Sermon
Stay like David | Pr. Dr. Daniel
Publisher transcript
Transcript
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You're listening to a message to go from acts church.
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We hope this message will light up your day.
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Turn you to the Bible. Okay, First Samuel seventeen, and
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today's scriptures are all from First Samuel seventeen. If you
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have your Bible with you, the physical one or even
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in electronic versions, you go to First Samuel seventeen. You
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can stay there. We'll be not moving anywhere outside of
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First Samuel every okay, okay, so we'll jump ahead to
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verse twenty. Okay. Early in the morning, David left the
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flock in the care of the of a shepherd. I
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mess somebody else. You watch this for a hour. I
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will go and busybody a little bit. I keep a bit, okay,
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load it up and set out as Jesse. This is
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the Dad had directed because, like I said, the Dad
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sent him out to find out what's happened with his brothers.
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He reached the camp as the army was going out
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to its battle positions, shouting the war cry. Israel and
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the Philistines were drawing up their lines facing each other.
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David left his things with the keeper with the keeper
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of supplies, ran to the battle lines and asked his
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brothers how they were. As he was talking to them, Goliath,
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the Philistine champion from Garth, stepped out of his lines
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and shouted his usual defiance. So you can tell from
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this description he's done a few times. He's very defiant. Right,
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David heard it. Whenever the Israelite saw the man, they
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all fled from him in great fear. Okay. So from
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a boring, mundane life thing that he got this chance
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to go out and see what's happening. And then when
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he goes there he sees this, He has his encounter
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with his brothers and see this giant thing happening. Okay, Now, Goliath,
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we know Goliath, right, I mean we know the character Goliath. Right.
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He is not your usual soldier, Okay, probably not even
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a not even a regular big soldier. It's what I'm
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trying to say. Imagine the biggest soldier you can imagine
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in your in your head. He's bigger than that. Okay.
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It means in the modern day soldiers, it's not is
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beyond that. Okay. In the Bible, if you read for Samuel,
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verse four, he says here, right, he talks about his height.
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So Goliath for six point five cubits tall. Now for
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those of you who like mats like me, six point
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five cubits, you multiply that by aero point four five
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seven to two meters. That will give you two point
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nine to seven meters tall. So three meters tall? Who
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is three meters tall? Here? Uh? In the the feet okay,
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there's nine feet nine inches. Okay, just to give you
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an idea quite tall. The tallest NBA player in history
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is seven feet seven inches tall. So this is nine
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feet and nine inches okay, Yaoming one of the taller
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ones is seven feet six Okay, but he wasn't just
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tall as in Goliath. Uh. Sometimes when say we mean
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think tall, we think basketball is straight away correct? Right? Normal? Right.
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The next part talks about he's also broad. His body
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was built for rugby essentially, so it's like a basketball
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player and a rugby player combined together. Because why do
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we know this? Because we hear that his armor that
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he wore on his chest and stomach weighed five thousand shackles.
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This is in First Samuel seventeen to five. I mean
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this more interesting because for kids, you know stats, I
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like stats. So sorry, five point six sorry, five fifty
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six kilograms roughly okay. So imagine wearing armor that is Zach.
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How heavi a you know, fifty nola dirt is something. Okay,
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So it's like almost two times of Zach, just one
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on the body walking around, and I assume that it
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wouldn't slow him down because he's strong. So the weight
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of his armor shows you that it is not just tall.
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He's so so strong, probably broad shoulders. He wouldn't be
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skinny to wear that kind of armor. And not only that,
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the other interesting point over here. Everybody knows what a
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bowling ball is, right, I played bowling before when I
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was younger. Now bowling ball, right, They usually go by pounds.
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The weight of the ball. The lightest ball is roughly
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about six pounds, and then it goes all the way
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to about sixteen pounds. That's roughly two point seven kilos,
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all the way to seven point three kilos. Okay. Now
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they say that the hit of the spear that he
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carried the miss weapon of choice, the hit you know,
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just the end of the spear, Wait, six hundred shackles.
