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Fear God and Obey His Commandments | Pr Stephen Kong

Acts Semenyih

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  1. You're listening to a message to go from acts church.

  2. We hope this message will light up your day.

  3. So let's go to the work this morning.

  4. And so I've been preaching like a few months, sass

  5. back to back, and I just asked a lot a

  6. lot to just review to me what he wants me

  7. to share with you this morning.

  8. And the word came to me.

  9. It was very clear and re precise, and the word

  10. was Eclesiast the teth And so I will attempt to

  11. uh share with you from the Book of Ecclesiasts, which

  12. is not the easiest because if you have read the

  13. Book of Ecclicists, Uh, some people tell me that it's

  14. very it's a very depressing book. Okay, But I pray

  15. that today after I finished my message, or at least

  16. halfway to a message, you will have a different perspective.

  17. And you read the Book of Eclicists, okay, And I'm

  18. gonna attempt to do that today, okay. And so the

  19. Book of Eclists, to give you some context, is one

  20. of the five wisdom books in the Bible, okay.

  21. Uh.

  22. The five wisdom books in a Bible include job Psalms, Proverbs, Ecclesiastics,

  23. and Song of Solomon.

  24. Okay.

  25. So the five Wisdom books, so eclesis this is one

  26. of them, and clearly there's plenty of wisdom in the book, okay,

  27. and sort of okay, So let let's go with the

  28. title first. The book Ecclesiasts is derived from the Greek

  29. word Greek word called ecclesia. Okay, So I've prepared a

  30. simple stit just to help you. It is a it's

  31. a Greek word ecclesia, which means an assembly, a congregation,

  32. or a church, okay. And the Latin word, the Latin

  33. word ecclesias is actually means a speaker before an assembly, okay,

  34. speaker before an assembly.

  35. Okay. And so the okay, So let.

  36. Me just start off by reading the first few verses

  37. for you, okay, and to help us with some context

  38. of this book in the Bible.

  39. Okay.

  40. So if you have a Bible with you, why don't

  41. you turn with me to Ecclesiastic Chapter one, the first

  42. chapter of Ecclesiasts. Okay, it's quite the difficult book to

  43. find if you flip it is Psalms, Proverbs, and then

  44. Ecali says, this is quite to miss it, so just

  45. go to Psalm's the biggest book you'll find it.

  46. Then from Proverbs, then it's got easy. Okay.

  47. It's after proverabs so Ecalisias chapter one. If you're there,

  48. say yeah, okay.

  49. Here we go. Chapter one.

  50. I'm just gonna read four versus to give us some

  51. context of this book in the Bible.

  52. Okay.

  53. So it starts by saying the words of the preacher,

  54. the son of David King in Jerusalem. Okay, so let

  55. me stop there first, the words of the preacher, the

  56. son of David King in Jerusalem.

  57. Okay.

  58. So the Hebrew title is coherless okay, coherlets, which means preacher.

  59. Okay.

  60. So this book, we are not entirely sure who is

  61. the author of the book, okay, because right now the

  62. book starts off by saying the words of the preacher.

  63. Okay.

  64. That means the author and the preacher may be two

  65. different people because it's writ think about somebody else's words. However,

  66. most scholars would agree traditionally that the preacher is Solomon

  67. King Solomon. Okay, although it's not. It's not mentioned explicitly,

  68. but we can agree that it is Solomon because of

  69. a few reasons. Number one, son of David. The first clue.

  70. Second thing is king in Jerusalem. Okay, So that's two

  71. clues to it is so that narrows down who are

  72. the people? And the third thing is that Solomon is

  73. the wisest king.

  74. Okay.

  75. The ever rule isual, and so because this book is

  76. filled with wisdom, we can then conclude very accurately that

  77. it should have been Solomon. Okay, So let's stick with

  78. that for now. If you want to argue, we argue later.

  79. Okay.

  80. But yeah, most scholars believe traditionally that it is Solomon.

  81. The preacher was Solomon, the wisest, richest, most influential king

  82. in Israel's history.

  83. Okay. And so it gets more interesting.

  84. Verse two says vanity of vanities, says the preacher vanity

  85. of vanities. All is vanity. What a way to start

  86. a book. And I think the preaching just got harder. Okay,

  87. so let me let me let me read another two

  88. more verses. I'll come back to this. So worse three

  89. says what profit has a man from all his labor

  90. in which he toils under the sun? One generation passes

  91. away and another generation comes, but the earth abides forever.

  92. Okay, let me stop there.

  93. Okay, because if I continue reading his entire book from

  94. chapter one all the way to chapter eleven, you will

  95. find that is the repetition of these same fuel sentences.

