Sermon
Unpacking The Vision of Acts Church-Part 4 | Elder Peng Hoe
Publisher transcript
Transcript
-
You're listening to a message to go from acts church.
-
We hope this message will light up your day.
-
Today.
-
We are in the Klang Valley in twelve different locations
-
around the world. We've got presence in different continents from
-
Asia to Africa, all the way to Europe. And it's
-
really not by coincidence. It's really true God's divine plan
-
and purpose. We really believe it with all our hearts.
-
And so.
-
Were we went to twenty years and then the pandemic King.
-
So I still remember when this unpacking the series was
-
actually shed. It was shed in twenty twenty one as
-
we stirred the church to the next twenty years. Having
-
gone to the first twenty years, which was really inspired
-
by Joseph and his story, the next twenty years is
-
going to be inspired by Daniel. And so that's why
-
if you all remember those of you have been in
-
Next just long enough from twenty twenty twenty one twenty two,
-
most of the teams came actually from the Book of Daniel,
-
from chapter one, chapter two, chapter three. It was really
-
prophetic as it was being released. And so how are
-
we preparing for the next twenty years? What is the ecosystem?
-
What is that environment that is needed. Is what we
-
talk about in the first session and the second session,
-
and we talk about five seas. I don't know whether
-
you remember the five seas. Of course, it's conviction is
-
a condition, cooperation, community, college, the five seas. What is conviction,
-
Conviction is the state of our hearts. Are we convinced
-
in God's word? Very very important for us to be convicted,
-
because conviction comes from God. Then comes the condition. And
-
really the conditions are there and laid out for us
-
as the church, because as the leadership of the church
-
has downloaded and as the leadership or the church has
-
to lead the church, we have of course laid down
-
guidance and conditions from the leaders and so conviction comes
-
from God. Conditions come from the leaders as we guide
-
our people through this vision that God has given to us.
-
And I tell you this, every church is given different
-
visions with the same ultimate goal to achieve because we
-
are all called to build different parts of the wall.
-
You have to remember this.
-
We are part of the Sometimes in the Apostle screet
-
we call it the Holy Catholic Church, not the Roman cathlictures.
-
The Holy Catholic Church just means that we are part
-
of the Universal Church. And if we are part of
-
the Universal Church, we are called to build where we
-
are at. So where we are at ever location, with
-
the people that has been entrusted into our care, that
-
is our role and our responsibility. And with that the
-
leaders would have to guide. And so conviction comes from God,
-
condition comes from the leaders. And then cooperation is what
-
is needed with every one of the stakeholders, all of
-
us are involved in this ministry of planting and sowing
-
and growing the church. We need God, we need the leaders,
-
we need the people. And you see that right from
-
the very beginning of the scriptures, there's always these stakeholders,
-
and the stakeholders need to learn how to cooperate because
-
we are a community and it's very important for us
-
to have common unity. That is what a community is
-
when we have common unity coming together, because when we
-
are together, we grow. You know, I've worked with many
-
communities here in Malaysia, especially migrant communities, and I find
-
that the migrant communities that stick together usually they grow
-
better and they grow in a better state compared to
-
the communities who don't stick together. There are some communities
-
who don't stick together. They don't trust their own They
-
backstap each other. Know, when they come to a new place,
-
they're like, I don't want to have anything to do
-
with my own people. But I've seen communities where they
-
come together. They stick together because there's strength in numbers,
-
and they learn how to unite, they learn how to
-
move together, they learn how to agree with each other.
-
There is power in common unity. It's something that is
-
very important. It's a very important environment to build. And then,
-
of course the last sea is college. We just call
-
it college because it is so important for us to
-
equip and train the people. You know, as a church,
-
we've always been doing. That's how we have been operating.
-
We just do first, and then for many years we
-
have whatever the Lord has called us to do, we
-
will go and do. No plan here, plan go there, go,
-
give this up, give it up. We have always been
-
a doing church. And really that's how we disciple our children.
-
And so we disciple first by role modeling, by doing,
-
by showing them one needs to be done there to
-
see all our Father wakes up at six o'clock, father
-
goes to sleep at ten o'clock. We are doing it
-
the way we live our lives and the way we
-
continue to disciple is to role model doing, but there
-
will come a point that we need to teach. That's
-
why the two things go hand in hand. To do
-
and to teach doing is one thing, then teaching and
-
imparting is the next very important thing. And that's what
-
we put our children all through that we show them
-
one needs to be done, and then after that we
-
make sure that they have formal education as well to
-
make sure that what ever that they see is then
-
inculcated instill into their being. It's very, very important that
-
these five seeds continue to be part of the environment,
-
the meleieu, the ecosystem of the church, because if you
-
miss any of this, then we miss out on a
-
lot of things very important for us to be convicted,
-
to have conviction from God, to have the leadership that
-
is centralized, that continues to lead centrally, to have the
-
cooperation with all the stakeholders, for all the stakeholders to
-
be united, and then more importantly, for us to be
-
trained and equipped so that we can keep this going.
-
How do we make disciples, because that is the role,
-
that is the responsibility, that is exactly what we need
-
to do for all of this that we are talking
-
about to come to pass, we need to make disciples.
-
We can't just exist.
-
The church continue to grow because they just continue to
-
do one thing, the same thing that Jesus did when
-
he was walking by the Sea of Galilee two thousand
-
years ago.
-
He told the fisherman's follow me.
-
That is discipleship, essentially, follow me, and the church just
-
went on follow me.
-
It's not a shampoo. That's how your may know.