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This is a first SEMMU seventeen seven. That is roughly
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six point seven eight kilograms. Okay, So if you know
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that range of bowling balls is the higher or heavier
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range of the bowling balls. So it's like having toss
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hammer you know the movie tors Hemmer. You can't lift
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it up. It's that kind of weight. So putting that
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all together, oh you put it up with it so
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farst you revealer? Hi, Yeah, this is what it looks
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like roughly. Of course I super imposed. I have fund
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super imposing things like that. So it's like Yeoming taller
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than Yeoming by the way, with a very broad shoulder,
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with a spear, with a very heavy bowling board. The end,
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that is your goliath. Okay, now you know the story, right, David,
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what do you do? He was rouled up, Then he
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went and picked weapon of his choice, right, what do
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you do? Went to the river or the long Kung,
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pick up a few stones, and then he went and
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did his thing. But again before that, there's always an
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excitement with him because he's like, yeah, finally I exit
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my sheep life for a while. Put a pause there,
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right then, even even more exciting than the lions and
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the bears, I've encountered a right, So, like I said,
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you probably hear this story a lot of times. Although
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familiar and every everybody knows the story. Even a non
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Christian kid as young as they are would know the
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story of David and Goliath. So it's stually a very
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good story to talk about. But at the same time,
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like I said, even though it's familiar, there's still something
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to glean from it. So at the end of the story,
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you know, David kill Goliath a spoiler alert kind of thing,
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you know, right, he he won, he saved the country,
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became the hero, got the girl as well. By the way,
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in case you're wondering where did it come from, next
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verse you look at eighteen. Sorry, next chapter, look at
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eighteen he talks about him getting the girl. Okay, as
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I say, this is a great story, great ending, almost
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a kind of like a Hollywood kind of ending. But
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there's so much more to glean not just from the
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start and the finish, but the middle parts of it,
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the actual encounter that sometimes get missed because it's only
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a small portion that we overlook. Now this is the
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part where he goes and thick his five stones. So
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my whole message today is centered around the topic bring
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the thing up. I try to do it very teenager,
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very gen z kind of thing. So I say slay
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like David. Okay, but that's not the main thing, right,
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The main thing is the five smooth stones to flex right,
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flex right, no cap right on your giants, okay, okay,
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So you know, try had try try to be relevant
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family Sunday. So today is almost like a little bit
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of revisiting of a Sunday School kind of a story.
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But we're uncovering five secrets hidden within these five smooth stones. Sah. Okay, okay,
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so I call it that. Now turn to me to
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verse forty of the same passage here. You know, David,
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you know he has just rejected the way a typical
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soldier would protect himself as he prepared himself for battle.
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Let's read verse forty. Then he took his staff in
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his hand, chooses or choose five smooth stones. Very specific,
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he didn't say five stones. He says five smooth stones, okay,
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from the stream which is the river, the Long Kung
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or whatever, put them in the pouch of his shepherd's bag,
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and then his sling in his hand, and approach the philistine.
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Five smooth stones. Actually, if you know the story right,
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he needed one. Why did you choose five? I don't know,
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Maybe just as a backup. But I think this five
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smooth stone is actually symbolic of his preparation towards his victory,
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because the preparation, as we know, will always bring you
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to some form of victory. Right, nobody, Charles, You're running
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a half marathon soon? Right again? Right? Full marathon soon? Yeah,
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Preparation is always important. You need to have the right shoes, equipment,
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the gel in this case, the right stones for the job. Okay.
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So uh. And for those of you who and go life,
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you know sometimes always tied to the different things that
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we face, the problems, et cetera. Okay, if you have
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to go life in your life, this is a story
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for you as well, So just enjoy. I promise i'll
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get you. I'll get this done by by three o'clock. Okay.
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It's a very feminist, killing family Sunday kind of thing.
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Is very very short because it's supposed to be simple. Now,
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first question for the kids and also the adults. Yeah,
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all right, if you are fighting somebody, show the picture
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against Zach the beast that I created. If you're fighting
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somebody like that, twice your height or maybe three times
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to height, you know, depending on how tall or how
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short you are, and you had a chance to select
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a stone, what would you select the most reding, say,
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the most jump sharp, the sharpest stone you can find?
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But why why the sharpest stone cut right? You know
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when you throw, you know, it's like a bullet like
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kind of a thing. It cuts through the armor that
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is already so thick, you know. But yeah, that's the
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natural thing. That's why I say it's very interesting because
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why didn't he choose five very very sharp, jagged, nasty
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looking stones big size even, but he chose he chose
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five very very smooth small stones. Have you ever thought
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about that? Like I said, putting logic into it. And
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again my choice would probably be the nastiest looking one,
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most jagged I can find a bit pointy, right because
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hopefully it looks like a bullet. But no, he didn't
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do that. And I think this is where some of
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the lessons we can glean from it. So I know
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I showed that that that title over there, but it's
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really what we can learn from the five s stones. Okay,
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so just call it stone one to stone five. Correct
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on the stone five. So the question is, now, if
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you've ever been to a stream and you pick up stones,
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from the stream. Right. Have you ever noticed that as
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you reach for rocks under the water you pick it up.
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Most of the time you'll see that the rocks are smooth. Right.
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Only the ones that are probably less exposed to the
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to the floor or the current of the water, then
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it might be a bit more jagged. Now, how do
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you think? Not I'm not a geologist of any sort,
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but how do you think over you know this, this
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this process happens that it becomes smooth. Right, As in
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the stones, continuous water flow that would continuously chip away
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somewhat at the stone, and then it would become smooth. Okay,
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So the smoothness itself comes from a continuous friction, somewhat
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friction that sometimes we don't like in life. Okay, sometimes
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in life we have things that we don't like very much.