  96. Okay uh.

  97. And this word vanity appeared many times in this book.

  98. In fact, it appeared thirty eight.

  99. Times in a book that only has chelp chapters thirty

  100. eight times. Okay, So what does this word vanity mean? Okay,

  101. you can go to my slide. And so this word

  102. vanity means in Hebrews is he well okay, well with

  103. a B but pronounces the V well, and it just

  104. means vapor or breath.

  105. Okay.

  106. That's what it exactly means, vapor or breath okay, and

  107. also means, you know, with modern English, it also means

  108. temporary of fleeting okay, or an enigma or paradox. Okay,

  109. that's what this word vanity means. So it's like it's

  110. like it's like a paradox. It's like smoke. Right when

  111. you look at it, it's thick, it's solid. When you

  112. touch it, when you grab on, you don't get anything.

  113. You know, it's it's just not there.

  114. You know.

  115. It's a paradox, you know. And the way I look

  116. at it in a simple sense. It's like when you

  117. look at the riches of this world and the pleasures

  118. of this world, and you have, you know, everything in

  119. this world, one day you will not be able to

  120. carry it to heaven or to eternity. You know, not

  121. even your car, not your house, not the money, your

  122. bank account, you know, not your your your your possessions,

  123. not your books, nothing, not your degree certain on the wall,

  124. nothing that you do on this world. You will be

  125. able to carry it to eternity. In fact, that's a saying.

  126. Probably the only thing is your issue. You can you

  127. can bring your children to eternity, because if they are

  128. saved in the Lord, and then they know the Lord,

  129. you will see them in heaven one day. Everything else

  130. you can't bring you will be left here. So it's

  131. like a paradox in other In other terms, vanity is

  132. is futile emptiness of trying to be happy apart from God.

  133. That's what it means, okay, emptiness, emptiness okay.

  134. Uh.

  135. Figuratively something transitory or unseatist factory.

  136. Okay.

  137. If you look at different translational Bible, they translate it

  138. as another word is called meaningless. Okay, However, I don't

  139. really find this word meaningless in the in the actual

  140. original meaning.

  141. Uh.

  142. It could be an English word used.

  143. In the lack of another another better word, because actually

  144. it means vapor, okay, vapor or breath.

  145. Okay.

  146. However, if you still like the word meaningless, it needs

  147. to be put together in context, which I'm going to

  148. come there in a while, Okay, hang on, hang on

  149. with me for a while, Okay. So the book starts

  150. by saying vanity or vanities. This is what we call

  151. the ultimate vanity ultimate okay, because in the in the Hebrew,

  152. the way how the writed is that, uh, that there's

  153. this thing called a repetition.

  154. Okay.

  155. So you may have heard this thing called the King

  156. of King, right, and mean, it's the king of all kings,

  157. it's ultimate king, a lot of lords, so a lot

  158. of all lords. There's another one called Holy of Holy

  159. of holies, right, the holiest place. So here we see

  160. that that repetition, the repetition called vanity of vanities. So basically,

  161. King Solomon is saying that in this life, and hold

  162. a thought, for in this life everything is vanity. That's

  163. what King Solomon is saying. And hold the thought for Walla.

  164. Stay with me, Okay, I'm getting somewhere. So the book

  165. is better in a very distinctive perspective, Okay. Basically, the

  166. perspective is in the eyes of a man who thinks

  167. and believes as if God does not matter. Okay, not

  168. that God does not exist, and he believes that God exists,

  169. but it's more in a sense where by God does

  170. not matter.

  171. Okay.

  172. So it's in that perspective. So for eleven chapters he

  173. wrote in that perspective.

  174. Okay.

  175. So he started with this one simple conclusa that everything

  176. is vanity Okay, until we get to the last chapter

  177. later Okay, I'll come to that, okay. So one very

  178. important thing when we look at this word, this word vanity,

  179. is we have to put this word together with three

  180. other words. And these three other words is called under

  181. the sun. Okay, under the sun. Let me read it

  182. to you again now. In chapter three, sorry, chapter one,

  183. verse three, okay, really to me, he says a word

  184. prophet has a man from his labor in which he

  185. toils under the sun.

  186. Okay.

  187. So these three words under the sun is very important

  188. when you read this book, okay, because we need to

  189. read it in context, because if you only read vanities

  190. of entities, vanity of nities and you stop there, you

  191. would have missed the point, okay, and you would have

  192. left reading this book feeling the press. But that's not

  193. the point of the book.

  194. Okay.

  195. So what does the word under the sun mean? Or

  196. this phrase under the sun?

  197. Okay?

  198. This phrase or the yeah, these three words was mentioned

  199. twenty nine times.

  200. In the book.

  201. I actually counted it twenty nine times in the book. Okay,

  202. so almost as many times as the word vanity by

  203. because vanity had many repetitions, so that's why has more

  204. times are okay, but twenty nine times in the book

  205. mentioned under the sun?