-
We just continue doing that, follow the teachings, one after
-
the other, one one generation from the next generation. We
-
just kept going, and today the church is alive. The
-
church is growing because of discipleship. That is the final
-
command and commission that was actually mandated to the church
-
before Jesus left. He says, go there for and make disciples,
-
baptizing them in the name of the Father, the Son,
-
and the Holy Spirit, then teaching them to obey the laws.
-
It's so important for us to understand that, and so
-
discipleship us third session we talk about it.
-
The tree epps. Follow me is to role model.
-
Then our responsibility is to feed the ship, very important.
-
Feed the ship so that we become fishes of men.
-
Feed the ship so that they will learn how to
-
respond well to God and how do we respond to
-
God is when we start doing what He has told
-
us to do, go and fish for men. Very very important,
-
and so if you want to summarize the entire mission
-
of discipleship of ex Church, it's basically just this, give
-
only our best to God. That is what Actually, if
-
you know, passa canna for the long as long as
-
far as I've known him, he will always remind us
-
whatever it is, just give your best to God. And
-
I know sometimes the best can be very very subjective, can.
-
Be very very relative.
-
Give the best in accordance to God's words and his requirements,
-
so that it's something that you will need to go
-
back to his word and develop that conviction.
-
What is my best for good?
-
Is the question that we have to ask ourselves because
-
a lot of times we have people like asking me,
-
why why do we do this?
-
Why do we do that? Is it? Uh?
-
You know?
-
Did God put any demands and requirements? You know?
-
Sometimes I just like to look at it as if
-
we worship the King of kings, would we why would
-
we shot change him? In terms of what we are
-
offering offering up our lives to him? Are we offering
-
up just the loose change of our lives. Are we
-
giving him the residual of our lives?
-
Or are we giving him all of our lives.
-
It's something that we have to ask ourselves personally, because
-
all humans, me included, we are selfish beings, and usually
-
we don't think so much about God. But God wants
-
us to think about him and put him first and foremost.
-
And that's why the ten commandments can all be summed
-
up into two. First one being love God, your God.
-
We all your heart, love the Lord, your God. We
-
all your heart, all your mind, all your soul, all
-
your spirit. That basically just tells me this, God wants
-
us to obey him. The best way in which you
-
can love God is to obey him. Is the simple thing,
-
the simplest thing that we teach our children. You know,
-
your children loves you when they obey you, right, Okay
-
for those of you who have kids, But of course
-
we got to teach them to obey.
-
We've got to teach them how to honor.
-
These are not things that are caught because sometimes we
-
always say, oh, these are common sense.
-
No, it's things that need to be taught.
-
Parents need to teach their children to be respectful, to
-
respect one another, because that is what we are called
-
to do, to respect God and respect one another.
-
Amen.
-
So have this in mind. Give only our best to God.
-
That is what we need to do as believers. You know,
-
whenever you feel challenged, whenever you think, okay, before you
-
do something, ask yourself, is that my best to God?
-
Let no one else have to answer it but yourself.
-
Very very important. That mean is you got to take
-
it up with the Lord. And I find, you know,
-
sometimes I like to bargain with God. God, I think
-
you're cool, and you're cool. You're probably the cool dead
-
Anything als well goes somethingss We like to think of
-
God as my pal, my homie, my you know, he
-
he's fine with me doing anything I want. I'm careful
-
to go down that path because before He is our friend,
-
his first, our law, and our savior, and that means
-
there has to be a healthy reverence that is given
-
unto him. I feel today sometimes as believe us, reverence
-
is something that is day.
-
Respect is something that is dead.
-
We see it almost date in society, even more so
-
when it comes to the church. Because no, we think
-
God is just my pal he's all right, he will
-
let me do whatever I want. I'll just say sorry
-
after that, but we're really sorry, because if we are
-
really sorry, then we will stop doing what He does
-
not want us to do.
-
That's the reality of it.
-
And so I pray that we will develop a healthy
-
relationship first and foremost with God in our lives. That's
-
going to be so so key.
-
Amen. And so we've heard many of these things.
-
What I've just shared is just a summary. Uh. It
-
makes a whole lot of difference when it starts to
-
flow out from our own mouths. This is something that
-
I need us to catch, okay, because what is God
-
saying to me is how we are convicted in our hearts.
-
That's what conviction is, what is stated in the Bible.
-
What is God's worth telling me? What are the doctrines
-
and the principles that we can glean from the scriptures.
-
What is God saying to me is the conviction that
-
comes from God. And then, of course, what are your
-
leaders saying are the conditions that come along as we
-
pray and as we put down the guidance and put
-
down the boundaries to help us be organized in where
-
we are going. Is the condition but what you are
-
saying is going to be the most important thing at
-
the end of the day, because it doesn't really matter
-
how the scriptures convict you.
-
It doesn't really matter what your leaders are saying.
-
Because unless you say yourself, unless every person is on
-
the same page one thing, to believe in the same
-
thing and wanting to move together as a team, we
-
will go nowhere.
-
Do you realize that?
-
And I want to read a portion of this chapter
-
from Psalms chapter seventy three, because I've been reflecting on
-
this Psalms and I love this Psalm only because I
-
find it so almost hilariously honest. Okay, this is Psalm's
-
chapter seventy three. I'm going to read the whole sum
-
and then I'm gonna just draw out some truths which
-
I pray will help you understand, as it has helped
-
me to understand where we are at today. And he says,
-
surely God is good to Israel, to those who appear
-
in heart. And then it becomes very honest from here on.
-
He says, But as for me, my feet had almost slipped.
-
I had nearly lost my foothold, for I envied the
-
arrogant when I saw the prosperity of the wicked, and
-
so this is actually a the psalmis. As he's writing it,
-
he's saying that, Wow, when I look around me and
-
I look at all the evil people thriving and doing well,
-
I envy them, he says. I learn for and I long,
-
and I desire, and I want what they have our
-
read honor.