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How come this you rub me the wrong way? Literally, right,
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we rub me the wrong way? I feel. I think
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sometimes we can, really, you know, get to the point
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that we feel so ground up by the challenges the
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friction in life, that we feel that there's nothing left.
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And that's exactly the process that's happening over here. But
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in the process of that friction, getting rid of what
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we call let's just use a stone as the rough
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bits that may not be suitable for the application later on.
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Getting of those rough spots actually a process that we
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to go through sometimes. Okay, why because we already notice
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definitely from the story, the smooth rock did the job
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for at least the first smooth stone did the job right,
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So this is my first point. Anytime, now smoothn comes
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through friction. Okay, that's the first rock. And now you
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think about David. I already told you his job was very,
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very boring, very dull. You think the process is repetitive,
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and that's exactly what the water does to the rough
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stone in the initial stages, and its slowly over time,
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over years, it becomes smooth. Right, And this smoothening process
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or this unroughening process is normal. You see, Moses also trained.
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They in their same thing until the time he let
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the people out of Egypt. You think it's always about
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the Hollywood moment that we captured. No, it's a lot
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of process, a lot of friction, a lot of mundane
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stuff that he goes through. David as well, his job
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was to watch the flock, right, his flock. He was
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of course gaining in that process, gaining appreciation of what
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he's doing is discipline, is insights. What is he gaining.
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He is gaining the understanding of what the great shepherd
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does right, because Jesus, you know, God is always likened
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to the great shepherd, right that takes care of his sheep.
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He's doing that as well. He's learning from it because
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if you think that God, uh, you know, sometimes we
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see ship going astray, we are sheeps right, goes go astray? Right,
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It's very often that sometimes we can say, why don't
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you just go back in line? You know, it's the
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process of patients that he is also learning, the process
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of Okay, come back, bring you to the grass again,
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bring you to the waters. So sometimes we often do
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things that are boring. We do tasks that maybe even
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sometimes beneath our ability. Or I'm doing this in my
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corporate work. Why am I doing the boring and mundane
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things either in church or with people? Why am I
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dealing with mere stuff that is not equivalent to what
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I do in the corporate world. I have more important
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things to do. Sometimes we even get treated with the
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roughness of life that life chooses the curveballs et cetera.
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These things collectively, I believe, the boring frictions, the chores,
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the occasional excitement, the struggles like the like, the lion moments,
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and all that, they all collectively make us all somewhat
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smooth stones. Okay. And of course you don't already get that.
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It's in preparation to allow us for that victory that
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we read about earlier. Okay, So if you want to
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be used by God, sometimes the process is actually like this.
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We are akin or likened to that stone, slowly and surely,
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preparing for greater things that God has in store for us.
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That's my first point. I got five points, so nearly there.
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All right, okay, second point, Uh, don't don't flash out first.
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But remember when I first started. You know, the natural
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instinct was to pick the pointy, sharppy, sharpy sharp rocks.
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Sharpie is a brand. Okay, But the question is how? No,
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before I ask the question and let's do a demonstration,
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I'll step aside a little bit for a while. I
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learned this from my physics class. No, not really, but
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can you I than can help me out. I have
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put a little bucket at the end. I need to
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volunteers I'll get a kid, any kid very good at
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throwing stuff like basketball at it. Yeah, you want to
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come and help me out, Okay, I'll give you something.
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It's very simple exercise. Okay, can help me. Ball this up? Yes,
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ball this up as good as you can. Okay, all right,
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we will make it too difficult. Now, just maybe step here.
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Try to see where you can get a three point trow. However,
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you're like, just throw it in. Okay, almost there, try
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in Okay, all right, almost there. Fairly simple, right, and
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and that that process now it is fairly simple, right, yeah,
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but you get the idea. All right. Now I'll get
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somebody else at a doubt to to do this. Thank you,
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thank you for helping me. Hey, Brandon, since you're here,
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come ah, Okay, it's sucking for it. That's your point.
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Get now, your ball is like this, Throw it like that. Okay,
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throw better, Yeah, it's it's not it's not the trying
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trying yeah okay, hey no, no, no, no, qrush anymore just
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as as it will. H But but you get the idea.
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So one of the main points that I've learned is
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is that the shape of the ball is fairly important.