  206. Okay? And what does this under the sun mean? Okay?

  207. It does not literally mean sunlight, or it doesn't literally

  208. mean a sunny day. So doesn't mean in Malaysia we

  209. have more sunny and we are we are under the sun. No,

  210. that's not that's not what it means, okay. But it

  211. basically means life here on earth with a human perspective

  212. and without God in the picture. That's actually what it means.

  213. Does it make sense, you know why everything is vanity

  214. because that's what it means. Under the sun, describing our

  215. visible world the word ever living in okay, without God

  216. in the picture, and in other other times, and in

  217. this book he uses the word on earth.

  218. Okay, so that's why you re first too.

  219. So when we put these two words together, or these

  220. two phrases together, it is no wonder why King Solomon

  221. said that everything is vanity, or if you read other versions,

  222. uses a much stronger word everything is meaningless. He says, okay,

  223. let me show it you equally says it's one fourteen

  224. and one seventeen.

  225. It's on the slide.

  226. So he says, I have seen all the works that

  227. are done under the sun. You see that, and indeed

  228. all is vanity and grasping for the wind. So now

  229. you see the two words come together, okay, in one

  230. single verse, I have seen all the works that under

  231. the sun, and indeed all its vanity and grasping for

  232. the wind.

  233. Another one verse seventeen.

  234. Therefore I hated life because the work that was done

  235. under the sun. Again, under the sun was stressing to

  236. me for all its vanity and grasping for the wind.

  237. You will find these occurrence, I think at least four

  238. times in this book that it has this word vanity

  239. and under the Sun put together.

  240. Okay, So every single time you read.

  241. This book, when you look at it, when King Solomon

  242. says everything is vanity, remember he's referring to under the Sun.

  243. That's the context of it.

  244. And past the Man always reminds us to use scripture

  245. to interpret scripture, and so I'm doing that right now.

  246. Okay.

  247. So the context and understanding of this book is very important.

  248. And now when you look at it that way, we

  249. understand why King Solomon wrote it like that. You know,

  250. it sounds depressing, but we're going to get somewhere when

  251. you get to the end. Okay, So let me begin

  252. with my first point, which is all my points are

  253. in p My first point is purpose.

  254. My first point is purpose.

  255. So there's you know, in our life, right there is

  256. one thing that gives meaning to life, not only that

  257. God exists, but that we answer to God in eternity.

  258. One day all of us would have to answer to

  259. God in the eternity, all of us, you know, on

  260. what we have done here on earth. And so what

  261. this book is trying to tell us the sa way

  262. of it all, because I can't go to all eleven

  263. chap does is too long okay, But the summary of

  264. this book is that we all have a God shaped

  265. vacuum and avoid in our hearts, in our hearts that

  266. only God can feel, only God can feel. You know,

  267. whereby everything on earth is vanity in a sense, whereby

  268. it's all temporary. You and I would know that our

  269. life here is temporary. You know, one day all of

  270. us would die, not a single on ours can escape it. Okay,

  271. we would die a physical death, but our sore will

  272. live on, you know, and will be with the Father

  273. if you believe in him. And so we in our

  274. hearts here on earth we have a God shaped vacuum

  275. or a void that only He can feel. And we

  276. can try to do things on earth and try to

  277. find for human find purpose, find pleasure in the things

  278. of this world, but they will only feel you temporarily,

  279. and everything one day will pass away, and he will

  280. be meaningless because everything will passed away. And so when

  281. we see it in God's perspective, Solomon actually summarizes it

  282. that life has meaning, you know, and and he's he

  283. actually writes in the book, and he says, eat, drink,

  284. we joye, do good, live joyfully, but most importantly, fear God.

  285. And keep his commandments. So it took Solomon all his years.

  286. I don't know most he wrote this book in his

  287. older days, okay, and he looked back in all of

  288. his younger days, and then he wrote this book and

  289. say that everything was meaningless if you take God out

  290. a picture. Okay, everything is vanity under the sun. Everything

  291. is meaningless if you take God out of the picture.

  292. That's why he's trying to say, Okay, there's a context.

  293. And so my encouragement to us today is that everything

  294. that we do, we need to have an eternal perspective

  295. in mind attached to it, everything that we do in life,

  296. because if you're only working under the sun again the

  297. three words under the sun, everything will be vanity as

  298. return in the scripture, not my words.

  299. It's in a scripture. You can read it.

  300. And so I've learned how to live my life in

  301. a place whereby I leave it with purpose. Let me

  302. give you an example.

  303. How so.

  304. I have this belief that when I go to work

  305. to earn a living, ultimately I earn a living is

  306. so that I can continue to do the work of

  307. God and to serve him. So I've come to a

  308. place that I'm never too worried about my salary or

  309. my work or my job, because I know that God

  310. will use it to end unto me so that I

  311. can continue to do his work and to serve him.

