partake that is the opposite of abortion, and you identify

  646. as a Christian, you partake into it. How how does

  647. it relate to abortion. Let's look at the chart. Abortion

  648. says it's my body, I decide for myself. Communion is

  649. Christ saying, this is my body I give to you.

  650. Every Communion you read that communion prayer, you pray that

  651. I partake of this bread Christ's body for me. It's

  652. not about my right. I decide for myself. My body

  653. broken for you and every mind we PARTI every time

  654. you were sick you needed something. Christ has to give

  655. his body when you ask for him. He didn't say

  656. it's my right. I choose what I want. God say's

  657. not my one. You don't want, I give it ownership

  658. of the body. My My body is mine and I

  659. have the right to control to control it. In communion Christ,

  660. Christ gave his body selflessly for others, even to you sinners.

  661. You and I who were sinners use a body abortion.

  662. Why do we do it? Avoid burden and inconvenience by

  663. terminating the unborner. Unborner, you haven't even have a name,

  664. yet you have a future because by de having this child,

  665. I'm trading my future for the child's future. You can't

  666. mean right to give up your life for this child's life.

  667. You know what does Christ say in communion? Christ borders

  668. burden of sins and suffering for humanity. My blood was

  669. spilled so that you who knew no sin, can have

  670. forgiveness while I suffer for it. Christ was sinless enough,

  671. and he chose to suffer. We. I mean, if we

  672. go into abortion, we were the one who committed the scene.

  673. But others pay for our sins, for our problems. We

  674. don't want to take for it life and sacrifice. What

  675. does the abortion talk about? The mentality prior to priority, priority, prioritizing,

  676. prioritizing personal autonomy. You still because you realize the moment

  677. you have a child, your life is no longer your own.

  678. You can't make your decision for yourself anymore. You can't

  679. do this some of you, you know you when your child'

  680. is like, oh I want to sleep. I so can't sleep,

  681. you know, because the child do you want to have breastfeed

  682. the child? Your life is not your own anymore. It's

  683. not your own anymore. You still want your life, You're

  684. still you still want your rights over the life of

  685. the unborn, not born man. Maybe it's still are not

  686. alive yet, and you will disqualify everything about the child

  687. so that you can get your rights. Christ sacrifice his

  688. life for others, even before we believe, you know, even

  689. before we believed in all. And suddenly when you you,

  690. when you look at abortion now with one eyes closer,

  691. it seems all right, seems so empowering, seems so humane

  692. and morally high. You can never say no to it.

  693. But if you look and you open your eyes and

  694. you start to put what the world with, what the

  695. world stands for, with the Bible, with Christ, you start

  696. to see what the world pushes you completely differently, in

  697. a different light. It's like, oh, I used to love

  698. to eat this dish or so nicer until you watch

  699. a video and you see that, oh, how this person

  700. prepares this. They're not for you. They are not for

  701. you people. The only person who really is for you

  702. is the one who died for you. Make no mistake

  703. about it. You see who I'm saying. You know, so

  704. we as believers are they cannot be deceived, you know,

  705. and say what I'm saying, No, you cannot be deceived

  706. enough less you disqualify yourself from the everything you partake

  707. every month the communion of God. It's so easy to

  708. be deceived, you know, and see that. How can you

  709. reconcile these too? There is no reconciliation. Christ has come,

  710. if he has shown he is the light of the world.

  711. Understand now you agree on our people. Christ is the

  712. light of the world. The world will say, I am

  713. the light of the we are the light, follow us,

  714. we are morally high. But Christ says, no, I am

  715. the light of the world. The world's evil will be

  716. truly more evil when Christ comes. This why they hate him,

  717. you know what I'm saying now, because he exposes them.

  718. You know I'm saying it makes them more evil. That's

  719. why they hate it. And I tell you, eventually they

  720. cannot pursue their agenda while the church continues to march on.

  721. Eventually the church must be persecuted to shut them up

  722. so that they so that this other column will be

  723. removed and only appearing is their agenda, and they will

  724. look like they're the most righteous person in the whole world.

  725. And that see what I'm saying. No, there is their job,

  726. that's what they want. So we cannot allow them. So

  727. what is our respond towards the end, we must know

  728. the word of God. Whoa thank you God. That's the

  729. first time that's ever happened to me. This is the

  730. first man I preach half way out money, thank you,

  731. love for your blessings. Thank you. Ah. The idea was

  732. a you want to know this is a love of

  733. ring someone gave to me. I completely forgot about it.

  734. I completely forgot about it. I got it on the spot,

  735. thank you, and I put it there and oh, oh yeah, sorry,

  736. got it. I want to take it for granted. Wow,

  737. how do I close this that? I don't know this

  738. at first? But yeah, you know why. It's our response.

  739. Our response is that you know, trust me in. The

  740. persecution is going to go deeper, and even the elect.

  741. The Bible says even the elect will be deceived. This

  742. is just a first waiver, first wave. There will be

  743. even more. And how do you, as Christians reconcile somebody?

  744. You can see they will not. The world cannot look

  745. at this this way because you know why, because you

  746. can talk about all the social issues, but the main

  747. issue is they don't recognize God. They don't recognize such authority,

  748. such truth. They will say he didn't die, he didn't

  749. he's not valid. It came me in right for them.

  750. They just really want to completely remove the comparison. But

  751. you and I, if we have this privilege of knowing

  752. the Word and knowing Christ personally, you cannot be deceived

  753. such a way. It is your job to protect your

  754. own family, your own children, your own brothers and sisters.

  755. You're spoused by being enlightened with the Word. No excuses people.

  756. This is not the first wave. Like I tell you,

  757. there will be more that come. And I will tell

  758. you the more you study, the more you're open to me,

  759. there will be more division coming. Christis said, I'm not

  760. come to bring peace, but earth division the world and

  761. him will not reconcile. God is coming to conquer, conquer all. Okay,

  762. so this is a call people, we gotta wake up.

  763. How many of you are hungry when there's a revival.

  764. There should be a hunger for the Word of God,

  765. a hunger like no one else. Like you read the Bible.

  766. It's not like just reading because you know you ought to.

  767. There's such a hunger and you need to read the

  768. Word again and again until again until it takes over me.

  769. It takes over me and takes over my world that

  770. when the world tries to tell me something it cannot

  771. it cannot come in You tell me in right. There's

  772. a way when you read the word that it transforms

  773. and overtakes you so that the world cannot overcome you.

  774. You know what I'm saying you some of you you're

  775. jumping into the water. You're still wet. But there is

  776. a way that when we jump into the water, we

  777. will never even be wet, or that's what God wants

  778. us to be.

  779. We hope you've been blessed by this message. For more

  780. information on our church, please visit as church org. We

  781. are also active on Facebook and Instagram. We're believing that

  782. this week is going to be a good week, a

  783. hit for you. God bless