-
He says.
-
They have no struggles. Their bodies are healthy and strong.
-
They are free from the burdens common to men. They
-
are not plagued by human ills. Therefore, pride is their necklace.
-
They clothe themselves with violence, for their carellous hearts comes iniquity.
-
The evil conceits of their minds no no limits. They
-
scoff and speak with malice. In their arrogance, they threaten oppression.
-
Their mouths lay claim to heaven, and their tongues take
-
possession of the earth. Therefore their people turn to them
-
and drink up waters in abundance. They say, how can
-
God know? There's the most high have knowledg That is
-
what the wicked are like, Always carefree, they increase in wealth.
-
He's complaining, you know, surely in vain have I kept
-
my heart pill?
-
In vain?
-
Have I washed my hands in innocence. All day long,
-
I have been plagued. I've been punished every morning. I
-
had said I will speak this, I would have betrayed
-
your children. When I tried to understand all this, it
-
was oppressive to me till I entered the sanctuary of God.
-
Then I understood their final destiny. Surely you place them
-
on slippery ground, you cast them down to ruin. How
-
suddenly are they destroyed? Completely swept away by terrorists as
-
a dream when one awake. So when you arise, oh Lord,
-
you will despise them as fantasies. When my heart was
-
grieved and my spirit and bittered, I was senseless and ignorant.
-
I was a brute beast before you. Yet I'm always
-
with you. You hold me right by my by, You
-
hold me by my right hand. You guide me with
-
your counsel, and afterward you will take me into glory.
-
Whom have I in heaven but you and earth? Has
-
nothing I desire besides you. My flesh and my heart
-
may feel. But God is the strength of my heart
-
and my portion.
-
Forever.
-
Those who are far from you will perish. You destroy
-
all you who are unfaithful to you. But as for me,
-
it is good to be near God. I have made
-
the Sovereign Lord my refuge. I will tell of all
-
your deeds. What I want to draw is this. You know,
-
our thoughts are so important, and I love these sounds
-
because it was very honest thoughts. You know, I would
-
one day maybe push a whole message on this sum
-
very honest thoughts.
-
He was thinking, very honestly, like, oh, I.
-
Look around while all those people who don't leave forgotten,
-
and why they all also reach God lor things, God,
-
Lord of possession, so carefree.
-
Not don't get sick.
-
So this is someone who in his thoughts he's almost complaining.
-
It's like us sometimes don't go why do bad things
-
happen to good people?
-
You know, we are almost complaining.
-
And if our thoughts we don't learn how to arrest,
-
it will eventually lead to words. And that's why we
-
will start declaring things in our lives, because it's always
-
thoughts words, and then it's carried out in our deeds
-
the actions. And so if you allow those thoughts to
-
continue to fester, those are the thoughts that will come
-
out in our speech, and then we will start complaining.
-
We will start talking that ultimately it will come out
-
in your deed. That's why we love to backstap each other.
-
That's the reality of it. That's why sometimes we're always
-
constantly looking for fault in each other. Very rarely you
-
find humans looking for the good in each other. Because
-
sometimes when we look for fault in each other, it
-
makes us feel more superior, it makes us feel more entitled,
-
it makes us feel more right.
-
But that is not how God wants us to operate.
-
And that's why he says here, when I went into
-
the throne room, that means that this person, this Psalmist,
-
had to suddenly experience God. And it says that when
-
he went into the presence of the Most High, that
-
is when the Lord.
-
Shifted his mind.
-
The thoughts change, and then of course the Lord showed
-
him where the evil and the wicked people were end up.
-
It shifted the perspective because all he was saying was, Oh,
-
look at all that they gained in this lifetime. But
-
the Lord had to shift his mind to help him
-
see that. But they intend to inherit nothing in the
-
life after this.
-
And with that what happened his lingo change.
-
The Psalmist started to speak differently and then from the
-
different lingo, it.
-
Was more positive.
-
He was starting to say things that, Wow, no, now
-
I live for God. God is the strength of my heart.
-
He is my portion forever. Those who are far from
-
you will perish. You destroy all who are unfaithful. But
-
as for me, it is good to be near God.
-
I have made the sovereign lot my refuge. And then
-
he goes on at the last verse to say, I
-
will tell of your deeds basically from the speech. Then
-
you will act out how do we go and continue
-
to evangelize. It starts here. It starts without thoughts. Are
-
we arresting the thoughts which are not healthy? Are we
-
allowing the right thoughts to grow? Because from the right
-
thoughts will lead to the right speech. You will start
-
to declare things which are of God, not of your flesh,
-
not complain and command and lament. But we will start
-
saying God, You're a good God. And then ultimately it
-
says that our deeds, our deeds will actually lead us
-
to share all this with others, so that others will
-
have a shift in their mindset that will lead to
-
a shift in their speech and henceforth their actions as well.
-
This is what this all means it doesn't matter what
-
God says, because until unless you will take what God
-
says and you applied to your lives.
-
We will go nowhere.
-
God's word has been there, available since a long long time.
-
Many of us have read it, but until and uneless.
-
What God says is also what we say. That's where
-
the main difference comes. And that's what is meant by
-
conviction comes from God. Conditions may come from the leader.
-
But we need the cooperation of every single person. That
-
means all of us need to be convinced, and all
-
of us need to be saying the same thing together.
-
You must always have something to say, because if you
-
have nothing to say, then is empty. If you have
-
the wrong thing to say, then it's not going to
-
be cooperative in that sense. And that's why you remember this.
-
Jesus he heard everyone talk about who he is because
-
he asks Peter, who do.
-
People say I am?