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The crumpled paper that made the ball symbolizes the woofness
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of that shape. And then of course the one that's
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a bit jagged symbolizes a rock that is a little
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bit more jagged. Sometimes the aerodynamics is not so good
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the projectile. Now, when I was during my my bucks
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night that they call in Australia, it's like a bachelor
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bachelor kind of thing. I didn't go into the bachelor
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party party and all that life just went out with
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some guys. What they did was they brought me to
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a golf course, a golf driving range. Sorry, and then
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they I've never picked golf before, by the way. And
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then they they they said at the natural swing, that's
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what they said. But one of the things that the
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guys said is that actually sometimes the ball may have
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a bit of deformity, the means it's not exactly round
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and smooth that it's supposed to be. There's a little
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bit of indentation because of impact or whatever. Then even
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no matter how good you swing at the ball, it
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would go of course. Okay, So my point here is
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really that a pointed rock, a sharp rock that we
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would naturally select weapon of choice. When you throw it,
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it will never never ever fly straight or not so straight,
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don't count Wait, la, okay, just throwing it. It will
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not fly straight to the target. So my second point
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being smooth stones fly straight to the target. What's the
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target the problem? Okay, So if you want to choose
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something to fix a problem, you need to make sure
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that that something is suitable that would hit the mouth. Right.
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Why do you want to hit the math is because
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when you hit the mak you actually solve the problem,
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not fixing other things or breaking other things in the process. Okay, Now,
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like I said, David chose as an instrument whatever the
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thing he chose because he wanted to follow God's will
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and he will only have his mind fixed on hitting
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the target. So he didn't choose things based on the
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natural of what we would do. You know, why don't
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we take something that's a bit rougher, because it will
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not fly straight. It may fly all over the place,
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like what Brandon demonstrated in the first one. Again I
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said now to fail forgive me, but that is what
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it is, right, It is not smooth. And I think
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the important thing here is sometimes when we attack the
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problem at the start a problem in life, sometimes we
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also attract unnecessary things as we're fixing that problem. Now,
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before I expound or talked a bit more about that.
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Remember Moses, David, I mean, David is what we're talking about.
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Butlet's talk about Moses for a while, one of the
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other Bible heroes in the in the Bible and Exodus.
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When Moses approached the pharaoh Pharaoh, Okay, what did he do?
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He asks for the Pharaoh to release his people. He
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didn't beat around the bush. You know, he went straight
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to the point. Theoretically, he can talk about a lot
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of stuff. Sometimes I have to learn that as well.
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Just go straight to it. Don't be around the bush,
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right because if he went off topic, he would it
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will be akin to taking a rock that is pointy
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and not fix the problem. He simply told Pharaoh one thing.
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Let my people go very straightforward, no other way to
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interpret it. Just let me go. So, like I said,
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you really need to pick. You need to solve the
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problem because you need to hit the mark and by
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doing so, you need to pick something suitable in this
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case to smooth rock. Now, second thing is sometimes when
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we focus on the problem, it is that you know,
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in the process we can get deviated a little bit, right,
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How does it work? We may, we may it may
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start up by trying to address the problem, but we
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then attack not the problem anymore, but attack the person
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who is contributing to the problem, mean to say, hey,
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why is it so hard to work with? You know,
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why isn't this guy compliant? Why is this fellow co
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workers so difficult? Et cetera. And then the original problem
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is already forgotten if you think about it. The issue
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is then the debate on personalities, maybe even unnecessary hurling
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of insults right anger that is not again not not
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not meant to be there. But it's no longer going
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to fix the problem. How many you know, if you
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attack the person, it's not going to solve any problem
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at all. And and this is exactly what I'm saying,
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But you pick something you fix it straight away, rather
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than something that is you keep throwing and then you
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keep injuring people in the process and then don't really
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fix the problem anyway. And sometimes it's like this, whether
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it's at work or in church, you've heard people complain
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about something doesn't get fixed because, like I said earlier,
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you need to pick the right tool. You need to
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pick the right equipment, and David knew that smooth stones
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fly straight. They do not create what I call unnecessary
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trouble because it fixes the problem straight away. So something
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as painful as it sounds, or as difficult as it is,
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or as unpopular as something is, you just got to
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do the right thing, pick the smooth stone and fix
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that problem. Okay, all right, second point, that's the second point. Next,
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let's turn to first Samuel. I'm not even three od yeah,
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I'm doing fine. Three more points right, turn to first
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Samuel seventeen twenty six to twenty eight. Like I said,
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this is meant to be very simple for everybody to understand,
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not just adults. Right, So in Samuel seventeen twenty six
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to twenty eight, we will actually see the third and
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fourth smooth stone that we're talking about. Let's read. David
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asked the men standing near him, what will be done
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for the man who kills the philistine and removes this
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disgrace from Israel? Who is this uncircumcised philistine that he
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could defy the armies of the living God. I actually
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wanted to share this Vegetail's video. When I grew up,
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I mean, when my kids grew up rather, they watched
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a lot of vegetails. So I still remember there's a
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King David variation of a cucumber. I think saying this,
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you know, saying this line over there. It's so funny.