  312. Amen. So I have that perspective, you know.

  313. And likewise, for many of you who are also students,

  314. maybe you're not working at and you think, okay, maybe

  315. I don't earn the money, I don't earn income yet. Okay,

  316. maybe you get there one day. Right, But even as

  317. a student in your class, U still have a purpose, right,

  318. God place you there.

  319. Not just to study.

  320. Of course, study is very important, and so that you

  321. graduate well and with a testimony, but also so that

  322. you can reach your friends. You know, you're there for

  323. a reason. You're there to shine for him. You're there

  324. to be a testimony, and you can also reach your friends.

  325. And there's a purpose for.

  326. You being there. Amen.

  327. And so everything that we do we must have an

  328. eternity purpose in mind and eternal purpose in mind, rather

  329. than just doing everything in the natural here on earth.

  330. Because again all is vanity under the sun. You will

  331. passed away, you will be like vapor, and you will

  332. you'll be meaningless. Very strong word, and so there are

  333. four care things that every human heart is in search for,

  334. and every religion has to answered this four things. Number

  335. one origin where did we come from? I'll tell you

  336. a purpose right, Number one? Origin where do we come from?

  337. Number two is meaning meaning, what is my purpose here

  338. on life? What am I called to do here on life?

  339. The third thing is morality? How do we differentiate between

  340. right and wrong? In today's world, it's much more difficult

  341. to tell the truth, between truth and lies. I've read

  342. this saying one time, you know, if someone told you

  343. a lie, your believe is a lie. You know, if

  344. if fifty people told you the same line, maybe becomes

  345. half a lie. But if a thousand many people say

  346. the same lie, the lie becomes the truth because now

  347. you believe it. And so in today's world it's very

  348. difficult to tell between the truth and lie. And as

  349. AI is advancing, you know, sometimes you don't know where

  350. is the person who say the thing, not because someone

  351. can replicate your voice and say something on your behalf.

  352. And so it's very.

  353. Because we can tell you what is what's the truth,

  354. what is right from wrong? And morality in different places

  355. can be res subjective from one country one place, it

  356. can be right or wrong in another place, it's different.

  357. You know, something that is right in the country can

  358. be wrong in another place, and vice versa. And so

  359. we always need a compass. There's never changing. That's the Bible.

  360. Amen.

  361. So that's the third thing, morality, And the fourth thing

  362. is destiny. As I said to you earlier, one day

  363. all of us would die. The question is what happens

  364. after we die?

  365. Where do we go?

  366. So these are the four main things that every religion

  367. has to answer, and I'm proud to tell you that

  368. Christianity can answer all four of them, all for the origin, meaning,

  369. morality and destiny. So you and I have a purpose

  370. here on earth. Remember we're not just here to do

  371. things here on earth. I'm not saying that you should.

  372. Leave a job.

  373. I'm not saying it issues you should stop studying and

  374. self God full time. No, that's not what I'm saying.

  375. But what I'm trying to get at is that whatever

  376. do you do, everything that you do, remember to have

  377. an eternal perspective in mind, because whatever we do here

  378. on earth, you will pass away. And so don't stop

  379. treasures here on earth, but stop treasures in eternity.

  380. Amen.

  381. Even Jesus when he came to earth, he had a purpose.

  382. What was his purpose? His purpose on earth was to

  383. finish the work, and the work, to be specific, was

  384. on the work on the court, to die on the

  385. court for our sins so the man can be reconciled

  386. with God. Jesus came to earth with a mission. He

  387. came with a purpose, and he came to finish the work.

  388. And that is why last week we celebrated Good Friday

  389. and Easter. When Jesus was hung on a cross, he

  390. said these three words. He said, it is finished. He

  391. had finished the work that he was called to do,

  392. finished the work on the cross. And I thank God

  393. that he said it is finished. Thank God he didn't

  394. say I am finished, because if he said I am finished,

  395. then all of us are finished. But he said it

  396. is finished. Amen, the work is complete. Thanks be to God.

  397. Amen.

  398. And so we celebrated that last week. And I won't

  399. go into that end of the message because you already

  400. heard the message last week. And so our purpose here

  401. on earth is to know him, to love him, and

  402. to serve him, serve him and others around us.

  403. That's what we are called to do. For the Bible reminds.

  404. Us that we are called to worship him, we are

  405. made to worship him. All of this are connected together.

  406. That's our purpose and our identity and our purpose only

  407. comes from our creator, from the one who created us.

  408. So I want to encourage us all. I want to.

  409. Remind us to stop looking for our identity and our

  410. purpose in the things of the world, but find your

  411. true identity and purpose in Christ, in our creator.

  412. Amen. Because I started by telling you.

  413. In the Book of Equists, says that everything is vanity

  414. under the sun.

  415. Everything is vanity under the sun. Okay. So now I

  416. finish the first chapter.