-
And of course the answer was or some say you're John,
-
a Baptist say you're Elijah. And then he looked to
-
Peter again he says, who do you say I am?
-
And he was at that point. If you study the scriptures,
-
you realize is that that is what is sometimes known
-
as the watershed moment. It is a pivotal moment of
-
the entire life of the Church because when that truth
-
was established that you are the Son of the Living God,
-
the Messiah, not a messiah, not a prophet, not just
-
any other person, but the Messiah. When Peter actually professed
-
that and declared that the church could then be established.
-
All this while there was no talk about the church,
-
but after that, this was Peter's Jesus response to Peter's declaration.
-
And I will tell you that you are Peter, and
-
on this rock I will build my church, and the
-
gates of Hades will not overcome it. I will give
-
you the keys of the Kingdom of Heaven. Whatever you
-
bind on earth will be bound in Heaven, and whatever
-
you lose on earth will be loose in Heaven. Then
-
he ordered his disciples not to tell anyone he was
-
the Messiah. But if you look at that, it was
-
that moment when Peter declared you are the Christ, the
-
son of the Living God. That was when the Church
-
was And God needs us to be able to have
-
the right thoughts, declare the right words, and then act.
-
Out the right deeds.
-
Is something that is so so important you know, this morning,
-
my wife was preaching at the ten to this service
-
and she asked us, no, you know why people leave
-
the church or why people move churches? And you know,
-
they listed down three c's three main reasons why people
-
leave the church. One is comfort. If we no longer
-
find comfort in the church, if it's a place that
-
is not comfortable. I don't know, maybe the aircon is
-
not working, maybe the service is very long, maybe the
-
preachers very boring.
-
I don't know. No, people actually leave.
-
The church because they are no longer comfortable in it.
-
Some people leave the church because of convenience. They are
-
looking for what is convenient, what is what is the
-
simplest and the most straightforward way. Some people leave because
-
they can't find community. And these are the main reasons
-
that hold people together in a church. Comfort, convenience, and community.
-
You know, I think about it. Wow, if this is us,
-
and if this is any of your conditions that you
-
place when you are looking for a church, I will
-
tell you this.
-
As a church, we will fail you. We will fail you,
-
We will.
-
Fail to make it comfortable, because again I don't know
-
what the level of comfort is. Everyone has got different
-
thresholds or what comfort is. Some people can tolerate more pain,
-
some people can some people can take a nice Christian chairs,
-
So some of us you need letters seats.
-
I don't know, that's the reality of it.
-
Convenience, No, some people don't mind traveling two hours to
-
get to church, and I know some people who will
-
do that. Some people I can't even know. If I
-
have to pack my car and walk to the services
-
is too far, I don't want to come to church. Actually,
-
I've heard people, you know, church, we sit down and
-
then they tell us we share with each other's side
-
the campaigns, and one of the church buses actually told us, no,
-
we have partners because we don't have our own building.
-
So sciences they have to park outside and then outside.
-
Then they asked if we can provide buggie service to
-
go and bring them to the service. You know, I
-
can really love because again everyone has got different levels
-
of what is convenient to them. Community, no sunimes. We
-
are looking for community to belong to. I will always
-
say be the community to others. Like I said, we
-
will fail you if this is how we gauge. And
-
so the focus areas must not be things like this,
-
must not be things like comfort, convenience.
-
Community.
-
As a church X honestly has always been focused on
-
these three things. We call it the tree els and
-
our focus is what the church should be focused on,
-
which is making disciples.
-
The church is about making disciples.
-
If we don't make disciples, then we have failed in
-
our function and our role and our responsibility as people
-
who are called out. That's what the church is. And
-
so the tree els is firstly the lost. This is
-
who we should be focusing on, because we have always
-
been about the loss. Jesus came too sick and save
-
the loss. So if our focus is elsewhere, then we
-
will be lost ourselves. But we already declared that we
-
are found in Christ. So if we are found in Christ,
-
then our focus has to be on the loss. Our
-
focus is also on the leaders. We need leaders to
-
rise up. You know, we believe that every person in
-
the church can be a leader. Everyone can be a leader.
-
In fact, I would say this, if you have someone
-
that looks up to you, someone who is following after,
-
someone whom you are role money and we can all
-
because when our lives are made out in the open,
-
we are usually subject to someone watching what we are doing.
-
All of us that's why it's so important for us
-
to be very aware of our conduct even as a Christian.
-
That basically what I want to say is is all
-
of us are called to be leaders because if the
-
mandate of go and make disciples, I don't think it's
-
one that is given to full time workers or only
-
those who are in a pastoral call or church leaders.
-
Know, it's basically everyone who believes.
-
Now that you believe, now that you have the knowledge,
-
and the vision that we have is that the knowledge
-
of God is actually spread throughout the world.
-
This is what Haberkook is all about.
-
If we want the knowledge of God to be spread
-
out through the world, that every believer has to take
-
on this responsibility. And that's why we believe everyone can
-
lead because think about it. As a church, we are
-
today about a thousand, thousand, one hundred people across twelve
-
locations here in Necklang Valley. If every one of you,
-
every one of these thousand and one hundred people, just
-
reach one person, just choose to disciple one person. Actually
-
you think about it, overnight you will have two two
-
hundred people. Again, it's not about the numbers, but I
-
want us to know that all of us can land
-
a hand and should because this is not just a
-
church that's built on the leaders. What we want everyone
-
to know is everyone is a leader. Everyone is able
-
to take ownership off this place that we call home
-
and these people that we call our family. And so
-
it is so important for us to focus on leaders
-
and focus on raising leaders.
-
And of course the.