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But anyway, I digress. They repeated to him what they
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had been saying and told him this was sorry. This
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is what will be done for the man who kills him,
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so basically talking about the reward. All right, now, we're
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trying it. When Elliot, okay, David's oldest brother heard him
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speaking with the men, he burned with anger at him
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and asked, why have you come down here? This is
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the older brothers. What are you doing here? You're not
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even supposed to be here? Right? And what they say next?
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And with whom did you leave those few sheeps right
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in the wilderness? Amore? I know how conceited you are
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and how wicked your heart is. Very strong words, you know, right,
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his brother, So, elder brothers, please be kind to your
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younger brothers. Right, you came down only to watch the battle.
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How many of you like this older brother? Boo? Right?
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Nobody likes it? Is he a real encouraging guy? No?
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Probably not. You see what he's saying his words are
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very sharp. Okay, focus on some of those words over
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there with whom did you leave the sheep with? The
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means is implying, bro, you're so irresponsible. How can you
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abandon the sheep and come here just to keep right?
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And then the other words that you can see is
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a few sheep. Not only that he's saying that it's
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low value stuff, even the mundane, boring, simple job. You
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can't do a few sheep. He could just use the
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word sheep, but he's it a few sheep. Right. That
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also implies that David's job is unimp gotten, small, passantish,
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you know, not important, of low value. And then here
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comes the big the big one, conceited and wicked heart.
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I don't think I need to interpret that. He's just
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saying that, Yeah, such strong words, right for abandoning his posts. Right?
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And then the last part that says, came down only
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to watch the battle. And what's he saying? You come
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here just to enterthing your bottom monia, just to tickle
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your you know, just get get out of your responsibility.
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You come here just to watch. How many of us
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can take that kind of criticism? Not many? Right? How
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many of you how would you respond. I know my
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second son will probably do something like that a bit
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more physical, right, most of the time, you know, Zech's
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mouth sometimes can be quite shop ah. And then when
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he loses the mouth better he fist will go flying
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a little bit. Not fis like, but you get the idea, like,
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we'll jab him, push him, shove him and all that
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and and that's exactly what a normal person would do. Right,
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So when you are doing things for God, what will
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people say to you? Unimportant or whatever you're doing, it's
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not gonna get impact. How can you be irresponsible to
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do this for God while abandoning what you are called
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to do? Are you only doing it to be seen
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for self glory because people are watching you? Hopefully it
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doesn't happen a lot in life, but sometimes it does
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because you will face this, whether it work in church,
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if your friends. When you do the right thing, sometimes
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people throw hurl accusations at you. You may think it's
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uncalled for, like you say, I say here conceited and
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wicked heart very strong, you know, right? And again the
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natural thing for David to do is to throw back
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an insult. But what do you do? Or even better,
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what what did he not do. He could have said
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things like, oh, yeah, you're right, big brother, I'll just
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head back to my to my thing, to my sheep thing,
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all right. I'll let you deal with this tall, ugly looking,
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broad shouldered basketballer that you have to deal with without me.
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I'll just go back to my business. But you see,
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neither did he attack his brother verbally or did he
-
abandon and give up? Okay, he let the insult rolled
-
off his back. Okay, And this is my third point.
-
Mockery doesn't stick on smooth stones or two smooth stones,
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They roll off, right, Ever seen a smooth stone you
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try to drop water that it will not stay, that
-
you'll roll off, assuming that it's not flat, right, it
-
will roll off. So whatever insults, however unjust it may sound,
-
it wouldn't stick on you if you just remain a
-
smooth stone. Okay, all right, Now we also see the
-
attitude of David's big brother, right, and what was David's
-
attitude to the whole thing? Let's read again the next slide. Okay,
-
so it's the same verses, but I'm going to focus
-
on some points over here. In verse twenty six is
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who is this uncircumcised philistine that he should defy the
-
armies of the Living God. Every time I say this,
-
I always think of that cucumber in vegetails. If you
-
don't know what vegetails is, go on YouTube vegetails you
-
understand what I'm saying. It's just a kid's version of
-
vegetables talking about all the Bible stories. Okay, so it's
-
very very funny. They got no hands, but somehow they
-
can hold sorts. I don't know. I don't know to
-
ask you how. Yeah, yeah, you just watch it. I
-
don't know how to explain. Okay, now let's go to
-
verse thirty six. The next slide. Okay, yourself, Evans has
-
killed both the lion and the bear. Okay, talking about
-
the history here, this uncircumcised philistine will be like one
-
of them because he had defiled the armies of the
-
Living God. Thirty seven. The Lord who rescued me from
-
the paw of the lion and the poor the bear
-
will rescue me from the hand of the philistine. So
-
then the then king Saul said to David, go and
-
the Lord be with you. So all his preparations just
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for a reason. He knows for a fact that the
-
Lord will rescue him, just as he is in the past,
-
all right. And then the king goes, okay, I'm convinced,
-
go go with that. But before that they six. You
-
can see that he's really not happy. His reaction was
-
because of what was said by the giant. Now let's
-
go to fourt five next light, David said to the Philistine,
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you come against me with the word sorry in the
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sword and the spear and the javelin. But I come
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against you in the name of the Lord Almighty, the
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God of the armies of Israel, whom you have defied.