  417. Let me just go to chapter three, and I will

  418. go to the last chapter, okay, and then we're closed.

  419. So chapter three.

  420. Then, says, I'm going to read from verse one to

  421. verse fifteen. He says, to everything, there is a season,

  422. a time for every purpose under heaven. A time to

  423. be born, a time to die, and a time to plan,

  424. and a time to pluck what is planted. A time

  425. to kill and the time to heal. A time to

  426. now and a time to build up. A time to

  427. weep and a time to laugh, a time to mourn

  428. and a time to dance, a time to cast away

  429. stones and the time to gether stones. The time to

  430. embrace and the time to refrain from embracing, a time

  431. to gain and the time to lose, the time to

  432. keep and the time to throw away, the time to

  433. tear and the time to sow, A time to keep

  434. silence and a time to speak, a time to love

  435. and a time to hate, A time of war and

  436. the time of peace. Verse nine says, what profit has

  437. the worker from that in which he labors? I have

  438. seen the God given tasks with which the sons of

  439. men are to be occupied. He has made everything beautiful

  440. in his time. Also He has put eternity in their hearts,

  441. except that no one can find out the work that

  442. God does from beginning to end. And worse Shop says,

  443. I know that nothing is better for them than to

  444. rejoice and to do good in their lives, and also

  445. that every man should eat, doing and enjoy the good

  446. of all his labor. It is the gift of God.

  447. I know that whatever God does, it shall be forever.

  448. Nothing can be added to it, and nothing taken from it.

  449. God does it that man should fear before him that

  450. which is, also that which has already been, and what

  451. is to be, has already been, and God requires an

  452. account of what is passed. So that's my second point

  453. for us today is perspective. Perspective, Friends, I want to

  454. remind us that God has made everything beautiful in his time. Everything,

  455. by the way that sentence is past tense. Look at

  456. it carefully. God has made everything beautiful in his time,

  457. past tense. And so if you're still struggling, you not

  458. you're not in a good place. Remember that if it's

  459. not good, then it is not the end. God is

  460. still working in your life. He never stops working. I

  461. think he saying that earlier. He's a way maker, miracle worker.

  462. He's still working. And if you're not in a good place,

  463. then it's not the end yet. God is still in control.

  464. And so what this chapter starts off by saying is

  465. that King Solomon realized that everything here on earth is

  466. out of his control. Do you agree with that? Can

  467. you control everything?

  468. No? We can't.

  469. Right, we don't necessarily get to do everything that we

  470. want or to choose everything. But instead we need to

  471. recognize with the perspective that God is fully in control,

  472. and you and I don't have to worry. Amen, God

  473. is fully in control, because he says He has made

  474. everything beautiful in his time. That's the perspective that he's

  475. trying to bring to us this morning. That's the perspective,

  476. you know. And he also says that God has put

  477. eternity in our hearts, eternity in our hearts. That means

  478. that all of us, whether you like it or not,

  479. whether you believe it or not, we long for eternity.

  480. We actually know that our time here on earth is shot.

  481. In fact, the Bible calls us as pilgrims or we're

  482. just like passing through it, passing through earth. And I

  483. remember this guy who gave this picture, given analogy, if

  484. life was a long rope, life here on earth will

  485. just be one tiny bit of it and the rest

  486. of it is eternity, you know. So our life here

  487. on earth is short, is really very short. And so

  488. King Solomon, out of his riches and out of it

  489. as a king, has gone to so much, and yet

  490. he can come to this simple conclusion that God is

  491. fully in control. He has he has no control over it,

  492. but God is fully in control. And hence you and

  493. I just ought to take every day as a gift

  494. from God, to live every life is a gift from God.

  495. So enjoy it while last enjoy it.

  496. Enjoy with a perspective of eternity in mind, not just

  497. here on earth under the sun.

  498. Remember that, and that's why I like this scripture.

  499. In First Convencience, Chapter fifteen, verse fifty eight, it says,

  500. it's therefore, my beloved regimen, it is by Paul. Therefore,

  501. my beloved reregiend be stayed first, immovable, always abounding in

  502. the work of the Lord, knowing that your labor is

  503. not in vain in the Lord. I really like this

  504. verse because we get to see that our labor is

  505. not in vain in the Lord. Because when you put eternity,

  506. and you put the eternal God into what we do

  507. in our daily life, into our work that we do

  508. in our daily life, your labor will not be in vain.

  509. Remember that God has been a picture, because the entire

  510. Book of Equal says talks about under the sun. Under

  511. the sun, God is out of the picture. It's a

  512. human perspective. It's a human world. It's just on earth here.