-
Third l is actually what is known as the leaven, okay,
-
the eleven. In Matthew chapter thirteen, verse thirty three, it says,
-
the kingdom of heaven is like eleven. What is leven?
-
Think of eleven as the best way to look at
-
it is yeas if you are a brain maker. Okay,
-
I know not many of your your don't make braids.
-
Nowadays we just go and buy hell for breid. It's
-
much easier. Okay, there are a few people. Okay, hey,
-
there's a break maker here. A little bit of yeast.
-
It's all you need to cause the door to rise.
-
That's what eleven is. Without the eleven, the door doesn't rise.
-
Without the yeast, the door doesn't rise. And sometimes we
-
need the eleven in our lives. If not, we will
-
remain stagnant, will remain flat, We will remain naturally lazy.
-
And I tell you this, humans, we are naturally lazy.
-
I am naturally lazy, myself included. You know, if you
-
give me a choice, I always tell people I'd rather
-
go into my idiot box where I'm alone there and
-
no one bothers me, and I do whatever I want,
-
which is usually absolutely nothing.
-
This is the truth. I like to do that.
-
And you know, today I was sharing and I live
-
in a house of of women, my wife, my two daughters,
-
my mother, and my mom. There are some days I
-
just want to crawl into my box and do absolutely nothing.
-
And it's out of laziness, you know. Do you know
-
laziness is actually a sin. Seven Daily Scenes. I always
-
remember Brad Pitt in seven and one of the scenes
-
is a scene of Slothfulness is laziness, and all of us,
-
if we have a choice, we rather do nothing. There's
-
no urgency. And I think as humans we have become
-
very lazy. And I think there's a very very dangerous
-
thing to a very dangerous place to remain. That's why
-
we need the leaven, because the leven gets disciples and
-
leaders out of their comfort zone. The leven is what
-
causes us to be sent out to be kicked out.
-
We need to.
-
Find what that leaven is very very important. And so
-
if we look at how the church ex church has
-
been growing for the first twenty years, I will always
-
remember this. It was a radical kind of living.
-
There was this abbreviation acronym that was given to us,
-
oh Hug.
-
I will always remember this because it's where I stay also, okay,
-
I stay in taman o Ug. And so the first
-
twenty years we recognize that as a church we practice
-
radical obedience. And if you look at the church at
-
the starting days, if God says go here, we will
-
go there. God says plan there, we will plan there.
-
God says give this up, we will give it up.
-
Is crazy?
-
Then this is how Pastor taught us to radically obey
-
God and then after that to radically be united. Radical
-
unity was the other thing the church in the earliers,
-
the earlier days, we were all together because of course
-
we were a bit smaller back then and everyone was tight.
-
And then the church was also radically very generous. You know,
-
when we.
-
Were small, that was when we had people giving the most,
-
We raised the most money when we were much smaller
-
than where we are today. But those were the things
-
that really caused us as a church to grow, at
-
least the first twenty years. The radical ouge, radical obedience,
-
radical unity, radical generosity, and radical living is still needed
-
in today's world. You know, I was always very inspired
-
by this book called Radical Actually, there's this book written
-
by an author called David Platt. How you may have
-
read some of his books, very inspiring because again, everything
-
that they did, they did so radically different.
-
And that's how growth comes.
-
You know, sometimes if you keep doing what is not right,
-
then you keep generating the same outcome. It is so
-
important for us to find out what is it that
-
God wants us to do, and usually God just wants
-
us to live out his principles and live it out
-
radically for him. And that's where you see the changes
-
take place. And so first twenty years, radical obedience, radical unity,
-
radical generosity. We believe the requirements for the next twenty
-
years for our growth is that we need to have
-
radical ideas, we need to have radical initiatives, and we
-
need to radically implement it. This is where we are
-
at as a twenty sixty year old church today, because
-
no longer should we just remain resting in our laurels
-
and counting. Oh you know we've got we are in
-
different locations. Halilujah, Praise the Lord. No, I think we
-
need to keep implementing. It's very very important our share
-
as I go along. But there is going to be challenges.
-
And one of the and some of the challenges to
-
our vision is this look even the lost. You see,
-
the greatest challenge to our vision is that we can't
-
achieve it without winning the loss. We have come to
-
this place that as a church, sometimes the Malaysian Church
-
has not grown, I'll be honest with you for the
-
past twenty five years, at least since two thousand, it
-
has not grown. In fact, some people are saying that
-
there's a likelihood that it will diminish in numbers come
-
twenty fifty. The Malaysian Church, if you look around, we
-
have always been ten percent of the entire population. So
-
if we are stagnant, well, it could be a few things.
-
It's either people are people are still being safe because
-
we know people are being safe, but then people also dying,
-
so we remain stagnant. So the growth is really just
-
a maintenance growth. But a lot of churches will sometime
-
say that or we always have newcomers coming to church.
-
That only tells me one thing that people are constantly
-
moving churches because you have no growth in terms of
-
the number of Christians, but you still have growth in
-
terms of newcomers visiting the church.
-
I don't know.
-
If you do some simple statistical analysis, you realize that
-
the churches are playing musical chess with one another. It's like, oh, okay,
-
you come here, not comfortable. Okay, I go to the
-
next place. Not comfortable, I go to the next place.
-
And that's why percentage of newcomers still there, percentage of
-
growth zero.
-
Something is fundamentally wrong.
-
If our focus is not in winning the laws, our
-
focus should not be in trying to get other people
-
to come to our church, get other believers to come
-
to our Our focus actually should be on the loss.