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This day, the Lord will deliver you into my hands,
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and I'll strike you down and cut off your head. Ye,
-
it's it's quite graphic labor. Yeah, this very day I
-
will give you. I'll give the carcasses of the phyliciing
-
army to the birds and the wild animals, and the
-
world will know that there is a God in Israel.
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All those gathered here will know that it is not
-
by sword or spear that the Lord saves, for the
-
battle is the Lord's, and he will give all of
-
you into your hands. And and as the Philistine moved
-
closer to attack him, David ran quickly toward the battle
-
line to meet him. So again, if you can characterize
-
David's attitude, what is the one word you would describe him,
-
just based on all these verses that you read? No,
-
maybe not? Yeah, very convicted, okay, what else? Another one word? Resolute? Okay,
-
very passionate, angry? What else have you heard of the
-
word zealous being used? Hmm yeah, very zealous? Right? Actually,
-
this point here that I wanted to highlight is actually
-
the best of all the five stones that I see,
-
of the smooth five stones of David. This man is
-
so outraged over the insult that was heard to his God.
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Why because it insults the honor of God? Now quite
-
quite frankly, right, we do not see a lot of
-
these type of behavior today, Right, we don't wally hear
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people talking about it, or at least in the context
-
of God, other stuff like sports, politics. They triggered us.
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We get outraged. We also do something as an expression,
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But when something like that happens, we do not. We're
-
not passionate, we're not angry, righteous anger, good anger. We're
-
not zealous about it. Why, just some proof of thought,
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have you ever heard of this expression? The best defense
-
is a good offense. Actually I looked it up by
-
see where this came from. George Washington. He actually talked
-
about it talking about a sports game, a football game. Okay,
-
And we all understand this, right, Sometimes when you are defending,
-
let's you're leading in soccer. Let's say you're leading your
-
defense so that you win the game, right, so you
-
don't leak a goal at the back. But even in sports,
-
we understand that sometimes it's better to attack as a
-
form of defense because nobody will see that you're going
-
to attack. Surprise attack, right. So, like I said, in
-
sports they call it counterattack when the opponents is expected.
-
So our attitude towards problems in general, sometimes it's very
-
very purely defensive mode. Now, what I mean by that
-
is sometimes we get discourage when he have difficulties. We say, oh,
-
you know, let's pray that you don't get to discourage.
-
It's still a very defense if approach right, right, you
-
have a very timid request to God, God, if you
-
would allow it, then yeah, let this set me free,
-
make it right. Defensive right, we don't act as though, yeah,
-
claim it, I need this. We are almost holding on
-
and not attacking it, attacking it like like like like
-
the action itself, we just yeah, it's very defensive. So
-
where is the offense? Even when it comes to somebody
-
talking bad about the God that you worship, sometimes we
-
may not even be respond like like him. And I'm
-
not talking about personal insults. Okay, I'm not talking about
-
you're going to insult the person if he insults your God.
-
That's furthest from what I'm trying to say here. But
-
you see in verse twenty six, who is is this
-
uncircumcised philistine that he should defy the armies of the
-
living God? And the same attitude is actually written here
-
again verse forty five. Let me just highlight some of
-
the points over there. I come against you in the
-
name of the Almighty God, right so that the world
-
will know that you are God. And not only that,
-
I will not fight you with the regular not with
-
the offense that we see, not with the jagged stones,
-
not with swords, not with spears, but ultimately the battle
-
is yours. But I will still respond, I will still
-
say something. So the second side of this is the
-
attitude that we need to have. And I'm gonna stop
-
here for a While'm gon show another video. Okay, Yeah, okay,
-
the rest the ball, but let's try again. Oh sorry,
-
just found with this video.
-
M hm.
-
Uh's yeah, let's go buck like h yeah yeah, m okay,
-
a bit too violent. Let's move on to but one
-
minute in the one minute mine you can it's a
-
family Sunday.
-
Yeah yeah, h you bread and.
-
Let this be a letting you all.
-
You ants ideas are very dangerous thing. Your mindless soil
-
shopping closers differ serve us.
-
Kay as are not.
-
Meant to serve grasshoppers.
-
Let's see the anty break band.
-
And you you a somehow managed to break mood for
-
themselves and you.
-
So, so who is the laker speaking at serve grasshoppers?
-
Excuse me not? Okay, I think it's stop there. But yeah,
-
it's not really the main point here. But standing up
-
for what is right is what this video is showing.