  513. It's temporary, it's you know, it's temporal. You know, and

  514. one day you will pass away. So what's important is

  515. for us to have a perspective of eternity in mind

  516. in everything that we do, everything, and I pray the

  517. changes your life today. So now I'm drawing to the

  518. last lap. It says this chapter. Let's now flip to

  519. the last book of the Bible if you have if

  520. you have a chance, please go back and read the book.

  521. And I pray with after that, with the understanding you

  522. have this morning, it will change your perspective. And you

  523. read this book and give you a better understanding. You know,

  524. it does not mean that life is depressing. And see

  525. what he's trying to say is that if we only

  526. toil and work day and night under the sun here

  527. on earth, then yes, it would be vanity.

  528. But we need to include God into the picture. Amen.

  529. Okay, So let me let me wrap up for the

  530. last chapter, chapter eleven verse Okay, let me let me

  531. go one one chapter back. Chapter eleven, verse nine says,

  532. rejoice all young men in your youth. Okay, It says

  533. this chapter eleven, verse nine, Rejoice all young men in

  534. your youth, and let your heart cheer you in the

  535. days of your youth. Walk in the ways of your

  536. heart and the sight of your eyes. But know that

  537. all these God will bring you into judgment basically and say, yes,

  538. young people will say, follow your heart. That's what the

  539. word tells you. Kings Solomon, as you say that, follow

  540. your heart. But there's a bad the way. But remember

  541. everything you will need to account. Basically, be very careful

  542. what you choose. Be very careful, you know, walk in

  543. your walk, in the ways of your heart and the

  544. sight of your eyes. But know that all these God

  545. will bring you into judgment. One day you and I

  546. will stand before a creator and we will have to

  547. give an account. So be careful what you choose in

  548. your life, what you choose to do. Therefore, remove sorrow

  549. from your heart. Verse ten says, and put away evil

  550. from your flesh. For childhood and youth are vanity.

  551. Okay. Remember you see the word vanity.

  552. He's talking about here on earth, okay, under the sun,

  553. under the sun.

  554. It's just three words.

  555. And the child says, remember now your creator in the

  556. days of your youth. So because of this words that

  557. he used, we can conclude, or we can make an

  558. assumption that Solomon wrote this when he was in older days,

  559. in his older days, okay, because he's talking about his

  560. youth right now, Remember now we're creator in the days

  561. of your youth, before the difficult days come and the

  562. years draw near when you say, I have no pleasure

  563. in them. So my encouragement, do you everyone in this

  564. room is young. Today in access we have a saying

  565. if you're ninety nine years oh and below, you're too young.

  566. Just that some words I A and some of us

  567. are very young. That's the difference. So he says, remember,

  568. you're creating the days of your youth before the difficult

  569. days come. I want to encourage all of you here,

  570. young people, give God the best years.

  571. Of your life when you are young.

  572. Or when you are a younger, because the challenges in

  573. life and the responsibilities in life will always become more

  574. and more. I always say this is an addition. It

  575. is never a substitute. It's an addition and never a substitute.

  576. For example, if you know it's a single person, one

  577. day you get married, you know, and then you have

  578. a wife or a husband, depending on your gender.

  579. And then when you.

  580. Have a kid, When you have a kid, would you

  581. say that, Okay, now I substitute my kid with my

  582. with my spouse. No, it's an addition, right for one

  583. kid you have a second kid. Can you say it now,

  584. I substitute the first kid for the second kid. For

  585. the first kid. I don't take care of the first

  586. kid anymore. No, it is an addition. So, friends, our responsibilities,

  587. our challenges in life are always in addition. What you

  588. and I need to do is to increase our capacity

  589. for more. Really, so I want to encourage young people

  590. serve the Lord while you're still young, while you are active,

  591. while you have strength in your bones, while you have vigor,

  592. while you have energy, you have time, you have strength.

  593. Serve the Lord when when you're young. Don't wait until

  594. you're retired. Because I've heard people tell me, you know,

  595. I will serve the Lord when my children have grown up. Well,

  596. my question to them, what if you don't make it

  597. to the age? You never know, right, you never know.

  598. And in fact, when people get to the age, they

  599. don't feel like serving the Lord anymore, you know, they

  600. maybe they're tired or the energy is lower. So I

  601. encourage young people serve the Lord, give him the best

  602. days of your life. That's exactly what Solomon is saying

  603. his younger self. You know, remember your Creator in the

  604. days of your youth, before the difficult days come may.

  605. I suggest to you it's easier and more important to

  606. serve the lot when you're a student, because when you

  607. come to the working world, it will be harder. It

  608. will be ask something my Okay, adults here they will

  609. tell you that because as a working a doubt, your

  610. time you go to work and back and forth is

  611. very fix on. You can't wake up one day and

  612. say I feel like going to work late today or

  613. I feel like keeping work today.

  614. You can't. It doesn't happen, you know.

  615. So as a young person, as a student, you still

  616. have the freedom of time, much more freedom than a

  617. working a doubt, much more freedom than a person who

  618. has kids family. So I want to encourage you serve

  619. the lot while you're too young, and you have energy,

  620. and you you have time. Okay, let me continue. I'm

  621. running out of time. Verse two days, while the sun

  622. and the light, the moon and the stars are not darkened,

  623. and the clouds do not return after the rain in

  624. the day, when the keepers of the house trember and

  625. the strong men bow down, when the grinders cease because

  626. they are feel and those that look through the window

  627. grow dimmed by the way.