-
Ten percent cannot be what we continue to remain for
-
the next many years, because ultimately we are called to
-
the ninety percent. You see, the church is the only
-
organization that exists for people outside the churchren A lot
-
of other organizations and societies will exist for themselves for
-
their own members. But the Church, yes, we exist for
-
our own members, but we also exist for those who
-
are not here in the church, and so our focus
-
has to also be on the ninety percent who are
-
outside of the church. This is something that's very very
-
important because Luke nineteen words stances the Son of Man
-
has come to sick and save those which are lost.
-
We need to have that heart's desire to go out
-
and seek those who are lost. It's something that we
-
should not just know and have hate knowledge. That's why
-
as a church we have the five ws. Many of
-
you are familiar with the five WS. It's like the
-
DNA of the church. It starts with word worship, worship word.
-
Then from word it goes to warm, and then from
-
warm it goes to works, doing the good works. And
-
I think the first fall we have got it quite
-
well covered. You know, we are a church that knows
-
how the worship. We are a church that really emphasizes
-
on the world. We are a church that wants to
-
make each other feel the warm of community. We are
-
a church that constantly wants to go out and help
-
those who are less fortunate through our works and through
-
our good works. But when it comes to the fifth W,
-
which is witness, then it's one of the hardest things
-
to do. It's one of the hardest things to witness
-
God's goodness in our life to others. Sometimes sometimes I
-
ask myself this, why is it so difficult to witness
-
God's goodness in my life? Is it because I don't
-
think He's good? Or is it because I have not
-
experienced or truly experienced his goodness?
-
Because if all of us pause for.
-
A moment as believers, if you think about it, are
-
we grateful that God is in our lives? Or is
-
He just something to tick the checklist or to fill
-
up our ic to indicate the religion of what we
-
believe in.
-
It has to be something beyond that.
-
And I've come to this place where the more I
-
read the scriptures, the more I'm reminded God, I'm grateful
-
because the truth is, once upon a time I had
-
no choice. The only goal in my life at the
-
end of the day was death, and there was nothing
-
else that was awaiting me but an eternal death and condemnation.
-
But the day I chose to put my trust in
-
Jesus was the day that I was afforded a chance
-
and an opportunity to live. And so when I understood
-
the magnitude of God's goodness in our lives in my life.
-
Then I ask myself, am I able to witness that
-
goodness to others? Am I able to share that with
-
other people? Does that not mean anything to me that
-
I want to only keep it to myself or it
-
doesn't compel me to do something about it. I pray
-
that we understand our salvation. We understand the fact that
-
we are safe. We were once lost, but now we
-
are safe. Really, it is not through our own effort.
-
We are not deserving of being safe, but here it
-
is by God's wonderful grace that we are. Are we
-
able to fully comprehend the magnitude of God's love in
-
our lives? This is what I continue to try to
-
do to help people unders because until and unless we understand,
-
there will never be the leaven in our lives to
-
push us. It just becomes hate knowledge. Hate knowledge that
-
doesn't translate into things that we profess, and ultimately things
-
that we do will remain hate knowledge. It goes nowhere.
-
And so remember this the loss that is one of
-
the challenges to our vision. If we don't focus on
-
the loss and we just focus internally, we will go
-
nowhere as well. Remember there's still many out there who
-
are here to be safe. And the scripture, she says,
-
Jesus will only written when the Gospel is preached to
-
the furthest ends of the earth. And of course some
-
of us will be chicken and say, I don't think
-
I want Jesus will come back so soon, So maybe
-
let's holk and slow down the preaching of his word
-
so that he doesn't have to come back so soon.
-
But that was never and that should never be our attitude,
-
because you think about it, even the earliest believers were
-
already looking forward to Jesus coming back. That's why in Revelations,
-
the final prayer in Revelations of the earliest believers in
-
the scriptures is come Lord Jesus. That's what Marnata means.
-
That means they were already anticipating and one thing and
-
desiring his return right from the very start.
-
Why do we want it to tarry any longer.
-
We should actually look forward, and to look forward to
-
Jesus written it means that we have to play our
-
part to be witnesses of who He is in our
-
lives so that we can carry on the work of evangelism.
-
Amen.
-
So the loss is one of the challenges now Of course,
-
the second challenge is leaders, leaders, because we can't do
-
without leaders and laborers.
-
That's why it met you.
-
Chapter nine, verses thirty seven, he says this, He said
-
to his disciples, the harvest truly is plenty fool, but
-
the laborers are few. Therefore, pray the Lord of the
-
Hovest to send out laborers into his hovest. A lot
-
of times you always pray, God, bring the Hovest, bring
-
the house, bring the Hovest. Actually, God doesn't want us
-
to pray the house the hovest is there plenty fool.
-
The scripture says, pray that God will bring in the laborers.
-
We need to be in a cooperative relationship in order
-
for us to see these come to pass. That means
-
every one of us we'll have to catch it. You see,
-
Jesus says, follow me, and I will make you fishes
-
of men. That is applicable to each and every one
-
of us. Know, you are called to different places and
-
different locations. You are in marketplaces where not as a leader,
-
I can't be in your marketplace. I am not part
-
of your family. But you are in the marketplace. You
-
are in your offices, you are in your campuses. Again,
-
think about it. If all I do is lead one person,
-
If all I do is take care of the child
-
that God has blessed me with, If I train and
-
instruct this child in the ways of the Lord, that
-
is also discipleship. It is so important for us to
-
be able to see that as well. And that is
-
our role and our responsibility. And so the leaders is
-
the second greatest challenge. And laborers, and of course the
-
third greatest challenge is this the eleventh, the sending out.