-
But more importantly, standing up what is truth? What is important?
-
What is actually? Uh? You know, when someone defiled the truth,
-
you need to stand up for it. We learned in
-
homes Right that the word of God is truth. Sometimes
-
when it gets challenged, you'll be like, yeah, so you
-
see one other thing. I want to highlight you too
-
as well you see a different way that David talked
-
to the Goliath problem as opposed to the other soldiers.
-
Let's look at Samuel seventeen twenty five. See, now the
-
Israelites have been saying, do you see how this man
-
keeps coming out, he comes out to defy Israel. That
-
shows you that the defiance or the defiling of the
-
truth happened a few times. It's not just once. He
-
repetitively or repeatedly defied and mock God. All right, the
-
King will then give great wealth to the man who
-
kills him. So this talking about the reward. The mists
-
the other soldiers are saying, you know, whoever who goes
-
up against this guy who is defiant, would then get
-
this reward. He will also give him his daughter, his marriages, exems, texts,
-
all these other carrots they were talking about. You see,
-
like I said, Goliath have been very defiant. David heard
-
it from the other soldiers that are there, but none
-
of them actually said that I'll do something about it.
-
All they say that this is happening, I'm seeing it.
-
These are the rewards if somebody does it. But it's
-
not me, as in the soldiers, not me. Somebody will
-
do it and somebody will get that reward. You see,
-
that's the problem here. David, on the other hand, actually
-
responded right, So I don't you can read between the lines,
-
right David? You know his brother accused him very strong words.
-
Is you know he's good for nothing and he's paraphrasing
-
here he only talks he comes to be seen. But
-
actually no, his brother was one of those that didn't
-
do anything. David was actually the only one who responded right,
-
And in verse thirty two the text is explicit about this.
-
David said to Saul, let no one lose heart on
-
the account of this philistine. Your servant will go and
-
fight him. David took it on personally. Was it even
-
his job? Remember not good heurder? Was it good holder
-
sheep sheep herder? Right, he's responsible for other things, but
-
he took matters in his own. He took action what
-
needs to be done. And how did this happen? My
-
fourth point, The heart was burning for God's honor. The
-
zeal for God's honor is so much that it moved
-
him to actually respond and do something. So sometimes if
-
you ask yourself, if we do not respond, is it
-
because this portion needs a bit more work. That's fourth stone,
-
by the way, the fourth smol stone, fifth stone. Nearly there,
-
fifth stone turns out that she has no stone at all.
-
Let me explain, all right, do you think that David
-
actually defeated Goliath using these tools that we mentioned the stones? Not? Actually,
-
you know, if you think about it's only one stone.
-
But maybe maybe he could have. Maybe even if you
-
think about it, if he really did it all by himself,
-
the careful selection, the correct selection, he would have won.
-
But actually no, it's still God doing it because his
-
chance is really one in a million or one in
-
the Trillian. Okay, the odds were stacked against him. Nobody
-
in Israel, all the burly men and army couldn't do it.
-
They're afraid to do it. They see the reward and
-
someone will do it. Certainly, the smooth stones didn't do
-
the job really as in I mean figurative. It didn't
-
actually need it to be done. It's actually God in
-
the picture. He could have even emptied the entire stream,
-
taken five hundred stones. If God wasn't in the mix,
-
he wouldn't have done what he needed to do. So
-
the fifth smooth stone is really next line absolute reliance
-
on God. Do you see what I mean? Yeah, yeah,
-
It's never about the stones. Really, David wasn't expect with
-
the sling. We notice he's trained up, but even the
-
most trained cannot do it. If God wasn't in the mix,
-
was in the picture. David was outrage yes, given he
-
was read outraged. They hurlt insults in my lord. But
-
even with that, he wouldn't have won the battle. Never
-
once did he ever thought that his skill with the sling,
-
or the fact that he selected the right smooth stones
-
would give him the the victory. You see. The funny
-
thing is in verse forty two, David accuses the sorry Goliad.
-
The accuses David and coming in him with sticks. Right, hey,
-
little boy, what are you doing? You're coming with sticks?
-
You treat me like a dog. I'm very rasing, but
-
you see here, am I a dog that you come
-
at me with sticks? But David tells Goliath the giant
-
in verse forty five, forget the sticks. I come to
-
you attacking you in the name of my Lord. I
-
come against you in the name of the Almighty Lord.
-
So again, yes, stones were involved, but ultimately he recognizes
-
God was involved, and this is what we always say.
-
The battle, all of it, not some, all of it
-
belongs to the Lord, is of the lords. And that's
-
David's attitude, and that's why he can rest in the Lord.
-
The smooth stones were just merely instruments, right, instruments that
-
God used for his victory. Ever wondered why sometimes even
-
like disciples, right, God didn't select the smartest, the sharpest,
-
two in the shed, as we call it, the best,
-
the most well read, the most religious leader of the day.