  628. These whole verses from Verse two. All the way to verse.

  629. Seven is a poetic description of aging, okay, going from

  630. getting older get advancing in age.

  631. That's why, that's what it means.

  632. Actually okay, when the doors are shut in the streets

  633. and the sound of grinding is low, and when one

  634. rises up at the sound of a bird, and all

  635. the daughters of music are brought low. Also they are

  636. afraid of height and of terrors in the terrors in

  637. the way when the almond tree blossoms, the grasshoppers are

  638. burden and desire fails for man goes to his eternal

  639. home and the mourners go about the streets. He talks

  640. about advancing age. Verse two, talks about advancing age.

  641. Verse three.

  642. The keepers of the house Trember talks about our feet

  643. or shot our hands actually strong men bow down talks

  644. about our feet getting weak.

  645. Verse four.

  646. And the doors are shut in the streets and the

  647. sound of grinding is low, our ears are getting weaker.

  648. It's actually a poetic way of describing our age. Sleep

  649. becomes more difficult, you know. It says all the daughters

  650. of music are brought low. It means that we no

  651. longer appreciate loud music or rock or rock music talks

  652. about aging. You know, verse five when the almond tree blossoms,

  653. talks about hair becoming white.

  654. The grasshopper is a burden.

  655. The grasshopper is very active, can jump, but after a

  656. while not not not as high anymore because we're aging.

  657. And finally he says for men goes to his eternal home,

  658. and the moners go about the street. And verse six

  659. continues to say, remember your Creator. Before the silver cord

  660. is loosed, or the golden bowl is broken, or the

  661. pictures shattered at the fountain, or the wheel broken at

  662. the well. Then the dust will return to the earth

  663. as it was, and the spirit will return to God

  664. who gave it. So again, you and I, none of

  665. us will know how much time we have here on earth.

  666. So he's trying to say, remember your creator, because you

  667. and I will never know. You will never know when

  668. you will be called home to the Lord. Remember your

  669. Creator in the days of your youth. And verse seven

  670. says the dust will return to the earth as it was.

  671. There's a scripture that says from dust, we came from dust.

  672. We shall return and our soul or spirit says here

  673. and the spirit will return to God who gave it

  674. that talks about the end of our life. You and

  675. I will never know when you will come. So I

  676. want to carrye you. Love the Lord, know him, serve

  677. him while you still can, while we're here on earth.

  678. And watch how the book ends is the most important part. Okay,

  679. Towards the ending of the book. Okay, verse eight, he

  680. says vanity or vanity says the creature.

  681. All is vanity.

  682. So now the preacher ends the book with the same

  683. sentence he started the book. Okay, that's the end of

  684. his first conclusion. Okay, of life. Okay, there's the end

  685. of it. Vanity of vanity, says the preacher, all is vanity.

  686. He ended with the same verses he started with. Verse

  687. nine says and moreover, because the preacher was wise, he

  688. still taught the people knowledge. Yes, he pondered and sought

  689. out and said in order many proverbs. There's another sign

  690. that it's actually Solomona, because he wrote, he wrote many proverbs.

  691. The preacher sought to find acceptable words, and what was

  692. written was upright words of truth. The words of the

  693. wise are like goats, and the words of scholars are

  694. like well driven nails given by one shepherd. And further,

  695. my son be admonished by this of making many books.

  696. There is no end.

  697. Basically, the books will always be written. And much study

  698. is verism for to the flesh. And those study for

  699. the exam say.

  700. You got it.

  701. So much study is very verisome to the flesh. Too much,

  702. too much can be can be weary. Okay, so don't

  703. study forever. Verse thirteen says, let us hear the conclusion

  704. of the whole matter, fantas this is the most important

  705. verse of this book. After eleven and a half chapters,

  706. all the way until chapter twelve, we come to the

  707. last verse of the book, the last two verses of

  708. the book. And what does he say, Let us hear

  709. the conclusion of the whole matter? Fear God and keep

  710. his commandments, for this is man's or. You see that,

  711. So for the whole book, King Solomon said that all

  712. is vanity vanity or vanity is under the sun. And

  713. right at the end he makes a final conclusion, Fear

  714. God and keep his commandments, for this is man's or,

  715. for God will bring every work into judgment, including every

  716. secret thing, whether good or evil. The summaray of it

  717. talks about eternity. He talks about eternity. All of us

  718. have a place in eternity one day with an eternal God.