-
You know Romans then verses thirteen to fifteen, whoever calls
-
on the name of the Lord shall be saved. How
-
then shall they call on Him in whom they have
-
not believed? And how shall they believe in Him of
-
whom they have not heard? And how shall they hear
-
without a preacher? And how shall they preach unless they
-
are sent? As it is written? How beautiful are the
-
feet of those who preach the Gospel of Peace, who
-
bring glad tidings of good things. You know, we need
-
that sending, That is the level. Sometimes we need the kick,
-
the kick up our behinds for us to get going,
-
to get moving. It is so important for us to
-
be always on the move. Remembered is God is never stationary.
-
If you think about it, you look at the Old Testament.
-
The Tabernacle of God was always on the move. Of course,
-
there were times and moments that you rest, so I
-
agree there were time. There will be times where we
-
need to be still and know that He's got But
-
most often it's always on the move forward movement. We
-
got to keep going, keep sending people out. One of
-
the challenges is hard. People don't want to go out,
-
and so the leven is needed. The sending is needed.
-
Discipline is needed, and discipline is a form of leaven
-
actually in our lives. That's saw in Corinthians. First Corinthians,
-
Chapter nine, verses twenty six to twenty seven. It says
-
it is therefore I run. That's not with uncertain there's
-
I fly, not as one who beats the air. But
-
I discipline my body and bring it into subjection. Less
-
when I have preached to others, I myself should become disqualified.
-
Discipline eleven is also in the discipline we need that.
-
You know, I'm someone who I force myself to run
-
every day. I still do not because it gives me
-
a great body, which I don't have. Honestly, I run
-
every day five km every day for I think the
-
past ten years I've been running.
-
I'm not an exercise freak.
-
I'm not someone who are like, oh no, I really
-
need I just do it to force myself to be disciplined,
-
because I realize this, if I can discipline my physical
-
body to do the things that I don't enjoy doing.
-
I don't enjoy waking up at six am in the
-
morning to go for a run. I don't enjoy running
-
when it's raining and pouring outside. But you know what,
-
I still discipline myself to do it. Thunderstorm, rains, snow
-
hill when I'm traveling, when I'm overseas, I can think
-
of every weather, adverse weather condition. I ran through every
-
adverse weather condition. Why Because I know that I need
-
that discipline, the discipline to tell my body that I
-
am subject to doing what is right. And then I know,
-
with that discipline, I'm also able to instruct my spirit man,
-
my emotional man, my sole man, to be able to
-
come under the subjection of God's authority as well in
-
my life. This is what discipline is, and that's what
-
Paul meant by you know, I almost have to beat
-
myself into subjection.
-
I have to force myself.
-
That is the leaven that is needed disciplined in our lives.
-
It's not the easiest thing. In fact that it's exactly
-
what as parents we are supposed to do. We are
-
called actually to disciple our children, to teach them the
-
ways of God, to teach them to be disciplined in
-
their actions, to love them.
-
Amen. So leaven is the discipline.
-
Leaven is the doing, the execution, the implementation, the habit,
-
the custom, the culture. These are all things that need
-
to be inculcated. It needs to be instilled. It's not
-
something that happens over night. It's something that you keep doing,
-
and as you keep doing it, you will see God's
-
hand at work.
-
You know, I've come to this place.
-
Some people ask me, why do you need to pray
-
every day? We don't pray for our just for our
-
prayer to be answered. You know, I've seen how constant
-
and consistent prayer sees Earth's actually developed that relationship with
-
God where I learned to trust God more. Daily prayer
-
is just that it's arth establishing a relationship. I rather
-
we continue talking to God than ignore God altogether. Because
-
the day we stop praying all the day we pray
-
lesser than we think we should. The it's the very
-
same equivalent. If you are in a romantic relationship, you
-
stop talking to your partner, and you know this can
-
happen in any relationship. Sometimes you know you can be
-
it's as you can be there talking to each other,
-
but you're not present. Sometimes you can be there but
-
not there, and sometimes you can just stop talking to
-
each other sons. It is so subtle you don't realize it,
-
but before you know it, your relationship is no longer there.
-
And that's why for me, prayer is such an important
-
thing because in order for us to keep on communicating
-
with one another, to be in communication with someone, we
-
need to make it into an effort to do it.
-
You do it for your love ones.
-
Don't ever allow your relationships to become silent until where
-
there is zero communication, because that is not a healthy
-
place to be in. It's the same thing with our
-
relationship with God. That's why prayer is so key, so important.
-
Always learn to pray. That is a good habit for
-
us to pick up. Remember this because I pray one
-
day witnessing so winning disciple making, producing leaders becomes a
-
momentum becomes a habit becomes a culture, not just something
-
that we live for the leaders to undertake, but for
-
us to realize that all of us have a part
-
to play.
-
All of us can put our hands to plow.
-
All of us are needed to take ownership because that
-
is where God wants us to go. He wants us
-
to position ourselves in a way where we are able
-
to be relevant. It is so important that not only
-
do we know it in our heads, but we continue
-
to speak it and then we continue to act it out.
-
I want to encourage us as a church.
-
We are doing this unpacking the series is for us
-
to be reminded of the vision and the meaning. We
-
forget the vision, then we forget to do all these
-
other things. And so now I've come to this part
-
where we've got to implement it. And that's always the
-
hardest thing to do. Right the implementations. As we can
-
think of all the different plans, we can have all
-
the understanding. And you know, God's diet has been there.
-
If you read the book of Daniel, you realize that
-
God has given them a diet, not the King's diet,
-
his diet, his diet for Daniel, Shadrack and Michigan and
-
Eberenago is that they are to have fruits and vegetables.
-
And they told the high authorities that we will follow
-
whatever that God has told us.
-
This is our understanding and.