-
And sometimes we do that right, because there are lots
-
of warnings in the Bible. The Bible tells us. Sometimes
-
the smart man would trust his intelligence, right, the educated
-
person who would trust his signs. Rich men will trust
-
his wealth all right. Even the person who's regulars the
-
slingshot would trust his only aim and not put his
-
trust in the Lord. But not David. David and his
-
smooth stones were only instruments that God use for victory.
-
Never lose sight of that. If you lose sight of that,
-
you lose the key ingredient towards the victory that is
-
at hand. Extreme wisions. Join me as I close the
-
smooth stones, like I mentioned to you just now, it
-
will not give us any victory. As I said, it's
-
just merely an instrument. End of the last slide. That's
-
just the five points that I've shared earlier. If you
-
want to catch that, I'll just paraphrase it a little bit.
-
But that's the five smooth stones that we talked about today.
-
You need to have them, but at the same time
-
you need to have in your hands ready to be used.
-
You need to know them as well, right, because sometimes
-
when you know them, you also understand the different landmarks,
-
the checkpoints that God is leading you through different stages,
-
just like the first one I mentioned to you, the
-
boring and mundane. That's a smoothening process. Do not lose
-
faith in that process. Sometimes it's like, ah, why not?
-
Why are you rough smoothening out my rough edges. It's
-
so painful, don't you get it? Hey, that's decipush it
-
one on one, by the way, right, God puts you
-
through those sheep seasons, the unseen, the repetitive, leading a
-
small group, homes leaders. You know, your daily prayer. All
-
that is to build you up, build up your faithfulness.
-
As boring as it sounds, sometimes you need to ask God,
-
what is it that I should be learning from this process.
-
What is this moning process doing to me? What is
-
it preparing me for so that I really put it
-
David's shepherding years, you know, his training prepares him, like
-
I said, to understand the heart of the great shepherd,
-
so that when it actually matters, he was able to
-
do greater. So that's the first small stone. Right. Secondly,
-
don't try to solve problems with the wrong projectile right
-
Like I said the illustration earlier, If it's too jagged,
-
you're not really hitting the map. You crew or potentially
-
create an assary conflict. So stay focused on the real enemy,
-
the real problem here. You know, Moses when confronting Pharaoh, Pharaoh,
-
he was very very focused on his mission. He asked,
-
the one thing that matter, and that's what we need
-
to do. So your better is at work or in church,
-
you know, avoid getting sidetracked by the personal disputes. Ask
-
God why you're there. Remember, smooth stones, fly straight, and
-
even if you're criticized for good work, do not let
-
go of God. Hang on to him. Like I said earlier,
-
insults do not stick on smooth stones. Persevere, do not
-
give up, keep going. If David retaliated or had given
-
up or had gone home this you know, we would
-
have even heard of this story. Imagine that if he
-
let insult hit him and personalizes it. Imagine Peter, Remember Peter,
-
what did Jesus say to Peter in Matthew He rebukes Peter,
-
tell him get behind me, satan. Jesus is calling Peter satan.
-
You know, imagine that that insult. Whoa, you'll stumble you.
-
But no, Peter kept ongoing, even coming from Jesus himself.
-
He kept ongoing. When we face criticism of what we're
-
doing right, don't let the negativity or the things derail you.
-
Just focus on what God has revealed to you. Four point,
-
let your heart be outraged for the right reasons. Let
-
it be one that is outraged by the honor of God.
-
Call it holy anger. Right, ac up and speak up
-
whenever it's right. Don't hold it back. Be passionate. Be
-
passionate about it. And the last point is really trust
-
him fully completely, total dependence. And all these things is
-
part of the discipleship process. By the way, just not
-
only carry David true that day he gave him the victory.
-
But one thing I also want to highlight here outside
-
track a little bit. In the last chapter in the Bible,
-
you know, in Revelation, it talks about God saying I'm
-
the Alpha and Omega, the first and the last, the
-
beginning in the end in verse sorry, chapter twenty two,
-
Verse sixteen says, Jesus calls himself the rude and the
-
offspring of David, the bride and the morning star. What
-
an honor, you know, to be called an offspring of David.
-
So the question is really when the time comes, when
-
jesus second coming comes, he returns, will he say he's
-
off that lineage? Will you be what you're meant to be,
-
that disciple that you're called to be, because if your name,
-
if you can get to that highest honor to be
-
named like what David, how he was naming. Oh sure
-
he fell and all that kind of stuff, but his
-
heart was still right.
-
We hope you've been blessed by this message. For more
-
information on our church, please visit exchurch do org. We
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are also active on Facebook and Instagram. We're believing that
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this week is going to be a good week ahead
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for you. God bless