  719. And whatever they we do here on earth is temporary.

  720. It is it's temporary. And so if we live our

  721. lives as I'm closing right now, can invite the worship

  722. to the come. As we live our lives under the

  723. premise of under the sun again under the sun, everything

  724. will be vanity.

  725. But if we leave our life with an.

  726. Eternal perspective, believing in the eternal God, everything would have

  727. purpose and meaning. And I would encourage us, don't wait

  728. for eternity before we experience it. You and I can

  729. experience eternity here on earth. That's why in the last

  730. prayer he says, let your will be done here on

  731. earth as it is in heaven.

  732. I call it heaven on earth.

  733. Everything that we do heaven, eternity or eternal perspective in mind,

  734. in everything that we do, and that will give you

  735. meaning and purpose in all that you and I do.

  736. And so here's a how I'm going to close work

  737. close with two more final versus second convencience Chapter four,

  738. verse sixteen to eighteen. If you have a Bible, you

  739. can second conveintence from sixteen to eighteen. He says, therefore,

  740. we do not lose heart, even though our outward man

  741. is perishing. Yet the inward man is being renewed day

  742. by day for our light affliction, which is but for

  743. a moment. It's working for us a far more exceeding

  744. and eternal weight of glory. While we do not look

  745. at the things which are seen by the things which

  746. are not seen, For the things which are seen are temporary,

  747. but the things which are not seen are eternal. Amen,

  748. he says, do not lose heart. Do not lose heart.

  749. I pray to you and I today we will live

  750. our lives with an eternal perspective, perspective of eternity in mind.

  751. Would you include the eternal God into everything that you do.

  752. Include Him so that in everything that you do there

  753. will be meaning, there will be a purpose, and they

  754. will be fruitful, and it will not be vanity like

  755. how it was written in the Book of Ecclesiasts. And

  756. so when I read the book he started off low.

  757. Yes he did, but it's to come towards the end

  758. of the book you realize that it all comes down

  759. to these two things. Fear God keep his commandments. Fear

  760. God keep his commandments, having eternity in mind, putting the

  761. eternal God into your life and not excluding him. So

  762. the question to us today is how do we live

  763. our life with an eternal perspective. I'm going to end

  764. with this last he Brews Chapter twelve was one to do.

  765. He Brewish chelf one to two says, therefore we also,

  766. since we are surrounded by so great a cloud of witnesses,

  767. let us lay uside every weight and the sin which

  768. so easily and stares us, and let us run with

  769. endurance the race that is set before us, looking onto Jesus,

  770. the author and finisher of our faith, who for the

  771. joy that was set before him, and cured the cross,

  772. despising the shame, and has sat down in the right

  773. hand of the throne of God. Friends, all of us

  774. are running these ways of life, all of us. And

  775. what a scripture says that we are surrounded by so

  776. great a cloud of witnesses. Many people have gone before us.

  777. They are witnesses. They have gone before us. I hate

  778. in the race of life. But yet the scripture never

  779. tells us to look at them.

  780. Did you know that.

  781. Although we are surrounded by so great a cloud of witnesses.

  782. Yet there's only one and one person only that the

  783. Scripture tells us to look towards. That is looking onto

  784. Jesus man. Other versions of the Bible users keeping our

  785. eyes on him, fixing our eyes on him. That's how

  786. we bring an eternal God into our lives. That's how

  787. we bring eternity into our lives today. It's very important

  788. that we get this perspective right in our minds today,

  789. because if you can get this right, I really really

  790. believe that you and I will leave victoriously for him.

  791. No struggle or no challenge should be too difficult for you.

  792. I say it again to you. I say it for

  793. at the start, just now, God has the best thing

  794. stopped us, and he if He has allowed something to

  795. happen in your life, there must be a good reason

  796. for it. And I can stand before you and tell

  797. you that God will be glorified in it at the

  798. end of the day. If you can stay true, if

  799. you can stay faithful, fixing your eyes looking unto Jesus,

  800. the author and finisher of your faith, God will be

  801. glorified at the end of the day. Because you ask

  802. yourself the two I mean, you ask yourself what should

  803. I do back to the two same things that I

  804. said in it says it's fear God and obays commandments.

  805. Fear God obays commandments. What does fear God mean? Ask

  806. God what he thinks about it? Give a care about

  807. what God thinks. That's what fear God actually really means.

  808. And I believe that you and I will live victoriously

  809. when we can bring God into our lives, put Him

  810. in to our perspective, into our picture, into every decision,

  811. every thought, everything that you do.

  812. Amen.

  813. We hope you've been blessed by this message. For more

  814. information on our church, please visit as church Org. We

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  816. this week is going to be a good week. I

  817. hit for you. God bless