-
We will keep at it because we will show you
-
that this diet is a good diet for us, not
-
the King's diet, but God's diet. And so we need
-
to be able to tick on God's diet. And God's
-
diet is not the King's diet. God wants asked to
-
fulfill our purpose to live on his diet, and that's
-
why we need to know what his diet is. For
-
us to begin with, we need to be able to interpret,
-
have the knowledge, and have the understanding of the scriptures.
-
That's why it's always important for us to do that
-
first and foremost. But once we already have the understanding,
-
once we already have the knowledge, then it comes down
-
to the implementation. It comes down to breaking this diet down.
-
What do we understand with this? Well, we start off
-
by making a list. I want us to be as
-
practical as that. Make a list. You know, we call
-
it the daily bread because we pray this. The Lord
-
taught us to pray the Lord's prayer, pray every day,
-
give us this day our daily bread back.
-
Then they get their wages daily.
-
It's not like the modern day where we get a
-
wages on a weekly or a monthly basis. That means
-
if they don't get wages on that day, they don't
-
get to eat that day. It's as simple as that,
-
and that's why every day they pray the Lord's prayer
-
and they say, give us this day our daily bread.
-
We need to download the ideas from God. We need
-
to make a list. We need to ask God for
-
or the daily break. God, who is it that you
-
want me to reach out to? Who is it that
-
you want me to talk to? Who is it that
-
I can disciple? Is it my child? Is it my colleague?
-
Is it my relative? Is it my love? Once I
-
am sure the Lord has got many people in stare
-
to be reached out to, and all of us need
-
to seek him first to make that list. That is
-
the first step of implementation, because we can talk about
-
this till the cows come home, but until unless we
-
are convincing our hearts that this is what we need
-
to do. These are the people that we need to
-
reach out. Then you work towards that so seek the Lord,
-
ask him for the least. Once the least is made,
-
then you make a commitment. Once we have downloaded from God,
-
we have to then upload to God. Once we have
-
caught the idea from the Lord, we should now turn
-
this into a desire to be initiate.
-
We need to take initiative.
-
I want to give my time, I want to give
-
my treasure, I want to give my talent. I am
-
now willing to commit myself unto the Lord. That is
-
something that is so important. Making a commitment is the
-
next step. After you make a list and you have downloaded,
-
then make a commitment. That's what we do with our
-
human relationships, right We ask the Lord, Lord lead me
-
to this spouse or this partner that I want, and
-
the Lord leads you to a partner.
-
There After you make a commitment to love each other.
-
And then after that you make it count because ultimately,
-
how do you make it count? It's not just to
-
say I love you, is to literally live the loving
-
you out. That's why love is always love in action.
-
It's not just love by professing, love by confession. No,
-
it's love in action. It has to be activated. And
-
that is the third part of the implementation process. We
-
need to make it count. Make a list, make a commitment,
-
make it count thereafter. Amen, it's not blind accountability. These
-
are the steps in which the Lot has showed us
-
very very clearly. I know when you come in and
-
you're like, we all need to be a part of this,
-
is it important? Well? The commission given to every believer
-
is go there for and make disciples and my prayer
-
and my home.
-
I'm going to invite the band. I'm almost done.
-
Is that we will realize that all of us have
-
got a call and a purpose on our lives. This
-
is God's vision for us. So make a list. Who
-
do I want to disciple this year? Who do I
-
want to pray for? Who do I want to spend
-
more time with? I'm sure we have someone. Make a commitment,
-
whether it's to pray for this person that mays put
-
this person's name on your prayer list daily pray for
-
that person. Or maybe it's a person that you need
-
to meet, then make that commitment to meet, to follow
-
up on that person from time to time. Then make
-
it comet, make it come. Is actually going out to
-
disciple and to be witnesses, going out being activated make
-
time to help others. It's so important for us to
-
do that. And make sure you remember the vision always,
-
because the vision always is this, for the earth will
-
be filled with the knowledge of the glory of the Lord,
-
as the water covers the sea. That is the vision,
-
the overarching vision of extras no matter how you want
-
to unpack it. I know it's a big vision, but
-
how we unpack it is step by step. The mission
-
is discipled. The vision is big. How we're going to
-
do it is actually true discipleship. The direction that we
-
are taking is from the book of Daniel. And Daniel
-
remember this was a marketplace leader, but he was not
-
in a comfortable place. He was not in a familiar place.
-
He was actually in exile. And so Daniel was in exile.
-
He wasn't in Jerusalem, he was brought out, but year
-
it was in the Babylonian court that he continued to
-
hang on to his faith and lift it out. And
-
because of all that the Lord did true Daniel. You know,
-
he was able to convince even King Nebukenezer of who
-
God is. I think that's a wonderful, wonderful purpose. And
-
focus on the diet and it will cause us. It
-
will cause us. The cause is discipline. Discipleship is disciplined.
-
I know it's not easy, but think about it. Anything
-
that you want yourself to do will cost you. Anything
-
that you put your heart to do will cause you.
-
If you want to have let's just say you want
-
to have children, you've got to discipline yourself. I don't know,
-
to save money, to not spend as you wish, because
-
no longer are you living for yourself. You're also having
-
a family to take care of. It will cost us,
-
But I tell you what, it's worthy because God is
-
worthy and he chose to save us while we were
-
still sin us. And if God wants to be calculative
-
with us, we will all be goarn us by now.
-
But we are grateful because He chose to go to
-
the cross while we were heed still sin us. So
-
the question is it's our heart for the loss. I
-
know there will be challenges. It's not going to be easy,
-
but I believe with God and good friends, we will
-
keep going.
-
Amen.
-
We hope you've been blessed by this message. For more
-
information on our church, please visit as Church Org. We
-
are also active on Facebook and Instagram. We're believing that
-
this week is going to be a good week.
-
I hit for you. God bless